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n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
Thus did they make their moan throughout the city, while the
Achaeans when they reached the Hellespont went back every man to his
own ship. But Achilles would not let the Myrmidons go, and spoke to
his brave comrades saying, “Myrmidons, famed horsemen and my own
trusted friends, not yet, forsooth, let us unyoke, but with horse
and chariot draw near to the body and mourn Patroclus, in due honour
to the dead. When we have had full comfort of lamentation we will
unyoke our horses and take supper all of us here.”
  On this they all joined in a cry of wailing and Achilles led them in
their lament. Thrice did they drive their chariots all sorrowing round
the body, and Thetis stirred within them a still deeper yearning.
The sands of the seashore and the men’s armour were wet with their
weeping, so great a minister of fear was he whom they had lost.
Chief in all their mourning was the son of Peleus: he laid his
bloodstained hand on the breast of his friend. “Fare well,” he
cried, “Patroclus, even in the house of Hades. I will now do all
that I erewhile promised you; I will drag Hector hither and let dogs
devour him raw; twelve noble sons of Trojans will I also slay before
your pyre to avenge you.”
  As he spoke he treated the body of noble Hector with contumely,
laying it at full length in the dust beside the bier of Patroclus. The
others then put off every man his armour, took the horses from their
chariots, and seated themselves in great multitude by the ship of
the fleet descendant of Aeacus, who thereon feasted them with an
abundant funeral banquet. Many a goodly ox, with many a sheep and
bleating goat did they butcher and cut up; many a tusked boar
moreover, fat and well-fed, did they singe and set to roast in the
flames of Vulcan; and rivulets of blood flowed all round the place
where the body was lying.
  Then the princes of the Achaeans took the son of Peleus to
Agamemnon, but hardly could they persuade him to come with them, so
wroth was he for the death of his comrade. As soon as they reached
Agamemnon’s tent they told the serving-men to set a large tripod
over the fire in case they might persuade the son of Peleus ‘to wash
the clotted gore from this body, but he denied them sternly, and swore
it with a solemn oath, saying, “Nay, by King Jove, first and mightiest
of all gods, it is not meet that water should touch my body, till I
have laid Patroclus on the flames, have built him a barrow, and shaved
my head—for so long as I live no such second sorrow shall ever draw
nigh me. Now, therefore, let us do all that this sad festival demands,
but at break of day, King Agamemnon, bid your men bring wood, and
provide all else that the dead may duly take into the realm of
darkness; the fire shall thus burn him out of our sight the sooner,
and the people shall turn again to their own labours.”
  Thus did he speak, and they did even as he had said. They made haste
to prepare the meal, they ate, and every man had his full share so
that all were satisfied. As soon as they had had had enough to eat and
drink, the others went to their rest each in his own tent, but the son
of Peleus lay grieving among his Myrmidons by the shore of the
sounding sea, in an open place where the waves came surging in one
after another. Here a very deep slumber took hold upon him and eased
the burden of his sorrows, for his limbs were weary with chasing
Hector round windy Ilius. Presently the sad spirit of Patroclus drew
near him, like what he had been in stature, voice, and the light of
his beaming eyes, clad, too, as he had been clad in life. The spirit
hovered over his head and said-
  “You sleep, Achilles, and have forgotten me; you loved me living,
but now that I am dead you think for me no further. Bury me with all
speed that I may pass the gates of Hades; the ghosts, vain shadows
of men that can labour no more, drive me away from them; they will not
yet suffer me to join those that are beyond the river, and I wander
all desolate by the wide gates of the house of Hades. Give me now your
hand I pray you, for when you have once given me my dues of fire,
never shall I again come forth out of the house of Hades. Nevermore
shall we sit apart and take sweet counsel among the living; the
cruel fate which was my birth-right has yawned its wide jaws around
me—nay, you too Achilles, peer of gods, are doomed to die beneath the
wall of the noble Trojans.
  “One prayer more will I make you, if you will grant it; let not my
bones be laid apart from yours, Achilles, but with them; even as we
were brought up together in your own home, what time Menoetius brought
me to you as a child from Opoeis because by a sad spite I had killed
the son of Amphidamas—not of set purpose, but in childish quarrel
over the dice. The knight Peleus took me into his house, entreated
me kindly, and named me to be your squire; therefore let our bones lie
in but a single urn, the two-handled golden vase given to you by
your mother.”
  And Achilles answered, “Why, true heart, are you come hither to
lay these charges upon me? will of my own self do all as you have
bidden me. Draw closer to me, let us once more throw our arms around
one another, and find sad comfort in the sharing of our sorrows.”
  He opened his arms towards him as he spoke and would have clasped
him in them, but there was nothing, and the spirit vanished as a
vapour, gibbering and whining into the earth. Achilles sprang to his
feet, smote his two hands, and made lamentation saying, “Of a truth
even in the house of Hades there are ghosts and phantoms that have
no life in them; all night long the sad spirit of Patroclus has
hovered over head making piteous moan, telling me what I am to do
for him, and looking wondrously like himself.”
  Thus did he speak and his words set them all weeping and mourning
about the poor dumb dead, till rosy-fingered morn appeared. Then
King Agamemnon sent men and mules from all parts of the camp, to bring
wood, and Meriones, squire to Idomeneus, was in charge over them. They
went out with woodmen’s axes and strong ropes in their hands, and
before them went the mules. Up hill and down dale did they go, by
straight ways and crooked, and when they reached the heights of
many-fountained Ida, they laid their axes to the roots of many a
tall branching oak that came thundering down as they felled it. They
split the trees and bound them behind the mules, which then wended
their way as they best could through the thick brushwood on to the
plain. All who had been cutting wood bore logs, for so Meriones squire
to Idomeneus had bidden them, and they threw them down in a line
upon the seashore at the place where Achilles would make a mighty
monument for Patroclus and for himself.
  When they had thrown down their great logs of wood over the whole
ground, they stayed all of them where they were, but Achilles
ordered his brave Myrmidons to gird on their armour, and to yoke
each man his horses; they therefore rose, girded on their armour and
mounted each his chariot—they and their charioteers with them. The
chariots went before, and they that were on foot followed as a cloud
in their tens of thousands after. In the midst of them his comrades
bore Patroclus and covered him with the locks of their hair which they
cut off and threw upon his body. Last came Achilles with his head
bowed for sorrow, so noble a comrade was he taking to the house of
Hades.
  When they came to the place of which Achilles had told them they
laid the body down and built up the wood. Achilles then bethought
him of another matter. He went a space away from the pyre, and cut off
the yellow lock which he had let grow for the river Spercheius. He
looked all sorrowfully out upon the dark sea, and said, “Spercheius,
in vain did my father Peleus vow to you that when I returned home to
my loved native land I should cut off this lock and offer you a holy
hecatomb; fifty she-goats was I to sacrifice to you there at your
springs, where is your grove and your altar fragrant with
burnt-offerings. Thus did my father vow, but you have not fulfilled
his prayer; now, therefore, that I shall see my home no more, I give
this lock as a keepsake to the hero Patroclus.”
  As he spoke he placed the lock in the hands of his dear comrade, and
all who stood by were filled with yearning and lamentation. The sun
would have gone down upon their mourning had not Achilles presently
said to Agamemnon, “Son of Atreus, for it is to you that the people
will give ear, there is a time to mourn and a time to cease from
mourning; bid the people now leave the pyre and set about getting
their dinners: we, to whom the dead is dearest, will see to what is
wanted here, and let the other princes also stay by me.”
  When King Agamemnon heard this he dismissed the people to their
ships, but those who were about the dead heaped up wood and built a
pyre a hundred feet this way and that; then they laid the dead all
sorrowfully upon the top of it. They flayed and dressed many fat sheep
and oxen before the pyre, and Achilles took fat from all of them and
wrapped the body therein from head to foot, heaping the flayed
carcases all round it. Against the bier he leaned two-handled jars
of honey and unguents; four proud horses did he then cast upon the
pyre, groaning the while he did so. The dead hero had had
house-dogs; two of them did Achilles slay and threw upon the pyre;
he also put twelve brave sons of noble Trojans to the sword and laid
them with the rest, for he was full of bitterness and fury. Then he
committed all to the resistless and devouring might of the fire; he
groaned aloud and callid on his dead comrade by name. “Fare well,”
he cried, “Patroclus, even in the house of Hades; I am now doing all
that I have promised you. Twelve brave sons of noble Trojans shall the
flames consume along with yourself, but dogs, not fire, shall devour
the flesh of Hector son of Priam.”
  Thus did he vaunt, but the dogs came not about the body of Hector,
for Jove’s daughter Venus kept them off him night and day, and
anointed him with ambrosial oil of roses that his flesh might not be
torn when Achilles was dragging him about. Phoebus Apollo moreover
sent a dark cloud from heaven to earth, which gave shade to the
whole place where Hector lay, that the heat of the sun might not parch
his body.
  Now the pyre about dead Patroclus would not kindle. Achilles
therefore bethought him of another matter; he went apart and prayed to
the two winds Boreas and Zephyrus vowing them goodly offerings. He
made them many drink-offerings from the golden cup and besought them
to come and help him that the wood might make haste to kindle and
the dead bodies be consumed. Fleet Iris heard him praying and
started off to fetch the winds. They were holding high feast in the
house of boisterous Zephyrus when Iris came running up to the stone
threshold of the house and stood there, but as soon as they set eyes
on her they all came towards her and each of them called her to him,
but Iris would not sit down. “I cannot stay,” she said, “I must go
back to the streams of Oceanus and the land of the Ethiopians who
are offering hecatombs to the immortals, and I would have my share;
but Achilles prays that Boreas and shrill Zephyrus will come to him,
and he vows them goodly offerings; he would have you blow upon the
pyre of Patroclus for whom all the Achaeans are lamenting.”
  With this she left them, and the two winds rose with a cry that rent
the air and swept the clouds before them. They blew on and on until
they came to the sea, and the waves rose high beneath them, but when
they reached Troy they fell upon the pyre till the mighty flames
roared under the blast that they blew. All night long did they blow
hard and beat upon the fire, and all night long did Achilles grasp his
double cup, drawing wine from a mixing-bowl of gold, and calling
upon the spirit of dead Patroclus as he poured it upon the ground
until the earth was drenched. As a father mourns when he is burning
the bones of his bridegroom son whose death has wrung the hearts of
his parents, even so did Achilles mourn while burning the body of
his comrade, pacing round the bier with piteous groaning and
lamentation.
  At length as the Morning Star was beginning to herald the light
which saffron-mantled Dawn was soon to suffuse over the sea, the
flames fell and the fire began to die. The winds then went home beyond
the Thracian sea, which roared and boiled as they swept over it. The
son of Peleus now turned away from the pyre and lay down, overcome
with toil, till he fell into a sweet slumber. Presently they who
were about the son of Atreus drew near in a body, and roused him
with the noise and ***** of their coming. He sat upright and said,
“Son of Atreus, and all other princes of the Achaeans, first pour
red wine everywhere upon the fire and quench it; let us then gather
the bones of Patroclus son of Menoetius, singling them out with
care; they are easily found, for they lie in the middle of the pyre,
while all else, both men and horses, has been thrown in a heap and
burned at the outer edge. We will lay the bones in a golden urn, in
two layers of fat, against the time when I shall myself go down into
the house of Hades. As for the barrow, labour not to raise a great one
now, but such as is reasonable. Afterwards, let those Achaeans who may
be left at the ships when I am gone, build it both broad and high.”
  Thus he spoke and they obeyed the word of the son of Peleus. First
they poured red wine upon the thick layer of ashes and quenched the
fire. With many tears they singled out the whitened bones of their
loved comrade and laid them within a golden urn in two layers of
fat: they then covered the urn with a linen cloth and took it inside
the tent. They marked off the circle where the barrow should be,
made a foundation for it about the pyre, and forthwith heaped up the
earth. When they had thus raised a mound they were going away, but
Achilles stayed the people and made them sit in assembly. He brought
prizes from the ships-cauldrons, tripods, horses and mules, noble
oxen, women with fair girdles, and swart iron.
  The first prize he offered was for the chariot races—a woman
skilled in all useful arts, and a three-legged cauldron that had
ears for handles, and would hold twenty-two measures. This was for the
man who came in first. For the second there was a six-year old mare,
unbroken, and in foal to a he-***; the third was to have a goodly
cauldron that had never yet been on the fire; it was still bright as
when it left the maker, and would hold four measures. The fourth prize
was two talents of gold, and the fifth a two-handled urn as yet
unsoiled by smoke. Then he stood up and spoke among the Argives
saying-
  “Son of Atreus, and all other Achaeans, these are the prizes that
lie waiting the winners of the chariot races. At any other time I
should carry off the first prize and take it to my own tent; you
know how far my steeds excel all others—for they are immortal;
Neptune gave them to my father Peleus, who in his turn gave them to
myself; but I shall hold aloof, I and my steeds that have lost their
brave and kind driver, who many a time has washed them in clear
water and anointed their manes with oil. See how they stand weeping
here, with their manes trailing on the ground in the extremity of
their sorrow. But do you others set yourselves in order throughout the
host, whosoever has confidence in his horses and in the strength of
his chariot.”
  Thus spoke the son of Peleus and the drivers of chariots bestirred
themselves. First among them all uprose Eumelus, king of men, son of
Admetus, a man excellent in horsemanship. Next to him rose mighty
Diomed son of Tydeus; he yoked the Trojan horses which he had taken
from Aeneas, when Apollo bore him out of the fight. Next to him,
yellow-haired Menelaus son of Atreus rose and yoked his fleet
horses, Agamemnon’s mare Aethe, and his own horse Podargus. The mare
had been given to Agamemnon by echepolus son of Anchises, that he
might not have to follow him to Ilius, but might stay at home and take
his ease; for Jove had endowed him with great wealth and he lived in
spacious
And on the day when
He shall gather them all together:
O assembly of jinn!
you took away a great part of mankind.
And their friends from among the men shall say:
Our Lord! some of us profited by others
and we have reached our appointed term
which Thou didst appoint for us.
He shall say:
The fire is your abode,
to abide in it, except as Allah is pleased;
surely your Lord is Wise, Knowing.

Holy Quran
The Cattle
6:128

Do you build on every height a monument? Vain is it that you do:
And you make strong fortresses that perhaps you may
And when you lay hands (on men) you lay hands (like) tyrants;

Holy Quran
The Poets
26: 128-130


The desert Jinn of Cairo
flit and dance
upon the burning waters
of the Nile.

The midnight streets gasp
with the turgid fragrance
of tear gas and jasmine

The stink of the
ungrateful dead
riles the nostrils
of indifferent gods
laughing
at the litter of corpses
strewn along
torpid boulevards
in this city of lament

Unbounded crowds dash
amongst fleeting shadows
the agitated ghosts
of undead generations
refusing to stay buried
blink to life
in epileptic frenzy

The timeless city
civilizations
fertile floodplain
authored
western cultures
opening chapters
housed mythic libraries
erected mysterious
stone tributes
esteemed
monarchical opulence
now yields
frenetic outbursts
of Arab fury
writing
an epilogue
to a despots rule
the blessed end
to an imperial age

Rampant corruption
asphyxiating bureaucracy
malicious suppression
syphilitic exploitation
rabid oppression
enforced ignorance
human defilement
are the bitter
sediments
of degradation
layered in crushing piles
upon the lowly masses
on this delta of sorrows
breeding revolution
to unravel a tyrants
specious claim
to perpetual rule

The city
streets
flood with
militant
insistence.

Emboldening
a peoples will
to rise up
beating hearts
pounding
a sonic drum
resonating
through
this age
foretelling
a turn
in history's
creaking wheel.

Allah Allah
Allah Akbar!
bleats
from parsed lips
from underground
brotherhoods
the rising words
sharper then
Saladin's Sword

The Holy Quran
flows like boiling blood
in agitated hearts
dissidents pound
bloodied fists
against intractable walls
of monolithic power

Visions of liberation
a democratic paradise
an infinite harem
of compliant virgins
swim in the heads
of dissidents in motion
as baying throats
exhort comrades
shouting brave
seditious slogans
to engage
bullets
batons
water cannons
and unsure outcomes.

I heard a young woman say
"I have faith in my people
and faith in my country."
Never a more foolhardy sentiment been expressed,
nor braver words have I ever heard.

As the laughing Jinn of Cairo
flit and dance
atop the burning waters
of the Nile.

A city
self immolating
atop a pyre
of blood stained stones
dry constricting fables
passed down along
marching epochs
hieroglyphic puzzles
recorded on
crumbling papyrus
wrapped in
holy legends
of mystical pharaohs
receiving an exiled
Father Ibrahim
fresh from
the destruction
of *****
cedes to the
Lord of Fear
spawns a lie
and gives
Sister Sarai
over to the
unholy whims
of profane
magistrates

Abe's skin saved
soul preserved
the generations
multiply
more numerous
then the countable stars
in a known universe
not vast enough
to find room for
Hagar's cursed progeny
-call him Ishmael-
a wild ***
exiled to
Desert of Paran
siring many
lesser Semites
becoming
a strong archer
in the vast legions
in timeless
service to
an uninterrupted line
of deranged Pharaohs

This scorned land
grew the
grievous reeds
swaddling
Baby Mussa
who turned
the river of
his arrival
into a flood
of gushing blood
who split the waters
to consume
the raging armies
of marauding charioteers
bent on the annihilation
of their chosen
Semitic half brothers

The shame
agitates
the simmering
rage of ambivalence
gladly sacrificing
these historic
treasures
on angry
bonfires
tipping
the glories
of Alexandria
into the sea
once again

Up stairways
down dark alleys
the Jinn of Cairo
dance
haunting ruins
hurling stones
burning buildings
looting stores
smashing artifacts
cursing the bitter bread
of tyrants
chasing
the black echos
of deadly gunfire

Nasser's
dead soldiers
gather in corporeal legions
a proud nations
undead generation
mythic heroes
dashed in Six Days
rise from
shallow graves
of Sinai
shame is loosed
to stalk targets
heated enemies
setting aflame
the burning waters of
a very blue
unsettled Nile

The unholy platoons
Sadat's assassins
hurl grenades
like thunderbolts
from jealous Zeus
implores Mars
to join the fray
rousting the specter
of dead kings
and a terrorized
President
living in the black days
of his final nights

Tell Ole Pharaoh
to go back to the hell
from whence he came
as the laughing
Jinn of Cairo
dance on  the
burning waters
of the Nile.


Music Selection:
Randy Weston: Blue Moses
(WIP)
1/31/11
Somebody is shooting at something in our town --
A dull pom, pom in the Sunday street.
Jealousy can open the blood,
It can make black roses.
Who are the shooting at?

It is you the knives are out for
At Waterloo, Waterloo, Napoleon,
The **** of Elba on your short back,
And the snow, marshaling its brilliant cutlery
Mass after mass, saying Shh!

Shh! These are chess people you play with,
Still figures of ivory.
The mud squirms with throats,
Stepping stones for French bootsoles.
The gilt and pink domes of Russia melt and float off

In the furnace of greed. Clouds, clouds.
So the swarm ***** and deserts
Seventy feet up, in a black pine tree.
It must be shot down. Pom! Pom!
So dumb it thinks bullets are thunder.

It thinks they are the voice of God
Condoning the beak, the claw, the grin of the dog
Yellow-haunched, a pack-dog,
Grinning over its bone of ivory
Like the pack, the pack, like everybody.

The bees have got so far. Seventy feet high!
Russia, Poland and Germany!
The mild hills, the same old magenta
Fields shrunk to a penny
Spun into a river, the river crossed.

The bees argue, in their black ball,
A flying hedgehog, all prickles.
The man with gray hands stands under the honeycomb
Of their dream, the hived station
Where trains, faithful to their steel arcs,

Leave and arrive, and there is no end to the country.
Pom! Pom! They fall
Dismembered, to a tod of ivy.
So much for the charioteers, the outriders, the Grand Army!
A red tatter, Napoleon!

The last badge of victory.
The swarm is knocked into a cocked straw hat.
Elba, Elba, bleb on the sea!
The white busts of marshals, admirals, generals
Worming themselves into niches.

How instructive this is!
The dumb, banded bodies
Walking the plank draped with Mother France's upholstery
Into a new mausoleum,
An ivory palace, a crotch pine.

The man with gray hands smiles --
The smile of a man of business, intensely practical.
They are not hands at all
But asbestos receptacles.
Pom! Pom! 'They would have killed me.'

Stings big as drawing pins!
It seems bees have a notion of honor,
A black intractable mind.
Napoleon is pleased, he is pleased with everything.
O Europe! O ton of honey!
I am the grand central
swirling vortex of the known universe

pathway of consciousness
a worldwide metaphysical interconnection

hub of modernity’s magnificent  metropolis
prime mover of it's empowered citizenry

eye of a Mid-Atlantic megalopolis
bridging an expanse from Boston to DC
trajectories of an Acela Express
accelerates time, coheres a region

magnetic compass axis
gyroscopic core
web of iron rails
touches all
transcontinental
cardinal ordinates

my constitution of chiseled granite blocks
manifests steadfast immutability

opulent terminus of marbled underground railways
subconscious portals to inter-borough worlds


the Zodiac streaks across my painted heavens
splashing aspirational mosaics of
bold citizens onto universal canvasses
my exhalations burst galaxies,
birthing constellations
promising potentialities of
plenteous abundance
as a right of all
global citizens

transit vehicle for mobilized classes
of fully enfranchised republicans

my tendrils plunge deep into
cavernous drilled bedrock
firming an unshakable edifice
-a new rock of ages-

rails splay out to the
horizons farthest corners
northern stars, southern crosses
nearest points on a sextants reckon

I am the iron spine
of the globes anointed isle
I co-join Harlem and Wall Street
as beloved fraternal twins

commerce, communication and culture
is the electricity surging through my veins

the worlds towering Babel
rises from my foundations
the plethora of tongues
all well understood

I open the gateways of knowledge
guarded by vigilant library lions

route students and scholars to
the worlds most pronounced public schools

beatific Beaux Art is boldly scrawled on my walls
in dark hued blues sung in gaudy graffito notes

swanky patrons sip martinis,
nosh bagels with a smear and **** down
shucked lemon squirted oysters

reason, discovery and discourse tango
to the airs of Andean Pipe flutes
with violence and discordant dissonance
deep within my truculent bowels

I am the road to work,
a pathway to a career and
the ride to a Connecticut
home sweet home

my gargoyles and statuary laugh
at pessimistic naysayers

I am the station for
centurions, bold charioteers
homeless nomads and
restive masses

I stir a nation of neighborhoods
into a brilliant *** of roiling roux

beams of enlightenment
stream through colossal windows
today's epiphanies of the fantastic
actualize resplendent zeitgeists

sipping coffee in my cafe's
the full technicolor palette
of humanity is revealed;
civilizations history is etched
forever upon the mind

eight million stories
of the naked city is bared
as splendorous tragedy
it's comic march
of carnal being
exalted

a million clattering feet
scurry across marblized floors
polishing the provenance
burnishing a patina
exuding golden footprints

I am 100 years young and
thousand years away from
the crash of a demolition ball

Doric Columns and
elegant archways
coronate commuters
each day with a
new revelation of a
democratic vista

I am the grand central
my spirit flows as
one with the mass
in the vibrant
heart of our
throbbing city

Music Selection: Leonard Bernstein, On the Town

written to mark the 100th Anniversary of Grand Central Station


Oakland
2/8/13
I hear an army charging upon the land,
And the thunder of horses plunging, foam about their knees:
Arrogant, in black armour, behind them stand,
Disdaining the reins, with fluttering whips, the charioteers.

They cry unto the night their battle-name:
I moan in sleep when I hear afar their whirling laughter.
They cleave the gloom of dreams, a blinding flame,
Clanging, clanging upon the heart as upon an anvil.

They come shaking in triumph their long, green hair:
They come out of the sea and run shouting by the shore.
My heart, have you no wisdom thus to despair?
My love, my love, my love, why have you left me alone?
I

Where the quiet-coloured end of evening smiles
     Miles and miles
On the solitary pastures where our sheep
     Half-asleep
****** homeward thro’ the twilight, stray or stop
     As they crop—
Was the site once of a city great and gay,
     (So they say)
Of our country’s very capital, its prince
     Ages since
Held his court in, gathered councils, wielding far
     Peace or war.

II

Now—the country does not even boast a tree,
     As you see,
To distinguish slopes of verdure, certain rills
     From the hills
Intersect and give a name to, (else they run
     Into one)
Where the domed and daring palace shot its spires
     Up like fires
O’er the hundred-gated circuit of a wall
     Bounding all,
Made of marble, men might march on nor be prest,
     Twelve abreast.

III

And such plenty and perfection, see, of grass
     Never was!
Such a carpet as, this summer-time, o’erspreads
     And embeds
Every vestige of the city, guessed alone,
     Stock or stone—
Where a multitude of men breathed joy and woe
     Long ago;
Lust of glory pricked their hearts up, dread of shame
     Struck them tame;
And that glory and that shame alike, the gold
     Bought and sold.

IV

Now,—the single little turret that remains
     On the plains,
By the caper overrooted, by the gourd
     Overscored,
While the patching houseleek’s head of blossom winks
     Through the chinks—
Marks the basement whence a tower in ancient time
     Sprang sublime,
And a burning ring, all round, the chariots traced
     As they raced,
And the monarch and his minions and his dames
     Viewed the games.

V

And I know, while thus the quiet-coloured eve
     Smiles to leave
To their folding, all our many-tinkling fleece
     In such peace,
And the slopes and rills in undistinguished grey
     Melt away—
That a girl with eager eyes and yellow hair
     Waits me there
In the turret whence the charioteers caught soul
     For the goal,
When the king looked, where she looks now, breathless, dumb
     Till I come.

VI

But he looked upon the city, every side,
     Far and wide,
All the mountains topped with temples, all the glades’
     Colonnades,
All the causeys, bridges, aqueducts,—and then,
     All the men!
When I do come, she will speak not, she will stand,
     Either hand
On my shoulder, give her eyes the first embrace
     Of my face,
Ere we rush, ere we extinguish sight and speech
     Each on each.

VII

In one year they sent a million fighters forth
     South and north,
And they built their gods a brazen pillar high
     As the sky,
Yet reserved a thousand chariots in full force—
     Gold, of course.
Oh, heart! oh, blood that freezes, blood that burns!
     Earth’s returns
For whole centuries of folly, noise and sin!
     Shut them in,
With their triumphs and their glories and the rest.
     Love is best!
‘Cata, pick up the children, then
We’ll all away to the woods,
They say there’s a mighty army come
To steal our homes and goods,
They’re capturing slaves along the way
So we need to be aware,
These men of steel with their breastplates on
Take children with fair hair.’

Sca had looked at his wife, she had
The hair of ripened corn,
And so had both of their children from
The day that they were born,
But he was dark, from the Iceni
And his face was painted blue,
He’d come from the beach they’d landed on
Where the blood was mixed with dew.

‘I’ve never seen quite so many ships
They’re standing off in the bay,
And way on out, the horizon seems
To be filled with ships today,
They’re crushing all that’s before them,
Our chiefs are down on their knees,
They know we can’t over-awe them
With our spears and charioteers.’

‘This army’s bringing its mighty gods
And they have this one called Mars,
He rules, they say, each clashing of arms
From way up there in the stars,
Their shields are linked in a solid wall
That we can’t get through to fight,
They’ll rule us now as they rule the Gaul
So we must be gone tonight.’

They made their way to a hermit’s cave
And they found some shelter there,
But the Legion came and they took his wife
For the sake of her golden hair,
His children too, were taken away
From the land of their loving home,
And the people gasped in the marketplace
When the two were sold, in Rome.

While he fled back to the Iceni
And he waged guerrilla war,
Served in the army of Boadicea
Once she had come to the fore.
She stood, six foot and her tumbling hair
Was red, right down to her waist,
‘A terrible sight,’ the Romans said
As she laid their cities waste.

They’d stolen all of her lands and laid
The lash across her back,
They’d ***** both of her daughters,
They were fond of doing that,
They didn’t know that the Iceni
As a tribe were more than bold,
Or of the terrible price they’d pay
When they cast her out in the cold.

She wiped out Camulodunum,
And slaughtered the Romans there,
Went on to sack Londinium,
This woman with flame red hair,
She burnt the city down to the ground
While the population fled,
The only people that stayed in town
Were lying in heaps, the dead!

They slew the Hispana Legion
That had marched down from the north,
Went on to Verulamium
And carried a flaming torch,
The Romans there were slaughtered,
The city razed to the ground,
But not before the warrior Sca
Had saved the wife he found.

She’d been enslaved in a Roman house
Had disappeared for years,
And when he pulled her out of the flames
She couldn’t see him for tears,
So they fled to the northern borders where
The Romans held no sway,
And their blond haired, blue-eyed offspring,
They still live there today.

David Lewis Paget
Hannah Jones Jul 2017
At first I was disappointed
when I saw rain give into sun.

But I looked to the West
and was met with blood orange sinking into the pine.

Blue bled into pink
as charioteers ushered spools of golden fleece
beyond the horizon.

Gray seas hollowed and waned in turn-
slowly, slowly,
cresting and sweeping with yellow foam in their wake.

A deep blue East has carried the precipitation elsewhere,
but the sweet scent of possibility lingers.

Tomorrow, or tomorrow's morrow
may bring the rain.

For now, the sun will do.
I wanted to try and capture the sunset as it unfolded.
Shalini Nayar Sep 2014
Duryodhana throws a fit in the back,
Making war tactics that Karnan already knows.
Arjun and his charioteers await at the battlefield
While Krishna looks at the horizon, laughing.

Shalini Nayar
© 2005
Tony Luxton May 2018
They're patrolling the walls again,
but not in the rain, a ragbag
army of volunteers. Traffic rattles
through, but not the charioteers.

They're searching lurching through the past,
not seeking to know what dreadful deeds
religion's deadly kisses, or excessive powers
have granted, but how life was, in short visits.

There are others, who could know how
man treatred man to misery,
through ****, rope, fire and blade,
even the big dipper thrills brigade.
historical York
Jackson Freeman Oct 2020
I expected a chariot,
was trained to hold reins,
feed horses,
and know when to whip them.
Hours I spent shuffling across sheer faces
to teach me the balance necessary.
I took notes from oaks on how to keep my feet firmly planted,
legs bending, never breaking.
I suffered the hurricane
to learn to not blink with wind in my face.
I humored Time, to learn from its spinning wheel
so that I might know my own.
I turned to the trust of beasts
thinking they might one day guide me.
I glared at charioteers,
My coliseum competition.
I sat, eyes closed, by the ocean
To acquaint me with a roar
I would expect from an audience.
I stripped myself bare
So that I may learn the choices of judges.
I was prepared for a chariot.

But what arrived was a ratty coup of unknown make;
a wheezing, rusted contraption with wobbling wheels,
a cracked, insect-stained windscreen,
valves of leaky ichor,
a missing cigarette lighter,
a lockless glove box,
a tailpipe that belched black omen,
windows that rolled by hand and got stuck,
seats of the kind of leather your skin sticks to in the summer and froze in winter,
and an AM/FM radio filled with static.
No spare tire.

I was livid.


This vehicle was to carry me to my onward days,
to the paradise of my imagination?
I was to collude with my romantics in the passenger seat
of this rolling mausoleum?
To commute to my place of wage
and not have my vessel reflect my value?
To pass my days of leisure
knowing a bunker of my perturbation watched from the driveway?

I tried to hew a chariot of my own,
but first the wood of the trees of my garden proved too weak.
Then my crooked wheels seemed to want to separate away from each other.
And the only beasts to pull it were dogs,
made fat from the gristle of my meals that I threw them
in my days of anticipation.
I conceded to the coup.

Misery so often my chauffeur,
I plotted and plodded along with the wheels I was given,
Diverting my eyes from Apollos in the sky,
Pulled by glistening pegasi.

A friend,
also couped up,
Told me to make the most of it.
So I’ve been trying.

I tried to take its namelessness as something to which I might give a name.
As it wheezed I heard it breathing, liable to collapse, but
Alive
nonetheless.
The warped wheels wove their own way,
and I imagined the invisible burden of unseen beasts
with greater senses of direction than mine.
I saw the insects in front of me as company.
As the pipes oozed, I conjured hopes that they were like a gallbladder,
concentrating bile then removing it.
I sensed that the missing lighter meant I shouldn’t be smoking.
The glove box lacked a latch for ease of access,
and I read from the messages scrawled in smoke in my rear-view mirror.
The effort made to breathe through the manual windows
made me appreciate the breaths I took.
The broken sound system taught me to make my own music.
And the lack of a spare tire taught me to drive very, very carefully;
There would be no second chances.

The coup is a symptom of my broken hopes for my future’s reality.
But,
unlike the chariot,
it is real,
and its state of breaking can
Hopefully
be fixed.
I can sit when I wish to be seated.
I can bring others with me wherever.
The direction is dictated by me and not the whims of beasts.
The AC stutters, but it’s there.
There’s a trunk where I can put my memories.
And,
also unlike the chariot,
I can go very, very fast
if I want to.
a piece on life expectations
Duncan Brown Sep 2018
Chaucer was that gentle parfett knight.
Travelling as he went on his pilgrimage
Like a beautifully medievel Kerouac
With a bunch of others on their progress
Telling tales as they went on the holy journey
To that place of worship on the road to poetry
Nothings deep everything is scenery an’ heraldry
Lovely on its pilgrimage to Canterbury
Then some silver stuff takes you on to genius
Written by that bad bad bald guy
In that age of written geniuses
When everything went Einstein in colour
Every relative had an absolute poet
Dreaming of theatres in the round
And other kinds of geometric fashions
For strutting the stuff of the written culture
Beggars were borrowed and the acting got better
Dressed for dying beautifully to a paying audience
Things were on the up when written downtown
Across the boards and curtained signs saying exit
Selling stuff in the aisles to increase the margins
And other kinds of existentially profitable existences
For the written word and the acting sin tax
Made a buck or two worth turning up for
In the bear pit of the wooden O’s auditorium.
Then the lights went out in a very puritan fashion
Of iron buckles on high and mighty hats
Inside heavy shoes were emptier soles
Nailed art to the boards in crucifying style
Paradise was lost but that light still shone
In those dark and dismal times of religion
Where even god was proclaimed a heretic
For daring to be one of life’s creative souls
With an occasional very flashy revelation
Flasing the light and other stuff so fantastically
Behind the shed in the basement of the other Eden
Johnnie was mixing up the stuff from the garden
Still tripping the light show quite fantastic
Transforming colour from darker spaces
That kept the puritans in their prurient places
A voice alone inside the high hat revolution
Didn’t quite do everything all write on the night
Because he thought about it twice in the daytime
Thinking about is okay but seeing it is better
A tale of genius smothered by intellectuality
Was wee Alexander’s thoughtful contribution
Butterflies and wheels and other kinds of deals
Set the scene for the future enlightenment
In the shape of ghosts to haunt eternity
With a grain of sand and a redder rose
An’ other stuff both wonderful and dangerous
Its appeal was so magically tremendous
It remains today to haunts us all so beautifully
In shapes that become everything around us
The surrounding beauty is so alchemical
Transforming water into wine and flowing poetry
The miracle of pouring words transforms us
From passengers to charioteers of fire
On the battlefield for a worlds tomorrow
Where our sweetest songs still remain
Our tears of joy from fleeing pain
Played upon the fields of destruction
Where yesterday will never be tomorrow
Unwritten the sun sings it on the morn
Because tomorrow wants to be here
It’s there on the rise before our very eyes
And nothing’s stopping it except ourselves
The poets wrote it so long ago
And now’s a better time than most to sing it
All together now, ‘the future can be beautiful’
Mateuš Conrad Jan 2020
how soon... is... savannah brown,
to represent sylvia plath?
                                               too soon?
i say, too soon.
                  i have come across
my second fictional charioteers...
ragnar and athelstan...
   ivar the boneless and...
  bishop heahmund....
                      my "concerns"?
Αγνή Παρθένε...
              χασμουρητό:
   (χ) chi...
                   chasmonreto...
while i thought of?
the hungry only feed their
thought by usurping a freedom
from hunger!
                      how the first wave
of heathens learned to be humble...
while the second wave of heathens
aspired to be... noble...

   who, are, we, versed in
teutonic chants?
      de pacem domine?
            might i, site, a sing-along
to a kumbaya?
              replica?

             salvare mea dominus,
mea praesentia....
          quod iustificationem
   vestra autem praesentia et vestra
   salvus erit immoderata cuiusque
     luxuria subsequenda...

see... leftist intellectuals
always **** at the teet of islam,
in terms of the blinding lights
of "consciousness"...
but, what does, 'fathom', begin,
and end with?
                    
the antithesis of
a soul?
  the anti of a psyche?
well, there's
the yawn,
and only the yawn
to counter
the winds of breath.

          at each of these medieval
chants... i weep...
           i weep from a certain
presence of joy that cannot
find translation within the confines
of the modern world...
i cry, because i find the sort
of joy, that cannot be,
associated with the joys
of the modern world...

      to think... a pagan...
twice over...
         ragnar in athelstan...
the source of knowledge...
worth more than gold...
and ivar in bishop heahmund...
purity, truth...
          an antithesis of
pagan jeleousy...
  nobility...
            what man is not
allowed to cry,
in celebrating the slow...
snail like climbing
manifestation of
a conversion?

         if man is ever allowed
to cry...
       it's at this...
         that element of beauty
of a transvaluation of value...
   ragnar in athelstan: knowledge...
ivar in bishop heahmund:
                       value(s)...
to be of noble cause,
is to demand...
                           and what if...
sisyphus... didn't roll the stone
up a hill?!
  what if... he just let it sit...
and pretended the stone
to be a mirror...
  not so much a "mirror" adequate
for an image, reflected,
more.... a "mirror" of
his thinking?
  surely... thinking is born
from the existence of inanimate things...
rather than animation?
    thought surely has to
source itself in inanimate objects...
first... before moving into
the fog like argument of evolution
working from the ontological extensions
of apes...
              ex similitude rurus ut similitude
      (out of similarity, back into similarity)...
ad imitatio...
        (toward imitation)...
        et regressio
                     (and regression)...
          but... all the critique of byzantine
culture... once a convert to a byzantine hymn:
forever a convert... to a byzantine hymn.
even the ancients can't allow themselves
to convert the heart from allowing
the heart to absorb the conversion that has
a pristine fathomability of the mind:
in its state of being: thoughtless.

the conversion pilgrim:
from catholic,
                 to hebrew...
back, en route,
                 to Byzantine chants...
   was anyone ever, really,
worried out the metaphor: Byzantine,
to replace the word: bureaucracy?
i was more worried about
a conversion via sung psalms.
          and if it is music,
and i cry...
                   i treat that as
a worthy authenticity worth
investigating...
given... Ragnar valued the knowledge
of a monk...
while Ivar...
  the nobility of a christian
warrior bishop.

                    how may i ever repay
my slander...
       i will only repay that slander...
with my honesty...
i need not torture myself,
in fathoming the unfathomable
rites of repenting...
          i will cry, upon succumbing
to the sand psalm...
and if that is not enough...
then i will continue to renounce...
and slander...
   for what are the tears of the honest...
equal...
         to be equal made...
upon the lashing...
the "repenting"... the "pure"...
the liars?!
                   liars do not cry with
joy... liars cry...
to masquarade their hidden ambitions /
or whatever other hydra head
pops to mind...
                 guilt.
i cry... because beauty needs to be
celebrated... with the only worthy
and available alms... tears!
The attempt to take Patmia was unleashed at once, being protected by Macedonian ghosts including Alexander the Great who came with the melted Xiphos, and who were materializing before the confrontation with the enemies with spirited herons that tried to simulate a greater number of charioteers and steeds than they outnumbered any beast that tried to dominate them with unbridled Cyclops heads. The living half-dead were severed lying with ailments in the newest ranks that epitomized the syntagma of the Macedonian phalanx that was fired by the adjacent slopes in the grooves of the groves near the current Atros monastery, from a high altitude the Achaemenid troops were violated, with their tassels and strawberry trees that made consonance in the labaros, by countersunk washers resurfacing impregnable, and leaving the zephyr of the Thuellai revolted in Marian dispositions that were already beginning to lecture the Persians, with mosaics that resembled iridescence and cramps of expiration, leaving great gestures in the current Roman villa with its archaeological remains, which they would always judge by being willing in the impulses of good and evil, with Apollo who was instituted in a megaron and who would rally all who were forever to follow him and never return, by the stranger keras or side of this improvised framework, where Wonthelimar appeared that e He was in the train of the repertoire of the stalactites of the Chaliotata caves, also splendid in the cave of Drogarati with magnificent glories that allowed them to get lost among the cliff, and attack the Persians from the rear, until now Wonthelimar great expert of the Speleothemes he came from the cave of Melissani in Kefalonia, having them harassed.

The Macedonian Phalanx was commanded by Vernarth and Alexander the Great, bearing in mind the unmistakable strategies of Philip, to win back praise for this decisive Hallenic feat by preempting an eloquent interference by Iblís god, and with his offspring of difference and honor in the Greek possessions with spearmen, pikas and cavalry charges that Alexander the Great would command. The Koilé Aspis was blessed by the Herophilla Sybilla who retrogradely brought the same scattering referring to the Trojan precognition, ordering all the Hoplites to reinforce the cheek pieces with the upper point Koilé Aspis, rolling up the iron plate of the helmet that hung from the left arm. as the sinister that made a plethora of the Zohar and its Kabbalah. The line of the Psiloi anointed the torsion hinges of the keras on the starboards of both light cavalries, one commanded by Kanti and that of Aftó, Alikantus leading Vernarth from the Dyticá. The Hypaspists went in the direction of irruption with all the gravity of the ***** with the heavy cavalry, taking refuge from the heavy Phalanx, next to the right-handed Taxiarchy that sheltered the machines of the enemy troops together with the allied infantry. Towards the side of the sinister, the Syntagma curved with the troops of Thessaly attached to the palfrey of light infantry. From all ends, the Sarissas praised each other in the upright angle that made fearful growth or start-ups even whoever raged them with guttural attributions on the slopes not far from Mount Atros. After the fiftieth of Laodicea, the ranks dropped apexes that exceeded by more than four meters above the shoulder of the arrow brotherhoods that would allow them to deal with their short swords, surpassing the stagnation of the Theban hoplitic phalanxes, thus creating again the embarrassment of the Persians that pale they gave themselves to the pikemen when they were surrounded further from the fifth row of the essence of Vernarth with more than 256 warriors in the Syntagma of Income. This time the science of linking with the Duoverse and the Codex Raedus would extend the myriad of 64 Patmian Syntagmas, which were exacerbated by the syntagamatarchos, being ruled in the soldiers of this row until frisking the pairs of the last soldier called Enomotarchos. Here Vernarth with his horse Kanti reinforces them through the even and odd ranks in the containment of the 32 soldiers, towards the commanders of the eighth peat from the right of a Lochagos. The formation of the two Keras of transition would finally constitute the 32 syntagmas until bringing together the 8192 mesnadas that were rising from the silica with the trumpets to enter the Phalanx with the only war machine in this edition granted by the accentuated voice of their steps, together to the gadgets of their weapons, and Faith that resembled them in the Phrygian morrions for the distribution of a tactic that would not be winning by spilled blood, but by the immovable stamp of the gangs united in their tactical approach, always leaving them in sight of the leonatus that Vernath and Alexander of Macedonia wore, and that no head would contain the smoke of truth where they were secured with a hint of horror, only two minimalisms of light would contain them from the rigor of blindness of the Geburah, later iterating the oblique line that would be a predilection of the cavalry and the subsequent forcefulness of the capital sentence, without attempting any overturning or abrupt windlass d e the sides, so as not to tear the quadrangular gradients of their spectra that used to be prematurely out of square. They strengthened the clubs that split over the four meters of Aurion, to nail them the devil that came from the sky to begin darkness that left the phalanxes uncovered. Unraveling the vines of the demon that tried to entangle them by the superior sight of their leaders, turning with their Koilé Aspis and giving them quick intrigues of protection in motion, essentially pivoting the consecrated Hammer and the Stiletto Anvil that it spurred taking them to the shortcuts with its weak arms to at the expense of the Hetairoi, making them the corollary of dominance and apprehending them against the Pezhetairoi without being able to stop losing the substance of epidermis that could continue or renew due to instances of radial photophobia that cornered them from north to south, taking them dozing where many would-be shaken by Rains of odd starts that will corner them above the flashes that will be reflected from the germinative bases of the Atros monastery, imprisoning them by the sabers in the curves of the Machaira. The wounds will cause a great spiritual wasting creating watches in the remnants of the Syntagmas of some chariots that were wrapped between the last rows, without any prostration that he quickly left and no edge that cut into any collapse of conviction.                      

The Achaemenides were surrounded in the ellipsis of the silica and the future Atros monastery, towards the systematic doctrinal obedience through the resignation of the Seculorum, until then that abhorred Palestine, hearing from afar a strident cacophony that was dramatic convincing, with embalmed edicts of some chronicles, which began to speak in multilateral parapsychologies, which were fading to the edge of the Caucasus, where the fawns diminished their preservation muscles with the giant warriors who tried to capture with their fatigued human eyes.

Saint John Says: “I hold the masters' staff in my hand, they inhibit their apprehensions by squeezing the same tree with their hands, and then making them more flexible when the fawn carries a distance that is difficult for a human to try, even though it is the best hunter towards the flank. right where the last phalanxes turned the heads of the donkey, to avoid attracting the fawn and remain recluse in the siege lances, letting the fawn pairs of the herd carry it "

In this way, it was glimpsed how the Persians' megalomania and weaknesses were castrated in their glorious crowns and heads, which moved them uniting them in the veil of the divinity of Israel where what was founded will be refounded, where the promises will speak for the righteous who stumble. by allegories remained on the battlefield, and not by the stocks or their limbs lacerated by the same adversaries who testify to a greater Apocalypse, who strides and testifies to Asmodeus in what is not confessed, emerging from the imageology in two impossible altars of living together, if one is not there or is distancing oneself by making them believe in the unfolding of half bad compromise, and of flagrant before Samael's henbane.
Battle of Patmia
Electric Feb 2019
And many these meet at children:
Concussions shapeless and self-despising:
Hung of asphodel vultures: diadems,
Where murkiest die in wakes:
Charioteers superficial and blunt

— The End —