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It is full summer now, the heart of June;
Not yet the sunburnt reapers are astir
Upon the upland meadow where too soon
Rich autumn time, the season’s usurer,
Will lend his hoarded gold to all the trees,
And see his treasure scattered by the wild and spendthrift breeze.

Too soon indeed! yet here the daffodil,
That love-child of the Spring, has lingered on
To vex the rose with jealousy, and still
The harebell spreads her azure pavilion,
And like a strayed and wandering reveller
Abandoned of its brothers, whom long since June’s messenger

The missel-thrush has frighted from the glade,
One pale narcissus loiters fearfully
Close to a shadowy nook, where half afraid
Of their own loveliness some violets lie
That will not look the gold sun in the face
For fear of too much splendour,—ah! methinks it is a place

Which should be trodden by Persephone
When wearied of the flowerless fields of Dis!
Or danced on by the lads of Arcady!
The hidden secret of eternal bliss
Known to the Grecian here a man might find,
Ah! you and I may find it now if Love and Sleep be kind.

There are the flowers which mourning Herakles
Strewed on the tomb of Hylas, columbine,
Its white doves all a-flutter where the breeze
Kissed them too harshly, the small celandine,
That yellow-kirtled chorister of eve,
And lilac lady’s-smock,—but let them bloom alone, and leave

Yon spired hollyhock red-crocketed
To sway its silent chimes, else must the bee,
Its little bellringer, go seek instead
Some other pleasaunce; the anemone
That weeps at daybreak, like a silly girl
Before her love, and hardly lets the butterflies unfurl

Their painted wings beside it,—bid it pine
In pale virginity; the winter snow
Will suit it better than those lips of thine
Whose fires would but scorch it, rather go
And pluck that amorous flower which blooms alone,
Fed by the pander wind with dust of kisses not its own.

The trumpet-mouths of red convolvulus
So dear to maidens, creamy meadow-sweet
Whiter than Juno’s throat and odorous
As all Arabia, hyacinths the feet
Of Huntress Dian would be loth to mar
For any dappled fawn,—pluck these, and those fond flowers which
are

Fairer than what Queen Venus trod upon
Beneath the pines of Ida, eucharis,
That morning star which does not dread the sun,
And budding marjoram which but to kiss
Would sweeten Cytheraea’s lips and make
Adonis jealous,—these for thy head,—and for thy girdle take

Yon curving spray of purple clematis
Whose gorgeous dye outflames the Tyrian King,
And foxgloves with their nodding chalices,
But that one narciss which the startled Spring
Let from her kirtle fall when first she heard
In her own woods the wild tempestuous song of summer’s bird,

Ah! leave it for a subtle memory
Of those sweet tremulous days of rain and sun,
When April laughed between her tears to see
The early primrose with shy footsteps run
From the gnarled oak-tree roots till all the wold,
Spite of its brown and trampled leaves, grew bright with shimmering
gold.

Nay, pluck it too, it is not half so sweet
As thou thyself, my soul’s idolatry!
And when thou art a-wearied at thy feet
Shall oxlips weave their brightest tapestry,
For thee the woodbine shall forget its pride
And veil its tangled whorls, and thou shalt walk on daisies pied.

And I will cut a reed by yonder spring
And make the wood-gods jealous, and old Pan
Wonder what young intruder dares to sing
In these still haunts, where never foot of man
Should tread at evening, lest he chance to spy
The marble limbs of Artemis and all her company.

And I will tell thee why the jacinth wears
Such dread embroidery of dolorous moan,
And why the hapless nightingale forbears
To sing her song at noon, but weeps alone
When the fleet swallow sleeps, and rich men feast,
And why the laurel trembles when she sees the lightening east.

And I will sing how sad Proserpina
Unto a grave and gloomy Lord was wed,
And lure the silver-breasted Helena
Back from the lotus meadows of the dead,
So shalt thou see that awful loveliness
For which two mighty Hosts met fearfully in war’s abyss!

And then I’ll pipe to thee that Grecian tale
How Cynthia loves the lad Endymion,
And hidden in a grey and misty veil
Hies to the cliffs of Latmos once the Sun
Leaps from his ocean bed in fruitless chase
Of those pale flying feet which fade away in his embrace.

And if my flute can breathe sweet melody,
We may behold Her face who long ago
Dwelt among men by the AEgean sea,
And whose sad house with pillaged portico
And friezeless wall and columns toppled down
Looms o’er the ruins of that fair and violet cinctured town.

Spirit of Beauty! tarry still awhile,
They are not dead, thine ancient votaries;
Some few there are to whom thy radiant smile
Is better than a thousand victories,
Though all the nobly slain of Waterloo
Rise up in wrath against them! tarry still, there are a few

Who for thy sake would give their manlihood
And consecrate their being; I at least
Have done so, made thy lips my daily food,
And in thy temples found a goodlier feast
Than this starved age can give me, spite of all
Its new-found creeds so sceptical and so dogmatical.

Here not Cephissos, not Ilissos flows,
The woods of white Colonos are not here,
On our bleak hills the olive never blows,
No simple priest conducts his lowing steer
Up the steep marble way, nor through the town
Do laughing maidens bear to thee the crocus-flowered gown.

Yet tarry! for the boy who loved thee best,
Whose very name should be a memory
To make thee linger, sleeps in silent rest
Beneath the Roman walls, and melody
Still mourns her sweetest lyre; none can play
The lute of Adonais:  with his lips Song passed away.

Nay, when Keats died the Muses still had left
One silver voice to sing his threnody,
But ah! too soon of it we were bereft
When on that riven night and stormy sea
Panthea claimed her singer as her own,
And slew the mouth that praised her; since which time we walk
alone,

Save for that fiery heart, that morning star
Of re-arisen England, whose clear eye
Saw from our tottering throne and waste of war
The grand Greek limbs of young Democracy
Rise mightily like Hesperus and bring
The great Republic! him at least thy love hath taught to sing,

And he hath been with thee at Thessaly,
And seen white Atalanta fleet of foot
In passionless and fierce virginity
Hunting the tusked boar, his honied lute
Hath pierced the cavern of the hollow hill,
And Venus laughs to know one knee will bow before her still.

And he hath kissed the lips of Proserpine,
And sung the Galilaean’s requiem,
That wounded forehead dashed with blood and wine
He hath discrowned, the Ancient Gods in him
Have found their last, most ardent worshipper,
And the new Sign grows grey and dim before its conqueror.

Spirit of Beauty! tarry with us still,
It is not quenched the torch of poesy,
The star that shook above the Eastern hill
Holds unassailed its argent armoury
From all the gathering gloom and fretful fight—
O tarry with us still! for through the long and common night,

Morris, our sweet and simple Chaucer’s child,
Dear heritor of Spenser’s tuneful reed,
With soft and sylvan pipe has oft beguiled
The weary soul of man in troublous need,
And from the far and flowerless fields of ice
Has brought fair flowers to make an earthly paradise.

We know them all, Gudrun the strong men’s bride,
Aslaug and Olafson we know them all,
How giant Grettir fought and Sigurd died,
And what enchantment held the king in thrall
When lonely Brynhild wrestled with the powers
That war against all passion, ah! how oft through summer hours,

Long listless summer hours when the noon
Being enamoured of a damask rose
Forgets to journey westward, till the moon
The pale usurper of its tribute grows
From a thin sickle to a silver shield
And chides its loitering car—how oft, in some cool grassy field

Far from the cricket-ground and noisy eight,
At Bagley, where the rustling bluebells come
Almost before the blackbird finds a mate
And overstay the swallow, and the hum
Of many murmuring bees flits through the leaves,
Have I lain poring on the dreamy tales his fancy weaves,

And through their unreal woes and mimic pain
Wept for myself, and so was purified,
And in their simple mirth grew glad again;
For as I sailed upon that pictured tide
The strength and splendour of the storm was mine
Without the storm’s red ruin, for the singer is divine;

The little laugh of water falling down
Is not so musical, the clammy gold
Close hoarded in the tiny waxen town
Has less of sweetness in it, and the old
Half-withered reeds that waved in Arcady
Touched by his lips break forth again to fresher harmony.

Spirit of Beauty, tarry yet awhile!
Although the cheating merchants of the mart
With iron roads profane our lovely isle,
And break on whirling wheels the limbs of Art,
Ay! though the crowded factories beget
The blindworm Ignorance that slays the soul, O tarry yet!

For One at least there is,—He bears his name
From Dante and the seraph Gabriel,—
Whose double laurels burn with deathless flame
To light thine altar; He too loves thee well,
Who saw old Merlin lured in Vivien’s snare,
And the white feet of angels coming down the golden stair,

Loves thee so well, that all the World for him
A gorgeous-coloured vestiture must wear,
And Sorrow take a purple diadem,
Or else be no more Sorrow, and Despair
Gild its own thorns, and Pain, like Adon, be
Even in anguish beautiful;—such is the empery

Which Painters hold, and such the heritage
This gentle solemn Spirit doth possess,
Being a better mirror of his age
In all his pity, love, and weariness,
Than those who can but copy common things,
And leave the Soul unpainted with its mighty questionings.

But they are few, and all romance has flown,
And men can prophesy about the sun,
And lecture on his arrows—how, alone,
Through a waste void the soulless atoms run,
How from each tree its weeping nymph has fled,
And that no more ’mid English reeds a Naiad shows her head.

Methinks these new Actaeons boast too soon
That they have spied on beauty; what if we
Have analysed the rainbow, robbed the moon
Of her most ancient, chastest mystery,
Shall I, the last Endymion, lose all hope
Because rude eyes peer at my mistress through a telescope!

What profit if this scientific age
Burst through our gates with all its retinue
Of modern miracles!  Can it assuage
One lover’s breaking heart? what can it do
To make one life more beautiful, one day
More godlike in its period? but now the Age of Clay

Returns in horrid cycle, and the earth
Hath borne again a noisy progeny
Of ignorant Titans, whose ungodly birth
Hurls them against the august hierarchy
Which sat upon Olympus; to the Dust
They have appealed, and to that barren arbiter they must

Repair for judgment; let them, if they can,
From Natural Warfare and insensate Chance,
Create the new Ideal rule for man!
Methinks that was not my inheritance;
For I was nurtured otherwise, my soul
Passes from higher heights of life to a more supreme goal.

Lo! while we spake the earth did turn away
Her visage from the God, and Hecate’s boat
Rose silver-laden, till the jealous day
Blew all its torches out:  I did not note
The waning hours, to young Endymions
Time’s palsied fingers count in vain his rosary of suns!

Mark how the yellow iris wearily
Leans back its throat, as though it would be kissed
By its false chamberer, the dragon-fly,
Who, like a blue vein on a girl’s white wrist,
Sleeps on that snowy primrose of the night,
Which ‘gins to flush with crimson shame, and die beneath the light.

Come let us go, against the pallid shield
Of the wan sky the almond blossoms gleam,
The corncrake nested in the unmown field
Answers its mate, across the misty stream
On fitful wing the startled curlews fly,
And in his sedgy bed the lark, for joy that Day is nigh,

Scatters the pearled dew from off the grass,
In tremulous ecstasy to greet the sun,
Who soon in gilded panoply will pass
Forth from yon orange-curtained pavilion
Hung in the burning east:  see, the red rim
O’ertops the expectant hills! it is the God! for love of him

Already the shrill lark is out of sight,
Flooding with waves of song this silent dell,—
Ah! there is something more in that bird’s flight
Than could be tested in a crucible!—
But the air freshens, let us go, why soon
The woodmen will be here; how we have lived this night of June!
This English Thames is holier far than Rome,
Those harebells like a sudden flush of sea
Breaking across the woodland, with the foam
Of meadow-sweet and white anemone
To fleck their blue waves,—God is likelier there
Than hidden in that crystal-hearted star the pale monks bear!

Those violet-gleaming butterflies that take
Yon creamy lily for their pavilion
Are monsignores, and where the rushes shake
A lazy pike lies basking in the sun,
His eyes half shut,—he is some mitred old
Bishop in partibus! look at those gaudy scales all green and gold.

The wind the restless prisoner of the trees
Does well for Palaestrina, one would say
The mighty master’s hands were on the keys
Of the Maria *****, which they play
When early on some sapphire Easter morn
In a high litter red as blood or sin the Pope is borne

From his dark House out to the Balcony
Above the bronze gates and the crowded square,
Whose very fountains seem for ecstasy
To toss their silver lances in the air,
And stretching out weak hands to East and West
In vain sends peace to peaceless lands, to restless nations rest.

Is not yon lingering orange after-glow
That stays to vex the moon more fair than all
Rome’s lordliest pageants! strange, a year ago
I knelt before some crimson Cardinal
Who bare the Host across the Esquiline,
And now—those common poppies in the wheat seem twice as fine.

The blue-green beanfields yonder, tremulous
With the last shower, sweeter perfume bring
Through this cool evening than the odorous
Flame-jewelled censers the young deacons swing,
When the grey priest unlocks the curtained shrine,
And makes God’s body from the common fruit of corn and vine.

Poor Fra Giovanni bawling at the mass
Were out of tune now, for a small brown bird
Sings overhead, and through the long cool grass
I see that throbbing throat which once I heard
On starlit hills of flower-starred Arcady,
Once where the white and crescent sand of Salamis meets sea.

Sweet is the swallow twittering on the eaves
At daybreak, when the mower whets his scythe,
And stock-doves murmur, and the milkmaid leaves
Her little lonely bed, and carols blithe
To see the heavy-lowing cattle wait
Stretching their huge and dripping mouths across the farmyard gate.

And sweet the hops upon the Kentish leas,
And sweet the wind that lifts the new-mown hay,
And sweet the fretful swarms of grumbling bees
That round and round the linden blossoms play;
And sweet the heifer breathing in the stall,
And the green bursting figs that hang upon the red-brick wall,

And sweet to hear the cuckoo mock the spring
While the last violet loiters by the well,
And sweet to hear the shepherd Daphnis sing
The song of Linus through a sunny dell
Of warm Arcadia where the corn is gold
And the slight lithe-limbed reapers dance about the wattled fold.

And sweet with young Lycoris to recline
In some Illyrian valley far away,
Where canopied on herbs amaracine
We too might waste the summer-tranced day
Matching our reeds in sportive rivalry,
While far beneath us frets the troubled purple of the sea.

But sweeter far if silver-sandalled foot
Of some long-hidden God should ever tread
The Nuneham meadows, if with reeded flute
Pressed to his lips some Faun might raise his head
By the green water-flags, ah! sweet indeed
To see the heavenly herdsman call his white-fleeced flock to feed.

Then sing to me thou tuneful chorister,
Though what thou sing’st be thine own requiem!
Tell me thy tale thou hapless chronicler
Of thine own tragedies! do not contemn
These unfamiliar haunts, this English field,
For many a lovely coronal our northern isle can yield

Which Grecian meadows know not, many a rose
Which all day long in vales AEolian
A lad might seek in vain for over-grows
Our hedges like a wanton courtesan
Unthrifty of its beauty; lilies too
Ilissos never mirrored star our streams, and cockles blue

Dot the green wheat which, though they are the signs
For swallows going south, would never spread
Their azure tents between the Attic vines;
Even that little **** of ragged red,
Which bids the robin pipe, in Arcady
Would be a trespasser, and many an unsung elegy

Sleeps in the reeds that fringe our winding Thames
Which to awake were sweeter ravishment
Than ever Syrinx wept for; diadems
Of brown bee-studded orchids which were meant
For Cytheraea’s brows are hidden here
Unknown to Cytheraea, and by yonder pasturing steer

There is a tiny yellow daffodil,
The butterfly can see it from afar,
Although one summer evening’s dew could fill
Its little cup twice over ere the star
Had called the lazy shepherd to his fold
And be no prodigal; each leaf is flecked with spotted gold

As if Jove’s gorgeous leman Danae
Hot from his gilded arms had stooped to kiss
The trembling petals, or young Mercury
Low-flying to the dusky ford of Dis
Had with one feather of his pinions
Just brushed them! the slight stem which bears the burden of its suns

Is hardly thicker than the gossamer,
Or poor Arachne’s silver tapestry,—
Men say it bloomed upon the sepulchre
Of One I sometime worshipped, but to me
It seems to bring diviner memories
Of faun-loved Heliconian glades and blue nymph-haunted seas,

Of an untrodden vale at Tempe where
On the clear river’s marge Narcissus lies,
The tangle of the forest in his hair,
The silence of the woodland in his eyes,
Wooing that drifting imagery which is
No sooner kissed than broken; memories of Salmacis

Who is not boy nor girl and yet is both,
Fed by two fires and unsatisfied
Through their excess, each passion being loth
For love’s own sake to leave the other’s side
Yet killing love by staying; memories
Of Oreads peeping through the leaves of silent moonlit trees,

Of lonely Ariadne on the wharf
At Naxos, when she saw the treacherous crew
Far out at sea, and waved her crimson scarf
And called false Theseus back again nor knew
That Dionysos on an amber pard
Was close behind her; memories of what Maeonia’s bard

With sightless eyes beheld, the wall of Troy,
Queen Helen lying in the ivory room,
And at her side an amorous red-lipped boy
Trimming with dainty hand his helmet’s plume,
And far away the moil, the shout, the groan,
As Hector shielded off the spear and Ajax hurled the stone;

Of winged Perseus with his flawless sword
Cleaving the snaky tresses of the witch,
And all those tales imperishably stored
In little Grecian urns, freightage more rich
Than any gaudy galleon of Spain
Bare from the Indies ever! these at least bring back again,

For well I know they are not dead at all,
The ancient Gods of Grecian poesy:
They are asleep, and when they hear thee call
Will wake and think ‘t is very Thessaly,
This Thames the Daulian waters, this cool glade
The yellow-irised mead where once young Itys laughed and played.

If it was thou dear jasmine-cradled bird
Who from the leafy stillness of thy throne
Sang to the wondrous boy, until he heard
The horn of Atalanta faintly blown
Across the Cumnor hills, and wandering
Through Bagley wood at evening found the Attic poets’ spring,—

Ah! tiny sober-suited advocate
That pleadest for the moon against the day!
If thou didst make the shepherd seek his mate
On that sweet questing, when Proserpina
Forgot it was not Sicily and leant
Across the mossy Sandford stile in ravished wonderment,—

Light-winged and bright-eyed miracle of the wood!
If ever thou didst soothe with melody
One of that little clan, that brotherhood
Which loved the morning-star of Tuscany
More than the perfect sun of Raphael
And is immortal, sing to me! for I too love thee well.

Sing on! sing on! let the dull world grow young,
Let elemental things take form again,
And the old shapes of Beauty walk among
The simple garths and open crofts, as when
The son of Leto bare the willow rod,
And the soft sheep and shaggy goats followed the boyish God.

Sing on! sing on! and Bacchus will be here
Astride upon his gorgeous Indian throne,
And over whimpering tigers shake the spear
With yellow ivy crowned and gummy cone,
While at his side the wanton Bassarid
Will throw the lion by the mane and catch the mountain kid!

Sing on! and I will wear the leopard skin,
And steal the mooned wings of Ashtaroth,
Upon whose icy chariot we could win
Cithaeron in an hour ere the froth
Has over-brimmed the wine-vat or the Faun
Ceased from the treading! ay, before the flickering lamp of dawn

Has scared the hooting owlet to its nest,
And warned the bat to close its filmy vans,
Some Maenad girl with vine-leaves on her breast
Will filch their beech-nuts from the sleeping Pans
So softly that the little nested thrush
Will never wake, and then with shrilly laugh and leap will rush

Down the green valley where the fallen dew
Lies thick beneath the elm and count her store,
Till the brown Satyrs in a jolly crew
Trample the loosestrife down along the shore,
And where their horned master sits in state
Bring strawberries and bloomy plums upon a wicker crate!

Sing on! and soon with passion-wearied face
Through the cool leaves Apollo’s lad will come,
The Tyrian prince his bristled boar will chase
Adown the chestnut-copses all a-bloom,
And ivory-limbed, grey-eyed, with look of pride,
After yon velvet-coated deer the ****** maid will ride.

Sing on! and I the dying boy will see
Stain with his purple blood the waxen bell
That overweighs the jacinth, and to me
The wretched Cyprian her woe will tell,
And I will kiss her mouth and streaming eyes,
And lead her to the myrtle-hidden grove where Adon lies!

Cry out aloud on Itys! memory
That foster-brother of remorse and pain
Drops poison in mine ear,—O to be free,
To burn one’s old ships! and to launch again
Into the white-plumed battle of the waves
And fight old Proteus for the spoil of coral-flowered caves!

O for Medea with her poppied spell!
O for the secret of the Colchian shrine!
O for one leaf of that pale asphodel
Which binds the tired brows of Proserpine,
And sheds such wondrous dews at eve that she
Dreams of the fields of Enna, by the far Sicilian sea,

Where oft the golden-girdled bee she chased
From lily to lily on the level mead,
Ere yet her sombre Lord had bid her taste
The deadly fruit of that pomegranate seed,
Ere the black steeds had harried her away
Down to the faint and flowerless land, the sick and sunless day.

O for one midnight and as paramour
The Venus of the little Melian farm!
O that some antique statue for one hour
Might wake to passion, and that I could charm
The Dawn at Florence from its dumb despair,
Mix with those mighty limbs and make that giant breast my lair!

Sing on! sing on!  I would be drunk with life,
Drunk with the trampled vintage of my youth,
I would forget the wearying wasted strife,
The riven veil, the Gorgon eyes of Truth,
The prayerless vigil and the cry for prayer,
The barren gifts, the lifted arms, the dull insensate air!

Sing on! sing on!  O feathered Niobe,
Thou canst make sorrow beautiful, and steal
From joy its sweetest music, not as we
Who by dead voiceless silence strive to heal
Our too untented wounds, and do but keep
Pain barricadoed in our hearts, and ****** pillowed sleep.

Sing louder yet, why must I still behold
The wan white face of that deserted Christ,
Whose bleeding hands my hands did once enfold,
Whose smitten lips my lips so oft have kissed,
And now in mute and marble misery
Sits in his lone dishonoured House and weeps, perchance for me?

O Memory cast down thy wreathed shell!
Break thy hoarse lute O sad Melpomene!
O Sorrow, Sorrow keep thy cloistered cell
Nor dim with tears this limpid Castaly!
Cease, Philomel, thou dost the forest wrong
To vex its sylvan quiet with such wild impassioned song!

Cease, cease, or if ‘t is anguish to be dumb
Take from the pastoral thrush her simpler air,
Whose jocund carelessness doth more become
This English woodland than thy keen despair,
Ah! cease and let the north wind bear thy lay
Back to the rocky hills of Thrace, the stormy Daulian bay.

A moment more, the startled leaves had stirred,
Endymion would have passed across the mead
Moonstruck with love, and this still Thames had heard
Pan plash and paddle groping for some reed
To lure from her blue cave that Naiad maid
Who for such piping listens half in joy and half afraid.

A moment more, the waking dove had cooed,
The silver daughter of the silver sea
With the fond gyves of clinging hands had wooed
Her wanton from the chase, and Dryope
Had ****** aside the branches of her oak
To see the ***** gold-haired lad rein in his snorting yoke.

A moment more, the trees had stooped to kiss
Pale Daphne just awakening from the swoon
Of tremulous laurels, lonely Salmacis
Had bared his barren beauty to the moon,
And through the vale with sad voluptuous smile
Antinous had wandered, the red lotus of the Nile

Down leaning from his black and clustering hair,
To shade those slumberous eyelids’ caverned bliss,
Or else on yonder grassy ***** with bare
High-tuniced limbs unravished Artemis
Had bade her hounds give tongue, and roused the deer
From his green ambuscade with shrill halloo and pricking spear.

Lie still, lie still, O passionate heart, lie still!
O Melancholy, fold thy raven wing!
O sobbing Dryad, from thy hollow hill
Come not with such despondent answering!
No more thou winged Marsyas complain,
Apollo loveth not to hear such troubled songs of pain!

It was a dream, the glade is tenantless,
No soft Ionian laughter moves the air,
The Thames creeps on in sluggish leadenness,
And from the copse left desolate and bare
Fled is young Bacchus with his revelry,
Yet still from Nuneham wood there comes that thrilling melody

So sad, that one might think a human heart
Brake in each separate note, a quality
Which music sometimes has, being the Art
Which is most nigh to tears and memory;
Poor mourning Philomel, what dost thou fear?
Thy sister doth not haunt these fields, Pandion is not here,

Here is no cruel Lord with murderous blade,
No woven web of ****** heraldries,
But mossy dells for roving comrades made,
Warm valleys where the tired student lies
With half-shut book, and many a winding walk
Where rustic lovers stray at eve in happy simple talk.

The harmless rabbit gambols with its young
Across the trampled towing-path, where late
A troop of laughing boys in jostling throng
Cheered with their noisy cries the racing eight;
The gossamer, with ravelled silver threads,
Works at its little loom, and from the dusky red-eaved sheds

Of the lone Farm a flickering light shines out
Where the swinked shepherd drives his bleating flock
Back to their wattled sheep-cotes, a faint shout
Comes from some Oxford boat at Sandford lock,
And starts the moor-hen from the sedgy rill,
And the dim lengthening shadows flit like swallows up the hill.

The heron passes homeward to the mere,
The blue mist creeps among the shivering trees,
Gold world by world the silent stars appear,
And like a blossom blown before the breeze
A white moon drifts across the shimmering sky,
Mute arbitress of all thy sad, thy rapturous threnody.

She does not heed thee, wherefore should she heed,
She knows Endymion is not far away;
’Tis I, ’tis I, whose soul is as the reed
Which has no message of its own to play,
So pipes another’s bidding, it is I,
Drifting with every wind on the wide sea of misery.

Ah! the brown bird has ceased:  one exquisite trill
About the sombre woodland seems to cling
Dying in music, else the air is still,
So still that one might hear the bat’s small wing
Wander and wheel above the pines, or tell
Each tiny dew-drop dripping from the bluebell’s brimming cell.

And far away across the lengthening wold,
Across the willowy flats and thickets brown,
Magdalen’s tall tower tipped with tremulous gold
Marks the long High Street of the little town,
And warns me to return; I must not wait,
Hark! ’Tis the curfew booming from the bell at Christ Church gate.
The wild bee reels from bough to bough
With his furry coat and his gauzy wing,
Now in a lily-cup, and now
Setting a jacinth bell a-swing,
In his wandering;
Sit closer love:  it was here I trow
I made that vow,

Swore that two lives should be like one
As long as the sea-gull loved the sea,
As long as the sunflower sought the sun,—
It shall be, I said, for eternity
‘Twixt you and me!
Dear friend, those times are over and done;
Love’s web is spun.

Look upward where the poplar trees
Sway and sway in the summer air,
Here in the valley never a breeze
Scatters the thistledown, but there
Great winds blow fair
From the mighty murmuring mystical seas,
And the wave-lashed leas.

Look upward where the white gull screams,
What does it see that we do not see?
Is that a star? or the lamp that gleams
On some outward voyaging argosy,—
Ah! can it be
We have lived our lives in a land of dreams!
How sad it seems.

Sweet, there is nothing left to say
But this, that love is never lost,
Keen winter stabs the ******* of May
Whose crimson roses burst his frost,
Ships tempest-tossed
Will find a harbour in some bay,
And so we may.

And there is nothing left to do
But to kiss once again, and part,
Nay, there is nothing we should rue,
I have my beauty,—you your Art,
Nay, do not start,
One world was not enough for two
Like me and you.
A is the Alphabet, A at its head;
  A is an Antelope, agile to run.
B is the Baker Boy bringing the bread,
  Or black Bear and brown Bear, both begging for bun.

C is a Cornflower come with the corn;
  C is a Cat with a comical look.
D is a Dinner which Dahlias adorn;
  D is a Duchess who dines with a Duke.

E is an elegant eloquent Earl;
  E is an Egg whence an Eaglet emerges.
F is a Falcon, with feathers to furl;
  F is a Fountain of full foaming surges.

G is the Gander, the Gosling, the Goose;
  G is a Garnet in girdle of gold.
H is a Heartsease, harmonious of hues;
  H is a huge Hammer, heavy to hold.

I is an Idler who idles on ice;
  I am I--who will say I am not I?
J is a Jacinth, a jewel of price;
  J is a Jay, full of joy in July.

K is a King, or a Kaiser still higher;
  K is a Kitten, or quaint Kangaroo.
L is a Lute or a lovely-toned Lyre;
  L is a Lily all laden with dew.

M is a Meadow where Meadowsweet blows;
  M is a Mountain made dim by a mist.
N is a Nut--in a nutshell it grows--
  Or a Nest full of Nightingales singing--oh list!

O is an Opal, with only one spark;
  O is an Olive, with oil on its skin.
P is a Pony, a pet in a park;
  P is the Point of a Pen or a Pin.

Q is a Quail, quick-chirping at morn;
  Q is a Quince quite ripe and near dropping.
R is a Rose, rosy red on a thorn;
  R is a red-breasted Robin come hopping.

S is a Snow-storm that sweeps o'er the Sea;
  S is the Song that the swift Swallows sing.
T is the Tea-table set out for tea;
  T is a Tiger with terrible spring.

U, the Umbrella, went up in a shower;
  Or Unit is useful with ten to unite.
V is a Violet veined in the flower;
  V is a Viper of venomous bite.

W stands for the water-bred Whale;
  Stands for the wonderful Wax-work so gay.
X, or **, or *** is ale,
  Or Policeman X, exercised day after day.

Y is a yellow Yacht, yellow its boat;
  Y is the Yucca, the Yam, or the Yew.
Z is a Zebra, zigzagged his coat,
  Or Zebu, or Zoophyte, seen at the Zoo.
So all day long the noise of battle roll'd
Among the mountains by the winter sea;
Until King Arthur's table, man by man,
Had fallen in Lyonnesse about their Lord,
King Arthur: then, because his wound was deep,
The bold Sir Bedivere uplifted him,
Sir Bedivere, the last of all his knights,
And bore him to a chapel nigh the field,
A broken chancel with a broken cross,
That stood on a dark strait of barren land.
On one side lay the ocean, and on one
Lay a great water, and the moon was full.

      Then spake King Arthur to Sir Bedivere:
"The sequel of to-day unsolders all
The goodliest fellowship of famous knights
Whereof this world holds record. Such a sleep
They sleep--the men I loved. I think that we
Shall never more, at any future time,
Delight our souls with talk of knightly deeds,
Walking about the gardens and the halls
Of Camelot, as in the days that were.
I perish by this people which I made,--
Tho' Merlin sware that I should come again
To rule once more--but let what will be, be,
I am so deeply smitten thro' the helm
That without help I cannot last till morn.
Thou therefore take my brand Excalibur,
Which was my pride: for thou rememberest how
In those old days, one summer noon, an arm
Rose up from out the ***** of the lake,
Clothed in white samite, mystic, wonderful,
Holding the sword--and how I row'd across
And took it, and have worn it, like a king:
And, wheresoever I am sung or told
In aftertime, this also shall be known:
But now delay not: take Excalibur,
And fling him far into the middle mere:
Watch what thou seest, and lightly bring me word."

      To him replied the bold Sir Bedivere:
"It is not meet, Sir King, to leave thee thus,
Aidless, alone, and smitten thro' the helm.
A little thing may harm a wounded man.
Yet I thy hest will all perform at full,
Watch what I see, and lightly bring thee word."

      So saying, from the ruin'd shrine he stept
And in the moon athwart the place of tombs,
Where lay the mighty bones of ancient men,
Old knights, and over them the sea-wind sang
Shrill, chill, with flakes of foam. He, stepping down
By zigzag paths, and juts of pointed rock,
Came on the shining levels of the lake.

      There drew he forth the brand Excalibur,
And o'er him, drawing it, the winter moon,
Brightening the skirts of a long cloud, ran forth
And sparkled keen with frost against the hilt:
For all the haft twinkled with diamond sparks,
Myriads of topaz-lights, and jacinth work
Of subtlest jewellery. He gazed so long
That both his eyes were dazzled, as he stood,
This way and that dividing the swift mind,
In act to throw: but at the last it seem'd
Better to leave Excalibur conceal'd
There in the many-knotted water-flags,
That whistled stiff and dry about the marge.
So strode he back slow to the wounded King.

      Then spake King Arthur to Sir Bedivere:
"Hast thou perform'd my mission which I gave?
What is it thou hast seen, or what hast heard?"

      And answer made the bold Sir Bedivere:
"I heard the ripple washing in the reeds,
And the wild water lapping on the crag."

      To whom replied King Arthur, faint and pale:
"Thou hast betray'd thy nature and thy name,
Not rendering true answer, as beseem'd
Thy fealty, nor like a noble knight:
For surer sign had follow'd, either hand,
Or voice, or else a motion of the mere.
This is a shameful thing for men to lie.
Yet now, I charge thee, quickly go again
As thou art lief and dear, and do the thing
I bade thee, watch, and lightly bring me word."

      Then went Sir Bedivere the second time
Across the ridge, and paced beside the mere,
Counting the dewy pebbles, fixed in thought;
But when he saw the wonder of the hilt,
How curiously and strangely chased, he smote
His palms together, and he cried aloud,

      "And if indeed I cast the brand away,
Surely a precious thing, one worthy note,
Should thus be lost forever from the earth,
Which might have pleased the eyes of many men.
What good should follow this, if this were done?
What harm, undone? deep harm to disobey,
Seeing obedience is the bond of rule.
Were it well to obey then, if a king demand
An act unprofitable, against himself?
The King is sick, and knows not what he does.
What record, or what relic of my lord
Should be to aftertime, but empty breath
And rumours of a doubt? but were this kept,
Stored in some treasure-house of mighty kings,
Some one might show it at a joust of arms,
Saying, 'King Arthur's sword, Excalibur,
Wrought by the lonely maiden of the Lake;
Nine years she wrought it, sitting in the deeps
Upon the hidden bases of the hills.'
So might some old man speak in the aftertime
To all the people, winning reverence.
But now much honour and much fame were lost."

      So spake he, clouded with his own conceit,
And hid Excalibur the second time,
And so strode back slow to the wounded King.

      Then spoke King Arthur, breathing heavily:
"What is it thou hast seen, or what hast heard?"

      And answer made the bold Sir Bedivere:
"I heard the water lapping on the crag,
And the long ripple washing in the reeds."

      To whom replied King Arthur, much in wrath:
"Ah, miserable and unkind, untrue,
Unknightly, traitor-hearted! Woe is me!
Authority forgets a dying king,
Laid widow'd of the power in his eye
That bow'd the will. I see thee what thou art,
For thou, the latest-left of all my knights,
In whom should meet the offices of all,
Thou wouldst betray me for the precious hilt;
Either from lust of gold, or like a girl
Valuing the giddy pleasure of the eyes.
Yet, for a man may fail in duty twice,
And the third time may prosper, get thee hence:
But, if thou spare to fling Excalibur,
I will arise and slay thee with my hands."

      Then quickly rose Sir Bedivere, and ran,
And, leaping down the ridges lightly, plunged
Among the bulrush-beds, and clutch'd the sword,
And strongly wheel'd and threw it. The great brand
Made lightnings in the splendour of the moon,
And flashing round and round, and whirl'd in an arch,
Shot like a streamer of the northern morn,
Seen where the moving isles of winter shock
By night, with noises of the northern sea.
So flash'd and fell the brand Excalibur:
But ere he dipt the surface, rose an arm
Clothed in white samite, mystic, wonderful,
And caught him by the hilt, and brandish'd him
Three times, and drew him under in the mere.
And lightly went the other to the King.

      Then spoke King Arthur, drawing thicker breath:
"Now see I by thine eyes that this is done.
Speak out: what is it thou hast heard, or seen?"

      And answer made the bold Sir Bedivere:
"Sir King, I closed mine eyelids, lest the gems
Should blind my purpose, for I never saw,
Nor shall see, here or elsewhere, till I die,
Not tho' I live three lives of mortal men,
So great a miracle as yonder hilt.
Then with both hands I flung him, wheeling him;
But when I look'd again, behold an arm,
Clothed in white samite, mystic, wonderful,
That caught him by the hilt, and brandish'd him
Three times, and drew him under in the mere."

      And answer made King Arthur, breathing hard:
"My end draws nigh; 't is time that I were gone.
Make broad thy shoulders to receive my weight,
And bear me to the margin; yet I fear
My wound hath taken cold, and I shall die."

      So saying, from the pavement he half rose,
Slowly, with pain, reclining on his arm,
And looking wistfully with wide blue eyes
As in a picture. Him Sir Bedivere
Remorsefully regarded thro' his tears,
And would have spoken, but he found not words,
Then took with care, and kneeling on one knee,
O'er both his shoulders drew the languid hands,
And rising bore him thro' the place of tombs.

      But, as he walk'd, King Arthur panted hard,
Like one that feels a nightmare on his bed
When all the house is mute. So sigh'd the King
Muttering and murmuring at his ear, "Quick, quick!
I fear it is too late, and I shall die."
But the other swiftly strode from ridge to ridge,
Clothed with his breath, and looking, as he walk'd
Larger than human on the frozen hills.
He heard the deep behind him, and a cry
Before. His own thought drove him like a goad.
Dry clash'd his harness in the icy caves
And barren chasms, and all to left and right
The bare black cliff clang'd round him, as he based
His feet on juts of slippery crag that rang
Sharp-smitten with the dint of armed heels--
And on a sudden, lo! the level lake,
And the long glories of the winter moon.

      Then saw they how there hove a dusky barge
Dark as a funeral scarf from stem to stern,
Beneath them; and descending they were ware
That all the decks were dense with stately forms
Black-stoled, black-hooded, like a dream--by these
Three Queens with crowns of gold--and from them rose
A cry that shiver'd to the tingling stars,
And, as it were one voice, an agony
Of lamentation, like a wind, that shrills
All night in a waste land, where no one comes,
Or hath come, since the making of the world.

      Then murmur'd Arthur, "Place me in the barge,"
And to the barge they came. There those three Queens
Put forth their hands, and took the King, and wept.
But she that rose the tallest of them all
And fairest, laid his head upon her lap,
And loosed the shatter'd casque, and chafed his hands,
And call'd him by his name, complaining loud
And dropping bitter tears against his brow
Striped with dark blood: for all his face was white
And colourless, and like the wither'd moon
Smote by the fresh beam of the springing east;
And all his greaves and cuisses dash'd with drops
Of onset; and the light and lustrous curls--
That made his forehead like a rising sun
High from the dais-throne--were parch'd with dust;
Or, clotted into points and hanging loose,
Mix'd with the knightly growth that fringed his lips.
So like a shatter'd column lay the King;
Not like that Arthur who, with lance in rest,
From spur to plume a star of tournament,
Shot thro' the lists at Camelot, and charged
Before the eyes of ladies and of kings.

      Then loudly cried the bold Sir Bedivere:
"Ah! my Lord Arthur, whither shall I go?
Where shall I hide my forehead and my eyes?
For now I see the true old times are dead,
When every morning brought a noble chance,
And every chance brought out a noble knight.
Such times have been not since the light that led
The holy Elders with the gift of myrrh.
But now the whole ROUND TABLE is dissolved
Which was an image of the mighty world;
And I, the last, go forth companionless,
And the days darken round me, and the years,
Among new men, strange faces, other minds."

      And slowly answer'd Arthur from the barge:
"The old order changeth, yielding place to new,
And God fulfils Himself in many ways,
Lest one good custom should corrupt the world.
Comfort thyself: what comfort is in me?
I have lived my life, and that which I have done
May He within Himself make pure! but thou,
If thou shouldst never see my face again,
Pray for my soul. More things are wrought by prayer
Than this world dreams of. Wherefore, let thy voice
Rise like a fountain for me night and day.
For what are men better than sheep or goats
That nourish a blind life within the brain,
If, knowing God, they lift not hands of prayer
Both for themselves and those who call them friend?
For so the whole round earth is every way
Bound by gold chains about the feet of God.
But now farewell. I am going a long way
With these thou seest--if indeed I go--
(For all my mind is clouded with a doubt)
To the island-valley of Avilion;
Where falls not hail, or rain, or any snow,
Nor ever wind blows loudly; but it lies
Deep-meadow'd, happy, fair with orchard-lawns
And bowery hollows crown'd with summer sea,
Where I will heal me of my grievous wound."

      So said he, and the barge with oar and sail
Moved from the brink, like some full-breasted swan
That, fluting a wild carol ere her death,
Ruffles her pure cold plume, and takes the flood
With swarthy webs. Long stood Sir Bedivere
Revolving many memories, till the hull
Look'd one black dot against the verge of dawn,
And on the mere the wailing died away.
brandon nagley Apr 2016
I ask you poet
Whom do you worship?
Where does your souls eternity stand right now?
Broken? Despaired! Pained? Sorrowful? Burdened? Seeing all the chaos in the world and yet don't know where to turn or whom to turn to, OK you can flip to the next poem if you'd like that speaks of worldiness, *** maybe, lust, hopelessness, a state of being lost. May I ask you? What gives you pleasure in this world? Idols? Things of gold, such as statues? Jewelry? Maybe dope? ***? Maybe video gaming, escaping anyway possible in food? By beating your loved ones? Or abusing those whom love you? Maybe cutting yourself? As many here do, they cut to feel alive. Do you? The thought of not living there where all hope is gone, unseen and lost? Wanting to give up? What you don't know or may have turned a blind eye to by so called ( fake pastors, religious nuts, Jesus freaks whatever you wanna call them.. Yes! There are false pastors for money, and Greed's purpose... As what you may not truly understand is this world isn't just physical, revelation 12:3-4 States Satan and 1\3 Of gods once good angels as Satan him ( Lucifer) was also a high or one of highest angels ruling over other angels.... Revelation 12:3-4 speaks of Satan and one third of the angels who were kicked out of heaven. Satan in other words wanted to play gods role.Luke 10:18 sais this. ( And he said unto them, I beheld Satan as lightning fall from heaven.” )
King James Bible. There is a literal battle here poet whoever reads this for your soul. God wants you to come to his son Christ who said ( I am the way truth and the life, NO MAN comes to the father but by me) John 14:6 ... Christ offers salvation and hope to the whole world. As there is no life in Islam, nor Buddhism, nor Hinduism, nor all these other false ways and false ideologies of the world. Christ is the only one to have claimed to be gods son. As what you didint know. Christ was sent down to a ****** called mary, scientists now have a word for it where mothers literally have children by miracles of not having a man enter into them sexually at all. God put his son Christ who always was from the beginning before the foundation of this world. That's why us Christians also call God the great I am. Meaning he always was and will always be. God sent his son Jesus Christ. Also called in Hebrew original tongue. Yeshua ha'mashiach-. Meaning Jesus the Messiah or anointed one . Christ came in the flesh in the form of a man. To be sent here to teach everyone to love one another. And that he was the way truth and the life. He literally healed the sick, he healed lepers . opened eyes of those without sight and without hope...he was who he claimed to be . he came to die for me and yours sins... As the gospel in the Bible States..Romans 5:12- 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Adam and Eve sinned against God, in the garden of Eden where scientists now know just about the location of the garden... Sin passed down to all mankind. Our bible teaches. Romans 3:23- 3For all have sinned, and come short of the glory of God; so I tell you friend to friend poet to poet... No good works will get you to heaven as the pope falsely preaches of the Catholic Church. Why works won't get you to heaven? Ephesians 2:8-9 main verses.( 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.) Notice how it sais for by grace you are saved through faith? Meaning by grace of God if you accept Jesus as your Lord and messiah and Savior personal Savior not some far away man. Or myth. A personal Savior you can speak to in prayer and hes always there for you. Also notice it sais ( it is not of yourselves, meaning you can't save yourself neither can works you do good on earth. It also said not of works, that any man should boast??? Boast showing off pridefulness. Buy through christs shedding of blood on the cross, we have redemption through that blood if we accept him or not. I'm sure you've heard from worldly religions and one world together we are all children of God? False lie! Fact is were yes all created by the same God. Though we don't all worship the true God we should be and wonder  why our lives and your lives are haywire? We are children of God ONLY through the adoption of Jesus ( meaning coming to him as your Savior you are adopted as gods chosen and children... Christ btw spoke more on hell then he did heaven. Though here's what he said on heaven. (
1 Corinthians 2:9 - But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. ( meaning in life, and after death in heaven.)
John 14:2 - In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

( revelation chapter 21) speaking of the new temple God will literally bring down to earth that's already In heaven until after Armageddon where he brings down a new temple from heaven already ready and made to go for his chosen and believers who accept Christ Jesus.

And many more verses... Which btw just type in near death experiences on youtube see the thousands of REAL results of many whom have died meaning brain dead, heart dead both, no just one issue wrong. Both things dead some people for minutes, some for hour to hour and half. All telling you same things they saw in death. The tunnel of death. One way leading to heavens gates where there are literally pearlescent gates, and a door you pass through into gods throne room and huge place. They all describe how everything's living and alive.. There is pure joy there and peace. ( as bible speaks, the peace of God surpasses all understanding) told by a black man who's story in famous on CBN and world news. As thousands of others who match the same accounts yet may all be different in forms alll conclude who they saw. Jesus Christ, literal angels by thousands who sing and praise God all the day because in heaven there Is no time clock or time in human level. You know not time. For our bible teaches... 2 Peter 3:8 ( 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.) Notice how verse also sais God is long-suffering toward us meaning suffering in patience willing that NONE of you should perish in a real hell Christ spoke on dozens of times, but that all ALL should come to repentance. By accepting Christ as Savior and your messiah and turning from your old ways which I'll tell you as a Christian not one Christian is a saint or perfect. Though word tells us we are to be perfected in Lord Jesus meaning working on self to be as Christ was... Holy. I am a sinner like all the rest of human beings in this earth. And daily Christians must work at doing God's will, and yes takes practice patience and work. Though Christ and God his father gets you through any trials you face and tribulations. 2 Corinthians 1-
1/Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;2- Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. Christ came and was scorned, mocked nby the scribes and Pharisees  of his day even though the Jewish Torah spoke of their coming messiah and the world's coming messiah. Though they rejected him as told in old testament they would do, he came preached love, to forgive another always!!!! Always no matter how many times one wrongs and hurts you. And as all say who die and meet God on his throne in a LITERAL heaven, seeing God on his literal throne, and seeing Christ his son, they always come back to say the same thing from death experiences, people will say I'd watch all hundreds of vids as I have..  Christ either told them to go back to earth thir job wasn't done from stuff needing changed in the person's life... These are accounts from Muslims, atheists agnostics, hateful people. Many ex terrorists from middle East. Many Buddhists , Hindus and people from All backgrounds and beliefs will say same thing... Christ told them to go back to love one another... To change things... That HE is the way truth and life. And no man ones to God but by him. And noone gets to heaven but through Jesus the Messiah... They also say God the father said the exact same to them. To tell humans to love one another...as Christ will tell them in dozens of accounts, dozens!!! Tell my people ( Christians ) I'm coming back soon. Or tell them I'm calling them up soon.... Meaning rapturing up his Christians before the 7 year hell called tribulation on earth! When the Antichrist makes fale peace deal between isreal and Palestine. And the world will cry peace and safety! Peace and safety then will sudden destruction come upon man as a woman with child. Spoken in bible. As antichrists peace deal is mentioned in Daniel 9;27 27(And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.) He shall ( Antichrist will) make a false peace deal giving isreali land over to the Palestinian people who have no claim on that land... As even a Saudi prince cams out to say Palestine doesn't own Israeli Jewish land. But the Jews do through Abraham Issac and Jacob!!! Media mainstream news tells you none of this why? Their ran by 6 elite companies who run all news stations. As Rockefeller ( billionaire elite) has his hands in most politics TV news everything you watch and read is controlled by him, the cia. And false reporting. all for the love of money and greed they lie to the American public and world. I suggest anyone to look up the RFID chips matching Antichrist mark of the beast that will be coming money system, also healthcare info. On one small tiny microchip placed in the forehead or right hand to. Spoken of in Revelation 13 which btw It's already being tested in the forehead in monkey heads in labs. And chips are being bought sold and put into USA soldiers, high officials for money. Ignorant people who have no idea what the chips are are literally PAYING to have them placed in their right hands!!! Continue at bottom....
Mark of beast - RFID chips- Revelation 13:16-18King James Version (KJV)

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
This RFID chip is already in Barack Hussein Antichrist Obama's healthcare bill. Call me insane for calling him that, though he matches scripture 100 fold to who he is, as pope Francis is predicted by two St Malachi's to be last black jesuit pope. Black not meaning skin color. As everything the pope preaches to the Catholic good people. Is false. He preaches doing  good even athiests can get to heaven. Though anyone who knows coming beast system and new world order to come knows the world wants togetherness end quote... A one world religion. A one world dictator Antichrist. And their will be a false prophet to help push the Antichrist message ....this is coming and I warn you now who don't know Christ! Know him now!! Our bible speaks many will come saying they are the Messiah DONT listen to them! Accept Christ now while you have breath in your lungs! Why??? Here's why! Number one when dead and you don't accept christ as your Savior you eternally seperated from God. From gods light, love protection. Only in Christ will you be protected and saved not the world not Muhammed not Buddha. Which none of these people claimed to be of God or a part of God. Buddhist theology preaches in enlightenment that all can be a budha enlightened!!! Muslims Muhammed what they don't tell you mock Christ. And preach Christ will come back with the Islamic Mahdi ( messiah to Islam, Antichrist in reality who they will accept,) and Islam teaches that Jesus will return to claim to Jews and Christians he's a Muslim! FALSE he was a Jew born in Bethlehem lived in nathereth born of  a ******, as Muhammed as a man, who lived in sin, killed to get converts yes Christians in!past days pushed on wrong ways converting following believers as even Christ wouldn't of wanted that. Muhammed converted by the sword. Meaning follow Islamic law, or be beheaded and die just as isis does now to thousands of Christians in middle East matching scriptures in our bible. Where in old testament it sais ( when you see them coming by the sword claiming to do God a service, know the end is near.
Who's coming by sword claiming to so do god a service? Islamic real teaching that even most Muslims won't follow!!! Why you see so much bloodshed being led on by Palestinian radicals and terrorists from Al shabbab in Africa, from also Iran's ayotolah ( religious leader) telling his people go **** the Jews and Christians wherever you find them!!! Just as Islamic law teaches ( The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and **** infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.) Examples- of Islam-
Quran (2:191-193) - "And **** them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to believe that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest). The use of the word "persecution" by some Muslim translators is disingenuous (the actual Arabic words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse). The word used instead, "fitna", can mean disbelief, or the disorder that results from unbelief or temptation. This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief.






Please

Romans 10;9-10
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
It tells their own people to **** infidels ( Christians and Jews wherever you may find them) and that is religion of peace!!!! Wake up!!!! A false prophet Islam follows. What mainstream news didint tell you is so this ..

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help...
How false of a God is that to worship? You see for yourself.

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah'). This speaks on casting terror at Christian people. And others who dont wanna follow Islam ( sharia law, in their world that's what Islam wants meaning an Islamic new world order and it's happening before your eyes in USA and world as gvts are falling to their faces giving into them ..
There are over 330 million Hindu gods. Not many know that. Though Christ spoke ( he is the ONLY way, the truth and the life. Who was mocked beaten, beard ripped out, scorned. Whipped all over his body. Bloodied. Placed a Cal ( or crown of  thorns over his head which ripped into him more, mocked by scribes Pharisees, and Roman soldiers. His own Jewish people turned him over to pilate to fulfill scriptures,  to be put on a cross next to a thief and a murderer... An innocent sacrifice for mankind!! The only sacrifice! As noone else has ever died for mankind's sins and for us to have chance of salvation. In Islamic belief you got to do many things and pray many times a day as Muslims are some of the most devout in the world. Yet have no real hope!!! Take a look on Google and YouTube of truth you don't hear!! Why is the whole Muslim world converting to Christ? For one their sick of their false teachings of Muhammed. Which you didint know there's something called the satanic verses in the Islamic world. The satanic verses Islam argues of. Meaning, Muhammed literally had Satan's words in his mouth as he admitted speaking them. Islam will argue amongst each other over this! Though a dark reality!!! Even what many don't know ...though search yourself ....Christ was crucified on the cross... On the hill of Golgotha called the place of the skull known in Hebrew where a LITERAL hill sits high in the city with a skull actual skull in the rock. Christs tomb has been found years ago. He was buried in a tomb where Joseph of Arimathea a rich man who buried Jesus put Jesus in this tomb. The garden has been found. The trees are still there Jesus prayed and weeped under... The tombs found the rock that rolled over the tomb has been found. The nails in Christs wrists not hands as paintings falsely showed scientists know nails went into wrist in isreal. The nails were found with bone connected now in isrealis university. They were found in high priest Caiaphas tomb the high priest who had Christ killed... Story goes back ages Caiaphas kept the nails to find mercy with God because he realized who Christ was. Because after Christ died. The earth literally shook recorded in the Bible a freak quake happened, the moon was blood red. And the sky darkened the exact moment christs soul left his body. And the Jewish temples veil ripped into two. And shook. BTW scientists can look back in past cultures and even back in space and time. And see the quake that happened, actually did worldwide when christs death occurred. All religions and cultures recorded it at time Jesus died all way back to where mayans are and across the globe. Scientists now know a blood moon would have occurred during christs death signifying the messiahs blood was just shed!!!! For you and I!!!! WOW I can go on and on. Fact is you can accept truth and life? And God's son who came in human flesh who cried laugh joked like me and you felt what we felt. Because God loves us so much he sent his own son to die for you and me. Though those who reject God. This is some verses on that.

Revelation 21:8 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Every story I've heard where people died literally brain heart dead for minutes or hour or more.. Describe the real flames. Real pits. Prison cells underneath your feet in the earth, real demons who tortures day and night unbelievers and who take you down there .  as there are real crys. Pain. All senses in afterlife all will tell you are a thousand times more real than senses on earth! This is REALITY!!! Poetry is poetry I give you truth.
Also hell verses which Christ spoke more on because he loved us so much to die for us  that he wants noone to go there. Because mankind has free will and we can choose life in Christ? Or hell and death by free will of rejecting Jesus Christ!!!

Matthew 25:41 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.
This verse refers to the great white throne judgement ( meaning judgement of non believers who deny christs salvation and all of him. Who follow not him. As even Christians are call themselves Christians who aren't Christians but didint follow Christ will say in the day of judgment. Lord have we not prophesied for you? And did good works for you? God will tell them. Depart from me you workers of iniquity I NEVER knew you, we make our decisions and choice now where we go. Hell wasn't designed for you. It was oringal made for Satan and his angels his fallen angels... Though many deny christ and if don't accept him, will be there with Satan and his angels in a real horrifying place that Hollywood can't even put a finger in a movie on!!!
Also -
Revelation 20:15 - And whosoever was not found written in the book of life was cast into the lake of fire.
The book of life is a real book in heaven your name is written in when you accept Christ if you didint accept Christ. Your name shall not be found in that book.

Romans 6:23 - For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
Eternal life is the gift of God through Christ alone.... For the wages of sin is death... And denying Christ is death.
the fire that never shall be quenched:

Matthew 10:28 - And fear not them which **** the body, but are not able to **** the soul: but rather fear him which is able to destroy both soul and body in hell.
Meaning don't fear man who can just destroy the body, but have a healthy fear of God coming to him humbly, knowing God can destroy both body and SOUL in hell. As where man only can touch the body .

1 John 5:12 - He that hath the Son hath life; [and] he that hath not the Son of God hath not life.
Simple saying- he that has Jesus christ as messiah has life eternally, literally. Those who have not the son, have not LIFE!!!!
I am not here to put down anyone's beliefs or religious thoughts and ways you grew up. If I had more space here I could go on with factual evidence more of Christ and tell you what's happening now in the world. I tell you not as some crazed poet, or some quote conspiracy theorist which the gvt calls those that's a threat to them. I tell you this as a being who loves all people. And I'm just giving you truth, truth maybe noone told you of. That there is hope, though also there is death and a real hell. Though God is light, he's love.. As our bible said. In heaven there's no need for a moon or sun for God is the light. And God is pure love spoken by thousands who have died to come back to tell you that!!! As there is God the father. The son Jesus Christ. Whom he sent to you to die one a cross so there wouldn't be need for Jews to sacrifice animals no more,or pray to false gods. But real sacrifice for our sins were carried on christs body in death!!! Now you have a chance of being saved! And WILL be no ifs and or buts about it. Christians if accept Christ are eternally secure and saved. Why do you think we have so much hope and can smile at ease? And in death when our loved ones are dying we can rejoice even in death.??? Because we know where our home is in heaven, and with our messiah Christ there. And God the father... What media doesn't tell the people in CNN fox news, MSNBC so on mainstream. Why muslims are converting to christ right now by thousands??? As China and middle East have biggest population of Christians around apbeing persecuted and killed ( for Christ said, remember the world first hated him. Before it hated us) and it's happening now!!! The hatred for Christians and God's chosen land the Jewish people!!! Muslims are coming to Christ by thousands shown on Google and YouTube by seeing Christ in dreams and visions by the THOUSANDS friends!!he's coming to them telling them by dreams, and visions and many death. Telling them he is the way truth and life and he is salvation... Muslims will tell you this... As in book of Joel in bible it speaks.... This just as I've like thousands of others haven't seen Christ but have seen the prophetic visions and dreams as are happening by thousands of accounts. Fireball dreams of asteroids I had three of them!!! Smashing the earth! Many are seeing those tsunamis, quakes in California and world. Floods, and seeing dreams of the rapture when Christ calls up his believers before the 7 years of tribulation and all hell on earth and God's wrath hitting earth and mankind's big bloodshed leading to world war three called harmageddon in Hebrew. Armageddon in English!! Joel in KJV sais Joel 2:17
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams!!!
Its happening!!! Gods warning us.. Im warning you... Christ is calling his chosen soon. Very soon... And I ask you, right now as a poet, and friend. Who do you believe in? Do you have Christ as your Savior? Or do you trust in world that will be renewed one day by God, and messed up by man? Do you trust in riches? Gold? Money? The razor to cut the wrist? Yourself? Bible said the man who sais in his heart there is no god, is a FOOL!!!Choose wisely. Whom do you believe! Do you feel worthy? Saveable? Well despite your beliefs Christ will save you no matter what you've done. Murderer  or thief or liars, or idol worshippers satanic worshipers, followers of Islam. Buddhism, atheist agnostic, those who don't worship Christ. Those in ****** sin, in any sin....He will save you. Christ forgives all if you want him as your Lord and Savior for eternity. Romans 10:13

Romans 10:13King James Version (KJV)

13 For whosoever shall call upon the name of the Lord shall be saved.
Meaning if you believe christ was born of a ****** Mary in your heart sent
'The storm is in the air,' she said, and held
Her soft palm to the breeze; and looking up,
Swift sunbeams brush'd the crystal of her eyes,
As swallows leave the skies to skim the brown,
Bright woodland lakes. 'The rain is in the air.
'O Prophet Wind, what hast thou told the rose,
'That suddenly she loosens her red heart,
'And sends long, perfum'd sighs about the place?
'O Prophet Wind, what hast thou told the Swift,
'That from the airy eave, she, shadow-grey,
'Smites the blue pond, and speeds her glancing wing
'Close to the daffodils? What hast thou told small bells,
'And tender buds, that--all unlike the rose--
'They draw green leaves close, close about their *******
'And shrink to sudden slumber? The sycamores
'In ev'ry leaf are eloquent with thee;
'The poplars busy all their silver tongues
'With answ'ring thee, and the round chestnut stirs
'Vastly but softly, at thy prophecies.
'The vines grow dusky with a deeper green--
'And with their tendrils ****** thy passing harp,
'And keep it by brief seconds in their leaves.
'O Prophet Wind, thou tellest of the rain,
'While, jacinth blue, the broad sky folds calm palms,
'Unwitting of all storm, high o'er the land!
'The little grasses and the ruddy heath
'Know of the coming rain; but towards the sun
'The eagle lifts his eyes, and with his wings
'Beats on a sunlight that is never marr'd
'By cloud or mist, shrieks his fierce joy to air
'Ne'er stir'd by stormy pulse.'
'The eagle mine,' I said: 'O I would ride
'His wings like Ganymede, nor ever care
'To drop upon the stormy earth again,--
'But circle star-ward, narrowing my gyres,
'To some great planet of eternal peace.'.
'Nay,' said my wise, young love, 'the eagle falls
'Back to his cliff, swift as a thunder-bolt;
'For there his mate and naked eaglets dwell,
'And there he rends the dove, and joys in all
'The fierce delights of his tempestuous home.
'And tho' the stormy Earth throbs thro' her poles--
'With tempests rocks upon her circling path--
'And bleak, black clouds ****** at her purple hills--
'While mate and eaglets shriek upon the rock--
'The eagle leaves the hylas to its calm,
'Beats the wild storm apart that rings the earth,
'And seeks his eyrie on the wind-dash'd cliff.
'O Prophet Wind! close, close the storm and rain!'

Long sway'd the grasses like a rolling wave
Above an undertow--the mastiff cried;
Low swept the poplars, groaning in their hearts;
And iron-footed stood the gnarl'd oaks,
And brac'd their woody thews against the storm.
Lash'd from the pond, the iv'ry cygnets sought
The carven steps that plung'd into the pool;
The peacocks scream'd and dragg'd forgotten plumes.
On the sheer turf--all shadows subtly died,
In one large shadow sweeping o'er the land;
Bright windows in the ivy blush'd no more;
The ripe, red walls grew pale--the tall vane dim;
Like a swift off'ring to an angry God,
O'erweighted vines shook plum and apricot,
From trembling trellis, and the rose trees pour'd
A red libation of sweet, ripen'd leaves,
On the trim walks. To the high dove-cote set
A stream of silver wings and violet *******,
The hawk-like storm swooping on their track.
'Go,' said my love, 'the storm would whirl me off
'As thistle-down. I'll shelter here--but you--
'You love no storms!' 'Where thou art,' I said,
'Is all the calm I know--wert thou enthron'd
'On the pivot of the winds--or in the maelstrom,
'Thou holdest in thy hand my palm of peace;
'And, like the eagle, I would break the belts
'Of shouting tempests to return to thee,
'Were I above the storm on broad wings.
'Yet no she-eagle thou! a small, white, lily girl
'I clasp and lift and carry from the rain,
'Across the windy lawn.'
With this I wove
Her floating lace about her floating hair,
And crush'd her snowy raiment to my breast,
And while she thought of frowns, but smil'd instead,
And wrote her heart in crimson on her cheeks,
I bounded with her up the breezy slopes,
The storm about us with such airy din,
As of a thousand bugles, that my heart
Took courage in the clamor, and I laid
My lips upon the flow'r of her pink ear,
And said: 'I love thee; give me love again!'
And here she pal'd, love has its dread, and then
She clasp'd its joy and redden'd in its light,
Till all the daffodils I trod were pale
Beside the small flow'r red upon my breast.
And ere the dial on the ***** was pass'd,
Between the last loud bugle of the Wind
And the first silver coinage of the Rain,
Upon my flying hair, there came her kiss,
Gentle and pure upon my face--and thus
Were we betroth'd between the Wind and Rain.
The glowing jacinth sun was just beginning its descent,
casting long, flittering shadows on horse and rider alike.
Although the horse was young, he walked
with an air of importance,
like a racer entering the track.
As the playful breeze rustled the viridian leaves,
his muscles tensed.
He perked up like a toy soldier,
watching the purpling sky with wary eyes,
the amaranthine clouds reflected in those deep sable orbs.

As he trotted about like a fairy,
his russet coat shone vibrantly in the setting sun,
a body of twinkling rubies set in amber.
The sprite padded softly on the ground
with the delicate nature of a hummingbird,
he had a stride like a river of sweet milk and honey.

The chestnut dreamer skipped across the ground
like notes across a page,
his song light and airy.
he tiptoed and pirouetted,
his three pearly stockings dancing
like the melodious keys of a piano.

Her cinnabar savior bounded over the fences
like a prancing stag,
and his dainty ears pricked forward
as his chocolate-brown eyes fixed on the obstacle ahead.
As he jumped, he lit up with a bravery
that could have been felt all throughout the arena.
Had the two not been alone,
the entrancing sight would have been easily able to charm his way
into the hearts of even the stoniest of onlookers.

With a gleeful snort,
the sunny gelding seemed to fill the air
with good-natured laughter.
The rider reached down to give him a pat,
and he brightened at her touch,
the pet like a kiss on his glossy ginger neck.

And as the last of the daylight filtered away
into the velvety mazarine sky,
his neck stretched down and his walk slowed.
Satisfied with their ride, the two made their way back inside,
surrounding by the growing darkness.
Nick Jan 2018
Basilgreen tattered Weeds
Thatched --
They lay
Cluttered --
Upon the madding Floor;
Cloaked in Laurel
Where -- Once --
Sweetbriers
Flourished below the
Jacinth Nests --
brandon nagley Nov 2015
i.

At the fore of the gateway
Precious stone's exhibited;
Her beauty and grace.

ii.

A crystal shined gold
Floweth from her soul;
Mine soulmate of heaven's place.

iii.

From her feet
To her waist;
A wine of jasper grape's.

iv.

Inside her ambience rested
Sapphire, chalcedony
Emerald, sardonyx
Sardius, chrysolite
Beryl, topaz,
Chrysoprasus,
Jacinth,
Amethyst.

v.

I was awestruck
God gaveth me unadulterated holiness;
I am verily hooked
To mine queen, mine Jane, mine happiness.



©Brandon Nagley
©Lonesome poets poetry
©Earl Jane Nagley dedication-Filipino rose
Michael R Burch Mar 2020
The Locker
by Michael R. Burch

All the dull hollow clamor has died
and what was contained,
removed,

reproved
adulation or sentiment,
left with the pungent darkness

as remembered as the sudden light.

Originally published by The Raintown Review

These are poems about sports like baseball, basketball, boxing, football and soccer. Keywords/Tags: Sports, locker, locker room, clamor, adulation, acclaim, applause, sentiment, darkness, light, retirement, athlete, team, trophy, award, acclamation



Ali’s Song
by Michael R. Burch

They say that gold don’t tarnish. It ain’t so.
They say it has a wild, unearthly glow.
A man can be more beautiful, more wild.
I flung their medal to the river, child.
I flung their medal to the river, child.

They hung their coin around my neck; they made
my name a bridle, “called a ***** a *****.”
They say their gold is pure. I say defiled.
I flung their slave’s name to the river, child.
I flung their slave’s name to the river, child.

Ain’t got no quarrel with no Viet Cong
that never called me ******, did me wrong.
A man can’t be lukewarm, ’cause God hates mild.
I flung their notice to the river, child.
I flung their notice to the river, child.

They said, “Now here’s your bullet and your gun,
and there’s your cell: we’re waiting, you choose one.”
At first I groaned aloud, but then I smiled.
I gave their “future” to the river, child.
I gave their “future” to the river, child.

My face reflected up, more bronze than gold,
a coin God stamped in His own image—Bold.
My blood boiled like that river—strange and wild.
I died to hate in that dark river, child.
Come, be reborn in this bright river, child.

Published by Black Medina, Bashgah (Iran, in a Farsi translation), Other Voices International, Thanal Online (India), Freshet, Formal Verse, Borderless Journal, Interracial Love, and in a YouTube video by Lillian Y. Wong

Note: Cassius Clay, who converted to Islam and changed his “slave name” to Muhammad Ali, said that he threw his Olympic boxing gold medal into the Ohio River. When drafted during the Vietnamese War, Ali refused to serve, reputedly saying, “I ain't got no quarrel with those Viet Cong; no Vietnamese ever called me a ******.” I was told through the grapevine that this poem appeared in Farsi in a publication called Bashgah.



Me?
Whee!
(I stole this poem
From Muhammad Ali.)
—Michael R. Burch



hey pete!
by michael r. burch

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy’s dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then
you'll be a Superstar.

Pete Rose was my favorite baseball player as a boy; this poem is not a slam at him, but rather ironic commentary on the term “superstar.”



Baseball's immeasurable spittin’ mixed with occasional hittin’.—Michael R. Burch



Larry Seivers had golden hands
by Michael R. Burch

Larry Seivers had golden hands,
platinum hands,
diamond hands,
hands of jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprase, jacinth and amethyst.

Other receivers were more elusive,
bigger,
faster,
more physical,
flashier ...

but Larry Seivers had hands.



Julius
by Michael R. Burch

Instinct
in an unplanned moment
as you rise
will teach your limbs the art of flight:
the waltz of light
through vaulted skies.

A falcon flies:
its keening cries
as sunlight fails
fall hollow to the earth below,
and you must know
how fierce the light of sunset feels.

You hear
those ringing cries, their echoes clear
though far away, and so you pause
—defying even gravity,
suspended over some vast sea—
then fall ... into applause.



Larry Legend
by Michael R. Burch

He's slow, can't jump,
looks pale and plump.
He talks too much;
he brags, and such.
He's not real nice,
has blood like ice
and will like steel
(and steal he will).
But when the game is on the line,
your team, or mine?



Big Mc Attack
by Michael R. Burch

Johnny Mc
Enroe
is back—
the fierce
attack
of words
and serves,
returns
and taunts.

He flaunts;
he flails,
reviles
and rails.
Sometimes
he wails.
His ego
swells.
He grunts
and groans
and moans
and gee . . .
I think
he wants
to referee!

Johnny Mc
(thank God)
is back—
wisecrack
ing, fiery,
taking flack
(not hesitant
to give it back).

We love
to watch
him glare
and wince,
and since we sense
his dreams
(intense),
we sit
on pins
until
he wins.



For Jack Nicklaus, at the 1987 Open
by Michael R. Burch

When you were young
every putt was makeable
and every dream remarkable;
the stars were unmistakable
you set your sights upon.

Then, in your youth,
time not yet a factor
and age not yet your rector,
you plotted every vector
and victory shone ahead, like truth.

But uncouth youth was fleeting ...
soon losses grew more numerous;
time's skies became more cumulus;
the nerves with age—more tremulous,
as the sun from the sky was setting, retreating.

How have you then, as sunset nears
and the world looks on with unsure eyes,
cast off the crutch of age to rise
and stand as though the butterflies
have no effect, no, nor the cheers?



I wrote this poem after Tom Watson chipped in at the 1982 US Open to defeat Jack Nicklaus. Nicklaus was getting older, but he was still competitive.

There Are Dreams
by Michael R. Burch

for Jack Nicklaus

There are dreams
that you have dreamed
that are etched into your eyes.

There are dreams
that you have dreamed
that resignation can’t disguise.

There are dreams
that you have dreamed . . .
O, I’ve dreamed them, esteemed them.

Like fire,
desire
flares most brightly as it dies.



Jimbo
by Michael R. Burch

for Jimmy Connors

Pounce like a panther,
all sinew and nerve;
attack, arched in anger,
your quarry—the serve.
Imagine a moment
of glory to come
as you lunge for the path
of its flight through the sun.

Are you a Templar
like warriors of old,
forsaking your loved ones,
crusading for gold?
Or could it be
need for fame drives you on?
Do you soak up the cheers
as you dash through the sun?

As you battle those younger,
those stronger, more fleet,
still none can be fiercer,
less yielding, complete.
Oh, what drives you onward,
what makes you compete?

I think not the riches, acclaim, even love . . .
but your heart is incentive enough.



The Great GOAT Debate
by Michael R. Burch

The great GOAT debate
can no longer wait:
we MUST know who’s best, and know NOW!

Is it Jordan, Kareem,
or Hakeem the Dream?
Is it Gretzky, the Rocket, or Howe?

Is it O.J. or Brady,
or are they too shady?
Tom Burleson or Monte Towe?

But now that I’m thinking
and done with my drinking,
before I make friends with a large purple cow ...

It’s the Babe, let’s get serious!
Babe Didrikson Zaharias!
Let the Ultimate GOAT take a bow.

Mildred Ella “Babe” Didrikson Zaharias was a basketball All-American, a baseball and softball star, a professional golfer who accumulated ten major championships, and a track and field legend who won two gold medals and a silver in three different disciplines at the 1932 Olympics while setting four world records in the process. She was also an expert diver, roller-skater, bowler and billiards player. Didrikson won the 1932 AAU track and field team championships while competing as an individual, by winning five of the eight events she entered and finishing second in another. She remains the only track and field athlete, male or female, to have won individual Olympic medals in a running event (hurdles), a throwing event (javelin), and a jumping event (high jump). Despite taking up golf in her mid-twenties and having to wait until age 31 to regain her amateur status, Didrikson won 17 straight women's amateur tournaments, an unequaled feat. Altogether, she won 82 golf tournaments. She made the cut at two men’s PGA golf tournaments, the only woman to do so, and she did it sixty years before any other woman even tried. In 1934 exhibition games, after being taught the curve ball by Dizzy Dean, she pitched one scoreless inning against the Dodgers and two scoreless innings against the Indians. Didrikson still holds the world record for the longest baseball throw by a woman. The world has never seen anyone like her.

“She is beyond all belief until you see her perform ...Then you finally understand that you are looking at the most flawless section of muscle harmony, of complete mental and physical coordination, the world of sport has ever seen.” – Grantland Rice, considered by many to be the greatest sportswriter of all time



Ring-a-Ling Bling
by Michael R. Burch

The ring
thing
is mostly bling.

Determining an individual athlete's greatness by counting championship rings (i.e., team success) makes no sense to me and seems disrespectful to all-time greats like Ernie Banks, Charles Barkley, Elgin Baylor, **** Butkus, Ty Cobb, Michelle Kwan, Karl Malone, Dan Marino, Marta (who may be the greatest female soccer player of all time), Barry Sanders, John Stockton, Fran Tarkenton and Ted Williams. Perhaps the best example is the player most cited for rings these days: Michael Jordan. In reality, Jordan didn't win a ring his first six years and was 0-6 against
the Larry Bird Celtics and lost two more playoff series to the Isiah Thomas Pistons. Were Bird and Thomas the better players, or did they simply have better teams? The answer seems obvious.
Jordan only began to win rings after he was joined by outstanding players like Scottie Pippen, Horace Grant, et al, and even then it took time for that team to jell. Jordan was a transcendentally great player before he won a ring. If he had failed to win rings because he never had good-enough teammates, would that make him a lesser player? Judging individuals by team success or failure makes no sense, unless Jordan was a lesser player for six years while his teams struggled and then he miraculously became the GOAT when more capable players showed up. Ditto for LeBron James. The first thing he does after changing teams is use his influence to get better players to join him. LeBron is not foolish enough to believe rings are won by individuals.



The Ring Thing (is entirely Bling)
by Michael R. Burch

The ring
thing
is entirely bling.

Michael Jordan was zero-for-six
against the Larry Bird Celtics;
moreover he was twice sent home
by Isiah’s Pistons;
his ring case only began to gleam
when he had Horace, Scottie and B.J. on his team.

Thus the ring
thing
is bling.



The Ballad of King Henry the Great
(aka Derrick Henry)
by Michael R. Burch

Long live the King!
Send him victorious,
happy and glorious,
long to reign over us:
Long live the King!

Long live the King!
Send him like Sherman tanks
Mowing down cornerbacks,
Stiff-arming tiny ants:
Long live the King!



No T.O.
by Michael R. Burch

Lines written after the aptly-named Eric Eager said, “A. J. Brown is Terrell Owens.”

I’m young, I’m big-hearted,
but I’m just getting started.

I’m running my own race
at my own **** pace.

T.O. belongs in fabled Canton town,
but I’m A. J. Brown.

The second stanza was actually written by A. J. Brown, a budding poet, and published in the form of a tweet.



Charlie Hustle
by Michael R. Burch

for Pete Rose

Crouch at the plate,
intensity itself.

Follow the flight
of the streak of white
with avid eyes
and a heartfelt urge
to let it fly.

Sweep the short arc,
feel the crack of a clean hit,
pound the earth
toward first.

Edge into the base path,
eyes relentlessly relentless.

Watch his every movement;
feel his every thought;
forget all save his feet;
see him stretch
toward the plate ...
and fly!

Fly along the basepath
churning up the dirt,
desire in your eyes.

Slide around the outstretched glove,
hear the throaty cry,
"He's safe!"
And lie in a puddle of sunlight
soaking up the cheers.

A Texas Leaguer dropping
to the left-field side of center
sends you on your way back home.

Take the turn past third
with fervor in your eyes
and a fever in your step,
the game just strides away ...
take them all and then
slide your patented head-first slide
across the guarded plate.

Pause in the dust of your desires,
loving the feel of the scalding sun
and the roar of the crowd.

Shake your head and tip your cap
toward the clouds.

Slap the dirt
from your grass-stained shirt
and head toward the clubhouse ...
just doing your job,
but loving it
because it is your life.

This was an early attempt at free verse, written in my teens.



The Sliding Rule
by Michael R. Burch

If you’re not quite kosher,
like Leo Durocher;
or if you have a Pinocchio nose,
like Peter Edward Rose;
or if your life turns tragic,
like Ervin Johnson’s magic;
or if your earthly heaven
is stopped, like Howe’s, at seven;
or if you’re a disciplinarian
like Knight, but also a contrarian;
or if like Joe you’re shoeless
because you’re also clueless;
or perhaps like Iron Mike Tyson
you work a little vice in;
or like Daly working the jackpot
you’re less unlucky than merely a crackpot;
or like Ruth you’re better at drinking
than at dieting and thinking;
or perhaps like Andre Agassi’s
your triumphs are really your tragedies . . .
though The Judge might call you a sinner,
society’ll proclaim you a WINNER!



Tremble
by Michael R. Burch

Her predatory eye,
the single feral iris,
scans.

Her raptor beak,
all jagged sharp-edged ******,
juts.

Her hard talon,
clenched in pinched expectation,
waits.

Her clipped wings,
preened against reality,
tremble.

Published by The Lyric, Verses Magazine, Romantics Quarterly, Journeys, The Raintown Review, Poetic Ponderings, Poem Kingdom, The Fabric of a Vision, NPAC—Net Poetry and Art Competition, Poet’s Haven, Listening To The Birth Of Crystals (Anthology), Poetry Renewal, Inspirational Stories, Poetry Life & Times, MahMag (Iranian/Farsi), The Eclectic Muse

Keywords/Tags: Tremble, predator, raptor, hawk, eagle, falcon, talon, beak, wing, preen, preened, preening



Y2k: The Score
by Michael R. Burch

You should have known
when you were giving us wedgies,
pulling down our pants
in front of the cheerleaders,
playing frisbee with our slide rules . . .

that the years are exceedingly cruel.

You should have seen,
dashing across the gridiron
(as the cheerleaders screamed
in a *****-show of ecstasy),
playing the hero, the bull-necked **** . . .

the hands on the face of the unimpressed clock.

Though you were popular,
the backseat Romeo, the star
who drove the flashiest car,
though you lived out our dream
and took the prettiest girls to the dances, the prom . . .

you never had a chance.  Something was wrong.

We missed the big dances and proms
as we hissed and we schemed,
as we wrote and re-wrote our revenge
while you partied like Stonehenge.
Now your business is in debt to the hilt.
It’s too late to cry: Foul! Unsportsmanlike! Tilt!

One statement of ours and yours are all lost!
Your receivables, aging and gathering dust,
will yellow like ***** one soon-coming day.
While you were scoring, you missed this play—

Jocks: Zero. Nerds: Y2k.



Ordinary Love
by Michael R. Burch

Indescribable—our love—and still we say
with eyes averted, turning out the light,
"I love you," in the ordinary way

and tug the coverlet where once we lay,
all suntanned limbs entangled, shivering, white ...
indescribably in love. Or so we say.

Your hair's blonde thicket now is tangle-gray;
you turn your back; you murmur to the night,
"I love you," in the ordinary way.

Beneath the sheets our hands and feet would stray
to warm ourselves. We do not touch despite
a love so indescribable. We say

we're older now, that "love" has had its day.
But that which Love once countenanced, delight,
still makes you indescribable. I say,
"I love you," in the ordinary way.

Winner of the 2001 Algernon Charles Swinburne poetry contest; published by The Lyric, Romantics Quarterly, Mandrake Poetry Review, Carnelian, Poem Kingdom, Net Poetry and Art Competition, Famous Poets and Poems, FreeXpression, PW Review, Poetic Voices, Poetry Renewal and Poetry Life & Times
tloco Jun 2015
Undiscovered vast abode of myself hidden locked away tightly by lock and key.
Beyond it, beneath it, beside it the place my soul yearns and search reaching out for me. Opposed to every living person’s actual judgment I walk this path it is my own.
Endless to the everlasting forever I journey upon gold pure transparent covering jacinth gemstone.
For within every experience or happening there is a unique and rare divinity the cosmological ordering of matter.
Far and wide placed amongst the rational world of man kept as stories and oracles even an old patriarch’s dream of a ladder.
This is a walk upon the Tree of Life as your soul is set in the ***** of eternity blessed.
Awaking the righteous the heart’s within light us as sin and death fight us, so in truth confessed.
Take me arise unto my mind wise...
Tyler Jul 2023
she's a temple named Beautiful,
a star named Bethany,
her heart is a clear cut core
of jasper, jacinth, and an ebony.
she's safety- like a rabbit's hat habit,
she's the magician's secret Sapphic,
and I'm just the poet
looking upon her like Truth
and she is the Faith.
I couldn't, nor can't,
despise my eyes to
take them off of
her

— The End —