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V. TO APHRODITE (293 lines)

(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the
Cyprian, who stirs up sweet passion in the gods and subdues the
tribes of mortal men and birds that fly in air and all the many
creatures that the dry land rears, and all the sea: all these
love the deeds of rich-crowned Cytherea.

(ll. 7-32) Yet there are three hearts that she cannot bend nor
yet ensnare.  First is the daughter of Zeus who holds the aegis,
bright-eyed Athene; for she has no pleasure in the deeds of
golden Aphrodite, but delights in wars and in the work of Ares,
in strifes and battles and in preparing famous crafts.  She first
taught earthly craftsmen to make chariots of war and cars
variously wrought with bronze, and she, too, teaches tender
maidens in the house and puts knowledge of goodly arts in each
one's mind.  Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery
and the slaying of wild beasts in the mountains, the lyre also
and dancing and thrilling cries and shady woods and the cities of
upright men.  Nor yet does the pure maiden Hestia love
Aphrodite's works.  She was the first-born child of wily Cronos
and youngest too (24), by will of Zeus who holds the aegis, -- a
queenly maid whom both Poseidon and Apollo sought to wed.  But
she was wholly unwilling, nay, stubbornly refused; and touching
the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled,
that she would be a maiden all her days.  So Zeus the Father gave
her an high honour instead of marriage, and she has her place in
the midst of the house and has the richest portion.  In all the
temples of the gods she has a share of honour, and among all
mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the
hearts.  But of all others there is nothing among the blessed
gods or among mortal men that has escaped Aphrodite.  Even the
heart of Zeus, who delights in thunder, is led astray by her;
though he is greatest of all and has the lot of highest majesty,
she beguiles even his wise heart whensoever she pleases, and
mates him with mortal women, unknown to Hera, his sister and his
wife, the grandest far in beauty among the deathless goddesses --
most glorious is she whom wily Cronos with her mother Rhea did
beget: and Zeus, whose wisdom is everlasting, made her his chaste
and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to
be joined in love with a mortal man, to the end that, very soon,
not even she should be innocent of a mortal's love; lest
laughter-loving Aphrodite should one day softly smile and say
mockingly among all the gods that she had joined the gods in love
with mortal women who bare sons of death to the deathless gods,
and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises
who was tending cattle at that time among the steep hills of
many-fountained Ida, and in shape was like the immortal gods.
Therefore, when laughter-loving Aphrodite saw him, she loved him,
and terribly desire seized her in her heart.  She went to Cyprus,
to Paphos, where her precinct is and fragrant altar, and passed
into her sweet-smelling temple.  There she went in and put to the
glittering doors, and there the Graces bathed her with heavenly
oil such as blooms upon the bodies of the eternal gods -- oil
divinely sweet, which she had by her, filled with fragrance.  And
laughter-loving Aphrodite put on all her rich clothes, and when
she had decked herself with gold, she left sweet-smelling Cyprus
and went in haste towards Troy, swiftly travelling high up among
the clouds.  So she came to many-fountained Ida, the mother of
wild creatures and went straight to the homestead across the
mountains.  After her came grey wolves, fawning on her, and grim-
eyed lions, and bears, and fleet leopards, ravenous for deer: and
she was glad in heart to see them, and put desire in their
*******, so that they all mated, two together, about the shadowy
coombes.

(ll. 75-88) (25) But she herself came to the neat-built shelters,
and him she found left quite alone in the homestead -- the hero
Anchises who was comely as the gods.  All the others were
following the herds over the grassy pastures, and he, left quite
alone in the homestead, was roaming hither and thither and
playing thrillingly upon the lyre.  And Aphrodite, the daughter
of Zeus stood before him, being like a pure maiden in height and
mien, that he should not be frightened when he took heed of her
with his eyes.  Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments.  For she
was clad in a robe out-shining the brightness of fire, a splendid
robe of gold, enriched with all manner of needlework, which
shimmered like the moon over her tender *******, a marvel to see.

Also she wore twisted brooches and shining earrings in the form
of flowers; and round her soft throat were lovely necklaces.

(ll. 91-105) And Anchises was seized with love, and said to her:
'Hail, lady, whoever of the blessed ones you are that are come to
this house, whether Artemis, or Leto, or golden Aphrodite, or
high-born Themis, or bright-eyed Athene.  Or, maybe, you are one
of the Graces come hither, who bear the gods company and are
called immortal, or else one of those who inhabit this lovely
mountain and the springs of rivers and grassy meads.  I will make
you an altar upon a high peak in a far seen place, and will
sacrifice rich offerings to you at all seasons.  And do you feel
kindly towards me and grant that I may become a man very eminent
among the Trojans, and give me strong offspring for the time to
come.  As for my own self, let me live long and happily, seeing
the light of the sun, and come to the threshold of old age, a man
prosperous among the people.'

(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered
him: 'Anchises, most glorious of all men born on earth, know that
I am no goddess: why do you liken me to the deathless ones?  Nay,
I am but a mortal, and a woman was the mother that bare me.
Otreus of famous name is my father, if so be you have heard of
him, and he reigns over all Phrygia rich in fortresses.  But I
know your speech well beside my own, for a Trojan nurse brought
me up at home: she took me from my dear mother and reared me
thenceforth when I was a little child.  So comes it, then, that I
well know you tongue also.  And now the Slayer of Argus with the
golden wand has caught me up from the dance of huntress Artemis,
her with the golden arrows.  For there were many of us, nymphs
and marriageable (26) maidens, playing together; and an
innumerable company encircled us: from these the Slayer of Argus
with the golden wand rapt me away.  He carried me over many
fields of mortal men and over much land untilled and unpossessed,
where savage wild-beasts roam through shady coombes, until I
thought never again to touch the life-giving earth with my feet.
And he said that I should be called the wedded wife of Anchises,
and should bear you goodly children.  But when he had told and
advised me, he, the strong Slayer of Argos, went back to the
families of the deathless gods, while I am now come to you: for
unbending necessity is upon me.  But I beseech you by Zeus and by
your noble parents -- for no base folk could get such a son as
you -- take me now, stainless and unproved in love, and show me
to your father and careful mother and to your brothers sprung
from the same stock.  I shall be no ill-liking daughter for them,
but a likely.  Moreover, send a messenger quickly to the swift-
horsed Phrygians, to tell my father and my sorrowing mother; and
they will send you gold in plenty and woven stuffs, many splendid
gifts; take these as bride-piece.  So do, and then prepare the
sweet marriage that is honourable in the eyes of men and
deathless gods.'

(ll. 143-144) When she had so spoken, the goddess put sweet
desire in his heart.  And Anchises was seized with love, so that
he opened his mouth and said:

(ll. 145-154) 'If you are a mortal and a woman was the mother who
bare you, and Otreus of famous name is your father as you say,
and if you are come here by the will of Hermes the immortal
Guide, and are to be called my wife always, then neither god nor
mortal man shall here restrain me till I have lain with you in
love right now; no, not even if far-shooting Apollo himself
should launch grievous shafts from his silver bow.  Willingly
would I go down into the house of Hades, O lady, beautiful as the
goddesses, once I had gone up to your bed.'

(ll. 155-167) So speaking, he caught her by the hand.  And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears
and deep-roaring lions which he himself had slain in the high
mountains.  And when they had gone up upon the well-fitted bed,
first Anchises took off her bright jewelry of pins and twisted
brooches and earrings and necklaces, and loosed her girdle and
stripped off her bright garments and laid them down upon a
silver-studded seat.  Then by the will of the gods and destiny he
lay with her, a mortal man with an immortal goddess, not clearly
knowing what he did.

(ll. 168-176) But at the time when the herdsmen driver their oxen
and hardy sheep back to the fold from the flowery pastures, even
then Aphrodite poured soft sleep upon Anchises, but herself put
on her rich raiment.  And when the bright goddess had fully
clothed herself, she stood by the couch, and her head reached to
the well-hewn roof-tree; from her cheeks shone unearthly beauty
such as belongs to rich-crowned Cytherea.  Then she aroused him
from sleep and opened her mouth and said:

(ll. 177-179) 'Up, son of Dardanus! -- why sleep you so heavily?
-- and consider whether I look as I did when first you saw me
with your eyes.'

(ll. 180-184) So she spake.  And he awoke in a moment and obeyed
her.  But when he saw the neck and lovely eyes of Aphrodite, he
was afraid and turned his eyes aside another way, hiding his
comely face with his cloak.  Then he uttered winged words and
entreated her:

(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I
knew that you were divine; but you did not tell me truly.  Yet by
Zeus who holds the aegis I beseech you, leave me not to lead a
palsied life among men, but have pity on me; for he who lies with
a deathless goddess is no hale man afterwards.'

(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not
too fearful in your heart.  You need fear no harm from me nor
from the other blessed ones, for you are dear to the gods: and
you shall have a dear son who shall reign among the Trojans, and
children's children after him, springing up continually.  His
name shall be Aeneas (27), because I felt awful grief in that I
laid me in the bed of mortal man: yet are those of your race
always the most like to gods of all mortal men in beauty and in
stature (28).

(ll. 202-217) 'Verily wise Zeus carried off golden-haired
Ganymedes because of his beauty, to be amongst the Deathless Ones
and pour drink for the gods in the house of Zeus -- a wonder to
see -- honoured by all the immortals as he draws the red nectar
from the golden bowl.  But grief that could not be soothed filled
the heart of Tros; for he knew not whither the heaven-sent
whirlwind had caught up his dear son, so that he mourned him
always, unceasingly, until Zeus pitied him and gave him high-
stepping horses such as carry the immortals as recompense for his
son.  These he gave him as a gift.  And at the command of Zeus,
the Guide, the slayer of Argus, told him all, and how his son
would be deathless and unageing, even as the gods.  So when Tros
heard these tidings from Zeus, he no longer kept mourning but
rejoiced in his heart and rode joyfully with his storm-footed
horses.

(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who
was of your race and like the deathless gods.  And she went to
ask the dark-clouded Son of Cronos that he should be deathless
and live eternally; and Zeus bowed his head to her prayer and
fulfilled her desire.  Too simply was queenly Eos: she thought
not in her heart to ask youth for him and to strip him of the
slough of deadly age.  So while he enjoyed the sweet flower of
life he lived rapturously with golden-throned Eos, the early-
born, by the streams of Ocean, at the ends of the earth; but when
the first grey hairs began to ripple from his comely head and
noble chin, queenly Eos kept away from his bed, though she
cherished him in her house and nourished him with food and
ambrosia and gave him rich clothing.  But when loathsome old age
pressed full upon him, and he could not move nor lift his limbs,
this seemed to her in her heart the best counsel: she laid him in
a room and put to the shining doors.  There he babbles endlessly,
and no more has strength at all, such as once he had in his
supple limbs.

(ll. 239-246) 'I would not have you be deathless among the
deathless gods and live continually after such sort.  Yet if you
could live on such as now you are in look and in form, and be
called my husband, sorrow would not then enfold my careful heart.

But, as it is, harsh (29) old age will soon enshroud you --
ruthless age which stands someday at the side of every man,
deadly, wearying, dreaded even by the gods.

(ll. 247-290) 'And now because of you I shall have great shame
among the deathless gods henceforth, continually.  For until now
they feared my jibes and the wiles by which, or soon or late, I
mated all the immortals with mortal women, making them all
subject to my will.  But now my mouth shall no more have this
power among the gods; for very great has been my madness, my
miserable and dreadful madness, and I went astray out of my mind
who have gotten a child beneath my girdle, mating with a mortal
man.  As for the child, as soon as he sees the light of the sun,
the deep-breasted mountain Nymphs who inhabit this great and holy
mountain shall bring him up.  They rank neither with mortals nor
with immortals: long indeed do they live, eating heavenly food
and treading the lovely dance among the immortals, and with them
the Sileni and the sharp-eyed Slayer of Argus mate in the depths
of pleasant caves; but at their birth pines or high-topped oaks
spring up with them upon the fruitful earth, beautiful,
flourishing trees, towering high upon the lofty mountains (and
men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand,
first those lovely trees wither where they stand, and the bark
shrivels away about them, and the twigs fall down, and at last
the life of the Nymph and of the tree leave the light of the sun
together.  These Nymphs shall keep my son with them and rear him,
and as soon as he is come to lovely boyhood, the goddesses will
bring him here to you and show you your child.  But, that I may
tell you all that I have in mind, I will come here again towards
the fifth year and bring you my son.  So soon as ever you have
seen him -- a scion to delight the eyes -- you will rejoice in
beholding him; for he shall be most godlike: then bring him at
once to windy Ilion.  And if any mortal man ask you who got your
dear son beneath her girdle, remember to tell him as I bid you:
say he is the offspring of one of the flower-like Nymphs who
inhabit this forest-clad hill.  But if you tell all and foolishly
boast that you lay with ric
Prabhu Iyer Oct 2012
Far too many tides have you held him, Calypso, now let him go:
thus commands Athene daughter of Zeus, She who cannot stand his wails
any more. The fleet-footed Hermes delivers the writ of the heavens.

Does the wail of a mere mortal trouble the mighty Athene more than
the heart of her kin?  Will you Hermes not accept a bribe and tell Her you
never found me? That Calypso's home is too hard to find on sea?

The will of Zeus cannot be altered, bow or the bolt will make you kneel.
Twenty years has he suffered, let him go this prisoner of his deeds. Eternity  
awaits you: while his soul, death. Let him not regret his life in afterlife.

Thus did I leave on high-tide who steal to my own palace like a thief.
Twenty years play in my mind, but the strongest still is Telemachus's smile.
I leave her who cared so much to win my heart yet only the Zephyr -

Brought me cheer, that carried the smell of home and Penelope fair.
Here I leave the immortal who will die for me: for her who I know not if she
loves me yet. Who Athene brings don't fail me in life, even if they falter.
XXVIII. TO ATHENA (18 lines)

(ll. 1-16) I begin to sing of Pallas Athene, the glorious
goddess, bright-eyed, inventive, unbending of heart, pure ******,
saviour of cities, courageous, Tritogeneia.  From his awful head
wise Zeus himself bare her arrayed in warlike arms of flashing
gold, and awe seized all the gods as they gazed.  But Athena
sprang quickly from the immortal head and stood before Zeus who
holds the aegis, shaking a sharp spear: great Olympus began to
reel horribly at the might of the bright-eyed goddess, and earth
round about cried fearfully, and the sea was moved and tossed
with dark waves, while foam burst forth suddenly: the bright Son
of Hyperion stopped his swift-footed horses a long while, until
the maiden Pallas Athene had stripped the heavenly armour from
her immortal shoulders.  And wise Zeus was glad.

(ll. 17-18) And so hail to you, daughter of Zeus who holds the
aegis!  Now I will remember you and another song as well.
Prabhu Iyer Aug 2015
Oh Penelope, Penelope
in the winds blowing distant!

when storms gather at night
and lightning pierces the sea,
I see how Zeus has struck,
such is time, that
slices through the heart

Oh Penelope Penelope
Did I love you over honour?

Athene oh Athene,
were my prayers not enough?

In the small hours' brewing
pain, how I took valour granted,
oh to believe that destiny
is all but deed and dust,
that victory is about winning

Burying my knees in sand,
set on the horizon, here I mourn:
turning over the wheel of time,
too mortal my soul
for the love of a nymph

Oh Penelope, Penelope,
in the winds blowing distant!
Resurrecting this series: here, Odysseus mourns on Ogygia, prisoner to the nymph Calypso, longing for his lost love, Penelope, who he last saw before leaving for Troy.

In this re-imagining, I focus on Odysseus the man and his inner journey, rather than on the (external) Odyssey. Athene has conspired to stall Odysseus in his journeys, so that the pain makes him reflect on himself, leading to Her Self-revelation in him.

.
**. TO HEPHAESTUS (8 lines)

(ll. 1-7) Sing, clear-voiced Muses, of Hephaestus famed for
inventions.  With bright-eyed Athene he taught men glorious gifts
throughout the world, -- men who before used to dwell in caves in
the mountains like wild beasts.  But now that they have learned
crafts through Hephaestus the famed worker, easily they live a
peaceful life in their own houses the whole year round.


(l. 8) Be gracious, Hephaestus, and grant me success and
prosperity!
Jon Shierling Apr 2015
It ends here, now.
This compromised soul,
this tired acceptance of a dead hope;
too much time wasted in longing
for something that brings forgetfulness.

Somehow, I love you.
And everything you still stand for.

I don't know how many disguised lines
were puked up by me in dark alleys,
or scribbled in a ***** notebook
alongside tradecraft and parameters.

So many years and I'm still bound by something,
some smiling morality whispering
seductively of what might have been,
if only I had thrown loyalty and that
outdated wraith called honour aside.

I understand that I'll never see you again,
will never have the chance to rectify
the wrong I did to your heart and soul
in the name of something that doesn't exist.

Never did I understand why Everett tried
so hard to put you on display; but looking back
now I get why you wanted Krum so bad,
and why you tried to trust me.

Regardless of what may have passed,
I still want to thank you.

Thank you for giving me a place to sleep,
and a friend when I had no one.
XI. TO ATHENA (5 lines)

(ll. 1-4) Of Pallas Athene, guardian of the city, I begin to
sing.  Dread is she, and with Ares she loves deeds of war, the
sack of cities and the shouting and the battle.  It is she who
saves the people as they go out to war and come back.

(l. 5) Hail, goddess, and give us good fortune with happiness!
Slur pee May 2016
I am Hephaestus,
Festering,
Alone in my home
Of infidelity. Pestering,
My goddess, my queen,
With pleas, that I may reach
And touch her beauty,
That my ears may hear her sing.
Hoping I could snake my way
Around her olive tree,
With the courage of Athene.
She's the amor in the air,
Armored by her disgusted stare.
And I'm ensnared. Tangled,
In her hair. Amongst dead roses,
And broken mirrors, I repair.
Mending what was never there.
Convincing myself I'm not impaired.

I am Hephaestus,
Festering,
In this forge.
I'm scorched,
By my heart's
Endless scourge.

-SLuR
Seán Mac Falls Jun 2012
He wrote in the mornings, she recited to him at night,
He always made breakfast, she made dishes disappear,
His garb was quite frumpy, and hers, made of spun gold,
He struggled with fashion, song birds would dress her,
He thought his poems looked best in moving candlelight,
She made all the fires and lit candles with her eyes.
Once, he was embarrassed and said to her,
'How can you live like this with me in a hovel?'
She said it reminded her of Plato's Cave.
At readings he looked out and saw sinking eyes,
Now he has her read all his poems, it works
Wonders that way, and after-parties are strange,
Everyone keeps staring and asking for her
Name.  She gives cryptic answers and winks
At him.  The poet was running out of words
And thought his days with her were waning.
But she said her heart was kept in a precious
Box of symbols, of words, only he could write.  
She said that it was written in the sky, that poetry
Was dying and that he was the cure.  He told
Her that the stars were lost at night, and fading 
While she sparkled unfailing, and many times
They tasted each others tears, many times
The world stopped spinning, he knew
It was her, she felt it was him.  To all
Others, their one bedroom flat was small,
Yet to them, it was the Palace Athene.
Prabhu Iyer Sep 2012
Will you become the wall and stay silent listening to my wails today?
I count every drop that wets your edifice brick by brick in this rain:
This day of prayer, the festival that comes only once in many years.
Today I stand kneeling before the skies that fumed in thunders
I have weathered life to walk up to this shore where you stand,
Your watery eyes the lighthouse that guided me lost in the sea-storm.
Polyphemus could not stop me, nor the Sirens, not even Calypso.
Here I come, your pilgrim in my hood, I who accepted war over love
The war in which I lost everything: friends, comrades and mates.
O Athene, have my sacrifices been in vain, will you not bring her to
speak? She who has gone silent like a wall, wet in this wailing rain.
{Chorus.} Come praise Colonus' horses, and come praise
The wine-dark of the wood's intricacies,
The nightingale that deafens daylight there,
If daylight ever visit where,
Unvisited by tempest or by sun,
Immortal ladies tread the ground
Dizzy with harmonious sound,
Semele's lad a gay companion.
And yonder in the gymnasts' garden thrives
The self-sown, self-begotten shape that gives
Athenian intellect its mastery,
Even the grey-leaved olive-tree
Miracle-bred out of the living stone;
Nor accident of peace nor war
Shall wither that old marvel, for
The great grey-eyed Athene stareS thereon.
Who comes into this countty, and has come
Where golden crocus and narcissus bloom,
Where the Great Mother, mourning for her daughter
And beauty-drunken by the water
Glittering among grey-leaved olive-trees,
Has plucked a flower and sung her loss;
Who finds abounding Cephisus
Has found the loveliest spectacle there is.
because this country has a pious mind
And so remembers that when all mankind
But trod the road, or splashed about the shore,
Poseidon gave it bit and oar,
Every Colonus lad or lass discourses
Of that oar and of that bit;
Summer and winter, day and night,
Of horses and horses of the sea, white horses.
An old man cocked his car upon a bridge;
He and his friend, their faces to the South,
Had trod the uneven road.  Their hoots were soiled,
Their Connemara cloth worn out of shape;
They had kept a steady pace as though their beds,
Despite a dwindling and late-risen moon,
Were distant still.  An old man cocked his ear.
Aherne. What made that Sound?
Robartes. A rat or water-hen
Splashed, or an otter slid into the stream.
We are on the bridge; that shadow is the tower,
And the light proves that he is reading still.
He has found, after the manner of his kind,
Mere images; chosen this place to live in
Because, it may be, of the candle-light
From the far tower where Milton's Platonist
Sat late, or Shelley's visionary prince:
The lonely light that Samuel Palmer engraved,
An image of mysterious wisdom won by toil;
And now he seeks in book or manuscript
What he shall never find.
Ahernc. Why should not you
Who know it all ring at his door, and speak
Just truth enough to show that his whole life
Will scarcely find for him a broken crust
Of all those truths that are your daily bread;
And when you have spoken take the roads again?
Robartes. He wrote of me in that extravagant style
He had learnt from pater, and to round his tale
Said I was dead; and dead I choose to be.
Aherne. Sing me the changes of the moon once more;
True song, though speech:  "mine author sung it me.'
Robartes. Twenty-and-eight the phases of the moon,
The full and the moon's dark and all the crescents,
Twenty-and-eight, and yet but six-and-twenty
The cradles that a man must needs be rocked in:
For there's no human life at the full or the dark.
From the first crescent to the half, the dream
But summons to adventure and the man
Is always happy like a bird or a beast;
But while the moon is rounding towards the full
He follows whatever whim's most difficult
Among whims not impossible, and though scarred.
As with the cat-o'-nine-tails of the mind,
His body moulded from within his body
Grows comelier.  Eleven pass, and then
Athene takes Achilles by the hair,
Hector is in the dust, Nietzsche is born,
Because the hero's crescent is the twelfth.
And yet, twice born, twice buried, grow he must,
Before the full moon, helpless as a worm.
The thirteenth moon but sets the soul at war
In its own being, and when that war's begun
There is no muscle in the arm; and after,
Under the frenzy of the fourteenth moon,
The soul begins to tremble into stillness,
To die into the labyrinth of itself!
Aherne. Sing out the song; sing to the end, and sing
The strange reward of all that discipline.
Robartes. All thought becomes an image and the soul
Becomes a body:  that body and that soul
Too perfect at the full to lie in a cradle,
Too lonely for the traffic of the world:
Body and soul cast out and cast away
Beyond the visible world.
Aherne. All dreams of the soul
End in a beautiful man's or woman's body.
Robartes, Have you not always known it?
Aherne. The song will have it
That those that we have loved got their long fingers
From death, and wounds, or on Sinai's top,
Or from some ****** whip in their own hands.
They ran from cradle to cradle till at last
Their beauty dropped out of the loneliness
Of body and soul.
Robartes. The lover's heart knows that.
Aherne. It must be that the terror in their eyes
Is memory or foreknowledge of the hour
When all is fed with light and heaven is bare.
Robartes. When the moon's full those creatures of the
full
Are met on the waste hills by countrymen
Who shudder and hurry by:  body and soul
Estranged amid the strangeness of themselves,
Caught up in contemplation, the mind's eye
Fixed upon images that once were thought;
For separate, perfect, and immovable
Images can break the solitude
Of lovely, satisfied, indifferent eyes.
And thereupon with aged, high-pitched voice
Aherne laughed, thinking of the man within,
His sleepless candle and lahorious pen.
Robartes. And after that the crumbling of the moon.
The soul remembering its loneliness
Shudders in many cradles; all is changed,
It would be the world's servant, and as it serves,
Choosing whatever task's most difficult
Among tasks not impossible, it takes
Upon the body and upon the soul
The coarseness of the drudge.
Aherne. Before the full
It sought itself and afterwards the world.
Robartes. Because you are forgotten, half out of life,
And never wrote a book, your thought is clear.
Reformer, merchant, statesman, learned man,
Dutiful husband, honest wife by turn,
Cradle upon cradle, and all in flight and all
Deformed because there is no deformity
But saves us from a dream.
Aherne. And what of those
That the last servile crescent has set free?
Robartes. Because all dark, like those that are all light,
They are cast beyond the verge, and in a cloud,
Crying to one another like the bats;
And having no desire they cannot tell
What's good or bad, or what it is to triumph
At the perfection of one's own obedience;
And yet they speak what's blown into the mind;
Deformed beyond deformity, unformed,
Insipid as the dough before it is baked,
They change their bodies at a word.
Aherne. And then?
Rohartes. When all the dough has been so kneaded up
That it can take what form cook Nature fancies,
The first thin crescent is wheeled round once more.
Aherne. But the escape; the song's not finished yet.
Robartes. Hunchback and Saint and Fool are the last
crescents.
The burning bow that once could shoot an arrow
Out of the up and down, the wagon-wheel
Of beauty's cruelty and wisdom's chatter --
Out of that raving tide -- is drawn betwixt
Deformity of body and of mind.
Aherne. Were not our beds far off I'd ring the bell,
Stand under the rough roof-timbers of the hall
Beside the castle door, where all is stark
Austerity, a place set out for wisdom
That he will never find; I'd play a part;
He would never know me after all these years
But take me for some drunken countryman:
I'd stand and mutter there until he caught
"Hunchback and Sant and Fool,' and that they came
Under the three last crescents of the moon.
And then I'd stagger out.  He'd crack his wits
Day after day, yet never find the meaning.
And then he laughed to think that what seemed hard
Should be so simple -- a bat rose from the hazels
And circled round him with its squeaky cry,
The light in the tower window was put out.
Prabhu Iyer Nov 2012
Crimson shades that hang on late
on cloudy mornings, cormorants
that carry tidings from afar
reeds that roll over slow in their measured nuances:
wind roars, noon bells, distant shorelights at night.
I sought glory with love in my heart
Midas-like, glory became my gold.
Every wave carries a new meaning
for one who sees life
from the window of death;
How many deaths for honour, how many
for glory, how many more for perfidy?
Ah blessed love, that
- when the glitter of glories descends
into quicksands of darkness -
from whom nothing can ever be snatched away,
the one love that shone before my birth
as Athene, who I loved as Penelope and
who loves me as Calypso, receptacle of worlds!
Odysseus muses as he is imprisoned on Ogygia in this (my) new take at the classical Greek hero who embodies triumph over epic tragedies...
vircapio gale Jun 2012
let me structure you first:
there, now, ready, fly my owl
granting vision logic,
guiding thoughtform fair.
what softness in the earth gives way
to waterway, what forceful gust of air
to final quench of earthy thirst...
such unseen pyschomancy dusts
the wing-stroke of your flight,
and weathers well my musing trust;
you see with ancient zero eye,
and die to my dull interpret edge;
like a certain volcano jumper's
ox of oats and honey you
coat the stone of time to
symbolize my rhyme. hold,
softer, still, i do not need to cut
or pluck or forge with harshness --
your shrill screeching from the cage
of lines here summons more
than Athene's gavel ever forced.
otherwise than writing, you wait...
cradled darkly, unknown priorlife
of avadhuta colors mixing in,
of whalesong faintly felt
like stegosaurus moans,
like city-ships to overreach and then to rot,
forgotten tattva vidya shastra
forgotten sukha,
Megbe, Tirawa, Awen, Asha, Ichor...
(अवधूत avadhūta) is a Sanskrit term from some Indian religions or Dharmic Traditions referring to a type of mystic or saint who is beyond egoic-consciousness, duality and common worldly concerns and acts without consideration for standard social etiquette. Such personalities "roam free like a child upon the face of the Earth" (wiki).

अव 'ava':

favour; off, away, down.

धूत 'dhUta':

shaken, stirred, agitated; "rinsed"; fanned, kindled; shaken off, removed, destroyed; judged; reproached; [neut.] morality

अव-धूत 'avadhUta':

"shaken off (as evil spirits)"; removed, shaken away; discarded, expelled, excluded; disregarded, neglected, rejected; touched; shaken, agitated (especially as plants or the dust by the wind), fanned; that upon which anything unclean has been shaken out or off; unclean; one who has shaken, off from themselves worldly feeling and obligation, a philosopher; [neut.] rejecting, repudiating

\|/

tattva-vidya-shastra:

"discipline of knowing reality" (one modern sanskrit term for philosophical enquiry -- the language having no straightforward equivalents for 'philosophy' or 'religion')

sukha:

skt. for happiness, comfort, ease, pleasure, bliss, light, space.
    fr. Su(good) & kha (“sky,” “ether,” “space,” orig. “hole,” particularly an axle hole of one of the Aryan’s vehicles, thus “having a good axle hole,” while dukkha meant “having a poor axle hole,” leading to discomfort

Megbe (African):

life force exists in blood and bones

Tirawa (Pawnee):

'force which moves all things'

Awen (Welsh):

"(poetic) inspiration"; also considered a force or
energy forged from an indivisible source that is the power behind the
physical

Asha (Avestan):

'truth', 'existence', 'right working', "the decisive confessional
concept of Zoroastrianism" (in Vedic language ṛta). "The correspondence between 'truth',
reality, and an all-encompassing cosmic principle is not far removed
from Heraclitus' conception of Logos." (wiki)

Ichor (Gk):

ἰχώρ is the ethereal golden fluid that is the blood of the gods
and/or immortals
Over and back,
the long waves crawl
and track the sand with foam;
night darkens, and the sea
takes on that desperate tone
of dark that wives put on
when all their love is done.

Over and back,
the tangled thread falls slack,
over and up and on;
over and all is sewn;
now while I bind the end,
I wish some fiery friend
would sweep impetuously
these fingers from the loom.

My weary thoughts
play traitor to my soul,
just as the toil is over;
swift while the woof is whole,
turn now, my spirit, swift,
and tear the pattern there,
the flowers so deftly wrought,
the borders of sea blue,
the sea-blue coast of home.

The web was over-fair,
that web of pictures there,
enchantments that I thought
he had, that I had lost;
weaving his happiness
within the stitching frame,
weaving his fire and frame,
I thought my work was done,
I prayed that only one
of those that I had spurned
might stoop and conquer this
long waiting with a kiss.

But each time that I see
my work so beautifully
inwoven and would keep
the picture and the whole,
Athene steels my soul.
Slanting across my brain,
I see as shafts of rain
his chariot and his shafts,
I see the arrows fall,
I see the lord who moves
like Hector lord of love,
I see him matched with fair
bright rivals, and I see
those lesser rivals flee.
Nigel Morgan Jun 2014
A suite of fourteen poems

for Alice, always

I

Cutting for Silage

Seen
on the path close to the field edge
a swathe of green grass cut,
Left
in the wake of the machine
to dry in the hopeful sun,
Rich
in a profusion of grasses,
glimmers of wind flowers,
weeds and tares.

Seen from afar
the cut fields partition this landscape
with stripped overlays
packaging the valley,
dark green rows revealing
the camber and roll of
a naked field shorn,
Dark upon light.

II

Walk to Porth Oer

Where the sand whistles
and windy enough today
for the tinnitus to set in,
we’ll walk the curve of its dry fineness
left untouched by the tide’s daily passage
up and back

before
and along cliff paths,
from the mountain
past secret coves
whose steep descents
put the brake on all
but the determined,
beside shoulders of grasses
bluebelled still in almost June
now hiding under the rising bracken
up and down

we’ll walk to a broad view
of this whispering bay
where below on the sandy shore
dots of children
tempt the slight waves.


III

Cold Mountain

Whether  a large hill
or officially a mountain
it’s cold on this higher place
wrapped in a land-mist,
the sea waiting in breathless calm
where the horizon has no line,
no edge to mark the sky.

Any warmness illusory,
in sight of sun brightening a field
far distant, but not here,
where waiting is the order of the day,
waiting for grass to shine and sparkle,
for bare feet to be comforted
by sweet airs.

Meanwhile the sheep chomp,
the lambs bleat and plead,
the choughs throaty laugh
a shrill punctation, an insistence
that all this is how it is.


IV


China in Wales

In my hermitage
on this sea-slung place,
a full-stop of an island
back-lit illuminated always,
I view the distant mountains,
a chain of three peaks
holding mist to their flanks,
guarding beyond their heights
a gate to a teaming world
I do not care to know.


V


Wales in China

O fy nuw, I thought
my valley only owned such rain,
but here it teams torrential
taking out the paths on this steep
mountain side. Mud
everywhere it shouldn’t be.
Everything I touch damp and dripping.
No promise of pandas here.
And there’s this language like the chatter of birds,
whilst mine is the harsh sibilants of sheep
on the hill, the rasp of rooks on the cliffs.


VI


Boy on the Beach

Heard before seen
the boy on the beach,
a relentless cry
of agrievement, of
being badly done to.
This boy on the beach

following his mother
at a distance
then no further.
‘I hate you, ‘ he screams,
and stops,
turning his back on the sea,
folding his arms,
miserableness unqualified,
no help or comfort
on the horizon he cannot see.
It is attrition by neglect.
He becomes silent, and called
from a distance, relents
and turns.


VII


The Poet

Austere, his mouth
moved so little when he spoke,
you felt his words
were always made in advance,
scripted first
and placed on the auto-cue.
Ask a question: and there’s a long pause

as though there lies
the possibility of multiple answers
and he’s running through the list
before he speaks, his antenna
trained on the human spirit,
full of doubt, doubting even
belief itself.


VIII


A Gathering

Thirty, maybe forty
and not in a lecture room
but a clubhouse for the sailing
look you. And we did,
out of the patio doors
to the sun-flecked sea below us,
here to honour a poet’s life and work
in this village of the parish he served
at the end of the pilgrim’s path .

Pilgrims too, of a kind, we listened  
to the authoritative words
of scholarship where ironing
the rough draft found in the bin,
explaining the portrait above the bed,
balancing the anecdotal against the interview,
reading the books he read
become the tools of understanding.

But the poems, the poems
silence us all, invading the space,
holding our breath like a fist.



IX


In the Garden

He came alone to sit in the garden
and remember the day
when, with the intimacy of his camera,
he took her, deep into himself;
her look of self-possession,
of calmness and confidence,
augmented by butterflies
motionless on the wall-flowers,
and the soft breath of the blue sea,
her soft breath, her dear face,
freckled so, his hand trembling
to hold the focus still.


X


The Couple from Coventry

Young beyond their years
and the house they had acquired
but only to visit at weekends for now,
they drove four hours to open the gate
on a different life, a second home
requiring repairs on the roof
and replastering throughout.

With their dog they were walking
the mountain paths, checking out the views,
returning to the quiet space
their bed filled in an upstairs room
echoing of birth and death:
to experiment further with loving
before the noise and distraction
of children swallowed up their lives.


XI


On Not Going to Meeting

There was an excuse:
a fifteen mile drive
and a wet morning.
He had a book, a journal
that might focus his thoughts
towards that communion of souls:
a silence the meeting of Friends
sought and sometimes gathered.

These experimental words
of a man who felt he knew
‘I had nothing outward
to help me,’ who then, oh then,
heard a voice which said,
‘There is one, even Christ Jesus,
that can speak to my condition
. . .  who has the pre-eminence,
who enlightens and gives grace
and faith and power.’


XII


New Life

From behind its mother
the calf appeared
tottering towards the gate,
but after a second thought,
deeming curiosity inappropriate,
turned back to that source
of nourishment and life.


XIII


A Walk on Treath Pellech

Good to stride out.
Good to feel unencumbered
by the unconfining space
of beach and sea, a shoreline
littered with rocks and shallow pools,
sea birds flocking at the tide’s edge.

Alone he sought her small hand
and wished her there over time and space
so to observe what lay at his feet,
that he might continue to look
into the distance with a far-flung gaze.


XIV


The Owl Box

James put it there.
One of forty
all told but
empty yet.
‘We live in hope,’
he said.

Slung from a bough,
bent and bowed,
on a wind-shaped tree,
a hawthorn blossoming still,
(inhabited by choughs a’nesting)
the box hangs waiting
for its owl, her eggs,
her fledgling young
who are not hatched together
but are staggered as though
to give the mother owl some
pause for thought.

Meanwhile the nesting choughs
tear the air with tiresome croaks,
a bit of rough these black characters,
neighbours soon to the delicate mew,
the cool, downy white of the Athene noctua.
The poet celebrated in this suite of poems is R.S.Thomas.
SHE might, so noble from head
To great shapely knees
The long flowing line,
Have walked to the altar
Through the holy images
At pallas Athene's Side,
Or been fit spoil for a centaur
Drunk with the unmixed wine.
I
ON the grey rock of Cashel the mind's eye
Has called up the cold spirits that are born
When the old moon is vanished from the sky
And the new still hides her horn.
Under blank eyes and fingers never still
The particular is pounded till it is man.
When had I my own will?
O not since life began.
Constrained, arraigned, baffled, bent and unbent
By these wire-jointed jaws and limbs of wood,
Themselves obedient,
Knowing not evil and good;
Obedient to some hidden magical breath.
They do not even feel, so abstract are they.
So dead beyond our death,
Triumph that we obey.
On the grey rock of Cashel I suddenly saw
A Sphinx with woman breast and lion paw.
A Buddha, hand at rest,
Hand lifted up that blest;
And right between these two a girl at play
That, it may be, had danced her life away,
For now being dead it seemed
That she of dancing dreamed.
Although I saw it all in the mind's eye
There can be nothing solider till I die;
I saw by the moon's light
Now at its fifteenth night.
One lashed her tail; her eyes lit by the moon
Gazed upon all things known, all things unknown,
In triumph of intellect
With motionless head *****.
That other's moonlit eyeballs never moved,
Being fixed on all things loved, all things unloved.
Yet little peace he had,
For those that love are sad.  
Little did they care who danced between,
And little she by whom her dance was seen
So she had outdanced thought.
Body perfection brought,
For what but eye and ear silence the mind
With the minute particulars of mankind?
Mind moved yet seemed to stop
As 'twere a spinning-top.
In contemplation had those three so wrought
Upon a moment, and so stretched it out
That they, time overthrown,
Were dead yet flesh and bone.
I knew that I had seen, had seen at last
That girl my unremembering nights hold fast
Or else my dreams that fly
If I should rub an eye,
And yet in flying fling into my meat
A crazy juice that makes the pulses beat
As though I had been undone
By Homer's Paragon
Who never gave the burning town a thought;
To such a pitch of folly I am brought,
Being caught between the pull
Of the dark moon and the full,
The commonness of thought and images
That have the frenzy of our western seas.
Thereon I made my moan,
And after kissed a stone,
And after that arranged it in a song
Seeing that I, ignorant for So long,
Had been rewarded thus
In Cormac's ruined house.

MICHAEL ROBARTES AND THE DANCER

He. Opinion is not worth a rush;
In this altar-piece the knight,
Who grips his long spear so to push
That dragon through the fading light,
Loved the lady; and it's plain
The half-dead dragon was her thought,
That every morning rose again
And dug its claws and shrieked and fought.
Could the impossible come to pass
She would have time to turn her eyes,
Her lover thought, upon the glass
And on the instant would grow wise.
She. You mean they argued.
He. Put it so;
But bear in mind your lover's wage
Is what your looking-glass can show,
And that he will turn green with rage
At all that is not pictured there.
She. May I not put myself to college?
He. Go pluck Athene by the hair;
For what mere book can grant a knowledge
With an impassioned gravity
Appropriate to that beating breast,
That vigorous thigh, that dreaming eye?
And may the Devil take the rest.
She. And must no beautiful woman be
Learned like a man?
He. Paul Veronese
And all his sacred company
Imagined bodies all their days
By the lagoon you love so much,
For proud, soft, ceremonious proof
That all must come to sight and touch;
While Michael Angelo's Sistine roof,
His "Morning' and his "Night' disclose
How sinew that has been pulled tight,
Or it may be loosened in repose,
Can rule by supernatural right
Yet be but sinew.
She. I have heard said
There is great danger in the body.
He. Did God in portioning wine and bread
Give man His thought or His mere body?
She. My wretched dragon is perplexed.
Hec. I have principles to prove me right.
It follows from this Latin text
That blest souls are not composite,
And that all beautiful women may
Live in uncomposite blessedness,
And lead us to the like -- if they
Will banish every thought, unless
The lineaments that please their view
When the long looking-glass is full,
Even from the foot-sole think it too.
She. They say such different things at school.
annanotherthing Apr 2017
I’m Medusa, yes Medusa
Not long life that was Methuselah
Vile violent visage I am the muse for
Gorgon legend is my future

I’m abused and an abuser
I am used and I’m a user
Magnet to so many suitors
Once a beauty now a bruiser

Myth: Just deserts for killer cougar
Truth: ***** then accused as a seducer
Athene was my disapprover
Sisterhood is just a rumour

Hair curled tight it can’t get smoother
Locks they’re snakes crawled from a sewer
Lovers now they’re getting fewer
Call me mad it’s only lunar

Perseus my persecutor
In slaying Titans he’d been tutored
He is blessed, I’m outmanoeuvred
My death births Pegasus the wing’d hoofer

Seem to have lost my sense of humour
Need more than a troubleshooter
Temperature has just got cooler
Turn to stone you’re such a loser

anna jones ©2017
like stars, her eyes following the path,
time moulded into its caves
the sky with its sapphire-mooned dome,
the rustling trees where the fast
wind swore and shook each crooked branch

here beyond the houses and the well-kept lawns,
the low walls and scrolled iron gates
the sounds of the night a bat’s wing,
the sagging wind gusting, smoke
peppering the sky from chimneys in a thin flame

or the jagged ice of a jaded moon
where the horses in the woodland
shook their manes, grey-eyed like
athene and her owl, untired as
a fog-spun sea, relentless and alive,

the trees and their ghosts around her
she held her breath, bare feet weaving
along the sandy track, dress flowing,
her arms covered in bracelets,
her lips, coral-pink, brushed in peppermint,

free to dream at last , eyes swallowing
the dark lines of the trees, hanging the dusk
from her eye lids, singing of the sweetness
of the night and its ragged clouds,
the raw dust of the moon.

her dreams were blue pools, the night
with its midnight leaves, her
heart longed to be free, to wander
through the trees as wild as the
horses with their stone-like manes

and sweeping metal hooves, brushed
with the inks of the sky in the shadowy
woods where everything was still but
not still, where the moonlight carved
its name in the woken tree.
He. Opinion is not worth a rush;
In this altar-piece the knight,
Who grips his long spear so to push
That dragon through the fading light,
Loved the lady; and it's plain
The half-dead dragon was her thought,
That every morning rose again
And dug its claws and shrieked and fought.
Could the impossible come to pass
She would have time to turn her eyes,
Her lover thought, upon the glass
And on the instant would grow wise.

She. You mean they argued.

He.                         Put it so;
But bear in mind your lover's wage
Is what your looking-glass can show,
And that he will turn green with rage
At all that is not pictured there.

She. May I not put myself to college?

He. Go pluck Athene by the hair;
For what mere book can grant a knowledge
With an impassioned gravity
Appropriate to that beating breast,
That vigorous thigh, that dreaming eye?
And may the Devil take the rest.

She. And must no beautiful woman be
Learned like a man?

He.               Paul Veronese
And all his sacred company
Imagined bodies all their days
By the lagoon you love so much,
For proud, soft, ceremonious proof
That all must come to sight and touch;
While Michael Angelo's Sistine roof,
His "Morning' and his "Night' disclose
How sinew that has been pulled tight,
Or it may be loosened in repose,
Can rule by supernatural right
Yet be but sinew.

She.              I have heard said
There is great danger in the body.

He. Did God in portioning wine and bread
Give man His thought or His mere body?

She. My wretched dragon is perplexed.

Hec. I have principles to prove me right.
It follows from this Latin text
That blest souls are not composite,
And that all beautiful women may
Live in uncomposite blessedness,
And lead us to the like--if they
Will banish every thought, unless
The lineaments that please their view
When the long looking-glass is full,
Even from the foot-sole think it too.

She. They say such different things at school.
vircapio gale Oct 2015
projective geometry used to get me *****
all those positions

,palmately pink and ever green
breathing vasts of void my dark heart laughs in gulping wholes
moaning plenums, hooded over boundless venus-vim

now i'm tired of infinite lines
too many shapes to fit in
too wide, too tight, sharp or empty

,too many ways to come

this was meant to be a disclaimer before a collection of poems

,a way to unclutter
                angst of public  
                              lexicality,
years  after  ­ 'explaining'
                  Samir's 'polygonal me'
                                                to only-me-myself-i-was,
to then indulge this analogic soundlessness...
             
        as i disengage

i can't write without planning on it
i can't write about  writing  without feeling like a fool
                                                            ­                 (,Lear is the only one
that saves me now
                       as now i am the Fool,
                                                 dividing hearts along
in storm-***-love-like railway-*****
                                 steaming full of fiberoptic nooks,
chaining spectra-cogs of a good-will-spirit-****:
                                       concatenated hard-ons every word
each thought a pulsate vulval dream awake,
                                                redichotom­izing lives
                         of shining mons my Athene forehead
                                                      forging fountain thought,
                          urethral letting-beings-be...
freely, my chubby comes back to me
                                         prone before the prostate god)

,in other words
              the same,
                     i cannot write as other than a fool
for
why should i repeat the abject horror of the world?
isn't despair a bit.. overdone at this point?!
and why should i write just the happy!? i'm not in denial, am i?
or am i in denial
about insisting on being in denial absolutely?
--like mind-only schools...
(O the uselessness of words, dismissing patriarchal vigor with yet another wave, the 'brine-milk' ends unending,
forever Femen liberating us of words,
replaced with Fragilaria,
wasting diatomic seas and waterways,
depleted algae gone, extinct: metaphysiCalListo-craticality aborted on a broken Amazonic spear,
our bodies, bodied-hearts, finally won as ours, across Alternaqueeria, fully lucid human-species spanned
i blink my tears and blur my gaze at weeping Pleides

the plan was this: painful poem, pleasure poem, painful poem, happy poem... **** poem, sterile poem, carnal poem, priggish poem, punk poem, open poem, confessing poem, eros poem, **** poem, 'obscene-attractive' poem...
to cleanse inverted mainstreams of my steady-rhythmed pratitpaksha-bhavanams; not "poem, poem, poem, poem..."
but a taut poeming in and out of poems of poemed poiesis prosing poets free to **** again in Issa's snow, or *** on Chiera's cumaholic Shards.

pendulum left, pendulum right; then two pendulums, then none; then one that swings right and left at the same time; then one that spins all the way around, but only clockwise; then one counter-clockwise; then one both clockwise and counterclockwise; then one timeless, then one imaginary one... full of infinite little ones... to represent all the pendulata in the universe as experienced through minor parts of self.. itself as universal part-whole-parcel self-hood spanning star-births yet to come...
,
,
,but it's time to eat a 'square' meal
take off my job-search tie, my peddled lies
                   forget the sunrise vestibules we sipped from,
                                           sleeping by commoding cows

and pretend i'm not dicking myself over
                                                          by­ retreating
into cryptic spectionism-voids again
                                               all seagull-divert-adverts, play
of frozen youth abstrused,
                      self-referred referring loosed
                                          staggered worse than marginalia
no single species 'seagull' singing here
Shea Apr 2021
I saw it in a dream
Eyes pierced at me
Feathers struck my skin
I began to believe.
Yellow sun, dripping from my gums
Life I'm sure, means more
Than ripping out my hair

Athene Noctua

Call me weak, I've risen from my grave
No longer bound by shackles on my feet
I saw it in a dream.
My eyes pierced into me,
I saw the healthy me.
Seán Mac Falls Feb 2013
He wrote in the mornings, she recited to him at night,
He always made breakfast, she made dishes disappear,
His garb was quite frumpy, and hers, made of spun gold,
He struggled with fashion, song birds would dress her,
He thought his poems looked best in moving candlelight,
She made all the fires and lit candles with her eyes.
Once, he was embarrassed and said to her,
'How can you live like this with me in a hovel?'
She said it reminded her of Plato's Cave.
At readings he looked out and saw sinking eyes,
Now he has her read all his poems, it works
Wonders that way, and after-parties are strange,
Everyone keeps staring and asking for her
Name.  She gives cryptic answers and winks
At him.  The poet was running out of words
And thought his days with her were waning.
But she said her heart was kept in a precious
Box of symbols, of words, only he could write.  
She said that it was written in the sky, that poetry
Was dying and that he was the cure.  He told
Her that the stars were lost at night, and fading
While she sparkled unfailing, and many times
They tasted each others tears, many times
The world stopped spinning, he knew
It was her, she felt it was him.  To all
Others, their one bedroom flat was small,
Yet to them, it was the Palace Athene.
hami Oct 2017
Every maiden should severe their wrist
to taste the blood of supremacy that obscure
by the darkened green of connecting veins
like a circled labyrinth that blended with lies—
and hiding the things that they should know.

The reason why they are still living with fear;
fear of touching the grayish blade of the sword
fear of seeing Hades or the gloomy underworld
fear of wearing metallic suit from head to toe
fear of showing braveness and fight like a girl.

Are they afraid to die and meet the hell?
the hell— what's the comparison and contrast
of their living world from the underworld?

I, Athene, the Goddess of Intelligence
can able to answer it with my ruthless words;
nothing—there's no difference between the two
due of their world that filled with darkness too.

So you, mortal, listen to the words of wisdom
it's not bad to taste the red liquid of the art
in your personify that pumped by your heart
telling you to craft it into phrases in your skin
so that you'll know the importance of the pain.

Stand up, use your voice and rule your city
girls are not just girls, would you believe me?
if you don't trust me then learn how I fight
for a resplendent city that named after me
feminism is not a bad thing, young lady—
it's your voice to have freedom and equality.

I''ll end this message with a simple question
would you mind to stick with my footmark
or you'll just go and follow the wrong path?
Mythology inspired! My fourth poem <3 Hope you'll like it yay
Seán Mac Falls Apr 2017
.
He wrote in the mornings, she recited to him at night,
He always made breakfast, she made dishes disappear,
His garb was quite frumpy, and hers, made of spun gold,
He struggled with fashion, song birds would dress her,
He thought his poems looked best in moving candlelight,
She made all the fires and lit candles with her eyes.
Once, he was embarrassed and said to her,
'How can you live like this with me in a hovel?'
She said it reminded her of Plato's Cave.
At readings he looked out and saw sinking eyes,
Now he has her read all his poems, it works
Wonders that way, and after-parties are strange,
Everyone keeps staring and asking for her
Name.  She gives cryptic answers and winks
At him.  The poet was running out of words
And thought his days with her were waning.
But she said her heart was kept in a precious
Box of symbols, of words, only he could write.  
She said that it was written in the sky, that poetry
Was dying and that he was the cure.  He told
Her that the stars were lost at night, and fading
While she sparkled unfailing, and many times
They tasted each others tears, many times
The world stopped spinning, he knew
It was her, she felt it was him.  To all
Others, their one bedroom flat was small,
Yet to them, it was the Palace Athene.
Seán Mac Falls Oct 2012
He wrote in the mornings, she recited to him at night,
He always made breakfast, she made dishes disappear,
His garb was quite frumpy, and hers, made of spun gold,
He struggled with fashion, song birds would dress her,
He thought his poems looked best in moving candlelight,
She made all the fires and lit candles with her eyes.
Once, he was embarrassed and said to her,
'How can you live like this with me in a hovel?'
She said it reminded her of Plato's Cave.
At readings he looked out and saw sinking eyes,
Now he has her read all his poems, it works
Wonders that way, and after-parties are strange,
Everyone keeps staring and asking for her
Name.  She gives cryptic answers and winks
At him.  The poet was running out of words
And thought his days with her were waning.
But she said her heart was kept in a precious
Box of symbols, of words, only he could write.  
She said that it was written in the sky, that poetry
Was dying and that he was the cure.  He told
Her that the stars were lost at night, and fading
While she sparkled unfailing, and many times
They tasted each others tears, many times
The world stopped spinning, he knew
It was her, she felt it was him.  To all
Others, their one bedroom flat was small,
Yet to them, it was the Palace Athene.
Seán Mac Falls Jun 2013
He wrote in the mornings, she recited to him at night,
He always made breakfast, she made dishes disappear,
His garb was quite frumpy, and hers, made of spun gold,
He struggled with fashion, song birds would dress her,
He thought his poems looked best in moving candlelight,
She made all the fires and lit candles with her eyes.
Once, he was embarrassed and said to her,
'How can you live like this with me in a hovel?'
She said it reminded her of Plato's Cave.
At readings he looked out and saw sinking eyes,
Now he has her read all his poems, it works
Wonders that way, and after-parties are strange,
Everyone keeps staring and asking for her
Name.  She gives cryptic answers and winks
At him.  The poet was running out of words
And thought his days with her were waning.
But she said her heart was kept in a precious
Box of symbols, of words, only he could write.  
She said that it was written in the sky, that poetry
Was dying and that he was the cure.  He told
Her that the stars were lost at night, and fading
While she sparkled unfailing, and many times
They tasted each others tears, many times
The world stopped spinning, he knew
It was her, she felt it was him.  To all
Others, their one bedroom flat was small,
Yet to them, it was the Palace Athene.
Seán Mac Falls May 2015
He wrote in the mornings, she recited to him at night,
He always made breakfast, she made dishes disappear,
His garb was quite frumpy, and hers, made of spun gold,
He struggled with fashion, song birds would dress her,
He thought his poems looked best in moving candlelight,
She made all the fires and lit candles with her eyes.
Once, he was embarrassed and said to her,
'How can you live like this with me in a hovel?'
She said it reminded her of Plato's Cave.
At readings he looked out and saw sinking eyes,
Now he has her read all his poems, it works
Wonders that way, and after-parties are strange,
Everyone keeps staring and asking for her
Name.  She gives cryptic answers and winks
At him.  The poet was running out of words
And thought his days with her were waning.
But she said her heart was kept in a precious
Box of symbols, of words, only he could write.  
She said that it was written in the sky, that poetry
Was dying and that he was the cure.  He told
Her that the stars were lost at night, and fading
While she sparkled unfailing, and many times
They tasted each others tears, many times
The world stopped spinning, he knew
It was her, she felt it was him.  To all
Others, their one bedroom flat was small,
Yet to them, it was the Palace Athene.
Pauline Morris Mar 2016
Nights solid blackness is closing in fast
I keep thinking of a great spell to cast
Maybe if the white dragon was simply asked

Off we ride on what is now unfortunately my journey too
I can feel the dark horse muscles flow so smoothly under me as we flew
Out loudly I pray to Goddess Athene, that this nightmare we will both live through

We emerge from the security of my forest, at the foot of the mountain
The knight tells me we must find Pirene the inspirational fountain
On the speed of this steed I was counting

Because I can feel the darkness creeping
And my branded skin is calling out to the evil, it's weeping
I whisper to my knight so our darkened ride can't hear, "this speed we must be keeping"

The thought of my quest crosses my mind
My mother was what I wanted so much to find
But I'm afraid that dream I'll have to leave behind

The demons horse starts the steep rocky climb up the path
We are heading toward the white dragons wrath

It is starting to break dawn
The feeling of evil chasing is gone
So now I start chanting the Dragons sweet song

" LEANA sister of the dragon moon
Please fly down from your heights, we need your help soon
Please heed my chanted tune
And meet me by the fountain Pirene by noon
Or the earth may soon lay in ruin"

Me and the knight reach the fountain's wondrous water just after mornings light
The sky was a beautiful redish orange sight
I know by the sky's tinge today is going to be a fierce fight
That is going to lead well into tonight

We dismount and I use one of my strongest talismans to secure the beast so it can not flee
I stoop by the old crumbling fountain to drink in the cool liquid nectar, so like the poets I can be

All the greatest poets come to this magical spot
To gain unimaginable inspirational thoughts
And this kind I so desperately sought

I took I deep cool long drink and looked to the sky
And in that moment I seen the the silver streak of the dragon's body fly
And to my horror a crystal clear vision flashed before my eyes
In it the noble dragon's pure white body was coverd in thick blood it looked like she would die
Pauline Morris Jun 2016
Nights solid blackness is closing in fast
I keep thinking of a great spell to cast
Maybe if the white dragon was simply asked

Off we ride on what is now unfortunately my journey too
I can feel the dark horse muscles flow so smoothly under me as we flew
Out loudly I pray to Goddess Athene, that this nightmare we will both live through

We emerge from the security of my forest, at the foot of the mountain
The knight tells me we must find Pirene the inspirational fountain
On the speed of this steed I was counting

Because I can feel the darkness creeping
And my branded skin is calling out to the evil, it's weeping
I whisper to my knight so our darkened ride can't hear, "this speed we must be keeping"

The thought of my quest crosses my mind
My mother was what I wanted so much to find
But I'm afraid that dream I'll have to leave behind

The demons horse starts the steep rocky climb up the path
We are heading toward the white dragons wrath

It is starting to break dawn
The feeling of evil chasing is gone
So now I start chanting the Dragons sweet song

" LEANA sister of the dragon moon
Please fly down from your heights, we need your help soon
Please heed my chanted tune
And meet me by the fountain Pirene by noon
Or the earth may soon lay in ruin"

Me and the knight reach the fountain's wondrous water just after mornings light
The sky was a beautiful redish orange sight
I know by the sky's tinge today is going to be a fierce fight
That is going to lead well into tonight

We dismount and I use one of my strongest talismans to secure the beast so it can not flee
I stoop by the old crumbling fountain to drink in the cool liquid nectar, so like the poets I can be

All the greatest poets come to this magical spot
To gain unimaginable inspirational thoughts
And this kind I so desperately sought

I took I deep cool long drink and looked to the sky
And in that moment I seen the the silver streak of the dragon's body fly
And to my horror a crystal clear vision flashed before my eyes
In it the noble dragon's pure white body was coverd in thick blood it looked like she would die

— The End —