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INSCRIBED TO ROBERT AIKEN, ESQ.

        Let not Ambition mock their useful toil,
        Their homely joys and destiny obscure;
        Nor Grandeur hear with a disdainful smile,
        The short and simple annals of the poor.
                  (Gray, “Elegy Written in a Country Churchyard”)

  My lov’d, my honour’d, much respected friend!
      No mercenary bard his homage pays;
    With honest pride, I scorn each selfish end:
      My dearest meed a friend’s esteem and praise.
      To you I sing, in simple Scottish lays,
    The lowly train in life’s sequester’d scene;
      The native feelings strong, the guileless ways;
    What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there, I ween!

  November chill blaws loud wi’ angry sugh,
      The short’ning winter day is near a close;
    The miry beasts retreating frae the pleugh,
      The black’ning trains o’ craws to their repose;
    The toil-worn Cotter frae his labour goes,—
    This night his weekly moil is at an end,—
      Collects his spades, his mattocks and his hoes,
    Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.

  At length his lonely cot appears in view,
      Beneath the shelter of an aged tree;
    Th’ expectant wee-things, toddlin, stacher through
      To meet their dad, wi’ flichterin noise an’ glee.
      His wee bit ingle, blinkin bonilie,
    His clean hearth-stane, his thrifty wifie’s smile,
      The lisping infant prattling on his knee,
    Does a’ his weary kiaugh and care beguile,
An’ makes him quite forget his labour an’ his toil.

  Belyve, the elder bairns come drapping in,
      At service out, amang the farmers roun’;
    Some ca’ the pleugh, some herd, some tentie rin
      A cannie errand to a neibor toun:
      Their eldest hope, their Jenny, woman-grown,
    In youthfu’ bloom, love sparkling in her e’e,
      Comes hame, perhaps, to shew a braw new gown,
    Or deposite her sair-won penny-fee,
To help her parents dear, if they in hardship be.

  With joy unfeign’d, brothers and sisters meet,
      An’ each for other’s weelfare kindly spiers:
    The social hours, swift-wing’d, unnotic’d fleet;
      Each tells the uncos that he sees or hears.
      The parents partial eye their hopeful years;
    Anticipation forward points the view;
      The mother, wi’ her needle an’ her sheers,
    Gars auld claes look amaist as weel’s the new;
The father mixes a’ wi’ admonition due.

  Their master’s an’ their mistress’s command
      The younkers a’ are warned to obey;
    An’ mind their labours wi’ an eydent hand,
      An’ ne’er tho’ out o’ sight, to jauk or play:
      “An’ O! be sure to fear the Lord alway,
    An’ mind your duty, duly, morn an’ night!
      Lest in temptation’s path ye gang astray,
    Implore his counsel and assisting might:
They never sought in vain that sought the Lord aright!”

  But hark! a rap comes gently to the door.
      Jenny, wha kens the meaning o’ the same,
    Tells how a neebor lad cam o’er the moor,
      To do some errands, and convoy her hame.
      The wily mother sees the conscious flame
    Sparkle in Jenny’s e’e, and flush her cheek;
      Wi’ heart-struck, anxious care, inquires his name,
      While Jenny hafflins is afraid to speak;
Weel-pleas’d the mother hears, it’s nae wild, worthless rake.

  Wi’ kindly welcome Jenny brings him ben,
      A strappin youth; he takes the mother’s eye;
    Blythe Jenny sees the visit’s no ill taen;
      The father cracks of horses, pleughs, and kye.
      The youngster’s artless heart o’erflows wi’ joy,
    But, blate and laithfu’, scarce can weel behave;
      The mother wi’ a woman’s wiles can spy
    What maks the youth sae bashfu’ an’ sae grave,
Weel pleas’d to think her bairn’s respected like the lave.

  O happy love! where love like this is found!
      O heart-felt raptures! bliss beyond compare!
    I’ve paced much this weary, mortal round,
      And sage experience bids me this declare—
    “If Heaven a draught of heavenly pleasure spare,
      One cordial in this melancholy vale,
      ’Tis when a youthful, loving, modest pair,
    In other’s arms breathe out the tender tale,
Beneath the milk-white thorn that scents the ev’ning gale.”

  Is there, in human form, that bears a heart,
      A wretch! a villain! lost to love and truth!
    That can with studied, sly, ensnaring art
      Betray sweet Jenny’s unsuspecting youth?
      Curse on his perjur’d arts! dissembling smooth!
    Are honour, virtue, conscience, all exil’d?
      Is there no pity, no relenting truth,
    Points to the parents fondling o’er their child,
Then paints the ruin’d maid, and their distraction wild?

  But now the supper crowns their simple board,
      The halesome parritch, chief of Scotia’s food;
    The soupe their only hawkie does afford,
      That yont the hallan snugly chows her cud.
      The dame brings forth, in complimental mood,
    To grace the lad, her weel-hain’d kebbuck fell,
      An’ aft he’s prest, an’ aft he ca’s it guid;
    The frugal wifie, garrulous, will tell,
How ’twas a towmond auld, sin’ lint was i’ the bell.

  The cheerfu’ supper done, wi’ serious face,
      They round the ingle form a circle wide;
    The sire turns o’er, with patriarchal grace,
      The big ha’-Bible, ance his father’s pride;
      His bonnet rev’rently is laid aside,
    His lyart haffets wearing thin and bare;
      Those strains that once did sweet in Zion glide,
    He wales a portion with judicious care;
And, “Let us worship God,” he says with solemn air.

  They chant their artless notes in simple guise;
      They tune their hearts, by far the noblest aim:
    Perhaps Dundee’s wild-warbling measures rise,
      Or plaintive Martyrs, worthy of the name,
      Or noble Elgin beets the heaven-ward flame,
    The sweetest far of Scotia’s holy lays.
      Compar’d with these, Italian trills are tame;
      The tickl’d ear no heart-felt raptures raise;
Nae unison hae they, with our Creator’s praise.

  The priest-like father reads the sacred page,
      How Abram was the friend of God on high;
    Or Moses bade eternal warfare wage
      With Amalek’s ungracious progeny;
      Or how the royal bard did groaning lie
    Beneath the stroke of Heaven’s avenging ire;
      Or Job’s pathetic plaint, and wailing cry;
    Or rapt Isaiah’s wild, seraphic fire;
Or other holy seers that tune the sacred lyre.

  Perhaps the Christian volume is the theme,
      How guiltless blood for guilty man was shed;
    How He, who bore in Heaven the second name
      Had not on earth whereon to lay His head:
      How His first followers and servants sped;
    The precepts sage they wrote to many a land:
      How he, who lone in Patmos banished,
    Saw in the sun a mighty angel stand,
And heard great Bab’lon’s doom pronounc’d by Heaven’s command.

  Then kneeling down to Heaven’s Eternal King,
      The saint, the father, and the husband prays:
    Hope “springs exulting on triumphant wing,”
      That thus they all shall meet in future days:
      There ever bask in uncreated rays,
    No more to sigh or shed the bitter tear,
      Together hymning their Creator’s praise,
    In such society, yet still more dear,
While circling Time moves round in an eternal sphere.

  Compar’d with this, how poor Religion’s pride
      In all the pomp of method and of art,
    When men display to congregations wide
      Devotion’s ev’ry grace except the heart!
      The Pow’r, incens’d, the pageant will desert,
    The pompous strain, the sacerdotal stole;
      But haply in some cottage far apart
    May hear, well pleas’d, the language of the soul,
And in His Book of Life the inmates poor enrol.

  Then homeward all take off their sev’ral way;
      The youngling cottagers retire to rest;
    The parent-pair their secret homage pay,
      And proffer up to Heav’n the warm request,
      That He who stills the raven’s clam’rous nest,
    And decks the lily fair in flow’ry pride,
      Would, in the way His wisdom sees the best,
    For them and for their little ones provide;
But chiefly, in their hearts with grace divine preside.

  From scenes like these old Scotia’s grandeur springs,
      That makes her lov’d at home, rever’d abroad:
    Princes and lords are but the breath of kings,
      “An honest man’s the noblest work of God”:
      And certes, in fair Virtue’s heavenly road,
    The cottage leaves the palace far behind:
      What is a lordling’s pomp? a cumbrous load,
    Disguising oft the wretch of human kind,
Studied in arts of hell, in wickedness refin’d!

  O Scotia! my dear, my native soil!
      For whom my warmest wish to Heaven is sent!
    Long may thy hardy sons of rustic toil
      Be blest with health, and peace, and sweet content!
      And, oh! may Heaven their simple lives prevent
    From luxury’s contagion, weak and vile!
      Then, howe’er crowns and coronets be rent,
    A virtuous populace may rise the while,
And stand a wall of fire around their much-lov’d isle.

  O Thou! who pour’d the patriotic tide
      That stream’d thro’ Wallace’s undaunted heart,
    Who dar’d to nobly stem tyrannic pride,
      Or nobly die, the second glorious part,—
      (The patriot’s God peculiarly thou art,
    His friend, inspirer, guardian, and reward!)
      O never, never Scotia’s realm desert,
    But still the patriot, and the patriot-bard,
In bright succession raise, her ornament and guard!
brandon nagley Aug 2015
Verse 1-
Up upon
Mount malindang;
In the cloud's
Where cherub's play.

In your arm's
In your arm's;
I shalt rest.

Verse 2-
In your dream's
Far away;
I will come
Up though my grave.

You have saved me
You have saved me;
From death..

Verse 3-
Our chariots
Sky high;
No more tears queen
Do no cry.

Amour
Est la r'eponse
Pour nous.

Chorus 1-
Sommeil, sommeil
Sommeil, reine
Sommeil, sommeil
Mon reine.

Sommeil, sommeil
Sommeil, Mon rever;
Sommeil, sommeil
Mon rever.

Verse 4-
Where your strung
Upon the cross;
I'll take you down
And feel your cuts.

I'll take your holes
I'll take your holes;
And your thorns.

Verse 5-
In the fire's
That you've been burned;
I'll be the water
That you yearn.

I'll quench you
I'll protect you;
My dove.

Verse 6-
In hell
And in the pit;
For you
My life I give.

For you to sleep
Peacefully;
Tonight....

Chorus once more...

Then some adding the end.... Lol
The chorus is this translated from french to English
Chorus is this in English translated

Sleep, sleep
Sleep, queen
Sleep, sleep
My queen

Sleep, sleep
Sleep, my dream
Sleep, sleep
My dream
OH ! born to sooth distress, and lighten care ;
Lively as soft, and innocent as fair ;
Blest with that sweet simplicity of thought
So rarely found, and never to be taught ;
Of winning speech, endearing, artless, kind,
The loveliest pattern of a female mind ;
Like some fair spirit from the realms of rest
With all her native heaven within her breast ;
So pure, so good, she scarce can guess at sin,

But thinks the world without like that within ;
Such melting tenderness, so fond to bless,
Her charity almost becomes excess.
Wealth may be courted, wisdom be rever'd,
And beauty prais'd, and brutal strength be fear'd ;
But goodness only can affection move ;
And love must owe its origin to love.


*
OF gentle manners, and of taste refin'd,
With all the graces of a polish'd mind ;
Clear sense and truth still shone in all she spoke,

And from her lips no idle sentence broke.
Each nicer elegance of art she knew ;
Correctly fair, and regularly true :
Her ready fingers plied with equal skill
The pencil's task, the needle, or the quill.
So pois'd her feelings, so compos'd her soul,
So subject all to reason's calm controul,
One only passion, strong, and unconfin'd,
Disturb'd the balance of her even mind :
One passion rul'd despotic in her breast,
In every word, and look, and thought confest ;
But that was love, and love delights to bless
The generous transports of a fond excess.
Notus in fratres animi paterni.
                       Hor. Carm. lib.II.2.

A blesséd lot hath he, who having passed
His youth and early manhood in the stir
And turmoil of the world, retreats at length,
With cares that move, not agitate the heart,
To the same dwelling where his father dwelt;
And haply views his tottering little ones
Embrace those agéd knees and climb that lap,
On which first kneeling his own infancy
Lisp’d its brief prayer. Such, O my earliest Friend!
Thy lot, and such thy brothers too enjoy.
At distance did ye climb Life’s upland  road,
Yet cheered and cheering: now fraternal love
Hath drawn you to one centre. Be your days
Holy, and blest and blessing may ye live!

  To me the Eternal Wisdom hath dispens’d
A different fortune and more different mind—
Me from the spot where first I sprang to light
Too soon transplanted, ere my soul had fix’d
Its first domestic loves; and hence through life
Chasing chance-started friendships. A brief while
Some have preserved me from life’s pelting ills;
But, like a tree with leaves of feeble stem,
If the clouds lasted, and a sudden breeze
Ruffled the boughs, they on my head at once
Dropped the collected shower; and some most false,
False and fair-foliag’d as the Manchineel,
Have tempted me to slumber in their shade
E’en mid the storm; then breathing subtlest damps,
Mix’d their own venom with the rain from Heaven,
That I woke poison’d! But, all praise to Him
Who gives us all things, more have yielded me
Permanent shelter; and beside one Friend,
Beneath the impervious covert of one oak,
I’ve rais’d a lowly shed, and know the names
Of Husband and of Father; not unhearing
Of that divine and nightly-whispering Voice,
Which from my childhood to maturer years
Spake to me of predestinated wreaths,
Bright with no fading colours!
                                               Yet at times
My soul is sad, that I have roam’d through life
Still most a stranger, most with naked heart
At mine own home and birth-place: chiefly then,
When I remember thee, my earliest Friend!
Thee, who didst watch my boyhood and my youth;
Didst trace my wanderings with a father’s eye;
And boding evil yet still hoping good,
Rebuk’d each fault, and over all my woes
Sorrow’d in silence! He who counts alone
The beatings of the solitary heart,
That Being knows, how I have lov’d thee ever,
Lov’d as a brother, as a son rever’d thee!
Oh! ’tis to me an ever new delight,
To talk of thee and thine: or when the blast
Of the shrill winter, rattling our rude sash,
Endears the cleanly hearth and social bowl;
Or when, as now, on some delicious eve,
We in our sweet sequester’d orchard-plot
Sit on the tree crook’d earth-ward; whose old boughs,
That hang above us in an arborous roof,
Stirr’d by the faint gale of departing May,
Send their loose blossoms slanting o’er our heads!

  Nor dost not thou sometimes recall those hours,
When with the joy of hope thou gavest thine ear
To my wild firstling-lays. Since then my song
Hath sounded deeper notes, such as beseem
Or that sad wisdom folly leaves behind,
Or such as, tuned to these tumultuous times,
Cope with the tempest’s swell!

                                                These various strains,
Which I have fram’d in many a various mood,
Accept, my Brother! and (for some perchance
Will strike discordant on thy milder mind)
If aught of error or intemperate truth
Should meet thine ear, think thou that riper Age
Will calm it down, and let thy love forgive it!
Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the *** decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my *** wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.
Ken Pepiton Feb 2019
Godliness, can we imagine what that means?
can we a gree,
groupup on a time be
ing
transformed, ah, aitia!
a cause accuse,
have you considered my servant, Faust?

Why now

of all times

am I alived again? Who axed me how

Godliness, with contentment, is great gain?
When did yo'rever begin?

You play Sorry? Y'know how you land at
the right spot and
that makes the time right
to gain more than your role allows

by the rules.
Rules is tools t' keep yer atmostfears from

sending out fruiting bodies,
after the icecaps of ignorances melt.

This is one o'them Sorry places,
in reality.

Never since water recalls, though, now
I recall reading of another water
we have, ringwoodite, those memories are
petrified,
who could think 'em? Chthonic radicals from
trees of knowledge
espelliered to the western wall, while growing

free in forests, wild, whither the wind listeth, and rain falls.
listen,
Jeremiah wrote,

can you hear me now?

Earth, Earth!
Godliness, with contentment, is great gain?
Weeping Prophet?

Wouldn't you?
Timebum-
pto whenever this was first sung
Don't take yer guns t'town, son.
Leave yer guns at home...

Awake at my wake, what a gas,
all wrapped in white linen beyond the ripped drape
no curtain betwixt e certainty and me

but just a glimpse.

One time, I saw a her, an animus of a salvaged sort,

reporting a he I thought was me, was
continuing to fall,

claiming penance for vengance and **** and harsh words.
Lies, most of all...

She came in clad mit rainbows, like an angel in the Bible.
You never noticed those?
Messengers of mercy.
They're all naked, except for light,

how did you not notice those?

Jungians tend to invest heavily in dreams,
turns out,
in the long run,
by mortal measure,

dreams hold meaning longer than

wishes never letgo so far for fear o'
madness o'the Bed'lamic sort

quenching this little light, which

... can't be in dark
no light is in dark

thin light ai'n't no light. Here we are,

this light is all around about me, say

Ah,
it's in me
aitia,
once more, shall we. Give it a spin,

imagine dreaming forever of new and inter'string things,
without dying or being worthless.

Be content imaging that. Great gain. Okeh.
Act like you know forever started some time ago
and you are a character, a named character,
with archetypical friends,
in the live production of the famed Book of Life,

"Life, as much as we can aspire to"
Title pending final cast conspiracy. You're the star.
Fruit from a fine time of not watching the oscars.
AITIA The Greek word aitia (or aition ) derives from the adjective aitios, meaning "responsible," and functions as such as early as the Homeric...
Google it.
Robert N Varty Apr 2013
Es et rekuyered? Aar dhei rekuyered? But of kaurs, ies!

Uot es e mounten?
Uaer es dhe rever?
Hou aar birds? Thruu uot aar birds?

Uay es ryteng? Uay es dhe sky?
Hou duu ui lev? Uén duu ui dy?

By uot and by huum, spens dhe irth?
Faur uot pirpes, funkten aur kaus?
By us? Faur us? Thruu us? Uethout us?

En dhe seim lyt, en e deferent séns:
Uirds?

Kould bi faur us?
Uould bi by us?
Should bi uithout us?

Béter iet:

**uot aar uirds?
SB Stokes Jun 2015
to the tune of guitars, mandolins,
bagpipes, cheap coke & hairspray
Freighters crest the punk-washed waves
the sun shines out
unaware and uncaring
Our tiny animal foibles
behemoth sub-audible
military choppers
chop the air
The air, no offense, much better
on it's own
sans commentary or guitar-fueled breaks
the promise of returning surf
silent acceptance by rock and sand
Again and again, we return
and it returns to greet anew the day
again the sun and
more importantly, the moon

And here, right here I am
phone calls and photographs be ******
to live, to breathe, and be free
this is the gift we share
the covenant we acquiesce to
life's contract:
Be here now
and then be gone
Good work done
and done again

to acknowledge human order
to rever and accept
to create, not destroy
despite what might have come before
or will come again after
Be ****** or choose not to
This is our secret
our secret treasure
kept right here
within earshot of the bored gods
spread out like bleached wood
our foibles, our suspicions,
our struggles
our gallant moments
in sunlight or in shade
we persevere and
look **** good doing it

Oh, the momentary glory
The ecstasy of our
reciting invincibility to one another
like religion or science
we accept it and trust it
and, therefore, it is true
if only for a moment

the laughter subsides
and what does it leave us?
the exhalation of waves
on shores unnamed

Things we hold so close, so near
clenched with inescapable fear
that this might suddenly end
lights out, curtain down
a dejected sigh, a knowing frown

This great place, this great land
Oh, the metal in my days
and in my hands
There was a time when
I would worry, I would fret
and wonder at what
each gesture meant
But now so much more I know
of the secret songs of our beloved coast

to think that somehow
we can digest all this
parse everything that befalls
such a joke, it is to laugh
in the shade of the cove
far from the mast
It is no joke, but more
to laugh, not to cry,
nor cower back

OOF! WHOO!
sunning & living & loving
just so
It is our way and all that we know
amid handclaps & footfalls
among cliff faces & sheer falls
we shine so solitary
& bright among the world
and its fashions

The thrill of standing so tall
against inhuman scale
its momentary humor
our highlights & travails

So much meat to manipulate
against surf & sail
from the privilege of the cove
friendship against the rocks
winds and darkness
Huddle, you beloved masses, huddle

The schooners schooning
the bay accepting
lucky our lives absorbing
the glory, yes
the glory, I said it
THE GLORY
of living today
like a grown-up
with a robot with its
hand up

Oh, the exertion
of simply being human!
Constructs of strobe lights
& nonesuch!
We claw, we dance,
we construct the armature
of the ridiculous!
We strive, we fall, we climb
imagined walls
What excellent detritus!

And now the chill descends
the shade the cove knows
only as a friend

I sit alone
construct these lines
wishing for lost loves
amid shade, sand & brine
sunken mermaids in my mind

I love the threat
they present
For me, ironically,
it's all in words
I share the secrets
that the tide keeps
in surf & loam

I look at technology
& I look away
that's how I know
I'm human
how I know
I'm not completely lost
not completely
without animal

All we can hope for
a pumpkin at sunset
& not being pathetic
with people that love us

Yes, it's a lot
good weather and foul
beacon of human remembrance
It's all we can ask for & should

(Oh, Dan Langton
how much you've simply
taught me
thru words, sure
but just as much through
sly looks & laughs

Portland you're all
houses and woods
and there's always ****
to do: so tender
to women "Beat me!
Oh Bob, beat me!")

& Motorhead prevails
on the Golden Gate coast
away from the campground
our shared & secret cove
From the book *A History of Broken Love Things*, Punk Hostage Press (2014).
Mateuš Conrad Aug 2017
oh i'm ******... now i'm lurid.

you think that taking a *liberal

reading of the nag hammadi
library will not have consequences?

now i understand the term
liberal... loud & clear...

and this will only happen in post-
christian protestant countries...
this liberal reading
of the nag hammadi library?
**** me! this can't end well...

so you think you can have
a liberal reading of
the nag hammadi texts -
and expect the muslim to not come?
of course they'll be fed
     the lie that western males
are infertile, and that western
women are infertile...

the texts have been hidden for
2000 years, in urns, in
some abandoned bin laden-esque
caves for 2000 years...

so you want to release this
heretical propaganda into society
with the authority of the church?
you sure?
     you sure?
   i'm not surprised why this also
translates as: oi! bruv! ali!
encourage ahmed to come on over!

this is the: ******* nadir of
the: shephred's luck -
the guy who found these texts...
by the way?
   the dead sea scrolls have nothing
to do with the nag hammadi library...

so you're telling me,
that they burned the library
of alexandria... for this?!
   you read this crap?
                  
the dead sea scrolls rever to isaiah...
not jesus...
         isaiah? cut in half, at the abdomen...

but no... oh now, why should we even
consider an idea of a father -
some abstract entity as a well-meaning
priest...
          let's do away with fathers
altogether...
                 freeze our eggs,
turn us into quasi-iceland...
   take to one *****-donor,
   and then watch the rain of
partial limbs and limbos of down syndrome
kids playing the cute role...

but you take a liberal reading
of the texts, prior to the church: mind you,
they were so ******* slow to read
the texts and state some authority
as to owning them...
     believe me... the whole
da vinci code myth is a load of *******...
you can burn that library,
but keep the marbles...
   it's worthless: the cogs are already
in motion...

why do you think the muslims have
suddenly retaliated? don't listen to
the theological mongrels of baghdad...
western men aren't infertile,
but western women are: by being fickle...
oh jee-zoo-sussy said so...
   you give the nag hammadi library
into the hands of the mob,
or liberal priests in america:
you're going to get a hell-hole...
   i just don't see why europe has to pay...
when the actual debt, belongs
to americans... and their fooooooooo
king jesus belt evengelists! ROT!

oh, by the way, thanks for the soundtrack...
**** feels greeeet, like a silk-bound suit
in purple, while listening to
dry **** logic's song rot...

but you know... i'm starting to think...
mmm... what was it... grenfell tower...
i'm thinking grenfell tower + anders breivik...
why were most of the residents in
the grenfell tower muslims?
                 ooh... a conspiracy theory!
let me in... so, johnny... what happened?
   ah you know mate,
  bombs are quick... takes a few minutes
to barbeque a cinnamon ***...
       plus... bombs leave no screams...
just a defeaning ring in your ear...
  fire? ha ha! you can hear them and that
translates into terror in the eyes of on-lookers!
ha ha!

this is for disrespecting the authority
of the church, and leaving the nag hammadi
library in the hands of idiotic liberals.
William Clifton Nov 2017
It’s just sew embossing to put this imprint, butter goes.

Sum tines it feels like my thoughts are just a slurries of malapropos. One right have to another.

I never know what’s coming hexed out of my mouth.
Do you heal me? I’m just slay’en.

Bereave me, it’s twines like these I can’t strand to be a wound myself either.

To parallel Virginia Wool, I need a loom of one zone
To un-tango my thoughts and find dancers to these questions.

Cod-Lamb-It-All-To-Health!
Cheese-IS-RICE!
Will this Rever-end?!
People many,  candles blow off a cake, n a birthday wish make;

I never this do, because fire I  rever; n it cannot blow; so a candle I light away from the cake.

Lord, on my  Birthday, for peace n good health,  today a sincere wish I make;

Please bless me to do my best; n in Your hands, my hand please take.

May every young Indian, learn to fire rever,  giving up silly western ideas,  for Ahura's sake.

Can you imagine all the sputum spattered, as one blows, over the cake

It is high time, we stop following the West blindly,  n their habits forsake.

If switch we do not, to this culture rich of ours, sadly  very high will be the stake.

Armin Dutia Motashaw
Victor Marques Jun 2023
Vive cada segundo do teu dia,
Com ou sem magia.
Doçura e alegria,  
Paz e harmonia!
Haja amor, haja poesia.

Areia do mar tão fina,
Entardecer de forma divina.
Poesia profícua que ensina,
Que faz mulher a menina!

Linguagem humana com sentido,
Rever o que é tirado, perdido.
Transcende na estética ,melhora com a ousadia,
Feita chuva, sol do meio dia...

Vives com amor dentro de nós,
És querida por pais e avós.
Enobrece o destino tracado,
Amas o futuro, o presente , passado.

Poesia dos pobres maltratados,
Dos amores bem ou mal amados!
Poesia dos poetas desconhecidos,
Poesia de poemas já vividos.




Victor Marques
Poesia,sentido, versos
vogel Jan 2018
White woman with numberless dreams,
The tales woven with soft silken thread

I bring you careful and with rever’nt hands,
The books of my countless strange loving plans,

White woman passion that was there not before,
Tide wears its shall’w bed in that sandy shore,

With a heart more old than the horn sound’d past,
And those dreams brimmed with pale fire so vast:

White woman of sweet dreams and countless time,
I bring you my heart and passionate rhyme.
KHORDAD SAAL MUBARAK

"Saal Mubarak" to You, o' Vakshure-e-Vakshuran;

Love I and rever You,  with my dil-o-jaan

From our entire "Kom" today, accept our "pranaam"

But  O' Zarathushtra, I cannot help worrying about our "anjaam".

Forgotten we have our duty real - our actual "karam".

Commercial progress today has become our false "shaan"

And because of this turn disastrous; I am  "heraan".

Bless us  O' pyara Paigambar; grant us faith as  "inaam"

Inspire us to  understand and follow Your  "paigaam"

So that become we, "a Din-Parast insaan."

Also  restore back our lost Zarthosti " aan baan shaan"

Armin Dutia Motashaw

Reduced has our faith n bothered we aren't about the "anjaam"
yvan sanchez Dec 2018
glimmering and fading
those lights we rever
walking down the familiar
concrete path with
the mad smells and the
mad tourists and the mad
everything

homebound with every step
i take in them and there
i abolish my fading memory
that lay distant, longing for
the moment where the
world gets it right and
understands for once

so we don’t have to
be angry anymore
🌸🌸🌺🌺🌸

T- Teachers, parents, trainers teach n  educate us

E - erudite we become in their presence n  company thus

A - accountability she/he teaches us, to later on deal in real life situations.

C - children may not like to study, but taught early they must be, to respect their teachers

H - history, geog, philosophy maths, languages they teach n even medicine or engineering

E - every person is a teacher n a student; our parents n grandparents start d process

R - respect n lovingly rever I , all my teachers, each n every; especially Mum, Dad, Jer Mummy, Nurgesh Aunty, Ramiyar, Dahi, the list is long

WITH DEDICATION I BOW MY HEAD TO ZARATHUSHTR, DOSU PAPPA, MEERA, SAI N EVERY TEACHER.

Armin Dutia Motashaw
PLEAD I

LORD, Do not foresake me ever.

Do not with me, relationship sever.

To find my way home, I am not clever.

So to hold Your hand n walk will be my endeavour.

To bring back this lost child , will be a big favour.

When lost in the woods, dump me You will never.

You, O Lord kind,  we always constantly  rever;

Please, o please don't let us down ever.

Armin Dutia Motashaw
YOUR PRESENCE PROVE.

For us, You are indeed too complex, wise n clever.

In the true sense, understand You; how can we ever ?

Your ways weird are, comprehend You, we can never.

A misleading mind we have; that makes us believe we are clever.

Why granted us have You, this  reasoning; logic n ego-fever ?

With this so called intelligence, often relationships with You we sever.

Our patience n faith exhaust; then, You we don't rever.

Can we get angry with You? Do we have that right ?

Will You pamper us like a parent does; after a fight ?

Pardon me, but with You, I sometimes wish to fight.

Then on our impatience n shaky faith will You throw light ?

Frustrated I feel when evil wins; might overpowers right.

Wonder I, why do You quiet keep n remain out of sight !

Please O kind Ahura, let darkness lose n vanish before light.

Armin Dutia Motashaw
RELATIONSHIPS

Your ties for reasons small, do not ever sever

To this do, don't support your ego ever;

Do not think by doing this,  you are doing something clever

To destroy a relationship, just to your ego pamper, should  be done never.

Today a person insignificant,  you may tomorrow rever

To  maintain everlasting relationships one should always endeavour.

Armin Dutia Motashaw
YOUR PRESENCE PROVE.

For us, You are indeed too complex, wise n clever.

In the true sense, understand You; how can we ever ?

Your ways weird are, comprehend You, we can never.

A misleading mind we have; that makes us believe we are clever.

Why granted us have You, this  reasoning; logic n ego-fever ?

With this so called intelligence, often relationships with You we sever.

Our patience n faith exhaust; then, You we don't rever.

Can we get angry with You? Do we have that right ?

Will You pamper us like a parent does; after a fight ?

Pardon me, but with You, I sometimes wish to fight.

Then on our impatience n shaky faith will You throw light ?

Frustrated I feel when evil wins; might overpowers right.

Wonder I, why do You quiet keep n remain out of sight !

Please O kind Ahura, let darkness lose n vanish before light.

Armin Dutia Motashaw

— The End —