Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience.  

As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  

The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .

Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .

Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation.  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor.  

In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .

Repression is everywhere .  Repression is so common it is almost impossible to avoid .  Repression can be found in natural laws ; gravity is a repressive force .  I experience a desire for repression when I consider the possibility of extra-terrestrial life .  Propaganda is a form of repression when it eliminates unwanted truth ; militaristic logistics require repression of the extraneous.  Social hierarchy is only as good as it is expedient ; credibility is the key .  Psychological repression can be a functional personal tool .  Repression is a frictional force that can either eliminate unwanted forces or alter their courses .
Repression is most often thought of as a governmental tool .  There are many reasons a government might want to repress it’s subjects .  In a truly free government no one can practice repression on others of no consent unless they have infringed on their rights .  Fascist and socialist governments can force their people at will .  Their children are trained both  directly and subliminally in order that they may better fulfill their social positions .  In free countries laws repress repressors : people who might want to tamper with your rights .  Monopolies get repressed because they tamper with the people’s right to a free market competition
  system .  The individual reigns and the majority decides what is best for everyone .
The elimination of all unwanted repressions is the natural goal of all individuals yet repression is common the world over .  Social hierarchies necessitate repressions ; expedience in teamwork becomes more credible than individuality .  Many sociological forces create their own realms of repression ; the normalcy demanded by tyrannical governments and puritanical religions are obvious examples .  
Any retrospective examination of human history that is depthfully complete will probably bring to mind a vast quandary of opposing forces beyond social integration .    
           Personally  I find people to have a vast amount of basic similarities .  We become alienated from each other in the application of our abilities .  In fact each and every one of us live in a realm that is totally real only to ourselves .  I find this and similar states of social fragmentation to be one of the most pervasive observations one could make about the state of the human race .  
The tabula rasa state of man is an evolutional being ; a conscious realm that became out of dirt , water , sunlight , time ; an essence that has an innate quality , a cosmic continuum .  The historical development of world religions paints a vivid picture of man’s desire to relate to this tactile awareness .
There are many forces in the universe that we as humans need to repress .  Unwarranted or unwanted forces encounter natural resistance .  Humans learn to control their conscious state as they acquire maturity .  Natural repressions grow out of an understanding of the need for them .  But humans are not satiated with pragmatic self orientation .  They are easily misled by the perceived nature of their unconscious state .  The perfection orientation of Adolf ****** gives a stark example of an institutionalization of one of these warped images .
World religions also are often abortive of individual aspiration . Of course more often than not their impetus factors seem at least partially acceptable .
Practicality dictates that humans be self orientated in order to achieve their optimum state , but what is self orientation ?  Humans exist in both a conscious and unconscious state .  Individually we all perform many subconscious activities on an inadvertent level .  Although many of them are autonomic defenses we can exercise control and attempt psychic clarity .  
Actually repression is something that each and every individual must put down for themselves .  Although social expedience creates an environment that is conducive to itself , individuals have an innate need to repress certain of their psychic phenomena whether they are created by their environment or well from within .

Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience .
As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  
The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .
Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .
Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation .  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor .  
In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .

The concept of a whole person is an enigma that evolves within a culture . Often it is not a transitive concept and can only be conjuncted within it's social setting . In fact the realities of social fragmentation make most all concepts of a whole person universally inapplicable .

Literature is often a good tool for developing an understanding of a culture and it's inclinations . In a cultures folk tales , plays , and fictions you find authors making a deliberate attempt to portray the basic dramas of their society .

Greek myths are a vivid example of this ; they are literally frought with characterizations . In their development these multitudes of characters weave into an elaborate tapestry that depicts the developing Greek moral ethic . The intricasies of the analogous content are brought across in a multitude of forms . Names were very important and a major force in clarifying the concepts being presented . The multitudes of characters portray a multifaceted understanding of the human psyche . The chauvinistic banality of their culture and it's gods is graphically depicted against the backdrop of their developing ethics .

It is difficult for a modern man to construct a vision of a whole person from a strictly ancient Greek point of view . The obvious anachronisms envolved make such an attempt partially ludicrous . Contrarily the bulk of their characterization paints a vivid picture of their primative social state .

Of course while the Greeks were muddling through the multicolored quagmire of human frailty many societies where learning to master the powers they had developed through centuries of strict adherence to religious and social mores . The development of their socially biased realities make many Greek nuances seem decadent anachronism . Rather than deitizing their baser natures as the Greeks had thay had learned to master them and turned to new paths to clarity . Spiritual pragmatism and lack of comunication nullified the social attributes of many of these extrapolations on positive orientation .

Jung preaches that man has an innate need to assimilate all external sensory perceptions . I find this untrue . In fact I find it self abortive . Human beings have a complexity factor that is individual and must be protected from overload ; man's moral ethic is a tender and deludable feeling directed by empathy . In the hectic world of modern mass media this tender individuality can become dwarfed by the percieved need to obtain social acceptance . Whole civilizations have become deluded by the flow of their complexities into an outright denial of their moral ethics .

I find this partially estranged condition prominent throughout social history . Children are brought up to respond to a vast realm of presupposed social ideologies and are not allowed to venerate themselves until much of their conscious matrix has been established . This of course makes self evasion an easily attainable goal . Sometimes politically speaking the actual goal . The mind satiated by it's social framwork is the ideal tool for a socialistic or tyrannical government .

To me the value of social history lies not in it's application as much as it's illumination . All the fragmented pockets of human coalescence should instill an understanding of man's posibility factors . Man's inability to supersede his developing anachronism may well be the cause of his annihilation .

Modern man has learned how to use tact in instilling the acceptable social mores . Solviet psychiatrists have spent years on perfecting these social sublimations ; children learn how to make their personalities conform to the accepted mean . I think that the true nature of a well rounded being lies in an ability to reject the fragmental nature of these instilled mores and develop a more universally acceptable social orientation . Does the son of a ku klux **** member have to hate blacks ? The obvious answer is no ; contrarily socially acceptable orientation is a product of environment . This is the pitfall of man's evolution as a race ; his inability to rise above the quandary of his immediate surroundings with all of their overwhelming complexities and demands to become a cognizant and empathetic being . There in lie the keys to his future .

This does not necessarily define the well rounded person . A well rounded person must be able to cope with his immediate surroundings withoutan abject denial of his empathetic being .

I believe well roundedness lies in thoughtful orientation and a well centered understanding of self . One need not be socially active as long as they are thoughtfully cognizant . Obey the golden rule ; you can not allow your objective orientation to supersede your subjective empathy . You can't allow yourself to be thwarted or overcome by your peers into being something they might want to make you because temptation may overwhelm them and you will become a transient tool in their succession .

Yes I go, yes go to seek a Great Apocalypse

One that will unravel the complex elaboration of difference

To articulate a perpetual aesthetic with violated codes

Of the experience of illusions of temporal stimulus

That are beyond all compass and soothe a fragmentation

Oh Great Apocalypse of beauty whose deception finds strategies

For youthful prodigality and binds me to your inarticulation

An embodiment of beleaguered and charmed fictions

Whose artifice is the governance of generous impulses

As such sway about me with a harmony of moral disquiet

Inadequate in description of the qualities of their oppression

Yet oh great apocalypse there is a plausible generosity

In these pale assumptions of impatience which carry

The obligations of a universally shared human existence

Compelling a projection of charged issues on competing claims

For the enigmatic logic of life

Yes Great Apocalypse now I understand all thought

From Everywhere and for Always

Think back to a time when the world was innocent
When the sun didn't torture
Think back to the last time your smile wasn't a lie
I bet you can't
You live in your plastic world
Where nothing can be tarnished
And a single dent in your flawless identity
Is worse then ******* the oxygen out of a child's lungs
And devouring their soul deep within your selfish throat
My identity is full of darkness
Yet it's required in your presence to find a positive light
It's exhausting to pretend, it's exhausting to see your perfect face
Because you know what I'm never going to be okay
I hate how it's okay to be happy
Because happiness is only meant to leave those who are unfortunate enough in feeling it more aware of what it is like to want to watch the life drip out of every pore that freckles their skin
How can you possibly understand?
You wont until you blow you're life away because the only time you felt pain you couldn't handle it
I guess it's just a perfect ******* day for bananafish
boom

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~
alone and an imposter,
deep in syndrome.

she absorbs the frost of seasonal ghosts
and hopeless feelings
of death and darkness.

she only shows one side of her every time.
she calls a random number
from a bar in the middle of the night,
seeking to confess
or find solace in the voice of a stranger.

but any stranger might just happen to be
a lie detector.

still she lays bare all the duplicity
and fragmentation of self:

prescription bottles with two different names,
elaborate façades in Los Angeles
and in New York,
so complicated she creates
something she calls the lie box.

inside her purse there's a collection
of file cards. "I tell so many lies," she says.
"I have to write them down and keep them
in a box so I can keep them straight."

alone she waits for either
sweet apricity or identikit:
each a memento of her faces.
~

She reached out,
her hand mangled and twisted,
bones protruding,
fingers broken and bent.

Her voice rang,
throughout the heavens,
radiant sound,
disrupting the gods in their thrones.

She pointed at me, with a torn finger, and spoke,
"They are all just the same, so reel them in."

SCHIZOPHRENIA
A long-term mental disorder of a type involving a breakdown in the relation between thought, emotion, and behavior, leading to faulty perception, inappropriate actions and feelings, withdrawal from reality and personal relationships into fantasy and delusion, and a sense of mental fragmentation.
http://www.oxforddictionaries.com/

Thank You Dearest Readers

Thank You Dearest Readers! I’ve created a poetry story but you make them alive
I’ve nearly give up along but you encourage this poetry story to survive
Every read, every vote and every comment counts
Driving my head into full speed, dancing non-stop in a beat of a beautiful sound

Thank You Dearest Readers! For all the love and care
Your simple words of saying “stay strong”  I feel them really I swear
Yet this is only a poetry story but to me most emotions are true
I’ve been to the darkest clouds but somehow you clear my gray and blue

Thank You Dearest Readers! For all the ideas and corrections
Pointing out your views truly help me travel to a right direction
You really deserve my respect and admiration
Adding some flavor to what I’ve baked, a sweet cake with dedication

Thank You Dearest Readers! How I love to shout out your names
To all of you who helped in one way or another and played my sport your game
My Dearest Readers, Thanks for a beautiful journey
This is “MY SCHIZOPHRENIA”  and this is MY STORY…..

Until Then…
Love n' Care...

Mysterious Aries

THE END

Our nation is
a living organism.
Alive with biochemical
pulsating cells.
Apoptosis,
a cell death
of our nation
are set and
already unwittingly
programmed.
Takes a
multicellular effect
if not checked.
Cell changes and
death is eminent.
Changes includes
blebbing,
cell shrinkage,
nuclear fragmentation,
chromatin condensation,
chromosomal
DNA fragmentation,
and global mRNA.
Apoptosis ,
a falling off occurs.
Our nation is
threatened and going
through same
process as above.
Our acts must
be put together.
There is a
suffocating,
crippling misery,
and destitution.
We are desperately
sliding both into
chaos and despondency.
We must get
out of this
cloud of frustration,
with a profound
physical presence of
sour people grieving
daily,
Don't let them
become too rotten
to infect everyone.
It may be
contagious.
All ships must
sail in one direction,
Or very soon
we all go down.
©2019,Emeka Mokeme. All Rights Reserved.