Submit your work, meet writers and drop the ads. Become a member
Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
Sara L Russell Sep 2009
I


"My dearest, sweetest love" the Baron said,
"Now that we two affianced souls are one,
What's mine is thine, for joy that we are wed
And through this house I bid thee freely run.

Enjoy the drawing room, the stately hall,
The bedchamber where thee and I shall play;
The blue room for each annual summer ball,
All draped in swags of blue and silver grey;

Enjoy the music room, my fine spinet,
The gilded harpsichord that sweetly sings,
With music to dispel all past regret -
Thou hast free rein of all my treasured things.

But go with caution to the library,
And only ever in my company."



II


With that, the Baron shewed her all around
His mighty chambers, all the corridors;
The quarters where the servants could be found,
The painted ceilings and mosaic floors.

The library he shewed her last of all;
The key hung on his chest, on a gold chain.
The secrecy thereof held her in thrall;
It seemed the library was his domain.

"Love, touch ye not the Book of Samothrace,
Don't venture to the pages held inside!
For when the sun hath turned about its face,
Malevolence finds shadow lands to hide!

The pages of our lives are clean and bright,
The Book of Samothrace is endless night!"



III


"My handsome sweetheart" Said the Baroness,
I'm humbled by thy generosity,
And when my maid has helped me from this dress,
Thou shalt discern how grateful I can be.

Thou gavest jewels for my neck and hair
That shine as well by day or candlelight;
And I shall kiss thee all and everywhere -
Prepare for not a wink of sleep tonight!"

With that, she led him to their master bed,
Undressed and pressed him down on sheepskin furs;
There proving true to everything she said
Till he declared his soul forever hers.

Anon, with trembling lips and blissful sighs,
Yielding to sleep, the Baron closed his eyes.


IV


How eloquent is beauty in repose
The Baroness reflected, as he lay
With lips half-open, like a dewy rose,
His night-black hair in tousled disarray;

And in the central furrow of his chest
One hand lay, as if half-protectively,
Next to the key more treasured than the rest -
The one that could unlock the library.

"Love touch ye not The Book of Samothrace"
She heard her love's words echo in her head.
Remembering, her heart began to race,
That such forbidden pages might be read.

Thus, yielding unto curiosity,
She let her fingers tiptoe to the key...



V


The golden catch was easy to undo,
Seconds before the Baron turned away
In blissful dreams of love. He never knew
How vicious time was leading fate astray.

The key was gone, while in the corridor,
His wife was creeping, ever-stealthily,
Drawn to the library's beguiling door,
Enchanted by base curiosity.

Only one lamp revealed the tall bookshelves
Which bore the most illustrious of tomes;
Huge hide-bound celebrations of themselves
Where God and science found unequal homes.

Herein her questing fingers came to trace
The cover of The Book of Samothrace.



VI


An ancient script met her enchanted gaze,
Whose Foreword mentioned a young sorcerer:
The fabled author of this book of days
And book of spells, unfolding now for her.

The spells were fashioned with one grand design,
To be recited in a secret place,
To call upon a spirit most malign -
A terrible demon, named Samothrace.

"...And mighty magick shall infuse the one
Who looks the longest in the daemon's eyes;
Undreamed-of power, burning like the sun,
With insights into Hell and Paradise.

Go to the garden seat and draw the ring,
Be seated and begin the summoning!"



VII


If hindsight were the author of our fate
We might find ways to live with less regret.
The Baron woke to realise, too late,
The secrets of his book were safer kept.

'Twere better had he mentioned not at all
The Book of Samothrace, so markedly,
For now she did not answer to his call
- He guessed she must be in the library.

He raced downstairs to find the door ajar,
The Book of Samothrace had gone astray,
Into the garden, yet it seemed too far -
He tried to walk, his legs would not obey.

Beyond the French door glass, a dreadful sight
Had rendered him immobile, mute with fright.



VIII


His wife sat rigid on the garden seat,
Her hair splayed like a sea anemone,
With a wine chalice lying at her feet,
Her mouth was open, screaming silently.

A doppelganger, like in every way,
Unto his mistress, with red splayed-out hair
Was screaming, still he could not turn away
To flee the image of her wild-eyed stare.

As time stood still, the Book of Samothrace
Floating on air, was burning by her side,
Eerie green smoke began to veil her face
The earth within the circle opened wide.

Out sprang the demon, withered, smoky-grey,
With cruel teeth and eyes as bright as day.



IX


Hereby the demon Samothrace was freed,
A great evil unleashed upon mankind,
That all life must remember how to bleed
Within a world grown dark and mercy-blind.

The terrible futility of war
Decay and all the tyranny of flies
Futility and struggle, all the poor,
A hidden curse on every new sunrise.

"Love, touch ye not The Book of Samothrace,
Don't venture to the pages held inside"
The Baron, frozen still in giving chase,
Watched and remembered, grieving for his bride.

The book, having now caused the demon's birth
Fell deep into the chasm in the earth.



-------END------


NOTE: This was inspired by a painting of the same title by the brilliant fantasy artist, Barry Windsor-Smith. I emailed the poem and was delighted to get a reply and positive feedback about it from him.
The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
brandon nagley Apr 2016
I ask you poet
Whom do you worship?
Where does your souls eternity stand right now?
Broken? Despaired! Pained? Sorrowful? Burdened? Seeing all the chaos in the world and yet don't know where to turn or whom to turn to, OK you can flip to the next poem if you'd like that speaks of worldiness, *** maybe, lust, hopelessness, a state of being lost. May I ask you? What gives you pleasure in this world? Idols? Things of gold, such as statues? Jewelry? Maybe dope? ***? Maybe video gaming, escaping anyway possible in food? By beating your loved ones? Or abusing those whom love you? Maybe cutting yourself? As many here do, they cut to feel alive. Do you? The thought of not living there where all hope is gone, unseen and lost? Wanting to give up? What you don't know or may have turned a blind eye to by so called ( fake pastors, religious nuts, Jesus freaks whatever you wanna call them.. Yes! There are false pastors for money, and Greed's purpose... As what you may not truly understand is this world isn't just physical, revelation 12:3-4 States Satan and 1\3 Of gods once good angels as Satan him ( Lucifer) was also a high or one of highest angels ruling over other angels.... Revelation 12:3-4 speaks of Satan and one third of the angels who were kicked out of heaven. Satan in other words wanted to play gods role.Luke 10:18 sais this. ( And he said unto them, I beheld Satan as lightning fall from heaven.” )
King James Bible. There is a literal battle here poet whoever reads this for your soul. God wants you to come to his son Christ who said ( I am the way truth and the life, NO MAN comes to the father but by me) John 14:6 ... Christ offers salvation and hope to the whole world. As there is no life in Islam, nor Buddhism, nor Hinduism, nor all these other false ways and false ideologies of the world. Christ is the only one to have claimed to be gods son. As what you didint know. Christ was sent down to a ****** called mary, scientists now have a word for it where mothers literally have children by miracles of not having a man enter into them sexually at all. God put his son Christ who always was from the beginning before the foundation of this world. That's why us Christians also call God the great I am. Meaning he always was and will always be. God sent his son Jesus Christ. Also called in Hebrew original tongue. Yeshua ha'mashiach-. Meaning Jesus the Messiah or anointed one . Christ came in the flesh in the form of a man. To be sent here to teach everyone to love one another. And that he was the way truth and the life. He literally healed the sick, he healed lepers . opened eyes of those without sight and without hope...he was who he claimed to be . he came to die for me and yours sins... As the gospel in the Bible States..Romans 5:12- 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Adam and Eve sinned against God, in the garden of Eden where scientists now know just about the location of the garden... Sin passed down to all mankind. Our bible teaches. Romans 3:23- 3For all have sinned, and come short of the glory of God; so I tell you friend to friend poet to poet... No good works will get you to heaven as the pope falsely preaches of the Catholic Church. Why works won't get you to heaven? Ephesians 2:8-9 main verses.( 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.) Notice how it sais for by grace you are saved through faith? Meaning by grace of God if you accept Jesus as your Lord and messiah and Savior personal Savior not some far away man. Or myth. A personal Savior you can speak to in prayer and hes always there for you. Also notice it sais ( it is not of yourselves, meaning you can't save yourself neither can works you do good on earth. It also said not of works, that any man should boast??? Boast showing off pridefulness. Buy through christs shedding of blood on the cross, we have redemption through that blood if we accept him or not. I'm sure you've heard from worldly religions and one world together we are all children of God? False lie! Fact is were yes all created by the same God. Though we don't all worship the true God we should be and wonder  why our lives and your lives are haywire? We are children of God ONLY through the adoption of Jesus ( meaning coming to him as your Savior you are adopted as gods chosen and children... Christ btw spoke more on hell then he did heaven. Though here's what he said on heaven. (
1 Corinthians 2:9 - But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. ( meaning in life, and after death in heaven.)
John 14:2 - In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

( revelation chapter 21) speaking of the new temple God will literally bring down to earth that's already In heaven until after Armageddon where he brings down a new temple from heaven already ready and made to go for his chosen and believers who accept Christ Jesus.

And many more verses... Which btw just type in near death experiences on youtube see the thousands of REAL results of many whom have died meaning brain dead, heart dead both, no just one issue wrong. Both things dead some people for minutes, some for hour to hour and half. All telling you same things they saw in death. The tunnel of death. One way leading to heavens gates where there are literally pearlescent gates, and a door you pass through into gods throne room and huge place. They all describe how everything's living and alive.. There is pure joy there and peace. ( as bible speaks, the peace of God surpasses all understanding) told by a black man who's story in famous on CBN and world news. As thousands of others who match the same accounts yet may all be different in forms alll conclude who they saw. Jesus Christ, literal angels by thousands who sing and praise God all the day because in heaven there Is no time clock or time in human level. You know not time. For our bible teaches... 2 Peter 3:8 ( 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.) Notice how verse also sais God is long-suffering toward us meaning suffering in patience willing that NONE of you should perish in a real hell Christ spoke on dozens of times, but that all ALL should come to repentance. By accepting Christ as Savior and your messiah and turning from your old ways which I'll tell you as a Christian not one Christian is a saint or perfect. Though word tells us we are to be perfected in Lord Jesus meaning working on self to be as Christ was... Holy. I am a sinner like all the rest of human beings in this earth. And daily Christians must work at doing God's will, and yes takes practice patience and work. Though Christ and God his father gets you through any trials you face and tribulations. 2 Corinthians 1-
1/Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;2- Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. Christ came and was scorned, mocked nby the scribes and Pharisees  of his day even though the Jewish Torah spoke of their coming messiah and the world's coming messiah. Though they rejected him as told in old testament they would do, he came preached love, to forgive another always!!!! Always no matter how many times one wrongs and hurts you. And as all say who die and meet God on his throne in a LITERAL heaven, seeing God on his literal throne, and seeing Christ his son, they always come back to say the same thing from death experiences, people will say I'd watch all hundreds of vids as I have..  Christ either told them to go back to earth thir job wasn't done from stuff needing changed in the person's life... These are accounts from Muslims, atheists agnostics, hateful people. Many ex terrorists from middle East. Many Buddhists , Hindus and people from All backgrounds and beliefs will say same thing... Christ told them to go back to love one another... To change things... That HE is the way truth and life. And no man ones to God but by him. And noone gets to heaven but through Jesus the Messiah... They also say God the father said the exact same to them. To tell humans to love one another...as Christ will tell them in dozens of accounts, dozens!!! Tell my people ( Christians ) I'm coming back soon. Or tell them I'm calling them up soon.... Meaning rapturing up his Christians before the 7 year hell called tribulation on earth! When the Antichrist makes fale peace deal between isreal and Palestine. And the world will cry peace and safety! Peace and safety then will sudden destruction come upon man as a woman with child. Spoken in bible. As antichrists peace deal is mentioned in Daniel 9;27 27(And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.) He shall ( Antichrist will) make a false peace deal giving isreali land over to the Palestinian people who have no claim on that land... As even a Saudi prince cams out to say Palestine doesn't own Israeli Jewish land. But the Jews do through Abraham Issac and Jacob!!! Media mainstream news tells you none of this why? Their ran by 6 elite companies who run all news stations. As Rockefeller ( billionaire elite) has his hands in most politics TV news everything you watch and read is controlled by him, the cia. And false reporting. all for the love of money and greed they lie to the American public and world. I suggest anyone to look up the RFID chips matching Antichrist mark of the beast that will be coming money system, also healthcare info. On one small tiny microchip placed in the forehead or right hand to. Spoken of in Revelation 13 which btw It's already being tested in the forehead in monkey heads in labs. And chips are being bought sold and put into USA soldiers, high officials for money. Ignorant people who have no idea what the chips are are literally PAYING to have them placed in their right hands!!! Continue at bottom....
Mark of beast - RFID chips- Revelation 13:16-18King James Version (KJV)

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
This RFID chip is already in Barack Hussein Antichrist Obama's healthcare bill. Call me insane for calling him that, though he matches scripture 100 fold to who he is, as pope Francis is predicted by two St Malachi's to be last black jesuit pope. Black not meaning skin color. As everything the pope preaches to the Catholic good people. Is false. He preaches doing  good even athiests can get to heaven. Though anyone who knows coming beast system and new world order to come knows the world wants togetherness end quote... A one world religion. A one world dictator Antichrist. And their will be a false prophet to help push the Antichrist message ....this is coming and I warn you now who don't know Christ! Know him now!! Our bible speaks many will come saying they are the Messiah DONT listen to them! Accept Christ now while you have breath in your lungs! Why??? Here's why! Number one when dead and you don't accept christ as your Savior you eternally seperated from God. From gods light, love protection. Only in Christ will you be protected and saved not the world not Muhammed not Buddha. Which none of these people claimed to be of God or a part of God. Buddhist theology preaches in enlightenment that all can be a budha enlightened!!! Muslims Muhammed what they don't tell you mock Christ. And preach Christ will come back with the Islamic Mahdi ( messiah to Islam, Antichrist in reality who they will accept,) and Islam teaches that Jesus will return to claim to Jews and Christians he's a Muslim! FALSE he was a Jew born in Bethlehem lived in nathereth born of  a ******, as Muhammed as a man, who lived in sin, killed to get converts yes Christians in!past days pushed on wrong ways converting following believers as even Christ wouldn't of wanted that. Muhammed converted by the sword. Meaning follow Islamic law, or be beheaded and die just as isis does now to thousands of Christians in middle East matching scriptures in our bible. Where in old testament it sais ( when you see them coming by the sword claiming to do God a service, know the end is near.
Who's coming by sword claiming to so do god a service? Islamic real teaching that even most Muslims won't follow!!! Why you see so much bloodshed being led on by Palestinian radicals and terrorists from Al shabbab in Africa, from also Iran's ayotolah ( religious leader) telling his people go **** the Jews and Christians wherever you find them!!! Just as Islamic law teaches ( The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and **** infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter.) Examples- of Islam-
Quran (2:191-193) - "And **** them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun(the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The verse prior to this (190) refers to "fighting for the cause of Allah those who fight you" leading some to believe that the entire passage refers to a defensive war in which Muslims are defending their homes and families. The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). Verse 190 thus means to fight those who offer resistance to Allah's rule (ie. Muslim conquest). The use of the word "persecution" by some Muslim translators is disingenuous (the actual Arabic words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse). The word used instead, "fitna", can mean disbelief, or the disorder that results from unbelief or temptation. This is certainly what is meant in this context since the violence is explicitly commissioned "until religion is for Allah" - ie. unbelievers desist in their unbelief.






Please

Romans 10;9-10
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation
It tells their own people to **** infidels ( Christians and Jews wherever you may find them) and that is religion of peace!!!! Wake up!!!! A false prophet Islam follows. What mainstream news didint tell you is so this ..

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help...
How false of a God is that to worship? You see for yourself.

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah'). This speaks on casting terror at Christian people. And others who dont wanna follow Islam ( sharia law, in their world that's what Islam wants meaning an Islamic new world order and it's happening before your eyes in USA and world as gvts are falling to their faces giving into them ..
There are over 330 million Hindu gods. Not many know that. Though Christ spoke ( he is the ONLY way, the truth and the life. Who was mocked beaten, beard ripped out, scorned. Whipped all over his body. Bloodied. Placed a Cal ( or crown of  thorns over his head which ripped into him more, mocked by scribes Pharisees, and Roman soldiers. His own Jewish people turned him over to pilate to fulfill scriptures,  to be put on a cross next to a thief and a murderer... An innocent sacrifice for mankind!! The only sacrifice! As noone else has ever died for mankind's sins and for us to have chance of salvation. In Islamic belief you got to do many things and pray many times a day as Muslims are some of the most devout in the world. Yet have no real hope!!! Take a look on Google and YouTube of truth you don't hear!! Why is the whole Muslim world converting to Christ? For one their sick of their false teachings of Muhammed. Which you didint know there's something called the satanic verses in the Islamic world. The satanic verses Islam argues of. Meaning, Muhammed literally had Satan's words in his mouth as he admitted speaking them. Islam will argue amongst each other over this! Though a dark reality!!! Even what many don't know ...though search yourself ....Christ was crucified on the cross... On the hill of Golgotha called the place of the skull known in Hebrew where a LITERAL hill sits high in the city with a skull actual skull in the rock. Christs tomb has been found years ago. He was buried in a tomb where Joseph of Arimathea a rich man who buried Jesus put Jesus in this tomb. The garden has been found. The trees are still there Jesus prayed and weeped under... The tombs found the rock that rolled over the tomb has been found. The nails in Christs wrists not hands as paintings falsely showed scientists know nails went into wrist in isreal. The nails were found with bone connected now in isrealis university. They were found in high priest Caiaphas tomb the high priest who had Christ killed... Story goes back ages Caiaphas kept the nails to find mercy with God because he realized who Christ was. Because after Christ died. The earth literally shook recorded in the Bible a freak quake happened, the moon was blood red. And the sky darkened the exact moment christs soul left his body. And the Jewish temples veil ripped into two. And shook. BTW scientists can look back in past cultures and even back in space and time. And see the quake that happened, actually did worldwide when christs death occurred. All religions and cultures recorded it at time Jesus died all way back to where mayans are and across the globe. Scientists now know a blood moon would have occurred during christs death signifying the messiahs blood was just shed!!!! For you and I!!!! WOW I can go on and on. Fact is you can accept truth and life? And God's son who came in human flesh who cried laugh joked like me and you felt what we felt. Because God loves us so much he sent his own son to die for you and me. Though those who reject God. This is some verses on that.

Revelation 21:8 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Every story I've heard where people died literally brain heart dead for minutes or hour or more.. Describe the real flames. Real pits. Prison cells underneath your feet in the earth, real demons who tortures day and night unbelievers and who take you down there .  as there are real crys. Pain. All senses in afterlife all will tell you are a thousand times more real than senses on earth! This is REALITY!!! Poetry is poetry I give you truth.
Also hell verses which Christ spoke more on because he loved us so much to die for us  that he wants noone to go there. Because mankind has free will and we can choose life in Christ? Or hell and death by free will of rejecting Jesus Christ!!!

Matthew 25:41 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.
This verse refers to the great white throne judgement ( meaning judgement of non believers who deny christs salvation and all of him. Who follow not him. As even Christians are call themselves Christians who aren't Christians but didint follow Christ will say in the day of judgment. Lord have we not prophesied for you? And did good works for you? God will tell them. Depart from me you workers of iniquity I NEVER knew you, we make our decisions and choice now where we go. Hell wasn't designed for you. It was oringal made for Satan and his angels his fallen angels... Though many deny christ and if don't accept him, will be there with Satan and his angels in a real horrifying place that Hollywood can't even put a finger in a movie on!!!
Also -
Revelation 20:15 - And whosoever was not found written in the book of life was cast into the lake of fire.
The book of life is a real book in heaven your name is written in when you accept Christ if you didint accept Christ. Your name shall not be found in that book.

Romans 6:23 - For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
Eternal life is the gift of God through Christ alone.... For the wages of sin is death... And denying Christ is death.
the fire that never shall be quenched:

Matthew 10:28 - And fear not them which **** the body, but are not able to **** the soul: but rather fear him which is able to destroy both soul and body in hell.
Meaning don't fear man who can just destroy the body, but have a healthy fear of God coming to him humbly, knowing God can destroy both body and SOUL in hell. As where man only can touch the body .

1 John 5:12 - He that hath the Son hath life; [and] he that hath not the Son of God hath not life.
Simple saying- he that has Jesus christ as messiah has life eternally, literally. Those who have not the son, have not LIFE!!!!
I am not here to put down anyone's beliefs or religious thoughts and ways you grew up. If I had more space here I could go on with factual evidence more of Christ and tell you what's happening now in the world. I tell you not as some crazed poet, or some quote conspiracy theorist which the gvt calls those that's a threat to them. I tell you this as a being who loves all people. And I'm just giving you truth, truth maybe noone told you of. That there is hope, though also there is death and a real hell. Though God is light, he's love.. As our bible said. In heaven there's no need for a moon or sun for God is the light. And God is pure love spoken by thousands who have died to come back to tell you that!!! As there is God the father. The son Jesus Christ. Whom he sent to you to die one a cross so there wouldn't be need for Jews to sacrifice animals no more,or pray to false gods. But real sacrifice for our sins were carried on christs body in death!!! Now you have a chance of being saved! And WILL be no ifs and or buts about it. Christians if accept Christ are eternally secure and saved. Why do you think we have so much hope and can smile at ease? And in death when our loved ones are dying we can rejoice even in death.??? Because we know where our home is in heaven, and with our messiah Christ there. And God the father... What media doesn't tell the people in CNN fox news, MSNBC so on mainstream. Why muslims are converting to christ right now by thousands??? As China and middle East have biggest population of Christians around apbeing persecuted and killed ( for Christ said, remember the world first hated him. Before it hated us) and it's happening now!!! The hatred for Christians and God's chosen land the Jewish people!!! Muslims are coming to Christ by thousands shown on Google and YouTube by seeing Christ in dreams and visions by the THOUSANDS friends!!he's coming to them telling them by dreams, and visions and many death. Telling them he is the way truth and life and he is salvation... Muslims will tell you this... As in book of Joel in bible it speaks.... This just as I've like thousands of others haven't seen Christ but have seen the prophetic visions and dreams as are happening by thousands of accounts. Fireball dreams of asteroids I had three of them!!! Smashing the earth! Many are seeing those tsunamis, quakes in California and world. Floods, and seeing dreams of the rapture when Christ calls up his believers before the 7 years of tribulation and all hell on earth and God's wrath hitting earth and mankind's big bloodshed leading to world war three called harmageddon in Hebrew. Armageddon in English!! Joel in KJV sais Joel 2:17
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams!!!
Its happening!!! Gods warning us.. Im warning you... Christ is calling his chosen soon. Very soon... And I ask you, right now as a poet, and friend. Who do you believe in? Do you have Christ as your Savior? Or do you trust in world that will be renewed one day by God, and messed up by man? Do you trust in riches? Gold? Money? The razor to cut the wrist? Yourself? Bible said the man who sais in his heart there is no god, is a FOOL!!!Choose wisely. Whom do you believe! Do you feel worthy? Saveable? Well despite your beliefs Christ will save you no matter what you've done. Murderer  or thief or liars, or idol worshippers satanic worshipers, followers of Islam. Buddhism, atheist agnostic, those who don't worship Christ. Those in ****** sin, in any sin....He will save you. Christ forgives all if you want him as your Lord and Savior for eternity. Romans 10:13

Romans 10:13King James Version (KJV)

13 For whosoever shall call upon the name of the Lord shall be saved.
Meaning if you believe christ was born of a ****** Mary in your heart sent
zebra May 2017
serpent girl dancing    
on a red stone cobbled hill    
ritual of
Leviathan    
trident to the belly    
on stained alters bleached    
blood and sweat sacrifice    
candles burning    
from the bottoms up    
dipped in tears and pearls    
      
nothing she won't do    
swaying her hips    
rhythmically    
while toothless mouths sobbing    
gum her body    
a curse of deification    
      
necromancer    
*** pact    
gorgeous fornicator
walking under water
her heart like a diamond    
player of the infernal tarot    
creeps daughter down on all fours    
eating ***** with her butter *** up    
quantum jumping    
doing the planetary bunny hop    
on vacation in a fire red bikini  
and la dolce vita sunglasses    
shes a guest of the sage of pyramids    
catching solar rays    
reading    
from the book of doom    
and fake dogmas    
      
lips like obsidian fire    
that eat bad children    
especially ankle biters    
scryer of black warped mirrors ranting    
singing in the Vatican of the dead living    
worm girls kissing muscular arterial shafts    
and ***** in a twist    
while making vampire paintings    
in dark ritual adorations    
    
****  
of    
oodoo    
voodoo    
i    
do    
to    
you you    
plying your soul    
with dreams    
of    
Hollywood    
cinema    
and headless swiveling  
Bollywood    
jitterbug    
      
beating devils gory    
with harrowing archfiends    
and ****** heels    
for  
love money *** and combat    
      
gods above    
angels to the flanks    
north south east and west    
seventy-two demons below    
a crystal floor of vice gripped cherubim    
with steal shewed pentagrams    
holding dominion  
with golden ring    
enclosed in a synagogue of will    
she's my hot randy *****    
in leopard *******   
      
don't **** with her    
she eats souls
like taffy    
while posing    
as a kitten    
outside her window
They recall far too well

They keep count
of the exact amount of
milk and sugar
in her Earl Grey tea.

They take note of
how she won’t allow
bar fruit
to swim in her drink.

They catalog the precise shades of
white, pink and red.

They never forget a body
or face.

They were unobservable last night
at dinner
with so much light mirroring
the windows

Completely unnoticed
while we staggered
between the bums and youth
of downtown.

When we danced,
when she laughed,
with her cool fingers
slick on my skull,

when the downstairs neighbors
banged on the ceiling

when she said that I was…,

I was alone with her.

But this morning,
too many hours after cocktails,
with her skin fuzzy bright
all the sun leaking in,

I could feel the metallic glint
of their stares.

Close but not too close.
not close enough to hold on to but
close.

When they took the air,
I could feel black feathers
beating my ribs.

The crows,
they know and always remember.

We eat breakfast at the diner
two blocks up the street
I shew shewed them away
while she was distracted reading the menu

but I saved the crust of my toast
to feed them later.
Give ear, O my people, to my law: incline your ears to the words of my mouth.

2 I will open my mouth in a parable: I will utter dark sayings of old:

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.

5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

7 That they might set their hope in God, and not forget the works of God, but keep his commandments:

8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.

10 They kept not the covenant of God, and refused to walk in his law;

11 And forgat his works, and his wonders that he had shewed them.

12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.

13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.

14 In the daytime also he led them with a cloud, and all the night with a light of fire.

15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.

16 He brought streams also out of the rock, and caused waters to run down like rivers.

17 And they sinned yet more against him by provoking the most High in the wilderness.

18 And they tempted God in their heart by asking meat for their lust.

19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?

20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

21 Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;

22 Because they believed not in God, and trusted not in his salvation:

23 Though he had commanded the clouds from above, and opened the doors of heaven,

24 And had rained down manna upon them to eat, and had given them of the corn of heaven.

25 Man did eat angels' food: he sent them meat to the full.

26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.

27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:

28 And he let it fall in the midst of their camp, round about their habitations.

29 So they did eat, and were well filled: for he gave them their own desire;

30 They were not estranged from their lust. But while their meat was yet in their mouths,

31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.

32 For all this they sinned still, and believed not for his wondrous works.

33 Therefore their days did he consume in vanity, and their years in trouble.

34 When he slew them, then they sought him: and they returned and enquired early after God.

35 And they remembered that God was their rock, and the high God their redeemer.

36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.

37 For their heart was not right with him, neither were they stedfast in his covenant.

38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.

39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

40 How oft did they provoke him in the wilderness, and grieve him in the desert!

41 Yea, they turned back and tempted God, and limited the Holy One of Israel.

42 They remembered not his hand, nor the day when he delivered them from the enemy.

43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.

44 And had turned their rivers into blood; and their floods, that they could not drink.

45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.

46 He gave also their increase unto the caterpiller, and their labour unto the locust.

47 He destroyed their vines with hail, and their sycomore trees with frost.

48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.

49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.

53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.

54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.

55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.

56 Yet they tempted and provoked the most high God, and kept not his testimonies:

57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

59 When God heard this, he was wroth, and greatly abhorred Israel:

60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;

61 And delivered his strength into captivity, and his glory into the enemy's hand.

62 He gave his people over also unto the sword; and was wroth with his inheritance.

63 The fire consumed their young men; and their maidens were not given to marriage.

64 Their priests fell by the sword; and their widows made no lamentation.

65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.

66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.

67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:

68 But chose the tribe of Judah, the mount Zion which he loved.

69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.

70 He chose David also his servant, and took him from the sheepfolds:

71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
GOD WITH US.!
brandon nagley Jul 2016
i.

Lá breithe shona duit, from whence I came.
Birthed from thy womb, a bairn of thy soothe,
Máthair, Máthair; balm to mine wound's.

ii.

How didst thou deal with me, so needy
And in want; yet mother thou didst
Sheweth me that love is worth more
Than material stuff.

iii.

As I grew, it's thee I knew, that shewed me
Compassion existed; in a world still cruel.
Thou art mine guidestone, in heaven's
Room's, thou art the ray that glow's
Like the midnight moon.

iv.

As when the fear doth shew and come,
To thee, Máthair; I'll alway's run. It's
Thy smile that overpowers the sun,
For thou art the one; who bring's
Sunny day's.

v.

Spiritually were connected, in every way,
Emotionally we've resurrected, aloft death's
Own shade; Lá breithe shona duit, for
Another day, mayest ourn Angel's
Guide thy way, and to God we'll
Praise.


©Brandon nagley
©Lonesome poet's poetry
©Juna nagley birthday dedication
Lá breithe shona duit- means happy birthday in old Irish.
Whence- from which, from where.
Bairn- a child.
Máthair; means ( mother) in Irish tongue.
Sheweth or show- means show.
Didst+ did.
Thou and thee - both mean (you) in archaic form.
Shewed- showed, or show another form.
Doth- does.
Thy- your
Aloft- overhead.

Today's my mother's b day happy birthday to my wonderful mother who's been there for me in darkness and in the light! As she is one of my biggest sources of light! Me and her can relate through everything as we've been through everything together! And as we are one spiritually! Get to know me you get to know my mother alot lol me and her are one ! Happy birthday mother! As yesterday was my mom and dad's anniversary as well lol . So two days to celebrate here! Thanks all for reading!
Happy b day mother!
With love your Sunny boy
Brandon!!!
Marian Mar 2013
Psalm 142*

I cried unto the Lord with my
voice: with my voice unto the
Lord did I make my supplication.

2 I poured out my complaint
before him; I shewed before him
my trouble.

3 When my spirit was overwhelmed
within me, then thou
knewest my path. In the way
wherein I walked have they privily
laid a snare for me.

4 I looked on *my
right hand,
and behold but there was no man
that would know me: refuge
failed me; no man cared for my
soul.

5 I cried unto thee, O Lord: I
said, Thou art my refuge and my
portion in the land of the living.

6 Attend unto my cry; for I am
brought very low: deliver me from
my persecutors; for they are
stronger than I.

7 Bring my soul out of prison,
that I may praise thy name: the
righteous shall compass me
about; for thou shalt deal bountifully
with me.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he?All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake. For the earth is the Lord's, and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God, Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
GOD WITH US.!
JAM Feb 2016
RECORD: SMELLS LIKE CONTENT
FROGMAN: THE BOOKS

Johnny's: If these systems are upheld by Om-neeshent bEndgineers.
                   It's helpful to keep in mind that

I don't need a leader.
There is no one that can lead me.
Only I can do that.
Only I can take myself out
of the populated Data Deserts and Doldrums of Ninetbeen.
-- Thrusher Swainson, Bear M.B.

Johnny's: That helps.
                  It gets pretty wHoley there anyway.
                  And y'know,

For Ninetbeen thousand years,
Brads and Janets had shewed up
and crashed
and data'd on this forbidden planet,
and now a swishstory of moments expected me to clean up after every One.
I have to wash out and flatten my soopy-brains,
and re-account for every drop of used mental toil.

And I have to toe the bill for nuclear taste
and churned memory banks
and blue-tailed toxic sludge effortlessly received
a regeneration before I was torn.
-- You and Me and Everyone We See

"The two aims of The Parties,
Brads and Janets,
are to conquer the whole reality of The Word
and to relinquish once and for all
the possibility of independent thought.
crushing our brains as they go."
-- Johnny's and Suzy's

Johnny's: But really,

I just don't want to end without a few angerous thoughts,
I say.
It's nothing anymore to have a beautiful stock body and mind.
You see those Johnnys and Suzys that are completely stock Faery,
right out of a Mother's showroom from 1980 to 2000,
I always think:
“what a chaste.”
-- You and Me and Everyone We See

Suzy's: Oh yeah,
             and don't forget to

STOP: TURN THOUGHT
The Letter-Ing: don't forget your wirth
beleventh or blast
in a series of poems made of quotes
one part to a whole
its sum has yet to be totaled
may be more than its parts
subject to change
as is life
i want to, besides
yours, i live
You set it glowing
We named it sunshine
You let us call it ours

Each day it moves us
We step down on the floor
It sweeps us out the door
Like we were shewed

We've diff'rent stories
Jointly we whisper
Do we matter at all

Sun-dusted cities
Flooded full of noise
An isolated sea.

Down in the subway
In silence we're binded
It's like we're all blinded
Indifferent stone

Each face is different
Jointly we whisper
Do we matter at all

We've diff'rent stories
We don't stop whispering
A soulful emptying
Are we alone?

Each night I lay for sleep
I hear an ancient speak
Lift up your eyes

Remember that you're small
You're still my all in all
Read then remember
then go in peace.


We're unique people
And we all fall like snow
No need for vertigo

Remember from
which place that we fell…
as origin of **** Sapien species surged ahead,
harboring nascent predominance
   asper said primate reproductively bred
(albeit via incremental fits and starts)
   evolutionary forebears didst dread

   lock, stock and barrel arboreal cred
whence, (since time immemorial) nasty, short
   brutish, loutish, and vampish anthropological,
genealogical, and millennial report
   card found forebears

   precariously position quart
toured place de resistance purport
   head supremacy devastatingly,
   heavily, and literally bruited nearly abort
ting tentative tenacious status oft times

challenged minuscule leading edge
proto humans rendered perch
   (on evolutionary leading cusp) fund hedge
ching hypothetical bets said simians

   nearly toppled off figurative privy ledge
against being easily uprooted
   akin to one weeding out unwanted sedge
imposing fledgling breakfast of champions
   clinging to niched wedge

while serial incessant challenges nearly wrote
off and snuffed out, extinct et cetera
   clinched placed viz *** him tote
often at fateful loggerheads,
   where survival of the fittest  smote
poised dawn of dusky mankind

   viz apish creatures almost got rote
   off while chance dominance, eminence grise
   pitted, spitted, and got vetted sans un quote
   able primal screaming expletives
pitted Neanderthal progenitors note

worthy kickstarter scrum
   ump hired held dim promise,
   whether weathered brood,
which smattering population comprised
   a scattered handful of rudimentary

   destined to become
   some ascribe God's sigh propitiated
   contemporary lass hit dude
whence, amidst looming pointed danger
   confronted Geico caveman,

   and aside from external
   threatening depredations
   comprised tribal family feud
where might versus right
   the deterministic factor aye include

at undoubtedly animalistic behavior
   defied being categorized as lewd
since each monkey's uncle
   punctuated equilibrium with cut throat

   i.e. Maciavellian imprimatur
   fate didst not occlude
attested via rotogravure fledgling artistic shewed
also absence of consciousness rued

until...fast four words
   (count them) - to the present system of a down day
when carnal, feral, and integral leanings attempted
   to rope hormonal, gonadal, and banal found
   more recent ancestors (discovered
   visa vis like 23andme)

   on a greenday rolled in the hay
under natural predilection to lay
naked, especially frisky comb early May
procreative force
   engendered the writer of this poem,
   when his parents coaxed fore play

unbeknownst, that their singular heir,
   would be afflicted with countless
   mental ollie ollie oxen stinging ray
obsessive compulsive mailer to slay
ritualistic controlling psychic threnody
dominated favored holistic paradigm oye vay.
Jenny Gordon Nov 2018
...past my waist as her-- "to my foot's glee--"



(sonnet #MMMMMMMDVIII)


I wanted coffee, with auld sonnets thence
As erst wont, Missus Browning's sweet detail
From lo, "the Portuguese," as I sipped stale
Last ounces from four nights 'go like's good sense,
With mair than I'd known ere for all intents,
And laden praps as Roscoe was't? thought, frail
Erm, as my seeing more clearly to avail
Just how much we've in common is't? from hence.
One friend some years back said I'd be as her--
Was't cuz I begged for romance? or through
These diary pages shewed I had as twere
That lonely life Miss Barrett ere me knew?
Where now, since losing Mum I feel in poor
'Scuse kinship like my friend claimed, sold to YOU?

09Nov18d
Okay, so pick me to pieces, especially cuz I have this thing for laying me out naked on the page and then thinking that's too cute.
David Hilburn Jul 2022
Inkling, not a pact
Searching for once upon a time
Visits of the luck of another, a breezier fact
Has come home to roost, with a tear, trying

Birds of common ecstasy, the truth to overwhelm
A soul with provision, the tact a child makes
When pennies come up short, for a rain and hand so little
Known for the scope of anger we display, is this idea, sakes...

Life to love, a churched feeling
Society at large, with a handsomer gesture
Told to limits we few, in the light of sacredness, sometimes reeling
With a torrid sense of what is askew, to astute curiosity's

Life in a hug, that shewed the obvious
Where salt is to excuse the don't before isn't, the tomorrow
Of a collapsing trait of dismay, long before days keep and 'us'
As if a lowly eye had the moments to tell, a challenge is to borrow?

Can't, the powers that be swear a tolling bell to seem to be, pain
Wanting a shadow to remember itself, won't a harrowing rename
Found, the stir of simplicity in a callous sake, welling to begin plain
The total of pride in a secluded secret of virginity's live, and let fame...

The littlest reply to an age old question...
Said for a capable mind, rest and recuperation with a friend
Is ours to typify, a stare of heed and perplexment, at a kissing
Bandit, that stole your heart for your today of vice's, again...
Good night, sweet Robin, dancing with you (Eight Days A Week...)

— The End —