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Now when Jove had thus brought Hector and the Trojans to the
ships, he left them to their never-ending toil, and turned his keen
eyes away, looking elsewhither towards the horse-breeders of Thrace,
the Mysians, fighters at close quarters, the noble Hippemolgi, who
live on milk, and the Abians, justest of mankind. He no longer
turned so much as a glance towards Troy, for he did not think that any
of the immortals would go and help either Trojans or Danaans.
  But King Neptune had kept no blind look-out; he had been looking
admiringly on the battle from his seat on the topmost crests of wooded
Samothrace, whence he could see all Ida, with the city of Priam and
the ships of the Achaeans. He had come from under the sea and taken
his place here, for he pitied the Achaeans who were being overcome
by the Trojans; and he was furiously angry with Jove.
  Presently he came down from his post on the mountain top, and as
he strode swiftly onwards the high hills and the forest quaked beneath
the tread of his immortal feet. Three strides he took, and with the
fourth he reached his goal—Aegae, where is his glittering golden
palace, imperishable, in the depths of the sea. When he got there,
he yoked his fleet brazen-footed steeds with their manes of gold all
flying in the wind; he clothed himself in raiment of gold, grasped his
gold whip, and took his stand upon his chariot. As he went his way
over the waves the sea-monsters left their lairs, for they knew
their lord, and came gambolling round him from every quarter of the
deep, while the sea in her gladness opened a path before his
chariot. So lightly did the horses fly that the bronze axle of the car
was not even wet beneath it; and thus his bounding steeds took him
to the ships of the Achaeans.
  Now there is a certain huge cavern in the depths of the sea midway
between Tenedos and rocky Imbrus; here Neptune lord of the
earthquake stayed his horses, unyoked them, and set before them
their ambrosial forage. He hobbled their feet with hobbles of gold
which none could either unloose or break, so that they might stay
there in that place until their lord should return. This done he
went his way to the host of the Achaeans.
  Now the Trojans followed Hector son of Priam in close array like a
storm-cloud or flame of fire, fighting with might and main and raising
the cry battle; for they deemed that they should take the ships of the
Achaeans and **** all their chiefest heroes then and there.
Meanwhile earth-encircling Neptune lord of the earthquake cheered on
the Argives, for he had come up out of the sea and had assumed the
form and voice of Calchas.
  First he spoke to the two Ajaxes, who were doing their best already,
and said, “Ajaxes, you two can be the saving of the Achaeans if you
will put out all your strength and not let yourselves be daunted. I am
not afraid that the Trojans, who have got over the wall in force, will
be victorious in any other part, for the Achaeans can hold all of them
in check, but I much fear that some evil will befall us here where
furious Hector, who boasts himself the son of great Jove himself, is
leading them on like a pillar of flame. May some god, then, put it
into your hearts to make a firm stand here, and to incite others to do
the like. In this case you will drive him from the ships even though
he be inspired by Jove himself.”
  As he spoke the earth-encircling lord of the earthquake struck
both of them with his sceptre and filled their hearts with daring.
He made their legs light and active, as also their hands and their
feet. Then, as the soaring falcon poises on the wing high above some
sheer rock, and presently swoops down to chase some bird over the
plain, even so did Neptune lord of the earthquake wing his flight into
the air and leave them. Of the two, swift Ajax son of Oileus was the
first to know who it was that had been speaking with them, and said to
Ajax son of Telamon, “Ajax, this is one of the gods that dwell on
Olympus, who in the likeness of the prophet is bidding us fight hard
by our ships. It was not Calchas the seer and diviner of omens; I knew
him at once by his feet and knees as he turned away, for the gods
are soon recognised. Moreover I feel the lust of battle burn more
fiercely within me, while my hands and my feet under me are more eager
for the fray.”
  And Ajax son of Telamon answered, “I too feel my hands grasp my
spear more firmly; my strength is greater, and my feet more nimble;
I long, moreover, to meet furious Hector son of Priam, even in
single combat.”
  Thus did they converse, exulting in the hunger after battle with
which the god had filled them. Meanwhile the earth-encircler roused
the Achaeans, who were resting in the rear by the ships overcome at
once by hard fighting and by grief at seeing that the Trojans had
got over the wall in force. Tears began falling from their eyes as
they beheld them, for they made sure that they should not escape
destruction; but the lord of the earthquake passed lightly about among
them and urged their battalions to the front.
  First he went up to Teucer and Leitus, the hero Peneleos, and
Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors;
all did he exhort. “Shame on you young Argives,” he cried, “it was
on your prowess I relied for the saving of our ships; if you fight not
with might and main, this very day will see us overcome by the
Trojans. Of a truth my eyes behold a great and terrible portent
which I had never thought to see—the Trojans at our ships—they,
who were heretofore like panic-stricken hinds, the prey of jackals and
wolves in a forest, with no strength but in flight for they cannot
defend themselves. Hitherto the Trojans dared not for one moment
face the attack of the Achaeans, but now they have sallied far from
their city and are fighting at our very ships through the cowardice of
our leader and the disaffection of the people themselves, who in their
discontent care not to fight in defence of the ships but are being
slaughtered near them. True, King Agamemnon son of Atreus is the cause
of our disaster by having insulted the son of Peleus, still this is no
reason why we should leave off fighting. Let us be quick to heal,
for the hearts of the brave heal quickly. You do ill to be thus
remiss, you, who are the finest soldiers in our whole army. I blame no
man for keeping out of battle if he is a weakling, but I am
indignant with such men as you are. My good friends, matters will soon
become even worse through this slackness; think, each one of you, of
his own honour and credit, for the hazard of the fight is extreme.
Great Hector is now fighting at our ships; he has broken through the
gates and the strong bolt that held them.”
  Thus did the earth-encircler address the Achaeans and urge them
on. Thereon round the two Ajaxes there gathered strong bands of men,
of whom not even Mars nor Minerva, marshaller of hosts could make
light if they went among them, for they were the picked men of all
those who were now awaiting the onset of Hector and the Trojans.
They made a living fence, spear to spear, shield to shield, buckler to
buckler, helmet to helmet, and man to man. The horse-hair crests on
their gleaming helmets touched one another as they nodded forward,
so closely seffied were they; the spears they brandished in their
strong hands were interlaced, and their hearts were set on battle.
  The Trojans advanced in a dense body, with Hector at their head
pressing right on as a rock that comes thundering down the side of
some mountain from whose brow the winter torrents have torn it; the
foundations of the dull thing have been loosened by floods of rain,
and as it bounds headlong on its way it sets the whole forest in an
uproar; it swerves neither to right nor left till it reaches level
ground, but then for all its fury it can go no further—even so easily
did Hector for a while seem as though he would career through the
tents and ships of the Achaeans till he had reached the sea in his
murderous course; but the closely serried battalions stayed him when
he reached them, for the sons of the Achaeans ****** at him with
swords and spears pointed at both ends, and drove him from them so
that he staggered and gave ground; thereon he shouted to the
Trojans, “Trojans, Lycians, and Dardanians, fighters in close
combat, stand firm: the Achaeans have set themselves as a wall against
me, but they will not check me for long; they will give ground
before me if the mightiest of the gods, the thundering spouse of Juno,
has indeed inspired my onset.”
  With these words he put heart and soul into them all. Deiphobus
son of Priam went about among them intent on deeds of daring with
his round shield before him, under cover of which he strode quickly
forward. Meriones took aim at him with a spear, nor did he fail to hit
the broad orb of ox-hide; but he was far from piercing it for the
spear broke in two pieces long ere he could do so; moreover
Deiphobus had seen it coming and had held his shield well away from
him. Meriones drew back under cover of his comrades, angry alike at
having failed to vanquish Deiphobus, and having broken his spear. He
turned therefore towards the ships and tents to fetch a spear which he
had left behind in his tent.
  The others continued fighting, and the cry of battle rose up into
the heavens. Teucer son of Telamon was the first to **** his man, to
wit, the warrior Imbrius son of Mentor rich in horses. Until the
Achaeans came he had lived in Pedaeum, and had married Medesicaste a
******* daughter of Priam; but on the arrival of the Danaan fleet he
had gone back to Ilius, and was a great man among the Trojans,
dwelling near Priam himself, who gave him like honour with his own
sons. The son of Telamon now struck him under the ear with a spear
which he then drew back again, and Imbrius fell headlong as an
ash-tree when it is felled on the crest of some high mountain
beacon, and its delicate green foliage comes toppling down to the
ground. Thus did he fall with his bronze-dight armour ringing
harshly round him, and Teucer sprang forward with intent to strip
him of his armour; but as he was doing so, Hector took aim at him with
a spear. Teucer saw the spear coming and swerved aside, whereon it hit
Amphimachus, son of Cteatus son of Actor, in the chest as he was
coming into battle, and his armour rang rattling round him as he
fell heavily to the ground. Hector sprang forward to take
Amphimachus’s helmet from off his temples, and in a moment Ajax
threw a spear at him, but did not wound him, for he was encased all
over in his terrible armour; nevertheless the spear struck the boss of
his shield with such force as to drive him back from the two
corpses, which the Achaeans then drew off. Stichius and Menestheus,
captains of the Athenians, bore away Amphimachus to the host of the
Achaeans, while the two brave and impetuous Ajaxes did the like by
Imbrius. As two lions ****** a goat from the hounds that have it in
their fangs, and bear it through thick brushwood high above the ground
in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and
strip it of its armour. Then the son of Oileus severed the head from
the neck in revenge for the death of Amphimachus, and sent it whirling
over the crowd as though it had been a ball, till fell in the dust
at Hector’s feet.
  Neptune was exceedingly angry that his grandson Amphimachus should
have fallen; he therefore went to the tents and ships of the
Achaeans to urge the Danaans still further, and to devise evil for the
Trojans. Idomeneus met him, as he was taking leave of a comrade, who
had just come to him from the fight, wounded in the knee. His
fellow-soldiers bore him off the field, and Idomeneus having given
orders to the physicians went on to his tent, for he was still
thirsting for battle. Neptune spoke in the likeness and with the voice
of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and
high Calydon, and was honoured among his people as though he were a
god. “Idomeneus,” said he, “lawgiver to the Cretans, what has now
become of the threats with which the sons of the Achaeans used to
threaten the Trojans?”
  And Idomeneus chief among the Cretans answered, “Thoas, no one, so
far as I know, is in fault, for we can all fight. None are held back
neither by fear nor slackness, but it seems to be the of almighty Jove
that the Achaeans should perish ingloriously here far from Argos: you,
Thoas, have been always staunch, and you keep others in heart if you
see any fail in duty; be not then remiss now, but exhort all to do
their utmost.”
  To this Neptune lord of the earthquake made answer, “Idomeneus,
may he never return from Troy, but remain here for dogs to batten
upon, who is this day wilfully slack in fighting. Get your armour
and go, we must make all haste together if we may be of any use,
though we are only two. Even cowards gain courage from
companionship, and we two can hold our own with the bravest.”
  Therewith the god went back into the thick of the fight, and
Idomeneus when he had reached his tent donned his armour, grasped
his two spears, and sallied forth. As the lightning which the son of
Saturn brandishes from bright Olympus when he would show a sign to
mortals, and its gleam flashes far and wide—even so did his armour
gleam about him as he ran. Meriones his sturdy squire met him while he
was still near his tent (for he was going to fetch his spear) and
Idomeneus said
  “Meriones, fleet son of Molus, best of comrades, why have you left
the field? Are you wounded, and is the point of the weapon hurting
you? or have you been sent to fetch me? I want no fetching; I had
far rather fight than stay in my tent.”
  “Idomeneus,” answered Meriones, “I come for a spear, if I can find
one in my tent; I have broken the one I had, in throwing it at the
shield of Deiphobus.”
  And Idomeneus captain of the Cretans answered, “You will find one
spear, or twenty if you so please, standing up against the end wall of
my tent. I have taken them from Trojans whom I have killed, for I am
not one to keep my enemy at arm’s length; therefore I have spears,
bossed shields, helmets, and burnished corslets.”
  Then Meriones said, “I too in my tent and at my ship have spoils
taken from the Trojans, but they are not at hand. I have been at all
times valorous, and wherever there has been hard fighting have held my
own among the foremost. There may be those among the Achaeans who do
not know how I fight, but you know it well enough yourself.”
  Idomeneus answered, “I know you for a brave man: you need not tell
me. If the best men at the ships were being chosen to go on an ambush-
and there is nothing like this for showing what a man is made of; it
comes out then who is cowardly and who brave; the coward will change
colour at every touch and turn; he is full of fears, and keeps
shifting his weight first on one knee and then on the other; his heart
beats fast as he thinks of death, and one can hear the chattering of
his teeth; whereas the brave man will not change colour nor be on
finding himself in ambush, but is all the time longing to go into
action—if the best men were being chosen for such a service, no one
could make light of your courage nor feats of arms. If you were struck
by a dart or smitten in close combat, it would not be from behind,
in your neck nor back, but the weapon would hit you in the chest or
belly as you were pressing forward to a place in the front ranks.
But let us no longer stay here talking like children, lest we be ill
spoken of; go, fetch your spear from the tent at once.”
  On this Meriones, peer of Mars, went to the tent and got himself a
spear of bronze. He then followed after Idomeneus, big with great
deeds of valour. As when baneful Mars sallies forth to battle, and his
son Panic so strong and dauntless goes with him, to strike terror even
into the heart of a hero—the pair have gone from Thrace to arm
themselves among the Ephyri or the brave Phlegyans, but they will
not listen to both the contending hosts, and will give victory to
one side or to the other—even so did Meriones and Idomeneus, captains
of m
Mateuš Conrad Aug 2016
^or the equivalent of the bushidō, i.e. way of the citizen: shimin dōro (shimindō).

it's truly electrifying watching the Olympics, the diversity of
bodies, it simply shames the football ballerinas
complaining about their tiaras
and fouls *****-whiskers tingling **** -
oh ooh oh god, the end of the world!
i finally find my body type,
Greco-Roman 130 kg wrestling,
or 105 kg weightlifting, no six pack...
you watch the Olympics long enough to
sterilise what's otherwise turkey-feeding
of image... i think the discus throwers
are hot, the archery from South Korean with
their porcelain pelicans shattering on the one touch...
the Croat beauty is atypical of
Slaven Bilić - itch - that's a diacritical mark
that's itchy - breve or acute... c̆ that alternative,
along with the c̆ech - Český Krumlov - chequers-ski -
Gucci and other associates of Milan did
a runner... we don't accept anorexic in the
Paraolympics... maybe we should enter old twiggy
daddy longshanks in the races... invent
Metaolympics...  so i found out where i'm designated,
130kg Greco-Roman wrestling and 105kg weightlifting...
that's my body... if i were to be tyrannised by
the dictatorial rule of volleyball and football
i'd be nowhere... no spectrum, no difference...
some like Twiggy Ramirez at the ping pong shoo
(**** **** ****... believe me,
non-purpose onomatopoeia usage is a replacement
of sensibility knocking, i use it when i just
want a sound, not necessarily an accessible
direction of finalising a meaning) -
but watching the Olympics is like watching
the Greeks under Roman rule... the marble genius
of the spectrum of sizes... and coerced differences
ploughed into one...
which had me bewildered about the other duality,
i always thought that the Spartan way of life
was about raw physicality... that all Spartans
had to be physically fit, ten potato sacks on their
shoulders running up Etna...
and that the Athenians concerned themselves
with aesthetics of the arts and clues...
it's not about athletics at all...
i'm a Spartan in that respect, sure, i donned
the long hair like any Spartan might,
men with long hair, women with a Niqab, whatever,
Satan's postbox as the crude English myth said it was...
i might go and see a ballet, but let me tell you,
any first act of ballet is tedious... you can't warm up
to liking any ballet in the first act...
it's all downhill during the second and third acts,
but the first act is horrid...
i realised that there was another dimension of
the Spartan life, it's not the physicality at all...
Spartans' physicality is about efficiency,
we have weightlifters in Sparta, but we have
bodybuilders in Athens, the former concerns itself
in pragmatic matters, the latter in aesthetic matters...
same in art... the Spartan way concerning mental
aptitude is to do with the basics, with very little,
a minimalism, a park bench, a few beers,
a conversation... otherwise? the Athenian reign on
ballrooms, cocktails, royal dinners, flamboyance,
degeneracy, and outright excess...
forget the Olympic plus, the variations of bodies...
footballers and anorexic catwalk models...
we're talking blubber fetishes of Rembrandt -
then into the psychic life of Sparta - simplicity,
twinning with the Japanese way of life...
over and over again... simple fulfils perfection
by not competing, so self-absorbed it is,
so solipsistic it will remain... and it is an art-form
the Spartan life, if i get my sleep,
have my tobacco, a bottle of whiskey and a few beers,
a white page... the end.
the Athenian model discounts what that famous
Spartan argued for: carpenters, plumbers,
better than the claims of being a "son of god",
he broke out, on the prescription that ****** him
by the authorities: deus ex machina -
try imitating him, it's harder than you think.
the Athenian model of the arts and impracticality -
the Spartan model of geometry and practicality -
the Olympics taught me that the Spartan way of life
is not solely concerned with physical exercises,
that the physicality of body be the sole concern,
that one is to perfect the body...
the Spartan way of perfecting the mind is just as rigid
as the body demands... the pentagon of an event,
how strained is your hearing, your eyes or your tongue?
it concern the simplicity of all things being perfected,
rather than the Athenian counter of the complication
of all things being unlearned and in pyramidal schematics
expected: courtesy of approaching a king...
the dinner arrangements, the starter fork, the main meal
fork, the dessert fork... a Spartan would just look at it
and say: they can use chop-sticks because the chef
knew how to cut into bite size... i'll forget the knife
and use the one fork throughout the meal...
she better be wearing that crown of hers throughout
the meal... otherwise she's no queen, i'll just watch
her slurp the soup with that Mt. Fuji balancing on her head...
**** the airs, and all of Jane Austen.
Now the gods were sitting with Jove in council upon the golden floor
while **** went round pouring out nectar for them to drink, and as
they pledged one another in their cups of gold they looked down upon
the town of Troy. The son of Saturn then began to tease Juno,
talking at her so as to provoke her. “Menelaus,” said he, “has two
good friends among the goddesses, Juno of Argos, and Minerva of
Alalcomene, but they only sit still and look on, while Venus keeps
ever by Alexandrus’ side to defend him in any danger; indeed she has
just rescued him when he made sure that it was all over with him-
for the victory really did lie with Menelaus. We must consider what we
shall do about all this; shall we set them fighting anew or make peace
between them? If you will agree to this last Menelaus can take back
Helen and the city of Priam may remain still inhabited.”
  Minerva and Juno muttered their discontent as they sat side by
side hatching mischief for the Trojans. Minerva scowled at her father,
for she was in a furious passion with him, and said nothing, but
Juno could not contain herself. “Dread son of Saturn,” said she,
“what, pray, is the meaning of all this? Is my trouble, then, to go
for nothing, and the sweat that I have sweated, to say nothing of my
horses, while getting the people together against Priam and his
children? Do as you will, but we other gods shall not all of us
approve your counsel.”
  Jove was angry and answered, “My dear, what harm have Priam and
his sons done you that you are so hotly bent on sacking the city of
Ilius? Will nothing do for you but you must within their walls and eat
Priam raw, with his sons and all the other Trojans to boot? Have it
your own way then; for I would not have this matter become a bone of
contention between us. I say further, and lay my saying to your heart,
if ever I want to sack a city belonging to friends of yours, you
must not try to stop me; you will have to let me do it, for I am
giving in to you sorely against my will. Of all inhabited cities under
the sun and stars of heaven, there was none that I so much respected
as Ilius with Priam and his whole people. Equitable feasts were
never wanting about my altar, nor the savour of burning fat, which
is honour due to ourselves.”
  “My own three favourite cities,” answered Juno, “are Argos,
Sparta, and Mycenae. Sack them whenever you may be displeased with
them. I shall not defend them and I shall not care. Even if I did, and
tried to stay you, I should take nothing by it, for you are much
stronger than I am, but I will not have my own work wasted. I too am a
god and of the same race with yourself. I am Saturn’s eldest daughter,
and am honourable not on this ground only, but also because I am
your wife, and you are king over the gods. Let it be a case, then,
of give-and-take between us, and the rest of the gods will follow
our lead. Tell Minerva to go and take part in the fight at once, and
let her contrive that the Trojans shall be the first to break their
oaths and set upon the Achaeans.”
  The sire of gods and men heeded her words, and said to Minerva,
“Go at once into the Trojan and Achaean hosts, and contrive that the
Trojans shall be the first to break their oaths and set upon the
Achaeans.”
  This was what Minerva was already eager to do, so down she darted
from the topmost summits of Olympus. She shot through the sky as
some brilliant meteor which the son of scheming Saturn has sent as a
sign to mariners or to some great army, and a fiery train of light
follows in its wake. The Trojans and Achaeans were struck with awe
as they beheld, and one would turn to his neighbour, saying, “Either
we shall again have war and din of combat, or Jove the lord of
battle will now make peace between us.”
  Thus did they converse. Then Minerva took the form of Laodocus,
son of Antenor, and went through the ranks of the Trojans to find
Pandarus, the redoubtable son of Lycaon. She found him standing
among the stalwart heroes who had followed him from the banks of the
Aesopus, so she went close up to him and said, “Brave son of Lycaon,
will you do as I tell you? If you dare send an arrow at Menelaus you
will win honour and thanks from all the Trojans, and especially from
prince Alexandrus—he would be the first to requite you very
handsomely if he could see Menelaus mount his funeral pyre, slain by
an arrow from your hand. Take your home aim then, and pray to Lycian
Apollo, the famous archer; vow that when you get home to your strong
city of Zelea you will offer a hecatomb of firstling lambs in his
honour.”
  His fool’s heart was persuaded, and he took his bow from its case.
This bow was made from the horns of a wild ibex which he had killed as
it was bounding from a rock; he had stalked it, and it had fallen as
the arrow struck it to the heart. Its horns were sixteen palms long,
and a worker in horn had made them into a bow, smoothing them well
down, and giving them tips of gold. When Pandarus had strung his bow
he laid it carefully on the ground, and his brave followers held their
shields before him lest the Achaeans should set upon him before he had
shot Menelaus. Then he opened the lid of his quiver and took out a
winged arrow that had yet been shot, fraught with the pangs of
death. He laid the arrow on the string and prayed to Lycian Apollo,
the famous archer, vowing that when he got home to his strong city
of Zelea he would offer a hecatomb of firstling lambs in his honour.
He laid the notch of the arrow on the oxhide bowstring, and drew
both notch and string to his breast till the arrow-head was near the
bow; then when the bow was arched into a half-circle he let fly, and
the bow twanged, and the string sang as the arrow flew gladly on
over the heads of the throng.
  But the blessed gods did not forget thee, O Menelaus, and Jove’s
daughter, driver of the spoil, was the first to stand before thee
and ward off the piercing arrow. She turned it from his skin as a
mother whisks a fly from off her child when it is sleeping sweetly;
she guided it to the part where the golden buckles of the belt that
passed over his double cuirass were fastened, so the arrow struck
the belt that went tightly round him. It went right through this and
through the cuirass of cunning workmanship; it also pierced the belt
beneath it, which he wore next his skin to keep out darts or arrows;
it was this that served him in the best stead, nevertheless the
arrow went through it and grazed the top of the skin, so that blood
began flowing from the wound.
  As when some woman of Meonia or Caria strains purple dye on to a
piece of ivory that is to be the cheek-piece of a horse, and is to
be laid up in a treasure house—many a knight is fain to bear it,
but the king keeps it as an ornament of which both horse and driver
may be proud—even so, O Menelaus, were your shapely thighs and your
legs down to your fair ancles stained with blood.
  When King Agamemnon saw the blood flowing from the wound he was
afraid, and so was brave Menelaus himself till he saw that the barbs
of the arrow and the thread that bound the arrow-head to the shaft
were still outside the wound. Then he took heart, but Agamemnon heaved
a deep sigh as he held Menelaus’s hand in his own, and his comrades
made moan in concert. “Dear brother, “he cried, “I have been the death
of you in pledging this covenant and letting you come forward as our
champion. The Trojans have trampled on their oaths and have wounded
you; nevertheless the oath, the blood of lambs, the drink-offerings
and the right hands of fellowship in which have put our trust shall
not be vain. If he that rules Olympus fulfil it not here and now,
he. will yet fulfil it hereafter, and they shall pay dearly with their
lives and with their wives and children. The day will surely come when
mighty Ilius shall be laid low, with Priam and Priam’s people, when
the son of Saturn from his high throne shall overshadow them with
his awful aegis in punishment of their present treachery. This shall
surely be; but how, Menelaus, shall I mourn you, if it be your lot now
to die? I should return to Argos as a by-word, for the Achaeans will
at once go home. We shall leave Priam and the Trojans the glory of
still keeping Helen, and the earth will rot your bones as you lie here
at Troy with your purpose not fulfilled. Then shall some braggart
Trojan leap upon your tomb and say, ‘Ever thus may Agamemnon wreak his
vengeance; he brought his army in vain; he is gone home to his own
land with empty ships, and has left Menelaus behind him.’ Thus will
one of them say, and may the earth then swallow me.”
  But Menelaus reassured him and said, “Take heart, and do not alarm
the people; the arrow has not struck me in a mortal part, for my outer
belt of burnished metal first stayed it, and under this my cuirass and
the belt of mail which the bronze-smiths made me.”
  And Agamemnon answered, “I trust, dear Menelaus, that it may be even
so, but the surgeon shall examine your wound and lay herbs upon it
to relieve your pain.”
  He then said to Talthybius, “Talthybius, tell Machaon, son to the
great physician, Aesculapius, to come and see Menelaus immediately.
Some Trojan or Lycian archer has wounded him with an arrow to our
dismay, and to his own great glory.”
  Talthybius did as he was told, and went about the host trying to
find Machaon. Presently he found standing amid the brave warriors
who had followed him from Tricca; thereon he went up to him and
said, “Son of Aesculapius, King Agamemnon says you are to come and see
Menelaus immediately. Some Trojan or Lycian archer has wounded him
with an arrow to our dismay and to his own great glory.”
  Thus did he speak, and Machaon was moved to go. They passed
through the spreading host of the Achaeans and went on till they
came to the place where Menelaus had been wounded and was lying with
the chieftains gathered in a circle round him. Machaon passed into the
middle of the ring and at once drew the arrow from the belt, bending
its barbs back through the force with which he pulled it out. He undid
the burnished belt, and beneath this the cuirass and the belt of
mail which the bronze-smiths had made; then, when he had seen the
wound, he wiped away the blood and applied some soothing drugs which
Chiron had given to Aesculapius out of the good will he bore him.
  While they were thus busy about Menelaus, the Trojans came forward
against them, for they had put on their armour, and now renewed the
fight.
  You would not have then found Agamemnon asleep nor cowardly and
unwilling to fight, but eager rather for the fray. He left his chariot
rich with bronze and his panting steeds in charge of Eurymedon, son of
Ptolemaeus the son of Peiraeus, and bade him hold them in readiness
against the time his limbs should weary of going about and giving
orders to so many, for he went among the ranks on foot. When he saw
men hasting to the front he stood by them and cheered them on.
“Argives,” said he, “slacken not one whit in your onset; father Jove
will be no helper of liars; the Trojans have been the first to break
their oaths and to attack us; therefore they shall be devoured of
vultures; we shall take their city and carry off their wives and
children in our ships.”
  But he angrily rebuked those whom he saw shirking and disinclined to
fight. “Argives,” he cried, “cowardly miserable creatures, have you no
shame to stand here like frightened fawns who, when they can no longer
scud over the plain, huddle together, but show no fight? You are as
dazed and spiritless as deer. Would you wait till the Trojans reach
the sterns of our ships as they lie on the shore, to see, whether
the son of Saturn will hold his hand over you to protect you?”
  Thus did he go about giving his orders among the ranks. Passing
through the crowd, he came presently on the Cretans, arming round
Idomeneus, who was at their head, fierce as a wild boar, while
Meriones was bringing up the battalions that were in the rear.
Agamemnon was glad when he saw him, and spoke him fairly. “Idomeneus,”
said he, “I treat you with greater distinction than I do any others of
the Achaeans, whether in war or in other things, or at table. When the
princes are mixing my choicest wines in the mixing-bowls, they have
each of them a fixed allowance, but your cup is kept always full
like my own, that you may drink whenever you are minded. Go,
therefore, into battle, and show yourself the man you have been always
proud to be.”
  Idomeneus answered, “I will be a trusty comrade, as I promised you
from the first I would be. Urge on the other Achaeans, that we may
join battle at once, for the Trojans have trampled upon their
covenants. Death and destruction shall be theirs, seeing they have
been the first to break their oaths and to attack us.”
  The son of Atreus went on, glad at heart, till he came upon the
two Ajaxes arming themselves amid a host of foot-soldiers. As when a
goat-herd from some high post watches a storm drive over the deep
before the west wind—black as pitch is the offing and a mighty
whirlwind draws towards him, so that he is afraid and drives his flock
into a cave—even thus did the ranks of stalwart youths move in a dark
mass to battle under the Ajaxes, horrid with shield and spear. Glad
was King Agamemnon when he saw them. “No need,” he cried, “to give
orders to such leaders of the Argives as you are, for of your own
selves you spur your men on to fight with might and main. Would, by
father Jove, Minerva, and Apollo that all were so minded as you are,
for the city of Priam would then soon fall beneath our hands, and we
should sack it.”
  With this he left them and went onward to Nestor, the facile speaker
of the Pylians, who was marshalling his men and urging them on, in
company with Pelagon, Alastor, Chromius, Haemon, and Bias shepherd
of his people. He placed his knights with their chariots and horses in
the front rank, while the foot-soldiers, brave men and many, whom he
could trust, were in the rear. The cowards he drove into the middle,
that they might fight whether they would or no. He gave his orders
to the knights first, bidding them hold their horses well in hand,
so as to avoid confusion. “Let no man,” he said, “relying on his
strength or horsemanship, get before the others and engage singly with
the Trojans, nor yet let him lag behind or you will weaken your
attack; but let each when he meets an enemy’s chariot throw his
spear from his own; this be much the best; this is how the men of
old took towns and strongholds; in this wise were they minded.”
  Thus did the old man charge them, for he had been in many a fight,
and King Agamemnon was glad. “I wish,” he said to him, that your limbs
were as supple and your strength as sure as your judgment is; but age,
the common enemy of mankind, has laid his hand upon you; would that it
had fallen upon some other, and that you were still young.”
  And Nestor, knight of Gerene, answered, “Son of Atreus, I too
would gladly be the man I was when I slew mighty Ereuthalion; but
the gods will not give us everything at one and the same time. I was
then young, and now I am old; still I can go with my knights and
give them that counsel which old men have a right to give. The
wielding of the spear I leave to those who are younger and stronger
than myself.”
  Agamemnon went his way rejoicing, and presently found Menestheus,
son of Peteos, tarrying in his place, and with him were the
Athenians loud of tongue in battle. Near him also tarried cunning
Ulysses, with his sturdy Cephallenians round him; they had not yet
heard the battle-cry, for the ranks of Trojans and Achaeans had only
just begun to move, so they were standing still, waiting for some
other columns of the Achaeans to attack the Trojans and begin the
fighting. When he saw this Agamemnon rebuked them and said, “Son of
Peteos, and you other, steeped in cunning, heart of guile, why stand
you here cowering and waiting on others? You two should be of all
men foremost when there is hard fighting to be done, for you are
ever foremost to accept my invitation when we councillors of the
Achaeans are hold
Raj Arumugam Oct 2010
You useless man, Socrates -
I think you need a shower…
I don’t know what the Athenians
find in you but as far as I can see you’re just wasting time
hanging out in the market places
and at dinners and symposiums
where all you do is stay late drinking nights
and talk about philosophy, and ideas
and of origin of things and justice
and nature of human beings
and such useless, impractical things;
and you bring not a cent home
and I can’t count on you for regular support
as all women and good wives might expect of a husband;
and you can’t even hold a good argument with me
for all you do when I use my Xanthippe’s questioning method
against your so-called Socratic method
all you do is mumble and tumble
and use words like shrew and nag
when all I’m asking of you is for you
to keep your part of the implied bargain in marriage
to put some food on the table
and bring some silver coins for the future of our three children:
Lamprocles, Sophroniscus and Menexenus -
have you forgotten them? Do you even remember their names?
And so you bring no money
but instead all you give me are empty words
and lofty words and airy words
and words coined in your head
and you put silly ideas that’s just confusing our children
and if not for me taking the children under my wings
they’ll just turn out to be mere
talkers and market-place prattlers
and hangers-on and leeches at other men’s feasts.
They may have a place in misguided history
if they follow your way
but they will bring weak bodies to their wives
when it is their time.
I don’t want them to be talkers,
and idealists and philosophers, Socrates –
I want them to be responsible
and I want them to bring meat and coins home
regularly and steadily, Socrates.
Socrates, you old man, I don’t care what they say of you
in the Greek world –
I haven’t had proof of your worth and value
here at home, especially in the kitchen.
You useless man, I think you need a shower;
maybe this water from the chamber-*** will wake you up.
an imaginative account of Xanthippe and Socrates as she empties the chamber-*** on her husband, Socrates....
John F McCullagh Dec 2011
This tomb hideth the dust of Aeschylus, an Athenian, Euphorion's son, who died in wheat-bearing Gela; his glorious valor the precinct of Marathon may proclaim, and the long-haired Medes, who knew it well."

On the Plain at Marathon
We stood in Darius’ way.
An outnumbered band of Athenians
who the Medians sought to slay.
They had first crushed the Ionians
Then put Eretria to the Torch.
Wherever Darius conquered
the bleeding earth was scorched.

Our Hoplites held the high Ground
and penned the Persians in.
For several days a stalemate reigned.
Neither side could win.
But when the Persians spit their force
and sailed on a friendly tide.
Our hand was forced
there was but one course
if Athens was not to die.
Our Phalanx moved against each wing
of the Median horde.
Though numerous, they were lightly armed
against our spears and swords.
We burned their ships and slew their men
Their Panic turned the tide.
Aeschylus seemed to be everywhere
urging on our side.
A  Legend holds Pheidippides
To Athens then made haste
to proclaim: “Rejoice , We conquer!”
at the end of his last race.
The battle of Marathon in 490 B.C. was a turning point in the war of the Greek City States against the Persians( Also referred to as Medes ) under King Darius.  Aeschylus,the father of Greek Tragedy, fought bravely in this battle which was for nothing less than the life of his City.  Note that his epitaph  proudly mentions that he fought with distinction at Marathon, yet mentions nothing of his plays or poetry. Marathon is considered a turning point in European History because of what Athans came to mean to our civilization.
Mateuš Conrad Dec 2015
well, it's hardly a dostoyevsky novel: this western journalism; there's no elaborate plot, no complex characters, if western journalism deems itself fit for purpose, and by purpose i mean demeaning the poles as the eastern irish, plumbers do all, i dare say they ought to consider the balkan slavs for a natural selection cocktails of augmented purposiveness in demanded bourgeoisie opinion, in the safe abode of having a piano in the lounge; socialists in the framework of ably philanthropic, but penniless by nature.

that's the thing with the reincarnation of the roman empire,
the areas of europe not conquered
due to the romans' fear of icy goosebumps
is hilarious,
not to mention the trick western "philosophers"
(psychiatrists) have give us, us, children of the setting
sun - weight & measures, chevrolet sized wheels & bonnets
in ***** envy over our counterparts -
the conquered lands suddenly feel they have
a legacy to fulfil - if i was ****** the soviet would be neutral
and the belief in the luftwaffe would be minimal,
i would be the anti-thatcher, believing in the dwarf miners
of coal rather than diamond: to dig under the channel
and invade from beneath the breathable earth
rather from the sky on failure of the zeppelins...
i wouldn't follow napoleon from the pyramids of giza
into the realm of the oninion domes of russia...
what fate, what travesty! everything i say seems to
be far right albeit it isn't.
that's the thing with western "philosophers"
(psychiatrists), they think ireland (err land)
is on some strange continent known as eastern europe,
central of the ural mountains,
poland the ireland of the east? i dare say iceland.
amsterdam lost to st. petersburg over being the claimant
of the twin: venice of the north - too many ******,
too much of life worth living without fashion
and what someone else thought, edinburgh stood
still whole while the athenians just talked crap
although thee twinning was accurate:
never mind that, the zenith of travis' musical output
the 12 memories output is staggering,
like in that club in edinburgh i wondered
what the guy was playing, he was playing,
and years later knew it was neil young's old man...
managed to play it with scarce notes resounding...
but i tell you, western society is not the zenith...
syrians over their own... just to look into a loo
rather than a magic mirror on the wall...
loo loo on the tiles... who's **** stinks more than mine?
so before the sun set i had a drink,
i got out from bed on the promise of a drink,
not the goldfish wish fulfilment of passive sadism
watching my mother cry at what she and they did...
i got up for a will of life with a drink,
skimming the ice rink for some cubes in mathematics,
i got out of bed for the drink, and nothing else,
the else otherwise is revealed in people living
fully amused lives...
you know...
we're doubly animate, there's the animate bit of us
that residues animals as your counter-points,
but the doubling effect lies in our thinking,
we can be immobile: stephen hawing on alladin's
flying carpet sort of speak... it's not exactly
the expression via telepathy or telekinesis,
the former being a projection of pathology -
the spreading of mental illness via mere thinking
and the egg throw ogling into another man's happiness
of possessions priceless, like: wife, children, house.
begin with fakes... i'm not sure why it's called
artificial if not simply placebo intelligence to add
to the illusionary spectacle gratified...
artificial seems to only add to the confusion
between synthesis and psychoanalysis...
but of course we're not synthesising souls
(pashtun *sa
, breath, a rendering, esp. if only in
afghanistan), we're synthesising replicas,
clone wars tore us apart, the en masse greys
of the daily walk on the land once in bloom
now in square paving, or by masonry spiders
cobweb.
yes, i left my soul in scotland, on the climb up
gleann comhann - with ben nevis the tallest
peak visible through the shroud of cloud seen through,
but i still, i still just, don't, get,
the fact that western society sees me like it
sees itself, with a colonial past that needs self-repression
(prefix self and hyphenate and you get automation),
i was without land for some time,
the four partitions of poland between austro-hungarians,
russians and prussians learned via scolding
taught me... what i learned i'm not quite sure, but
i did learn the lesson...
but psychiatric treatment can't teach me anything,
it can't turn a physical problem into materialising
a metaphysical condition,
but as i said, english existentialism has no human
affairs to be concerned with, english existentialism
is more concerned with monkeys and dinosaurs,
sweet & sour bits of life, coupled together
you only get *** tree fruit pastels: sweet & sours.
i can't imagine a worse off exile...
but i read of one in a book what took to foot
from england straight into afghanistan...
i heard it... literate or illiterate, nonetheless sung...
the pashtun women singing landays (syllable
restrictive songs of 9 or 13 syllables while
cooking or washing clothes in the river),
with the "little horrors", all that mature man
and me attired in wrinkles beneath the niqab,
the parchami (member of the afghan communist party),
unlike persian dari poetry, thus like:
fate brought me a spouse a child to raise
god, while he grows tall & strong, i age and i grow weak.
but the western nations will not be so assured
in fermenting their colonial past among their european
neighbours who weren't colonial... and that i vouch
with an ardency to simply prove them unable to
take a holiday in southend's pebble beaches
rather than silky white sand of the carribean.
They approached self-corrections with the necromancies of Leiak, they took the seven candelabra or Polyélaios, and the seven chalices or Diskopótira, immediate to the bags of the Fasmatémporos or breadbaskets, the crimes were archaically repositioned in this Mataki tablecloth enchanted by Leiak, the sin was self-correcting in the parallel line of the slip, doubly marked as a sin of omission, and a concessionary violation of the desire to correct oneself in the completely empty desert, holding hands with wax from the Kerós spell candelabrum or wax made by Aristeo's bees, for the pleasure of the avatars of presence in this inaugural banquet, for libations that spilled part of the lipoids of the Gethsemane bees, along with those of Aristeo to clean the ground mixed with parasitic spiders that ****** the milk that fell from their rituals. When night fell from the third dream, the Mataki was wrinkled by thousands of knots of arachnid legs, which mated with the spider's trochanter, bathed in milk and Corinthian wine. The precautions did not wake them up from the third dream, when they had just broken bread and made the libation for the first time with jugs that glowed superimposed on the icons of the Attic vessels, here is the lavish clothing of the entomological world under thousands of spiders overloaded in the Mataki, and this overloaded on the oak inn that supported it, towards the entire Tagmati in conformation of a model of hoplite spiders, which would gradually transform into specialized units, formed by the precautionary of Aristeo's bees when balancing the unevenness of the tables, Attaching them to the beards depicted in the icons of the vessels, where they saw these images of the future and the past with the Tagmati with Byzantine expressions of Constantine V, and with Philip II providing funding for the new military uniform of the hoplites, completely financed by the coffers Greeks, naming him hegemon of Amphibiousness, after Philip entered central Greece winning at bat Alla de Queronea (338 BC) to the Thebans and Athenians allies, here seven thousand of the fallen Athenian and Theban allies, graced the figure of Demosthenes, for new vessels encrypted with iconic images of Philip "Lover of the Steeds" where a spear crosses hearts in the offspring of his horses, and in his heart too, wronged by the page Pausanias de Oréstide as a royal guard.

Gradually the table was made with more guests represented in the numismatics that ran through the hindrance of the cornucopia, and in the majolica that classified the blood represented right there, on free floors to self-correct for the entire ****** campaign executed by Filipo, and his corrupt but unifying mission to dissuade providential enemies, unworthy to sit at the historical table of the Amphibian, remembered in these vessels, on top of the Mataki that absorbed liters and liters per second the blood, which was drained by the description that was made of the hoplite representatives, which for the first time sat next to the close history of a hegemon. The Sibyls arrived commanded by the Delphic Herophilus, they were served wine of conjectured reverse blood of the Mataki, but from the ground preceded the greatest libation on spring propitiation equipment, which made ties of amnesty where everything reigned for self-correction of the brutality of the symposia, where nothing did. take into account what would happen with the stipend of Vernarth, who still watched delightedly as more guests soared from the wind tunnel of the Profitis Ilias that expelled them.
The ashamed gods hid behind the chandeliers that shone with the ****** waxes of Aristeo, and the polis that made the grape harvest of Sponde, drinking the effluvia of Persephone in the meeting of the songs with her mother, pouring out the earthy gynoecium that awaits the ceremonial, before only those who observe and self-correct. Dew-water poured down from Aegean swells with gorges plagued by a voracious and invasive rain of flavonoid metabolites; of the plants that poured down the gorge that Demeter broke into, on flat and monumental glasses so that all those who arrived with dexterous fists, could give rise to the mixed drink of libation with essences of the sleet turned into the blood for the chalices on the table together al Mataki, who was beginning to replenish himself with the pure essence of necromancy, to begin with, the suppressions of evil eyes, on the hoplites that began to horde them and protect them from a certain visual intoxication.
Seven Mataki Polyélaios
Natty Morrison Mar 2012
ready the Moon
us, and us first
The Athenians; the watchers
of rock faces
Ancient keepers, we are
horders of tides.
Us, and us
Standing before her, ageless;
pain in the blades; neck-ache
Knowing
that she was angry,
that she had suffered
she benefits, in words,
an evening to say,
“Boy, buy a torch, for the moonlight.”

And she says
you, you do not observe the days,
but confuse them up and down;
that she says they
defrauded, dinner and home,
met with the days you are
inflicting.  

And, while gods fast,
mourn for Memnon or Sarpedon.
Hyperbolus, the lot to be deprived,
make no room for the casket.  
There has never been  a death,
for he
will better spend his days of his life to the Moon.
ares the god that i've grown to not like
for his attitude and actions are not respectable.

ares, a guy i never thought i'd like.
it just happened.
we happened.

like the greeks,
i now have a love-hate relationship with
ares.
he's mighty.
you're sympathetic,
but you both are the same.
i don't want to be a spartan who
only sees good in you.
athenians are correct
you are a coward.
the venerable Plato would have shunned
the very title of this verse

for him philosophy and poetry
were as diverse as Spartans and Athenians
who fought each other in his time

yet later thinkers of the western world
    as well as many teachings farther east and south
were much less adamant to so divide
philosophers, statesmen and politicians
from those who gave aesthetic shapes to life
made people gather in their public places
in theaters  or just with friends next door
to listen to the words that offered powerful examples
    of love and pain and happiness
    of power   treachery and greed
    losses and victories   and visions
    of our origins and what the future might be like
and that to recognize and love the beauty of our world
    leads us to understand the depths of life
    so we may choose our paths accordingly

that was the time when beauty   truth and  good were
                                      one

such words are difficult to find in our time
when three-word soundbites have replaced coherent speech  
statesmen are few and politicians many
professionals claim expertise each in their fields
talk business only with their kind

philosophers  speak to each other
    at conferences and universities
poetics are not really on their mind

poets have found themselves part of the arts
whose function in the common understanding
is to embellish everybody’s everyday
with pleasant images and notions
mending the harm done by so many hurt emotions

Plato’s revenge   it seems
has finally come home to roost
and the poetics of philosophy
is surely  desperate to receive a major boost
Yenson Jan 2020
When you put pigs in charge of Democracy
you get pigswill and muck!!
playing ***** chess
and eating bacon butties
unaware of the irony
enough said!!.....

Within the dialogues of Plato, the founding father of Greek Philosophy – Socrates – is portrayed as hugely pessimistic about the whole business of democracy. In his Book Six of The Republic, Plato describes Socrates falling into conversation with a character called Adeimantus and trying to get him to see the flaws of democracy by comparing a society to a ship. If you were heading out on a journey by sea, asks Socrates, who would you ideally want deciding who was in charge of the vessel? Just anyone or people educated in the rules and demands of seafaring? The latter of course, says Adeimantus, so why then, responds Socrates, do we keep thinking that any old person should be fit to judge who should be a ruler of a country?

Socrates’s point is that voting in an election is a skill, not a random intuition. And like any skill, it needs to be taught systematically to people. Letting the citizenry vote without an education is as irresponsible as putting them in charge of a trireme sailing to Samos in a storm. Socrates was to have first hand, catastrophic experience of the foolishness of voters.

In 399 BC, the philosopher was put on trial on ******* up charges of corrupting the youth of Athens. A jury of 500 Athenians was invited to weigh up the case and decided by a narrow margin that the philosopher was guilty. He was put to death by hemlock in a process which is, for thinking people, every bit as tragic as Jesus’s condemnation has been for Christians.

Crucially, Socrates was not elitist in the normal sense. He didn’t believe that a narrow few should only ever vote. He did, however, insist that only those who had thought about issues rationally and deeply should be let near a vote. We have forgotten this distinction between an intellectual democracy and a democracy by birthright. We have given the vote to all without connecting it to that of wisdom. And Socrates knew exactly where that would lead: to a system the Greeks feared above all, demagoguery.
painful experience of demagogues,  forgotten all about Socrates’s salient warnings against democracy. We have preferred to think of democracy as an unambiguous good – rather than a process that is only ever as effective as the education system that surrounds it. As a result, we have elected many crooks and clowns, wasters and dumb anarchists, and very few trained, educated, erudite and wise leaders
In a lost paradise where the sea shrinks with feminine conscience, compassionate flashes are ratified in each groove and I calculate footage, this previous present attracts the magnanimous representation of the lightning emission of its speech representing itself where the queen judges the king Consummatum Est, with little difference from culinary art and its very dense genre. Here is the carious aspect of the bluish faskéloma or exasperating of the paws that move the occasional ones in sub-vibrations softening in the shiny mark of the sessile columns in consistency of its weak receptive propagation and masculine science, lacking what prospers with moist regulars of flashes that are cooling from their imbibition. With thousandths of his enchanted parasitizing and prior ego I wonder afterwards not far from a Para-Celestial and sacrilegious lore of Lochnith; Who, what and where would have been able to support such or such, rising on the beams and girders that make a whole for an inaccurate Menthe, going to the arcane of the seventh external love with clear magenta lights, on rounded ultraviolet reliefs, here is where everything lulls from the adverb Eleusis, seething with a consonant flight that suffocates in spite of a Pseudo Vernarthian, where it will go without any exception disrupting the courses of hesitation, leaving no more the divine portent and going back to the loaded Cibatus or barley in northwests that flatten ultra winter, mowed down to its glacial bluish water discharge in unequal thickening of fast secrets with thirds of vox with bordering called in pair of trios, and symbolic of a reborn flashed subsoil of a lifetime swollen in its low course and ministerial occultation that isolates itself on Patmos. The skies were beaten where nothing germinates from dreams waiting for thousands of those like me with acute senses of the Anthesterion, or of March taking me towards an enigma not posed even if it is not clarified yet not resigning from love or smelling in the singular uni-lunar desolate with venerable fulminations and inquinas of the branch of the bakchoi, which was whistled by an Aulós that was remade generic when restarting fasting from a day rebuked and repaid in the emaciated Cibatus. Such light grasses were polarizing prohijadas when recovering from resounding beginnings of the rhizomatous aromatic nuance, and from super life machined from the metallic oscillation of the fires and rites ruined in the aromatic arthrophagous of Lochnith, nauseating at night in flowing enigma and gramineous rictus, intermingling while he longed for the ritual and his graceful plumes in feasts that honored his Canephores transferring mead towards the bakchoi psychic adept revealing himself from the masculine to the feminine in aqueous positive bed and supra negative redemption, which was fading into sharp matter attended while the world was created that they would live with more than forty stratagems, seeing themselves praised before their eminent Truth. Myself…being its own tyranny…, which erects whoever classifies it sacramental, and notices the squalid lack of control of its barbarism flash when I still pursue the darkness of my purge that is falling even without finding where to do it, falling however from its end and of guilty thunderous glances..., what more public decree do I wish, for more rituals that you have close to you when feeling sharp minorities of its aftertaste although in double life and night your memory continues to spy on whoever denatures you from the paganism of Lochnith, more than a proselyte , plus that a lien conceived in dethroned galleys of homeland and fusca haze. Meanwhile, quantities of Omphalos from the ego micro center are distancing themselves from mine, my faded lost throne hallucinates lost knowing that it is a probable sculpted flash subject to the gleaning of the Cibatus in fraction of the cereal ritual, and of sanctified illumination with tableares that have to dwell all the times that they revive from the vivid purple red, and from the debtor clairvoyant mystery sky that is reviving in the revealed luminescence that throws it in ornate nickels and acidic rattles at midnight falling on a positive particle devoid of yours returning to mine, and preparing for the flashing praise that pigeonholes him from his crippled fallacious and previous theory suggested after favors by not being reconverted. Lochnith capitulate capitulation suffers from glare towards her beloved, placing his phalanges on circular and angular waves on the virtual milky river of Eleusis caressing her face and glare from her. “I, Lochnith, was on the cliff with my Canephor Aerse, near his Athenian paternal landlord, I was going to say goodbye to myself and carelessness, not being able to see myself in the reflection of the water separated from my ego, knowing that Aerse would not choose me, much less to my abandoned superior.

In Keri on the Island of Zakynthos, I synchronized the fall of Aeschylus in Leucas, which perhaps without my local would offend me by reputation and snoop on cliffside suicides that only see nascent effigies of the bakchoi as a potion for serials of life and cities of the incongruous dramatic space , where its tragedy and antithesis do not fit in the basket carried by my priestess Aerse. I am flying over the structures of the acropolis, not yielding as a deity who prophesies where there is no room for the world in which she and I can inhabit. Lochnith, jumped after her as she was falling down the frontispiece of the cape..., She watched him as he fell..., forbidding to skew him from his gestures and get close to her so as not to fall where the wind is more docile and free, intervening with pashkein inclination or entangling them of the vipers and rims of the heroic hair in a condition of evanescent reckless touch against her suitor, trapping her from the Omphalus that she had tied to her neck transferred from brilliant didactics before a puerile boxing of vicissitudes, and spring flower shops next to the flayed serpents of Persephone and Kashmar floating on the Lilies of Aerse. Prey to the escarpments and cliffs, she remained possessed among the sedimentary dolomites that emanated near her veins before plunging down the steep side in over cascading prayers for her, always knowing that he would love her on a singular base of enchantments while he looked smiling before fall yielded In the end, forty-one seconds she was thrown off the cliff..., Lochnith passes from one end to the other the Omphalus of her neck by a lofty plume ready for love, imagining herself in the midlands of a ruthless positive affection of the mysterious flashing Eleusino, and by the divided ***** that took them as they fell into a splendid world with serials and images of Aerse, tied to the prehensile sacrifice and the cold hand of Lochnith, together as they fell between their subconscious selves, becoming heaped and vivid as something plunged towards them fleetingly, knowing that he I was going to survive him.

Lochnith's gleam was northwest of Athens once lost in the scrupulousness of a pagan polis and cult that kept docked in the sands to find her on the cliffs of the acropolis, where they had lost each other after two thousand years since they Theodosius abolished by decree the rituals of Eleusis. With revulsion and unprecedented insight, Aerse remained a recluse with excessive eagerness to self-eliminate, possessing for both the due imagination that he had possessed of the devoid neckline of the omphallus causing the inclination of the avalanche and their bodies towards where they supposedly would land on the divine and Dionysian path which leads to the eschatological of Vernarth's Diokitis. Apparently they were leaving as a result of an immortal Vernarthian existential catastrophe or decline, at the same time of a rhythmic alkaloid hemlock with its Achene that carried them for any pretense by being triggered towards the meeting with Persephone without her or he knowing why to fester at Eleusinos as Lochnith and Aerse in a single concentric whole, and quantum beings of the octagonal by the straight or transversal line that slipped into the hypotenuse at the instant that they were conceived implicitly as they took him from relapses when he went towards Aerse, after winding up from his conclave Hypomorphic writing and Magna Mater Misterica. Under the established power of his ministerial, the redemption that went in adjoining the ins and outs was consigned to resurface from the subgenre, and from himself procreating exultation with the analogs of Vernarth that were prolonged in excremental purges and disagreements of the cult of what should be twisted in the ****** of the magnetic genre and of positive tendency that would be eternalized after the cessation of the active decrees by Theodosius. Eminently Aerse suffered on some semi-dead watery slabs next to Vernarth, she remained after the agreement to centralize what irradiated her humanly as semi-Itheoi from a reinforced gender that was cohesive in retrograde worship to achieve pre-flowering in all the springs of the world, where they could be seen together with Persephone in the finnis that was distanced ultra terrestrial towards a dowry of profusion and disproportionate wealth, not being categorized as a mystery rather as an unknown of a super method of rummaging in the lanterns where no reflection of Aerse could to be found by Lochnith after getting lost in the polychrome figures of the acrotera, lying in watery nitrosities on the escarpment of the cliff. Physiology will influence Eleusis with systematic naturalness for the active hydrogenated elements, and of such unknown prebiotics or phyto-estrogens where remnants of the great sepulcher of humanity are manifested, as it is found to rise from the true hecatomb of July with a hundred halters arranged with foreign beings towards the oasis of transition. The little will of the annals will multiply in millennia of obscurantism, taking him in transit to a more exciting late management by harassing the search for Aerse in a clear mystery already in the jaws of a clamoring night by the reefs of Demeter for those who know about Persephone! even being with the inventive fallacy of a addicted spirit in correlation to the rite and its lineage. Every night that he convalesces, he will look sleepless with the servile promise of divinity from a vision that fades from the winepress and the Boedromion party, moving from the born ****** position of a hierophant towards the mold that dies and that does not renew itself from Boedromia itself. The representation of Aerse was reflected with transfused majolica and Eleusinian threads when she was seen walking from the beginning floating remotely in the meadows of the knoll, from which the cyclical anagram of the lost cliff rises when it separates from its Adonis being able to expose them in mythological treachery and transcended from epic truth to be related to the treaty between Zeus, Hades and Demeter for the rescue of Persephone after being dented from the beginning of the arcana that sprouted from a distorted symptomatology. She aerse carried the flayed serpents even on her body as if she should look for them in an omnipotent volatile gray so that it would come out by itself and be unguarded by her gone eyes, witnessing secrets and resting in anarchy from where there is not and will not be. Archon or governor What a mesmerizing problem is improvised from second after third that provoke astonishment to see him in the course that he could not have of his cursed detection! Aerse was beginning as a curious Canephore, he came to meet his ephebes Lochnith after excessive self-inferred hypotheses by following him at her command detailing the Kykeon that paled her psychotropically from a discarded and mineral exhibition, of which she would be devoured by the numinous portent of the Mashiach with his Sunday appearance or concerning the numen manifested with the eternal powers in front of the hieratic presence of the man who looked at her paternally, with a crass profile like a Damian Hessian drawing them in, plotting in a colossal fascinating stealth. Here she wraps him up but does not approach him and falls, lost in love, such a Faustus dilemma, granting herself at the initiation of the portal of the twelve lunar months in Eleusis, with immutable years and origins where they will bounce to meet in childhood that made them known as Aerse and Lochnith . Here in the greatest trance of life, both would begin to overcome all the twists and turns of the gestated gloom that separated them due to the shaken annoyance and confusion still divergent in sediments of runoff and bark oscillations that emerged from the unevenness of the acropolis, until a meeting in the amazing light and divine libertarian of two tendernesses, and martyrdoms that purely push them back towards a new end of the muddy gleam in a found paradise where the sea unfolds by male consciousness and is ratified mercifully in each flash of the striated. They will meet again in similar attachments divided by the fluctuating one who unmasks the one who drives him away with his dominant ******, and ill-advised caudal space seducing the contiguous public and private astral bodies that have never been coarse or dissimilar in ablution or sacraments of gods the pagans, everywhere nor whatever its fragmented remains by the gullies and ravines of the Kêphisos. After the remnants in politics, the desolate serpents of Aerse flowed down the river, as a link section that declared itself from an initial that was an evident flash that enveloped them as a cardinal canon with bucolic politics in all the nearby regions. Athenians, after the vertiginous regressive parapsychology like an Eleusino flahsback or Anadromí sto Parelthón Eleusia, with the visualizations of Aerse and Lochnith when they follow each other through the learned induction of feedback that was arranged in the inclinations of both, refining their morphological bastimento for the purpose of instituting them as articulators of the evocation of the millennia. Prophecies were reported from the 8th century BC. with ends, and interprocesses of the eternal in the unknown mystery that began to be clarified with the reinvented personality of the amendment of Life and Expiration experienced with Lochnith of the month of Boedromia, fleeing from a federated Polis that would be unified to a substantial dimension and of sacred Eleusinian space with brand new warmongering for the culminations of being incorporated into the Hexagonal Primogeniture integrated in this way in the indissoluble ephemeris of foundation and hegemony of the Megaron or Opisthodomos of Patmos. This is thanks to the beaten serpents that were nesting the reanimates of the question with subterfuges that make the widths of inter-pairs prevail, which are consolidated as a reality of session and space, agreeing on the defeated parapsychological memory or future in the economy of two resignation blocks of the repealed Sacred Space, in consensus of the beams of the Vernarth Military Command forging from the beating sacralized ***** that cultly intensified from its mysterious nature and territorial domesticity to come from the attracted Agoras that were repositioning themselves with the metaphysical agents that they will be restored in the polis with the scope of furrowing in a civic action induced towards someone who virtually recognizes him in the purge of the exclaimed strangers. More ardent passion was added to receive them even being wary of further mutations vibrated with the Faskéloma, or exasperating that moves the tint of the occasional vibrations, similar to the tendencies of the Sacred Space of Gethsemane, with the disastrous passing of the aqueous levels of the Kêphisos, which it would mean the presumptive ordinal of unreal historical worlds. The parapsychology of space was absorbed with torched quadrilaterals that were hanging from the invoked meditation, they were lying on futile folders and anodyne Aerse molecules, which were still welcomed by the magical exposed extra-corporeal substances that were deduced as they were experiencing unprecedented transit preserved of the eccentric deconcentrated radio of the refurbished of the spectral chromatic. The precipitated mental field dared to invade boldly towards another unheard-of generator that dissipated between Aerse and Eurydice coming near the Coasts of Patmos, coming from hypothetical planes that flow for their definitive moderated unions. The static refluxes bounced in simultaneity of bilocation of the Eleusinian exordia that were exorbitating each other with the rollers that were uncrossing the corporeal margins that concelebrated the quantum crankshaft, and the fibrous distinction that was teleporting the rescue rituals unforeseen astrological

Lochnith says: “in the proximity of the mortuary reality there will be no hesitation outside of our body and geodesy of our lost zafral or of lives in transit sub or supra quantum, obsessing in the eyes of erudition and unknowns, while our contraption self-obstructs with our electromagnetic sensory interactions paraphrasing in the convoluted distance and residues of related-metaphysical electros that are reconverted into the appearance of a premonition” The ligation of the arteries of Cephisus carried the emanations of Lochnith to love him in a healing act suspended with beings devoid of physicality, on the way to specters and healings of a perverse, to repair his extra-corporeal suffering confined to those who condescend to the androecium and gynoecium as a unit of mental physical motor gender, at the instant of the exacerbated and ectoplasmic world regulated by means of the Vernarth regression that was going lowering your blood pressure, increasing your red blood cells side effect rivers intertwined with Eurydice and Aerse in the opening Othon, directed at Vernarth's outcomes that came in the bow of the super-aqueous ship with some fabrics from the ship's stowage directing the speculative and autonomous advance that was already dispersing in the waves. Dead cells of the right Lynothorax,  A savvy military mancomunal became syncretic with Lochnith, he was determined to continue reinstalling us in his white blood cells that rose when it was already dawn on the shores of independent Skalá, and in the circled cohorts of Phalanxes and Psiloi that accompanied him in minutes that seemed millennia, all succumbing to the physical dismay of the underlying necrosanct and telepathic prayer that took place at the dawn of parapsychology trances cysts of recovery that descended on them in pure novel regenerative membranes, persé of merciful acts that became thick in the flashes when freezing from the weightless rays of the ultraviolet, which was separating between Sóma and Gnómi or corporal opinion that was joining synthetic networks with indefinite emissaries and receptors, subsequent bodies of the Bachkoi chemist, already deficient for a compensatory universe and varieties that were taking shape in a disintegrated emotional quantum world. Each time the bodies were reinserting themselves into the full unknown and subjective material, the concrete material united in the network with each other as a single force was transforming into the greatest passion and sparkle among their own, reinstalling themselves in the Super Egos.

In the Latest Minute Dogmate according to the rictus mortis thesis, the globules would move like a big explosion interacting with everything, so starting everything from the beginning of nothing to the indivisible with optional digits of coincidence or inseparable digitized, such a phenomenon of meekness of aligning times were massified with the probability of finding them in the vestige of real anomalous presences that occurred millions of light years ago. Aerse replies: “My admiration, the sparkle has a measure of astral body in reason of the vigor that underlies reiterated expiation and measurable virtuosity in its perfection of semblance p and corporal providence, inquired of being transformed far from disaffection rather than a continuous healing . The smallest and most coherent in the fabulous Griffins will join my clairvoyant and component with the ballast of his final game, not reflective of another who can measure or predict him for an undivided being. But I am already here, and I am your infinite…, I no longer know of other bad illusions of trying to separate myself from this life of what Eleusis is, perhaps a cosmic coarse that is and was in all time that passes speculatively, for this flash that is reflects whether it pales visible or not, I hope it will be compact on our intertwined attachments”
As living organisms, various life methods will be postulated as an initiative in the announced Big Bang, for the profit of those who are real close and real logotypes of resonant neuroscience as a daring that will influence the progeny, for ****** volumes, exonerations of bearers experiences and evolutionary lives of the emitter outside of an ignored Parthenon, since the gender of the world is also associated with random ambiguities from anode to cathode, positive-negative towards a Hellenic parallelism of roots in life dressed with lasting vernacular inheritances. Much of Lochnith's electro-dermal conglomerate was in full congruence with retrograde Eleusian parapsychology propagating from Vernarth's Invisible Eclectic Portal, which was nebulously teleported down the Kêphisos River with saprophytic living organisms acknowledging it in indigenous originality. of the species of reborn Vernarth, and super regulation of the euphemism and mysterious underworld below their protocols.

Revelations of the mental-material, made reluctance and support of the estrangement of inviolate perceptions, precognitions, telepathies and premonition, which debuted in this intrepid adventure intuiting in perpetuity with the sensory corridors and interferences of a reality of body in an explosive world incontestable. Lochnith, was already in possession of a hypnotic mental reincarnation formula in the form of neuroscience vessels close to scarecrows of expiration, allocating the subsequent locks of an enlightened decency of the ethereal sleepy baggage and the oracular review. The more we experience the laws that explain his prodigies, the more our perspective of media and complete fiction will increase in something that begins to be typical of the laurel of a true slowed-down ******-kinetic process. Within the curvature and the dim light that remained in the Lochtian days, normality returned to them after this long epitome in the parapsychological biosphere, and the intriguing contemplation and even mischievous tenuity of idea that can die suddenly, after self-incubate in the intangible coexisting passage and medication rupture of lived art with alien morbid beings. For a character archetype, it is only known that reaping is consuming capital from the disruption of a non-profit loss and its incontrovertible paranormal, which is paranormal and parapsychological from the plane of posterity of life, which will be an act of peaceful coexistence in playful spirits, compensating for seclusion in the vaults of an involutionary dramatic past, if its material or monad (spiritual) is not dissected in the cosmic train of perception of unfolding, and of the concept of purging energy that goes out of its way in its seventh heaven. The hypnosis of death and purgation to whoever requires it in the convoy of their conscience continues to be a tiny unruly space that transports us physically, reverting to minimums that are neutralized in alien foundlings. From an aedicule depository to an empty body that is neither independent nor from the lord who claims it (V.g. aedicule of José de Arimatea). The impersonal voices that officiated at the ritual of Eleusis were heard far beyond those who could hear them merely with memorable spaced therapies, recording themselves in interspersed layers of sounds and imprecise electroacoustics in the serial of an alarming complex frequency of the regenerative stumble in an organism of Continuous movement. Everything spreads in bends of abstraction that revives those who promote the perfection of marigolds like buttercups that they wear in the clothing of the Canephores like Aerse, but soulful and latent ephemeral of the ethereal alchemical entitative of ignored molecules. Lochnith says: “My submission heals, it no longer maintains being far from who represents it and where it comes from, I know that its remains in me do not reason, clarifying more my journey towards the crown and vilifications of a nascent humanity that mourns me, and that does not recognizes by rebelling in my desires to attract him"
the sky closes in vermilion digression and you inquire that they should answer for the silence of confusion in the parapsychological aqueducts of Athens with Patmos. The organization of the Sacred Space starts with the bizarre totemic quantum by sacred paths, Megarons, fictitious hunting places, double surrounding lunar ring, curves of virtual walls, Propylaea to embrace the Vernarthian enigma and finally the Telesterion that received Vernarth with a naked torso that perched in front of Aerse and Lochnith, looking at them towards the futuristic survival with five digits in a quarter of the waning of his right hand containing the small coat of Betelgeuse and the Pleiades in inklings of the umpteenth apocalyptic Megaron of Patmos. Scrupulosity as an Electro-Eleusian placebo effect, went alone, dismissing itself in the singular of a Templar niche and towards a Megaró-Omega Telesterion for catechized who endowed themselves with super-resident halos and litters of priesthoods that fled in terror from the Aerse-Lochnith fusion, prior to each rudeness and their contours swearing eternal exaltation and idealism, to be reconverted into individuals saved and votive to love each other with third parties, escaping from small frames that still did not hold up from the ecumenical mess.
Lochnith Eleusis Quantum
Andrew Rueter Feb 2019
300
There was a glorious mix
In 2006
When King Xerxes started ******* with Gerard Butler
By sending his empire’s army
Until that one dude threw a spear like Jay Cutler
Xerxes cheek he was harming

You want land and water? You better stop talking ****
Before Gerard Butler kicks you down the big *** pit
That’s in the middle of our city with no hand rails
Because we believe that caution is where man fails

Gerard Butler will beat all the *****
Of the Persian masses
In a narrow passage

They needed help
To protect themself
The Arcadians are total *******
But they make a fine mess of things
So they caught the immortals looking
For a Spartan death sting

There’s an obese guy with swords for arms
He doesn’t mean anything to the plot
His fellow soldiers are the only ones he harms
He’s just an interesting thought

Gerard Butler wouldn’t let that ugly ****** in his squad
Because he was so flawed
So he pulled a lever and his ties were severed
So the Persians would be better
May that ******* live forever

They proved a god king could bleed
And screenwriters don’t history read
Because that **** is for Athenians
Who like to focus on dreaminess
And not being badass
Or wearing dope masks

So thank you Zack Snyder
After blunt met black lighter
My eyes got smacked wider
In a land where abs are tighter
Thanks for reading my 300th poem. Very proud of all my work even this one. Thanks to anybody who has read anything I’ve written, I understand how many entertainment options are out there so even one view of my poetry is a huge honor. Thanks for the support.
Mateuš Conrad Apr 2018
if only with a sense of irony, if that word is
even remotely meaningful anymore -
what you, what is irony?
I was supposed to be writing this an our
early, far far away, in lil Charlie's kingdom
come, or whenever that old hag will
thrown in the towel and hip,
just itching, itchy winking spider starting
spinning a mandala on my rechthand...
fingers begging for the dough
or the copper strings und...
english-german
    english-polish-german...
polish-english-german
          polish-german...
my axis of the beyond,
russian would too be handy,
had not the orthodox Athenians
dug tunnels behind the Roman empire
and moved straight from Greek
to Cyrillic... alas... rigid Latin rubric,
german grammar engineering,
and a slavic hot head for drink,
     plus the Anglican lisp behind
a thespian: Y-tongue serpentine...
                     siamese kiss...
                                   on the 19th April,
jests... a bothersome headache...
the Warsaw ghetto uprising...
   never mind, upon return to Israel,
like and p.t.s.d. baptism, scolded and shunned,
apparently not rubber enough,
not eventually reaching the palms
and date trees of Tel Aviv...
      don't worry... grey Sarajevo was around
the corner, around the corner the deflated
Ottoman...
         to tell the truth: what I inherited
is, perhaps but a ditto, making me nothing
more than a Ditto Eddie...
                    like grating root veg for a clear
soup, instead, floating, murky floodgates
open...
           what are these names,
these mental tattoos supposed to do
to me? at least in England the are but two
dates summarising the 20th century,
11:11:11 (Armistice) and 1966...
                    and that's about the summary
of England, as given by pedagogy...
   only when watching Deutchland '83...
    beauty in the west is achieved by
creating an en masse consent of apathy...
which isn't exactly verbatim...
                    somehow quasi immersed,
a return of an "exiled" 8 year old...
westerplatte isn't exactly the story
  of thermopylae... but give it enough
time and there too will come a window
of necessary myth-making, id est:
exaggeration...
            i am i am a psyche-mongrel...
which transcends whatever the other
mongrel is...
            but the transcendental menu
changes...
   on a side, in philosophy:
in the phenomenological vernicular,
is a nation a phenomenon,
or a Kantian res per se, id est: noumenon?
apparently both...
        the Mongols became a phenomenon
of the golden horde, subsequently
some polished glass fatamorgana
                                      north of Gobi...
flatter than a Parisian pancake...
        a dry horse meat blood drinking boom,
Baghdad gambling houses
               were skulls were thrown with
painted one to sixes, blindly from a bag...
and whenever Islam thinks it stopped
the horde, and didn't assimilate them
into Crimea where Mongol became Tatar...
they'll cite the battle of ain jalut...
    and mamluk becomes synonym with
janissary, meaning,
probably one of those children from that
infamous Stephen of Cloyes expedition...
which I hardly think was a noble cause...
that ******* slave handler of orphans
I can add, to the wheel of Fortune of Dante's
inferno!
              a year from now on whatever
day or month, it will be 75 years from
the next kamikaze expedition...
        sure,  applause,
but on a lesser note...
in a tiny town like this,
come to think of it,
    i'm only 2nd generation urban...
my grandmother was born in the country
(or rather on the Front)
my great-grwndmother (who I still remember)
was born there...
     and you see these remnants,
after all, Ukraine the bread basin of Europe...
after all Poland und der Größer Pyr
    (Posen)...
                     ******* mental grafitti
everywhere, beg to differ if you think you're
walking on eggshells, relics,
      sacred ground, schloß...
    or Hegel's the philosophy of right...
seriously GDR had a problem with Shakespeare
over Marx?
    I have a problem with Marxism being
at once the Liverpool Project co. Engels
and as much, a critique of Hegel's lecture
notes...
I can feel England breathing on my neck,
the relentless misery beyond
the south east, the nibbling, nibbling,
scuttling vividness of the last east end rat
making it to Romford, as spotted
at the bus stop...
   ****... if the rats are leaving London
and moving further afield into Essex County,
what the hell does that tell ya' about Cockneys?
yesterday spring, today:
            these feral lands...
                if you want a sample of Ukraine,
head to the West Warsaw train station ***
bus station... even the signs are written in
Ukrainian...
        but alas, no Polish-Lithuanian romantic
heading to Donetsk...
because how far back does history become
revival,  when nostalgia becomes
less thought + sigh...
        and more... well, the ******* caliph
of Baghdad and the hidden gem miles
from Tripoli?
                            and should you know,
I think Assad is going on the Haj...
just shy off a slap-head, given the shaved
moustache...
                       at what point can we cut off
a the criminality of past events?
well, apparently inheritence is taxable
on two fronts... material goods,
and psst hush hush events of our ancestry...
but history as a criminal act not
perpetrated by future examples of
"said" peoples? mind boggling...
            looks like ol' Jack of Whitechapel,
the ghoul, is more in favour
than your everyday German...
                                       ah, no ancestry,
no inheritance... tax...
                 hence the romance with ol' Jack...
unless you compare that to
the reality of the mechanisation
of serial murders,  their frequency etc etc.,
but history as a crime,
               a little tapeworm spawn lying
dormant in some distant body...
keen whisper says to me...
what if anorexic women were to ingest
a tapeworm...
   how would a tapeworm react to
a body that didn't want to eat?
secrete some hallucinogenic?
after all, the idea is not far from the medieval
ages, and how leeches were used
to drain, bad blood (schlechtblut)...
      for all i know tapeworms are not
feral parasites, not worms in dog insestines...
they're clinal parasites,
like bacteria in yoghurts are clinical...
all it takes is one brave soul
suffering from anorexia to ingest a tapeworm
spawn...
                 evidently a hit and miss,
a parasite will know if the host body
is worth attaching itself to the small insestine wall,
after which, its evolutionary mechanism
will kick in... and the host will be "forced"
to eat...
              and that comes from a cul de sac
idea from a schizophrenic friend of mine...
   he had the delusion of being a tapeworm host...
but... he didn't exactly know what a tapeworm
could be used for... should Europe
return to the Dark Ages barbarism,
and using leeches...
                hey... it wasn't called west,
before it was called wild...
         at least a tapeworm has a mouth
at the head rather than a mouth
in its bellybutton...
                    oddly enough cancer,
that botanical translation with roots
in mistletoe has no known mouth...
pseudo fungus...
                              yes yes, let's play
normies... the antibiotics are just about
to run out... no wild ideas are going to save,
the niche markets of ailments, akin to
anorexia.
Mateuš Conrad May 2017
who the **** dares to write sober? you only write on some form of intoxication... i can't believe there's a need to write when sober... when sober? you talk... you don't write... there's no need to write when sober... there's sure enough need to think, and perhaps talk... but writing? leave that to the intoxicated; unless your're an eager scribbler, and can usher out 30 volumes of harlequin novels; then you might as well be dubbed a blacksmith, of itchy fingers' worth of taking to nibble at using a hammer; as a spartan might have said: gentiles... athenians... the same glut; oh ****... you'll be searching for an acute and a slavic "o" in the last word i mentioned, prior to the semi-colon, akin to asking for an actute u... to rephrase a case of omega.*

most of the time, when i read something,
and realise: you were sober?!
   **** me!
                          i was drunk when
i wrote my ****, and took myself seriously
when being sober, as in...
       well... i.e. not bumping into
fellow pedestraisns.
                       sober opinions are scary;
tear jerking... like dicing an onion.
Yenson Feb 2023
From the covens of whitening shame
in shame upon shame upon shame
contemptible mired in contempt upon contempt
upon contempt

hiding in broad red sunset of blood red infamy
they huddle in red puddles to muddle in unison
these infernal leagues in fevered infamy
see them in profanity
in tattered minds and doublethink
they titter and witter in gormless chatter
and how they cry and decry

and in whimpering roars they bend to stand
snorting and snarling they tremble and shake to twist
prancing in baleful hackneyed discontents
incumbent in the ambiguities of green-eyed visionaries
gnawing hungrily at the banquets of inefficacy by inadequacies
ravaged by inherent bloodlust the vile nihilists
in shameless nakedness walks in crippled strides

cowards cowed only can only see threats
envy's palaces are hatred intimidation and destruction
a striking Noire in sight to be struck in strikes and strife
its carte blanche privilege
its the privilege of renaissance knuckle-draggers
its peasants' privilege to make the sublime into the ridiculous

Hail Caesar The Supremacist
The Tribune holds the best and fittest moors are put in the Arena
And fed to the Three Lions
In unison we stand
Rome dost spake in Plato's Athenians democracy
It is a privilege



https://www.tiktok.com/@kingchlsy/video/7188572829397290282?isfromwebapp=1&senderdevice=pc&webid=7201066011432748550
Apparently and unbeknown to me, its quite alright to steal from your neighbour if you're working class and from a majority racial class.  And if one dares protest one would find out what esprit de corps means in working class parlance, Its all about privileges, 'know wot I mean, matey' nudge, nudge, wink, wink!!.
Ryan O'Leary Jun 2018
With hands on her hips,
      Sosibios held court for
               the jesters.

    What bringeth you here!
     why hast thou pursued
           us to Marathon?

      Athenians shall never
     part their legs or *****
    themselves for rationing.

    Goeth back across your
      swollen Danube to the
        lair of IMFomaniacs.

      The blood of Drachma
   will be your indelible stain-
       "Parasites of Poverty".

   Our Grecian Urn contains
  the ashes of Démos Kratös
  and not the wings of Icarus!

  If the Irish Phoenix could be
      fanned, by a wind that
            shook the barley,

   A rising of the moon will be
but a metaphor, when our 300
men and 3 men, stand together!
Ref:  
Battle of Thermopylae

— The End —