Dear Poet Friends, being fond of Art, I wanted to compose on
this topic for a long time in a simplified form! Egyptian Art and
Architecture influenced the Early Greeks, who in turn influenced the Romans and other civilizations! Initially Art and architecture, religion and culture, were all closely inter-related! Real distinction emerged with the Italian Renaissance. Here I have used only a portion of my personal notes. Hope you find this interesting to read! Sorry for the length! Kindly give Comments after you have managed to read the entire portion in your spare time. Thanks, -Raj

INTRODUCTION TO THE STORY
OF WESTERN ART IN VERSE:
          PART ONE
    * BY RAJ NANDY

INTRODUCTION
Art over the centuries has been variously defined,
But an all embracing definition is rather hard to find!
Ayn Rand defined Art as a recreation of reality according to
artist’s values, his view of existence, and choice;
Who recreates by a selective rearrangement of the elements
of reality, and not simply out of a void!
Study of Art History is a study of man’s creative evolution;
A progress of his wakened consciousness, and a restless
striving towards perfection!
The progress of his mind, taste and skill, which has gradually
evolved through past traditions;
Finding ultimate expression in his multi-faceted creations!
I commence this story from its earliest days, and mention those
Ancient Civilizations which influenced Art in many ways.
Art has been greatly influenced by religion, culture and history;
Therefore, knowing these aspects becomes necessary to
fully appreciate this Art Story!

PREHISTORIC STONE AGE ART:
Let us take a ride on the magic carpet of History, down
past millenniums to begin our Art Story;
Right into the ancient Paleolithic, Mesolithic and Neolithic
Eras of the Stone Age,
When early humans left their creative imprints on rock
surfaces and on walls of caves!
Long before the evolution of any proper coherent speech
or communication,
In some 350 caves of France and Spain are seen paintings
of large wild animals like horses, antelopes and bison;
Bearing witness to the story of gradual human evolution!
The cave paintings of Chauvet, Cosquer, and Lascaux, date
between 8000 and 1700 BC,
Drawn by nameless and faceless people who emerged from
an inhospitable Ice Age;
Those nomadic tribes who were hunter-gatherers living in
pre-historic caves!
The Story of Art therefore begins before recorded History,
Pieced together by scholars with the help of science and
archeology!
During the Neolithic Period beginning around 8,000BC,
Ancient man became gradually sedentary, engaging in
agriculture and animal husbandry!
With these nomads settling down in small communities,
Art became mystical and monumental in range;
As seen in the megalithic (large stone) structures of the
famous Stonehenge!
This type of post and lintel structure is also found in ancient
Egyptian architecture, and later in Greece as its special
feature!
Art History spans the entire history of mankind,
Right from the pre-historic days, up to our modern times!
Man’s everlasting quest for immortality lies etched on
rocks and raised stone edifices, defying marauding Time!

MESOPOTAMIAN ART (3500-300BC) :
Let us now travel fast forward on our magic carpet to reach
the Fertile Crescent,
Where the Tigress and the Euphrates Rivers flow, to the
Ancient Civilization of the Sumerians! (3500-2300BC)
The birth of civilization has been traced to Southern
Mesopotamia, where the Sumerians built their first cities,
As the earliest River Valley Civilization around 3500 BC!
It was a period when writing got invented in its earliest
Cuneiform form;  (around 3400 BC)
When Patriarch Abraham established the worship of a Single
God, in a revolutionary religious reform! (Judaism)
Mesopotamian Civilization as the source of our earliest
surviving Art dates back to 3500BC;
When major civilizations like the Sumerian, Akkadian,
Babylonian, Hitties, Assyrian, and the Persians, in this
chronological sequence, contributed to Art History!
Mesopotamian Art in general glorified their powerful rulers
and their connection with divinity;
Reflected on their city gates, palace complexes and ziggurats,
are scenes of both victorious wars and their prosperity!
Art was then highly functional and repetitive; depicting
love of beauty, a sense of order, and power of hierarchy,
- in their sculptures and motifs.
However, no signatures were ever found bearing the name
of the Artist!
It is interesting to note that both the potter’s wheel and the
cart wheel, made their first appearance around 3500 BC
and 3200 BC respectively;
With the Sumerians contributing to art and culture, and the
progress of Human Civilization immensely!
(Ziggurats are semi-pyramid like structures with steps, a temple complex located in the center of all ancient Sumerian cities-states! Saragon the Great of Akkad from the North, defeated the Sumerians in the South, & united entire Mesopotamia around 2300 BC, for the first time in Mesopotamian History, & they ruled for 200 years.)

ANCIENT EGYPTIAN ART :(3000 BC -500BC)
Next we travel to an isolated area of north-east Africa,
Where the White Nile flows down from Lake Victoria.
The Nile enters Upper Egypt traveling through Sudan,
Is joined by the Blue Nile at Khartoum to become one!
Continues its flow north through Egypt Lower, flowing
into the Mediterranean as the World’s longest river!
Historian Herodotus had called Egypt ‘the gift of the Nile’;
Ancient Egypt became a rich treasure trove of art and
architecture for all times!
The Nile valley area was protected by the desert on its
east and the west;
In the north by the Mediterranean, and towards the
south by a rugged mountainous terrain!
Annual flooding of the Nile along with an effective
irrigational network,
Ensured Egypt’s prosperous stability, congenial for her
many innovative architectures and art works!
Egyptian Art got shaped by her geography, mythology
and her polytheistic religion;
Also by their preoccupation with after-life and belief in  
the immortal soul’s continuation;
Thus elaborate funeral rites were performed by priests for  
the body’s preservation by mummification! *
(’KA’= was a real astral twin or stellar double of an Individual, which continued to exist even after death, requiring the same sustenance as the humans, so food offerings were made in the coffins! ‘BA’= shaped like a human-headed bird, composed of non-physical attributes of an Individual. ‘BA’ collected the deceased’s personality after death from the mummified remains & united it with the ‘KA’, making a person complete; thereby making it possible for the person to be reborn as ‘AKH’ (Star), - in its ultimate unchanging form, to join Osiris in the ‘Happy Fields’! Since this journey to the next world was fraught with danger, magical funerary spells & rites were performed by the priests, with incantations from the ‘Book of the Dead’, inside the funeral chamber of the Pyramid!)

Art During Old, Middle, and New Kingdom Period:
Egyptian Art was concerned with ensuring continuity of the
universe, their Gods, the King and the people;
A projection into eternity a version of reality pure and free
from all earthly evil!
Therefore in ancient Egyptian society, conformity over
individuality was always encouraged;
Artists worked in groups with conservative adherence to
rules, order and form,
And all individual artistic initiatives strictly discouraged !
Their earliest pyramids the Mastaba, the Step, and the Bent
Pyramids were all prototypes;
While the Great Pyramid of Giza built for Pharaoh Kufu,
- was the first true pyramid which still survives!
Art comes down to us as ‘funerary art’ designed for the tombs,
Which was to accompany the royalty in their journey to an
afterlife, with its symbolic forms!
This symbolism is seen in their paintings, statues and architecture;
In vibrant color codes of their paintings as a special feature!
Where White was the symbol of purity, Black for death and night;
Green for vegetation or new life, Blue for water and the sky;
Red for life and victory, and Yellow like Gold as the flesh of the
Gods and also the Sun God ruling the sky!
Thanks to Jean-Francois Champollion’s translation of the Rosetta
Stone, (1822)
We are able to decipher many mysteries of the Ancient Egyptian
with the cracking of the Hieroglyphic Code!
Larger than life statues with poise and austere harmony at the
Luxor Temple complex survive;
Symbolic of the individual’s status, while creating zones of
strangeness for imagination to thrive!
(’Matsaba’= Egyptian for ‘bench’, referred to bench shaped pyramids;
“Step Pyramids” = were like benches placed one on top of the other in
a tapering form going up vertically!)

The Old Kingdom Period covers a five hundred years span
of Ancient Egyptian History, (2686-2181BC)
Known as the ‘Age of Pyramids’, with Pharaohs from the
Third to the Sixth Dynasty!
“The World fear Time, but Time fears only the Pyramids”,
- is an Ancient Egyptian Proverb;
Whose ‘heterogeneous structure’ made it earthquake
proof, making Time to reluctantly serve! #
Here we find formalized figures with long slender bodies,
idealized proportions and large staring eyes;
Where Kufu’s Great Pyramid of Giza raises its mighty head
as the highest, on the west bank of the Nile;
And the mighty Sphinx guard the entrance to those ancient
royal tombs, though defaced, still survive!
These pyramids were like Pharaoh’s getaways to eternity,
An insurance to an afterlife of peace and prosperity!
(# Pyramids with stone blocks of different sizes & shapes made them
Earthquake resistant; & use of pink granite in the inner chambers
made them erosion resistant against Time!)

The Middle Kingdom Period (2040-1650 BC) :
Following 150 years of civil disorder Theban ruler Mentuhotep
the Second, reunified Egypt and ruled up to Nubia, (Sudan)
And began the Classical Era when Block Statues appear,
indicating political stability;
When artisans worked with bronze and copper alloys, designing
exquisite jewelry!
Kings now preferred to be buried in secret tombs, Pyramids
having lost their appeal,
And work began on the west bank of the Nile, in the Valley of
Kings!
(Inside those rock cut ‘funerary temples’ on the East bank of the
Nile, opposite Ancient Kingdom of Thebes ; Pharaohs from the
Early and Late New Kingdom Periods were buried, including
Tutemkhamen.)

Early New Kingdom Period (1550 -1295 BC):
Between the Middle Kingdom and this Era, Art remained
static for almost a hundred years,
When the Hyksos from the Near East fought the weak Theban
Rulers!
In 1550 BC Theban Prince Ahmose reunited Egypt, and was
succeeded by able rulers, who ushered in the Golden Age!
Art works continued to maintain its basic traditional style,
With successive Kings from the 18th Dynasty consolidating
their kingdom’s wealth and power all the while!
But Egypt witnessed a change with an innovative style in Art,
When Amenhotep IV in 1353 BC became King, initiating a
fresh start!
This king changed his name to ‘Akhenaten’, the spirit of Aten,
-- ‘The disk of the Sun’;
Abandoned the pantheons of Gods with Aten as the ‘sole God’,
and a religious revolution had begun!
His new capital city of Amarna, 200 miles north of Thebes,
Got decorated with a new kind of art work to make it complete!
The statues now appear more realistic displaying emotions,
With fluidity of movement, unlike those rigid earlier creations!
The artistic talent of this Amarna Period gets best exemplified,
In the exquisite bust of Nefertiti, Akhenaten’s Great Royal Wife!
Regarded as ‘icon of international beauty’, a great archeological
find ! **
(Discovered by a German team of Archeologists in 1912 at Amarna! This 19 inch long limestone Nefertiti statue weighs around 20 kg, now housed in Berlin Museum; comparable only to the artistic Golden Mask of Tutankhamen!)

King Tutankhamen (1336-1327 BC):
Akhenaten’s unpopular rule was short-lived, with those humiliated
Theban priests calling him the ‘Heretic King’!
A nine year old boy Tutankhamen (‘The living image of Amun’),
was next to succeed him!
King Tut restored the worship of Amun, in a back-lash against
Akhenaten;
Shifted the royal palace back to Thebes, with the religious center
at Karnak once again!
King Tut’s short ten year’s rule remained buried in 3000 year’s
of Egyptian History,
Till Howard Carter found his richly laden intact tomb, in the
Valley of the Kings! (1922)
King Tut’s priceless and exquisitely carved golden face mask,
reflected the exalted standard of art work;
Weighing ten kilos, inlaid with semi-precious stones, and eyes
made of obsidian and quarts!
With the King’s early death, the 18th Dynasty of Pharaohs came
to an abrupt end,
And the 19th and 20th Dynasties of the Late Kingdom Period
commenced!
The famous rock temple of Abu Simbel now got built, under the
warrior and builder Ramses II, one of Egypt’s greatest Kings!


Pharaoh Ramses-II of the Late Kingdom Period :
Here I sweep across centuries of Egyptian History, to mention
King Ramses-II’s contribution to our Art Story!
In Shelly’s famous poem titled “Ozymandias of Egypt” he is
immortalized; (Greeks called Ramses-II “Ozymandias”!)
And as the Pharaoh associated with Moses in the movie “The
Ten Commandments”, he is popularized!
Egyptian Art is intrinsically bound with its religion, pyramids,
hieroglyphs, and architecture;
With a concentrated focus on ‘afterlife’ as its special feature!
In 1270 BC young Ramses took over from Seti the First,
And his rule for a period of 66 long years did last!
As the third Pharaoh of the 19th Dynasty, he had ruled with a
firm hand;
Recovered lost territories from the Hittites and the Nubians,
- earlier captured Egyptian lands!
He enlarged the territories of Egypt ensuring prosperity and
stability;
Became renowned as the famous Warrior and Builder King
of Ancient Egyptian History!
Ramses-II had expanded most of the temples, as recorded in
the artistic motifs and hieroglyphic symbols;
Here a special mention must be made of the Temples of Luxor,
Karnak, and Abu Simbel !

Temples of Luxor and Karnak in Ancient Thebes:
Ancient Thebes was located on the eastern bank of the Nile,
where the modern City of Luxor stands;
Thebes was once the capital of the 11th and 18th Dynasties,
And the power and religious center of all Egyptian land!
Gets mentioned in the 9th Book of Homer’s ‘Iliad’ where “heaps
of precious ingots gleam, the hundred-gated Thebes”!
Excavation work began in Thebes during the late 19th century;
And the gradual unearthing of the Temples of Luxor and
Karnak, added a new dimension to Egypt’s Art Story!
It must be remembered always, that the Ancient Egyptians in
those early days,
Structured their temple architecture to the point of ‘Sacred Art’!
With their knowledge of astronomy and geometry, they
aligned their temples so perfectly,
That the light of the rising sun fell on the temple’s innermost
sanctuary! (Temple of Abu Simbel is a great example,)
Where the Egyptian priests, who were also the artists, healers,
mathematicians, astronomers and scribes;
In dimly lit incense-filled sanctuaries performed the sacred rites!
The temples symbolized the cross roads of the cosmos, where
the divine and the mortal met in perpetual harmony!
These divine scenes were integrated into the very fabric of the
Egyptian society through chants and rituals;
With cosmological symbols of magical hieroglyphs, which
priests alone could transcribe in those days!
(Thebes began to decline rapidly after Alexander the Great
established the port-city of Alexandria as Egypt’s new Capital
around 332 BC !)

Luxor Temple built by Amenhotep-III, was dedicated to God
Amun, his wife Mut and son Khonsu, - the Theban Triad;
Tutankhamen and Ramses-II expanding the temple during the
New Kingdom Period!
Creator God Amun became assimilated with the Sun God Re;
Was worshipped in Thebes, and in the cult centers of Luxor and
Karnak, - as Amun-Re!
The walls and columns of these cult temples were decorated
with carved and painted relief,
Depicting the interaction with Gods, and military exploits of
Egyptian Pharaohs and Kings!
The sun temple of Amenhotep-III at Luxor has many columns
resembling papyrus bundles,
Symbolic of the primeval marsh from where Creation was
believed to have unfolded !
A Sphinx Alley excavated between Luxor an

~

verse 1
in the town of Chateau Thierry,
along the banks of the Marne,
just up the road from Paris,
a’ fore it meets the Seine;
’twas here our soldiers fought
in nineteen-seventeen;
'twas here they took the Kaiser,
in the trenches, rain and mud.
the Great War, then they called it,
here the river ran with blood;
with bayonet and shovel,
here an Allied victory made;
to halt the enemy’s advancement,
here too many made their grave.

instrument of bow and strings,
in composition history sings.
if, one-day strings could talk like men,
if, we could sing like violin!
stories told will ne’er grow old,
tales of courage that build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows despite the dark,
soldiers of a genteel king,
wield your power to strike the heart.

verse 2
near the town of Chateau Thierry
in a convent, St Joseph by name
a violin by Francois Barzoni,
a resident luthier by trade.
prized possession of the Sisters,
they tuned well it's strings.
their convent walls withstood the bombs,
though leaving here their mark;
defaced but not destroyed,
and so with grateful hearts,
the Sisters of St Joseph,
for brick and mortar trade,
gathered up their treasures
their convent to remake.

instrument of bow and strings,
with composure history sings.
if, only strings could talk like men,
if, we could sing like violin;
stories told will ne’er grow old,
tales of hope that build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows to light the dark,
soldiers of a genteel king,
wield your power; rebuild the heart.

verse 3
from the town of Chateau Thierry,
they advertised their local gem,
“wanted: no strings attached;
no saint expected, no requiem.
just two hands to cherish,
and a patron of our instrument.”
this their prayer, “oh Lord, one wish,
may our search meet no resistance.
may we find a young apprentice,
please reward our long persistence.”
and so they found their debutant;
prayer answered in Saint Louis.
a boy who understood its voice,
with their strings again make music.

instrument of bow and strings,
of your journey history sings.
if, only strings could talk like men,
if, we could sing like violin;
stories told will ne’er grow old,
tales of old they build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows and find your mark,
soldiers of a genteel king,
wield your power to soothe the heart.

verse 4
near the town of Chateau Thierry,
along the banks of the Marne;
ply this channel of the masters,
play us a river, Lowell Meyer;
once a boy, become grand-father,
then a treasure to receive;
heirloom placed within your trust,
your prize possession to bequeath
to yet another debutant,
its strings to pluck and bow to draw.
he a master of persistence,
who with practice met resistance;
yesterday’s grandson, beloved progeny;
tomorrow’s hope, an admired prodigy.

instrument of bow and strings,
with clarity your voice still sings.
if, only strings could talk like men,
if, we could sing like violin;
stories told will ne’er grow old,
for these are tales that build the soul,
of standing tall and shouldering on,
to play an orchestrated song.
all you archers raise your strings,
draw your bows and make your mark,
soldiers of a genteel king,
wield your power to touch the heart.

~

post script.

A violin…  an instrument of hollowed wooded frame, strung with five strings made of gut, played by the drawing of a bow of hair crosswise over strings tuned in perfect fifths; an instrument of song with uniquely, beautiful voice.  Whether played as a violin with symphonic overture in a seventy-piece orchestra in Carnegie Hall, or as a fiddle in a four-piece southern country band at a barn dance down in a Kentucky hollow, in the hands of a violinist… a master… a virtuoso… a fiddler, it becomes an hallowed instrument… of diplomacy… of peace.

When I heard the faint whisperings of story about a nephew’s instrument I pledged to learn the details of its journey.  Charlie obliged, allowing me to interview him one evening early this month.

The instrument came complete with an old typed letter from Lowell Meyer, Charlie’s maternal grandfather, whose family purchased the instrument on his behalf, from the Sisters of St. Joseph when he was yet in middle school in 1923.  An instrument in its own rite, the letter also acts as a legal document, sharing not only the violin’s European heritage and how it came to arrive in these United States, but also dictating its future journey, naming only three possibilities of conveyance.  First, while in the possession of his family, the violin is to be owned by all of Mr. Meyer’s children and their heirs rather than by any one single heir.  Second, it allows a method for its sale should an urgent financial need arise.  And third, it dictates the intent of Mr. Meyers for the violin’s return to its original owner into perpetuity, the Sisters of St. Joseph near Chateau Thierry.  Charlie scanned the letter and emailed it to me, giving me a greater sense of its history and helping to establish its authenticity.   Its making by well known French luthier Francois Barzoni, who unlike the Stradivari family made his hand-crafted instruments for the masses, its survival within the convent walls during the bombardment of the Battle of the Marne and its subsequent journey from Chateau Thierry, to Saint Louis, each detail carrying great significance. As an example of one detail among many, it did not escape the attention of this story lover, the significance of a journey from its setting on one river to a similar setting on another, from along  the banks of the Marne before it spills into the Seine, winding through the fertile rolling hills north of Paris, to the fertile banks of the Missouri at its confluence with the Mississippi in St Louis, two famous rivers, a half a world apart, each with their own folklore of simple people living a simple life, of battles fought by simple people with uncommon valor.

*This simple story of “the violin” is a story worth telling; just one facet of Charlie’s interesting heritage; one which has its own voice, and is a tale that begged to be written.

THE HAGGARD woman with a hacking cough and a deathless love whispers of white
flowers ... in your poem you pour like a cup of coffee, Gabriel.
  
The slim girl whose voice was lost in the waves of flesh piled on her bones ... and
the woman who sold to many men and saw her ******* shrivel ... in two poems you
pour these like a cup of coffee, Francois.
  
The woman whose lips are a thread of scarlet, the woman whose feet take hold on
hell, the woman who turned to a memorial of salt looking at the lights of a
forgotten city ... in your affidavits, ancient Jews, you pour these like cups of
coffee.
  
The woman who took men as snakes take rabbits, a rag and a bone and a hank of
hair, she whose eyes called men to sea dreams and shark's teeth ... in a poem you
pour this like a cup of coffee, Kip.
  
Marching to the footlights in night robes with spots of blood, marching in white
sheets muffling the faces, marching with heads in the air they come back and
cough and cry and sneer:... in your poems, men, you pour these like cups of coffee.

This brown buff speckled throstle of a bird sits in the higher most branches of a yet to be leafed poplar tree . . . and sings. Such a song in the April morning air it greets the day, celebrates the rising sun. Above a suburban street the bird’s song catches the reverberation of a double row of houses, their windows bouncing sonic reflections of unaccompanied melismata.
 
Olivier Messiaen loved this bird for its répétition égale. Walking the mountain woods around his summer home he would wonder that the grive musicienne could make so exactly repetition after repetition of a complex phrase. A proto-minimalist perhaps? The male mistle thrush appears in several ***** works but most prominently in Saint Francois d'Assis singing luminously on the clarinet.
 
Although this is the ungregarious male singing away on this spring morning his name carries a female designation Turdus Philomelos. Poor Philomel, whose name means one who loved song, she was a princess of Athens lusted after by King Tereus who took her to a cottage in distant woods and ***** her. Then, he cut out her tongue.
 
Vengeful Philomel alone in the woods, but a most resourceful and artistic young woman, she set about weaving a tapestry that told all.
 
‘She set up a Tracian loom
And wove on a white fabric scarlet symbols
That told in detail what had happened to her.’
 
She sent the finished piece to Tereus who promptly ordered Philomel's death and that of her sisters (one of whom he was married to). As the girls were about to be slain they were changed magically into three birds . .
 
Joanna Laurens play The Three Birds takes the only fragment we have of Sophocles telling of this strange tale. Laurens is both musician and linguist and the text is a marvel of strange sounds and rhythms as the sisters communicate with each other in their personal private language akin, it is said, to Jersiese, an ancient Breton dialect.
 
So thank you dear song thrush for this morning's wonder: a song *sans pariel.

No man hath dared to write this thing as yet,
And yet I know, how that the souls of all men great
At times pass athrough us,
And we are melted into them, and are not
Save reflexions of their souls.
Thus am I Dante for a space and am
One Francois Villon, ballad-lord and thief,
Or am such holy ones I may not write
Lest blasphemy be writ against my name;
This for an instant and the flame is gone.

’Tis as in midmost us there glows a sphere
Translucent, molten gold, that is the “I”
And into this some form projects itself:
Christus, or John, or eke the Florentine;
And as the clear space is not if a form’s
Imposed thereon,
So cease we from all being for the time,
And these, the Masters of the Soul, live on.

The streets of Paris were clogged by rallies and demonstrations on the Sunday of fashion week. At the Trocadero, a pro-rally for embattled French conservative presidential candidate Francois Fillon, blocking the route between the Valentino and Akris shows; at Bastille, an anti-Fillon demonstration.

The French elections — and ever-increasing security — were providing a tense backdrop to the autumn-winter collections, much like Donald Trump, Brexit and Matteo Renzi did on the fashion circuit of New York, London and Milan this season. Politics and the changing of the guard, women’s rights and diversity may make fashion seem irrelevant until you add up the value of the industry to the world economy. In Britain it is £28 billion ($45bn) — and that is small fry next to France and Italy.

Perhaps politics and social change have influenced the French designers for there was much less street style this season and a lot more tailored, working clothes on the catwalk. They used mostly masculine fabrics but worked in such a graceful way. You need only look at Haider ­Ackermann, Chanel, Alexander McQueen, Christian Dior, Lanvin, Akris and Ellery to see this — lots of great wearable clothes.

Karl Lagerfeld wanted to fly us to other worlds (to abandon the mess here perhaps) in his Chanel space rocket. There were checks, cream, silvery white and grey tweeds, for suits and shorts and dark side of the moon print dresses that cleverly avoided the 60s’ ­futuristic cliches. Silver moon boots, space blanket stoles and rocket-shaped handbags were as space-age-y as it got. There was quiet, seductive tailoring at Haider Ackermann — tapered silhouettes in black wool and leather softened with a knit or the fluff of Mongolian lamb for a blouson or skirt. At McQueen the asymmetric lines of a black coat or pantsuit were ­inspired by the fluid lines of ­Barbara Hepworth’s sculptures, whereas David Koma reclaimed the soaring shoulderline of Mugler’s 80s silhouette for pantsuits and mini-dresses for the brand.

Christian Dior’s uniform-inspired daywear was produced in tones of navy blue with 50s-style navy belted skirts suits, long pleated skirts and some denim workwear. “I wanted my collection to express a woman’s personality, but with all the protection of a ­uniform,” explained Maria Grazia Chiuri before the show.

There was more suiting at ­Martin Grant with voluminous trousers, cummerbunds and men’s shirting. The cut was more mannish at Ellery and Celine with ­Ellery balancing her masculine oversized jacket looks with feminine bustier tops with giant puff sleeves. The mannish look at ­Celine was styled with sharp ­lapels, slim-cut trousers under crushed textured raincoats, whereas ­double-breasted jackets (a trend) and peacoats over loose-cut trousers appeared at John Galliano.

Checks jazzed up the tailoring at Akris where there were more sophisticated double-breasted jackets and swing coats, and at ­Giambattista Valli from among the flirty embroidered dresses a dogtooth coat emerged with a waspie belt and a suit with a peplum skirt.

Stella McCartney displayed her Savile Row skills in heritage checks for her equestrian-themed show. Of course, she is crazy about riding and her prints featured a famous painting by George Stubbs, Horse Frightened by a Lion. It turns out Stubbs was another Liverpudlian, like her dad Sir Paul.

Of course Hermes’s vocabulary started with the horse and there were leather-trimmed capes and coats that fitted an equestrian, or at least country theme worn with woollen beanies and big sweaters, offering a different way of tailoring, in an easier silhouette with a soft colour palette.

The highlight of the week for Natalie Kingham, buying director at MatchesFashion.com was ­Balenciaga. “Great accessories, great coats and great execution of ideas,” she says of Demna Gvasalia’s off-kilter buttoned coats, stocking boot and finale of nine spectacular Balenciaga couture gowns reinterpreted in a contemporary way. “It was wearable, modern and the must-see show of the week.” It was also, she pointed out “the must-have label off the runway with every other person on the front row decked out in the spring collection”.

Although tailoring worked its subtle charms on the catwalk, there were flashes of brightness, graceful beauty and singularity. Particularly bright were Miu Miu’s psychedelic prints, feathered and jewelled lingerie dresses and colourful fun fur coats with furry baker boy hats. Then there was the singular look evoked by Austrian-born Andreas Kronthaler in his homage to his roots, with alpine flowers, Klimt-style artist smocks and bourgeois chintz florals worked in asymmetric and padded silhouettes for Vivienne Westwood — some of it modelled by the Dame herself.

Pagan beauty, the wilds of Cornwall, ancient traditions such as the mystical “Cloutie” wishing tree led to Sarah Burton’s enchanting Alexander McQueen show, which was another of Kingham’s favourites with its unfinished embroideries inspired by old church kneelers and spiritual motifs. “I loved the artisanal threadwork and the spiritual message that was woven throughout,” she says. The artisanal and spiritual she considers an emerging trend around the shows. “It had a slight winter boho vibe but much more elevated.”

Chitose Abe shared that mood for undone beauty with her Sacai collection of hybrid combinations of tweed and nylon for an anorak, and deconstructed lace for a parka, and puffers with denim re-worked with floral lace for evening.

There was more seductiveness at Valentino and Issey Miyake. The latter’s collection shown in the magnificent interiors of Paris’s Hotel de Ville, shimmered with the colours of the aurora borealis and used extraordinary fabric technology to create rippling movement as the models walked.

Valentino was a high point. On a rainswept Sunday Pierpaolo Piccioli cheered us with high-neck Victoriana silhouettes and long swingy dresses in potentially (but not actually) clashing combinations of pink and red in jazzy patterns of mystical motifs and numerology inspired by the Memphis Group of Pop Art. The sheer loveliness of the collection was enough to drown out the world of politics only a few blocks away.Read more at:http://www.marieaustralia.com/short-formal-dresses | www.marieaustralia.com/blue-formal-dresses

I love Francois Marie Aoret Voltaire's
wit and stunning impertinence...

"Whatever is too stupid to be said gets sung!"

Voltaire 1694-1778

(I hadn't noticed...)

A true friend is one who sticks to you through thick or thin unconditionally. Someone you can always bank upon even in the times of adversities. They are often your best critics just for the sake of your own betterment. They don’t mind being right in your face and telling you where are you actually going wrong. In the words of Francois de La Rochefoucauld, “A true friend is the greatest of all blessings, and that which we take the least care of all to acquire.” A true friend loves you for what you are and not what you ought to be. A true friend should always be cherished. A true friend knows you in and out and is always there to back you even while you are up against the odds. According to William Penn, “A true friend freely, advises justly, assists readily, adventures boldly, takes all patiently, defends courageously, and continues a friend unchangeably.”

Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here—
        God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
        God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
and the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
        God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Le Primtemps (“Spring” or “Springtime”)
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
struck from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.



Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



In My Imagined Book
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

In my imagined Book
my heart endeavored to explain
its history of grief, and pain,
illuminated by the tears
that welled to blur those well-loved years
of former happiness's gains,
in my imagined Book.

Alas, where should the reader look
beyond these drops of sweat, their stains,
all the effort & pain it took
& which I recorded night and day
in my imagined Book?



The next three poems are interpretations of "Le temps a laissé son manteau" ("The season has cast off his mantle"). This famous rondeau was set to music by Debussy in his Trois chansons de France.

The season has cast its coat aside
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The season has cast its coat aside
of wind and cold and rain,
to dress in embroidered light again:
bright sunlight, fit for a bride!

There isn't a bird or beast astride
that fails to sing this sweet refrain:
"The season has cast its coat aside!"

Now rivers, fountains, springs and tides
dressed in their summer best
with silver beads impressed
in a fine display now glide:
the season has cast its coat aside!

Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!

Each bird and beast, without delay,
in its own tongue, sings this refrain:
"Winter has cast his cloak away!"

Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

The year lays down his mantle cold
by Charles d’Orleans (1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,

while birds and beasts of wood and fold
now with each cry and song declare:
"The year lays down his mantle cold!"

All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



Confession of a Stolen Kiss
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

My ghostly father, I confess,
First to God and then to you,
That at a window (you know how)
I stole a kiss of great sweetness,
Which was done out of avidness—
But it is done, not undone, now.

My ghostly father, I confess,
First to God and then to you.

But I shall restore it, doubtless,
Again, if it may be that I know how;
And thus to God I make a vow,
And always I ask forgiveness.

My ghostly father, I confess,
First to God and then to you.



Fair Lady Without Peer
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Fair Lady, without peer, my plea,
Is that your grace will pardon me,
Since I implore, on bended knee.
           No longer can I, privately,
Keep this from you: my deep distress,
When only you can comfort me,
For I consider you my only mistress.

This powerful love demands, I fear,
That I confess things openly,
Since to your service I came here
And my helpless eyes were forced to see
Such beauty gods and angels cheer,
Which brought me joy in such excess
That I became your servant, gladly,
For I consider you my only mistress.

Please grant me this great gift most dear:
to be your vassal, willingly.
May it please you that, now, year by year,
I shall serve you as my only Liege.
I bend the knee here—true, sincere—
Unfit to beg one royal kiss,
Although none other offers cheer,
For I consider you my only mistress.



Chanson: Let Him Refrain from Loving, Who Can
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Let him refrain from loving, who can.
I can no longer hover.
I must become a lover.
What will become of me, I know not.

Although I’ve heard the distant thought
that those who love all suffer,
I must become a lover.
I can no longer refrain.

My heart must risk almost certain pain
and trust in Beauty, however distraught.
For if a man does not love, then what?
Let him refrain from loving, who can.



Chanson: The Summer's Heralds
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

The Summer’s heralds bring a dear
Sweet season of soft-falling showers
And carpet fields once brown and sere
With lush green grasses and fresh flowers.

Now over gleaming lawns appear
The bright sun-dappled lengthening hours.

The Summer’s heralds bring a dear
Sweet season of soft-falling showers.

Faint hearts once chained by sullen fear
No longer shiver, tremble, cower.
North winds no longer storm and glower.
For winter has no business here.



Her Beauty
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Her beauty, to the world so plain,
Still intimately held my heart in thrall
And so established her sole reign:
She was, of Good, the cascading fountain.
Thus of my Love, lost recently,
I say, while weeping bitterly:
“We cleave to this strange world in vain.”

In ages past when angels fell
The world grew darker with the stain
Of their dear blood, then became hell
While poets wept a tearful strain.
Yet, to his dark and drear domain
Death took his victims, piteously,
So that we bards write bitterly:
“We cleave to this strange world in vain.”

Death comes to claim our angels, all,
as well we know, and spares no pain.
          Over our pleasures, Death casts his pall,
Then without joy we “living” remain.
Death treats all Love with such disdain!
What use is this world? For it seems to me,
It has neither Love, nor Pity.
Thus, “We cleave to this strange world in vain.”



Traitorous Eye
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Traitorous eye, what’s new?
What lewd pranks do you have in view?
Without civil warning, you spy,
And no one ever knows why!

Who understands anything you do?
You’re rash and crass in your boldness too,
And your lewdness is hard to subdue.
Change your crude ways, can’t you?

Traitorous eye, what’s new?
You should be beaten through and through
With a stripling birch strap or two.
Traitorous eye, what’s new?
What lewd pranks do have you in view?



The First Valentine Poem

Charles d’Orleans (1394-1465), a French royal, the grandchild of Charles V, and the Duke of Orleans, has been credited with writing the first Valentine card, in the form of a poem for his wife. Charles wrote the poem in 1415 at age 21, in the first year of his captivity while being held prisoner in the Tower of London after having been captured by the British at the Battle of Agincourt.

My Very Gentle Valentine
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My very gentle Valentine,
Alas, for me you were born too soon,
As I was born too late for you!
May God forgive my jailer
Who has kept me from you this entire year.
I am sick without your love, my dear,
My very gentle Valentine.



BIO: Charles d’Orleans (1394-1465) was a French royal born into an aristocratic family: his grandfather was Charles V of France and his uncle was Charles VI. His father, Louis I, Duke of Orleans, was a patron of poets and artists. The poet Christine de Pizan dedicated poems to his mother, Valentina Visconti. He became the Duke of Orleans at age 13 after his father was murdered by John the Fearless, Duke of Burgundy. He was captured at age 21 in the battle of Agincourt and taken to England, where he remained a prisoner for the next quarter century. While imprisoned there he learned English and wrote poetry of a high order in his second language. A master of poetic forms, he wrote primarily ballades, chansons, complaints and rondeaux. He has been called the “father of French lyric poetry” and has also been credited with writing the first Valentine’s Day poem.



Charles d'Orleans Timeline/Chronology

1394 - Charles is born in Paris on Nov. 24, 1394, the first son to survive infancy of Louis of Orleans, the brother of Charles VI, and Valentina Visconti of Milan.
1406 - Charles, age 11, marries his cousin Isabelle, age 16, the daughter of Charles VI and Queen Isabeau of France, and the widow of Richard II of England.
1407 - The day before Charles's 13th birthday his father Louis d'Orleans is assassinated in Paris by Burgundians under John the Fearless, on Nov. 23, 1407.
1408 - Charles's mother dies at Blois at age 38 on December 4, 1408; Charles becomes Duke of Orleans at age 14.
1409 - Isabelle bears Charles a daughter, Jeanne, but dies within a few days on Sept. 13, 1409; Charles turns 15 the next month.
1410 - Charles marries Bonne, age 11, the daughter of Bernard, count of Armagnac, and niece of the duke of Berry, on August 15, 1410.
1412 - Charles sends his brother Jean, age 12, to England as a hostage in the custody of the duke of Clarence, on November 14, 1412.
1415 - Charles is captured at the battle of Agincourt on Oct. 25, 1415 and is taken prisoner to England, just in time for his 21st birthday.
1416 - Charles is initially held in the Tower of London.
1417 - In June Charles is sent to Pontefract (Yorks), in custody of Robert Waterton.
1427 - Joan of Arc, supported by Charles's brother Jean, the Count of Dunois, takes up the cause of freeing France from English control.
1429 - Henry VI of England is crowned at age eight.
1431 - Henry VI is crowned king of France in the cathedral of Notre Dame in Paris; Joan of Arc is burned at the stake.
1432 - Charles's daughter Jeanne dies at age 23; his wife Bonne dies sometime between 1430 and 1435.
1440 - Charles is formally released from captivity on October 28, 1440. Charles, now 46, marries Marie of Cleves, niece of Isabelle and duchess of Burgundy, age 14.
1445 - Charles's brother, Jean of Angouleme, is released from English captivity after 33 years.
1457 - After 17 years of marriage, Marie of Cleves bears Charles a daughter, Marie. Francois Villon, a guest at Blois, writes a poem to celebrate the birth.
1461 - Charles VII dies; Louis XI ascends the throne.
1462 - Marie bears Charles a son, the future Louis XII, known during his reign as the "Father of his People."
1464 - Marie bears Charles a daughter, Anne.
1465 - Charles of Orleans dies at age 70 on January 4, 1465. His poetry will still be read 500 years later.

Keywords/Tags: France, French, translation, Charles, Orleans, Duke, first Valentine, rondeau, chanson, rondel, roundel, ballade, ballad, lyric, Middle English, Medieval English, rondeaus, rondeaux, rondels, roundels, ballades, ballads, chansons, royal, noble, prisoner, hostage, ransom

Celestial gardener
Grower of the seeds
Of spiritual flowers
Multi-colored scents
Of restful souls…
You plant on clouds, graciously
The stems and leaves
Swaying in the air
You hold lives in
Your gentle hands
In a little corner in heaven
Where the Almighty has
Assigned to you
To tend His garden
Of everlasting life
There is an immortal
Glow in your eyes
As you nurture these
Cosmic trees in
The hallway on high
No more sadness for you now,
No more painful tears
Or regrets
You have passed on to another form
Where sinister shadows do not exist
And darkness is defeated
By the white of the light
Rest easy now sweet gardener
And spread all your love and kindness
In the eternal garden called “heaven”

For: Francois Jeanne
05 August, 2009

Mon ami, auin frer.
J'ne pais solil... entres courage.
So faun le si'plique en la je'pael.
Paella ene ***.
Suplique, france. Francois, chine.
Au revoir.

Out on the street
Under the stars
Lives a man
With pickles in jars
In a ripped tweed jacket
And blue suede shoes
He thinks he’s elvis
Singing the blues
The demon drink
Has destroyed his brains
But life isn’t over
As it runs through his veins
He Battles the foxes
Over the bins that they share
And swears at people
Who see him and stare
His name is Francois
And his home is a bench
If you ask him a question
He’ll answer in french
The eccentric forgotten star
Still likes to entertain
Watchers showing interest
A distraction from the pain

Then Francois said,'so far it's looking okay'
and I,
being in Dieppe for the day
said,
'yes'
I could guess what you're thinking but I'm busy drinking cheap lager and wine,mixing hops with the vine,something I do all the time,
and the time is now,
got to forget it somehow,alcohol assists me
duty free.

At two sixty three on a union street
They ain't afraid of no killer
They'll just shove 'em in their pipe
and smoke him up like backy
  
They break the neck of a pup/pussycat
Just to try to scare you
They're mendacious mothers/mendicants
You can't ignore their ignorance
Even a sponge has a right to think
The pumpernickel president  Hooligans
of the world unite, inherit the wind tonight
  
Lethal teenagers spread their aids
Interstate Highway Poet off of exit 16A
Here yee Hear ye
Step right up to the minstrel show
We've got your medicine right here
Whatever you need we're giving away
Whatever you want just don't be greedy
Take all you want but, it won't be free
Just say you need be ten thousand, a million
A trillion or more, who could put a limit on this
Go 'head now take a sip
Ain't that good fer ya/ ain't that swell
Mighty fine medicine
Mighty fine medicine
Don't forget your change
  
Moonlit Minstrel Dancing madness at the
New Millennium Medicine Show
You can't be on the Redding when you drive the B&O;
Heart and run away/Forget
I guess it's not your fault you're you
Look back but, the label stays
the one that I esquired to you
  
Cops in Vegas teaching drugs to children, 1963
Accuse me of blame with their askance
le seul inform'e!  Here I am
I saw white poppies grow at SHAPE
War is used to make debt e. pound
To hate what people love is to offend human nature
The villion shot 'em down Francois
  
Piero Mazda has no fear his Kumrad
Koba's over here  Now fix
John Adams, Jeff., and Lincoln
These men are a really awfully stinking
They won't take gifts/ They want to earn it
Take what they steal; pretend it has value
They drink their way into a bible
Did that one line make me enviable?
Come on someone try to fix it
Malia needs her tap, tax dances
The suffering has got to end
For EVERYONE my lonely friend
WE/ALL have got the power
Here, in seventeenth century France
I always try to give you choices dear mao  tse

Francie really is my name.
Uncle Francie has the same;
Uncle Francie is to blame.

Francis is my legal name;
But I was never called the same.
Francie is the one that stuck,
Don't talk to me about Irish luck.

But when I turned twenty-two,
I introduced myself as
Fran,
Sounding more like a man.
I got tired of re-repeating,
Francie, you know, rhymes with Nancy.
I was exhausted of always hearing,
Could you spell that for me Dearie?

When I drove a limosine,
Clients called me Francois.
When I faltered, when I drank,
I told the cops
My name was Frank.

I believe I'm the same
No matter what I'm called by name.
And even though
My ego's fraying,
I'm pleased to turn
If you call saying,
It's good to see you well, Francie.

Marielle vindicated my deprecations on the unavoidable stretches of Avignon, on Pentecost, we sat down writing each one in her hands, with your name and mine ..., we thought disfigured, we thought of the incorruptible doctrine of love, devout sense, and avenue that silences of the tremulous face in the arias of a Trastevere,
It took us further than an incautious thistle imprisoned in my memory ..., you hunted the mystique that spreads its temptation admeasure to have you inquisitive ..., and Francois your father, as if he were here in the arms of Priamo and Paris, in a pluralism of 1300!

With gall, tarnish, and Scientology I have frozen in your necropolis,
where I keep waiting to see if the astragalus will turn green on its twenty spellings, the warmth of your hands has delayed the reminiscence of enteric-speaking passion, tingling with hormonal satiety, with zephyr that is disgraced by the corruptible prism, with oculi that are archived for you, with each serving of the memorial fractal!

Caletres mine and corrode to the detriment, after judgments of others to see you winged Melusina, in tippable cuttings of our partial lichens, spotting the molds that are resurrected! thicken them and slide into passions beyond the platonic third itch, wielding three thirds that rule the sun, and that uncover my cell in Chauvet; The years fear the future when the transitive past ruled only when you saw yourself in the evasive Avignon Cathedral, around the requesting star of a Capuletto, or a Quentinnais who knows what it is to burn in the frames of the Mausoleum if it is an Eden, or a crass neo-Eden, cracked over my heliocentric love!

Transfinitos Calixtos finite modest when making you my Shemash,
brute medieval Christian doubt, the thunder of dedication and fervent holiness, his hand will drain away with the Greek Gallic host, sealing the fire of the bayard, that simpleton shudders mobile on the stars that open your eyes of the lintel and the dawn of it, which affronts decisive prose, and which should not be limited in the turpentine prose that threads it, with the darned language dreaded of the Anthropokairós, that is clogged with words and resins, towards mourning pistils in infamous brotherhoods, rising in graceful blizzards, and that shakes its veil of mobile touch of Gallic
Greca, forging revivals with quotes from Marielle during the day, falls into a lost day.

Decentralized and pseudo phases are vacated in the medieval indoctrinated stars, that freeze releasing in your hands on the snowfields, shining in fervor halos that desecrate, rather than a worse arrest that only tarnishes in terminology, and not in events and thoughts that decant more times than corroded prose by thousands ...
indivisible and atomistic the attachments model Marielle, which risks that multi expire, where I will never leave without the risk of her, between arms and hidden ages.

Long vigils, they reiterate what I undid of time in Arles in the hands of a desolate Ginés born from me, conceiving your burnished hereditary Greek accent, like a votive offering immersed in walls that slide in compressed water on themselves ... in themselves, they are hidden narrated and narrative, in trials that will make the ginés green, in sessile tragic anguish, permeating what hell was and that burned at your height without more than going up, without hearing if it became fruitless when it ceased its pulsation! Flowing into your rhythm, which always beat in your mansion hunch, and its working glasses.
  
I fled, but I never distanced myself, only my random feet were hardened on the cornice of heaven, always dramatized in the imagination that consoled me with an august and probable tragedy, far from vessels and glasses that were filled in ruined castes, condensed with humidity, and dewy Greco-Gallic dew, with flimsy nondescript lips that squeezed.

The great Valdaine was sprinkled with petals that puckered the Canephores, falsified in Persephone, overestimating voracious paternalisms that fertilize all the fields of the world, behind his inquisitive waistband, logging revived hearts on Patmos.

What agonizing pleasure registers face down in infamy at the death of a disaffection, he layman has fallen apocopes, with grandiose passions of faith to sustain himself, with shaken science in worlds that solidify his quarterly orthodoxy, with endearing unions in his bellies, with the secret of loving you like a Dominican ...
rational and undaunted symbols fall ..., lateral to see them lacerated,
Arranging yourself female in a heterogeneous century, being one and not, like a memory knife!

Not a centipede achieves it, nor the strides of a caterpillar with a hundred feet plus one, They are glimpsed with mystical postures and internships that make them an aspirant, but I do not confront anyone without my Xiphos, nor without the random zafral of possessing you,
I prophesy it in Valdaine or Helleniká, a transcript of the visionary temple that venerates you, and that is not overcome by uncontained ties or random and agile confinements to leave far away from you…, in pro cloister mechanics, where no millennium belongs!

The urgency of the gap strengthens in the head of my wayward Bayard, he declines and bows, evades itself of the raptor to feed itself, like me without losing you and becoming preferred to someone else's luck, knowing that chilly early mornings speak nothing of the mornings, that they shackle the night helped by the rooftops, and with accouterment fields to migrate them from their chains, coarse and one-eyed when they rise from their antlers, releasing shackles and cheeks, allowing a second to appear in their accent and of their great company, carrying the colt root, with gallic and unblemished sylphid greca; Oh venerable Greca, Gallic Marielle come to me!

I've gave them the slip
And the please don't call
If you got a number
scratch it off my wall

Took my Rio to Georgia
Georgia to Ouachita
Heard a hundred voices
Yours loudest of them all

Held my soul in St Francois
Those gentle mountain roams
Seen the meaning there
But could not bare it home

Hold myself here any longer
I will never feel the same
Just a two bit wanderer
A face without a name

Centers for Disease Control and Prevention.

Can you get Hepatitis C by getting a tattoo or piercing?
Transmission of Hepatitis C (and other infectious diseases) is possible when poor infection-control practices are used during tattooing or piercing.

Who is at risk for Hepatitis C?
People who received body piercing or tattoos done with non-sterile instruments.

Fox News: Researchers are hoping that people will do some research about where to get a tattoo, after a study found a link between body art and hepatitis C.

The new study found that people with the virus were almost four times more likely to report having a tattoo, even when other major risk factors were taken into account, co-author Dr. Fritz Francois of New York University Langone Medical Center told Reuters Health.