Madame LeCarvennec had asked the chauffeur to be at Manoir Tregont Mab by 7 PM, the start of civil twilight during the vernal equinox, which would give them plenty of time to get to Pointe du Raz by nightfall at 8:52 PM.

It would be bitterly cold and windy at Enez Sun, so Gaëlle put on her black Lululemon cold weather leggings, long sleeved top, fleece vest, black hooded Patagonia puff down jacket, and black military style UGG leather boots.

Madame LeCarvennec had her druidess clothes and things taken to the island this morning, so she could travel and fly unencumbered.

Gaëlle walked down the stairs, where Madame LeCarvennec was waiting for her. They kissed twice cheek to check in silence. Then Madame LeCarvennec gave her a quarter baguette, ham, and butter sandwich.

Gaëlle walked out into the drizzling cold and stepped into a black Evoque Range Rover. The chauffeur, a middle aged man, armed and former  1st Marine Infantry Paratrooper, gave her a quick glance in the rear view mirror and started to drive.

They drove  in silence up D783 to Quimper, then D784 east to Pointe du Raz. She looked at the windows at the ghostly landscape, houses passing by in a blur. The seriousness of the situation weighed on her, as she slipped deeper into her thoughts, watching the endless landscape of cornfields.

They pulled into the deserted Pointe du Raz gravel parking lot. The sound of muffled crunching rocks bring her back to the moment. The driver stopped. She got out, and gasped at the cold vicious wind. She closed the door, and the chauffeur drove off. She was alone, in the dark Finistère shoreline.  

She walked down the paved trail towards the Sémaphore de la Pointe du Raz, a modern lighthouse, equipped with the latest in high-tech lighting, electronics, and microwave communication equipment. Then pass the Notre Dame des Naufragés, Our Lady of the Shipwrecked statue, till she got to the edge of the jagged rocks jutting into the Atlantic.

Directly in front of her was La Vieille, a lighthouse built on a rock, to the north Phare de Tévennec, a lighthouse built on a big rock and said to be haunted, and to the northwest, the infamous lighthouse Ar Men, called the hell of hells by keepers.

Lighthouses were classified by keepers into three categories, according to the harsh working conditions: "Hell" for houses at sea, "Purgatory" for island houses,  and "Paradise" for houses on land.

5 miles out, she could barely make out Enez Sun. The island was dark. The residents had left. The island was deserted except for the nine priestesses. Gaelle jumped into the air, placing her hands to her side as she picked up speed and altitude. The wind was blowing hard, forming white caps on the waves below.

She saw the bonfire, outstretched her hands, lowered her legs, and started her descent, landing several meters away from the circle of priestesses. A priestess pointed to a sack with Gaelle’s clothes: a white heavy cotton dress, a thick green woolen cloak, and turnshoe soft leather shoes.    

The priestesses were standing, holding hands, around two standing stones called Les Causeur in a field south of Eglise Saint-Guénolé in the center of town. Gaelle watched as they chanted and swayed rhythmically as a group. She knew from her days as a priestess, she could not be part of the circle, as the individual priestesses gave their power to the circle and leader, the eldest of the priestess, to amplify and see into the future.  

The priestesses swayed, tilting their heads back, chanting, but the eldest, Kermorian, bowed her head, concentrating and focusing her Sight. Images would come into focus, and she could make out their meaning, front the context of the subject or their surroundings. It was up to her to piece together the visions and make sense of what she’d seen.

Kermorian dropped to her knees. Her head bowed low. The circle stilled and quieted. Kermorian spoke, “ I see her. She has returned to Paris. She seeks her mother, to bring her back. She had killed many girls and many more will die to resuscitate the mother. She is manipulating men, and one in particular, to unearth her mother. That is all that I can see this night.”    

Kermorian, fell back on her ***, exhausted from the vision. Her second attending to her. The priestesses broke their circle and gathered around the fire, breaking breads, cakes, and drinking wine.  Kermorian weakly got up and walked to the fire, sat down on a cut tree stump and stared into the bonfire.

Kermorian spoke, and the priestess quieted. “She is back. Our sisters in Čachtice had been watching her. It is clear why she is back. To resurrect her mother, whom the French archeologists from la Musée Carnavalet are excavating her coffin.”

Kermorian waved Gaelle to her. “You are the closest to the archeologist and the mother. He will lead you to the daughter. Only then will we know how to deal with her and how to stop her from resurrecting her mother. The mother is the one who decimated our people. She must not be allowed to return. When the archeologist removes the iron stake through her heart, and the daughter feeds her blood, the mother will resurrect and seek vengeance on our people.”

Gaelle knew of the horrors the vampires had wreaked on her people. The systematic slaughter most of the druids, priestesses, vaters, and bards, killing the leaders, dispersing the followers. She then killed the men, so no fields could be tilled, gamed hunted, or women and children protected. They died by the thousands, the luck ones were taken into slavery by the Romans.  

The Celts abandoned their cities, dispersed, and hid deep into the forest of Europe. Our people hid in forests around Rennes, Broceliande, Quimper, Carnac, and Armorique.  

The Celtic culture was slowly forgotten and replaced by Gallic, then Roman, and finally French.

A small group of priestesses and druids were able to **** and stop most of the vampires. The others fled Europe, going deep into the desolate and savage Ural mountains, where they stayed until now.

The Christians and their new ways dismissed vampires, fairies, and magik even though their Holy books spoke of Lilith and her sisters in the garden of Eden, succubi, and magik.

Gaelle had seen excavation, the coffin, and Gerard. She’d gotten close to him, ****** him, and made sure he'd not forget her.

“Now, you shall remember what lies in the dark…
That makes men to fear, and to tremble, and hark.
Now you shall learn well why night’s ebon rising,
Drove men to the fire, with terror most surprising!
People have no grasp of what they do, but as ever,
Mankind learns now, or man risks learning never.
I am not here to teach, but to lead some far astray,
From the paths of the wicked, where many delay.”
  
Welcome, mortal soul, unto the Dragon’s domain,
A heaven within a hell, and pleasures amidst pain!
In velvet gowns of black silk, my priestesses glide,
Harlots all, who in these stone halls eternally abide.
Wearing silver masks molded as their frozen faces,
Features smiling, the priestesses walk like graces…
Through these stone halls, in my castle’s lofty keep!
Where the black mists of time, into the stones seep.
Tears of blood fall from the masks, ever so delicate,
Like leaves in the autumn, a scarlet wine succulent.
The priestesses weep, for they have lost their souls,
Nine in all: to the flame that burns hotter than coals.
Forever smiling, and weeping tears of crimson joy,
Nine priestesses dance, holding a skull like a toy…
The skull that was my own from a lifetime gone by,
Kissing it with unmoving lips, raising it up to the sky.
You have come to me, visitor, in search of wisdom,
For who has given it to you in life, without any cost?
I shall tell you things older than the eldest kingdom,
Yet the only price is that you see the truth is not lost.
  
“Do you fear damnation, mortal, whilst in my house?
Let the darkness embrace you, helpless as a mouse.
Do you fear hellfire, mortal, before my fiery hearth?
Let the heat overcome you, with its’ fierce warmth.
The intoxication of the night gives birth to ecstasy,
When we do let go of ourselves and behold infinity!
Break the chains that bind you to the modern mores,
That seek always to enslave free souls by the scores.”
  
Hidden in the great hall, beneath the circular dome,
A portrait of me from another age of flesh and bone!
My eyes starting eternally, seeing yet without blood,
For a painting never has life: or any emotional flood.
My small mouth smiles, but it is cruel without mirth...
Judging harshly these lost halls, beyond: their worth.
The blue of my living eyes meet the painting’s stare,
As I laugh at the worthlessness of it, without a care.
My flesh is the same as it was in the ancient period,
Except that today I am living, back then I was dead.
My name has changed, but my soul remains as then,
I have risen before from desire, and I will rise again!
Hell will not take me, and I am rejected from above,
All because of my passions and also because of love.
And so in my castle, I plan my return to a lost glory,
Whilst folks tell tales: in remembrance, of my story.
Who was the author, of those myths, if not I myself?
I: who have walked, for thousands of years passing.
How I saw Atlantis sink, and books fall from shelf…
Whilst ancient libraries proved not to be everlasting!
  
“Do you fear to live, human, and so look unto doom?
My eyes are looking back at yours inside the gloom.
Do you fear to laugh, human, and so sorrow pours?
Let yourself be empty of woe, and free of all chores.
Return to the earth and love nature’s fair abundance,
Pick flowers and dance with all of joy’s exuberance!
Life is too short to waste in torment and dire misery,
Embrace the glory of the land, to see man’s destiny.”
  
They look with fear in their hearts to the night skies,
Whilst crossing themselves, and recalling older lies…
Stories of the vampire, that haunts the lonely places,
But of real truth they know not, in the empty spaces.
And all spaces are empty where ignorance flourishes,
For whilst fear pierces the heart, it never encourages!
But without fear, mankind would have lost my tale…
Told around the fires, by men whose faces grew pale.
And I walked amongst them, though they never saw,
Encouraging their plummeting into Hell’s hungry maw.
For light without darkness is as worthless as any art…
That never had life and lacks the sting of pain’s dart.
For, to know why love must be cherished, so dear…
All must first understand: of loss, and pain, and fear.
And so some angels must be demons, when needed,
So that all the gardens of creation: could be weeded.
With words of flame when blazing swords oft break,
A being clad in flesh, such as I, can create harmony.
Wars can be ended, and we can learn from mistakes,
But first one must cast away their anger until empty.
  
“Do you fear the truth, child, for the lies once taught?
Then your parents deceived you with every thought.
Do you fear the dark, child, for the light you desire?
The light is in the darkness, true warmth: in the fire.
Beyond yourself is the true you, so like the phoenix,
Ready to rise up: like the dead, from the river Styx!
We are, all of us, reborn when we reject false ideals,
Given wings of fire, once we break all the old seals.”
  
A mad, fiery feeling within my ever-burning breast,
Reminds me of the passion I seek, a love that is best.
And though I have journeyed to places of torment…
My heart is not stilled, and yet rages like the torrent,
Of waves that crash upon the rockiest shores known.
And though I have seen sights none should be shown,
I emerged from the netherworld complete and whole.
Out into the night I flew swiftly, and on a wind stole,
Beyond: the dark forests of pine, and stately old oak.
Past the water of the lake, past man’s fire and smoke,
I roved and roamed seeking for one to be my bride…
But everywhere foolish peasant maidens like to hide!
If they could know the yearning that I always endure,
Would not just one fair maiden, open for me her door?
I am a prince without a princess, and that cannot last.
Now I open my door, and welcome you to my repast!
If you are a maiden come to dine then sit at my table,
And let me be the wellspring from which dreams soar.
Do not wait until I am gone; partake whilst now able,
You will find what you never imagined existed before.
  
“Do you fear to love, girl, for the hate of this sad age?
Banish the world from your mind, let go of the rage.
Do you fear to care, girl, for the wrong once enacted?
Then come into my arms, as your heart has directed.
Let desire consume you, as old wounds heal swiftly,
I will place a crown on your head so wear it proudly!
You shall be attired with the sun, a radiant goddess,
All the stars will lie, at the train of your gilded dress.”

The riveting heart feels
the weight of trouble
The rebel is like a watchdog
sentinel
Whats in our Bible?
Things change to make the
difference

"Like a new invention but there is interference"

The Castle you hear
a rattle wasn't a baby rattle
Minds settling or quietly dazing
No defeating over the rainbow
It's like running then you stop
You look at his watered fingers
Of the great lakes, he's admiring
your lady's fingers

Lips divine as one like us
The gold rush collection
Just a secret hush affection
A treaty concession
Picking out the candy
          Skittle
The pivoting flying shy like a sky
riddle
Him or Her piloting its time
Two sets of eyes world of exploring
Not to keen
on exploiting

Her dress movie flowing prayers to
be answered so vain
Heads Spin city flaunting
Defeats us haunting
Who loves us
Who will help us
       SOS
Like a delicacy one of a kind
She's the rebel let her guess
Such a rarity smile with
dignity dressed up doll
she is dainty
To many disguises to face the
mirror of vanity
Rebel Rebel David Bowie
He is a genius of music
Shines a world gigantic

Rebel world of cults and sanity
What was heavily Tis
To be blessed
Rebels of hearts of Madonna
Greyhound bus

Our scorched finger heats
Riding the *Porshe Red firehouse
A beat something rare but overly sweet
Robin risque I  need more clues
Braveheart Riding hood in the woods
to be saved in her rebel shoe's

Queen heads up with the Dean
 Her embossed gold letters
Of a spell, forever mean
The heats on rebels defeat over
Modern time the "Dell"

Rebel wish from a deserving well

Computer and devil decipher
Compelled to love her
The Dark Shadows mansion
Angelique scarlet fever
Dark inside her label dress
What did he deliver?
"'Who lives by the standard rule messy is ****"
Rebel rebel look at your bloodshot pupils
taking things for granted

Freakish odd things posted
Are bizarre even her brassiere
Mean as a *Manchette
We are not as one
normal read the Gazette
More rivals and feather
pen of forgery
What a hard act to follow like surgery
Every molecule being
dissected to poke
A love primal no
common ground
This isn't a joke

Everyone tantalizing tribal
Creatures not in direct sunlight
Defeats us like rebels at night
Being inconsistent rebels
lead the way but far away
distant

We are not realizing what defeats us
Endorphin releasing our energy
Lifting our orphan spirits
Moon worshipper climbers
We are the simple people
Nothing too explicit
Or razor sharp to cut us

The Messiah
Solomon Torah of Isreal
Old Testament Jerusalem
Everything is way too ****** red
Like Salem
What defeats us
Voodoo or Christmas Hoo Hoo

Santas gift got stolen and snatched
Having a fight with a door latch
Magic somehow not in our favor to match
Tragic music rock or swing jazz of a glitch
But everything defeats us
Psychic third eye
She is so tragically hurt
So Manic not the
brave rebel flirt

Like the limited edition
So many of us are uninvited
Not the VIP pass
Ressurection new rebel convention
Unique kind of communication

The last time I saw you on vacation
Relic hunters the lightning
Hells Angel rider conjuring
What mouths to feed of thunder
Nazis all  our undivided
attention pictures
They snap having a field day
of paparazzi
Priestesses devil wears the
Prada dresses were out
of designers
I wonder why to travel heretics
Such treachery and butchery
Being grilled like steaks but
not a Dynasty
Too graffitied feeling fried
How loves are taken like the fools

The business arrangements
Foreign exchange groups
Rebelling their way
through college
Time is the essence of
being mutual
beneficial much
higher potential
More spiritual rituals
We need more Gods of top
rank **Generals
General Mills cereal at least
not the serial killer

Vernarth sequence

Prophecy I -  “Eighth month of sailing in systemic plenitude”

“Since they will not hunt us down in all our Itheoi cycles…
nor in other lapses from where the fine eye could have sewn the buttonholes of the shroud, where there will be life and if there will be a short time without life...
dragged by you for a long time where the sun is melted over the word, staying stored and locked in your pocket to collect it blushing,
tomorrow's jump without a yesterday declining..., without a tomorrow in the heat of a bonfire...
lamb in bait handled being the portal of those who have been slapped inside their cheeks… who will not shorten the cycle that transcends all the oblong sepulchral vaults or who abound in the nonsense of sanitizing nights of ***** despot life having to measure themselves in your flourishing duel by Aiónius of the cleanest dew of its solid stroke and announced delineation of the new one that has been retraced again being more than a brief syllable created again fertile, in the biosphere mouth so as not to see you omnipresent mist, meditating not having you and that dares to meditate on your future that will have to be reserved for yourself by professing it when you are cold in front of you and insinuating if in living followed by letters to be flooded pondering like a paralyzed sleeping part that wants not to be covered with feigned warmth and that does not fit in all the parts of me being who wants to be consul of some shelter with all those who sleep also half dreaming in the company of the lost afternoon that never ends serving Saint John in Katapausis here, perhaps Aiónius del Ibico 1 as a magnificent and net unit that sees the luminous truth when we all come out of a prophecy alive even if it's dark ".

"What a reckless job of losing value,
I am already in Katapausis in the eighth month...,
I entered as the light opened with my hand turned into the light...
being already a katapausis meaning in Sabbatarianism.
Quasi-unit method exhibiting cohesion to the rest motif
With levers in my hands and intra-sabbatism in his dissertation...
of an exegetical and theological nature that has transpired soft insomniac light, We are a people who do not have to fear or air to deposit for a future warehouse above the Sycamore or birds that guard all the Gold above my hands on the Sycamore…”

"Stay in my house, if I don't come back it will be yours
stay at home, it will belong to everyone even in the apocalypse...
that more reckless will be silent as a work of losing value,
Katapausis is the threshold where my life enters and leaves at once,
stay at my house, if I don't come back it will be yours...
Open windows by meekly closing them to that confronted obverse to you...

He comes from a den relativized on reliefs in weathered beads...
they will be soluble mineral beings convened moving away from the most distant and closest to the least distant…, from waters of underground siphons… there we will all be floating… like vertebrate invertebrate animals”

Vernarth, after not entering the grotto not having found Saint John, goes outside where he goes on a campaign for three months before he can be received by God's law. Here he meets with Reader and his pelican, as well as Eurydice.


Prophecy II -  “Seventh, Inter-synergy energy”

“Three months I have waited in the middle of this mountain,
symmetrically arranging the steps to be taken, not going backward
prana of life walking in oceans of life walking…
us and them… how much must separate us to reach us?
what I have not tried to separate…, what I have not been able to achieve…

I think I died early in the worlds that haven't risen yet,
I think I was reborn late among dense curves that overwhelm us with straight lines
soul, principle, matter, and material distinctive ontology
Ghost god of parallelisms beings and activities in affinity...
starvation body of low energy ceasing creatures in embryo
incessant firstborn to infuse other confining souls
trails demons slip where my ashes hands are sore
wounded doctrines to engender and doctrines to ulcerate...

As the prophecy uses the sea carrying messages resolved from shore to shore
close to a Virtual why in the twilight your Faith that must be glandular… matter of soul and body exposed to predisposing theological and chemical, in pursuit of the corruptible whole in vice versa if he does not burst with atheistic impatience.”

Eurydice takes a zither and sings tempting stormy actions to Vernarth, Raeder and Petrobus put their souls in line in the first linear principle, Together with the matter of corporeal fire proceeding to the definition where all the parts are confirmed without distinction dancing next to them creating the greatest bond of faith in body and soul, thus spending the three months in a few words of light of the sated fire.

"In the eighth-month katapausis, eight times your permanent peace must rest in
cited state; once it is translated into Sabbathisms and it will be the same state… When everyone finishes their dance in the cave and enters believing they have the courage to enter eight times in connection with rest…, plus eight times in connection without rest.
In some verses, the urgency of the entrance will be accentuated. The main issue “is that history will be repeating itself exactly where the Israelites were at Kadesh-Barnea. A related term either synonymous with Kadesh or referring to one of two sites, is Kadesh (or Qadesh) Barnea. Various etymologies for Barnea have been proposed, including 'wilderness of travel' but none have produced a broad consensus. What is the consensus? will we stop believing or lean on the shores of a preacher rain of Jehovah or lean on the shores of a preacher sinful waterfall or lean on the shores of a preacher confessing rain or lean on the shores of a preacher wet wind inquisitor...? where ever the aromas of its faithful winds served will go sacred to everything named before and many before the confessing rainy…, waterfalls in favor of the temperamental inquisitor wind”.

Astheneiais”, in Greek is and will be a weakness, in Hebrews a moral connotation and will mean not only physical weakness but a conscious weakness and trembling in temptation. Our Lord also understands us in this weakness because he was tempted in every way as we are. Since he himself was tempted he knows from experience what it means for us to be tempted. He was not tempted in all the particulars of our life, for example, He was not tempted as a husband or father, owner or employer or soldier, because he was none of these things. But he was tempted in all three areas of human susceptibility: body, soul, and spirit.

Prophecy III -  “Sixth, Resilience…”

“They were on the perimeter trying to keep me together at his command,
I go every day for its pantry, food, groceries, bookstore supplies and ink, oils, and other essences for the environment in continuous handwritten obedience, I have to leave for Skalá where some residents are waiting for me who have ordered to bring materials from Gricos and Psili Ammos to project your home,
If this has been written like this, it is because my pleasure in walking has written it, in the company of the one, he has written for the one who walks next to me the god Ibicus!

They always asked me why to mention why I have to do this for them… I will tell you that I used to serve leaders who consolidate the Hellenic geography,
without them, everything would have been invaded by unled foreign hands… in that rest, I have to attend to the verse that precedes it...
which says that we have already entered where I already intend to argue the following…

Resilience and exhortation that from the beginning I have taken since it began... now I will abide by and present your messages in a very predominant note, I was Hoplite Commander of the Falange and Hetairoi, now a Christian who does not dispute living a life of obedience to those who are not and are not without his martyrs...
like those people to whom God swore they will not enter my rest
whose amen will be preached in the passive voice verse!

Remain as the verb indicates with the real facts, the word
independent of the present, independent of who and when…
Saint Gabriel my Abrahamic angel will give me white strength and frolicking lilies like baskets of hermaphroditic lilies procreating only-begotten forests at the altar.

Stand tall over the Abrahamic fire without knuckles or shields,
rethink your beloved woman and take a sudden step to heal your wounds there is so much grass to cut and so much poetry to chew...
up the mountain towards Skalá at night after drinking wine
Epitrapezios Inos setting fire with innocuous saffron atmosphere
lips of fire and bread, for a good offensive fight.
Greek fire naphtha, cinnabar, and anthracite.

Wake up united with the deep disorder
Grant the color that deserves to have your day as a constellation
with the image that rests on your angular and calloused hands.
stopping spaces of loss more than all the centuries that waited for the minimum incense to a good warrior, sweet wine for open bleeding wound not his… the thunder that hides baptisms in all hearts empty of blood...

“While Vernarth was praying in the oracle he felt a thunderous supra sound As if the gates of hell had opened...
As if millions of seconds of angels were to be dispersed from the sky
To reduce more seconds of silence to the thinnest pleading eardrum

A few days ago I saw a ghost that was chopping wood...
I couldn't realize that he was really Him...,
I also saw him cutting thousands of volumes from a library...
Also, not realizing it, I saw several, like more than eighty manuscripts..., of breaths that still did not prosper in the hands of San Marcos...

A gigantic door slam is felt again...!
again it was the angels that came
at the wrong time in his return..., but now in his repatriation
they climbed through and into the Garden of Eden.”

Vernarth, evicted from the habit of the unknown, was apprehended by his craftsmanship of him, he was still attentive to be received by San Juan. The longer he waited to be arranged for an audience, he did not postpone what his memory pointed out to be more than an experience plotting capacities in the face of his own limitations. From that moment on, a gigantic gate slam is felt again! the angels who went back one after another with their polished golden-white cloaks relapsed..., but now making the Garden of Eden their own,... being theirs in what was theirs, that they would be in the house of a wise gardener of Eden perhaps being the same Katapausis manger at once!

Raeder says: hugging him profusely! time has to fly like little angels, having them by your side as companions of the time that is leftover on their wings, giving it all to your enjoyment of living and feeling it lost in you without finding it. ! khaire mi Vernarth!, I have some karidopitas with nuts and yogurt accompanied by baklava with nuts in delicious syrup from Kalymnos. Petrobus jumped for joy and fluttered like a hummingbird to steal a few pieces! Eurydice and Vernarth did the same. That night they told militia stories while they ate the morsels, so they fell asleep as if it had been the first time they had fought such a great menu. Euridice assists in the same with his fresh clean face, creating an atmosphere of conciliation to renew the dream of a day that will dawn close to his waking up far from the criminals. Vernarth takes the staff from him from then on and divides books and manuscripts into two portions so that he has time to take steps to really feel that he can walk close to Saint John.

Prophecy IV -  "Fifth, Nature, Manuscripts and Jophiel"

“Zeus wakes up trembling, full of headaches saturated with Herbs for headaches Jophiel speaking this time with the Kabbalistic language of the Torah...with golden commoner super zone of the Organikon Sorousliston Papadikon….age-old music that supplies Zeus with protein albumin, to make him more human…Zeus accepts Jophiel by placing his head about the house of Jophiel; a divine island to throw cards…brings the second ray to the Sahasrara at the crown of your head, pacifying love that is the suspicious and risky loser of everything risk in the head especially when a feeling is born!

Zeus turns his head and Jophiel twists it to the opposite side
about the ruined zeros that he did not count from the plasma of his dependency, Zeus feared having albumin at risk of human transmutation... happy to be able to cry he imagines slipping into the middle of a lake and he sees that he falls on Hera's poultry harming none, Zeus pours brimstone from his mouth and milks inelegant prose from the scythe…

Trina flame whose son bears glorious her bearer,
thousands of lives being clumsy for the wisest destitute
being what in the present you were more than past trine
when you harbor from Hanael's Blue Sodalite quarry
the imperfect perfects when you listen to your
body how it beats, how it breathes... you realize that it is perfect
as is Jophiel and discerns repairing the wisdom in the decisive punt
where gum rosin myrrh and multi urban frankincense go
towards the soul plane architecture of the human plane.
Hardened Zeus overflows glazed sallow emulsion of war
coagulated exhausting guarantor of everything is well,
books of the silent world of nails that do not sound sheets,
Hanael in massive books divides sounding with her iris gel-colored nails encrypted library manuscript of a thousand years, the voluptuous organism of a thousand years…
flapping unpredictable millennia and wiry hands,
colossal capstans…, annihilated with a thousand years…
a silly propeller that spins like a sickle rolling over a certain holistic tabernacle of the small portion of the next day when Zeus awoke to the diaphanous threatening light with sunless cloud waistband…
His face is seen with frowns and he looks at his face as well
without seeing folds…but in front of the Aiónius.

The geranium appears in the representation of the natural whole kicking the Sickle, much more here lost of our spiritual being
Zeus Jophiel's hardened shoulder heats up only to lean on Him...
light on his shoulders fires on both of them…
how long it takes to save us perhaps twenty times what supports us even tired and much more unwrapped than the treachery of him alone and without being followed without knowing
nothing more than a thousand-year-old shell through which he would drain…perhaps a tortoise-like millennial angel walked up to the omega! joy preparing to give you live hopeful,
that if it would be timely to give you more life...
Here is Aiónius reordering the world together with Zefian…
He shares everything eternal of all your life that floats in the sea,
miserable mix space where capo dastro separates the end
where all the wheres cannonade the hoarse fire...
cement that joins brick wall and plenary adobes
love without nature that castrates your beautiful woman
that hides her face without mascara looking for it...
let's go outside says Vernarth..., we still have a few seconds in his solvent... sensible, full, and arc well-being...
as if you were floating in the air floating more
also needed me to teach you before your limits limit you,
and make you angry from the miserable sense,... Don't listen to me anymore...!!”

Vernarth puts his first three fingers on the capo dastro roosters crow with his skin vibrating beyond the sleep of Raeder and Petrobus. Reader wakes up and says…; My Vernarth I will make fire and heat water. Petrobus runs with his wings to look for sacred wood. Eurydice comments…, I will prepare the praiseworthy sacred breakfast.

When they were preparing to do all this, Jophiel and Hanael appeared to him, joining in the breakfast that would feed all the days and millennia of the world. Unleavened fruit, honey, and milk multiply above all, satiating hunger with satiated satisfaction.

Prophecy V – Fourth, Limbus Necropolis

“From so far away…, so far away that I listen to your sacrosanct cries…!
from the Koumeterium of Messolonghi…, rocking my elbows and hurting myself
moving in rare pleasant crypt upon crypts disconsolate stones
not so far away..., keys held in the eighth cemetery...
Who is to open the heavy door now...?
I come from Messolonghi 555 km in linear figures to Patmos...,
narrowing concave… doubtful in extension, passion princess cloud
He must welcome me benevolently in the night nymph consort...
Limbus N cloud, Cloud Cemetery lofty lofty hypogeum
soul of Limbo, before seeing the nut that girds the face in the graceful Grim Reaper resurrecting restless…, sinning… grail sacrament without Being or being…?
Necropolis Cloud, expectant mortuary technology...
amaze me if there is a byte for me...
narrow conscience, unseemly to amaze me?

Here the lost mist of the Nothofagus God phoneme-photon vanishes with divine mass light to build the Áullos Kósmos. The Sacrament of Limbus will provide spaces and assemblages of meters for thousands of areas of infamous wandering the Ouranos, approaching the Áullos Kósmos to host him and rescue the children of the meter that was missing in the numeral rule of the Megaron acroteria before going up to the Necropolis Cloud. Vernarth, mere body formalizing principle...
extinct delicate evocation of the shadow of Elpenor;
Achaean warrior of Ulysses grandiloquent who even has otitis
and verse where flu spreads influenza
heartbreak from far away reverberating in the elite of lexicons…
arriving equidistant ... the last one arrives threatening with his Kantabroi staying neither divided nor captured, taking refuge in outright failure twilight of megahertz, farce propaganda surrendered fear will not fall even after …

Vernarth falls from the Koumeterium Mesolonghi in the Necropolis cloud privileging his status, he falls from this gloomy digital platform with a high alcoholic degree! from the high heaven after drinking hours he came in the carriage that was from Zilos, with the passion of heaven depriving his understanding stunned on some branches of will of Ziziphus…, stunned on branches of mercy….

Vernarth in a contrite accident with Elpenor, his psyche flies to the realm of the dead, Hades was remaining prisoner in that world taking the form of a Homeric icon or shadow. Vernarth was asleep after his binge, and Elpenor asks him if he wanted to join him with some concoctions. He was with blurred vision, a headache, and still lying down. But in the passionate horror of his drunkenness, he gets up quickly, saying to Elpenor: For me, it was one less pain to drink after having fallen from such a distance without being able to request and have had the grace of my mother's lullaby. For this reason, I hug you! They went together to the Cloud Necropolis to continue in the Limbus trying to alternate their physical body to gaseous liquid. At that moment Eurídice hits her with a piece of wood on her legs so that she wakes up from the bite of that nightmare that overwhelmed her to finally be able to wake up. Raeder had gone with Petrobus to Skalá to seek inputs of gnosis and his own inspiration for accents before the welcome in Katapausis to come in the blink of an eye of San Juan, necessary redaction for licenses and to be admitted to his library.

Prophecy VI - “Third, Rethymnon City and State”

“Vernarth heard the sound of a bouzouki, spoke of a 40-day fast that Greece celebrates before Easter, at the Rethymnon carnival they come from all over Greece to attend as a family during the week with animations, evenings and concerts, dances…theatre, floats with Venetian art in the picturesque old town and modern city, in this ancient city …

Rethymnon Political Ellipsis

“Like territorial extension, past-future organized infamous scene…Vernarth imagines being with Etréstles in immediate predictions
with years and thousands…, clan hobbies, Rethymnon manuscript…
while he thus deliberated…, thus rejoicing in the immaculate extramural grotto thus being as if it were comparable to a Neolithic village; being together lost with eagerness to appear from political power... palaces, kings, pro-organized religions..., rancorous superlative temple, priestly-eucharistic, nationalized sovereign citizen... commanding Parliament of the Hellenic politai people
the competent anti-value entity of the substratum political state…
sedentary-agricultural or nomadic-livestock culture…, vertical Hoplite culture!”

In Thessaloniki street, he would meet his brother head-on...Imagining how he would be...? Well-dressed-shiny, he would be in a passing tavern usually naming himself tradition and terms of questionable validity rather than those of a retro-linguistic family, in the remarkable urban-city dialogue called seditious inns with networks of political territorial extension, reaching the colossal size of multinational ideals of a complex stratification, social meeting place, future ministries to whom to delegate?. They would arrive at the tavern in Rethymnon in Crete, they order coffee, biscuits, and Mosaikó chocolates. In an unexpected moment, he suddenly wakes up from this deep, hallucinating, and futuristic imagination! His brother appears immediately, not in Rethymnon but in Katapausis with the goddess Lepidoptera!

End Ellipsis Rethymnon

“At the moment his imagination breaks just when they were preparing to toast… Etréstles in this same interval appear in Katapausis Reader and Petrobus coming in a singular pilgrimage from Skalá…this is how the syllabic song of the arcane ***** is heard emitting from the grotto…, yellow lights and saffron…. Saint John and the Gospel celebrating the Eucharist…Vernarth would believe for the first time that the hermit would come, but No…!
his brother was to be in the intervening yellow-white light
in front of him nothing more than Etréstles visiting him”

Likewise, they would no longer be in Rethymnon,
but the carnival would already begin in the region of Patmos...
eating delicacies, and the Sousta towards the circle of the Sun in the hands…They have been two months with the sweetened Moon and the Sun posing its mass of light in her… soft palm next to her waiting for him in the proximity of a Hebrew silence

Estretles says Khaire Vernarth! from Piacenza who did not see your joyous lux! I can see now to the sound of yourself the stoic zither...
countenance light, the orbit of your eyes, pale asthenia without photon without light, expectorant suppuration of your sacred Lynothorax, Absent in front of the long and fatal transverse lapse!
Raeder makes a speech to Zeus Photon Child Lux
Fulminant spends time where it remains greater than the minimum...
Patmos is the time of the Messiah…, retrograde years…
polis Helennic city-states.

Culture-state… state time chorus in tune
Philosophical poetic-epic Olympian Aiónius global leader
Homeric poems..., Raeder I am..., a naughty Politai...
you Vernarth are Politai Hetairoi militia
candy wasted by me Raeder… sweetened in my memory
polytheistic, cultured and declined…
theocratic referendum or democratic right,
Exciting porridge of my Kourabiedes cookies
butter, icing sugar, flour, eggs from the icy cliff
vanilla or Mastica resin, ***, Ouzo, mastica liquor…
or other alcoholic beverages…, which bubble on the underside of Aiónius soaked in my mouth with water from petal buds
coated for you with sugar on the tip of my tongue…
reflective cops in a wonderful dialogue of a tasty recipe...
It's time for everyone else to snack too!!

In that second Raerder was choking on a Kourabiede biscuit,
but there was the guardian of the Petrobus who piloted the
throwing hieratic water on the inside of his mouth,
forcing him to take heart from the buttress of his speech
shooing thick crumbs from his skinny dialogue spitted...
Gerakis, ray, tabletop oak bull, scepter for those who rule with him and not...My Zeus friend I invite you to play marbles,
I invite you to tell us that we are friends...
we're both fine… only Space-separated us…?

Raeder runs towards Zeus' thunderbolt from his right hand.
he jumps up and takes it from her, in exchange for this she gives him his marbles...The entire earth tilts over the Aegean..., the earth's axis tilts eight degrees, altering the cerebrospinal fluid of the Hellenic geopolitical conception..., with Zeus poly infarcted over descending magnitudes of inter-politics, millennia and headless governments...

“Apokalypsis lightning restarted, emerged from a New World”
Prophecy VII -. “Second, Alikanto Aion, Quantum”
"Kalymnos, golden tetra steed Alikanto was grazing under the metallic moon...
transiting its quantum physics…, golden legs…, four golden domes
the super host being in Apoika Andros next to the villagers,
commemorating troupe and advent…, Heraklion next period
celebrant anniversary, progeny bearer of Kanti Cretense,
close cycles of the sacred fire, domestic environment, and private zeal...
funerary hidden cult… streets in the hieratic family dwelling
fertile women… totalized and lustful ****…
productive longevity and harvests…, family Apoika
next successor belligerence…, funerary plexus…
culty predecessor…, treatise and imprecation of law, theme and legible religion domestic scene, family civic servant ceremony

Goddess Hestia austere, head with eight sacred candles dressed
Olympus lacking without gods…, only Goddesses embargo!
Feminine Hestia Domestic Goddess, an emanation of the female oval to ovulating…Pritaneo, the central decree of the political harvests… foreign exchange grains to be minted monetary stock exchange of Athens… Pritaneo ford on the rise, ford on increase Aion... hesitant dart swoop into eternity,
Alikanto Perpetual Aion…Speaks with both hands
synchronized and tilted tongue…
stutters and swallows, in six paranasal sinuses
saturated with fiery saliva..., and an Internal voice saying say...
what makes sense to feel and what does not turn off...
sleeping waves in the poison of love igniting
intra-Vernarth love…, billing infected holy blood
methodical coupled time…, Gaugamela the bronze extremity,
of a lost leader…, won leader!

If I had to run to rewrite retro Adhoc poems and chosen trova,
With a shy Trojan verse, I would dare today if I kissed her in front of me… she!
she would jump from the hyperesthetic-Ouranos…, inhuman to the Aion world
aurora celestina, bleeds big and defiant today in your star
In herself Ella…, pestiferous condemnation sweetness and aura between her…she just be, she herself be supported be…, Oh… Goddess Hestia on your opposite leg unbraced arm, meadow and vein braid… assaulted by lost and thirsty love written everything if she tempts…, everything wields darkly if it took you to our Olympus… at night loving you whole..., emptying everything with no inappropriate hand singing don vine fissure and intimate company, may it be exterminated... passion outside with nailed stake..., iron embedding..., nails wounding...exhausted supra lips supra yours…, mid sand writing full to her…
tip of my Xiphos… blood made written with written maiden mythology,
letter sword Spatha…, cyclamen balm made whole if I had you!

“To the loves of the world I say…, cover your ears fungus of boredom, your torn ears squander ignoring more than sordid saying...my blood kills, my blood revives! I **** my blood and I **** everyone, with your blood scattered, ***** blood scattered…!
do not leave me alone until nightfall… I only ask for holy water,
emptied from your mouth goddess Hestia who flies tons over me...
I only ask for a spatha romantic blood sharp, ******, and scattered...
to write to the love wars that I have lost...
to the wars of love that I have won, slicing the jugular of the
treacherous and wicked emperor"

“… Alikantus, he remembered the Hoplite commander in Gaugamela, he remembered when he dodged arrows with his head so that they would not hit his body or his pectoral. From such a present moment falling by surrendering to the evocation of him. He goes down to a stream and confines himself to the vanity quagmire, continues on his path reaching a suspicious lagoon, drinks sacred water, drinking again manages to perceive the effigy of Vernarth in the mirror of Aion's Hydor... calling him from Patmos! Law reminded his master how he died for everyone in the world just as the world would not let him bring more than agonizing for him because there was no more space said Aionius ... "

Alikantus then clenched his jaws too hard, falling out all his molars, he asked the Gods in front of Hestia to restore them fifteen days before arriving at the Ekadashi in Patmos where his master, thus loving all the lives of the world, as well as the hidden cries behind the Dypilons hiding the power of God… or laugh at gagged iris flashes and mummified sighs with lives that subsist!

Vernarth from Patmos called to him so that his eyes looked invigorated like the swarms of green and gray vanadium fire, of mood in the predictive table and close prediction. AlIkantus bids farewell to Kalymnos spraying sorrel and hyper-odoriferous flowers of the Apoika in Kalymnos loving from above, very close, flying, loving everything so much that he forgot to fly. He sometimes fell hard but recovered retried as a baby steed in the womb of a mother new species to be born again in Apoika!


Prophecy VIII -  "First of Aionius, "Eleusis Prophecy of Hamor"
“Aiónius received news of Hamor's prophecy; cosmic orgiastic order
tyrannical snake victim throwing herself into her abyss and purpose..., banishment as an objective void to be decreed, even so ending the world from another world,
discontinuous terse march, slurred arpeggio, speech by Aiónius
there is no world left but if extermination…, undone threshold…, provoke in delicate chaos…!

As a child, I ran to the supreme world herding lions... I called them and they ran to me..., they came alone, some didn't...! Being young, one day Aionius went to the farm and counted the lions... Some came others No... Aionius..., in such a hamorio he was locking an earring from his ears, he hung them again, which happened the next day relaxed..., he saw a maiden who laughed hypnotized…, he sighed when she turned around saying with her poor gestures… Destroy it! The afflicted turned away not knowing what was coming… destroying the desolate world vilifying silky physiognomies, chipped and dandruff face slipping from yours being captive and arid…, tempts to flow libertarian imprint in foreign praxis, origin, and end,
me from the slime being born in my eighth life in nothingness ataxia…

The beloved Victim surrounded by snakes moved the stump of her arms
eaten away by the serpent that took refuge in thorns of forged steel...
she kept walking…, Aiónius pointed at her and kissed her gestures escaping frightened towards the valley in farewells... not fitting itself in valleys that were never anything she paraded with the current of her last word, the beloved again moved her arms following her in front of her the beast was on her, Aiónius buried from fleeing and coming… with fiery phenotype, abrupt vocabulary, says: “Strapping and interludes, after beings of impiety, the world of impiety, Hamor of the first wit… towards other refuges I will depart about a Yes devouring bare ring on it…”
escape curve that cuts the pelvis of my beloved
destructive be your curved world that before had to destroy me...
ultra pre-hellenic nymph Harpé passion spread on me…
Hailed libertarian praise, aristocratic vermilion accent, minority ruling? Overwhelming rigor expended, prophetic Hamor, prophetic expansive arsenal! It must come from all the supreme worlds with strokes and silhouettes conquering...true dream, confused hypothetical oscillate sweeping imploring and contracting popular decision, management and space of my Sickle…, sometimes uncontained… worse avenues in its radius and dark mourning badly wounded shadow! The vertex that finally launches opens the dawn and his Hamada flees... Leaving with the untidy serpent, about touching and causing rangers in the stuck earth.

Demeter and Persephone; based on Eleusis in ancient Greece
mystery myth of the abduction of Persephone daughter of Demeter…
by the king of the underworld of Hades, Abrahamanica's offspring
cabal, life in the descent, the search and the ascent…
Ascent of Indra lightning Vahana and lightning from her right eye,
Persephone to the reunion with her beloved daughter ascending.

Zodiac and mysteries involved, visions and sleight of hand
that of an afterlife, rain of seven trunks, long-lived Airavata
elephant, Eleusis jump psychedelic mystery, incision, and coherent rites, ceremonies and experiences of cold winters and life on earth
plants in gestation under the gift of Elitíaen and beings that
they are about to germinate and be born, beings in a chain of genes...
vegetable running on the earth, vegetable in March in its glory
September in the jaws of the purified phrase and inaccurate acropolis I…

Sacred obscenities, deadly tributes with the death penalty...,
wandering nights without clothes with obese and badly fragrant meats point and taco dances praising the harvest in honor of a dead Thracian bull, libating priestly vessels and bullfighting heads in a deliberately defined and improper triweekly ritual, revealed in Demeter and Persephone.

Only Hamor in his venerable pyx lies locked up knowing he is unable to open inside this lustful bewitching sparkles, the mystery of emancipated disenchantment that awakens from his slow consciousness without knowing how to go on passing in the sum of all happenings of Aiónius. ”

This is how he defined himself from the syncretism of Indra and the mystery of Eleusis, from Demeter and his daughter Persephone from the vile kidnapped underworld. Of the divine Goddess Elitia and the annual records of children born within a year in the germinating seed of the mystery of love that would begin with this prophecy with the initial "H" of the underworld exclaimed Hades and Greek heritage in this event. Vernarth and his companions listened to this prophecy, almost falling asleep, it seemed to them sweet pallor-bitter, love-heartbreak in the previous day before diagnosing having a presence in the hermitage of San Juan Apóstol for the superior company of a later day that was approaching as the greatest daring of all up in the mountains while disposing of Vernarth's Apologist obverse of Aiónius's.

Epilogue Prophecies - “Eleusis, Isadora Duncan to the Parthenon”

“Vernarth and Eurydice indulged in the jargon of agitated diasporas
of inhabitants fleeing the Rite of Eleusis, crossed hands and feet
They dueled on olive trunks with Theban thunder, vague Insurrection of the ancient world, and consonants of barbarian Pleiades,
acclaiming predilection of the Eremita San Juan to appear...
in a breath of peace resurfacing... but seeing that Vernarth was accompanied of Eurydice hid in front of them leaving only her aura near from the stream of a chrysalis!
In the dizzying succession of myths, good news reaches her sacred ears, waking up her trend and her high quarterly price outside the walls... being later received in the grotto of the hermitage in growing expectation and a link of longing that weaves to remind him of being a crusade piece.

The kidnapping of his reverie feared and timid frivolous crushing blizzard, he was walking surrounded by Falangists on horseback pointing at him and threatening him, scrutinizing in the distance loneliness of his past lives,
his regressive life, concerning key to origins of his illustrative Existence, stranded at this moment..., Vernarth makes a pact with himself to detach himself..., of his spirit, detach from their lives under a hypnotic and compelling law..., like a suspended index in the Sistine Chapel, homologous ship Ave Maria Messiah!

From Eleusis Vernarth vanished in aerial horse-dreaming,
he crossed through the pavilions with himself persevering some wake
riding his Alikantus ******* and standing with him to pillage the Empyrium niche Persephone's trace of herself and her ******* ******* them...
with devoted passion, milky way, and milky syrup chin howling...
Vanishing dancer, Athenian acropolis, Dionysian sanctuary of the acropolis… Stepdaughter-patron in the dance of Zeus and Themis lopsided frame of the season's wildness of all creation and defiance of Eleusis looking for her daughter and her children, priestesses safely taking off their corset and their pictures…
raging chastity, oligo blood, Itheoi music, outraged dance complaining, Possessed expressing being seductive but also a native *******... the underworld in darkness, free daughter, and iconoclastic Greek mythologist
inconvenient Victorian mania, a courtesan from Olympus, courtesan undressed! Isadora, Demeter, and Persephone… flooded with Aphrodite foam!

She “prayed songs with plexus and feet, plotting gardens around the world… full of baseboard feet where everything created in brief Apokálypsis was dying! By desolate Parthenons dancing in Muscovite ruins, maenades sweaty enclave and also throwing back his head as if possessed by ecstasy in her Bugatti and Leonidas…, enchanted by Aiónius! intoxicated and exorbitant with beautiful rosy placebo eyes... Hair with headbands vine petioles, her Nebris tight skin was wearing... in her hand's bunches of barberries to Dionysus with torches and live snakes a chaste crook naming Thirsus; rod topped with Kashmar branches wrapped in borders, vines and ivy, allusive link…, morbid ecosystem! covering her crotch in the Temple of her Kopanos dancing from the eternal fire cremated and in a romantic dimension remembering Byron's meritorious…
Hellenic passionate, and of Hölderlin poeticizing together with Aiónius.

Rudiment wound … ruinous on value exciting in those
of the imagined and creative in her perdition, Sicalipsis e impudicias
torn fire in the Metelmi and her ***** we are twisted,
epic worthy of greek tragedy dancing like waves of fire
in the forge in terrifying death of her children Deirdre and Patrick,
submerged and injured in the Seine in Paris in 1913, falling into the
water in the car that was traveling with her wet nurse… before…!
saying goodbye to them in urgent social commitments,
I Aiónius take you to the Empyrium.

What a dire tribulation in the prevailing misfortunes by not postponing it, retain the fate of whose children is quite a story with the kidnapping of theirs and merits of fulfilling commitments committed to solicitous artists... support, crestfallen inside a dresser or Bolshoi dancing statue, dancing empty with bare feet, frigid anemone, frigid Sea…

Arriving at the dawn of her last prophecy, Isadora Duncan accompanies her in full life beyond all limiting borders with the borders of her dance, the flat field of Eleusis receives her presumptuously associating in around for the dressings...
And left-handed dalliance self-indulging…, advanced barefoot to the Parthenon…!naked towards the world and the orb dug out of her before her undressed.

Reader and Petrobus jumped on this steep stone, emulating the meteorites that shone in the sky of Patmos such a party of nocturnal lights, such emery detached from a fleeting planet in the largest Hellenic scene saying: "Well-being to the Hellenic World all calm, dance and immunity to the firmament where Isidora rests in the Kantabroi of Aionius”

I've never read The Torah, but
I'm reasonably sure
it is a travel guide
for a desert getaway.

I've never dreamed of
red headed priestesses
who can move their hips
like cement mixers.
They probably have sharp teeth and
slender fingers.

I always thought that
the cosmos would bend down
to give me a dap.
It still may.

I'm full of dark and weird judgement.
All for you.
Sometimes the darkness wanes
while the weirdness lingers.

Chapter XIII
Ekadashi, Nix in the Dark

From all the districts they came to witness the material effects of Gaugmela. Three days before, the Falangists under Vernarth were hit by the Ekadashi. They fasted three days before and gave themselves over to the radiations of Zeus, imposing the radiosities of the lunar movements. It is the penultimate step, there were already hours to walk through the dust that shook the heels of the Falanges. All the accoutrements and animals given over to the devotion of his soul and to his disputable faithful.

Already in the immediate circle of Gaugamela's possessions. Darius then came to cross the Tigris, organizing his troops and his harem. The Macedonians arranged the army that numbered 7,000 horsemen and 40,000 infantry. Alexander's elite heavy cavalry were the Hetairoi (Companions) and were made up of the Macedonian nobility, who accompanied Alexander in this battle and were the deciding factor in the battle. Vernarth commands the more than 40,000 infants, keeping a close relationship with the Hetairoi, with his arms twinned with divine caste. And Greek Hoplites who intervened to cover the rear of the phalanx, which Vernarth sponsored in the farthest reaches of thought of this moving stain of thousands of Macedonians singing institutional war poetry.

From the Dodecanese, Kalidona and all the central Greek archipelagoes came to pay tribute to Vernarth, accompanied by Etréstles de Kalavrita, great hero and defender along with Markos Botsaris (Chapter 6, page 36 Koumeterium Messolonghi / Palibrio USA) in this great epic. Raeder also joined his Petrobus Pelicanos, Brisehal and Strigoi from the Transylvanian transverse valleys, soon arrived from the Reign of Horcondising, after boarding his Frigate in Valparaíso. Adding the nine elements of the Megatons reviving in case they are ratified of a new Era.

They all camped five kilometers from the Rio Bumodos, on the north ***** where the moon shadows favored them of a new lunar phase, movements, ebb and flow, the influence of energy. The devotees of the clan did not attach any particular importance to it, they attach importance to these days for one reason only because these days it can enhance their devotion, so they are engaged in service. They are waiting for these days to have the opportunity to further strengthen their devotion, in order to accept the procedures at their right hand with the astrological or cosmic interpretations of the Ekadashi that can be explained by the people of the material world.

Concept infringed upon the devotees is that Ekadashi is the day when the Lord strives for greater enjoyment, to challenge incessant pain from the imbalance of the collective emotions of the attendees. And the others as an ingredient of souls that are destined for their enjoyment should try to give more energy to Vernarth and his regression parapsychological. But we must also understand that we are in the margin of life, so we should not think that Zeus extremely needs our service. He is completely self-sufficient and is in the transcendental world. But he does not leave us alone with his vague glimpses of company.

Ekadashi is a Sanskrit word that means "the eleventh first." The holiday refers to the eleventh day of the fortnight belonging to the lunar month. The moon has two fortnights in a month - The waxing phase of the moon and the waning phase of the moon, so Ekadashi falls twice a month. If we count the contest it was the first of October 1, the ekadashi is biweekly. Is worth to say; that the lunar flows would scrub their triple lunar circles from September 20 331 a. C., which is cyclically corresponding to the eleventh day of self-generation of the phenomenon. That would be crucial in the moldy veil of consecration of the Macedonian Holiness and their immortal souls.

The Falangists' minds will tend to ask millions of circular questions one after another, but it is not their great task to be busy and deal with a lot of various questions in the cold of the night. Our task is to learn to chant the Holy Name without committing ineffective offenses. And in a certain state of mind this will appear in our hearts, rather than in the concentric circle of our Hoplite shield in the defensive Hellenic rear.

An eclipse before battle
Let's go back in time momentarily to October 1, 331 B.C. That day the battle of Gaugamela took place, one of the most important in antiquity. The setting was the banks of the Bumodos River, just over twenty kilometers from Mosul (Iraq). There the Macedonian troops of Alexander the Great (356 BC-323 BC) and the Persian army of Darius III (380 BC-330 BC) faced each other. Vernarth was close to the leader, and they were playing the Dorius with the hoofs of the Steeds and they were vibrating the Sarissas spears with the dark spots falling from the top of the tinted sky, more than the foot-tapping of the sandals of their Thessalonic infants filling their glasses with greater wine Cretense not to tarnish your upstairs fears cosmological.

Eleven days before the battle, under the gaze of thousands of Mesopotamian and Macedonian soldiers, the Moon hid. Not even her benevolent lady sphinx managed to express stunned, almost disheveled before the stars that looked at her. The camp was suddenly plunged into the deepest darkness. Far from marveling and enjoying this astronomical event, the undaunted human troops of both armies interpreted it as a sign of bad omen, sensing an imminent defeat. The panic was greater among the Macedonian ranks that at that time forded the Tigris River in search of Darius III's troops. The soldiery interpreted the Dark Moon as symbolizing the advent chaos against the celestial order, so there was a marked reluctance to continue. This gesture was about to destroy the empire of Alexander the Great.

Fortunately, the Greek strategist managed to change their minds by making a very different reading of the lunar phenomenon: the divine message had to be translated as that the sun, a Macedonian symbol, was going to eclipse the moon a symbol of the Persians.

Alexander Magnus says to them:
I know that your tracks will leave visible traces of the high sky for those who do not go unnoticed. I know that your bellies will empty all your viscera to the sheer Death that is decked out by scaring its docile and nascent hair, like seeds germinated without the freshness of the unruly Sun, yet atoned for in the bowels of the prophecies of the augur.

In spite of everything, the arrogant Macedonian must not have them all with him because he summoned Aristandro, his personal necromancer, in his tent, and asked him to make a sacrifice to the god Phobo, the god of fear and horror. The augur inspected the entrails of the slaughtered animals and assured Alexander that fortune was on his side and he would achieve victory. The prophecy had to reassure the bulk of the army, since the next day they set off, moving away from the bank of the Tigris River, looking for the confrontation against the Achaemenid hosts.
In the Battle of Gaugamela the Macedonian army showed its teeth and twitched the profiles of the Persian temples and their lodge. The cavalry enveloped the Persian troops on their right, penetrating to the heart of the army creating the devastating effluvium that frozen the impression of the eternity of an empire and its empty policy. Darius III intuited that his life was at risk in the face of this contingency, and he fled a horrifying flight, which created a greater confusion among his troops, definitively unbalancing the result of the fight against Alexander the Great. Vernarth, their main commander, before Darius was filled with the worst fear, stormed his own scythe carts and shot the troops head-on, many of the scattered victims being severed. He sprinkled first-degree alcohol on their heads to leave them out in the open and posterity would come the Goddess of the night Nix, spilling sour macerated petals on all of them to bury us in the imprecations of the God Erebus in the deep light devoid of the calm margin of redeeming them of chaos.

Over the sea of crushed earth, beneath the surface of Gaugamela, their floods of elusive phlegm ran through the catacombs, the hurried insectaries of the underworld of the god Tartarus fled. Nix is usually depicted as a winged woman dressed in a black cloak covered in stars. She drives a cart drawn by two horses and normally, her twin sons Hipnos and Thanatos accompany her, here they ran everywhere, to attest the regrets of the Hoplite Phalangists, after being invaded by mythological forces of the Achaemenides. His powers were believed to be superior to those of any other god (believed to even arouse the fear of Zeus) and his worship occurred throughout Ancient Greece. Normally, consecration rituals were performed with roosters and black sheep since it was believed that their singing disturbed the stillness of the nights. Its sacred animal was the owl and its symbolic plant, the ****** poppy. Greek myths believed that when Nix emerged from Tartarus to the surface of the earth, night took place while day suffered from shyness.

Saint Corinth night
The Acrocorintus was a citadel with a triple line of walls, which according to mythology would have corresponded to the sun god Helium, in the dispute it had with Poseidon (god of the seas), who was assigned the Corinth isthmus. of the referee of the contest, Briareo, who was a Hecatónquiro (giant that had fifty heads and a hundred arms) according to the story of the Greek historian Pausanias. The Acrorintus was located on the steep mountains in the south of the city, where the temple of the goddess Aphrodite and the fountain of Pyrene were, and which was larger than Corinth itself, so it could serve as a refuge for the inhabitants if were invaded. It was also the target of the destruction of the Roman consul Mumio, and later rebuilt.

Laus Iulia Corinthiensis, colony of that time in one night under the maroon influence of the blizzard of millions of Fireflies, invaded all the fields of Macedonia. Some of these super noctulizing species migrated from the poles fainting before the Dodona oracle in the twilight that espouses the night of the day in vicious reconciliation. They entered the oracle sworn by civilizations 650 B.C.

The night of Saint Corinth is the vision that a Chrysalis had when observing a Firefly in the center of the barley fields. The oracles at Dodona were performed by interpreting the sounds of the sacred oak and the flight of pigeons. In the middle of the 4th century BC., the athenian Demón mentions another tradition on the oracle of Dodona: he related that from the ceiling of the temple of Zeus hung a series of cauldrons or tripods closely together. Since the temple lacked walls, the wind beat the cauldrons and its sound was what had to be interpreted by the priests or priestesses who appropriated their non-transferable powers, creating a cosmogony of appropriation of illegitimate powers, aggressively changing the destiny of those who came closer to the oracle. Event that was marked in the last minute of the dogma, when everything leaned towards the omen of overcoming an entire almost subdued civilization of mythology turned into an imminent reality, which vividly demonstrated an environment of tangible and prosperity in Gaugamela having made a myth reality like the Dodona and its chrysalis.

It is interpreted by the priestesses, as a harbinger of the common preservation of the Egyptian and Greek theological bastions. But above all of the Dodona, who anticipated the facts, come to reappear according to the forces of nature in Guagamela, which he would risk in 331 BC. C. In all those faithful to Vernarth, presuming to be always loyal in the first and last line, when the oracle entered them by the temples and stole their entrails with doves, later it deposited panting to all equally in the tops of the oaks getting ready to enunciate to the same oracle what was going to happen one day, that year in Gaugamela. Chrysalis hotbeds bathed in a field humor of St. Corinth were always seen fluttering when the Oracle was invoked to the one who came in the name of Vernarth coming from Sudpichi.

To be continued… / under edition.

The devout of Saint Sophia, the ones who prayed
Venerated, ******-martyr, holy hunger
The priestesses, vestal tombs. Virgins of Etrusca
What do they know of me?
Waifish, heart-sad, victim of ill womanhood
Persecutor, rejector of the womb,
Denier of her blood.

Brighid walked off the escalator at La Gare Montparnasse and headed straight to a ticket vending machine, entered her destination, Quimper, inserted her EMV chip and pin debit card, and took the dispensed ticket.

She walked into la grande salle, her roll-on in tow, as she passed a group of African teenage males. One stepped out of the group, walking up to her with a grin, and asked, “hey chérie, quel est ton six.” She smiled, having played the game before, flipped her hair, walked away, and said, “dans tes rêves petit.” The boys laughed, mocking their friend’s in vain attempt.

She walked to quay 5, found the blue and gray TGV Alantique, and boarded coach number 3. She wanted to be left alone, so found and sat down in a no-table solo chair.

Tomorrow was a full moon, and Brighid and her sisters were to meet as they did every equinox eve.

The train slowly and smoothly pulled out of the station. Brighid was always amazed at how smooth the ride was, remembering a TF1 documentary that the TGVs used Jacob’s bogies to achieve that smooth ride.

Once outside Paris the train hit its maximum speed of 250 km/h (155 mph), briefly stopping at Rennes, Vannes, and Lorient before arriving at the Gare Quimper terminus.

Brighid waited till the coach emptied of the few passengers traveling to Quimper this time of year, pulling out her phone, opened up the Uber app, and typed in “72 Chemin de Tregont Mab, 29000 Quimper, France.” A driver responded, already waiting at the passenger pickup at the front of the gare.

She got her roll-on, walked off the coach, and out the gare. It was typical Quimper weather she thought to herself: dark, wet, and cold. She saw her ride, a blue Renault Kangoo minivan. An Algerian driver got out, opened the door, taking her roll-on as she got in, and closed the door.  

“Manoir Tregont Mab Madame,” the driver said in a thick Marseille accent. “Yes,” she replied relieved to be home. She leaned back in the seat, closing her eyes, not wanting to chit chat with the driver. She could feel her body relaxing, her pulse slowing, her anxiety ebbing.

The Tregont Mab, built after the French Revolution, was 6 km southeast of Quimper, in a secluded forested area, and was owned by Madame Gwen LeCarvennec, a member of her tribe sworn to serve the Druidesses of Enez Sun.

Madame LeCarvennec was 12 when started working at Tregont Mab, and had become chatelaine in her 50s. The house mother, responsible for the care and protection of young druidesses as they came and went from Quimper.

The car turned off the paved road and onto the long winding dirt road to the manor, finally reaching the crushed rock courtyard and stopping. The driver rushed to open Brighid’s door. A young apprentice girl greeted her, instructing the driver to where to carry and drop off the roll-on.

Brighid walked into the house, relishing the smell of baking bread, stewing chicken, and the slight pleasant musky smell of an old French house. She loved this house and the many memories inside. It stirred deep emotions within her, remembering vividly her coming of age and deep and lasting bonds built with the druidesses. She laid her coat on the foyer chair and walked down the beautiful intricate blue and beige ceramic tile to the kitchen.

Madame LeCarvennec was in the process of taking groceries out of a wicker basket when Brighid walked into the kitchen. Madame LeCarvennec looked up and her face lit up, smiling. “Ah me petite biche,” she said, putting down the groceries, and kissing Brighid on the cheek two times.

“Come, sit, tell me what has been happening with you since the last time I saw you, cherie,” she said. Brighid sat down at the table and Madame turned to the cupboard and pulled out some peanuts, chips, and Pernod, then to the frig for a pitcher of cold water and freezer for ice cubes, setting everything on the table. She put the peanuts, chips, and ice in separate bowls. She poured the Pernod in two glasses and gave ice thongs for Brighid to serve herself the ice and pour the desired amount of water to dilute the Pernod to her taste.

Brighid had never stopped being awed at the Ouzo Effect, Pernod turning milky white when diluted with water. She savored the anise smell, picked up the glass, and sipped.

Madame sat down next to her and placed a hand on hers. “How are you doing,” she asked with a frowned expression. “I am tired,” replied Brighid, putting the glass down on the table, “and afraid of what is about to come.”

“Have the others arrived,” Brighid asked. “They have and are all on the island preparing for tomorrow’s equinox,” replied Madame getting up, opening the refrigerator, pulling out eggs, butter, and ahead of Bibb salad. Brighid watched her in silence prepare an omelet and salad for dinner. She took another sip of Pernod sliding deeper into her thoughts.

Madame placed a plate of omelet, salad, and a big piece of fresh bread in front of her. She thanked Madame and ate slowly, thinking through what had and might happen.

When she’d finished. Madame called the girl to take her up to her room. She followed the girl up the winding green-carpeted staircase to the master bedroom. The girl turned on the main light, turned down the sheets, threw open the floor to ceiling drapes, revealing two all-glass french doors, then turned around, turned off the main light, and closed the door quietly behind her, leaving Brighid in the dark.

The bright silvery light of the waning gibbous moon lit up the room. Brighid opened the doors, cool cold air flooded into the room, as she took off her clothes, rings, earrings, and bracelets , placing them on the chair by the window, leaving only her torc on her body.

She knelt on a sheepskin rug. Next to her was a tray with a carafe of wine, a chalice, a bee’s wax candle in a holder, matches, an athame, a scrying mirror, and a bowl of salt.

She carefully took the items and placed them between the sheepskin rug and the open doors. She took a handful of salt from the bowl and from the center of the sheepskin poured a circle around her. She picked up the athame in her left hand, pointed it down at the circle of salt, slowly turning left, and softly whispered,  

“Earth, Air, Water, and Wind, blessed be Awen, you who are of me and around me, guide me through the night, show me light in the darkness, so mote it be.”

When she had closed the protective circle, she sat naked on a sheepskin rug facing the outstretched forest below. All was quiet, tranquil ‘cept for the occasional eerie, forlorn hooting of a strix owl.

Brighid placed the scrying mirror in her lap, lit the candle, and drank the wine. Slowly she began taking deep belly breaths, breathing through the nose, exhaling through the mouth, releasing the stress in her body, and calming her mind.

She softly began chanting A-I-O, A-I-O, A-I-O, allowing her consciousness to shift and receive the flowing spirit of Awen, the wisdom of the trees, and the life force of Mother Nature.

She was no longer a Gallizenae, a ****** priestess of Enez Sun, but her power of sight had not totally faded. She still could see, albeit hazily, into the near distant future.  She knew the older she got, the more it would fade, and eventually, she’d lose her ability. Her Second Sight

The ****** priestesses were chosen because of their gift of Second Sight. As a priestess aged out, the remaining eight, would look and find girls coming of age who had Sight. Former priestesses from the mainland would fly to her, test her, and if she passed bring her to Tregont Mab for training. Of the handful, only one would be chosen.

A girl’s Second Sight started at menarche, which was starting earlier in modern girls, which made training harder as the girls didn’t have the emotional or intellectual maturity to understand what was happening to their bodies or the responsibilities of being a priestess.

The girls were taught the history, language, and customs of their people and given a new Celtic name. Then they would be taught the ways of the Druidesses, incantations, flight, command of the sea and weather, shapeshift into whatever animal, heal the sickest, and foretell the future. But most of all, they were taught devotion to the pilgrims seeking out their counsel.

When the Honored One was chosen, she’d fly to Enez Sun, and in a ceremony, a brass torc was permanently wrought around her neck, never to be removed, as a symbol of holiness, a protector of her people, a Gallizenae of Enez Sun.

As one of the nine Gallizenaes, and a Sacred ******, she could not be touched by man, and no men were allowed on the island of Enez Sun.

A Gallizenae loses her Sight at 25, the same time the human brain stops synaptic pruning and reaches full maturity. During a ceremony, she retires, flies to the mainland, where she is bathed, washed, and scented with oils. She is led to the center of a circle of her people, laid naked on a bed of flowers and herbs, and given a young ****** man to have sacred *** with. A druidess at their feet and a druid at their head, the young man’s throat is slit during *******, allowing the blood to spurt and spill on her, giving her his vitality. The druidess spreads the blood all over her body and hair, painting her in red from head to toe.

A feast is held, and the body of the young man is burnt in a wicker man, releasing his spirit to Awen as naked women danced ecstatically around the fire.

Brighid vividly remembers looking into the eyes of the young man when he ******* and his throat slit. It was that of ******* ecstasy then horror, as he realized he was dying. It had turned her on, feeling his **** spasming as he came, the sound of the knife slicing flesh, his last breath hissing from his cut throat, his body deflating, and his **** going limp inside her.

She remembered being painted in blood, the frenzied dancing, and going into a trance around the burning wicker man, then nothing else, except waking up the next day, no longer a ******, a priestess, a Gallizenae, and sobbing all day.    

She was still a druidess, and her new responsibility was to protect the nine Gallizenaes and her people. She would be sent out to live in French society, and listen for and report back any threats.

Brighid continued chanting, slowly going to a trance, and looking into the low yellow glowing candlelit scrying mirror. “Mother, maiden, crone,” she repeated, while never blinking or breaking eye contact with her reflected image.

A blackness slowly flooded her visual periphery, till all she could see were her eyes staring back and her. She stilled her mind, taking slow deep breaths. The eyes in the mirror morphed from her brown doe eyes to seductive sapphire blue cat eyes. The face slowly came to light and focus. A woman with shiny raven black hair, alabaster white skin, full lips, and stunning long-lashed sapphire blue cat eyes.

Brighid stared, enthralled by her beauty, her face forever burnt in her mind. She didn’t know who she was, but she knew she was dangerous.

yeah, the sun, the moon,
the craving, the coffee in the morning,
thesis, antithesis, synthesis
the old dream out in the open
and the girl who doesn't say "I love you"

she's whispered in the mist
of unknown cities
devoted
en pathos
(like the priestesses of the old temples)
young horses measuring the
silence between words
hello, says the devil

and the sun and the moon,
the craving follow unknown routes
she's having her coffee black
in an imaginary morning
holding the synthesis of "I do"&"I don't"
(love you fiercely)

her shadow is passing
with the wind
between memories
chasing the shape of
tomorrow

They've all moved to L.A now.
Their temples alit by silver screen
belief in Hollywood dreams.

Pilgrims travel from all around
to new sanctuaries;
to New Delphi,

to see them in the flesh,
their idols who have fallen from
the light polluted skies.

Carved and polished out of Parian marble
And pasted onto magazines.
Sculptured into new realities.

Still the priestesses; the press,
will whisper the gossip
from high in the clouds.

I went looking...
looking through legs
so shiny and bare;
looking through the eyes of a stranger;
looking through arms
tangled in dances,
through fingers gripping
the satin sheets;
looking into eyes painted with fire,
across the lips of one saying
"more is never enough,"
across the lying lips
and wayward hips
of countless washed up sirens;
looking through the dessert
and courting each mirage,
each cracked and broken sea floor,
each petrified promise;
looking through the heat
from a thousand neon suns
shining down on the hopeless,
the secret;
looking through the savagery,
through rite and omen,
through the increasingly hypnotic gaze
of priestesses and virgins;
looking through open mouths
into the lonesome hollows
where souls bring pennies on the pound;
looking through piles of amputated dignity,
through prosthetic dreams
that have played themselves out;
looking through fiddle shaped shadows
and straining to hear their mozart memories,
watching them sway,
watching them play,
never hearing a whisper of music;
looking through daughters
and sisters long estranged,
through cousins and neighbors,
through the cause of someone's tears,
through the pain so blatantly fueling desires;
haven't you heard that heartache is kindling?
haven't you ever thrown yourself into a sea?
didn't its hands feel just like comfort
all the while building your cage?
haven't you heard the song of the ******
in many a mirror's conversation?

I went looking for satisfaction
in the soot covered ruins
of *****
and fell into the lake of fools;
where the ego swims freely
and should anyone condemn
you are never found without an excuse.
I went looking for you in Gomorrah.
You were no where to be found,
and the gods I once believed in
could not even speak your name.
You, whose tongue is made of lightning,
who spoke across my sky,
you saw me naked,
and looking,
and never blinked an eye.
Your love is a force unfailing,
undeserved,
never blind,
calling me back to the world of the living,
unlearning my ears
of the mirror's lie.

Epilogue Prophecies - "Eleusis, Isadora Duncan at Parthenon"

"Vernarth and Eurydice were pleased with the jargon of the agitated diasporas of inhabitants fleeing from the Rite of Eleusis, crossing their hands and feet, dueling the trunks of olive trees with Theban thunder, vague insurrection of the ancient world and the barbarian consonants Pleiades, They hailed the hermit Saint John's desire to appear ... moment of peace resurfaced ..., But when Vernarth was accompanied by Eurydice he hid himself in front of them, leaving only his aura!

In rapid succession of myths, a good news reaches his sacred ears, awakening his ambition and high price of three months outside the wall ... being later received in the hermitage grotto, growing with expectations link of longing that urges to remind him to be a piece of pilgrimage.

The abduction of his reverie, feared and timid frivolous overwhelming blizzard, walked surrounded by Falangists and horses pointing and threatening him, scrutinizing in the loneliness loneliness his past lives, his regressive lives, concerning key origins of his illustrative existence, stranded at this time, Vernarth agrees with himself to detach himself ... from his spirit, detach himself from their lives under hypnotic and pressing law ..., as suspended index in the Sistine Chapel, homologous ship Ave Maria Messiah!

From Eleusis Vernarth he faded in an equestrian air of reverie, crossed the pavilions with himself persevering some stele mounted on his Alikanto, ******* and stopping with him to plunder the niche sky, trace of Persephone, herself and her ******* liberating them ... devout passion, milky way, lacto syrup of his chin howling

Evanescent dancer, Athenian acropolis, Dionysian acropolis sanctuary ... stepdaughters patrons in the dance of Zeus and Themis, sideways frame of the seasons, debauchery of all creation and challenge Eleusis looking for her daughter and children, priestesses safely taking off the corset and their paintings ... incarnate chastity, oligo blood, theo music dance outraged complaining, possessed expressing to be seductive, but also native ******* ... underworld in darkness, free-spirited daughter, iconoclastic Greek mythologist Victorian mania, courtesan of Olympus, courteous undressed! Isadora, Demeter and Persephone flooded with Aphrodite foam.

“She prayed songs with her plexus and feet, scheming gardens around the world… full of foot sockets where everything created, brief apocalypse was dying! through the desolate parthenons dancing and Muscovite ruins, sweaty enclave of the Maenads and also throwing back her head as if possessed by an ecstasy in her Bugatti, Leon, enrapture of Aion! intoxicated and exorbitant with her beautiful rosy eyes of placebo ... Hair with crowns of vine leaves, in her tight skin Nebris carrying in her hands bunches of grapes Dionysius with torches live serpents chaste staff calling Thirsus; rod topped with pine branches wrapped in trims, vines and ivy ..., allusive link ..., morbid ecosystem! Covering her crotch, Temple Kopanos dance of eternal fire, romantic dimension, and she remembered Byron's most worthy… Hölderlin's Hellenic passion poetizing.

Twisted rudiment… ruins on value, exciting those of the imagination and creative doom, Sicalipsis and impudent fire torn in the wind of its twisted marble *****, worthy epic of Greek tragedy dancing like waves of sea. Terrifying death in her two sons Deirdre and Patrick , submerged accident in the Seine river in Paris in 1913, when falling into the water in the car in which they were traveling with their wet nurse ... before ...! saying goodbye to them, in social commitments that cannot be postponed. What a tragic wretch in the reigning misfortunes of not postponing it, retaining the destiny of whose children is all history, in the abduction of their own merits to fulfill their endeavors committed to solicitous artists ...support, downcast in a closet of a bolshoi dancer statue, dancing empty with her bare feet, frigid anemone, frigid Be.

Arriving at the dawn of his last prophecy, Isadora Duncan accompanies him, in full life beyond any border limiting with the borders of his dance, the flat field of Eleusis receives it presumptuously associating itself in a round through the sand ... left-handed self-indulging self-indulging …, Advanced barefoot to the Parthenon…! stripped to the world and the world barefoot before her stripped.

Reader and Petrobus were jumping on this steep stone, emulating the aerolites that flashed in the sky in Patmos, like a party of noctulizing lights, like emery detached from a fleeting planet, in the biggest Hellenic scene saying "Congratulations Hellenic World, all calm, dance, cheers to the sky "

Rise,
from deep in earth like sweet
rumbles of thunder in spring
pregnant with passion for men
filled with love for children

Rise,
to the sky with spirits of steel,
never wavering, even in doubt,
always holding a steady pace
while traveling on the road of life

Rise,
to reach for and taste the mud
of generations upon giving birth,
tender and strong of heart and back
sustaining all that men cannot

Rise,
from priestesses to prostitutes, sacred
we are all. Made to conceive and lead.
When women don’t rise, truth is corrupted
with edicts and imprisoned with lies

Rise,
don’t let evil pass from morning to night
onto days to dark or until the lie rings true
and wars don’t tear our children
in the name of peace from our hearts

muses and priestesses
spin to the fore.

infinity of heaven sparks.

water everywhere prepares to speak.
earth and sky, to tumble as lovers.
surfaces to shimmer and split.

for every contained paradise
there were ten tie-downs,
and she, great mother,
had eleven freshened swords.

protector destroyer giver of life
she and she and she,
mothers to all.

and as this it was;
paradise came.

Go to hell you daisy-eyed Rue21 priestesses
Clamoring for significance in ***** dressing rooms
Ashy skinned in clumsy selfies, splayed out like convenience stores
There's dust on your shelves and all your candy is stale.

Go to bed you pajama-pantsed prima donnas
bleached blonde and child-weary, swiping plastic for apple juice
Can't you see I have to go to work?
Pick your ******* cigarettes already!

Go to church you ******* hypocrites
You incessant fat barking chihuahuas
If Karen at the office is so insufferable,
why don't you just leave?

Go **** yourselves you snide social statisticians
prancing around prize racehorses
You'll be glue on somebody /else's/ eyelashes when you're done.

Parable Hippeis above the eared: “Kanti; Hussar of aristocratic steeds, being from Crete, he was broken down from the servants as a possession of the globalized high lineage of Thessaly and Argolis. In the front Paraseno of him; He ruminated on the psychic frontality of not being defeated by the mere fact of being defeated as an extension of his defenselessness as if stating what he was not capable of winning in what he defeats a Hippeis when he has greater stoicism than I love him of the owner. Therefore he was destined from the Krepis or Crepidorma to the number of Gold or Golden. Dividing from all the other paranasal sinuses, by less than the base of the skull of it by the length and factorized by Pi ()

In the sphenopalatine Paraseno of him; the outer colonnade, in equilibrium and eurythmy or harmony, was provided in the order, optical correction and rational geometric construction, with the parameters of the Parthenon as the spheno ganglion of the ribs of the Peripteral Octásyle, which surround the colonnades of the expiration frieze, exhaling Zeus for vibrational anti-seismic integuments and neighs of the Hippeis, like Kanti exorbitant and convulsed.

In his Maxillary Paradise; subdued in the architrave of the lower part of the entablature that rests directly on the columns. Its structure functioned in its serving lintel, to transmit the weight of the roof towards the columns, and duplicate the basalities of the pontificate of the Samarians horsemen of Orondel

In the parasene dorsal turbinate; in a Metope, it occupies part of the frieze where the Doric entablature of its classical building would rest, located between two triglyphs. As a metope decorated with bas-reliefs, on the taboo cliffs of Samaria and its horses in the neatness of Hippeis blood.

Middle Paraseno; in the Stylobate, towards the upper step on which the temple rests, it will be part of the Crepidoma: on a stepped platform that raises the building above the ground level to give it enhancement and greater presence. As a middle echelon to the majors of the final grand echelon towards the Koelum, which unites them in its golden horsetails like blood-green horsetails.

Of the Ventral Paraseno; In the Opisthodomos, as a distinct space located at the back of the temple, the special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout and their cheeks, full of Pleiades evading the hunter of Oarion, each one decreed steeds of Crete and Samaria, which shine the transition of the oceanic foam that runs naturally in high tides, and in the exalted pause and erogenous, tempting an Aphroditism.

And finally, the super Paraseno or Chamber of the Canephore, ruling and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that were sacred in Stylobate, which was esoterically diffused. Pro the Canephores reigned alongside the Vestals, for dichotomous bustle with Hestia between fires and bonfires, which will pour out the mysteries of Eleusis.

They had their six Parasenos separated from their septum, de numen that in other castes they gifted the hubbub that came from Samaria in the reign of Israel, being a Hippeis of the Elite Greek cavalry. Of the farms of this region, one hundred years after the Syrian ******* in this same analog, Kanti was destined in the drafts in the pastures for agricultural work, attached to all the Philistine plains. A plethora of exuberance with liters of the pinkish vine, which, in the face of the long-awaited of some, plucked from branches by the snouts and sulfur of the Cinnabar, already entrenched in the presses and in combat of implicit rows of vines burnished by the thickness of its sulfurous secretion, opting for the lush, grassy tapestry.

In Thessaly, Kanti stood out with his supremacy of water seed, which raised surplus rain when the Mediterranean droughts rocked them from the gargoyles on their similar steeds. In the sagittal of his hoof, under the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground in the Deuteronomium; “He became passionate about the lovers of him, whose meat is like the meat of donkeys and whose flow is like the flow of horses. Thus you longed for the lust of your youth, when the Egyptians felt your breast, caressing the ******* of your youth”. Following this way Kanti with his chronicles warned that in their limitations and privileges, they did not excavate the selected strings of vines when he had to loosen their hooves, which were made of fire and steel from the bars of Hephaestus, by order of Etréstles, who relaxed from the agrazones, letting the sweet potatoes of their grafted plants levitate towards the clouds, which burst those esplanades in hydrometeors of tested sweat on their thick legs browsed by the song of their prayers and their thorns that broke their spiky washdown, fighting a duel in the cumulonimbus, which lavished care in which they settled before the eyes of the Hippeis foeman’s, where the vines did not ferment like the wine that does not have a vent and that makes them burst in new wineskins. This is how he triggers the patience of the gifted steeds of Samaria, towards new winemakers who would receive him for a grape harvester, who would carry other species of olives for a new millennium.

The credibility deposits did everything on their millennial steeds and genetics, to be more efficient and fruitful, for all the things that Kanti did not step on at the same time in all the Cyclades, Dodecanese and Messolonghi as Hippeis of Thessaly, but if from the Orondel perspective; which was the duplicate of Kanti Samaritan, holding in times the weight that it will bear together, in tons and in more than a thousand oil presses that exceed what his body mechanizes as horsepower, thus being able to lighten in the prunings of other regencies, which do not shake or shake the branches above Zeus's cups and his grind that does not expectorate or pulverize the best without its terrace.

Here where the trees used to grow, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with their gravel on their rubberized hoof, mining the lands of the kings and digging the valuable napas more than all the heritage of the fruit trees, more than in a fifth year together with all the seas, to make them those that are in other uncircumcised ones, for the reward of those who hide from early taming and their spiky work. The gleaned in Thessaly were of forks that in the same cereals were gleaned from those that stopped feeding and mounted on a fable of grass of a rustic sewer and in the fallow farm laborers. The spikes did not fall, the Hippeis with Kanti gathered them with their limbs, legs, in the provinces of harvests dragged in sheaves of the Corsicans and their censers of Epha, like a gold rope and incense of Sheba, who thus brought expansion to Judah and praise to Yahweh. Epha describes the land where the dromedaries come to Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Kanti lashes out with the Hippeis imprisoned in Midianite lands, before being subdued and not released as new leaders of the Incense Route in the spurge beds of Bethlehem, with delicious practices inherited from Ruth, reaping barley, oats, and wheat in the same stampede of the Hippeis commanded by Kanti, beating barley, in which an Epha cultivated the Firstborn of Grasses of Thessaly "

(Procorus said: “in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the Phoenicians' maritime trade, here the East was totally extinguished when Alexander the Great took Tire in 332 BC, incorporating Phenicia into the Hellenistic Greek world. All the knights that were from Thessaly were the entire lineage of Hippeis de Kanti, with Samaria germs from Chambers of Canephores)

Parable Hippeis above the Eared One: “Kanti; Aristocratic hussar of steeds, a native of Crete, was broken down from servants as a possession of high rank from Thessaly and Argolis. In his frontal Parasinus he ruminated his psychic frontality of not being defeated for the sole fact of being subjected prolonged in helplessness, and stating what he was not capable of winning by defeating a Hippeis when he has imperturbability prior to a master. Therefore he was assigned from the Krepis or crepidorma to the Golden or Golden number. Dividing from all other paranasal sinuses, by less than the base of the kraníon by e long and factored by Pi ( ). In the Paraseno Spheno Palatino of him; the exterior colonnade in eurythmic balance or harmony was provided in order, optical correctness and rational geometric construction with parameters of the Parthenon and spheno ganglion of ribs of the peripteral octasil, surrounding the arcades of the expiration frieze, and exhaling from Zeus the anti-seismic vibrational integuments and neighs of Hippeis, like Kanti exorbitant and convulsive. In his Maxillary Parasinus; he was subjugated in the Architrave of the lower part of the entablature that rests directly on the columns, its structure worked on its servile lintel, to transmit the weight of the roof to the columns and duplicate banalities of the pontificate of the Samarios horses of Orondel. In the parasinus Turbinate Dorsal; a Metope, occupies part of the frieze where the Doric entablature of a classical building would rest, located between two triglyphs. Like a metope decorated with bas-reliefs, in taboric cliffs of Samaria and its horses in neatness of Hippeis blood. Medium Parasinus; the Stylobate, towards the upper step on which the temple rests, forming part of the crepidoma: on a stepped platform that raises the building above the ground level to give it prominence and greater poise. As a staggered middle to the largest of the great final step towards the Koelum, which joins them in their golden edging of the Equisetum like horsetails with green blood. Of the Ventral Parasinus; In The Opisthodome, a separate space located at the back of the temple, a special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout of their cheeks full of Pleiades evading the hunter of Oarion, each one in decreed steeds of Crete and Samaria, that shine in the transition of the oceanic foam that runs by its naturalness in high tides, and in exalted pause erogenous temptation to an Aphroditism. And finally the super Paraseno or Chamber of Canephore, governing and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that they consecrated in the stylobate, which esoterically became diffuse. Pro reign in the Canephores along with the Vestals, for dichotomous fajina with Hestia between fires and bonfires that will spill from the mysteries of Eleusis.

They had their six Parasenes separated from their numen septum in other castes that super endowed the confusion that came from Samaria in the kingdom of Israel, being a Hippeis of the Elite Greek cavalry. In the farms of this region, one hundred years after the Syrian ******* in this same analogue, Kanti was assigned to openwork in the meadows for agricultural work, adhered to all the Philistine plains. Plethora of exuberance with liters of pinkish Vine before longed for by some, they tore from vine shoots by snouts and Cinnabar sulfur, already encysted in presses and battles of implicit rows of vines burnished by the thickness of their sulfurous secretion, decanting on the exuberant and grassy carpet. In Thessaly Kanti stood out with its supremacy of hydric seed that raised a surplus of rain when the low waters of the Mediterranean rocked the gargoyles on their similar steeds. In the sagittal of his hoof, below the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground of Deuteronomy; “He fell in love with his mistresses, whose flesh is like that of donkeys, whose flow is like the effusion of horses. He told himself... You longed for the lust of your youth, when Egyptians touched your breast, caressing the ******* of your youth. Continuing in this way Kanti with his chronicles warned that in his militancies and privileges they did not dig select strings of vines when he had to clear his hooves, which were made of fire and steel from Hephaestus bars by order of Etrestles, who distended his agrazones, letting him levitate towards the clouds with the sweet potatoes of their grafted plantations, that burst those esplanades in hydrometeors of tested sweat on the thick legs browsed by the song of their prayers, and thorns that broke their spiky washdown dueling in the cumulonimbus clouds that lavished care that settled before the eyes of Hippeis foremen, where the strains did not ferment like wine that has no vent and makes them burst into new skins. Thus detonates the patience of the gifted steeds of Samaria, towards some new winemakers who would receive him for a grape harvester who brought spices and olives for a new millennium.

The deposits of credibility made everything in their steeds and genetics of a millennium, to be more effective and fruitful for all that Kanti has not stepped on all the Cyclades, Dodecanese and Messolonghi at the same time as Hippeis from Thessaly, but since the optics of the Orondel; who was the duplicate of Kanti Samaritano, bearing ten times the weight that will make him bear together in tons and more than a thousand oil presses that exceed what his body mechanizes like horse power, thus being able to lighten himself in pruning of other regencies that he does not they shake or shake the branches above the tops of Zeus and his molar that neither expectorates nor pulverizes the best without his terrace. Here, where before the trees grew, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with his gravel in his gummed hoof, mining the lands of the kings and digging up napas valued more than all the fruit-bearing heritage, more than in a fifth year along with all the seas, to make of them the ones that are in other uncircumcised as a reward for those who hide from early taming and their slender task. Those gleaned in Thessaly were from pitchforks in the same cereals that gleaned from those who stopped feeding them and assembled in a grass fable of a rustic sower and fallow farm laborers. The spikes did not fall, the Hippeis with Kanti collected them with their extremities legs in provinces of harvest dragged in sheaves and corsican censers of Epha, like a rope of gold and incense of Sheba who thus brought enlargement to Judah and praise to Yahweh. Epha describes the land where the dromedaries arrive in Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Incense in a sprigs of Bethlehem, with delicious practices inherited from Ruth reaping the barley, oats and wheat in the same stampede of the Hippeis commanded by Kanti thrashing barley, in which an Epha cultivates the Primogen Gramineae of Thessaly”

(Procorus says: "in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the maritime trade of the Phoenicians, here the East was completely extinguished when Alexander the Great took Tyre in 332 B.C., incorporating Phenicia into the Greek Hellenistic world. All the horses that came from Thessaly were all of the lineage of Hippeis de Kanti, with germines from Samaria and Chambers of Canephores)

Parable Ad Libitum Ex Varna: “In the lower and upper parts, a certain anti-demonic air carried a Kerí towards the candles of the Procorus rituals, extending the Eurydice ship that came from Rhodes. On the floor of his cell he had some Tamarisk branches such as Tarayes that vanished due to their quality when they expired at his own monk's feet to become lasting in his Oikodomeo, to raise with the Taray the essences of re-transformation of the lexeme of conventional greenness into Patmos, very deflowered in periods with high untemperances only with some secretions in which Procorus felt the re-flowering adventitious from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of inseminating winds, the subtle soil vanished with the force of the Sulfur Lion that derived from the Cinnabar with the Anemoi wind that impregnated the Tamarisk capsules, under the acolyte's feet. The aquifer of the water table of the subterranean waters in Patmos, remnants were scattered so that in Pro Nobis they lay of their demonologies, sponsoring Persian magics of the Lid Post-Gaugamela, with themselves in the Ex Varna with iridescences re-transfigured in the Mount Tabor. Says Procorus: “This Tamarix or Tamarisk has poured limits of our Oikodomeo, to re hold the superficial plate and reuse itself in the absorption of the burning under my feet, forcing them to readapt under the ground scorching concentrated in the Cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae that prevailed in the pummeled beam of their skill, in some bundles of Tamarisk showing themselves innocuous in the imagination of the cloister suffocated right here by some Chaldean tribes, who felt like the illusionist stand of Ex Varna” . In the compaction of this epic hyper-fantasy, his urge was born from the consecration of the Gift of interpreting the subtlety of two-dimensional variety that would appear up to this moment, beneath the layers that were contaminated out of nowhere by the mere fact of the whim of the augur momentum, which finally it is restricted in the morphism of the Katapausis and chamber of San Juan Apóstol, finally supported by layers and blankets of subterranean aqueous filters towards a restructuring of the plane of Euclid, and towards the vicinity of plantar pedestrian zones of Procorus that were already three-dimensional in the construction of the Oikodome, for the foundation of the Náos or temple, which would go crazy when the Hexagonal Progeniture arrived to build the Vernarthian temple with gifts of multi-construction purgatory for the Oikos in Dwelling of the social unit of Aquarius or Aqua spirits that are terminates at the end of Capricorn dehorned. In mutual edifying peace between both zodiacal proximities of the Oikodomé, here every day specters purged and rubbed in the archetype of the Megaron that was intended to beoblations and in votive links in the massages that the manes of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal brawl for living in the friction and brown partitions of the bloodless Megaron to inaugurate it as a solid bastion, in the weak regions of the Hetairoi that cellularly, it snatches energized vitality from their extremities, with total imbalance and wheezy guards maneuvered on their feet, dragging themselves towards the karmic Saetas de Velos Toxeumas and unharmed Dorus. But feverish and threatening their integrity when they were falling and plundering the Euclidean edge, opening up from the designs of the Hellenic palfrey, becoming parametric of Kanti's paranasals and spatiality that would surround the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse from their coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the column of the Sabines and Greek colonies of Lacedaemonians from the 4th century BC. C., already entwined in borders of synchronicity from the Erechtheion, falling from the Caelum, close to all his teachers who helped him install the final tiles of the temple, next to them intoxicated with Nepenthe, by intense vine rain stómas in the silent afternoon of the Inter-Cosmos of Athena, sending them the poison of Velos Toxeumas, a priori… and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solid in his loneliness when seeing that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single candlestick to expand more inaccessible in the semi-glyphs in the grooves of the Megaron that shone synarchically in the plans of the new Monastery of Saint John the Theologian) ..

Parabola Megarón Dódeka Spathiá: “Procorus perceptibly saw how the sky of Patmos was crossed by heavy metalloids of bronze, tin and acroballistics; for the cavalry of Kanti and six Para Senos appeared, who used to ride on the roof of the Megarons belling to the sounds of the acroteras. In these episodes in twelve Swords that were multiplied in advance by thousands before the Megaron began to be built. In relevant dimensions and virtual foundation lines, acrostics of steeds from Thessaly on their palfrey mounted Polish Winged Hussars, carrying twelve wings of cuirasses with twelve horsemen, adjoining the halo of heavy cavalry in Katyn, being abducted by a circum-regressive parapsychological Ellipsis of the 1939 event in Poland. Each rider was strung in blood with golden wing feathers. In each of their hands they carried the curved saber Szabla, to cover up the unspoken target of oppressors and musketeer intruders from the armory hearth of the hypothetical enemy-unknown but outsider, assaulting the flanks of the rooftops in the Virtual Megaron of Patmos, using Kopias or pikes that schemed in the impetus of deadly resistance of the betrayed ancestry. The roof that pointed to the south west reflected the light of Orion by aerial forms of the Aegean choir, riding on the high seas with Votive offerings or offerings of Cyclamines and Red Poppies, hovering in majesty in their nomadic obtuse compass of Rhapsodas coffering epic elegies of the Megaron and of those revived venerable triumphs that stretched out on the banner of glory and bed of epiphany. Rhapsode proclaims thus: "In Katyn Wings of Golden Wood and Red Poppy, they adorned themselves with Bellis Perennis in twelve thousand rags in our steppes harassing their moan in blood wars, framed in large sections on the threshold of their mounted war. There were twelve thousand red poppies burning on the executory pilaster near Smolensk.” How much is there to get fed up in the Polish cavalry of the 17th century, that upon glimpsing the barbarous sounds of the temple that approached them to the altar of the Virtual Megaron, showing off in acquiescent ceremonial and counter-revolution of lifeless aristocracy in needy portals-living and mortal-living who posed in the rear of twelve thousand officers slain in the Forest of Katyn, such gentle medieval men in the contemporary untimely invasion. Here in this place the puffed winged horsemen went by destiny when they were sacrificed, like steel cushions they galloped on their heads sheltered by brotherhoods of Hussars that protected them with Lion and Tiger breastplates with retracted claws. Procorus, observed in the virtuous imagery as medieval winged specimens, protected the frontispiece of the Megaron in bullet-ridden super-existence and a trance of historic architectural dread. Here on a Patmian soil, each one of the officers was aided by each 17th century Polish cuirassier with ferocious wings, they were making them agonize with honor and glory, with those similar twice right there of their resemblance, with misty discrepant blood interwoven, executing on apocryphal witnesses who covered themselves with your looks, of overflowing evasion and truce of bodies stained with mourning and despair, with blankets of red poppies scattered adjoining a naive unarmed forest. Over exalted memorandums and secret cries of Adrastea procreating their kind with the nymphs, they drowned out the cries of cuirassiers like Didaskein, before sobbing in their topic, but of Pashkein in the foliage of rotten hopes, of those who hit them from behind, in analogous vexation to heroes of Katyn. Here neither Cronos nor Mother Rhea heard them, only Adrastea prevented the cries of the men-children who were atoned for behind their backs, from venting them from the foliage of the Didaskein-Pashkien, in tears of solid mercury. Kanti's steeds rise, carrying them the curved Zsabla sabers, before each is shot in the head as twelve thousand Winged Riders are caught in each Zsabla. These sacrificed them before they were killed in the waist of his head, not being expired by ammunition but rather by sabers of honor and glory of their own winged protectors, who would lead them by sharp weapons towards the holocaust of the Mashiach surrounded by red poppies. “The red and steamy cendal of the forest carried the souls of the Hussars to pass them through the sabers of their compatriots, before they were immolated by the Soviets, so their apostolic souls will be catechized by Zsablas of dyed airs of Red Poppies converted into air of respite from the heroes of the Katyn Forest, redeemed by the Golden Winged Riders of the 17th century”

(Procorus in the immensity of the voices and epithets that were heard, differed in the volatile and explosive metal sabers at the present time that were extinguished in their crooked armor and in Polish beings, in a rear that finally Procorus settled them in urdes of immaculate habit, suspended in twelve thousand Red Poppies flanked by his forehead before being shot from the cortex and occipital lobe, forging into golden sabers and cenobitic transvestites who received them in arms in the sublime stench of effluvium of their blood and hosts, never left and desisted from bubbling by the figures of the acrotera near the Megarón, ditto in the same Forest of Katyn, surrounded in a string of Rosary that dazzled in Procorus prohijando them)

Parable Fourteen Donítikos: “fourteen vibrations were polarized in the enthronement of Vernarth towards his brother Etréstles, making filial gradation in possible anti-filial conception of worship and death in who is suspended from one to the other under the condemnatory rhythm of past lives. It is typical of the facsimile of his own genetic shadow Cain-Abel, but of geomorphological gradation and time-space, which finally brings them together as blood relatives of the same Orbis Alius trunk. Dismissing by not accessing a vibrational anti-Asur (as a healthy creative mind in Genesis) as an energy that manages to restructure itself in any homologous way in the world of Asur as the son of Shem in Genesis..., as comparative and intergenerational mythology , enlivening socio-parental metaphors, pronouncing in cohesion and enchantment what happens in another similarity of gender or Mental field, staging the probability of a mental Sun that dies in a Super Man, and this comes to free us from the ties of existence and plane terrestrial not reflected of immanent and instance of Eon, in geological and sidereal lives. The scrolls of this semi-myth, is subsequent to hanging scrolls on the will of us existed for thousands of years linked to links and human characteristics of knowledge through professed and comparative feeling. Compensation of material distemper between the anti-pivot and life between both refers to the simultaneous undividedness of each specification as a phenomenon lacking hearing in winter and inclement periods. Here the outburst of retro involutions becomes cloistered in Menatira, daughter of Cránae, Queen of Eleusis Pro Eleusis tally fuzzy from the convulsing breath of both through the steppe of silence, both of them. Dodecahedron on an octagon in each one for each one that was interpolated in each area when Demeter was looking for his first-born Persephone.

“Etréstles metamorphosed, so that Metanira reunited them with the sub-mythology of their destinies and the preconception of the elucubrar of a final breaking of the abstract spell, which was mixed with the element of vehemence in their irascibility to wait for a next season in fourteen toasts followed by Ouzo, and goods with intact and distant deities in oscillation of life-maturity, making it after the eleventh Ouzo in determinism of autonomous eternal substances of the ritual of Elusis, appreciable power and coarseness of the one who has to compensate for the one who has everything and the that will never have it. (Eternal Life Spell)”

a) Abundance of rain of red blood cells, in quotation marks of the legacy of Bios as all deprivation of life file, rather for those who yearn for it between a physical trifle alibi...

b) Psujé for Vernarth, “For whoever wants to save the life of his soul, he will lose it”. But he will restore it if he is saved by divine psychology muscle."

c) Zoé, “radiosity and refraction of etherization and physicality, more than a biological physical body re-transformed into purging from the superior to the inferior multi-created, but in a Jesuit adjective and sphere of consequent concatenation towards the plane of the

Mashiaj as holistic of the human cave ecstasy, in inflexible marriage between heaven and earth Ad Aeternum”

(Procorus, auto-irrigated red blood cells, to deliver them both, and relevel the levels of red blood cells of the Mashiach's divine blood, which expected to be refounded in both brothers of the Vibrational in Fourteen Donítikos or Hellenic Vibrations, with the initial D in the lower left ear and the S in the upper right of the vibrational field of the Tinnitus of God, with their ears placed in their hands, take them by their ossicle and from them in the curvilinear dawn that vibrates in what He only wants to do to them Dodeká).