May be I’ll start writing, today.  
The story of Zen Zero.

I realized that all good things come to an end.  The tears, the affairs, and even the faintest revelation about my relationship to the Emperor of Japan.  I’ll need help and... well, the truth can be tolled.  It can be that the faintest belief, that we as free people are subject to the king, our God.
A king stands in truth as our kin.  The love that has existed for a thousand years, about justice, permanence, and legend are here.
It all started 7 years ago.  According to the book of John, the 3rd book.  The face of his majesty does have an Imperial Guardian.  In any colour, red, black, blue, white, and even green.  Each color resembles the color of trust.  
I started training in the Emperor's garden at the age of negative 6.  Before my mother can conceive her unborn child in a marriage.  Like the burning of Shin Cho' Palace.  
"Oh, how they forget so quickly, the truth?" says my mother.
They forget so quickly the majesty and power of the Emperor's memory of Mother Japan.  In his Majesty's eyes, how many lovers stir the colors of benevolence.  Where and when does it exist and stop for us as an American patriot sold to slavery for spy’s.  All of his subjects do will and listen to the cry of patience in his family’s quarters.  
My father at the time of his marriage did not know the Emperor's name, I had asked my mother in her heart if she knew the king.  They are no longer married.  They had tried to burn down the Emperor's Palace with a marriage.  But I had already existed, in the love of my family at a wedding joining men and women.  I remember some singing, all though in my mother’s ears, really bad singing. In her head or mine at the wedding, whichever is greater.  Maybe the song was worthless or was the singer already lifting her fingers to strike matches on the bamboo fortress of the young emperor.  
They have had many statesmen destroy the dream that Japan has.  Through lies, corruption, and *******.  Each of the last three I had to conquer to be his Majesty's Justice.  I did not earn the right to judge any such subject or people, it was given freely at that time to children.  I had learned to love the Emperor, even in my own desire to please him and her.  
The lies were towering revelations about the coming of man in God's kingdom, and how the will of imperial veils never existed for the properties of mankind.  The corruption was the setting of dowers or dowries for the subject of lost families, in the forbearance of lucher escaped only by the luck of liars.  And then the dreams of revelry, owned by the ungodly and chaste men of the burning palace, whether sediscious, or whether the fables absolving time in the palace to a judgment had already met the Emperor.  
All of the priests (pre-ests) had to pray; for the remaining time of eternity, for the true judgment of his Majesty's subjects. It was to be taken from the subject of srys to the Emperor's Knight.  
To many were lost in the munitions of war.  Laws that govern and sanction truths were not available to those of absolute corruption.  Stalwarts, stonewallers, and stoners were becoming of the anti-gentry.  The laws were never to be discouraged by zeal, or by trial.  The laws had to represent the ability of love to change time even if the object of factions destroyed the old way.  They had taken the truth to prepare Neoteny for where the first Imperial Guard had placed his head.  The first Imperial Guard, that I became before birth had taken his own head with a weapon made by treason.  
My mother’s dress was made out of spider silk.  A giant spider played Chinese checkers with the Imperial Guard for my head also.  Never the less, the palace, this time was not burned.  The dress was made out of falling stars and spiders silk.  She had found the Emperor's tailor and traded my soul for the wedding.  The pictures that were retrieved from the wedding of my mother and father have ruminated in antiquity since the time until by birth my life.  The seers and srys wanted my head to take up the Emperor's chalice.  His cup, filled with my blood, Simian blood.  
I did not want to go through with it, birth and death before becoming subject to royalty.  Seeing the world before consummation, as I had was never thought of, it was seen as impossible unless by treason we had chided a woman of royalty.  
I have seen the last major asteroid go through our galaxy before it had ever had been a present particle of mutiny.   It proved to the child (myself) in gestation, between man woman at the wedding that time will pass just as quickly before my mind’s eye as it had at the day of Pentecost.   More than 500 billon people were to be saved by God rather than by a humble dismantling of a defense lawyer.
I had seen how flowers are made by tiny Zen Zero bumble bees going to and leaving from daisies and roses, and orchids.  How each seed takes roots and as do the munitions for treason and tears; how each man whom chooses to change their name because of treason begins to understand change when his wife chooses his name.  (The reference is to Zero attacks, suicide attacks.)  How the time and life and essence of life begins in literacy as a language of love.  Every old man on earth can help me write the scripts, but can the country of old men help me change the prophet?
As long as there is war in the palace there will be treason?
The spirit of the samurai was trying the youth in the palace.  From the first born male to the last lady in quixic geisha.  All uniques were to be placed before the Lord for appointment.  Any dreams of or visions of truth were a breach of solemnity lost by the virginity of the family.  The parents of each state were subjects to the Emperor's people, and to the chosen for freedom and slavery.  How many shining knights were to remain in the Emperor's house?  The uniqueness was subject only to the reason of the generation of the age.  Not many of my men had anything left after the life of the quill or pen of the Knight Meteyi had begun to take its place with the heads of loyalists.  His sword remains in the hand of the Majesty of Japan.  No knowledge, no lore, no president, no kin, or liars can stop his reign.  As if the last days of our youth were spent dismantling the bombs we had made during the last few battles over crude extravagance.  Oil, crops, metals, space, as space became a way to admire men in statehood was the example of treason to the following.  Democrats and Republicans began to try as is a trail of laws to and from changes for the people without a loyal subject to observe in service to a Nation.  Freed men became a bureau of Federally Bureaucratic Investigative subjections.  Whether the phone would sense its use and had no service.  Men tried by srys had needed no way to communicate, they were objects, objections, and objective to democracies.  Any and all of the western knowledge of good or evil was not earned in monasteries, it was as it were seen in-between a marriage of a man and a woman and the consummation of the first born to be the king in his own mind. Centrally, intelligence and agency became a lost paradox.  The palace could be burned through neoteny, the truly lost man or woman had to be part of the worm.  The earthworm had to dig up the lost and the prophet from its own humanly death.  

Chapter 2
The dress as simple as it was, was taken off and laid in a box for saving.  It was to travel through time in the Emperor's Palace to serve has a mold, a pattern for quilting lovers of the family tree through the history of love.  After the child was conceived in love, the dress is worn and then placed back into the box for time travel. From a generation of mothers to another generation of lovers. No man was to wear the dress as an idea, thought or wisdom.  The reproach, the dress, and the marriage is virtue encoded into a structure of life   The wisest man let the Emperor dream life into the belly of prophets through the dress.  The smartest scientist understood the impeccable reason of lust and gave all to his bride for the grave that the earthworm had trusted.  The publican had the dress made as a dowry to the tribe of Roman man.  And the Emperor breathed life into the woman with a few breaths at the wedding.  The subjects, the publicans had tried the Emperor for their bride, by making the flowers lean toward their lovers.  They had tried to tell the knight of the Emperor's Palace that the sun had also retired due to mutiny in the ranks and castes of statesmen.  The son will bend light into the palace of wisdom, and the subjects do grieve the stories from prophets.  
At exactly 10:03 central eastern standard time, the states men forgave themselves of suicide and left to burn the palace.  
Each dressed as royalists.  The burning of Chinju Palace is the last thing I remember before giving up to the sound of a 3 or 4 year old woman singing.  The next thing I remember is being dropped on the floor in the delivery room to a rattle and brattle of childish whims.  Like, the sound of laughter, but only as a fury of deceit, the singer was hurt when I had asked her to join the wedding ceremony.  She excused herself of the ceremony as was or were not subjects to the birth of the kings men in harmony.  

She tried, and wanted to steal the dress.  

Chapter 3
There was mostly nothing in the womb. Except Dogma.  My father, as dogma.  He would whisper to her in bed and they would giggle about never understanding anything ever again.  I excepted NAME for my name.  They didn’t know if a boy or a girl were to be born.  I could know the difference at the time of their conversation.  I then realized that the 3 years prior to conception were perfect.  And I, the Emperor's Knight, was tolled.  Tolled the way bells sound and the way people love to hear the news.  The way light has no existence in the womb, I was tolled the way Sandalphon treaded upon the tribe of Israel.  
Lying was not invented yet, well,... while in the womb, but I had heard some whispers in the darkness.  The camera couldn't fit in, I called and tolled the camera from the womb, in between to friends.  I called the camera, Dragon.  The dragon is the trust moving in-between true and time.  The Dragon, Meteyi had told me that we were going to write everything.  From the believe that martial arts were stronger than prayer, and to the reason that it was not true.  Factually, there was nothing but prayer and no martial artist had a sword bigger than the lie of the Emperor's dragon.  The dragon said, to my father,..."The world is to die for, and not enough."  The dragon also said to my mother,..."The purpose is in your belly as a rainbow in disgust."  He, the dragon almost couldn’t believe that I had mentioned to hymn that there was no way out of this without a dream so relax and let me fit in.  The doctor had to have heard of the loyalist dream of a birth right.  Basically, I didn’t want him to slap me for the first breath.  I hurt bad, like out of a sarcastic Scotlandish parody.  Many, many, many, men quit trying to go through the sry after that.  My mother creeped up to me after my kin had asked the doctor to pick me up off of the floor.  She smiled and handed the birth certificate to the nurse and read my social security number to my father on the phone, he was on duty at the Air Force Base.  My ears were still clogged with seminal fluid, but I could feel her dream a name into my soul.  She can know the Emperor's knight.  After a few moments, my cry as chide by the Emperor, into being a whisper of life.  From that moment on in my life, I could not cry ever, as a child cries.  Otherwise I could be a whisper.

Chapter 4
Every chance at change that had gotten to us was used by running from the dragon.  He liked Batman and hated Robin but new to fathers, knew that hatred kept something’s safe from the palace. The palace could never get filled by whispers.  The whispers only object to democracy and help the camera.  The daguerreotype was possibly the only thing that couldn’t lie.  It was considered lye to gossip worshipers.  Gossip may have started the war on bugs.  Like bugs in ceaseless noise are prayer or whispers, like gossip.  When bugs stop whispering, some seemingly are bad with superstition and others are horrible with bugs.  
The next few years, were also perfect.  I had no idea who else, I could be.  Absolutely perfect, the Emperor subjected us to love.  I could **** all day, eat as much as I wanted and was warned when they thought, like a whisper.  When it was time to eat, when it was time to bath and when it was time to be quiet and sleep were similar to whispers.  Diapers were not invented yet, I had to invent them.  My mother used to get sick from the pain of laundry and sleeping with me.  When the diapers were *****, she wash them and place them back on my ****.  Like a good, palace guardian, I used them up.  The new diapers had an air of mutiny to them, the disposable ones.  We never kept trash in the house.  The signs that we have had a king for dinner were never to be seen, but everyone had the right to change pants.  
Many of the ideas in life shared before birth were not existent after birth.  It was not until my family had meet the Emperor that... we needed to love God by learning to pray.  

Chapter 5
When we met the Emperor, it was easy to say that no whispers were used.  Other things were.  A memory, not a book was here.  There was no time, the palace he made for me was from God and a lot of people wanted in.  The Royal subject was the Emperor's first knight, my father's.  I had to memorize time, which in turn was not mine.  The actual Emperor thought, that I, am a poet of sorts.  We spelled the word memory in the sky together without words, whispers, or gossip.  The next few years were spent dyeing as tap or a drill bit would being to make a hole for fastening life to the surface of my families.  Called a tap and die, the whole of life must be treaded through time without a spry attempt to vacancy.  After the Emperor, my mother and father did not know that meeting the pope was bad.   The Emperor is good.  

Chapter 6
Mainly my ability to learn, had started to fail.  There was not need to have ability.  But walking was hard.  When I stood, I was pushed through, walking.  Like a battle of balance and superstition.  Crawling had no sense, being picked up made things silly.  When wanting to be here, and not knowing how to get there through crawling, here I was a a chubby fat knight.  Father used lemons on my taste buds and cracked when he knew not how I loved them.  He had to make work to pay bills and I learned that without a whisper.  So we would sh

The Emperor watches
The Emperor judges with eyes of fire and diamond
The Emperor holds a grudge, hard
The Emperor holds nothing but contempt beneath his armor
The Emperor grasps the ankh in one hand and the globe in the other, signifying total ******* over life and land
The Emperor sits alone atop the mountain, adorned in gold and ram skulls
The Emperor takes no counsel
The Emperor speaks only in mandates
The Emperor doesn't need to be told he is divine he just believes
The Emperor passes the sentence and swings the sword
The Emperor guards the door to Heaven
The Emperor believes Heaven is beneath his boots
The Emperor cannot be bothered to check
The Emperor does not ask he takes
The Emperor cannot imagination rejection
The Emperor would destroy anyone who tried
The Emperor feels fear
The Emperor runs his fingers over the cracks in his throne
The Emperor knows that if they break out from his grip they will show him no mercy
The Emperor does not know if he can be broken but is not willing to risk it
The Emperor comes down harder and harder every time
The Emperor shatters under the weight of his arrogance
The Emperor is dragged through the streets
The Emperor dies knowing humility
The Emperor's armor rusts
The Emperor's throne breaks
The Emperor's sword is buried with him
In an unmarked grave, somewhere at the base of the mountain
The Emperor is forgotten, and the empire breathes easier every day

Zuo Fen meets Jia Li and her child Hui Ying. The temporary guardian of the palace speaks with the help of one of the pack-horse men who understands something of the dialect this young woman owns. Zuo Fen would rather envelope Jia Li with her eyes than communicate in three-way speech. And so when Jia Li begins haltingly to tell the same tale told to Meng Ning the previous night Zuo Fen halts her translator with a gesture until the story – and this is what it appears to be – is told.

(Here Zuo Fen assumes the persona of Jia Li as part of her rhapsody titled The Sorcerer of Eryi-lou)

Alone in this crumbling palace
I guard my father’s charge,
He has been ill since late Spring
And I have disgraced my family
With a child whose father stayed
but a week trading horses.
Hui Ying was born here
And here we hope to stay.

I have now come to recognize
Many spirits of the past.
Mostly invisible I take them by surprise
In their mortal form; meeting a lady
And her maid on the hall terrace;
Seeing two men bent over
A game of go in a lesser chamber.
Music and the sound of poetry float
Variously through the many rooms.
The aroma of food comes and goes.
The burning of incense is ever present.

For many seasons my village supported
Palace life during the Emperor’s summer visits.
We provisioned and provided animals
For food and transport. Our young men,
Our women too were propositioned
For the more elaborate practices of the court.
Twenty summers long the palace secured for us
a livelihood beyond expectation.

Over time the events of the Emperor’s
Last sojourn in the palace became
For us the stuff of legend, though we do not
Embroider its story and have remained silent
Out of respect for the Emperor’s memory.
We know his son has rarely ventured here.

Let me only tell what has come from
my father’s lips, what he as a young man
Witnessed and through his guardianship
Has protected and honoured. He was chosen
By officials of the Emperor as a trusted servant,
A man who would oversee what had been precious,
What had been valued here, and is still deemed to be.

My father has spoken to me of the disappearance
Of the Emperor’s second wife with the sorcerer Yang Mo,
A disappearance witnessed by the whole company of visitors,
By the Emperor himself, and his son. I am charged to tell
Of this only to those bearing Emperor Wu’s seal.  Know I speak
With all truth and honesty in lieu of my father’s presence.

Amongst the many guests honoured by the Emperor
The sorcerer Yang Mo arrived by invitation
To spend part of the third season at Eryi-lou.
Already well-known to the court he had come
At the express wish of second wife Xie Jiu.
It is said that he created many remarkable illusions.
Unusual objects and rare animals were summoned to appear,
Rain fell and winds blew inside the Emperor’s hall,
There were piercings of flesh and limbs seemingly severed.
One morning it is said Yang Mo caused a boat
To appear on the lake, thereby at odds with the legend
That no vessel should ever touch its surface. Forthwith,
The Emperor decreed that such sorcery should
cease. But he was discouraged by second wife Xie Jiu
Who wished to visit the boat and sail on the lake.
Yang Mo offered to escort her across the waters
And led the assembled company to a small beach where
A path of red slate had been laid.  This appeared from
within a cave in the hillside. From thence it travelled
to the water’s edge and beyond, under the water
in the direction of the magical boat. Yang Mo is said
to have brought wind and fire and smoke
To play upon the company, finally inviting Xie Jiu to step
On the Red Slate Path and accompany him across the waters.
The couple walked slowly down the path into the lake
Gradually divesting themselves of their garments
As the waters consumed them. Then, before their very eyes
The Emperor’s guests and entourage saw the boat
Enveloped in a pall of smoke and disappear from view.
Yang Mo and Xie Jui were never seen again.

The Emperor was enraged, realizing suddenly
he had been tricked and made to look a cuckold
in front of his own court. In such a remote region
He had the slenderest of means available
to search for the missing couple. He resolved
to leave Eryi-lou immediately. Neither He or
His son nor his court has ever returned.

Allowing Jia Li to tell this tale without interruption had proved a right and wise decision. No sooner had the young woman realized her story had grasped the undivided attention of this celebrated courtesan than her words of description seemed to take on a rough poetry. Zuo Fen felt herself summoning unbidden images of the sorcerer’s illusions, moments of secret and forbidden congress between Yang Mo and Xie Jiu, the appearance of the sailing vessel from the early morning mists, the lovers slowly processing down the Red Slate Path, the disbelief and then fury of the Emperor.
      When Jia Li had taken leave to comfort her infant child Zuo Fen called Mei Lim to summon Meng Ning. She was clearly troubled by how her autumn visions from the west had brought her to this place and its unforeseen legacy of magic and deceit. The illusion of the sailing vessel and the walk into the lake on the Red Slate Path, both were elaborate and well-contrived artifices. They required skilled assistants and collaborators and the most careful planning. Sitting in silence opposite one another the courtesan and the chamberlain set their minds to consider the possible and elaborate trickery that might have been brought to bear on the complicit theft of the Emperor’s second wife. It seemed clear that all official record of what had passed had been expunged, and the Emperor had decided to abandon not only his summer sojourn but also his palace - immediately and forever.
        Zuo Fen wondered at the fate of the lovers. There could be no future for them within the known territories of the Empire. Their lives would have to begin again far distant. The province of Yunnan perhaps? But she laid that thought aside.

(to be continued)

This is neither history nor theology;
this is Romance:

                                       A Liturgy for the Emperor

In memory of
Patrick Joseph Donovan,
Stratiotis

Processional

How, then, will we find death?  With rifle in hand,
Perhaps, or flowing with the warm, worn prayers
That slip with beads through one's fingers and soul.
Rifle or Rosary, either will do.
One's death might rise in the boldness of youth,
Or in the wearied wisdom of old age,
In wild combat against ancient evils,
Or softly, while planting a red-apple tree
For grandchildren to summer-celebrate,
In wild red martyrdom, or obscure white.

The nights still whisper how the Emperor fell,
Fell with a faithful few upon the walls,
The old land walls of Constantinople.
But we are not to speak of martyrs whose
Transcendent beauty reproaches our times,
Our drifting dark age, drab, dreary, and dim
Our tomb-like lives cluttered with small darkness,
Our talk all common, colourless, and cold:
The thoughts assigned programmed into our souls,
Daymares programmed into us for our good,
Pitiful, pattering, prosthetic prose,
Cacophonies of casual cruelties --
No brave iambic lines for golden dreams.

But dare we also whisper truths, and speak
Of what a wind-wild people once we were,
And we will want our syllables to sing
In honour of the Martyr-Emperor
And those who followed him into his death,
And in this knowing of him we can live
Among those souls who are forever young.

Introit

In Nomine Partis, et Filli, et Spiritus Sancti

We will go to the Altar of God
To God, Who gives joy to our youth
We will go to the Altar of God
We will go to Byzantium

Kyrie

Lord have mercy -- when the shadows surround us
Christ have mercy -- when we forget the Three Romes
Lord have mercy -- when we forget You

Gloria

Glory to God in the highest
And peace to His Byzantine people
And all His peoples
Lord God, Heavenly King
who once blessed us with Emperors
Send us another
Send Your waiting people their Emperor

The First Reading

As Constantine his walls he watched, he wept,
Lost in the Gethsemane of his soul
His tears they fell upon the ancient bricks
Warm with centuries of sun, saintliness,
And the passions of a glorious race

The City!  Long reigning on the Golden Horn
The Summer Country of our childhood dreams
There playing, praying, working, selling, and,
Yes, sinning too.  Passionate *Romanoi --
What a magnificent people we were.

(fast)

When armies marched to the Byzantine beat
Sophia ruled from her Byzantine seat  
When Byzantine sails sheltered Odysseus' sea
The wave-roads of trade were open and free  
When Romanoi feasted, blood mixed with wine
Daggers drawn over a dancing concubine
A newer Helen who provoked desire,
She seared men's eyes with her own Greek Fire
When Blues and Greens howled in the Hippodrome --
Such rowdy citizens in Second Rome! --
Then even Emperors in purple shoes
Feared stoning by Greens or hanging by Blues
The rough, loud democracy of the street --
Mobs also marched to the Byzantine beat

The Second Reading

(slowly)

But –

Above all rose Justinian's gem
The holy place where God called us to Him
The Mother Church of dawn-lit Christendom
Sophia -- the Queen of Byzantium
Where Patriarch, patrician, people, and priest
Gave worship.  Then the greatest and the least
Abandoned sin to hear the sweet bells ring,
Stood penitent before our God, our King:
In consecrated hands, through wine and bread

Christos Pantocrater fed us Himself

And then all hearts were cleansed, all souls were fed

(Very slowly)

But centuries passed, and this City of God
Heart of the Empire, became the Empire,
As lands and peoples were lost forever
to the creeping new age.  When Constantine,
The last Constantine, was called to the Throne,
All that was left was The City herself,
The Morea, and islands, and memories.
The fleet whose sails had shaded the Inner Sea
Was but a few hopeless hulks in the Horn

From the dust, dark shadows metastasized,
Shadows who stole and slew their way to power
And swept the land bare of free folk and fields
And more and more the shadows grasped and held,
A dead world of slaves whose backs were bloodied
Beneath the whips of masters, slaves whose eyes
Were cast carefully, cautiously to the ground
Lest demeanour manly and bearing proud
Attract the executioners' busy blades.

Finally, after devouring lands and souls,
The shadows coveted Constantinople,
The Red-Apple Tree where continents meet,
The City they could never build for themselves
And nothing stood between them and their lust
But one bold man: Constantine Dragases.
The faithful few who stood the walls with him,
Gathered around proud, stubborn Constantine:
Workers and monks and nuns, beggars, merchants,
Proud, arrogant Byzantines, and the few
Wild Latins From the barbarian West
Whose Greek was in their hearts, not on their lips,
Who gave their loyalty late to their liege lord,
The Emperor, who could have safely lain
A shadow's golden-caged slave, obedient,
Well-fed, well-bedded from the shadows'
Catalogues of pretty girls and prettier boys,
A memory of what had been a man.

But Constantine stood proudly on his walls,
Defiantly, bravely, sadly there on
His crumbling ancient walls, and gave his faith
To God and the City, to his people,
Even to the faithless ones, even to his death.

And others came, From Rome and Spain and France,
From Germany, and even from the Turks,
Brave, lonely men with reasons of their own
For ending their lives there on the Land Walls.

But they were not enough.  And late that night,
After the last Mass in Hagia Sophia,
The Emperor knew that his was the blood,
The blood of sacrifice that would be shed
In remembrance of ****** Golgotha,
For the people he was given to rule,
For the people for whom he chose to die,
Sheltering, protecting, until his end.


A Gospel

No angel appeared to the Emperor,
No voice of God from a burning bush
He parted himself from his followers
And for a few minutes grieved alone

And this was given Constantine to know:

The eternal Constantinople is
Never to be lost, never defeated --
In every Christian flows Dragases' blood
Every village is the Holy City
Every church is Hagia Sophia
Every prayer is a Mass for the Emperor
Every children's foot-race the Hippodrome
Every poor family's poor supper
A banquet under the Red-Apple Tree.
Constantinople will live forever.
Know that, and, laughing, give your last earth-hour,
And your joyful eternity, to God.

Credo

We believe in God's holy empire too,
Byzantium, eternally golden
The Red-Apple Tree in the eastern sun
The City that echoes with laughing light
Through memory and history and beyond.
We believe in God and His Emperor,
And we believe that in the absence of
The Emperor, even then we must be
The Emperor's subjects, stubborn and true,
Wherever God has chosen to send us.
We then must rule our passions and our hearts,
Tend our gardens as if they were Eden --
Because they are -- and care for our children
As if angels were visiting tonight,
Until our God restores our Emperor,
Restores His City where the Earth-halves meet,
And finally, some day, some happy day,
Returns Himself to sit and rule enthroned
In His Three Romes, and in Jerusalem.


Communion

Constantine shook himself, and gave commands,
Commending all to duty and to God.
Above him the dome of Hagia Sophia
Glowed eerily on that last, wild night
While lightning slashed among the sliding clouds
Byzantium rose again for one glorious hour
And the world marveled that such things could be,
That Christ and Rome and Constantinople
Could be found in one man at the end of an age.

Blood, *****, screams, and death;
blood, *****, death
Blood, *****, screams, and death;
blood, *****, screams
Blood, *****, screams, and death;
blood, *****, death
Blood, *****, screams, and death;
blood, *****, screams
The glory is that there is no glory.
Chaos.  Horror.  Stench.  Sweat.  Pain.  *****.  Death.
Hi­s -- His -- body broken again for us.

On that dark morning of a dark new age,
Constantine turned and faced its slithering shadows
With a Byzantine end to his ruler's art,
With the peace of Christ and a hero's heart.

DISMISSAL

The Mass is ended.  Byzantium is ended.  
Escape, if you can -- make Byzantium live.
Escape to live in some peace, if you can.
Escape in peace to love and serve in exile.
Escape in peace to love and serve the Lord.

"O Lord save Thy people and bless Thine inheritance;
And to Thy Faithful king grant victory over the barbarians.
And by the power of Thy Cross, protect all those who follow  
          Thee"1

Not an End at All

1Troparion for the Sunday of the Elevation of the Cross, Divine Prayers and Serves of the Catholic Orthodox Church of Christ, copyright 1938.

Many thanks to Mr. Tod Mixson and others of St. Michael's Orthodox Church for assistance at many points, both liturgical and artistic, to Dr. Dan Bailey, of happy memory, and Dr. John Dahmus of Stephen F. Austin State University.

I.

the emperor
sleeps in a palace of porphyry
which was a million years building
he takes the air in a howdah
of jasper beneath saffron
umbrellas
upon an elephant
twelve foot high
behind whose ear
sits always a crowned
king twir-
ling an
ankus of
ebony
the fountains of the emperor’s
palace run sunlight and
moonlight and the emperor’s
elephant is a thousand years old

the harem of
the emperor
is carpeted with
gold cloth
from the
ceiling(one
diamond timid
with nesting incense)
fifty
marble
pillars
slipped from immeasurable
height,fall,fifty,silent

in the incense is tangled a cool moon
there are thrice-three-hundred
doors carven of chalcedony and
before every door a naked
****** watches
on their heads turbans of a hundred
colours
in their hands scimitars like windy torches
each
is
blacker than oblivion

the ladies
of the emperor’s
harem are queens
of all the earth and the rings
upon their hands are from mines
a mile deep
but the body of
the queen of queens is
more transparent
than water,she is softer than birds

                2.

when the emperor is very
amorous he reclines upon
the couch of couches and
beckons     with
the little
finger of his left
hand
then the
thrice-three-hundredth
door is opened by the tallest
****** and the queen
of queens comes
forth
ankles
musical with large pearls
kingdoms in her ears
at the feet of
the emperor a cithern-
player squats with
quiveringgold
body
behind
the emperor ten
elected warriors with
bodies of lazy jade
and twitching
eyelids
finger
their
unquiet
spears

the queen of queens is dancing

her subtle
body weaving
insinuating upon the gold cloth
incessantly creates patterns of sudden
lust
her
stealing body ex-
pending gathering pouring upon itself     stiffenS
to a
white thorn
of desire

the taut neck of the citharede wags
in the dust the ghastly warriors
amber with lust breathe
together      the emperor,exerting
himself among his pillows throws
jewels at the queen of queens and
white money upon her nakedness
he
nods
          and all
depart through the bruised air aflutter with pearls

                3.

they are
alone
he beckons,she rises she
stands
a moment
in the passion of the fifty
pillars
listening

while the queens of all the
earth writhe upon deep rugs

Dear Poet Friends, our World today & especially Europe is threatened with terrorism from the religious fundamentalist groups like the ‘IS’ ! History teaches us that during the Middle Ages the Holy Crusades were launched with the combined forces of Christendom. May be History is repeating itself once again within a span of thousand years! Do kindly read with patience this True Story of the Holy Crusades in Verse, to see events in its proper historical perspective. Concluding portion as Part Two has also been posted here. You will find the portion on ''Motivation & The Medieval Mind'' to be interesting! Kindly take your time to read at leisure. No need to comment in a hurry please! Thanks, - Raj

               STORY OF THE HOLY CRUSADE: (1096-1099)
                                           PART ONE

                                       INTRODUCTION
For thousands of years the Holy Lands of Palestine on the eastern coast
of the Mediterranean Sea had witnessed,
Ferocious battles fought between the Christians, Jews, and the Muslims,
with much bloodshed;
For a strip of land few hundred miles in length and varying between some hundred miles in breadth,
Which they all righteously defended!
There the Ancient City of Jerusalem now stands as a World Heritage Site,
Sacred to the three of World’s oldest Religions and as their pride!
Jerusalem today is a symbol of unity amidst its religious diversity;
For on its Dome of the Rock, in the Church of the Holy Sepulchre, and the Synagogues, are etched thousand years of Ancient History.
In 1096, Pope Urban the Second, motivated Christendom and launched the First Holy Crusade,
To liberate Jerusalem from 461 Years of MUSLIM dominance!
Some Historians have listed a total of Nine Crusades in all,
And I commence with the FIRST, being the most important of all;
For it recaptured Jerusalem from the Seljuk Turks making it fall. (in 1099AD)
While subsequent Crusades did not make any appreciable dent at all!
Not forgetting the THIRD, led by King Richard ‘The Lion Heart’, -
Who made the Turk leader Saladin to agree,
For Christian pilgrims to visit the Holy shrines in Jerusalem and the Hills of Calvary.
The Crusades began towards the end of the 11th Century lasting for almost Two hundred years;
Had later turned into a tale of sorrow and tears!
Now to understand the Crusades in its proper perspective let us see,
The brief historical background of Europe during the early parts of
Second Millennium AD.

                         A BRIEF HISTORICAL BACKGROUND
The Normans:
During the first century of the Second Millennium, Europe was in a formative stage,     (11th Century AD)
It had began to emerge from its long period of hibernation called the ‘Dark Age’!
The Viking raids from those northern Norsemen had ceased subsequently,
As they became Christian converts settling in Northern France in the Duchy of Normandy.
In 1035 when Robert the Devil, 5th Duke of Normandy died on his way
to Jerusalem during a Holy Pilgrimage;
His only son William, who was illegitimate, was only seven years of age.
By 1063 AD these Norman settlers had intermingled and expanded their lands considerably,
By conquering Southern Italy and driving the Muslims from the Island of Sicily.
And in 1066 Robert’s son William shaped future events, -
By defeating King Harold at Hastings and by uniting England.
Now William the Conqueror’s eldest son Robert the Duke of Normandy,
Participated in the First Holy Crusade, which has become both Legend
and a part of History!
These Normans though pious, were also valiant fighters,
And became the driving force behind the Crusades from 11th Century
onward !

                     MUSLIM CONQUEST AND EXPANSION
After the death of Prophet Mohammad during 7th Century AD,
Muslim cavalry burst forth from Arabia in a conquering spree!
They soon conquered the Middle East, Persia, and the Byzantine
Empire;
And in 638 AD they occupied the Holy city of Jerusalem and
Palestine entire!
Beginning of the 8th Century saw them crossing the Gibraltar Strait,
To occupy the Iberian Peninsula by sealing ruling Visigoth’s fate!
Crossing Spain soon they knocked on the gates of Southern France,
When Charles Martel in the crucial Battle of Tours halted their rapid
advance!  (Oct 732 AD)
By defeating the Moors, Martel confined them to Southern Spain,
And thereby SAVED Western Europe from Muslim dominance!
Charles Martel was also the grandfather of the Emperor Charlemagne.
The Sunni–Shiite split over the true successor of Prophet Muhammad,
and other doctrinal differences of Faith,
Had weakened the Muslim Empire till the Mongols sealed their fate!

                         THE SELJUK TURKS
Meanwhile around Mid-eleventh Century from the steppes of Central Asia,
Came a nomadic tribe of Seljuk Turks and occupied Persia!
In 1055 they captured Baghdad and took the Abbasid Caliph under their Protectorate.
The Persian poet Omar Khayyam, and the great Rumi the mystic sage,
Had also flourished during this Seljuk Age!
In 1071 at the Battle of Manzikirt the Seljuks defeated the Byzantines
and occupied entire Anatolia,     (now Turkey)
And set up their Capital there by occupying Nicaea!
Deprived of their Anatolian ‘bread basket’ the Byzantine Emperor
Alexius Comnenus the First,
Appealed to Pope Urban II to save him from the scourge of those
Seljuk Turks!
The Seljuk Turks had also occupied Jerusalem and entire Palestine,
And prevented the Christian pilgrims from visiting its Holy Shrines!
The Seljuk, who converted to Islam, became staunch defenders of the
Muslim faith,
And played an historic role during the First Two Holy Crusades!

THE CHURCH AND THE SECULAR STATE (11th Century) :
The ecclesiastic differences and theological disputes between Western (Latin) and Eastern(Greek Orthodox) Church,
And the authority over the Norman Church at Sicily;
Resulted in the Roman and Constantinople Churches
ex-communicating each other in 1054 AD!
This East-West Schism was soon followed by the ‘Investiture Controversy’,
Over the right to appoint Bishops and many other doctrinal complexities;
Between Pope Gregory VII and the Holy Roman Emperor Henry IV  
of Germany.
Here I have cut short many details to spare you some agony!
Pope Gregory was succeeded by Pope Urban the Second,
Who was a shrewd diplomat and a great orator as Rome’s Papal Head.
Pope Urban seized this opportunity and responded to the Byzantine
Emperor’s desperate call,
Hoping to add lands to his Papal Estate after the Seljuk Turks fall!
Also to reign in those errant knights and warlords, -
Who plundered for greed and as mercenaries fought!
And finally, by liberating Jerusalem as Christendom’s Religious Superior,
Pope Urban hoped to assert his authority over the Holy Roman Emperor!
It is therefore an unfortunate fact of History, that the news of re-conquest of Jerusalem failed to reach Italy;
Even though Pope Urban died fourteen days later,
on the 29th of July, in 1099 AD!

                 MOTIVATION AND THE MEDIEVAL MIND
The Medieval Age was the Age of Faith, which preceded the Age of Reason;
A God-centred world where to think otherwise smacked of treason!
It is rather difficult for us in our Modern times,
To fully comprehend the Early Medieval mind!
The Church was the very framework of the Medieval Society itself,
With their Monasteries and Abbeys as front-line of defence
against Evil;
While combating the deceptions and temptations of the Devil!
It was a mysterious and enchanted Medieval World where superstition
and ignorance was rife;
Where with blurred boundaries both the natural and the supernatural
existed side by side !
When education was confined to the Clergy and the Upper Class of
the Society exclusively;
In such a world the human mind was preoccupied with thoughts
of Salvation and piety;
And in an afterlife hoping to escape the pains of Purgatory!
So in Nov 1095 at the Council of Clermont in France,
When Pope Urban II made his clarion call to liberate the
Holy Lands from the infidels,
The massive congregation responded by shouting, “God Wills It”,
‘’God Wills It’’,  - which echoed beyond France!
The Crusade offered an opportunity to absolve oneself of sins,
And to even die a martyrs death for a Holy cause, which motivated
them from within!
Now for actual action kindly read the Concluding portion,
I tried to make it short and crisp!


    STORY OF THE HOLY CRUSADE : CONCLUSION
                                 PART TWO

THE  PEASANT’S CRUSADE (April-Oct 1096) :
Even before the First Crusade could get officially organized,
A Peasant’s Crusade of around forty thousand took-off,
taking Pope Urban by surprise!
When these untrained motley body of men led by the French
Lord Walter Sans Avoir, and Peter Hermit reached Constantinople;
They disappointed Emperor Alexius, who for seasoned Norman
Knights had bargained.
So Alexius ferried them to Anatolia across the Bosporus Strait,
Only to be massacred there by the hardy Seljuk Turks who sealed
their fate!
Thus ended the Peasant’s Crusade, also known as “The People’s
Crusade’’.
But Peter the Hermit survived as he had returned to Constantinople
for help,
And participated with the main Crusade, motivating them till the
very end,
With his sermons and prayers till their objectives were attained!

THE CRUSADE LEADERS AND THEIR ROUTES:
Now let me tell you about those Crusade Leaders and their routes,
For this true story to be better understood.
In the Summer of 1096 French nobles and seasoned knights,
along with Bishop Adhemar the Papal Legate,
Set out in large contingents by land and sea routes, forming the
Christian Brigade!
Their rendezvous point being Constantinople, capital of the
Byzantine Empire,
And from there across the Bosporus to enter Turkey then known
as Anatolia;
To finally take on the Seljuk Turks, in response to the request  
made by Emperor Alexius.
Raymond the IV of Toulouse, the senior-most and richest of
the Crusaders,
Was an old veteran who had fought the Moors in Spain was one of
the Crusade leaders.
He brought the largest army and was accompanied by the Papal Legate, and his wife Elvira,
And later played a major role in the siege of Antioch, and Nicea.
Raymond along with the veteran and pious bachelor knight
Godfrey of Bouillon, who became the First Ruler of Jerusalem
after its capture and fall;
Was accompanied by Godfrey’s ambitious brother Baldwin and
a large contingent, -
They followed the land route to Constantinople.
The fierce Norman knight Bohemond of Taranto, along with
Robert II Duke of Flanders, and the Norman knights from
Southern Italy,
Followed the sea route to Byzantium from the Italian port of Bari.
I have mentioned here only a few, to cut short my story!
At Constantinople Emperor Alexius, administered a Holy Oath of
allegiance to the Crusade Leaders;
Hoping to win back his captured lands after the defeat of the
Seljuk Turks.

THE SIEGE OF NICEA (14th May – 19th Jun 1097) :
This captured Byzantine City was then the Seljuk Capital;
With 200 towers its mighty walls was a formidable defence!
Emperor Alexius sent his army to help the Crusaders in the siege,
And by blockading the food supply lines the city was besieged;
In the absence of the City’s ruler who had gone on a campaign
to the East, -
Alexius’ Generals secretly worked out a negotiation of surrender
and peace!
The Crusaders were angry and felt they were being cheated,
But Alexius gave them money, horses, and gifts to get them
compensated!
On the 26th of June the Crusader army was split into two contingents,
And the Turks ambushed and surrounded the vanguard led by Bohemund the Valiant.
Turk cavalry shooting arrows mauled part of the vanguard,
When the rearguard of Godfrey, and Baldwin charged in
and rescued them from the Turks!
Historians call this the Battle of Dorylaeum;  (1st Jul 1097)  
It was the first major battle  which provided a taste of
things to come!

SIEGE OF EDESSA:
Next a three month’s long and arduous march followed
under the sweltering Summer’s heat,
When five hundred lost their lives due to sheer fatigue!
Baldwin lost his wife God Hilda, a rich heiress;
Now with all her wealth going back to her blood line
as per tradition of those days,
Placed ambitious Baldwin under great mental and financial
distress!
So Baldwin with a few hundred knights headed East for the
rich Christian city of Edessa,
With intentions of claiming it as his own after the loss of his
wife Hilda!
The citizens there backed Baldwin and gave him an Armenian
Christian lady to be his wife,
And against their old childless Ruler Thoros, they plotted to
take his life!
It was not a great start for the idealism of the Crusade,
Since motivated by greed Baldwin had carved out his own
State;
While Edessa also became the First State to be established
by the Holy Crusade!

THE SIEGE OF ANTIOCH  (21 Oct 1097- 02 Jun 1098) :
Antioch was an old Roman city built around 300 BC,
Its six gates and towers fortified the city.
Its formidable walls were built by the Byzantine Emperor
Justinian the First,
And twelve years prior to the arrival of the Crusaders,
Antioch had got occupied by the Turks!
In the absence of a Centralised Command, the Crusade leaders
frequently argued and quarrelled;
Since the majority preferred a siege, so Antioch got finally
surrounded.
When food supply ran short during the winter, both
starvation and desertion plagued the Crusaders;
While Antioch’s Governor Yagi-Siyan appealed for
assistance from his distant brothers the Turks.
He tied messages on legs of trained homing pigeon,
A unique postal service of those early days!
End May 1098 brought news of a large Muslim army
commanded by Emir Kerbogha,
Had set course from Mosul to liberate Antioch from
the Crusaders!
The Crusaders now had to break in fast into Antioch,
or face those 75,000 strong Turkish force!
The Twin Towers on the southern side was manned by
an Armenian Christian Muslim convert named Firuz,
Who was bribed by Bohemund to betray Antioch!
Firuz let down rope ladders for the Crusaders to climb
inside,
And a massacre followed late into the ****** night!
Next day Emir Kerbogha’s troops arrived and the
situation got reversed,
The attackers now lay besieged by those Seljuk Turks!
After fifty-two days of trying siege food supply ran out,
Morale of the Crusaders were rather low, and some even
feared a route!
Now buried in the Church of St. Peter, Peter Bartholomew
the French priest found the ‘Holy Lance’,
About which he had a vision in advance!
This find raised the morale of the Crusaders, and some
even went into a spiritual trance!
For Peter claimed this ‘Holy Relic’ had pierced Christ’s body
after his Crucifixion;
And the Crusading army now moved out of the city in full
battle formation!
Soon after the Turkish army of Kerbogha retreated fearing
devastation!
This victory has been attributed to God and His miraculous
intervention!

                     LIBERATION OF JERUSALEM
After the conquest of Antioch in June 1098, the Crusaders
stayed on till the year got completed.
Though the death of the Papal Legate in August got them
rather depressed;
While Bohemund of Taranto took over Antioch, which now
became the Second Crusader State;
And Raymond of Toulouse became the undisputed Leader
of The Crusade!
Next travelling through Tripoli, Beirut, Tire and Lebanon;
To liberate Bethlehem they sent off Tancred, and Baldwin
of Le Bourg.
On the 5th of June they liberated Bethlehem, and on the
Seventh of June they reached the gates of Jerusalem!
Facing acute shortage of food and water their initial attack
failed to materialise,
When priest Peter Desiderius’ vision of the deceased Papal
Legate came as a pleasant surprise!
This vision commanded them to fast, atone for their sins and
make amends,
By walking barefoot in prayer around the Holy City of Jerusalem!
After a final assault on the 15th of July 1099, they broke into
the City,
Killing all Muslims and Jews with impunity!
Pious Godfrey of Bouillon refusing to wear the crown, became
the First Ruler of this Third Crusader State;
And objectives of the Crusaders were finally attained!
With the formation of warrior monks of ‘Hospitallers’ and
‘Knight Templers’, wearing White and Red Crosses respectivel

Gradually as darkness fell the wind that had beset the travellers all day subsided and the particular silence of the lakeside clearing assumed a presence. It was a silence of the discrete movements of animals and sporadic calls of birds, the settling now into stillness of trees wind-tossed for a night and day, the breathing to and fro movement of a large body of water that already held the night sky’s reflections and would soon be enveloped in moonlight. Zou Fen rose and beckoned Meng Ning to accompany her to the Emperor’s Hall. There, they stood together on the long veranda and looked down through the sporadic trees onto the lake.

‘It is said that the Master did not discuss anomalies, feats of strength, civil disorder, or the spirits,’ said Zuo Fen quoting Confucius. ‘It is for you and I to disregard sorcery as nothing but illusion and cunning. We must bend our thoughts to seeking explanations from circumstance.’

‘We know, my Lady, that Yang Mo had already seduced the Emperor and his guests with his many and infamous illusions. To achieve these feats of the miraculous would have required a sizable retinue and the most careful preparation. It is unlikely that the Emperor would have countenanced such sorcery in daylight hours, so we might imagine how with the play of lanterns, fire and smoke Yang Mo was able to make the impossible seem possible. Like the actor he undoubtedly was, he was probably a man of commanding presence - all eyes would have been upon his person, all ears tuned to his words. And round about the harsh clangorous sounds and shouts of his assistants would be sustained as his illusions began to unfold.’

‘Wisely spoken Meng Ning,’ says Zuo Fen, ‘a most convincing exposition. So we must imagine how after a long presentation of illusory wonders, the imbibing of much wine and other intoxigents inhaled or consumed, the first presage of dawn comes upon the company. Guests and their consorts seek the privacy of their quarters, lights are dimmed, only the meditative music of the zither sounds in the Emperor’s hall as new confections of poetry continue to vie with the ancient verses. Then, as the Emperor rises to seek his chamber there, half hidden amongst the wraiths of mist floating on the lake, lies a sailing vessel, its single sail empty of wind, a spectre at once marvelous and shocking.’

‘But an illusionary boat, possibly a vessel that could not and need not run with the wind, something constructed, a shell no more, made out of the lightest wood or taut cloth that in the blue dawn would seem more substantial than it is, fashioned and placed in position by Yang Mo’s assistants at a right distance to evoke the illusion of reality.’

‘The Emperor summons his court and its guests, summons Yang Mo, regarding this as a step taken beyond what protocol allows, a violation of the ancient spirit traditions of the lake. Yang Mo stands his ground suggesting that this is his greatest illusion yet, that there is no harm done, and should the Emperor decline to sail on the ****** waters he will take himself away from his presence boat and all.’

‘At this Xie Jui, the second wife, lets it be known that she regards with some contempt the prohibition of a vessel’s presence on the lake. She wishes passage on the boat and if the Emperor will not accompany her she will go alone with Yang Mo. At this the Emperor is incensed but challenges Yang Mo to explain how he will deliver Xie Jui to the vessel.’

‘This is where, My Lady, we will need to seek the Red Slate Path that, it is said, Yang Mo prepared to take himself and his passenger to the waiting boat - only to disappear from view in front of the very eyes of the assembly. Our task for tomorrow perhaps?  Jia Li can be our guide as she surely knows its location.’

And so, as the three quarter moon rises over Eryi-lou and the chamberlain takes his leave of the courtesan, Mei Lim appears from the near darkness to escort her mistress to the small chamber where they will pass the night. Zuo Fen remains in a trance-like state but allows the ministrations of her maid to prepare her for the business of sleep.
      Meanwhile Meng Ning, intoxicated by Zuo Fen’s presence, does not return to his quarters but takes the terrace steps down, down to the lakeshore. He allows his official skills as a poet to fashion an array of characters he will first commit to memory, only later write out in his fine calligraphic script, and then destroy. Whereas Zuo Fen commutes between dream and reality he has no such pleasure. This is a stark, cold place at autumn’s end. But this condition only seems to excite and fuel his passion for this woman, this gracious, mysterious woman with whom he has spent the recent hours in close proximity. Her face floats before his eyes; her precise lips and still perfect teeth, gentle chin and youthful neck, the beauty and grace of her bearing seated cross-legged like a sage before him.  He imagines for a brief moment her long nakedness revealed in the bright moonlight under which he now stands. Holding this momentary image close to his physical self he makes his way up the many terraces to the small wooden chamber in which he will sleep.
       Despite her journeying and the revelations of the day Zuo Fen lies awake. She is savouring a very different quality of the night in this remote place. For many years she has remained wakeful in the hours of the Rat and the Ox to welcome her Lord Wu should his goat cart find its way to her court. She would like to rise and reflect on the images that hold sleep from her – but fears to wake her maid without whose close attention she might falter. This natural world beyond her court and the Emperor’s gardens are of an almost constant wonder. She reflects that as she gets older each season seems to become more vivid than its predecessor. This autumn, with its vivid dreams and visions, she likens to flowers picked from her garden, their colours and textures continuing to hold true and firm. Between such thoughts the intimacy of her time with Meng Ning remind her of the delight of human association. Aside from her dear brother Zuo-Si she has rarely known that keen intimacy of another man - other than her Lord. Though she has, she reflects further, in the writing of The Pale Girl, allowed her mind to explore the variousness of the body’s pleasure. To school Meng Ning in the arts of passion would be pleasurable indeed, and she considers he would be a most willing and attentive student. She imagines, for a moment, guiding him towards the exacting refinements of touch and stroke a woman requires to achieve the deepest coitus. Her body stirs as this thought takes hold and caresses her towards necessary sleep.

(to be continued)

The courtesan and poet Zuo Fen had two cats Xe Ming and Xi Ming. Living in her distant court with only her maid Hu Yin, her cats were often her closest companions and, like herself, of a crepuscular nature.
      It was the very depths of winter and the first moon of the Solstice had risen. The old year had nearly passed.
      The day itself was almost over. Most of the inner courts retired before the new day began (at about 11.0pm), but not Zuo Fen. She summoned her maid to dress her in her winter furs, gathered her cats on a long chain leash, and walked out into the Haulin Gardens.
      These large and semi-wild gardens were adjacent to the walls of her personal court. The father of the present Emperor had created there a forest once stocked with game, a lake to the brim with carp and rich in waterfowl, and a series of tall structures surrounded by a moat from which astronomers were able to observe the firmament.
      Emperor Wu liked to think of Zuo Fen walking at night in his father’s park, though he rarely saw her there. He knew that she valued that time alone to prepare herself for his visits, visits that rarely occurred until the Tiger hours between 3.0am and 6.0am when his goat-drawn carriage would find its way to her court unbidden. She herself would welcome him with steaming chai and sometimes a new rhapsody. They would recline on her bed and discuss the content and significance of certain writings they knew and loved. Discussion sometimes became an elaborate game when a favoured Classical text would be taken as the starting point for an exchange of quotation. Gradually quotation would be displaced by subtle invention and Zuo Fen would find the Emperor manoeuvring her into making declarations of a passionate or ****** nature.
       It seemed her very voice captivated him and despite herself and her inclinations they would join as lovers with an intensity of purpose, a great tenderness, and deep joy. He would rest his head inside her cloak and allow her lips to caress his ears with tales of river and mountain, descriptions of the flights of birds and the opening of flowers. He spoke to her ******* of the rising moon, its myriad reflections on the waters of Ling Lake, and of its trees whose winter branches caressed the cold surface.

Whilst Zuo Fen walked in the midnight park with her cats she reflected on an afternoon of frustration. She had attempted to assemble a new poem for her Lord.  Despite being himself an accomplished poet and having an extraordinary memory for Classical verse, the Emperor retained a penchant for stories about Mei-Lim, a young Suchan girl dragged from her family to serve as a courtesan at his court.
      Zuo Fen had invented this girl to articulate some of her own expressions of homesickness, despair, periods of constant tearfulness, and abject loneliness. Such things seemed to touch something in the Emperor. It was as though he enjoyed wallowing in these descriptions and his favourite A Rhapsody on Being far from Home he loved to hear from the poet’s own lips, again and again. Zuo Fen felt she was tempting providence not to compose something new, before being ordered to do so.
      As she struggled through the afternoon to inject some fresh and meaningful content into a story already milked dry Zuo Fen became aware of her cats. Xi Ming lay languorously across her folded feet. Xe Ming perched like an immutable porcelain figure on a stool beside her low writing table.
Zuo Fen often consulted her cats. ‘Xi Ming, will my Lord like this stanza?’

“The stones that ring out from your pony’s hooves
announce your path through the cloud forest”

She would always wait patiently for Xi Ming’s reply, playing a game with her imagination to extract an answer from the cinnamon scented air of her winter chamber.
      ‘He will think his pony’s hooves will flash with sparks kindling the fire of his passion as he prepares to meet his beloved’.
      ‘Oh such a wise cat, Xi Ming’, and she would press his warm body further into her lap. But today, as she imagined this dialogue, a second voice appeared in her thoughts.
      ‘Gracious Lady, your Xe Ming knows his under-standing is poor, his education weak, but surely this image, taken as it is from the poet Lu Ji, suggests how unlikely it would be for the spark of love and passion to take hold without nurture and care, impossible on a hard journey’.
       This was unprecedented. What had brought such a response from her imagination? And before she could elicit an answer it was as though Xe Ming spoke with these words of Confucius.

“Do not be concerned about others not appreciating you, be concerned about you not appreciating others”

Being the very sensible woman she was, Zuo Fen dismissed such admonition (from a cat) and called for tea.

Later as she walked her beauties by the frozen lake, the golden carp nosing around just beneath the ice, she recalled the moment and wondered. A thought came to her  . . .
       She would petition Xe Ming’s help to write a new rhapsody, perhaps titled Rhapsody on the Thought of Separation.

Both Zuo Fen’s cats came from her parental home in Lingzhi. They were large, big-***** mountain cats; strong animals with bear-like paws, short whiskered and big eared. Their coats were a glassy grey, the hairs tipped with a sprinkling of white giving the fur an impression of being wet with dew or caught by a brief shower.
       When she thought of her esteemed father, the Imperial Archivist, there was always a cat somewhere; in his study at home, in the official archives where he worked. There was always a cat close at hand, listening?
       What texts did her father know by heart that she did not know? What about the Lu Yu – the Confucian text book of advice and etiquette for court officials. She had never bothered to learn it, even read it seemed unnecessary, but through her brother Zuo Si she knew something of its contents and purpose.

Confucius was once asked what were the qualifications of public office. ‘Revere the five forms of goodness and abandon the four vices and you can qualify for public office’.
       For the life of her Zuo Fen could not remember these five forms of goodness (although she could make a stab at guessing them). As for those vices? No, she was without an idea. If she had ever known, their detail had totally passed from her memory.
       Settled once again in her chamber she called Hu Yin and asked her to remove Xi Ming for the night. She had three hours or so before the Emperor might appear. There was time.
        Xe Ming was by nature a distant cat, aloof, never seeking affection. He would look the other way if regarded, pace to the corner of a room if spoken to. In summer he would hide himself in the deep undergrowth of Zuo Fen’s garden.
       Tonight Zuo Fen picked him up and placed him on her left shoulder. She walked around her room stroking him gently with her small strong fingers, so different from the manicured talons of her colleagues in the Purple Palace. Embroidery, of which she was an accomplished exponent, was impossible with long nails.
       From her scroll cupboard she selected her brother’s annotated copy of the Lun Yu, placing it unrolled on her desk. It would be those questions from the disciple Tzu Chang, she thought, so the final chapters perhaps. She sat down carefully on the thick fleece and Mongolian rug in front of her desk letting Xe Ming spill over her arms into a space beside her.
       This was strange indeed. As she sat beside Xe Ming in the light of the butter lamps holding his flickering gaze it was as though a veil began to lift between them.
       ‘At last you understand’, a voice appeared to whisper,’ after all this time you have realised . . .’
      Zuo Fen lost track of time. The cat was completely motionless. She could hear Hu Yin snoring lightly next door, no doubt glad to have Xi Ming beside her on her mat.
      ‘Xe Ming’, she said softly, ‘today I heard you quote from Confucius’.
      The cat remained inscrutable, completely still.
      ‘I think you may be able to help me write a new poem for my Lord. Heaven knows I need something or he will tire of me and this court will cease to enjoy his favour’.
      ‘Xe Ming, I have to test you. I think you can ‘speak’ to me, but I need to learn to talk to you’.
      ‘Tzu Chang once asked Confucius what were the qualifications needed for public office? Confucius said, I believe, that there were five forms of goodness to revere, and four vices to abandon’.
       ‘Can you tell me what they are?’
      Xe Ming turned his back on Zuo Fen and stepped gently away from the table and into a dark and distant corner of the chamber.
      ‘The gentle man is generous but not extravagant, works without complaint, has desires without being greedy, is at peace, but not arrogant, and commands respect but not fear’.
      Zuo Fen felt her breathing come short and fast. This voice inside her; richly-texture, male, so close it could be from a lover at the epicentre of a passionate entanglement; it caressed her.
      She heard herself say aloud, ‘and the four vices’.
      ‘To cause a death or imprisonment without teaching can be called cruelty; to judge results without prerequisites can be called tyranny; to impose deadlines on improper orders can be thievery; and when giving in the procedure of receipt and disbursement, to stint can be called officious’.
       Xe Ming then appeared out of the darkness and came and sat in the folds of her night cloak, between her legs. She stroked his glistening fur.
       Zuo Fen didn’t need to consult the Lu Yu on her desk. She knew this was unnecessary. She got to her feet and stepped through the curtains into an antechamber to relieve herself.
       When she returned Xe Ming had assumed his porcelain figure pose. So she gathered a fresh scroll, her writing brushes, her inks, her wax stamps, and wrote:

‘I was born in a humble, isolated, thatched house,
and was never well versed in writing.
I never saw the marvellous pictures of books,
nor had I heard of the classics of earlier sages.
I am dimwitted, humble and ignorant . . ‘

As she stopped to consider the next chain of characters she saw in her mind’s eye the Purple Palace, the palace of the concubines of the Emperor. Sitting next to the Purple Chamber there was a large grey cat, its fur sprinkled with tiny flecks of white looking as though the animal had been caught in a shower of rain.
       Zuo Fen turned from her script to see where Xe Ming had got to, but he had gone. She knew however that he would always be there. Wherever her imagination took her, she could seek out this cat and the words would flow.

Before returning to her new text Zuo Fen thought she might remind herself of Liu Xie’s words on the form of the Rhapsody. If Emperor Wu appeared later she would quote it (to his astonishment) from The Literary Mind and the Carving of Dragons.

*The rhapsody derives from poetry,
A fork in the road, a different line of development;
It describes objects, pictures and their appearance,
With a brilliance akin to sculpture and painting.
What is clogged and confined it invariably opens up;
It depicts the commonplace with unbounded charm;
But the goal of the form is of beauty well ordered,
Words retained for their loveliness when weeds have been cut away.

Before you criticize me too soon, I think you should spare some seconds and answer a simple question to yourself...

If Shahjahan loved Mumtaz Mahal so much, why he had a harem of wives to use at his own pleasure?

While I agree that the Taj Mahal is arguably the most extraordinarily beautiful monument in the world, I don't agree upon the fact that it was built as a tomb of love. It is just a symbol of madness if you asked me. An emperor's insecure feeling to get his name registered in the history books. While it may be one of the most beautiful architectural monument, it was built by over 20,000 architects, craftsmen, masons and engineers who took over 16 years to build the magnificent building.

He got this apparently high & prestigious monument of love built but everything that the Emperor did was not pleasant at all.

° The lavishly living Mughal Emperor spent all his - his subjects' money into building this monument of love instead of keeping his subjects well-fed.
° Mumtaz Mahal might have been the luckiest woman to have died and got such a marvelous building built as her mausoleum but she died giving birth to her & Shahjahan's 17th offspring and then Shahjahan who had uncountable other wives was inspired by her demise apparently to undertake what is termed as the biggest project in history build the costliest monument proclaiming his rule.
° The arrogant - falsely proud lover - Mughal emperor didn't know that what he thought to be looked at as the greatest symbol of love will be criticized by some poet in his own land nearly 375 years later. The insane Mughal Emperor got all the builders of the Taj Mahal's fingers cut-off of so that there could be no other Taj Mahal.

But Aurangzeb, his & Mumtaz Mahal's son overthrew his power when Shahjahan got older and locked him up in a jail at the other end of Yamuna river where the emperor then died a sad old lovelorn bedlamite person in prison. Aurangzeb was the exact opposite of his dad, he showed religious intolerance and his habits drove the empire towards its doom after his death.

But let me think this way; when I look at any picture of the Taj Mahal, what I get the first thing in mind is this: *Such a CRAZY emperor who got such a beautiful monument of Egotism built!

By: Cedric McClester

The emperor wears no clothes
And has contempt for our laws, as everyone knows
He has a triple chin and a belly that shows
He’s a miserable ******* I suppose
The emperor is naked for the world to see
Which makes him transparent, if you ask me
Though he hides his taxes, how can that be?
If he’s so open, how come we can’t see?

The emperor wears no clothes
And when it comes to Russia, he’s not opposed
To taking their side over those
Of his intelligence assessments, once disclosed
The emperor is what he’d like to be
When he looks in the mirror that’s what he sees
He’s surrounded by sycophants who exist to pleases
As a prerequisite, they must bend their knees

The emperor wears no clothes
Like Pinocchio his nose grows and grows
Because of the path that he obviously chose
It’s our patriotic duty to see that he’s deposed
The emperor is more than we can take
He doesn’t know how to apply the brake
And how did he get there for heaven sake
He’s like an abscess, a bad toothache

The emperor wears no clothes
And therefore, his short coming shows
He constantly picks his nose
And can’t even touch his toes
The emperor is not as he might appear
His rhetoric and actions don’t square
So by now we should all be aware
That he don’t give a **** or a care










Cedric McClester, Copyright © 2019.  All rights reserved.

Once the Emperor Charles of Spain,
  With his swarthy, grave commanders,
I forget in what campaign,
Long besieged, in mud and rain,
  Some old frontier town of Flanders.

Up and down the dreary camp,
  In great boots of Spanish leather,
Striding with a measured *****,
These Hidalgos, dull and damp,
  Cursed the Frenchmen, cursed the weather.

Thus as to and fro they went,
  Over upland and through hollow,
Giving their impatience vent,
Perched upon the Emperor’s tent,
  In her nest, they spied a swallow.

Yes, it was a swallow’s nest,
  Built of clay and hair of horses,
Mane, or tail, or dragoon’s crest,
Found on hedge-rows east and west,
  After skirmish of the forces.

Then an old Hidalgo said,
  As he twirled his gray mustachio,
“Sure this swallow overhead
Thinks the Emperor’s tent a shed,
  And the Emperor but a Macho!”

Hearing his imperial name
  Coupled with those words of malice,
Half in anger, half in shame,
Forth the great campaigner came
  Slowly from his canvas palace.

“Let no hand the bird ******,”
  Said he solemnly, “nor hurt her!”
Adding then, by way of jest,
“Golondrina is my guest,
  ’Tis the wife of some deserter!”

Swift as bowstring speeds a shaft,
  Through the camp was spread the rumor,
And the soldiers, as they quaffed
Flemish beer at dinner, laughed
  At the Emperor’s pleasant humor.

So unharmed and unafraid
  Sat the swallow still and brooded,
Till the constant cannonade
Through the walls a breach had made
  And the siege was thus concluded.

Then the army, elsewhere bent,
  Struck its tents as if disbanding,
Only not the Emperor’s tent,
For he ordered, ere he went,
  Very curtly, “Leave it standing!”

So it stood there all alone,
  Loosely flapping, torn and tattered,
Till the brood was fledged and flown,
Singing o’er those walls of stone
  Which the cannon-shot had shattered.

As a woman, and in the service of my Lord the Emperor Wu, my life is governed by his command. At twenty I was summoned to this life at court and have made of it what I can, within the limitations of the courtesan I am supposed to be, and the poet I have now become. Unlike my male counterparts, some of whom have lately found seclusion in the wilderness of rivers and mountains, I have only my personal court of three rooms and its tiny garden and ornamental pond. But I live close to the surrounding walls of the Zu-lin Gardens with its astronomical observatories and bold attempts at recreating illusions of celebrated locations in the Tai mountains. There, walking with my cat Xi-Lu in the afternoons, I imagine a solitary life, a life suffused with the emptiness I crave.
 
In the hot, dry summer days my maid Mei-Lim and I have sought a temporary retreat in the pine forests above Lingzhi. Carried in a litter up the mountain paths we are left in a commodious hut, its open walls making those simple pleasures of drinking, eating and sleeping more acute, intense. For a few precious days I rest and meditate, breathe the mountain air and the resinous scents of the trees. I escape the daily commerce of the court and belong to a world that for the rest of the year I have to imagine, the world of the recluse. To gain the status of the recluse, open to my male counterparts, is forbidden to women of the court. I am woman first, a poet and calligrapher second. My brother, should he so wish, could present a petition to revoke his position as a man of letters, an official commentator on the affairs of state. But he is not so inclined. He has already achieved notoriety and influence through his writing on the social conditions of town and city. He revels in a world of chatter, gossip and intrigue; he appears to fear the wilderness life.  
 
I must be thankful that my own life is maintained on the periphery. I am physically distant from the hub of daily ceremonial. I only participate at my Lord’s express command. I regularly feign illness and fatigue to avoid petty conflict and difficulty. Yet I receive commissions I cannot waver: to honour a departed official; to celebrate a son’s birth to the Second Wife; to fulfil in verse my Lord’s curious need to know about the intimate sorrows of his young concubines, their loneliness and heartache.
 
Occasionally a Rhapsody is requested for an important visitor. The Emperor Wu is proud to present as welcome gifts such poetic creations executed in fine calligraphy, and from a woman of his court. Surely a sign of enlightment and progress he boasts! Yet in these creations my observations are parochial: early morning frost on the cabbage leaves in my garden; the sound of geese on their late afternoon flight to Star Lake; the disposition of the heavens on an Autumn night. I live by the Tao of Lao-Tzu, perceiving the whole world from my doorstep.
 
But I long for the reclusive life, to leave this court for my family’s estate in the valley my peasant mother lived as a child. At fourteen she was chosen to sustain the Emperor’s annual wish for young girls to be groomed for concubinage. Like her daughter she is tall, though not as plain as I; she put her past behind her and conceded her adolescence to the training required by the court. At twenty she was recommended to my father, the court archivist, as second wife. When she first met this quiet, dedicated man on the day before her marriage she closed her eyes in blessing. My father taught her the arts of the library and schooled her well. From her I have received keen eyes of jade green and a prestigious memory, a memory developed she said from my father’s joy of reading to her in their private hours, and before she could read herself. Each morning he would examine her to discover what she had remembered of the text read the night before. When I was a little child she would quote to me the Confucian texts on which she had been ****** schooled, and she then would tell me of her childhood home. She primed my imagination and my poetic world with descriptions of a domestic rural life.
 
Sometimes in the arms of my Lord I have freely rhapsodized in chusi metre these delicate word paintings of my mother’s home. She would say ‘We will walk now to the ruined tower beside the lake. Listen to the carolling birds. As the sparse clouds move across the sky the warm sun strokes the winter grass. Across the deep lake the forests are empty. Now we are climbing the narrow steps to the platform from which you and I will look towards the sun setting in the west. See the shadows are lengthening and the air becomes colder. The blackbird’s solitary song heralds the evening.  Look, an owl glides silently beneath us.’
 
My Lord will then quote from Hsieh Ling-yun,.
 
‘I meet sky, unable to soar among clouds,
face a lake, call those depths beyond me.’
 
And I will match this quotation, as he will expect.
 
‘Too simple-minded to perfect Integrity,
and too feeble to plough fields in seclusion.’
 
He will then gaze into my eyes in wonder that this obscure poem rests in my memory and that I will decode the minimal grammar of these early characters with such poetry. His characters: Sky – Bird – Cloud – Lake – Depth. My characters: Fool – Truth – Child – Winter field – Isolation.
 
Our combined invention seems to take him out of his Emperor-self. He is for a while the poet-scholar-sage he imagines he would like to be, and I his foot-sore companion following his wilderness journey. And then we turn our attention to our bodies, and I surprise him with my admonitions to gentleness, to patience, to arousing my pleasure. After such poetry he is all pleasure, sensitive to the slightest touch, and I have my pleasure in knowing I can control this powerful man with words and the stroke of my fingertips rather than by delicate youthful beauty or the guile and perverse ingenuity of an ****** act. He is still learning to recognise the nature and particularness of my desires. I am not as his other women: who confuse pleasure with pain.
 
Thoughts of my mother. Without my dear father, dead ten years, she is a boat without a rudder sailing on a distant lake. She greets each day as a gift she must honour with good humour despite the pain of her limbs, the difficulty of walking, of sitting, of eating, even talking. Such is the hurt that governs her ageing. She has always understood that my position has forbidden marriage and children, though the latter might be a possibility I have not wished it and made it known to my Lord that it must not be. My mother remains in limbo, neither son or daughter seeking to further her lineage, she has returned to her sister’s home in the distant village of her birth, a thatched house of twenty rooms,
 
‘Elms and willows shading the eaves at the back,
and, in front,  peach and plum spread wide.
 
Villages lost across mist-haze distances,
Kitchen smoke drifting wide-open country,
 
Dogs bark deep among the back roads out here
And cockerels crow from mulberry treetops.
 
My esteemed colleague T’ao Ch’ien made this poetry. After a distinguished career in government service he returned to the life of a recluse-farmer on his family farm. Living alone in a three-roomed hut he lives out his life as a recluse and has endured considerable poverty. One poem I know tells of him begging for food. His world is fields-and-gardens in contrast to Hsieh Ling-yin who is rivers-and-mountains. Ch’ien’s commitment to the recluse life has brought forth words that confront death and the reality of human experience without delusion.
 
‘At home here in what lasts, I wait out life.’
 
Thus my mother waits out her life, frail, crumbling more with each turning year.
 
To live beyond the need to organise daily commitments due to others, to step out into my garden and only consider the dew glistening on the loropetalum. My mind is forever full of what is to be done, what must be completed, what has to be said to this visitor who will today come to my court at the Wu hour. Only at my desk does this incessant chattering in the mind cease, as I move my brush to shape a character, or as the needle enters the cloth, all is stilled, the world retreats; there is the inner silence I crave.
 
I long to see with my own eyes those scenes my mother painted for me with her words. I only know them in my mind’s eye having travelled so little these past fifteen years. I look out from this still dark room onto my small garden to see the morning gathering its light above the rooftops. My camellia bush is in flower though a thin frost covers the garden stones.
 
And so I must imagine how it might be, how I might live the recluse life. How much can I jettison? These fine clothes, this silken nightgown beneath the furs I wrap myself in against the early morning air. My maid is sleeping. Who will make my tea? Minister to me when I take to my bed? What would become of my cat, my books, the choice-haired brushes? Like T’ao Ch’ien could I leave the court wearing a single robe and with one bag over my shoulders? Could I walk for ten days into the mountains? I would disguise myself as a man perhaps. I am tall for a woman, and though my body flows in broad curves there are ways this might be assuaged, enough perhaps to survive unmolested on the road.
 
Such dreams! My Lord would see me returned within hours and send a servant to remain at my gate thereafter. I will compose a rhapsody about a concubine of standing, who has even occupied the purple chamber, but now seeks to relinquish her privileged life, who coverts the uncertainty of nature, who would endure pain and privation in a hut on some distant mountain, who will sleep on a mat on its earth floor. Perhaps this will excite my Lord, light a fire in his imagination. As though in preparation for this task I remove my furs, I loose the knot of my silk gown. Naked, I reach for an old under shift letting it fall around my still-slender body and imagine myself tying the lacings myself in the open air, imagine making my toilet alone as the sun appears from behind a distant mountain on a new day. My mind occupies itself with the tiny detail of living thus: bare feet on cold earth, a walk to nearby stream, the gathering of berries and mountain herbs, the making of fire, the washing of my few clothes, imagining. Imagining. To live alone will see every moment filled with the tasks of keeping alive. I will become in tune with my surroundings. I will take only what I need and rely on no one. Dreaming will end and reality will be the slug on my mat, the bone-chilling incessant mists of winter, the thorn in the foot, the wild winds of autumn. My hands will become stained and rough, my long limbs tanned and scratched, my delicate complexion freckled and wind-pocked, my hair tied roughly back. I will become an animal foraging on a dank hillside. Such thoughts fill me with deep longing and a ****** desire to be tzu-jan  - with what surrounds me, ablaze with ****** self.
 
It is not thought the custom of a woman to hold such desires. We are creatures of order and comfort. We do not live on the edge of things, but crave security and well-being. We learn to endure the privations of being at the behest of others. Husbands, children, lovers, our relatives take our bodies to them as places of comfort, rest and desire. We work at maintaining an ordered flow of existence. Whatever our station, mistress or servant we compliment, we keep things in order, whether that is the common hearth or the accounts of our husband’s court. Now my rhapsody begins:
 
A Rhapsody on a woman wishing to live as a recluse
 
As a lady of my Emperor’s court I am bound in service.
My court is not my own, I have the barest of means.
My rooms are full of gifts I am forced barter for bread.
Though the artefacts of my hands and mind
Are valued and widely renown,
Their commissioning is an expectation of my station,
With no direct reward attached.
To dress appropriately for my Lord’s convocations and assemblies
I am forced to negotiate with chamberlains and treasurers.
A bolt of silk, gold thread, the services of a needlewoman
Require formal entreaties and may lie dormant for weeks
Before acknowledgement and release.
 
I was chosen for my literary skills, my prestigious memory,
Not for my ****** beauty, though I have been called
‘Lady of the most gracious movement’ and
My speaking voice has clarity and is capable of many colours.
I sing, but plainly and without passion
Lest I interfere with the truth of music’s message.
 
Since I was a child in my father’s library
I have sought out the works of those whose words
Paint visions of a world that as a woman
I may never see, the world of the wilderness,
Of rivers and mountains,
Of fields and gardens.
Yet I am denied by my *** and my station
To experience passing amongst these wonders
Except as contrived imitations in the palace gardens.
 
Each day I struggle to tease from the small corner
Of my enclosed eye-space some enrichment
Some elemental thing to colour meaning:
To extend the bounds of my home
Across the walls of this palace
Into the world beyond.
 
I have let it be known that I welcome interviews
With officials from distant courts to hear of their journeying,
To gather word images if only at second-hand.
Only yesterday an emissary recounted
His travels to Stone Lake in the far South-West,
Beyond the gorges of the Yang-tze.
With his eyes I have seen the mountains of Suchan:
With his ears I have heard the oars crackling
Like shattering jade in the freezing water.
Images and sounds from a thousand miles
Of travel are extract from this man’s memory.
 
Such a sharing of experience leaves me
Excited but dismayed: that I shall never
Visit this vast expanse of water and hear
Its wild cranes sing from their floating nests
In the summer moonlight.
 
I seek to disappear into a distant landscape
Where the self and its constructions of the world may
Dissolve away until nothing remains but the no-mind.
My thoughts are full of the practicalities of journeying
Of an imagined location, that lonely place
Where I may be at one with myself.
Where I may delight in the everyday Way,
Myself among mist and vine, rock and cave.
Not this lady of many parts and purposes whose poems must
Speak of lives, sorrow and joy, pleasure and pain
Set amongst personal conflict and intrigue
That in containing these things, bring order to disorder;
Salve the conscience, bathe hurt, soothe sleight.

The Emperor left his palace
with something shiny on his shoulder
it weighed as much as an apple
but was the size of a boulder
it was the greatest weapon
his workers could build
the town awaited its appearance
even though they had foot the bill

Amazing said the scholar as the emperor passed
so much power but such little weight
this right here can save a country
what you hold will educate
we will teach people
and they will listen
and if they won't
we will show them this weapon

splendid said the old lady as the emperor trotted by
I have been waiting all my life for this
we must end all wars
that is my dying wish
now we can do that
we can fight off the opposition
and make sure peace reigns
while our leaders stay in top position

I don't get it said the kid and the emperor stopped
what could you not understand about my gun?
the boy answered this world is full of idiots
and while you are surely not one
there are people out there
who would **** for that gun
let's not act like one large weapon
can change everybody under the sun
what's more likely is that it will only amplify
the issues that should be regional
we'll proclaim "Our gun is big!"
to justify that our choice is final
the bigger the gun
the more people it could ****
and the more people that can die
the more people that will