♪♥♫♥♫♥♪♥♫♥♫

My fantasies turned blonde in ‘seventy-six.

Bjorn, and the flickas sailed  from East to West.

Santa Lucia never shone so blessed

as she did in my private Euro-mix.

Perfect pop longs for that feminine fix.

Cassette wheels whirred –  branding, then impressing

grooves upon the brain; my thrall confessing

love for Nordic light (in Disco metrics).

The names still strike flames, kindling bright renown:

Frida, Agnetha  –  your longships linger

Your Viking faces sacked my harbor town.

portaging hope to this shipwrecked singer,

enwreathing smiles to reach our further shore.

I Do… (times five – and will forevermore).

Of fatal head-wounds, beasts, and kings
my holy muse, avenging, sings
and mocking, scorns
the ten kings’ horns
while greater wisdom brings.

Divide ten horns on seven heads;
numeric challenge overspreads . . .
Ten for seven ?
Thus does Heaven
plan to up your meds.

Seven candlesticks, vials of wrath
first lit, then poured, shall light your path
toward paradise;
and shall suffice
in holy aftermath.

Such Hebrew numerology:
an Antichrist apology.
No death in vain.
Those babies slain?
Pure semiology.

You come with true prophetic zeal
the Revelation to unseal;
and yet, I doubt
what you’re about . . .
you need a balanced meal.

Nutcase: extraordinary
measures may prove necessary.
Vitamin B
deficiency
turns you visionary.

Good supplements might help your brain
and God Himself perhaps might deign
to grant some light
and ease your plight
till truth and love remain.

Go, crack the Book. Let us resume
the cryptic parable of doom;
Saint John raving
(text worth saving)
lightens the End-Time gloom.

Voice of many waters’ thunder
barely startles . . . on we blunder.
Shut up and buy—
demystify
as barbarians plunder.

Of jeweled harlots, rising wars
and opening of infernal doors,
near-psychotic
occult logic
breeds the juggernaut spores.

Those seven churches, now long-gone,
return once more in light of dawn.
Prophetic ghosts
in ****** hosts
give birth: prophetic spawn.

The fabled fornication-wine,
unholy, though no less divine . . .
we drain the cup—
our time is up;
all hail the Lord’s design.

Archetypal memes of madness:
slaughtered saints revive with gladness
the slain lamb’s life
brings end to strife
and closure to our mess.  

Sharpen your dull Christology,
fanatic eschatology:
void of logic—
semiotic
misanthropology . . .  

Delta of the dark Euphrates:
something from the bowels of Hades
issues forth
to test the worth
of Babylon’s ladies.

Cool out, my brother. Close the book.
It’s not the end yet; take a look.
Glimpse the city—
what a pity . . .
omens have got you shook.

These frightening prophetic screeds
should urge you more toward Christian deeds;
not satanic
modes of panic,
but meeting human needs.

The predatory drones of war,
infernal technoids from the core
of smoking earth
are finally worth
their scrap—and little more.

A desert woman clothed with sun;
Abaddon’s legions on the run
as they retreat,
admit defeat:
the Devil’s doings, done.

The reign of Antichrist now ends
the host of heaven, triumphant, rends
satanic skies;
before our eyes
the Bride, adorned, descends.

And though my muse shall never quit,
her inspiration lags a bit;
apostates curse,
the world grows worse—
the Devil throws a fit.

Of beasts and fatal head-wounds healed
and wrathful angel’s scrolls unsealed
I’ve had enough,
and call God’s bluff:
Apocalypse revealed.

Mammonite pretender, see the Khazar:
Out of place in the Biblical bazaar;
Fattening his financial calf of gold
Maintaining clueless goyim bought and sold.

Abram the nomad mixed milk with his meat
Walked the Fertile Crescent on his own feet;
Summoned from the Chaldees, uncircumcised
Long before that temple was realized.
From Babylon to Egypt, passing through,
Jerusalem came briefly into view.
He lived. He walked right out of the Archaic
To shatter every legalist’s mosaic.
Beholding now God’s current Middle East,
(Collective funeral more than wedding feast)
The Bedouin seem to model more the way:
hospitable intents at close of day.

Four hundred years would pass before they saw
That wilderness of Sinai and the Law;
Commandments Moses knew could never save.
We judge them by accounts their Torah gave:
Twelve generations later . . . what a joke.
The righteousness consumed in holy smoke
As Israel descended, worse than Cain,
to civil wars on *****’s fruitless plain.
In Judges we behold the steep descent
Read well the signs. Be warned—and then repent.
A scene for every Judaistic dream:
Depravity is worse than it may seem.
Your concubine, dismembered at your door,
May light the shortened fuse of civil war.

A song crawls out of the sludge from the bottom of the Indus River, from beneath the ruins of Harappa and Mohenjo-Daro. The burning sun tries in vain to penetrate the thick foliage of the ancient fig tree beneath which she reclines: the thousand-faced mistress of the myriad temples, the dancer, the priestess, the worshiper, the idol, the eternally pregnant singer…
She who alone knows why no human remains were ever recovered from the excavated city, Mother of a thousand abortions, she who gave birth to the beats of the rhythm—and the space between each beat, the unnameable principle of dread… the slow flow of the river at sunset obscured by smoke of human flesh from the smoldering ghats…

[Infernal Dialectic of Ongoing Struggle]

Spoke Mao Zedong to Kim Jong Ill:
We languish here in deep red hell—
Let us confer and analyze
What factors revolutionize
The contradictions still.

Replied Lil’ Kim: The running dogs
Beguiled by class and capital
Have overdrawn and overspent.
They bank on debt, and make lament
And flounder in their fogs…

Kim chee does stink, but tastes so good
Do have some more, oh comrade Mao.
Fermented cabbage goes so well
With Hennessey and blondes (in hell)
when Juche’s in da hood!

The Fearless Leader (now a shade)
Responded thus: Just give them time.
Our doctrines spread, their God is dead
Their sons shall sing ‘The East is Red’
Our party’s got it made.

Ill Kim displayed a wicked grin:
Our rocket-launches make them fear
They scold and cluck, and then they duck
While Hillary tries to pass the buck
I think we still could win…

The Chairman thought and sipped some fire
in communistic reverie, and feeling very clever, he
Replied to Ill: This place we’ll fill
with dead reactionaries still—
fifth columns to inspire.

Now let the thousand flowers bloom
And let one thousand thoughts contend.
Remember **? Remember ‘Nam?
We triumphed over Uncle Sam—
He’s limping toward his doom.

A wizened ghost now drifted in
Because his name had been proclaimed
A wispy beard (as yet unseared)
Revealed the mastermind once feared:
Old Uncle ** Chi Minh !

** **—old friend! Draw near! Draw near,
Spoke Mao: In solidarity
We hail your work upon the earth
You showed them what a war is worth
You’re always welcome here.

Ill Kim and I were wondering
How best to make the forward leap—
conspiring ******* their cow
and smoke their duck and drain their sow
while they are buying bling.

** Chi, old warrior, why the frown?
Upon your wisdom now we wait.
The forces red you bravely led
You staked your claim until they bled
And brought their nation down.

Old uncle **, the sage revered,
did smolder with his cigarette.
Viet Cong thought is hard to grasp
It slithers like a jungle asp…
** paused and stroked his beard:

You speak without the people’s light!
I criticize in strongest terms
Your revolutionary thought.
We need to ask our friend Pol ***
How best to steer this fight.

Such gradual change, a halfway measure
stalls the Bourgeoisie’s demise.
Our true Khmer Rouge was not a stooge
of Kapital. His fame was huge
for plundering their treasure.

True, he had to purge his nation
such is revolution, gents…
The traitor classes see the masses,
through reactionary  glasses.
Death or re-education!

We ought to sow his rural seed
for pure agrarian reform.
The bodies in the rice can rot
to fertilize the harvest plot—
the people’s mouths to feed.

When Pol *** heard his tactics lauded
he flew in to join the jabber:
Take a tip from Kampuchea!
Listen well and I will teach ya!
Kim and Mao applauded.

City folk are useless eaters
glasses-wearing foes and cheaters!
let them slave – and always save
their corpses for the fertile grave
Until they love their leaders.

From the barrel power grows—
(I don’t mean kim chee barrel, boys).
Now learn my way.We’ll have our say
Their weakened states will wither away.
The Red dictator rose.

Prepared to ramble on for hours
(the way Fidel so loves to do)
Pol ***’s harangue now fired the gang
like rockets falling on Da Nang
emitting sparks in showers.

Hell is known for lack of stasis—
Sudden throes of quaking fire;
fitful flares from from Satan’s lairs
and constant similar affairs
the population faces…

Thus Saint Pol ***, still naming names
along with Mao and Kim-Jong Il
while ** Chi screamed, and then blasphemed
were swept en masse, and unredeemed
into the surging flames.

Yet still they plotted in the blaze
with dialectic deviousness.
Philosophizing, strategizing
stinking sulphur brimstone rising;
ghosts in the yellow haze . . .

        ☭ END ☭

Leftist poetry *****.
I don't want to behold your innards.
I don't want to be forced to view your organs.
I couldn't care less
about your perverted sexuality
or your identity grievances.
Your biological and socioeconomic reality
is dull beyond all conception.
Your unpunctuated free verse
is insult added to injury
and displays
your hatred of Liberty.
Your merely materialist analyses bore me.
There is no excuse for you.
You abhor all that is RIGHT.
You hate GOD, FAMILY, and GENDER.

You also hate the Lord Jesus Christ.
Therefore you, in your rebellion against Divine Order
are DOOMED and ******

however . . . I will continue
to pray
for your sorry ***☺

And Isaac went out to meditate in the field at the eventide:
and he lifted up his eyes, and saw, and, behold …
GENESIS 24:63*

You remember, oh Isaac, the face of the bride

From the Genesis foothills of dreaming’s beginning

Arriving with dusk as the sunset was bringing

The camel-bells music, the end of the ride?

The nomadic return of a hope that had died

Like a riverbed flooding and suddenly greening

A promise fulfilled, flowing into the evening

The song and the rhythm of life undenied…

I remember the landscapes, the names, the dark faces

A golden Havilah of biblical places

the handclapping chants overcoding a mystery.

Timeless recurrence; eternity imminent

Israelite graves I beheld on that continent;

Songs of Rebecca: the morning of history.

Come Thee quickly to thy chamber !
As the fainting NATO hums
Reaching late his unused flower,
Kinzhal bees sting bashful lips.

Suitors enter round her Eden,
Count their airplanes,

And are lost in bombs.

It's time he gets his well-merited fame;
Hard-drivin' Hunter, captured by his game.

The last and dreadful day has come
The trumpet loudly sounds
The sleeping millions in the earth
Rise from the quaking ground!

O fearful sight! Where can I hide ?
What doleful wails I hear !
The moon turns now to ****** red,
The stars fall from their sphere !
The isles and mountains flee away,
The sun – it will not shine.
My eyes behold Christ Jesus come,
To judge the works of time !
No place to hide!

I care not now what people think
Or if they hear my cries.
My money and my pleasures, too,
Have vanished with my pride.
Down on my knees I fall, and then
Confessing Christ as “Lord of all”  –
I have no stubborn, proud heart now,
O hear the Great Judge call!
Too late to pray!

My sins are trailing my poor soul
Up to the throne of God.
Why do they follow, even here?
They will not pass His Word !
With piercing look, He views my works,
There’s nothing I can hide.
Where is one of my earthly friends?
Come! Stand here by my side!
No, now I stand ALONE!

I glance at Him, the Righteous Judge,
He says, “Depart from Me”!
I drop into the fiery pit
For all ETERNITY!
God! Give me just ONE moment now
Of time! Please hear my cry!
(Despairing thought-
‘Twas I who chose To EVER, EVER DIE!)
No more hope!

A thousand tongues could ne’er describe
The anguish that I feel,
Too late, too late now to repent,
Hell fire is all too REAL!
Forever now while ages roll,
My soul shall scream and burn.
Though torment reigns, my mind is clear –
In life, God’s love I spurned.
Forever doomed!

No water here, no light, no rest,
No love, no joy, no friend,
No children dear, no cheering song,
No hope my fate will end.
Writhing in flames, pain racks my soul,
And piercing cries I hear.
My wretched soul God sees it not –
‘Tis more than I can bear! Forgotten eternally!

Dear friend, today a loving Lord
Would save you from this fate.
Come humbly now, accept His grace
Before it is too late!


                                                 (Author unknown)

☺☻☺☻

When painters who paint about painting
meet writers who write about writing,
self-conscious redundancy
bordering lunacy
ends in esthetic in-fighting.

These modernists, right about nothing
(mostly nihilists mad about something)
are so lost in the process
they vent all their excess
in metacognition: dull writing.

You poets who muse about musing –
unaware you are reader-abusing,
provide a terrific
verbose soporific,
yet not of the hearer’s own choosing…

I long for some righteous verbosity –
but I’m stifled by all the pomposity.
This dull erudition,
“sub-metacognition”,
is but an artistic atrocity.

You thinkers who think about thinking
drag my spirit far lower than sinking.
What we want is a Word
which we haven’t yet heard –
so till then I’ll just drink about drinking.

Let us all imbibe of that cold Yuengling.
(a noble past, a good taste, a nice ring.)
The buzz, even more so—for it will bring
Massive spasmodic leftist tantruming;
Mad hilarious virtue-signaling . . .
Frothing fizzing Trump derangement freaking !

To Vincent Buckley

Since all our keys are lost or broken,
Shall it be thought absurd
If for an art of words I turn
Discreetly to the Word?

Drawn inward by his love, we trace
Art to its secret springs:
What, are we masters in Israel
And do not know these things?

Lord Christ from out his treasury
Brings forth things new and old:
We have those treasures in earthen vessels,
In parables he told,

And in the single images
Of seed, and fish, and stone,
Or, shaped in deed and miracle,
To living poems grown.

Scorn then to darken and contract
The landscape of the heart
By individual, arbitrary
And self-expressive art.

Let your speech be ordered wholly
By an intellectual love;
Elucidate the carnal maze
With clear light from above.

Give every image space and air
To grow, or as bird to fly;
So shall one grain of mustard-seed
Quite overspread the sky.

Let your literal figures shine
With pure transparency:
Not in opaque but limpid wells
Lie truth and mystery.

And universal meanings spring
From what the proud pass by:
Only the simplest forms can hold
A vast complexity.

We know, where Christ has set his hand
Only the real remains:
I am impatient for that loss
By which the spirit gains.

Oh Kushite muses, open wide my lips
Regardless whether blood or honey drips,
To speak against the backwardness of those
Who progress, light, and liberty oppose.
To clarify a theme of clannish wrong
While nomads move the camel-herds along.
Animal husbandry takes on new meaning:
Their brides sewn shut; their pasturelands are greening;
Sheba’s daughters cheated of their pleasure,
Despoiled through painful plunder of their treasure.

Filthy blade in hand, the crone bears witness.
The girl in terror, clueless, cut, then clitless.
As if this weren’t enough, infibulation
Ensures the bridegroom’s ****** *******.
The honeymoon brings every husband joy:
Reopening the wrapping on his toy.
Where knife or horse-whip place their gentle kiss,
there Kushite swains deliver nights of bliss.
And nine moons later, motherhood, grown mild,
is opened yet again by blade for child.

From Kush to Punt, on Afric’s burning horn,
Sadistic ways cause modern minds to mourn.
We wonder how this barbary was born . . .
Many Bantus, and Ishmaelites as well
consign their birth-machines to living hell.
Explain to me how Satan sold this rite
to those who dwell in bio-****** night?
Veiled in flesh, her godhead cast aside
Subjected to some herdsman’s wounded pride . . .
Let Kush and Punt, their glory days recall;
Their daughters drink the wormwood and the gall.

Old scars, reopened, threaten to infect
What multi-culti feminists protect.
(But no one ought to talk about such things
because of all the prejudice it brings.)

Tap out Easter inanities
space it like a bunny-hop
throw in a pastel glottal stop.
Keep it short; digestible
and let it roll: comestible.
See then if they like the dish,
and grant them every starry wish.

It’s Easter in Coronaland;

The empty malls hold silent air.

There’s paranoia on demand

For Easter in Coronaland.

The baby chickens make their stand;

And pastel rabbit eggs declare:

It’s Easter in Coronaland

In empty malls of silent air.

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Jane of the Jungle (she’s all good)
charmed our world as Darwin’s daughter.
Anglican primates notwithstood,
her leaky theories held some water.

Streams of ngombe, sacred cows
were celebrated. What were these
to which the simian cosmos bows?
Irrelevant hypotheses.

Selecting great apes (naturally)
Miss Misanthrope researched, with love;
her theories, stated factually,
were hailed as truth from God above.

Hoping for reason, shadowing Man
the graybeards came for tempting fruit
unaware of their part in the plan:
to be used, like tools (but more hirsute).

Termites on a slender stalk
delighted hungry primate souls.
Her ripe bananas were the talk
of primatological controls.

peeling off; mzungu starkness
starred the Tanzanian night.
Chimping out, she lit the darkness
claiming scientific right.

Sweating out the Tarzan fever,
naming names while hugging apes
let us, laughing, love and leave her
to her anthropoid escapes.

Huddled in your castles like Prospero’s doomed revelers, sighing in the springtime of contagion, you evade and avoid the obvious. But the Muse has entered, unseen, and stands among you in her mask of elegiac splendor. She smiles as you mock her presence. She laughs quietly to herself as her influence wafts upon the very air, inspiring and infecting all concerned. You try to protect yourselves from the lyric epidemic, nonetheless her viral poetic molecules go forth, regroup, mutate, and attach themselves to the souls of her detractors. Her spores hang upon the very droplets of the mist, a suspended Parnassian miasma. The first tremors of poetic sickness begin to shudder deep within and among the most reluctant revelers. They try to dispel their fears; they brag and congratulate themselves, chattering about the uselessness of poetry, listing all they ways in which they have successfully barricaded themselves from her pestilential presence. But the Muse has entered and none can ensure her departure. Poetry will have her way and resistance is futile. Some will survive, but others will meet her as their avenging angel of the plague, and neither Egyptian magic nor sanitizing legerdemain shall deter the blossoming vector of her influence. Fear, oh unpoetic readers, this sudden lyrical acceleration, this verdant celebration:

               our poetic coronation.

_________  didn't **** himself
insert name

b e c a u s e   Q-ANON.

Six-armed things of Asiatic trances,
temple belles entwined in temple dances:
mantra in one hand, the other holds naan.
One holding chutney and the other, paan.
Two hands left (befitting of deity):
one offers curry, one incense.  Aseity
signifies self-contented wonderment.
(One wonders as well what that mantra meant...)

Note the third eye in the figure's forehead:
a spare one in case left or right go dead?
But really—how freakish these idols look:
a ******-pantheon from a nightmare book.
(Outdone only by the Aztecs for fright
along with demons born of tribal night.)

Cobra-crowned elephant-headed mutants
sickly-sweet incense, divine pollutants
mix in with the stench of bodies burning
alongside the filthy Ganges churning
flowing with ashes from funeral ghats
excrement, corpses of humans and rats
that swarmed humble hovels of Hindustan
where gods are mass-produced for fallen man.

Maidens in saris with red tinted lips;
glossy vulgarity, loose at the hips
now growing more arms; an insect vision
enough to make one gag on religion.
The ubiquitous trident looms, a sign:
the eternally present un-divine.
Instead, it ought to stick some sacred cow
in its bovine buttocks, and so allow
beef curry for a hungry avatar
craving fresh meat in his juggernaut car.

Turn from this antediluvian scene
in sincerity, ask: what does it mean?
Were you created in these gods' image?
Is anything real behind their visage?
Blue skin and sick smiles, anointed with ghee:
exotic... but wrong theologically.
Till lingams are yonis I'll spell it out;
these Aryan idols should merit your doubt.
Such weirdness deserves some analysis
(as did old Diana of Ephesus).

Would you tingle if such a god showed up
and offered to refill your soma cup,
sending siddhis up your spinal column
with you in full lotus, clueless, solemn.
Would you offer puja in their temple,
bedeck your soul in a robe to sample
veggie-masalas, chapatis and dal,
peruse the Upanishads, and enthrall
your mind with the mystic old Rig-Vedas
fall for idolatrous sin conveyed
as spiritual truth when it's just a big lie...
bow before a multi-armed freak?  Not I.
Not for all the visions in Satan's world.
Better to call B.S. than to be hurled
to hell for living and loving this lie
embracing monstrosities. By and by
the books will be opened. The Lord will judge.
Consider this your transcendental nudge
toward something less false, less fearfully fake
than the idols Antichrist nations make.

If Cain shall be avenged sevenfold,
Then Lamech seventy-sevenfold.
                 (Genesis 4:23, 24)




Founding cities, slaying sons,
Cain's descendants ran the guns.
Gangstas reigned, before the flood
Polygamy, hoochies, vengeance, blood...
Doubtful honor was defended;
Love waxed cold, revenge commended.
Lamech laid the lyrix down:
Bragging boasts from a violent clown;
Clueless at the coming deluge
Staking out his Cainite refuge
Before it all was swept away
In Noah's long-awaited day.
Urban violence, thugs and beats,
Criminals clogging Enoch's streets;
All the glory misbegotten:
Urban legends long forgotten.

♛  ♡  ♛  ♡  ♛  ♡  ♛  ♡  ♛  ♡  ♛  ♡  ♛  ♡   

As I walked out one evening,

   Walking down Bristol Street,

The crowds upon the pavement

   Were fields of harvest wheat.

And down by the brimming river

   I heard a lover sing

Under an arch of the railway:

   ‘Love has no ending.

‘I’ll love you, dear, I’ll love you

   Till China and Africa meet,

And the river jumps over the mountain

   And the salmon sing in the street,

‘I’ll love you till the ocean

   Is folded and hung up to dry

And the seven stars go squawking

   Like geese about the sky.

‘The years shall run like rabbits,

   For in my arms I hold

The Flower of the Ages,

   And the first love of the world.’

But all the clocks in the city

   Began to whirr and chime:

‘O let not Time deceive you,

   You cannot conquer Time.

‘In the burrows of the Nightmare

   Where Justice naked is,

Time watches from the shadow

   And coughs when you would kiss.

‘In headaches and in worry

   Vaguely life leaks away,

And Time will have his fancy

   To-morrow or to-day.

‘Into many a green valley

   Drifts the appalling snow;

Time breaks the threaded dances

   And the diver’s brilliant bow.

‘O plunge your hands in water,

   Plunge them in up to the wrist;

Stare, stare in the basin

   And wonder what you’ve missed.

‘The glacier knocks in the cupboard,

   The desert sighs in the bed,

And the crack in the tea-cup opens

   A lane to the land of the dead.

‘Where the beggars raffle the banknotes

   And the Giant is enchanting to Jack,

And the Lily-white Boy is a Roarer,

   And Jill goes down on her back.

‘O look, look in the mirror,

   O look in your distress:

Life remains a blessing

   Although you cannot bless.

‘O stand, stand at the window

   As the tears scald and start;

You shall love your crooked neighbour

   With your crooked heart.’

It was late, late in the evening,

   The lovers they were gone;

The clocks had ceased their chiming,

   And the deep river ran on.




W.H. Auden  (1907-1973)

Here as I sit
At this empty café
Thinking of you
I remember
All those moments
Lost in wonder
That we'll never
Find again
Though the world
Is my oyster
It's only a shell
Full of memories
And here by the Seine
Notre-Dame casts
A long lonely shadow

Now, only sorrow
No tomorrow
There's no today for us
Nothing is there
For us to share
But yesterday

These cities may change
But there always remains
My obsession
Through silken waters
My gondola glides
And the bridge, it sighs

I remember
All those moments
Lost in wonder
That we'll never
Find again
There's no more time for us
Nothing is there
For us to share
But yesterdays

Ecce momenta
Illa mirabilia
Quae captabit
In aeternum
Memor
Modo dolores
Sunt in dies
Non est reliquum
Vero tantum
Comminicamus
Perdita

Tous ces moments
Perdus dans l'enchantement
Qui ne reviendront jamais
Pas d´aujourd´hui pour nous
Pour nous il n´y a rien
A partager
Sauf le passé

Tous ces moments
Perdus dans l'enchantement
Qui ne reviendront
Jamais

My fantasies turned blonde in ‘seventy-six.

Bjorn, Benny, flickas, sailed  from East to West.

Santa Lucia never shone so blessed

as she did in my private Euro-mix.

Perfect pop longs for that feminine fix.

Cassette wheels whirred –  branding, then impressing

grooves upon the brain; my thrall confessing

love for Nordic light (in Disco metrics).

The names still strike flames, kindling bright renown:

Frida, Agnetha  –  your longships linger

Your Viking faces sacked my harbor town.

portaging hope to this shipwrecked singer,

enwreathing smiles to reach our further shore.

I Do… (times five – and will forevermore).

Masked back-packing militants descend on DC.
The instigators' antics indicate true agitator's instincts. When the rest buy it, the best... riot ? Putin set the precedent by rootin' for the President. As for the protestors -- are they seeking to serve justice or just the Secret Service? Joined by thousands of patriot motorcyclists, the black-masked boast of hikers may be lost on a host of bikers. Hmmmm... the silent verve of our veteran friends proves that the violent serve wicked ends. The verge of silence may mean a surge of violence.
While snowflakes melt down, the state will clamp down as militants storm town. Eastern sages know: a mean Taoist turned teen Maoist may raise the base rating for race-baiting just to get a rise. Erasing a different face is not the same as facing a different race (and many of these mad Taoists seem a tad Maoist to me...) Opening the trunk, one forgets that elephants remember: when the mob rules, they rob mules. Democratic icons are stubborn things. Until the bandits are punished let's banish the pundits to the hinterlands of fake news.
        It's inauguration time, Dumbo.

All that glitters (as Wisdom has told)
may turn out a deception, resold
to the gullible masses;
mistaking the brasses
for shining electoral gold.

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