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Whom does this stately Navy bring?
O! ‘tis Great Britain's Glorious King,
Convey him then, ye Winds and Seas,
Swift as Desire and calm as Peace.
In your Respect let him survey
What all his other Subjects pay;
And prophesie to them again
The splendid smoothness of his Reign.
Charles and his mighty hopes you bear:
A greater now then Cæsar's here;
Whose Veins a richer Purple boast
Then ever Hero's yet engrost;
Sprung from a Father so august,
He triumphs in his very dust.
In him two Miracles we view,
His Vertue and his Safety too:
For when compell'd by Traitors crimes
To breathe and bow in forein Climes,
Expos'd to all the rigid fate
That does on wither'd Greatness wait,
Had plots for Life and Conscience laid,
By Foes pursu'd, by Friends betray'd;
Then Heaven, his secret potent friend,
Did him from Drugs and Stabs defend;
And, what's more yet, kept him upright
‘Midst flattering Hope and bloudy Fight.
Cromwell his whole Right never gain'd,
Defender of the Faith remain'd,
For which his Predecessors fought
And writ, but none so dearly bought.
Never was Prince so much beseiged,
At home provok'd, abroad obliged;
Nor ever Man resisted thus,
No not great Athanasius.
No help of Friends could, or Foes spight,
To fierce Invasion him invite.
Revenge to him no pleasure is,
He spar'd their bloud who gap'd for his;
Blush'd any hands the English Crown
Should fasten on him but their own.
As Peace and Freedom with him went,
With him they came from Banishment.
That he might his Dominions win,
He with himself did first begin:
And that best victory obtain'd,
His Kingdom quickly he regain'd.
Th' illustrious suff'rings of this Prince
Did all reduce and all convince.
He onely liv'd with such success,
That the whole world would fight with less.
Assistant Kings could but subdue
Those Foes which he can pardon too.
He thinks no Slaughter-trophees good,
Nor Laurels dipt in Subjects blood;
But with a sweet resistless art
Disarms the hand, and wins the heart;
And like a God doth rescue those
Who did themselves and him oppose.
Go, wondrous Prince, adorn that Throne
Which Birth and Merit make your own;
And in your Mercy brighter shine
Then in the Glories of your Line:
Find Love at home, and abroad Fear,
And Veneration every where.
Th' united world will you allow
Their Chief, to whom the English bow:
And Monarchs shall to yours resort,
As Sheba's Queen to Judah's Court;
Returning thence constrained more
To wonder, envy, and adore.
Disgusted Rome will hate your Crown,
But she shall tremble at your Frown.
For England shall (rul'd and restor'd by You)
The suppliant world protect, or else subdue.
beth fwoah dream Apr 2017
'where night is....
an iron bench painted green.'

opal light

love burning,
narrow roads,
roadhouse blues,

flame of moon
city garden
cider roses
petals falling like
little red tides,
curling edges,
spells of flowers,

magic in the swinging
pub signs and the
avenues, the
cobbled streets
running forever,
little vacant space,
love in arms
thrown together,
clicking stilhettos
chips with wooden forks,

here the moon
runs with the clouds
carries in an empty
basket the fruit
of the day eaten
up, wild and high,

our love, where night
is a tide of black ink,
resting after a heavy
day, our love, sad
tonight, beseiged
by strong armies, almost
forsaken and
yet somehow survived,
a delicate kiss on
the landscape,
content at last,
reduced down
to street blues
a wish to wander,
the laughter of a pub.
J T Gaut Jun 2012
The Children are Tired
As I dropped you off
the fake rock
plastic foundations of whispy dreams
clattering and slipping

The Children are Tired
as they grasp for my arm
Wary enough to ignore
I, too, rest on the ground
waving arms as they crash atop of me

The Children are Tired
as they scream at the lights
defeated again by flashing colours
While the bonds of blood
fade into an oblivion
of self-realized failures

The Children are Tired
as they shake off the dreams
of beseiged mental injections
and arise in the ashes of another's grave
and struggle clumsily
for their first-known home

The Children are tired
smiles drained shallow
as they cling to hugs
praying for the old deities
of love-play and warmth
but find cold calculation

"Whose temple did we stumble into?"
We cry in anguish
but while we were pushed
we were not dragged.

The monotonous shuffle of feet
lays claim to the knowledge

The Children are Tired.
For when light's elumimation fades in rest, and the divine bodies are revealed in the forsaken sky.
The humbled moon, arises from her slumber. Casting a shared source of light upon the land - like a flame shared between two candles cast upon the wall.

The moon beamed it's light upon the walls of the land.
It's inhabitance like ants, a shadow did cast. For when the Moony Night comes forth, a deep pondering has beseiged the land;
Mysteries decifered, as thoughts become experiments in the cool of the eve.

In the silence of dusk, laughter does erupt;
The ticking of gears within, can be observed - like the song, sung by the crickets.
Oh, how indulging the observer of night can become.
For in the elumination on a Moony Night, one's soul does takes flight.
I was sitting down outside watching the moon rise. I was rather taken aback at the depths of thought I was ariving at - so I wrote this from that inspiration.
Michelle M Dec 2017
It's a long,
            slow,
                languid sky.

Clouds incinerating,
in a smouldering heat,
on the horizon,

The last traces,
of afternoon light,
beseiged by sunset.

Your memory,
is a wild specter,
casting firefly trickery,
into the settling twilight.

And the city rolls,
past itself,
projected on the mirrored face,
of a glass building.

I am a lonely Alice.
Somewhere on a checkered green,
in that looking glass world,
you are having tea parties,
without me.

Coaxing dream,
with your Red Queen,
and Cheshire grin.

Sending it flailing,
weightless,
through smoke rings,
like dogs through hoops -
rabbit holes.

It's a long,
           slow,
               languid sky.

Darkness falls,
like the weight of years,
that pass as quickly,
as the peak,
of a dreaming red sunset.

Their memory,
is a great humid ghost,
condensing itself,
the way dampness and heat,
press the air.

Tomorrow promises rain.
I will ****** my face,
to the mirage sky,
and its clouds,
will weep.

Salty,
watercolor tears,
blurring the reflection,
of my absence,
in your looking glass world.
Eshwara Prasad Feb 2022
Corrugated emptiness.
Life is lurching beneath fear.
Loneliness is beseiged by expectations
There was no witness to the demise of dreams.
I.
I contemplate nom de plume (a).
The nomenclator (b) pax (c) kiss of peace (d) .
Coddle (e) the dowry (f) , the dowsables (g) pas de deux (h) .
Fill the kyack (i) with tidytips (j) from California , that land lease (k) .
No irrational number (l) , reality two (m) .

Definitions:
(a) non de plume - pen name.

(b) nomenclator - a book containing a ciollection of lists of words or names .

(c) pax - from Latin pax vobis (peace to you) or pax vobiscum (peace with you). A pax is a liturgical object used in the Middle Ages and Renaissance for the Kiss of Peace in the Catholic mass . It began to replace the actual Kiss of Peace in the 13th century .

(d) Kiss of Peace - An ancient traditional Christian greeting.

(e) coddle - treat in an indulgent or overprotective way .

(f) dowry - property or money brought by a bride to her husband on their marriage .

(g) dowsables - obsolete word for sweetheart or lady love .

(h) pas de deux - a dance for two people , typically a man and woman . A duet in ballet.

(i) Kyack - a packsack to be swung on either side of a packsaddle . Two connecting sacks .

(j) tidytips - an annual wildflower native to western North America .

(k) land lease - leasing the land upon which a tenant may own the home but not the land .

(l) irrational number - is a real number that cannot be expressed as a ratio of two integers . A number with an infinite number of digits .

(m) reality two - Jen Oliver Meiert - two realities . One is the physical reality . And the other is psychical reality .


II.
Fatten on krass (a) and farina (b) , fanfaronade (c) , mordancy (d) , honey and beurre noir (e) on toast .
Nothing to ambsace (f) !
The guidon (g) carried by a guidon betraying the one ,
"one's fancy" only to be crushed by a juggernaut (h) . . . promace (i) .


(a) Krass - German for gross or coarse .

(b) Farina - name in the U.S. for milled wheat .

(c) fanfaronade - arrogant or boastful talk .

(d) mordancy - a biting or caustic criticism .

(e) beurre noir - French for black butter .

(f) ambsace - the lowest throw of the dice .
Something worthless or unlucky .

(g) guidon - a pennant typically attached a pole that narrows to a point or fork at the end . A standard for light calvary .

(h) juggernaut - huge and overpowering force .

(i) promace - animal tranquilizer .


III.
Could I quintuplicate (a) the subdebutante (b) becoming tag end (c) ?
Would I cozen (d) the bulblet (e) from the branch Circe (f) ?
The Elaine (g) of long ago evanescent (h) my Hesperus (i) friend .
To Hesperides (j) especially , the Jinni (k), lowball comedy (l) .


(a) quintuplicate - fivefold . To multiply by five .

(b) subdebutante - a girl in her mid teens about to become a debutante .

(c) tag end - the last remaining part of something .

(d) cozen - to trick or deceive . Obtain by deception .

(e) bulblet - small bulb produced on a larger bulb .

(f) Circe - Goddess , nymph , enchantress or sorceress of magic . Daughter of Helios and either Oceania or Hecate . Able to change people into animals with potions or incantations .

(g) Elaine - the women of Arthurian legend who died of unrequited love for Lancelot . From Greek , a girls name meaning "sun's rays or shining light" .

(h) evanescent - soon passing out of sight , memory , or existence . Quickly fading or disappearing .

(i) Hesperus - the planet Venus . Evening star .

(j) Hesperides - legendary garden found at the western extremity of the world that produces golden apples . The nymphs that with the aid of a dragon guard the garden that grows the golden apples .


(k) - Jinni - also Genni . In Arabian and Muslim mythology the intelligent spirit with less ranking than an Angel that can appear in human or animal form for the purpose of possessing humans .

(l) lowball comedy - a deceptively crude comedy with underlying meanings .


IV.
My Maginot Line (a) , my Magen David (b) . . . before you board mae west (c) .
The squirting sea cucumber .
The Sammum Bonum (d) goes .
It's Watch Night (e) like a watch pocket (f) .
Zombism (g) we have digressed (h)
The incunable (i) mickle (j) , the  micawberish (k) pentagram (l)
exposed .


(a) Maginot Line - weaponized concrete fortifications built by France in the 1930's to keep Germany out .

(b) Magan David - originating from Medieval
Arabic literature . A hexagram (overlapping equivalent triangles) that was used as a talisman on protective amulets and was known as the Seal of Solomon . In the 18th century it was adopted by Jewish interest as the Star of David .

(c) Mae West - Personal flotation device (PFD) , life preserver . First inflatable life preserver created by Peter Markas in 1928 .

(d) sammum bonum - Latin . From Rome's greatest orator meaning 'The highest good' . Virtue .

(e) Watchnight - a service also called Watchnight Mass is a late night Christian church service . Held on late New Year's Eve . Also called Freedom's Eve service , a celebration and remembrance of the Emancipation Proclamation (enacted January 1 , 1863) which freed the slaves in the Confederate States during the American Civil War .

(e) watch pocket - extra fifth pocket on the right side of blue jeans made for a size 16 pocket watch .

(f) Zombism - the Kongo and Kimbundu system of religious rites . Characterized by worship of a snake diety during Voodoo rites .

(g) digressed - leave the main subject temporaryly in speech or writing .

(h) incunable - a book , pamphlet , or broadside ( a critical response) printed in Europe before the year 1501 .

(i) mickle - a very large amount .

(j) Micawberish - resembling the character of Wilkins Micawber in the Charles Dickens novel
David Copperfield . Especially optimistic to the point of being irrisponsible .

(k) Pentagram - five pointed star used in ancient Greece  and Bablyonia . Which is used today as a symbol of faith by many Wicans and said to have magical powers and associations .


V.
While the rabalo (a) swims the tropical seas
succes de scandale (b) .
While the Exmoor (c) ponies exert , ****** (d) in-and-out (e) .
And the Langur (f) from Laos
lies lethargic , drinking meadowsweet (g) ale .
The Nereids (h) tease and pase (i) in polyrthym (j) .


(a) Rabalo - common snook or sergeant fish .

(b) succès de scandale - a success due to notoriety or things of a scandalous nature . Public controversy .

(c) Exmoor - an area of hilly open moorland in west Somerset and north Devon in South Wales England named after the river Exe . Ancient royal hunting grounds .

(d) ****** -  Queen of Asgard and wife of Odin . Stepmother of Thor and adoptive mother of Loki .

(e) in-and-out - copulation

(f) Langur - long tailed aboreal monkey with a characteristicly loud call .

(g) meadowsweet - or mead wort is a perennial herb that grows  in damp meadows in Europe used to make medicine .

(h) Nereids - In Greek mythology the Nereids are sea nymphs , daughters of Nercus and Doris and known to be friendly and helpful to sailors .

(i) pase - a maneuver with a cape used in bullfighting meant to get the attention of the bull .

(j) polyrthym - a rthym which makes use of two or more different rthyms simultaneously .



VI .
The enchantress in a jaded jodhpur (a) .
So kitsch (b) with the live stream (c) mouth .
A menu (d) with folded mantis hands , a Nazarene (e) .
An à outrance (f) , an abstraction (g) .
***** envy (h) , reach-me-down (i) , rest house (j) south .
The simoon's (k) coming , simon pure (l) in simony (m) .


(a) Jodhpur - also called riding breeches . Tight fitting trousers that reach the ankles ending in a snug cuff worn primarily for horse riding .

(b) kitsch - German meaning ****** art . Excessively garish or sentimemental art usually considered in bad taste or lowbrow .

(c) live stream - to stream digital data . Data that is delivered continuously and is usually intended for immediate processing or playback .

(d) manu - (Sanskrit) is a term found in Hinduism . In early texts it refers to the first men , (progenitor of humanity) .

(e) Nazarene - native of Nazareth . A member of a group of German painters
working mainly in Rome who from 1809 sought to revive the art of Medieval Germany and early Renaissance Italy .

(f) à outrance - exorbitance .To the limit .

(g) abstraction - freedom from representational art . Dealing with ideas rather than events .

(h) - ***** envy - the supposed coveting  of the male ***** by a young female according to Sigmund Freud .

(i) reach-me-down - second hand clothing

(j) rest house - shelter for travelers especially when there are no hotels available .

(k) simoon - a hot dry dust-laden wind blowing in the desert , especially in Arabia .

(l) simon pure - untainted purity or integrity . Absolute pure , genuine or authentic . Also used negatively as pretentiously or hypocritically pure .

(m) simony - the buying or selling of ecclesiastical privileges . Such as something spiritual . Taken from Simon Magus
(Act 8:18) who endeavored to buy from the Apostles the power of conferring the gifts of the Holy Spirit .



VII .
Come Nisus (a), Lord of misuse.
With your Ibizan (b) hounds
and ewer (c) .
Your ebulient (d) ectomorphic (e)
mentality .
Board a carrack (f) to Chad breastbeating (g).
Put your thoughts on skewer (h) .
While seeking an essoin (i) , flannel-mouthed (j) idyllic (k) .


(a) Nisus - Greek mythology , King of Megara , son of Pandion of Athens . When King Minos of Crete beseiged Megara , Nisus's daughter Scylla fell in love with Minos . She betrayed her city by cutting off her father's purple lock . The purple lock of hair held magical powers if preserved . Nisus was killed and became a sea eagle . Scylla later drowned , said by the hands of Minos and was changed into a sea bird pursued by the sea eagle .

(b) Ibizan hound - named for an island off the coast of Spain . Ancient breed of hounds once kept by the Pharoahs around 3400 B.C.

(c) ewer - a large jug or pitcher with a wide mouth used for carrying water for someone to wash in .

(d) ebulient - cheerful and full of energy . Archaic - of liquid or matter boiling or agitated as if boiling . From Latin ebullire - to bubble out which is the stem of the word Bullire which is the ancestor of the word boil .

(e) ectomorphic - body having a build with little fat or muscle and long limbs .

(f) - Chad - a landlocked country in north central Africa . One of the poorest and most corrupt nations in the world .

(g) breastbeating - a loud emotional expression of remorse , grief , anger , or self recrimination .

(h) Skewer - stick or metal pin used to hold meat .

(i) essoin - old English . An excuse for nonappearance in court .

(j) flannel-mouthed - smooth and persuasive in speech in order to deceive or manipulate .

(k) idyllic - extremely happy , peaceful , or picturesque .



VIII .
Through the eyes of yashmak (a) ,
below the eyes of  yarmulke (b) .
Whey-faced (c) tunneled half-caste (d)  in a white haik (e) .
Genuflection (f) to Baal (g) , Jehovah (h) .
A docudrama (i) , carbunckled (j) .
As the cross hair sweeps
across professed
liturgist (k) .


(a) yashmak - veil concealing all of the face except the eyes . Worn by some Muslim women in public .

(b) yarmulke - a skull cap worn by orthodox Jewish men or during prayer by other Jewish men .

(c) whey-faced - pale , especially as a result of ill health , shock , or fear .

(d) half-caste - a person whose parents are of different races in particular a European father and an Indian mother .

(e) Haik - a large outer garment or wrap typically white and worn by people from North Africa's Maghreb region .


(f) genuflection - lowering of one's body briefly by bending one knee to the ground . Typically in worship or as as sign of respect .

(g) Baal - was a title honorific meaning "owner" , "Lord" in the Northwest Semitic languages spoken in the Levant during antiquity . From its use among people it became to be applied to Gods of fertility , weather , rain , wind , lightning , seasons , war , and patron of sailors .

(h) Jehovah - a form of the Hebrew name  of God . Means  "I am that I am" or "I am the one who is".

(i) docudrama - a dramatized TV movie based on real life events .

(j) carbunckled - to make painful , sore , or irritated .

(k) liturgist - one who practices liturgy . A form to which public religious worship is conducted . In ancient Greece a public office or duty performed voluntaryly by a rich Athenian .
Miss Me May 2018
Consumed for so very long
   With everything about ME

I did not know until  
    IT NOW HAS BESEIGED ME
Looking back on my life I see what has hurt me.
Last Friday, I was fishing for fish with a fishing pole in France, at a
fishery in short fishing pants, beseiged by huge French gnats, when
I fell into a filthy-street-drug-induced-comatose-like-terminal trance

— The End —