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So seeing at the feet of the cross was Mary Magdalene looking for one last time in her soul lover's eyes before the death of love (Eros?)

But in the distance is the Gnosis Knight Jason watching this scene of utter Substituted Love - (Bearing one another's burdens) this Eros (Romantic Love and Passion) in action?

The death of duality and the unitive power and wisdom of God; yes the bringing together in the bridal chamber of the groom and bride in loves Eros type death in cosmic reality?

The Gnosis Knight Jason comes close to the cross smiles at Mary Magdalene and whispers do you see by my eyes Mary?

I see two Christ's becoming Unitive in Jesus and his body, male and female?

I see Chokmâh (Wisdom) also on the cross in death with her husband part of Christ?

This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ,

So I see Chokmâh with a full Red Rose Crown on the temple of the Christ; this is on the blessed head of Jesus, the son of humanity?

Then Jesus gives up the Eros (Romantic Love and Passion ) and dies?

The sky turns black to say is LOVE (Eros, the Romantic Love and Passion) really dead?

Then they take the body of Jesus to the garden tomb to plant the Rose Bush Seed of Love (Eros, Romantic Love and Passionate Love) in the earth for three days to grow into the fullness of Agape (Universal Love?)

Then Mary Magdalene waits in the bridal chamber (human heart) she keeps the hope and knowing Love's Passion is stronger than death itself?

The Gnosis Knight Jason is waiting to see his Queen Chokmâh (Wisdom) come from the garden tomb as well?

Then on that blessed morning Mary Magdalene says the blessed words my Teacher?

The rest of the story is known.

But Gnosis Knight Jason sees a woman caring for a budding Rose bush and she turn's and smiles; yes Knight Jason; It is I the Queen part of Christ; Chokmâh (Wisdom) Herself?

So The Queen Chokmâh (Wisdom) says to the Queen's Hand; the Knight Jason; it is I, Chokmâh (Wisdom) Herself Again?

Because Her Knight Jason was shocked and never answered the first time?

Because he thought she really is apart of The fullness of Christ Itself?

Then the good Knight Jason answer's; I am not worthy to be your blessed hand my Queen?

But the Queen lets her Knight give her a sweet kiss on her Blessed and Holy lips to make Knight Jason's unworthy lips clean again?

So this sweet holy kiss to make his lips worthy and clean in Cosmic Reality?

The Knight Jason replies - "Thus from my lips by thine my sin is purged." 

Then the Knight Jason asks my Queen am I also begotten and reborn by the sweet loves holy kiss in Cosmic Reality?

The Queen Smiles and says that is how the children of Wisdom are begotten in Cosmic Reality. 

Then he kneels and she crown's her knight; a king of her unitive gospel of Wisdom and Life?

Then Chokmâh (Wisdom) says She will give you a Red Rose Garland to grace your head and present you with a glorious Red Rose crown.

The Bridal Chamber is now open for unitive Wisdom to enter into the blessed garden of the groom and bride once more in Cosmic Reality?

Now the Knight Jason And King rides from that garden tomb with Chokmâh (Wisdom) before all time in Cosmic Reality?

You see Knight Jason sees Red Rose Petals falling from Heaven before her blessed feet in Cosmic Reality bringing The Love, The Passion Of The Love, Friendship and True Life before Her everywhere She goes in Cosmic Reality?

The Rose Fragrance of Chokmâh (Wisdom) fills Cosmic Reality Itself with the Sweet Fragrance of Love and Life and The Fragrance fill's The Groom's And The Brides of Cosmic Reality Itself?

This adds the sweet Rose Fragrance to the bridal chamber of bridal chambers in Cosmic Reality?

The Knight Jason's symbol of love and romance is a single Red Rose to give this single Red Rose to his sister bride in Cosmic Reality?

But Christ's Passion is this Romantic Love And Passion Overcomes death; this death is not to stop the anger of God falling on humanity from The Father and The Mother parts of God?

But it is a unitive Substituted Love to bring unitive power and wisdom to craft together groom and bride again in Cosmic Reality?

This is to bring unitive power and wisdom and craft together the duel flames of Adam and Eve in the bridal chamber again in Cosmic Reality?

So Chokmâh (Wisdom) Crafts and Sews together The Wedding Garments of the Male and the Female Knights of the Unitive Kingdom of The Single One in Cosmic Reality?

So human wedlock in the flesh is a symbol of a higher Cosmic type wedlock?

So romantic love and human wedlock is the door way to the garden and the bridal chamber of chambers in Cosmic Reality?

So the Romance and Passion of Christ is this,

This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ.
30/1/2021
even if you can’t believe
in God, a higher consciousness
or immortality
can you at least open your
heart to the basic
unitive, umbilical connection we all share?
******* tears trickling
down your quivering rouge lips
the flavor is familiar
listen to my heart rumbling inside
your spacious chest
and the clap of thunder
as our warm breath fogs
a rain streaked window
we are so much alike...
I sprang ****** and naked
from my mother’s belly
just like you
and it breaks my heart
to see you cry,
suffer, or go hungry
There is so much
love inside of you
dearest
it just overflows
naturally, effortlessly
collectively
into me
Julian Nov 2018
The padlock on the continuous barnstorm of a transcendent time whose bunkum is transmuted consciousness aligning with parallax to a congruent worldview is not axiomatic but certainly a veridical property of reality. The universe is as much concept as percept and both properties of consciousness that lead to adaptive behavior are tethered to the eccentricity of the observer rather than the oblong nature of the observed where errors in prima facie judgments delineate the saplings of humanity to beaze under the proctored sunlight of an eternal sunshine that withers seldom to the whims of capricious arbitrage of those whose hubris exceeds the limits of the intellectual frontier because they are gilded with bricolage mentalities that scaffold the skeletonized worldview rather than apprehending the concretism and synthetic arraignment of interrogable reality in a manner that acknowledges the factitious intersection of pioneering understanding and the corporeal existence of realities both transcendent in spatiotemporal mapping and reversible propinquity to the sensible acquisition of tangible knowledge. I contest the worldview of many philosophers as a callow retread of basic logic whose ambition is underserved by a desire for prolix pellucidity rather than cogent succinct promethean formulations that dare to muster the herculean task of demystification even if the entropy of formulation is always flawed by the jaundice of the observers rather than the disdain of the observable consensus. We swing by a filipendulous thread that dangles speculation and reifies the blinkered piebald world of spotty concatenations among neurons recognizing that incomplete associations become the staples of philosophies that are precarious in some logical foundation but sturdy enough to weather the vagaries of the bluster of mendicants who verge on comprehension but pale in comparison to the monolithic edifice of so-called truth when the defalcation of figureheads supplants the clerisy as the new proctor of knowledgeable assertion. I contend that foofaraw is a primeval instinct of community ecology that expedites the balkanization of otherwise unitive properties of society and ravages them with bickering based on clashing predilections that are bellicose and combative rather than irenic and balmy. The acerbic fates of many leads to a rudimentary pessimism or a chary optimism that chides against the fortified exegesis of divinity that can be both proclaimed and stultified for its latticework properties of buttressing society in a permutation that is nimble in some respects but too turgid and rigid in others. The goal of humanity is to become a pliable instrument of a pliable universe that does not rely on buzzword dogmatism or the masquerade of hollow punditry but that relies on self-reliant principles for ascertaining veracity and impugning mendaciloquence with vigilant alacrity rather than casual sportsmanship that reaches finality only upon the handshakes of a battle waged that concedes the impotence of gladiatorial spectatorship as just a gambit of the half-witted cockney witticisms and shibboleths of sportive diversion rather than consequential and decisive reckonings with the subaudition that undergirds all events of any consequence with either a clinched victory or a callow defeatism of a futilitarian worldview that stoops to reconciliation only to propitiate antagonism and buffer against the truculent brunt of weaponized coercion to checkered flags that arbitrate the outcome of a binary polarity of humanized affairs. The majesty of creation is that reversible boundaries can be permeated in a bi-directional manner through the artifice of concerted thought rather than the orchestration of a linear traipse through the deserts of an inclement fate won immediately when projected upon the tangent of any given velocity at any point of acceleration away from the targeted impetus that grants only a partial vantage, a cantle of reality that is fragmented and piecemeal rather than circular and emergent. The most dire battle that humanity faces is the attrition of circumstance by the purposive declarations of imperious authority that seeks to muzzle the ingenuity of many for the deliciation of the few creating an accidia among the clerical institute of thinkers that imposes hogra that few people can grapple with that they are marooned into a cloister that reaps fewer rewards for an ascendant intellect than a virulent libido can clutch with predatory gallops against the also-rans that fight for carnality rather than the ethereal principles lingering within the grasp of many if it became a cynosure of worthy heralded acclaim. We witness the mass fecklessness of giftedness as a shackle of those whose plaudits come intrinsically fortified but sustain none of the abuses that the pedestrians would like to obtrude upon enlightenment to curtail and abridge the art of invention like the coagulation of blood to rob the vitality of throbbing pulse of importunate self-discovery of its macroscopic vista and its telescopic foresight about the future hodgepodge of a recursive fractalized reality besieged by the enemy of linear logical formulations implemented by ivory tower psychologists to muzzle the empowerment of abstruse language in order to make savory the nostrum of the apothecaries of delegated truth bereaved of recourse beyond certain leaps they cannot fathom well enough to flicker with even a faint transient wisdom that is designed to be amenable only to the supernal nature of ideation rather than the caprice of bedazzled humanitarianism. We need to forswear the -isms that flicker with doctrinaire dogmatism and flirt with forceful harangues that exhort a codified message and launch veridical properties of recondite etherealism into an immovable orbit whose inertia can broadcast a singular message of recoil against puritanism in science or skepticism in faith. The bedrock of this message is the deployment of useful extravagance without inordinate delay, the drivel of malcontent transmogrified into the prattle of estimable giants that have stature among the leviathan enough to recriminate against the autarky of self-smug simpletons that infest the world with barbarous indecencies and crude prepossessions that abortively crumple when met with the acerbic teleological gravity of ulterior consequence rather than blossom under the siroccos of manufactured wind designed for windfalls that always create a crestfallen aftermath from the anticlimax of understanding leading to the desiccation of consequence and the engorgement of precedence. These frangible realities become buoyant because the physics of the public dialectic insulates the creaky rickety vestiges of canonical knowledge as a sworn precedent inviolable and immune as a building block of all scholasticism, a retread of parchment recycled over and over again to entrench the past as the titanic vehicle that dictates the future of thought even though the porous inconsistencies of the vagrants of crude formulation make such a vessel less seaworthy than scientism and dogmatism of the monolith would have you believe to be true. The querulous quips of the uninformed predominate with such clutter that the armamentarium against useful idiocy is stagnated into a resigned accord with infernal subjugation of the public volition to insubordinate against a system of parochial enslavement rather than a catholic enlightenment whose universalism of principle ensures a steadfast society guided by scruples rather than undermined by the prickly thorns of abrasive contrition and the magnetism of empathic concern that sabotages the clarity of intelligence and provides a welter in the place of a well-arrayed code of peculiar but defiant distinctiveness that acts as the splinter that cracked the intangible but refractory borders of human inclination and demonstrated the sheer force of golden consistency rather than fickle withering resolve. I exhort and implore the world to heed the best minds that realize the syncretism is answerable to contradiction rather than scuttled from beneath by the impudence of its assertions against the common propriety when it stakes controversy as a gamble to aver the veracity of worldviews that violate orthpraxy with gusto as a brazen gallantry to rescue a foundering planet that seeks disequilibrium in harmony rather than an equilibrated sensibility that is proud to discriminate properly and honestly to clinch fact rather than kowtow to factitious slumber of somniferous kumbaya that is too deferent to maxims that are unduly polite only because charisma supersedes genius in its efficacy to mobilize people to fulfill their roles. With the miscegenation of justice that occurs because of expedience we find holes in many legalistic precedents because they anoint pettifoggery over sensible jurisdiction and face a leaky and ramshackle fate to foment paternalism and divide the clerisy among certain key considerations in order to save face rather than to impose a clarity of orderly supervision that seeks to dissipate the embroiled spiderwebs of dodgy prevarication and quacksalver logic to once and for all ascertain the truth that lurks beyond the primal jaundice of Kafkaesque confusion.
Owen Healey Jan 2014
As humans,
we look for the unitive experience,
we have instincts for compassion,
innocently and unknowingly we follow that instinct.

So as we become conscious of the world,
we are going through life identifying experiences,
as our own,
making it personal,
just like we do when we want to connect and understand people.

We live for unity,
we search for it,
we have not yet found it,
but at least we are conscious of it.
In the posterity of what he compromised of his double mortality; one of these would bifurcate from the fearsome tyranny that subsequently dragged him down as he yearned to free himself from her purging. However, it was understood that he would have to retreat from his ditopikótitas or bilocality that was lifting him from the rigging of the Shamaim, which serenely reserved a Myein or arcane cloister for him until he detached himself from the Olympo that made him experience how to achieve his maximum unification with the Christianismós that would transport him with his subsidiary death from confinement, being a fleeting ascetic exercise with Orpheus and Dionisio and being able to access the unitive way of contravening the Myein or confinement of himself, until when he transfigured with his Himation into locks of gold they follow him transporting towards an illuminating purgative construction. Vernarth had already indulged in paroxysmal serials that repeatedly vanished from the stigma indulged in the non-rational parapsychological that bilocated extra-sensory, between the same helots present and ambassadors of Orpheus and Dionysus.

After drinking the fermented Ionian among those present, a Thuellai glimpsed him with such impetus that the glasses that broke in the same act, thus the lutrophores became weightless among this eternal battle between the eared handles of the carquesio, daring him to combine it with the rains of the tertiary zero that was settling on the Carquesians, and colliding with each other with those of their acolytes. Vernarth felt an abrupt alienation of the Myein towards a hyper-reality, but at the same time very aware that when the glasses crashed, they were made in thousandths of spaces in the realms that were detached from the hyper verbalized quantum with lexicons that emanated in the Duoverse way. ; That is to say, plenty of inspirations among the meditative and suspicious toasts when pretending to inherit from the Olympo, respecting and leaving the depositaries calm, noting that if one of them when grabbing the Lutrophorus had hirsute and hairy scarlet bristles activated in the back area of his hand right not hairy. Therefore, Vernarth realized that they were canons of the Kerberos in fact, and not of Orpheus and Dionysus, giving an immediate ovation of obedience and sudden minimal in the neglect of the place. This mechanism had broken down from a monotheistic hypersensitivity when he learned that there was a huge abyss of asceticism that distanced him from the underside of a possible cabal that supremely raised him with roots of hyper-meditative and illusory alienation that transferred him to the new reel of Hecate, which he reverberated with spells as he saw that his Kerberos distended from some hoopoe that lightened on Hecate's shoulders as they usurped Hestia's Olympian oikonos. Behold, Hestia's acquiescence was always close in Vernarth's metaphysical incursion, in such a way that the aviforme Hoopoe duplicated itself on Vernarth's shoulder blades, after emigrating from all the regions that were unknown to him, only from this ******* that is only possible optically sensitive in each hoopoe, and in each Vernarth shoulder after the transmigration of the great litters of blatant nocturnal Athena, not being condemned souls of Athena; but rather an owl with its wings wounded at its apices by splinters of coagulated serum from the very elytra of the Little Owl, a product of the severed of Hephaestus when cutting the skull of Zeus with his ax. Here is in this sub-quantum submission of how it implies that Vernarth takes himself from the elytra of the Little Owl, in order to impel him and achieve the conquest of the flight to Patmos where all his comrades were waiting for him, transforming his body into cells of Glaux of the Greek root γλαύκος (Glauko, bright towards an Ohr Hassadim), ibid of the same Hellenic as he traveled with the wings of the lustrous news that accompanied him, to ensure his return from the nebulosity to Ohr del Shamaim himself, pointing to the death throes of immobility of the team of oxen, which would never move from the wheels to take Lucia of Syracuse to the brothel, without the consent of Hashem.

Behold, Vernarth also within his ethnobotanical oikonos began to come off his second death as Astragalus Glaux with the sharp flowers of his garden famous in his allegories and belongings of herbaceous and confined litanies, which were the same ones that resisted his machinations by splitting them the calcaneus to its hoplites at the Arbela Site, unimpeded by some Astragalus Glaux that suffered in the substrate beyond its narrow ellipses, grouping them in the bleeding calcaneus of its phalangists, where the same length of the leaves served as peduncles dissecting and crystallizing the wounds of his faithful warriors. As a dry evergreen leaf, it was disconnected from the Glaux capsule that shone brightly from the constellation of Orion, and from Barnard's flowered loops, resembling par excellence the shape that extended to the cubic dome of the feet of all its soldiers. Falangists when at once they showed him once that they healed with the healing effect of Astragalus.

This sub-quantum could be attributed to a presumed stalking subplot, separating him in alienation but at the same time benefiting the concentrated attraction towards Sudpichi's coordinates in the Transverse Valleys from where his mother appeared to him from the Castle of Horcondising. His mother does not ask to feel part of some interference in the final awakening of his parapsychology, much less obstructing his liberation from the purgation that was already a concrete reality. Behold Luccica; her mother embodied herself in Thetis, giving her the imaginary role to interpellate in the final ceremony of Himation. Since Thetis constituted the sacred voluntary value of the Hellenes, towards a policy of agreeing her body in submitological assessment that would be legitimized once from the subsidiary body when it was split from its second incidental death of Olympo, already prepared to warn that Hephaestus had severed it. the head to Zeus when he prevented the birth of Athena, but he had two depository heads of the ingredient of Cronion-Zeus remaining until finally in this conclusive edict Luccica could receive his extemporaneous soul after being freed from the retrograde parapsychology that was re-launched in Piacenza. This exerts manumissions that are stubborn of his own will, but exercised through other deities, here Luccica had already learned that Vernarth was released from his kathartírio or Purgation, generating reconciliation with the church of Smyrna that had just been the final epilogue in Elegy VIII, as a concern of liberation such as Vernarth from the Chains of the purgation, as was what Tethys undertook when liberating Zeus from the chains with the drama of Fifth of Smyrna, from where some hold remained in the arms of the mother Vernarth with a duplicate of Achilles, but being Vernarth who was acclaimed with blood brother of all the lineage of the Heroes of the Triumph of the Hellenic Death.
Lid of Myein
Arlene Corwin Dec 2019
Remember this always:
Love,
Arlene

What You Think & What You Do Is You

To know, to really know by intuition what is true,
Rather than by intellect’s analysis,
Which going so far by the book
Will never brook reality, big R:
The star.

There in us seed of divinity,
But also personality and ignorance and folly
Which clog the way so constantly
As to obstruct each single day.

In theologic terms: Christian, Hindu, Taoist, Sufi
Shake hands on one thing categorically:
A unitive, intuitive discovery
Which sculpts life’s aim;
Truth, big T, its contemplation as an end,
Activity its means.

Belief in humans doesn’t work.
You only have to look.
We fight, we ****, we’re angry as we lurk in corners
Passing laws to dig for more
Deep oil, coal… searching from a parched ambition,
Marketing on boundless scales the superficial and addictive
While vindictive leaders staunchly march,
Their Janus faces smiling, starched.

Philosophic, scientific principles at odds -
Where, what, if there is a god.
To know, to really know the double-sides
Of all observed would serve the good.

If you (or Man) will spend the time,
Insides reaching for the prime,
The look inside its total aim,
Some good must come of it;
Not total good, but it’s a start.
The brain connected then to heart,
The body horse, synapses cart.

Abnegation (not negation) of the ego,
Trying out the test of virtue
Probably, no, certainly will help
Speed up this royal trip.
You bet there will be blips galore,
So try some more to reach the core
Of Truth within, for
What you think and what you do is you.

What You Think & What You Do Is You 12.7.2019
Circling Round Reality; Circling Around Everything II; Arlene Nover Corwin
flush... the toilet with good frisson!

(alternately titled long windedly
using lower case letters:
no matter tidily bowled over based
upon real events, perhaps subject devoid
of literary merit and/or taste
no embarrassment, cuz
I got nothing to cover
despite precious time going to waste).

Analogous to constipation,
constitutes full term pregnancy,
perhaps umpteenth or first,
which former offal ****** function I durst
mention, said subject doth stink,
yet... exercising bowel
applicative, constrictive, effective,

exhaustive, gesticulative, instinctive,
massive, oppressive, qualitative,
quantitative, significative and unitive
(beg to differ if ye think me perverse)
both scenarios prone to stress and strain,
difficulties can arise evacuating bowels
gluteus maximus muscles severely pursed,

radiating sharp stabbing sensations
behind junk in trunk quarters felt
until bulging temple veins ready to burst,
where piles of hemorrhoids
foul ****** tortured and accursed
necessitating Judas Priest well versed
to issue last rites while

appropriate official dull livers worst
news to missus, whose
inconsolable sympathies nursed,
nevertheless bit torrent of sorrow
honor alone time with grateful dead
subsequently finds medical personnel disbursed,

privately newly minted widow mourning
tears for fears immersed
bemoaning sudden permanent absence
gone fore e'er foremost farter figure first
instance obliterated, when posterior
uproariously (actually not funny)
inflicted hemorrhage emergency,

die hard ludicrous poet (me) experienced
all expense chauffeured ride in hearst
aforementioned purportedly roughly comparable,
courtesy hearsay, when
hypothetical woman with child,
(here, I metaphorically paraphrase)
as maven ready to take aim giving birth

(nine months after satiating
hankering call of the wild
buzzfeeding miracle worker whipped thirst,
and temporarily appeased
inherent maternal yearning
to beget offspring, then... off to races
sprinting at greased lightning speed

amazingly enough slightly protruded womb,
(among other fledgling
and/or practiced moms avid runners
all touted as winners relay race crossing
finish line simultaneously
comprising distance measuring more'n verst.
Anna Josephine Dec 2020
She lived like a smudge.
Nothing defined her yet somehow, everything did.
She was hard to comprehend and easy to spill.
Her ink well personality confused all, most of all herself.
Prominent and invisible she liked to tie things up with words.
Writing poetry and imagining new worlds.
No one quite knew what was wrong with her and few dared to ask.
She got used to living with lies, she got good at making her own.
Weaving and watching she tailored her mask.
If she let you in, she would be your everything,
observant as a hawk and shy as a mouse,
she would steal your thoughts and morph them with her own.
Mirror face she reflected everything you wanted,
a personalised friendly home.
If she wasn’t so complicated and sad,  
she would be unitive.
She could be anyone but no one distinctive.
Slowly the lying and hiding started to break her mask,
melting like candle wax her brain began burning.
She couldn’t hide any longer
when she tried it was too obvious.
people stared raw and obnoxious.
Medusa exposed she tried to hide.
She hated life and it showed.
Her brain taught her ways to cope,
and some days it whispered, “just don’t”.
Nihilism is too subtle.
Her life quickly became about survival.
Trying to get to heaven seemed the most viable option,
hell had lasted long enough,
She put her life up for auction.
She never saw if heaven existed after all,
She decided if I am to live, I will live for love.

— The End —