Submit your work, meet writers and drop the ads. Become a member
The Serpent squeezes the mundane egg, for a moment in time,
…to begin the ages, turn the wheel, and so begin the rhyme,

The circus has commenced, a dancing, swirling motion,
…a pit of ghastly horrors, seen as a vast deep ocean,
…or celestial or cosmic, as some would have the notion.

Some of them were large, although some were also small,
…and grotesquely figured or disfigured, a scary monster’s ball,
…and trudging, stampeding, stomping or slithering down the hall.

There they danced, sang or prattled, where giants fought and where they battled, …thunder unto heroes rattled, with awful screams so frightening, and terrifying lightning!

Scaly, hairy or feathered, wet and fiery or weathered,
…conjoined, twisted or tethered, slithery writhing together,

Kingu and his wife, some say it was t’was his mother,
…his plan was war and strife, pitting brother against brother,

A ******* existence and so morally depraved,
…a state of sickly persistence, they found themselves enslaved.

Then abounding voice of heaven, that divided night by day,
…brought forth a princely king of Luke; the warrior Marduk.

Fourteen engaged in combat, the one against thirteen,
…and thus aligned with the ecliptic, at night they can be seen,  

Sloshing in the Apsu, beaten with the club,
…slain and torn to pieces, cutting channels of their blood,

A north wind sent them to their places, fixed on Tiamat’s wheel,
…and the starry constellations, did Marduk bring to heel.
The Sumerian story of creation is the source of St. John's Apocalypse and it is the story of the Dragon Tiamat and her unholy son, Kingu, who go to war with the earth and are defeated by the son of god, the son of the Sun itself(Marduk). "Marduk," means, "High Prince," but signifies west, shining and high as-in the heavens. West was used as a moniker or symbol for the sun since it rested each day in it's kingdom in the west.

The, "one against thirteen," means the Sun versus the twelve signs of the Zodiac and space itself or the Dragon. It is an ancient term.
I

Winter is long in this climate
and spring—a matter of a few days
only,—a flower or two picked
from mud or from among wet leaves
or at best against treacherous
bitterness of wind, and sky shining
teasingly, then closing in black
and sudden, with fierce jaws.

     II

March,
           you reminded me of
the pyramids, our pyramids—
stript of the polished stone
that used to guard them!
                                    March,
you are like Fra Angelico
at Fiesole, painting on plaster!

March,
             you are like a band of
young poets that have not learned
the blessedness of warmth
(or have forgotten it).
At any rate—
I am moved to write poetry
for the warmth there is in it
and for the loneliness—
a poem that shall have you
    in it March.

     III

See!
         Ashur-ban-i-pal,
the archer king, on horse-back,
in blue and yellow enamel!
with drawn bow—facing lions
standing on their hind legs,
fangs bared!  his shafts
bristling in their necks!

Sacred bulls—dragons
in embossed brickwork
marching—in four tiers—
along the sacred way to
Nebuchadnezzar’s throne hall!
They shine in the sun,
they that have been marching—
marching under the dust of
ten thousand dirt years.

Now—
they are coming into bloom again!
See them!
marching still, bared by
the storms from my calender
—winds that blow back the sand!
winds that enfilade dirt!
winds that by strange craft
have whipt up a black army
that by pick and shovel
bare a procession to
                               the god, Marduk!

Natives cursing and digging
for pay unearth dragons with
upright tails and sacred bulls
alternately—
                      in four tiers—
lining the way to an old altar!
Natives digging at old walls—
digging me warmth—digging me sweet loneliness
high enamelled walls.

     IV

My second spring—
passed in a monastery
with plaster walls—in Fiesole
on the hill above ‘Florence.
My second spring—painted
a ******—in a blue aureole
sitting on a three-legged stool,
arms crossed—
she is intently serious,
                                  and still
watching an angel
with colored wings
half kneeling before her—
and smiling—the angel’s eyes
holding the eyes of Mary
as a snake’s hold a bird’s.
On the ground there are flowers,
trees are in leaf.

     V

But! now for the battle!
Now for ******—now for the real thing!
My third springtime is approaching!
Winds!
lean, serious as a ******,
seeking, seeking the flowers of March.

Seeking
flowers nowhere to be found,
they twine among the bare branches
in insatiable eagerness—
they whirl up the snow
seeking under it—
they—the winds—snakelike
roar among yellow reeds
seeking flowers—flowers.

I spring among them
seeking one flower
in which to warm myself!

I deride with all the ridicule
of misery—
my own starved misery.

Counter-cutting winds
    strike against me
refreshing their fury!

Come, good, cold fellows!
    Have we no flowers?
Defy then with even more
desperation than ever—being
    lean and frozen!

But though you are lean and frozen—
think of the blue bulls of Babylon.

Fling yourselves upon
    their empty roses—
              cut savagely!

But—
think of the painted monastery
  at Fiesole.
I

Winter is long in this climate
and spring—a matter of a few days
only,—a flower or two picked
from mud or from among wet leaves
or at best against treacherous
bitterness of wind, and sky shining
teasingly, then closing in black
and sudden, with fierce jaws.

     II

March,
           you reminded me of
the pyramids, our pyramids—
stript of the polished stone
that used to guard them!
                                    March,
you are like Fra Angelico
at Fiesole, painting on plaster!

March,
             you are like a band of
young poets that have not learned
the blessedness of warmth
(or have forgotten it).
At any rate—
I am moved to write poetry
for the warmth there is in it
and for the loneliness—
a poem that shall have you
    in it March.

     III

See!
         Ashur-ban-i-pal,
the archer king, on horse-back,
in blue and yellow enamel!
with drawn bow—facing lions
standing on their hind legs,
fangs bared!  his shafts
bristling in their necks!

Sacred bulls—dragons
in embossed brickwork
marching—in four tiers—
along the sacred way to
Nebuchadnezzar’s throne hall!
They shine in the sun,
they that have been marching—
marching under the dust of
ten thousand dirt years.

Now—
they are coming into bloom again!
See them!
marching still, bared by
the storms from my calender
—winds that blow back the sand!
winds that enfilade dirt!
winds that by strange craft
have whipt up a black army
that by pick and shovel
bare a procession to
                               the god, Marduk!

Natives cursing and digging
for pay unearth dragons with
upright tails and sacred bulls
alternately—
                      in four tiers—
lining the way to an old altar!
Natives digging at old walls—
digging me warmth—digging me sweet loneliness
high enamelled walls.

     IV

My second spring—
passed in a monastery
with plaster walls—in Fiesole
on the hill above ‘Florence.
My second spring—painted
a ******—in a blue aureole
sitting on a three-legged stool,
arms crossed—
she is intently serious,
                                  and still
watching an angel
with colored wings
half kneeling before her—
and smiling—the angel’s eyes
holding the eyes of Mary
as a snake’s hold a bird’s.
On the ground there are flowers,
trees are in leaf.

     V

But! now for the battle!
Now for ******—now for the real thing!
My third springtime is approaching!
Winds!
lean, serious as a ******,
seeking, seeking the flowers of March.

Seeking
flowers nowhere to be found,
they twine among the bare branches
in insatiable eagerness—
they whirl up the snow
seeking under it—
they—the winds—snakelike
roar among yellow reeds
seeking flowers—flowers.

I spring among them
seeking one flower
in which to warm myself!

I deride with all the ridicule
of misery—
my own starved misery.

Counter-cutting winds
    strike against me
refreshing their fury!

Come, good, cold fellows!
    Have we no flowers?
Defy then with even more
desperation than ever—being
    lean and frozen!

But though you are lean and frozen—
think of the blue bulls of Babylon.

Fling yourselves upon
    their empty roses—
              cut savagely!

But—
think of the painted monastery
  at Fiesole.
Zachary William Jul 2017
Marduk
came down to Hammurabi
and provided the
laws
of the kingdom
in hopes that
the strong
might not oppress
the weak
and it all disappeared
under the ceaseless
sands of existence
and doubt.
David Nelson May 2013
Gods of Babylon

whilst Anu and Marduk smile from above
I pray Nabu lend me his skillful hand
Ea give me direction of the mind in love
Shamash bring to me the heart to understand

though I am a mere mortal with many faults
weaknesses of soul, mind and heart
please I beg open your heavenly vaults
and guide me on my journey's start

for I am in search of the divine truth
I seek your wisdom on bended knee
you are the gods of everything forsooth
give your approval and trust in me

Gomer LePoet....
All knowing gods of the gardens
Ali Jan 2019
Peter Marduk: Baffled as he got faded into the Forest addled. Walks, his feet shredded by thorns ripped. Runs, his head full of scars left by cruel branches, he is hurt but sprints yet - dwindles in a ditch, beguiled into a murderous pit."
Sometimes wandering in a forest looks like a path we walk every day in our lives.
From the play 'Peter Marduk the mad hermit'

— The End —