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Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy
The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
Mateuš Conrad Jul 2022
precursor - title correlation
body -

mind of:

C                oh

    oh                      Ri

n'ah.   (half an hour fiddling with a 502 bad
gateway; traffic these days! jeez!)

I.

it don't know what's more frustrating for the reasons that it's so good... i can't choose... it's a close call... either listening to Red Hot Chilli Peppers' B-sides from By The Way... ugh! why didn't they release that as a double album! Stadium Arcadium was not that good as a double-album... all the prior albums are MAGIC... literally... for ****'s sake: GOLDMINE is literally just that... there's that... i can't concentrate on making my own translation of Ovid... i'm yet to scribble down the translation i have... i can't even drink my whiskey properly... the other frustrating focus? watching Armand Duplantis break his own world record of 6.21metres... the ****** has still at least 10cm in him! a record that will have to stand-still for the next 20+ years... i'll be dead before this record is broken... Сергій Бубка best be sleeping... i'm listening to the music, reliving the end of the World Athletics and trying to heel-myself-in-the-buttocks: better get a move on boy... hmm! "trying"... i'm actually heeling myself in the buttocks: no time to wait... one can wait for a bus... one cannot for one's own incentive... ol' Lizzy is coming up the mountain... she's coming with the proper closure of the 20th century... however many popes she outlived... however many prime ministers and american presidents... come on Lizzie... just one more year... i'm actually dying to spend money with whittle Charlie printed on the notes... my fingers are itching... but **** me... music so good By The Way should have been a double-album... no! Stadium Arcadium was not the salvagable double-album worth session... i'm getting "schizophrenic" vibes... i know that poetry is not an entertaining medium: it's a complacent self-congratulatory, thereupeutic load of *******... it's obnixious when staged: the exasperated art of speaking with speed... today i realised that i much prefer drinking to having ***... i like the preservation of my brain with a hard-on of itchy fingers than any actual ******* hard-ons... the knife opening oysters or plucking out the eyes of deer... best the eyes be gauged out... than having deer stare into car lights... hybrid confusions of static, motivated to move... frozen in a make-shift imitation of root and clay and copper: bam! one more statue down...

II.

it's no wonder why i'm not looking for a girlfriend, it's no longer bewildering why i'm not looking for a wife, at best i'm looking out for that ancient custom of Roman emperors: to become a foster father, a surrogate - i'm yet to find a match-up... i almost did, but she undermined my chances by undermining her own seriousness in such affairs... but clarity does come... as much as i might be a surrogate father to her son or daughter: i wouldn't be faithful to her... i would steal the night and run away into a brothel... but there's something else... the whole dynamic of publishing has changed... the whole idea of a library has also changed... i own more valuable books in my private collection than the public library of Romford... which is me peering at the dire straits of what the public is fed... i know why i don't aspire for pair-bonding... perhaps man so levelled aspired toward the imitation of birds a long time ago... perhaps swans are truly noble creatures: for one hears of widow and widower swans... perhaps parrots: born from those monstrous beasts that were the dinosaurs can imitate our talk... all that's this reality within the confines of "perhaps": nonetheless, it's all true... but perhaps being the mammal that i am... i moved from a community of chimpanzees into a solo-ride of imitation-bear... perhaps i only entertain the opposite *** on the encounter of ***... i couldn't land a conversation with a woman outside the constrictive-framework of work, so much so: i would abhor the mindset of men that go on dates with women: buy them food and then EXPECT... i leave that ******* out in my interactions... pay-up-front for what you're about to receive otherwise don't play cat while the woman plays mouse... or rather... a rat in cat's clothing: the woman therefore becoming a rat-trap... mind you: i can't think of a more terrible idea than the modern version of: eat first, **** later... at the old ****** proverb states: a hungry ****** is angry... a filled ****** is lazy... god forbid i ever become tempted by those dating sites... i'm currently looking for the original Latin text of Ovid's the Amores book 2 poem 6... why? what i have in my hand... and what i'm finding... it's like what Robert Pinsky remarked about once: TRANSLATIONS differ so much from one translator to another...

they have done it... UEFA are mad... just to get my
accreditation for the women's Euros final
at Wembley they're asking me to bring my passport
with me... so is Wembley the JFK of Florida
          space-shuttle launch? Houston? am i leaving
the country?
                but the girls have done it...
funny: some other people are still complaining:
IT'S TOO WHITE!
   there's not enough diversity in the team...
          that's me also planning to go and live
in Kenya and become a model for toilet paper...
i'm sure i could replace that known Koala bear /
golden retriever or perhaps i could go there
and model for soap adverts...
it just so happened that racial tensions (only football
could create them) rose up for a little:
just one night the day England lost to Italy
on penalty shootouts... because... 3 black guys
were playing a rigged roulette...
            then again? me? and the African heat?
fat chance...

find me the original Elegy VI: the death of Corinna's
pet parrot...
oh man... and her name was Polly...
i sat up late last night trying to find something
interest on the television...
bam! thank you ma'am...
                       kurt cobain: montage of heck...
sort of reminded me of...
                           a SCANNER DARKLY...
                           mind you: i sometimes do enjoy
a one-man show... or at least two...
there was this brilliant show in the West End...
Stones in his Pockets...
       two actors... sharing the roles of...
                  about 15 people each...
but it was back in circa 2001...
so... maybe it was Louis Dempsey
                                                        & Sean Sloan...
mind you... i'd still love to see Samuel Beckett's
             NOT I...

Jack Trades says: i'm about to a heap
of hay of hate...
                                i'm everywhere sometimes...
if it's not music, then its visual arts,
then it's philosophy, then fine literature...
then something "oriental" in thinking...
then its coupling my fetish for Deutsche as:
father to the English zunge...
then it's back east to rummage in some Katakana...

i know why i'm single, Roger Moore remained
a bachelor until his death...
  courteous: as ever as forever always...
i'd be a terrible match-up... i've given pair-bonding
a chance: i can't bemoan why X is not Y...
the sort of men that pair-bond are claustrophilic...
they love the company of a mate...
each time i was ever in a "relationship" i already
had one foot dangling: tapping an imaginary
drum set...
recently i discovered the B-side of the Red Hot Chilli
Peppers... so for me it's a version
of keeping the 20th century alive with
the "dichotomy" of the Rolling Stones vs.
the Beatles... i'm more... R.H.C.P.'s A-sides
of R.H.C.P.'s B-sides?
                                        i'm busy...
                i'm always busy... i don't want to relax...
i want a Turkish barber to suggest that
i need  hot-towel and an arm massage after
my beard is trimmed and... i'm still going to state:
getting a Turk to trim my beard is a close
contender to oral *** from a Turkish *******...

but try finding me that original Latin of Ovid's...
ah! found it! let's see if i can compete with
my own translation... the one i originally read
and the one i found finding the original Latin
were so disparaging...

**** yes! well... there was Ted Hughes writing
about the Crow... poor ******...
should have killed himself: might have competed
with his terribly-wonderful wife of a poet...
i give her that: what noose?
best head in an oven...
and you want a shovel with that?
but this is Ovid... "complaining" about
the death of his lover's parrot...
immediately i jumped to conclusions:
not enough crackers...

(A) the Original:

Psittacus, Eois imitatrix ales ab Indis,
    occidit—exequias ite frequenter, aves!
ite, piae volucres, et plangite pectora pinnis
    et rigido teneras ungue notate genas;
horrida pro maestis lanietur pluma capillis,
    pro longa resonent carmina vestra tuba!
quod scelus Ismarii quereris, Philomela, tyranni,
    expleta est annis ista querela suis;
alitis in rarae miserum devertere funus—
    magna, sed antiqua est causa doloris Itys.
Omnes, quae liquido libratis in aere cursus,
    tu tamen ante alios, turtur amice, dole!
plena fuit vobis omni concordia vita,
    et stetit ad finem longa tenaxque fides.
quod fuit Argolico iuvenis Phoceus Orestae,
    hoc tibi, dum licuit, psittace, turtur erat.
Quid tamen ista fides, quid rari forma coloris,
    quid vox mutandis ingeniosa sonis,
quid iuvat, ut datus es, nostrae placuisse puellae?—
    infelix, avium gloria, nempe iaces!
tu poteras fragiles pinnis hebetare zmaragdos
    tincta gerens rubro Punica rostra croco.
non fuit in terris vocum simulantior ales—
    reddebas blaeso tam bene verba sono!
Raptus es invidia—non tu fera bella movebas;
    garrulus et placidae pacis amator eras.
ecce, coturnices inter sua proelia vivunt;
    forsitan et fiunt inde frequenter ****.
plenus eras minimo, nec prae sermonis amore
    in multos poteras ora vacare cibos.
nux erat esca tibi, causaeque papavera somni,
    pellebatque sitim simplicis umor aquae.
vivit edax vultur ducensque per aera gyros
    miluus et pluviae graculus auctor aquae;
vivit et armiferae cornix invisa Minervae—
    illa quidem saeclis vix moritura novem;
occidit illa loquax humanae vocis imago,
    psittacus, extremo munus ab orbe datum!
optima prima fere manibus rapiuntur avaris;
    inplentur numeris deteriora suis.
tristia Phylacidae Thersites funera vidit,
    iamque cinis vivis fratribus Hector erat.
Quid referam timidae pro te pia vota puellae—
    vota procelloso per mare rapta Noto?
septima lux venit non exhibitura sequentem,
    et stabat vacuo iam tibi Parca colo.
nec tamen ignavo stupuerunt verba palato;
    clamavit moriens lingua: 'Corinna, vale!'
Colle sub Elysio nigra nemus ilice frondet,
    udaque perpetuo gramine terra viret.
siqua fides dubiis, volucrum locus ille piarum
    dicitur, obscenae quo prohibentur aves.
illic innocui late pascuntur olores
    et vivax phoenix, unica semper avis;
explicat ipsa suas ales Iunonia pinnas,
    oscula dat cupido blanda columba mari.
psittacus has inter nemorali sede receptus
    convertit volucres in sua verba pias.
Ossa tegit tumulus—tumulus pro corpore magnus—
    quo lapis exiguus par sibi carmen habet:
"colligor ex ipso dominae placuisse sepulcro;
    ora fuere mihi plus ave docta loqui".

mein gott... in English it reads so smoothly reading
it while listening to Red Hot Chilli Peppers'
B-sides... quixoticelixer...
teatra jam (short)... and then thinking about it...
through to and through Going Li coupled
with trouble in the pub (instrumental version)...

i will never own a car...
              mind you: i already secretely own a house...
if i keep appeasing my mother and my father:
when reality kicks in and they're dead and i'm
project solo... it's not like i'm waiting for the day...
they are hoarders of shoes and screws...
literally... no metaphor...
  on my own: i will have to recycle so much ****
before i will put the house on the market...
and? i never pledged any allegiance to Essex...
England... i have: pledged an allegiance
to the English tongue...
                 but if not the Shetland Islands...
north... "god" send me north! even as far as
Greenland!
                i'm not willing to die in a place where
villages are flaring up in a July heat...

i can't bemoan what i honestly couldn't keep...
i sometimes get mad at my father for being
so submissive to my mother...
i sometimes get so mad at my mother for only
being able to talk about her chronic pains:
i'm alligned with my grandmother
who once said: she's just like your paternal
great-grandmother... every itch and scratch...
it's like writing with chalk on a blackboard...
hey presto! ruptures of the Grand Canyon...
that ******* bollocking of: ooh! ah!
           me? i don't understand people with tattoos...
me? i collect scars...
these two fading ones on my face are a disappointment...
i thought something more pronounced
could be kept from that bicycle-crach Francis Bacon
esque imitation of painting:
   the sort of painting where you can still revel
in brush-strokes being visible...
   because it's not rigid: Renaissance form painting...

now: i can sort of imagine what men couple up...
those who fear being alone...
those not interested in art...
those mostly interested in sport... but not all sport...
just some sports...
sports that they support "passing their lineage"
with according to the cult of football teams...
not all-sports... i.e. not an interest in fencing...
swimming... certainly guys who thought:
wow! tennis is great to watch!
   but squash is so much more fun to play!
cycling... well... if you love cycling per se:
watching other people cycle is a bit: BOO-RING...
what sort of other men get married?
probably those not interested in risque ***
with prostitutes...
ones interested in making money for a woman
to spend...
me? i'm not interested in money...
                       in terms of money:
i'm more likely to spend £30 on a book than
think about a dinner date...
                      
is that...   ??? i'm not even going to ask myself
that question that begins with a buzz-word
and the letters Mmmm... miso...
                             well... what is a boy to do...
figure out what to do with his spare time...
               i don't mind cleaning the house:
who ever said that it's the duty of a woman to keep
the house clean? i like living in a household in order...
i love cooking: it's like chemistry 2.0...
                      give me a bag of Indian spices and i'll
cook up a perfect storm of a curry...
but then again: i'm not work-shy when it comes
to using heavy-duty tools akin to the KANGO...
which... i later found out was a Japanese word for
Chinese in general... or the other way round...
i'd hate to be one of those Phil Collins types of
forgetting how many hands i have
by changing gloves like i might be an octopus...

and when it comes to children?
eh... it's enough for a boy in a buggy in a supermarket
pointing his finger at me as i walk past
making that chimpanzee face of OOH at me...
or a fist-bump with some teenagers at the London
Stadium... that's enough... i'm happy to play
the "secret uncle" role...
while women remain women: as fickle as the wind...
i've learned to live with that reality...
i scratch my beard and pretend that i'm playing
a violin...

plus, i'm a terrible drinker... i'm a loving-drunk...
i'm drunk right now...
if a litre of whiskey per night satisfies
my libido shortages i'm happy:
it implies i can write... i stop drinking and start
*******: alles goot...
                           today i was visited by a wasp...
i was visited by a bee before...
oh man... it was heart-breaking...
he was dying... i had to help him...
   i poured some honey onto the pave-,
and moved him towards the puddle...
he stuck his mighty Gene Simmons sucker out
and started to perform an OD on sugar...
i was glad... watching him die from a sugar-overdose...
it was: rather pleasant to watch...

TERROR! mix JAINISM with TAOISM
and fuse that in an European mind...
               but i'll still eat meat...
                        it's a parody of what's to be expected:
i prefer life with the possibilities of change...
with... curiosities of: extensive ulterior
possibilities that run counter to estblished norms
of expectations of a RIGID MIND...
i water: i flow...
      i fire: i dance...
i air: i whirl...
i earth: i rumble...
i lightning: i blink...
hey presto! the five elements!

in another language close to my heart:
since i was born with it...
the pronoun disappears:
ja woda: płyne
ja ogien: tańcze...
   ja powietrze: kręce się (odd)
ja ziemia: trzęse się (also "odd")
ja grzmot: mrygam

there are languages in existence where pronouns
hide... to be honest...
in ******? the pronouns are rarely used...
oh mein gott... when they're used in a sentence:
esp. the I... it's like... wow! i just found
a "nugget of gold"!
seriously... that how my mother-tongue
is structured: on English is the current
prounoun-circus available to watch...
i'm siding with the Somali pirates having
a giggle... playing blackjack with either Greeks
or some other Africans...

there are languages in English that cannot: will not,
succumb to the current Marxist onslight
happening in this tongue...
not because these languages will not:
they CANNOT...
mind you... it's such an intellectual low-bar
of achievement... but since it's piggy-pop...
it must be slaughtered on an individual level
before this DISEASE is allowed to spread...
thank heavens that English is only my second
language... how that allows me to bypass
buying into any sort of propaganda...
   my lingua Ingelese... my tongue for spreading
ideas...
    oh: and thank **** i' expressing in a medium
desecrated by the same people pushing these
sordid ideas... post-humous fame! 'ere i come!
obviously! who's in it for the "real" and immediate
if one isn't... fabricating a pickling of a shark
in plastic.... who? who?! woof!
   a-woooooo"

            my heart has shrunk and hardened to
the size and hardness of a pebble...
    i wish i could entertain cosy nights with a woman
watching some pointless movie about
the stereotypes of love... then again: no...
i'd rather not...
drinking alone: who the hell said i was alone?
i sometimes "hallucinate" someone crying:
of late... i'm like: this isn't Aud Lang Syne...
this isn't Shakespear...
then again i love the idea that my true readers
are yet to be born...
i'm happy, happy-bear-alone...
                       a Maine **** is sleeping in my
bed... i'll join him come the right hour...
but he's not looking at me... he's looking above me...
only yesterday i started to paparazzi
a wasp that flew into my bedroom...
          what the **** do i have above me?
please say letters... i will not do alright with a halo...
i'm not going to join that
archangel one minute... saint the next...
clip my ******* wings for a get-through-easy
card: no!
          
it became finalized today... i'm literally tired
of ***... i'm tired of *** when it's equivalent to not...
being tired of eating food... drinking water...
it's unnecessarily-necessary... *** as golf...
per say...
                2 months of delay in payment...
i'm thinking about rekindling my affair with that mountain
bike... i have to forget the streets...
i need the woods again... but for that i need new tires...
oh... hell... i no longer have anything
to prove in the brothel... blah blah whatever...
threesomes look great: LOOk...
like a block of cheddar looks great...
when shredded...
and then melting...
perhaps in pornographic flicks...
but in reality? the changing of condoms
from one mouth to another...
from one ****** to another...
                          
what?! peiple are having unprotected ***?
vermin ****?!
   **** me... well... at least i'm obnoxiously savvy
in that regard...
no no... it's too disappointing...
you have to split your attention up...
there's nothing good about a *******...
why? because, usually... of the two girls...
there's one you really want to be a screwdriver to...
while the other is just being a, *******...
a ******* bandwagon... leftovers...
a pair of **** you get to imitate ****** with...
it's a bit like:
coupling an elephant with a giraffe...
but i want to ride the elephant!
but i want to stroke the giraffe's neck!
but  i want to pretend the elephants's tusk...
no! not tusk! TRUNK....
that rectangular bit of ******* you shovel
your clothes in when travelling...
TRUNK... or a TRAMPOLINE!
no... not the bouncy layer...
TRUNK... sneeze! trambone! jazz! ******* Miles Daisies!
Davis!  trumpet *******!
no... don't get me started on the sax...

then again: i want a rhino's horn! ram-jam...
Black Betty Bam B'eh Lam!

- oh no... i moved along... R.H.C.P.'s: thanks for the t-shirt...
Big Bukowski style:
i hate the eagles... run through the jungle...
run Forrest! whun!
WHUN!
  and that's me... hardly a LAMNTIA of the Beatniks
tripping... me? enough whiskey
and the right song... and i'm grooving beside
an imaginary drum-kit...
in that: once upon a time...
when men grew their hair long...
they were the barbarians knocking
on the gates of Rome... rather than being
the implosion of Rome within with
all of Rome's degeneracy of transgender gimmicks...

mind you: i've given it some thought...
i broke it down toward the following schematic:

anonymous audience, commenting,
video making blah blah...
****** "schematic": if you can call it that...
mind you: the VAR in WIETNAM
had the best soundtrack...
just saying: hey! her?! hey! don't shoot
the messanger!
i'd rather work the Fulham opening night
with the new stand: Thames-side being opened
than attend Wembley for a Westwood...
Westworld... Westlife concert,
i'm all up for handling those Scousers:
northern monkeys?
southern fairies...
let's just call them for what they are...
northern TOURISTS...

but the dynamic of publishing has changed:
i already know the criterium first...
women and children first...
THIRST beccause water matters...
i'm thirsty too... one litre of whiskey and
i'm still typing like a machine...
i'll box my liver and kidneys
as long as i keep my brain and eyes happy...

but it's just a different dynamic...
the internet experience...
i know a lot of people miss it...
i can't force people to read my bollocking-riddles...
ergo? i don't stagnate into celebrating it
or therefore advertising it...
i'm either read or i'm STAUB...
   dust...
                
i can't! i'm only making something available...
i can't force people out of their democratic "wedlock"...
you like it? great! you don't? great!
but the psychology of those video creators that
mind how many views they receive and
how many comments they: likewise receive...
"false hits" with the number of hits of viewership?

me? i'm not bothered... i've been watching
the female Euro finals...
i was almost scared... what if the female England team
don't make it to the finals?!
me? i'm gearing up...
any rowdy hooligans up to speed?!
as much as i hate women not trying toi compete
in sports that are sexually-exclusive...
there's this... THIS... i watch the games because
the Colleseum is burning...
i'm only watching the fire...
    and i'm watching the women i'd love to ****...
this never would have happened if watching
tennis...

    the crisp biting attache of a sharpshooter
WONG sort of mixer-mix-up with a whiskey
and a pepssi...
me... reaching for a second glass
with one already filled like: *******... RAINMAN...

keep your horses!
i'm gearing up to a translation!
wait, the, ****, up! keep it cool in Doob-Lyn!
oh no... you don't get to tell me
i use too many vowels without me showing
you... you mishandled the vowel-to-consonant
dynamic... Doob-Lyn is Dublin: tow me...
no: not to me? tow me... now you're dragging me
along the snail-trail...

the disparaging translations:

(B) the A. S. Kline translation

Parrot, the mimic, the winged one from India’s Orient,
is dead – Go, birds, in a flock and follow him to the grave!
Go, pious feathered ones, beat your ******* with your wings
and mark your delicate cheeks with hard talons:
tear out your shaggy plumage, instead of hair, n mourning:
sound out your songs with long piping!
Philomela , mourning the crime of the Thracian tyrant,
the years of your mourning are complete:
divert your lament to the death of a rare bird –
Itys is a great but ancient reason for grief.
All who balance in flight in the flowing air,
and you, above others, his friend the turtle-dove, grieve!
All your lives you were in perfect concord,
and held firm in your faithfulness to the end.
What the youth from Phocis was to Orestes of Argos,
while she could be, Parrot, turtle-dove was to you.
What worth now your loyalty, your rare form and colour,
the clever way you altered the sound of your voice,
what joy in the pleasure given you by our mistress? –
Unhappy one, glory of birds, you’re certainly dead!
You could dim emeralds matched to your fragile feathers,
wearing a beak dyed scarlet spotted with saffron.
No bird on earth could better copy a voice –
or reply so well with words in a lisping tone!
You were snatched by Envy – you who never made war:
you were garrulous and a lover of gentle peace.
Behold, quails live fighting amongst themselves:
perhaps that’s why they frequently reach old age.
Your food was little, compared with your love of talking
you could never free your beak much for eating.
Nuts were his diet, and poppy-seed made him sleep,
and he drove away thirst with simple draughts of water.
Gluttonous vultures may live and kites, tracing spirals
in air, and jackdaws, informants of rain to come:
and the raven detested by armed Minerva lives too –
he whose strength can last out nine generations:
but that loquacious mimic of the human voice,
Parrot, the gift from the end of the earth, is dead
The best are always taken first by greedy hands:
the worse make up a full span of years.
Thersites saw Protesilaus’s sad funeral,
and Hector was ashes while his brothers lived.
Why recall the pious prayers of my frightened girl for you –
prayers that a stormy south wind blew out to sea?
The seventh dawn came with nothing there beyond,
and Fate held an empty spool of thread for you.
Yet still the words from his listless beak astonished:
dying his tongue cried: ‘Corinna, farewell!’
A grove of dark holm oaks leafs beneath an Elysian *****,
the damp earth green with everlasting grass.
If you can believe it, they say there’s a place there
for pious birds, from which ominous ones are barred.
There innocuous swans browse far and wide
and the phoenix lives there, unique immortal bird:
There Juno’s peacock displays his tail-feathers,
and the dove lovingly bills and coos.
Parrot gaining a place among those trees
translates the pious birds in his own words.
A tumulus holds his bones – a tumulus fitting his size –
whose little stone carries lines appropriate for him:
‘His grave holds one who pleased his mistress:
his speech to me was cleverer than other birds’.

(C) the  P. Green translation

parrot, that feathered mimic from India's dawlands,
is dead. come flocking, birds, to his funeral:
come, all you godfearing airborne creatures,
beat ******* with wings,
   mourn, claw your polls, tear out soft feathers
(your hair), and pipe high your sad lament.
Philomela, nightingale, the ancient crimes of Tereus
which you lament is long past -
    divert your grief to the obsequies of a rare and modern
bird: poor Itylus' case was tragic, but antique.
all wind-borne voyagers through the clear empyrean
lament now, and above all his friend the turtle-dove
they lived in complete agreement,
    their bond of faith held firm to the end.
what Pylades was to Orestes or Argos, that Parrot,
turtle-dove was to you - while fate allowed.
yet of no avail your devotion, your rare and beautiful
plumage,
your adaptable mimic's voice;
    not even the care that my darling lavished on you -
poor Polly, paragon of birdhood, is dead.
so gree his feathers, they dimmed the cut emerald;
scarlet his beak, with saffron spots.
no bird on earth could copy a voice more closely
or sound so articulate.
fate, jealous, removed him - that unaggressive creature,
that talktative devotee of peace,
with his tiny appetite , whose love of conversation
left him little leisure for food,
who lived on a diet of nuts, used poppy-seed to encourage
sound sleep: kept his thirst at bay with nothing but water.
quails spend their whole life fighting -
maybe that's how they reach a ripe old age.
carnivorous vultures, kites gyring high in the heavens,
weather-wise jackdaws, prophets of rain to come,
are all long-lived - while Minerva's bête noire, the raven,
can outlast nine generations. yet Parrot is dead,
that loquacious parody of human utterance,, that bonanza
from the eastern edge of the world,
greedy death almost always pickss off the best ones early -
it's the third-raters who reach a ripe old age.
Thersites attended the funeral of Protesilaus;
Hector was ashes while his brothers still lived.
what point is recalling the desperate prayers my sweetheart
uttered?
some stormy sirocco blew them out to sea.
six days he survived, and then, at dawn on the seventh,
his thread of destiny ran out.
yet somehow, though dying, he could still find utterance,
and the last words he ever spoke were: 'Corinna, farewell!'
beneath a hill in Elyium, where dark ilex clussters
and the moist earth is for ever green,
there exists - or so i have heard - the pious fowls' heaven
(all ill-omened predators barred).
harmless swaans roam after foot there, there dwells
the phoenix, that long-lived, ever-solitary bird;
there Juno's peacock spreads out his splendid fantail
amid the billing and cooing of amorous doves;
and there, in this woodland haven, the feathered faithful
welcome Parrot, flock round to hear him talk.
his bones lie buried under a parrot-sized tumulus
with a tiny headstone bearing these words:
r.i.p. Polly: this tribute from his loving mistress:
articulate beyond a common bird

the thought of LEMONS or perhaps
the IDEA of lemon...
then again: i can't refrain from
ORANGES and LIMES...
and the shy-sunlight of autumn
and the blooming of apples...
and operas...
             "someone"...
                              what pretty pies of
unfuckable wonders await...

divert your grief to the obsequeies of a rare and modern
bird: poor Itylus' case was tragic, but antique
(antiquated?).
all wind-borne voyagers through tge clear empyrean
lament nowm abd above all
his friend the turtle-dove, they lived in complete
agreement
   their bond of faith held firm to the end.
what Pylades was to Orestes of Argos, that, Parrot,
turtle-dove was to you - while Fate allowed,

i'm not even going to bother with a "bananna C"...
i woke up wild-awake with ideas...
brimming with Tao...
"non-doing" id est: point PROVEN
or rather point SERVED?!

Russia and China are clashing...
or rather sparring...
they're having their civilization-state
agenda being put in place...
while there's a "culture-war" in the "west"...
right... James Bond...
so we're refrrering to nation-stattes
as post-nationhood...
  "states"...
                    precursors to the globalist agenda
of fake space exploration via the ******* telescope...
if Russia and China are civivilasation-states...
then... whatever culture "war" is investing in:
or rather: digressing into... impliies
the FSA (federal states of america)
             is a culture-state...
                                                ­                 no?

personally? i don't like the current h'American culture...
it's absolute *******...
no! i'm not going to translate any more of Ovid...
i already read the better translation...
i found out only two minites ago that
i prefer drinking to having ***...
and keeping an eye on cats is just as rewarding
as rearing children: if you allow yourself
to give them a personality...

           so Russia is a civilisation-state...
while America is a culture-state...
                    well... no wonder...
                                            America is the zenith
that could be: but doesn't have to be
preserved...
the culture-state-of-the-sand-*******...
i wish: the Arabs clocked in lucky...
sitting on so much raw ill of oil...
bounce bounce libido bounce bounce...

hmm... "inner monologue"... i had that "thing"
once... i kost it... turning psychotic...
then again: within the confines of having
an internal monologue? i was passive...
       i was a passive agent...
                         upon losing it: having my soul
evaporate: becoming an "N.P.C."...
i became an active agent...
i opened my eyes a second time...

           i think my inner monolpogue became blocked
by:
został wyciszony... bo zaczoł być cykliczny,
tzn. nie po prostej:
       wymarł według koncepcji
sprawiedliwości...

even i know: the gods uttered the words:
shut the **** up! we know you're right!
but we're playing roulette!
shut the ******! we're playing cards!
shut up!
wait! wait your turn!
**** me, given the prowess at attaing
a concept of the differential of space comparing
time... i.e. speed... i'll be karma-happy
once i die...

i'm not translating the rest of that Ovid...
a girl's parraot died... great!
now i'm thinking about:
a bicyckle is a terrible idea... to ride...
on the roads towards St. Paul's... i think i might
require a horse!
i need a horse! bring me a hood, a hoof,
an apple and a toothbrush!
the last place i'm thinking about moving
to is California...
   and thank no god for that...
just the people who already live there.

III.

i sooner discovered the rare B-sides of Red Hot Chilli
Peppers than having realised... oh right...
they release two albums after By the Way...
i completely forgot about those two...
               guess i'm not as big a fan as i thought i was...
Go Robot... it's not oh so wo terrible now, or anymore...
oh woah woe... what a whale to ride into the night...

sometimes it just happens, a sort of blend of an Ezrra Pound
and a Charles Olson moment, poem, moment-poem...
it stretches for three days and you just don't want
to finish it... you kept repeating yourself writing seemingly
aimlessly with no focus...
at this point writing becomes theraputic...
by the simple act of writing: not theraputic regarding
what you're writing about: memories of frustration and
complications having finished Thomas Mann's Dr. Faustus...
unlike those joyous frustrations with Samuel Beckett's
Watt...
                  and on the third day "he" finished painting
four metal chairs a new colour of copperhead...
a copperneck painting chairs copperhead...
to me the colour of copper is more appealing than
that of gold...

if i still had that inner-monologue people speak of
i wouldn't be writing this,
that inner-monologue fantasy i once was a proud owner
of: i.e. the closest "thing" to the idea of soul
was also filled with so many doubts...
i simply don't care what the supposed benefits
of it were... that whole no-inner-monologue ergo
one's an NPC (non-playable character)...
    i remember that that when my first psychotic episode
slammed me on a rampage i started to see DIFFERENTLY...
it was as if a veil was lifted from my eyes...
if i didn't write terrible poetry back then...
i most certainly wrote very little...
             the inner-monologue doubts... a plethora of them...
no? psychosis = the osmosis of soul...
   the body has remained... the devils said:
but these idle hands and this idle intellect have to stay...
we'll pass on the message with your soul
as it leaves your body...
call it whatever you want:
   res vanus or the silence of the "mind"...
that's how you become more of an active agent...
it might be called writing but i call it digging...
a tunnel toward some variaton of: marrying Hades
with Tartarus...
                after all... Venus is the daughter of titans...
and she's the only Titan among the Olympian gods:
such is her perfection... almost on par with
   the patron of philosophers that's Sacred Sophia:
who entertains the foolishness of elder men
without being able to tell them apart from boys...

IV. if i were to translate Amores II. XI

would i be willing to add a D in the translation sequence?
i don't think so
there's no need... i like comparing the two i already
made available...
i just wanted to stress how unbelievable Latin is...
compared to the modern tongue, for example English...
how compact it is!
- and course, i prefer the second translation...
     it... exfoliates!
                     this is the point for me where i truly appreciate
Ovid to be on par with Horace...

side by side walking through the zenith-nadir of
man...

   i'm finally come across a sequence of events that
make me unwilling to stop typing: perhaps if i get
drunk enough and stumble on my first typo
perhaps a series of typos would end my ambition...

do i think men in the west are living
in a land of libido-insomnia? i think they are...
whoever said that watching one type of pornogrphy
soon spirals out of control and men start
scouting for more extreme *******:
hello outlier A! hello outlier B!
where's outlier C? oh... he's coming...
at a time when women are supposed to be these
sexually liberated creatures while men
are either STAGS with harems or limp biscuit *****...
thank god i managed to catch the train
of having the ***** of walking into a newsagent
and buying a pornographic magazine to ******* to...
stashed about six in a folder behind
the radiator in the bathroom at 21B Beehive Lane,
Gants Hill...
                         mind you: i started prematurely...
8?
     i switch off with western ****** antics:
people are either having too much ***: ergo the kinks
or not enough of it...
outlier in the middle: when it's too hot
i leave the insects to do their lineage pride...
cooler temperatures: *** like rubbing sand-paper
on a ****** paint-job...

                         makeshift boney **** of the hand...
well: at least ******* makes me more interested in
the **** than **** ***...
but i did the opposite... i need to keep a sack-of-sanity
atop my head...
beside adoring the Katakana...
i very much adore Japanese tamed sexuality...
     グラビア アイドル (gurabia aidoru)...
back in the day when the English tabloid newspaper
the Sun had a page 3 girl...
back to basics... a show of *******...
    a show of cleavage... perhaps even the breast
like the eye... the sclera of the rounded breast...
the darkened skin at the iris and then the pupil
as the ******...
  floral patterns of the *******...
                  back to basics...
                           a photograph of a naked woman
and all the imagination at work: what wouldn't
i want to do with her?

well... if you begin pleasing yourself while concentrating
on the kiss between Venus and Cupid
in one of Bronzino's beauties of paint-strokes...
you're hardly going to go down a rabbit-hole
of "hide and hide": wihtout seeking it out...
people and thier kinks...
while a minority: dodo-project sexuality of
homosexuality is celebrated: garnerded unto the guise
of "pride": i can't stomach shame...
but hey: look at me! i'm about to parade my sexuality
like and ******* latex-clad gimp readied
for being given ***-favour-orders...

outlandish! god-forgiving god-fearing...
  hardly every god-loving...
           a settling in of a blue that's not the sky
but a melancholy... i'm finally willing to end this
"diatribe"... to start afresh... again and again...
like mixing: Dreams of a Samurai with
Hans Zimmer's spectres in the fog...

                      my ***: going back to figuring out
the premature adventures into ***...
one boy passing on the secrets of *******
to another while sharing a bath:
the cruel curiosity of the circumcision:
in a secular environment: without the kippah
or the niqab: the submission of the women...
i will not give up the "sheath" to my "sword"...
i will keep my teeth with my twirling tongue...
if ever an improvement on the aesthetics?
clipping the ears of Dobberman dogs...
banning clipping the clipping of their tails...
but still: the preserved atrocity of male circumcision...
i could agree...
once a woman is devoted to her man...
a circumcision like putting on a wedding ring...
noble swans... oh noble swans...

a melancholy that's sort of azure...
amass enough water and you will see blue...
amass "too little": freeze it...
a paleness somewhat grey...
but then the icebergs roaming that are
the Cistercians...
            all i need right now is for some lonely
dog to start barking into the night...
or the cackling "laughter" of a fox...
    
    but all those sexless lives...
            "lucky" me for taming my consumption down...
where would i be without it?
i didn't ask for a *******...
i wa offered it... i will never forget how she clamoured
for the opportunity...
she couldn't stomach being rejected twice...
she just had to clamour like a crab in a crab bucket...
even if she thought she thought she succeeded:
she was the spare wheel...
what i've learned... i prefer one-on-one interactions...
but i gave in...
   it would have never worked out:
not like it "works out" in pornographic flicks...
the sharing of saliva and other juices...
we're responsible adults...
unlike in the pornographic flicks...
          two women: one man...
the changing of condoms...
                           i had to think quick:
there's only one way i will not be undermined...
snuggling up to the one i really wanted
to spend an hour with...
                       kissing neck and cheek...
while she did a hand-job...
   the other just sat there sort of idle...
                          until i figured out... those *******
could be of some use...

- i couldn't pull off a Jesus look...
long hair and a beard is not my "thing"...
even with a sly undercut...
i chose the better option.... short hair, a beard, yes,
but a "fu manchu": an elongated love-spot...
competing with the length of the beard...
i really "don't understand" why i have no memory
of my chin and neck...
it's like there was never the idea of using
water as a mirror... perhaps poor Xerxes lashed
at the Aegean for hiding his reflection
when he had one of those Narcisstic moments
of anguish: he forgot how he looked like...
but then the sides of the moustasche also drooping:
elongated... that work much better than
a beard and long hair...
it's so unfashionable these days...
i don't get why men think beards and long hair
"work"....

then again i never figured out why Khadira
wanted to have unprotected ***...
  how she insisted that it was just plain o.k.
for me to ******* into her...
how i snapped and dived in into her pandamonium
of multiples springs of irritated ****...
all slobbering with oyster-tongue
and knose...
                               all that informed me...

companionship? what a rare commodity...
it's enough to have a mother to know
how a woman's company can quickly sour
the already sweet grapes...
one word: tell a man he's LAZY...
while he's just tired of being pushed and shoved...
if a mother can do that to a son?
what could a wife do?
                          and i'm come across curiosities of
men who waged wars with their mothers...
at the Tyson Fury boxing match...
i was trying to calm the **** down a guy
who was having a panic attack after being
"abandoned" by his mother...
who bought the tickets... and drinks...
i squeezed him hard... told him: but i'm here for free!
nay! i'm here and getting paid for it!
blah blah...
               i hate seeing panic attacks in men...
it makes me either feel like
more than a man or less of a man...
it makes me think of the men prior
with shell-shocks... or women exploiting
the challenges of p.t.s.d.

                                    i've seen so many people fake
a mental illness... i've spoken at length
to them... how easily open up to their own struggles...
while i'm left alone with whatever ones
i have...
                   maybe because my "mental health issues"
have morphed into philosophical caviats
implies that i'm immune to outright sharing
the details... and boring people to death...
so i listen...
        i listen...
                            in one ear out the other...

i remember days in high school when we would love
to change the subject, create a game:
SLAP-BALL... imitation of Tsar Peter III prior
to tennis... an imitation court... with a fence between us...
or just playing BLACKJACK...
cards... that was big... we understood that ignoring
women was best done with / by playing cards...
at one point: i remember it to this day...
Samuel Richards grabbed Ian Goodman's neck
and pinned him to the floor...
we tried to intervene...
i don't know whether it was about the actual
game of cards or whether it was about
Sam bailing out... he was about to move to France...
and ****** off from pur in-group...
started playing basketball with the black-boys...
forgot he was supposedly the "PUNK" in the school...
i remember skateboarding with him...
he actually stole his mother's credit card and bought
a skateboard for me...
but his ******* MOHICAN was ****...
it didn't entertain the entire length of his skull
meeting his spine...
but we did walk back from Romford
toward Ilford this one night...
underage drinking... singing Backstreet Boys songs...

ha ha...
         time is a museum of melancholy...
while space is a museum of furthering whatever is left
of leftover potential...

i'm so despondent about this life having to end...
today i cycled up to the traffic lights
on my ******... ******?! £125 viking road bike... say the word
****** one more time... what was i facing?
a solitary man in an Aston Martin...
behind him? some solitary guy in a Porsche...
right... "alphas"...
i'm on my bicycle... but these two guys
in those choicest of motor-examples?
that's the thing with "competing" in life rather than
sport...
     i like my bicycle... i love my bicycle...
i am yet to wash away the blood from my head
from the crash...
i don't have a broken leg: i just have an outgrowth of bone
on my shin where my bone should have cracked:
i love milk...

competing with these men... **** me...
i was thinking about the Porsche guy...
nice game... but it's not playing cards...
i taart myself up: compete...
what do i get? i get a Porsche...
     but then ahead of me there's this guy
in an Aston Martin: mate! i'm ******!
oh blue blue Hue... the Aston Martin looked like
the bomb that is already was...
the Porsche? the Porsche looked like
a ******* Ford Mondeo by comparison...
Civic Extra... if that's even a car...
i was sort of happy to by cycling...
i figured... well: i'm not using my legs...
to walk... i'm peddling...

ever heard the expression "push-bike"?
i heard that only recently... what a werid coupling
of words... a motorcycle is distinguished from
a a bicycle by the term: "push-bike"
this half-brain-dead coworker...
what the **** am i pushing?!
it's just as weird as calling it a peddling-bicycle, no?
eh?
but what am i pushing? a bicycle is a bicycle
a turtle is a turtle... i still have to figure out
what's being pushed...
what comes first? the donkey, the carrot, or the stick?!

mawn the lawn: sieve the sand...
mawn the lawn: sieve the sand...
keep nurturing the spacing between numbers
but also keep lost track of the alphebticaal
queue...
never the type to rehash a refurbishment
of SPAWN...

           i simply don't want this day-dream to end...
around me people cowering into sleep...
i'm left in limbo...
            between consetllations and the scythe
of the moon... dearest: moooooon...
i'm itching to break the silence with a howl...
but first: the thirst of a dog barking...
i hear a dog barking i'll start to howl!

aren't we simply becoming the same
tired people of old?
              more impetus...
more gravity! more fire! more tides!
more the quaking of the earth!
more whirlwinds! more! more!
one Pompeii is not enough!

                       almost one litre of whiskey
into the session and i'm sober-tense...
i'm starting to think that entertaining
hell is not a bad "gimmick"...
                  there's the imaginary hell-crowd
and there' some also doubly-imaginary
crowd of people that yet to be bound to imitation-migration
focus...
           next time you ask me:
i'd rather be eating ice: crunching on
ice than drinking water...
i want to burn my tongue...
licking ice...l i want to burn my tongue
licking ice: but first i want to be dipping
it in coridnader-cumin-chilli-turmeric mix-up
of spiders...

i want to first bruise my knees before
i lick them clean...
i want the strict juices of: not tomatoes?
red is red: ergo blood is blood...
vulture ****...
there's an open window:
there's an evaporating night too...

best refrain: 6 by 6s refrain on 9s...
since? there's plenty of 0s / oopses...
by this "flesh and blood"...
i heave this sand and timer
like: i was sadly woken up with
an inheritance of salt...
boiling blue bloods and boiling gravy...
a smile that reads: clenched teeth...
a smile so awkward that
it make^ a parrot think twice about
imitating human speech.

^a notable typo, i think i might require an editor
(insert a snigger); two alternatives:
1. it might make a parrot think twice,
2. a smile so awkward that it makes a parrot think twince...
all depending on the tense.
Andrew T Hannah Apr 2014
Praeludium in via ...

Vidi heri mane quando ridebam coloribus egregiis,
Eradere auro , trans tabula caeli , tentorium ...
Excelsus super omnes montes mundi mole fratres
Nimborum desertum , ubi non sit humana exsuscitatur .
Et non vidi nobili altitudo futura ...
Bonitas terribilis Vidi , *** indomitus.
Et peregrinare in ea carne existimarem Semel tamen divina ,
Nunc datum est scire , et non confundamur ab eo opus .
Ambulavitque *** Deo, quod nunc facio , et passus est ... accentus
Proditio amor et passionibus , quamvis non recipiat ecclesia ,
Divinitatis naturam , ne occulta omnia confitentur ?
Audis tu solus in universo ab duces ineptum
Ipsos victu pascuntur finguntur mendacii .
Sed ambulavit in vobis, ex ea ipsa mundi redivivi ,
Proelia ante hos annos multos, in carne nostra, amissis vate sacro .
Nos sequi vestigia veterum monumentis, ut ostensum est ;
Quia ex nihilo nati sumus , et adhuc in filiis tuis, ac spatium vivendi ,
Latebunt , quo melius in manifesto , vultus ingenio tegmina.
Ego sum primus , et consilium ... Memini tamen alta urantur
Humanis uti licet , *** aliena michi negotium.
Lorem quid ad ignorantiam et extra ,
Quia vidisti me in tenebris, in ardentem rogum meum .
Si sustinuero , praeire , ubi angeli labuntur ...
Quis autem, si non satis est dedicata piget.
Irrisorie , quoniam ego scio quod salventur , et saepe etiam ,
Post tantum est **** , et sic esset forma in re firmatam ?
Imago Dei , huc ad nos omnes in sanguine ipsius ,
A primis ad ultima, ut alpha et omega, gladius acutus .

Prologus : ( Os meum labitur )

Puer fui servus ad aras tam sacras ,
Hymnis immaculatorum : et absque iniquitate .
Quod *** ipse portabat diadema thons nudus ...
Expositum Spiritus meus, qui intellexi gravitatem.
Quis credit sanctum profanae habitu virtutum
Et illi qui in eo sunt ut carnifices ovis ad occisionem ,
Innocentes cogit induere larvis ad porcellana et operuerunt capita sua ,
Et filii eorum diriperent pueritia , vinctus catenis rudis .
Sicut teenager : ambulans in naturis hominum omnium adprobante ,
Et egressus est a me omnes, qui violatores extiterunt in coinquinatione verebatur .
Angelo fidem reperto cecidi inveni sanctitati
Nomen meum in ea , et curet abluitur dubium inveni .
Venit ad nuptias, et omnes dedi uxorem proditione ,
In solutione huius coniunctionis nostrae et sine intervallo in solitudinem imposuit ?
Traiectus mortalis caro mea reliquit me solum in sanguinem ,
Cor ejus scissum est , absque omni cultu ex ordine funem .
Angelus autem meus et leniat iras mansit dolori
Mea lux, in vigiliis, in nigrum, quod est victa ,
Admonens quia carnis mortalitate ... maxime
Angelus vult me et tremor et durum accepimus.
Et ego factus sum quam ... traumas vitae ac lacrimis
Et dimisit , in specie quae sunt post , veluti a me plagas .
Nox deinde calor intensior saunas percipimus ...
Sicut est mihi in choro , relictum est , nisi ab illo esse extensum ,
Et invicem tradent , et mortalem , ut impunita essent, sed numquam mihi ...
Non tradent ; effundam spiritum meum , et non totum .
FYLACTERIUM creare ex omni me , et oculus innocens ...
Quod amari posco sum ​​ut carbo margarita alba et nigra ;

Section I : Sacrificium Doll

Part I : ( litus sanguinem )

Ne revoces me pupa enim priscis recesserunt cavernam
Sunt inanima appetant , non realis forma in utero ;
A puero bibere rubeam ore exploratores in vastissimam taberna ...
Dum nati psallens FARRATUS agros effusi .
Vadimus ad domum Dei , in plagis , in magna pecunia debetis ...
Hoc non est ad oras Nunc cruore manant strigitu rubra de memoria , polluetur .
Nulla est enim me primus ad ignitionem gloriae ...
Quando autem mens aeterna , in omnibus placentes, causabatur laetitiam .
In stellis ibi verba quae ego volo inauditum revocare,
Quia descendi ita pridem apud venire primum ?
Sollicitus purus fabrica MYSTICUS chaos genitus antiquorum
Mitti expectant limine signa magica.
Interdictum revertatur in carminibus meis , Licinius, ut audacia ,
Quia oblitus est mei fere est: nunc originem , ut tragici.
*** filii bibere, et se abscondunt nati seorsum
*** aquæ in sanguinem, et super triticum, et arefecit fœnum, et humida !
Signum quod venturum est mutare et laboro mentem.
Facies in luna ALLUCINOR in metu torquetur , horror ...
Dumque in fauces manu stare super pectus
Inter ordines diu frumentum umbra nigro ambula
Genus servo meo animas infantium .
Aestas flavescunt, Phoebe caelesti audent .
Mea sola mcestas lupus sonitum audiri potest ,
Et *** feris leo in pontumque moueri relinquere ...
A natura mihi dolet cupio concupivit paradisus reducat .
Vidi terram terror , ut sanguis in sinu
Ater sanguis in terra , quae facit viventia ululare ...
Sicut **** habet stultitia non dicam prava vel !

Part II : ( Crucifixo et Inferorum Animas Excitat)

Nam inertis est gemere pupa altari parato, in sacrificium,
In lapidem calcarium, et in cavernam, ubi sunt wettest fingit arcus !
Un - res sunt, sed etiam *** vivit in vulneribus animae , ut in glaciem ,
In horrore frigoris fictilem , ita *** pedibus non vocavit.
Serpentipedi mucrone subrecto , remittit praecise a pupa in collo ,
Et non potest dici , quia non habet pupa voce clamare.
Puer, et egressus est a tabernam , aspectus eorum quasi a naufragii vile ...
Ut curem hominem a superioribus agentibus , corpus totum mundum.
Infra in concavis locorum asperitate visa petram
Magna voces resonare in tenebras , et vocavit nomen tacuit.
Eripuit animam trahit nauta Multo gregis
Ubi aereum reddet unicuique antiquum signum desideratum .
Et venit ad bibendum aquas illas vitae malis mederi ...
Porcellana , et liberatus a vinculis mortis obscuris sentiat frigore ;
Animas in captivitate , unde nemo mortalium loqui
Sed statim liberavit remotis perforabit clavi ...
Omnis **** , qui dicitur Golgotha ​​, olim in cruce positus .
Omnis autem mulier quoque, ad quod omnes tales sunt tormento
Et facta est , dum consummaretur sacrificium insita primum sic infirma est,
Et intantum ut nisl tot annis perpessi .
Signati post fata diu Quod murus ignis in Terra ,
Stigmatibus ferre posset ita etiam multa futura!
Quod signum erat in manu mea, ut labatur pes meus, et dimittam ...
Tamen adhuc vetera perseverare illusionibus , et non possum excitare multos .
Ego, qui iam tantum conligati Lorem ferrum quid reale,
Factaque est infinita in dolo : Ego sum ​​, et desiderio erat pax.
Nam et ego quod negas , nisi aspera ac rudia mei liberatione ;
Angelus liberavit me , et nunc inter saevus sigillum frangere conantur .

Part III : ( The Return of lux)

Qui a mortuis Surrexit , frigidior , ubi de somno , ultrices in somnis , per
Et obliti sunt intelligentiae invocatum est super sancta miserunt innoxia verba ...
Et inde apud hominem , ut maneat MYSTICUS sequuntur revertamur ,
Ea aetate in inferno commemoratione praeteritorum.
Qui suscitavit eis manum meam , et pugionem eius lumen gloriae,
Relicta meae effercio fluere sanguis subito currere libero.
Ex profundo flamma surgit millennial amisso puella puer ,
Quæ est angeli redivivam sinit luce clarius ostendit .
Et omnis qui non occaecat oculos ad intima ;
Infideles , in momento temporis ponere in obprobrium .
*** stellae ab Diua sacrorum opera voluntatis
Dum coccineum limen transeat , lucem adfert .
Momento enim omnes in caelo et in terris sunt ,
Sicut dies longus tandem inclinatus ante noctem veniat .
In tenebris , claritas multo maiorem et perfectiorem descendit ,
Eorum, qui dum in nomine meo orbata est devium.
Sicut incensum in conspectu angelorum ira animos eorum , occlusum ...
Ferrum IRRETUS texturae talis effugere nequeunt carcerem
Nam quicquid occaecat vidit lucem et scindit
Nisi quia in templis revellens mortalibus irae.
Et , postquam ipsæ fuerint fornicatæ infidelium , ut uoles, petulans ,
Et factum est in excogitando dogma , quod de ratione immemor ?
Horrendum non fides sit , tamen ita fecisse ,
Ante finem exspectent praemia petunt .
*** enim , ut est in paradisum suscipit dereliquerunt ...
Imago autem libertatis quam servitutis et negotio.
Nimia tempus extractam converterat a gladio:
****, ut spectet ad salutem in lucem , caeca lumina sua .

Antiphon alpha :
Quia hoc est ut , barbaris quoque innocentiae gentilitium mendacium vendere ...
Numquid et vos vultis emere , aut aliquam nunc forsitan putas,
Ad sciendum neque rationi consentaneum neque aetate sapientes ...
Quod si non moverent malles *** saltare!
Pleni sunt somnia noctes ; Dies mei tantum ...
Ego ad bis et quem maxime diligebam , in purpura quoque , et aprico occasus .
Ego autem haec imago non ad tangere memoriam tot ,
Qui replet in sanguinem furoris me , et frigidam desiderio finis .
Et considerandum est quod *** in ultima desperatione rerum , in cuius manu mea, equo et pilos in ore gladii ,
Nam ni ita esset, nunquam tamen inde trans familia .
Sed abusus est , ut fuit, et quidem instar caedentes sepem
An ut reliquos omnes transcendunt omnia , amice!
Ego superfui , transfiguravi ascendi in fine est ,
Multo magis quam erat, non plus quam diruere animus .
Sed tamen , quia speravi in solitudinem , ut a somno exsuscitem ancillam meam in flamma ...
Ardet , o superi, ut arbitror , usque uror dissiliunt!
De caelo et magis obscurant vestris, et tridentes, et contritio ,
Audio furorem tympana caelo antiqui gigantes hiemes.
Dii irascantur et ecce valide erutas ,
Uvasque calcantes Angeli hominis Illi autem vinariis ageretur ...
Recordatus sum in omnibus navigantibus battleship galaxies ,
In die ortus nubes inter exaestuans, quod ' vaporem ...
Depopulari Sodomam et Gomorrham, ad contumelias !
Ibi eram: et *** impiis non perire denique gemitu.
Ut illuderet mihi : et populus , quia ego bonus sum male velle ,
A Deo est, quam diu tot mala ferre cogetur .
Ego autem non sum solus , quia multa in eo et detorqueri
Deus remittit, nam adhuc sed non est intellectus ;

Section II : Hostiam de Spider

Part I : ( Rident Primus )

Caelum non egerunt pœnitentiam super ulcus nigrum est furore , et in indignatione, et in iustitia :
Et factus sum caro , quamvis intellectus non mortale .
In antro loca , quæ transivi , et dæmonia multa discurrunt ,
Et locis minus adhuc amor in search of a provocare .
In quo autem in craticiis tectoria atria mea, et thronus fuit stabilis ...
Et super collem , ubi dolorum laborum animae perit labor in mundanis ,
Transcendi vincula et consilio fidelium expectabo laudatur.
Ignis et sulphur et, semper est dextera arderent super altare ?
Ridentem cogo faciem meam : non enim veni , ut velle,
Ut in hora *** iam iuvenem, *** proposito aureum ...
Quæ pro impenso super solidum, pretium quis ,
Qui autem non cognovit , quomodo cupiam sibi solvere ...
Furor solitudinis nascitur ira nascitur ex malitia,
Qui autem contemnunt me , quia sine causa Provocantes me .
Quid est **** , impunitatem , ne quis putaret se excusat ;
Quam sapere , *** culturis tuum: mergi , in balneis , in ardentem .
Loquor de inferno, qui est infidelis nescis ?
Neque enim suis oculis effossis clavorum ...
Loquor cruciatus qui daemonia fecerunt superat .
Primus erit mihi dolor meus *** omnis fera voluntas ut ratio ...
Ut qui me conspui caro quod ambulans ,
Nescis modo larva facies mea , abscondens se.
Attendit ad illa nihil nisi insipientis solis erratur in sonis cantus
Tantum numerus ratus e fratre soror .
Sed in caelestibus quae sine causa nata est incestus est alchemical ?
Habitat in me peccatum occultum compages sǽculo.
Sit mihi vim inter gentes auditus est ABSURDUS musica ...
Spiritus meus qui regit omne simile est genitus.

Part II ( vindicta aurum )

In hortos, in quibus cupiditas sanguis rosaria semina ,
I , in manu eorum , qui esurit Quorum sitit aquam surgit !
In quaerere dilectionis affectum bestiis pavi eget
Quid faciam ut pudeat , habet me non elit .
O **** , quo impune ausu palamque vociferari ,
Quod amor sit ex me credis , et me opus manuum tuarum ,
Ut timidus , et cucurrit ad me latere turba depravari ,
In simulata excellentiam tuam , et ipse te vile animal .
Coniunctio oris linguae quasi telam laqueari
Si fieri potest araneae ; et fugiet a turpis ut octo pedes nidum ...
Et *** jam non calidus humanitatis indignum ,
Cogitans te meliorem quam reliqui descendes !
Ut vitae pretium millies , tibimetipsi .
Creaturam factus sum nocte expectant te aranea heu !
Nolite putare quia ego audirem . utrumque stridens cruris ...
Odium ductor tuus , et equi ejus , et ascensorem ejus .
Et in vestra web Video vos, Quirites immune ungues acuti ,
Ad toxicus venenum , quod oculis non potes, nisi te , octo ...
Ex quo bases Caesios sine timore, et sic primum
Ut dolores tuos comedat vos accendentes ignem caelum ;
Detur paenitentiae venia , quae dicis omnia cogit , ne superare dolores ,
Qui tibi semper, quæ videtur , non est potentia ad non noceat .
Et ascendit ulterius sapere plus pavoris tui ...
Numquam puerile ludibrium ulla facta .
Omnis domus tua dissolutae horologiorum ad socium non est ?
In desertis chaos est gaudium, ut si quod habuerunt.
Surgit in novum ordinem , nemo potest negare chaos genitus locus ,
Dum descendes perdunt, muneribus laesae.

PARS III ( Ultimo Rident)

Et sic videtur quod Angelus se et ante deam
Angelus autem nominis vocare aliquis tenuerit formarum.
Et qui in illis est , maiora sunt, ego saepe ad extraneas ,
Fingunt enim se perfectum , ignorant eorum saevitum ,
Num amor crustacea tam veteri quam in praedam , et mendicum ,
Quod minus quam tuum est , quam sumpsi eaque cibum ...
Est autem tarn coquina sicut clibanus tua vadit et ora
Ipse, ipse est extra te praemium virtutis tuae chores ,
Sicut enim res suo cuidam negotium , qui meretricem ... Lorem ipsum leve,
Putas praemium amaret , et mendicum , falli te .
Quid autem vocatis me alienum **** ... amor est malum , et hoc pudet,
Et similiter anima atque animus , quibus tandem corpus infirmare.
Vides tantum larva ... sub aspectu nisurum
Larva ut me in tenebris tenebris latet .
Circa collum tuum habebis , ut falsae aestimationis pendet a mortuis, et corona ,
Quia sterilis tibi relinquo mundum , Intenta ancillæ.
Consurgitur in excitate de reliquis abire tibi , qui sunt cognati mei
De manibus eorum procul offendant pedes vestri ?
Qui manet in coemeterio quasi mortui
Non tollere incorruptione Nimis tibi dubium .
Hue tacito lachrymis virgines flere ...
Ad mea, et robur , in quo praeda, gregibus rursum super vias hominum ,
Ad eos qui non ineptis metus mutetur ,
Aureus transmutare non magis quam plumbea nocte dies ;
Quod verum est de fine , qui scit ... Alchemist
Magistra rerum artes a me in profundum.
Ágite , quod sum aggressus creatura placet mutare ...
Ut res sunt nostrae demiurgorum lasciva oscula enim calidius ?

Omega Antiphon :
Non est autem in Utopia , non videtur quod ...
Donec ut nosmet ipsos cognoscimus prima quaerimus imaginem .
*** et in sacrificio sui ipsius , a volunt reddi obsequium ...
Qui ad reformandam et divina se , *** Leo renata agnus mitis !
Sicut in Christo, ex parte in qua invocatum est cicatrix, et vulneratus est ...
Sed simplex conversio ad dissimilis vultus nolui .
Memini dolore meo, ut acer et vehemens ...
Donee tantum possum emissus dolor servare sensu caret.
Quomodo potest aedificare paradisum non est, nisi in se mutant ;
Mutare ante mutatum esse non est in medio ; quae est in via .
Qua ad paradisum , et oportet eam, et non deficiunt,
Ne ad caelum, nisi quam nos aedificare illud infernum iniustitiis nos .
Utopia , non ruunt ad genus humanum, nisi a te, tu es qui habitavit ?
Nisi quod est extra omne malum quod in se corrumpunt ,
Manifestum enim est , nisi malum, quod mundatam ab omnibus malis moribus.
Tunc malitia faciatis abstulit senex super pluteo tom .
An non intellegat , quid est salvator ...
*** diceret quod non omne quod simplices filii ingredi
Regnum caelorum , et inde ad delectationem pertinere ...
Et quomodo potes perfrui , si tibi placet , cauillando crudelis ?
*** aurora tempore domini nituntur hominum planeta ...
Numquam imaginandi praecipiet ut discat primum voluntatis.
Non armorum vi , nec inutile mandatum ...
Sed *** modestia , et misericordia ; ergo qui ad cor suum in satietatem,
Gáudii innumerabiles et celebrationibus quae causa ?
Sed animus intendatur dolores peccatum lacus.
Ubi plausus rotundum vt quilibet sensus ?
Modernitatem iocabitur ullum definitum ornare.

Section III : sacrificium sui

Part I : ( hortos perditio )

A ziggurat sublatus est , arenosa in calidum lateres , quos coquetis in igne ...
Septem fabulae in caelum, sicut turris Babel ,
Quod in solitudinem, et in
This is how this poem is meant to be read. In it's original form.
Latin is nothing but the purest form of expression when it comes to language.
Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o
Elizabeth Bleu Jul 2014
Luna (Latine Lunae) est terrae sola naturalis satellite. [E] [F] [VIII] licet non amet naturalis satellitis in Systemate Solare est, inter satellites maioribus signis maxima quod ad magnitudinem orbes obiecti (primarium) [g] [a] et post Io satellite Jovis, qui est secundus densa inter densitates satellite cognoscuntur.

Luna est in vna *** orbem terrarum, et semper, et faciens facies, *** cis insignis, quae per tenebras inter maria volcanus editis clarus, et veteri crusta impactus crateres prominent. Est enim post solem in coelo et immutari. Quanquam autem id candidissimam, obscurus etiam superficie *** bitumen reflectance fessis tantum leviter superior. Huius temporibus perquam cyclus regularem habere in coelo, quia antiquitus in luna lingua maximus culturae opes, fastos artis fabularis. Producit vim gravitatis luna dies et tempora et levi freta. Nunc de orbita lunae distantia diameter vicibus terra in caelum facit ut fere idem sit qui apparet Solis. Nempe per id fere totum solem lunam eclipsin solis tegere. Hoc simile est de magnitudine visuali fortuitum apparens. Lunaris a terra distantiae lineae sit amet, crescens ad rate of 3,82 ± 0,07 mm per annum, id est, non tamen semper. [IX]
Graham L Martin Jan 2011
May we all fall into the cave of despair
Where darkness visible holds us within
We all deserve to go there for some reason or another!
To have Grendel greet us,
Would be a privilege

We would all roll the billiard ball to our enemies
Mon-fere what is your calling?
Do you have values anymore?
May religion take your soul
I hope Gods judgment is lighter than mine

O’Brian knew you as I do
I will follow you to hell, but not back
If only to make sure you burn
Chiron will take you across, but not like Dante
Like St. Judas, or Moloch or every fanatic alive
brandon nagley Aug 2015
Fullsome she maketh me, mine fere, mine lair in the onuppan Zion. Betwixt the dust of the belt of Orion, Mine Astronomer gape's the light-year's we shalt trek; The luminosity sparkle's from Sirius, the flake's of shake, disambiguation. We seeith galaxie's, nebula's, a parallel universe standing on it's hind leg's. She spread's her snowy pearly glider's, inviting she is when her flight's on fire; like a comet, blazing the black hole edge's, her cloak smoke's with her Asian hair, that leaveth **** fairy-speck smidgen's. To the sun, O' to the sun, I am warmly wrapped by her embracing spaceship; she taketh me by teleportation, to the kingdom of God, where she doth reside.


©Brandon nagley
©Lonesome poet's poetry
©Earl Jane nagley dedication
De quem é a imagem que vejo no espelho?
Não é a mesma que me observo sem vê-la
Não possui a fonte existencial que lança os arredores para o interior
A única diferença entre mim e o que me permeia
É o corpo que carrego a todo instante, e dele os diálogos mentais que me definem como uma existência, pois as vozes que me surgem só eu posso ouvi-las e interpretá-las
Mas, talvez, a consciência seja simplesmente um canalizador e não uma fonte, pois as informações vêm de todos os lugares e ao mesmo tempo de um lugar só (ego).
De quem é a imagem que vejo quando olho para outra pessoa?
Não é a mesma imagem que essa outra existência se vê
Essa imagem que vejo faz parte de mim, sou eu, ou talvez o outro que vive em mim, que independe de uma consciência própria que não a minha.
Mas como eu me vejo?
Me vejo como acredito que os outros me vêem?
Eu sou o fruto das experiências passadas
Eu sou inconstante.
Totalmente renascido e irreconhecível a cada experiência
Mas isso é meu ego, o vidro mais frágil
O medo da solidão,
O medo da rejeição,
O ódio que é o medo de amar
O medo de amar que é o ódio por si mesmo
O **** é a carta coringa do desespero
O prazer de calar a dor
Mas o **** também dói, pois é a entrega de seu íntimo para outrem (você se diferencia) nós somos incapazes de amar o que é diferente, o **** fere o ego, pois o auge do prazer se dá com algo que nossa consciência insiste em odiar,
odiamos os outros, odiamos a nós mesmos
Mas é tudo ilusão
Ódio e medo, novamente, caminhando lado a lado
Mas é tudo ilusão
"O que está em cima está em baixo, não há diferença"
O que me define como singular?
Minhas roupas, meu cabelo, meu rosto, minha casa
meu carro, minha família, minha história
Fora isso quem sou?
Onde encontra-se a singularidade da voz que só minha mente escuta?
(Minhas ideias surgem de outras ideias que não são minhas
Eu sou o vazio)
Encontra-se no vazio, onde todos são iguais
Onde uma coisa não se diferencia da outra
Onde só nos resta amar, sem dor
A realidade é simplesmente aquilo em que acredito
Nada mais, nada menos
Pois o que os olhos não vêem o coração não sente
Melhor dizendo:
O que a mente não sente os olhos não vêem!
Depois de todo o devaneio
Me lembro...
Uma mulher, cujo a forma de sorrir,
a forma de morder os lábios,
o jeito com que ela me olha com o canto do olho
é totalmente singular, única
Mas não depende do ego, e nem de experiência
é algo inato, belo, não consigo odiar mesmo sendo diferente
Amor? sim
Mas algo diferente também
a vejo e amo como irmã, como mãe, como amante, como amiga
Amo sua existência como um todo
e não sei explicar
Ela escolheu não ficar comigo,
mas sempre vem a mim
Eu ainda continuo a ama-la, sem dor, nem sofrimento

Outra vez saio de uma discussão comigo mesmo sem respostas!
Brad Pietryga Nov 2011
Halt, take in the flower-fyrd whose faces gaze above.
        For God doth formed these instruments,
                His glory from below, a friendly fere  of His free-love.
Colours abound and smells ablaze, coddled carefully by sovereign grace,
        Created in over-many shades, creation requests contemplation,
                God receive praise from our glory-bound place.

Flee to the forest and walk in wonder
        Dew-flavored florae that arise from thunder.
God of Glory, we alms-guests  seek,
        Only to find in mast-lands  so meek.
Blest by back-woods, expansive, brave, and blazoned above
        Humble inscription inciting and inflaming the in-carnation of love.
Fyrd: an army
Fere: a companion
Alms-guest: one given shelter as an act of charity
Mast-lands: wooded lands in which swine feed on the fruit of trees such as beeches or oaks
D'in su la vetta della torre antica,
Passero solitario, alla campagna
Cantando vai finché non more il giorno;
Ed erra l'armonia per questa valle.
Primavera dintorno
Brilla nell'aria, e per li campi esulta,
Sì ch'a mirarla intenerisce il core.
Odi greggi belar, muggire armenti;
Gli altri augelli contenti, a gara insieme
Per lo libero ciel fan mille giri,
Pur festeggiando il lor tempo migliore:
Tu pensoso in disparte il tutto miri;
Non compagni, non voli,
Non ti cal d'allegria, schivi gli spassi;
Canti, e così trapassi
Dell'anno e di tua vita il più bel fiore.
Oimè, quanto somiglia
Al tuo costume il mio! Sollazzo e riso,
Della novella età dolce famiglia,
E te german di giovinezza, amore,
Sospiro acerbo dè provetti giorni,
Non curo, io non so come; anzi da loro
Quasi fuggo lontano;
Quasi romito, e strano
Al mio loco natio,
Passo del viver mio la primavera.
Questo giorno ch'omai cede alla sera,
Festeggiar si costuma al nostro borgo.
Odi per lo sereno un suon di squilla,
Odi spesso un tonar di ferree canne,
Che rimbomba lontan di villa in villa.
Tutta vestita a festa
La gioventù del loco
Lascia le case, e per le vie si spande;
E mira ed è mirata, e in cor s'allegra.
Io solitario in questa
Rimota parte alla campagna uscendo,
Ogni diletto e gioco
Indugio in altro tempo: e intanto il guardo
Steso nell'aria aprica
Mi fere il Sol che tra lontani monti,
Dopo il giorno sereno,
Cadendo si dilegua, e par che dica
Che la beata gioventù vien meno.
Tu, solingo augellin, venuto a sera
Del viver che daranno a te le stelle,
Certo del tuo costume
Non ti dorrai; che di natura è frutto
Ogni vostra vaghezza.
A me, se di vecchiezza
La detestata soglia
Evitar non impetro,
Quando muti questi occhi all'altrui core,
E lor fia vòto il mondo, e il dì futuro
Del dì presente più noioso e tetro,
Che parrà di tal voglia?
Che di quest'anni miei? Che di me stesso?
Ahi pentirommi, e spesso,
Ma sconsolato, volgerommi indietro.
Marco Raimondi Jun 2017
Tenho me permitido às mágoas, os sonhos perdidos,
Quando, na garganta, sinto vaga embriaguez aflita,
Cuja glória extinta de um moribundo imita
Em insurreições e alternos sentidos já lidos

Como fere-me este desespero parido!
Explicito nesta consciência insistentemente maldita
A expressão, trêmula, ébria e inaudita
De meu materializado relato interrompido

Ah! Indefinida sombra que se enfeita
Por que teu escuro movimento me espreita,
Se minha aguça voz abate-se em calabouços?

Interrogo-me à esta paixão imperfeita:
Para onde vai minha alma tão desfeita?
E primitivamente, apenas o silêncio ouço
Marco Raimondi Jul 2017
É pranto gentil que reluz em tua face bela,
Pois em semblante rosáceo tens doce encanto
Queira a ter, deixar-te afável pranto,
Orvalho-da-aurora aos teus olhos, donzela,

Sei que sentes, que padeces à dor aquela
Mas tua voz chorosa! Ó amável canto,
Me é pesar afim, a ferir-me tanto!
Apieda-te ao alvorar d'alegria singela,

Não te desperta ao fogo que fere,
Pois não mais crerás na luz dos dias,
E verás céus na fria inópia da magia!

Consente as lágrimas! Tu as queres,
Se em venturas, confessar que não as queria,
Sentirás, no reflexo de teu lume, o minguar da poesia,
Angelo D Arcega Sep 2014
Canst I prithee a mere carpe diem?
A taste of nary for a fere's mien
And there thou art - cometh from Eros's hem
Love is a touch and not yet a touch then

For I beseech thy f'lood - flesh and the blood
And not the dearth in the midst of the earth
For I demand these arousals to flood
Like stream of ditty from a lovers' birth

But then should I bequeath hide this desire
A devil or angel - lurking inside
Fathom is to perceive, love is not ire
Still is to stay for love hath to abide

And if a time - eternity shall fall
I'll kiss the day and die when the night crawl.
Lucas Couteiro Aug 2016
Em épocas de instabilidade,
Caro navegante...
Tenha muita cautela ao escolher teus caminhos.
Pois existem portas que, quando abertas...
Nunca mais se fecharão.

Já outras portas, quando se fecham,
Jamais poderão ser abertas novamente.
Grande amigo...
Há caminhos em que os Espíritos gritam
E o sangue se derrama...

Caminhos esses por onde o fogo consumidor se alastra
E o ímpio se transmuta.
Ali a dor é colossal. E cresce a cada passo dado.
Onde a guerra é lei. E te fere a todos instantes.
A morte será teu guia por estes vales estreitos.

Lugar em que abismos devoram os injustos
Em que a própria terra engole os fracos
E o veneno proferido se multiplica no retorno
Afogando os incautos nas marés do próprio sangue.
Por ali deve ser o teu andar, filho meu. Não temas.

Tais caminhos se cruzarão, um dia
Onde não houver mais tempo nem espaço, nobre guerreiro...
E os véus ocultos do eterno se abrirão,
Para os vitoriosos que se deleitarão
Nas glórias do amor infinito.
Dagli atrii muscosi, dai fori cadenti,
Dai boschi, dall'**** fucine stridenti,
Dai solchi bagnati di servo sudor,
Un volgo disperso repente si desta;
Intende l'orecchio, solleva la testa
Percosso da novo crescente romor.
Dai guardi dubbiosi, dai pavidi volti,
Qual raggio di sole da nuvoli folti,
Traluce de' padri la fiera virtù:
Ne' guardi, ne' volti, confuso ed incerto
Si mesce e discorda lo spregio sofferto
Col misero orgoglio d'un tempo che fu.
S'aduna voglioso, si sperde tremante,
Per torti sentieri, con passo vagante,
Fra tema e desire, s'avanza e ristà;
E adocchia e rimira scorata e confusa
De' crudi signori la turba diffusa,
Che fugge dai brandi, che sosta non ha.
Ansanti li vede, quai trepide fere,
Irsuti per tema le fulve criniere,
Le note latebre del covo cercar;
E quivi, deposta l'usata minaccia,
Le donne superbe, con pallida faccia,
I figli pensosi pensose guatar.
E sopra i fuggenti, con avido brando,
Quai cani disciolti, correndo, frugando,
Da ritta, da manca, guerrieri venir:
Li vede, e rapito d'ignoto contento,
Con l'agile speme precorre l'evento,
E sogna la fine del duro servir.
Udite! Quei forti che tengono il campo,
Che ai vostri tiranni precludon lo scampo,
Son giunti da lunge, per aspri sentier:
Sospeser le gioie dei prandi festosi,
Assursero in fretta dai blandi riposi,
Chiamati repente da squillo guerrier.
Lasciar nelle sale del tetto natio
Le donne accorate, tornanti all'addio,
A preghi e consigli che il pianto troncò:
Han carca la fronte de' pesti cimieri,
Han poste le selle sui bruni corsieri,
Volaron sul ponte che cupo sonò.
A torme, di terra passarono in terra,
Cantando giulive canzoni di guerra,
Ma i dolci castelli pensando nel cor:
Per valli petrose, per balzi dirotti,
Vegliaron nell'arme le gelide notti,
Membrando i fidati colloqui d'amor.
Gli oscuri perigli di stanze incresciose,
Per greppi senz'orma le corse affannose,
Il rigido impero, le fami durâr;
Si vider le lance calate sui petti,
A canto agli scudi, rasente agli elmetti,
Udiron le frecce fischiando volar.
E il premio sperato, promesso a quei forti,
Sarebbe, o delusi, rivolger le sorti,
D'un volgo straniero por fine al dolor?
Tornate alle vostre superbe ruine,
All'opere imbelli dell'**** officine,
Ai solchi bagnati di servo sudor.
Il forte si mesce col vinto nemico,
Col novo signore rimane l'antico;
L'un popolo e l'altro sul collo vi sta.
Dividono i servi, dividon gli armenti;
Si posano insieme sui campi cruenti
D'un volgo disperso che nome non ha.
Ela é o motivo de estarmos aqui
Ela aprecia
Ela despreza
Ela recorda
Ela desvanece
Ela tem saúde
Ela adoece
Ela cura
Ela fere
Ela ama
Ela odeia
Ela cria
Ela incendeia
Ela é minha
Ela é nossa
Ela é o motivo de nós partirmos
Cuide da imaginação.
O fulgor do ódio incauto, a devastação em chama ardente, faz cambalear o ser andante. Carrego o que fiz do destino como se embalasse um filho morto. Um aborto deformado e coberto por repugnância. Engendrado em ventre seco. Fruto interrompido de um estupro incestuoso. Esquartejado pelo bisturi de um hospital clandestino e imundo. Levo as partes dilaceradas deste feto hediondo à boca, devorando-as, freneticamente saboreio o sangue ainda morno e a carne mole desossada, elas descem entalando pela garganta, me engasgo, tropeço, vou de encontro ao chão, superfície áspera de concreto, me fere a face queimando minha pele, me observo nu enquanto vestido, vejo transeuntes vivendo suas vidas pacatas, com suas roupas da moda, seus farrapos, com seus carros de passeio, populares ou de luxo, com seus apartamentos, suas casas, sobrados ou mansões, os vejo em bares, em igrejas, no trabalho, alegres, tristes, esperançosos, desiludidos, preocupados, já não pertenço a este lugar.

Ando léguas sem freio em meus devaneios, meus pés estão em carne viva, os calos sangram, continuo a caminhar carregando um destino morto, estou sozinho em uma estrada deserta, me desfiz de tudo. Abandonei qualquer esperança, qualquer desejo, o impulso me movimenta.

A estrada de terra levanta ao longe uma nuvem de poeira, a nuvem é carregada pela ventania em minha direção, a poeira adentra aos meus olhos como vidro cortante, tento me proteger me encolhendo em posição fetal, está escuro, e mais, meus olhos não conseguem se abrir, a tempestade de poeira já passou, restando apenas uma bruma que permanece sem alvoroço, mas que se misturando com a noite transforma-se em uma parade opaca, intransponível, impossível de se enxergar através, algo parece se mover dentro dela, e trazer de volta a tempestade, está se aproximando de mim rapidamente.

Um ônibus velho e cheio de ferrugem pára ao meu lado, escuto o ranger metálico estridente das portas se abrindo, todos os meus pêlos se arrepiam, sou derrubado novamente à realidade, à estranheza deste evento inesperado, mais uma vez o impulso me guia, pela primeira vez desde aquele dia sinto medo, pânico. Qual ser atroz faria ali, no meio do nada, esta parada insidiosa? O interior do veículo está completamente coberto pela poeira e a escuridão.
D'in su la vetta della torre antica,
Passero solitario, alla campagna
Cantando vai finché non more il giorno;
Ed erra l'armonia per questa valle.
Primavera dintorno
Brilla nell'aria, e per li campi esulta,
Sì ch'a mirarla intenerisce il core.
Odi greggi belar, muggire armenti;
Gli altri augelli contenti, a gara insieme
Per lo libero ciel fan mille giri,
Pur festeggiando il lor tempo migliore:
Tu pensoso in disparte il tutto miri;
Non compagni, non voli,
Non ti cal d'allegria, schivi gli spassi;
Canti, e così trapassi
Dell'anno e di tua vita il più bel fiore.
Oimè, quanto somiglia
Al tuo costume il mio! Sollazzo e riso,
Della novella età dolce famiglia,
E te german di giovinezza, amore,
Sospiro acerbo dè provetti giorni,
Non curo, io non so come; anzi da loro
Quasi fuggo lontano;
Quasi romito, e strano
Al mio loco natio,
Passo del viver mio la primavera.
Questo giorno ch'omai cede alla sera,
Festeggiar si costuma al nostro borgo.
Odi per lo sereno un suon di squilla,
Odi spesso un tonar di ferree canne,
Che rimbomba lontan di villa in villa.
Tutta vestita a festa
La gioventù del loco
Lascia le case, e per le vie si spande;
E mira ed è mirata, e in cor s'allegra.
Io solitario in questa
Rimota parte alla campagna uscendo,
Ogni diletto e gioco
Indugio in altro tempo: e intanto il guardo
Steso nell'aria aprica
Mi fere il Sol che tra lontani monti,
Dopo il giorno sereno,
Cadendo si dilegua, e par che dica
Che la beata gioventù vien meno.
Tu, solingo augellin, venuto a sera
Del viver che daranno a te le stelle,
Certo del tuo costume
Non ti dorrai; che di natura è frutto
Ogni vostra vaghezza.
A me, se di vecchiezza
La detestata soglia
Evitar non impetro,
Quando muti questi occhi all'altrui core,
E lor fia vòto il mondo, e il dì futuro
Del dì presente più noioso e tetro,
Che parrà di tal voglia?
Che di quest'anni miei? Che di me stesso?
Ahi pentirommi, e spesso,
Ma sconsolato, volgerommi indietro.
D'in su la vetta della torre antica,
Passero solitario, alla campagna
Cantando vai finché non more il giorno;
Ed erra l'armonia per questa valle.
Primavera dintorno
Brilla nell'aria, e per li campi esulta,
Sì ch'a mirarla intenerisce il core.
Odi greggi belar, muggire armenti;
Gli altri augelli contenti, a gara insieme
Per lo libero ciel fan mille giri,
Pur festeggiando il lor tempo migliore:
Tu pensoso in disparte il tutto miri;
Non compagni, non voli,
Non ti cal d'allegria, schivi gli spassi;
Canti, e così trapassi
Dell'anno e di tua vita il più bel fiore.
Oimè, quanto somiglia
Al tuo costume il mio! Sollazzo e riso,
Della novella età dolce famiglia,
E te german di giovinezza, amore,
Sospiro acerbo dè provetti giorni,
Non curo, io non so come; anzi da loro
Quasi fuggo lontano;
Quasi romito, e strano
Al mio loco natio,
Passo del viver mio la primavera.
Questo giorno ch'omai cede alla sera,
Festeggiar si costuma al nostro borgo.
Odi per lo sereno un suon di squilla,
Odi spesso un tonar di ferree canne,
Che rimbomba lontan di villa in villa.
Tutta vestita a festa
La gioventù del loco
Lascia le case, e per le vie si spande;
E mira ed è mirata, e in cor s'allegra.
Io solitario in questa
Rimota parte alla campagna uscendo,
Ogni diletto e gioco
Indugio in altro tempo: e intanto il guardo
Steso nell'aria aprica
Mi fere il Sol che tra lontani monti,
Dopo il giorno sereno,
Cadendo si dilegua, e par che dica
Che la beata gioventù vien meno.
Tu, solingo augellin, venuto a sera
Del viver che daranno a te le stelle,
Certo del tuo costume
Non ti dorrai; che di natura è frutto
Ogni vostra vaghezza.
A me, se di vecchiezza
La detestata soglia
Evitar non impetro,
Quando muti questi occhi all'altrui core,
E lor fia vòto il mondo, e il dì futuro
Del dì presente più noioso e tetro,
Che parrà di tal voglia?
Che di quest'anni miei? Che di me stesso?
Ahi pentirommi, e spesso,
Ma sconsolato, volgerommi indietro.
Mateuš Conrad Dec 2021
mein gott!
trinken im der nacht: im der kalt, kalt
fingerbetäubung winter nacht:
was freude! was genuss!

hier mit mein: liebe der lieben!
Fräulein Bernstein -
       mich, ihr Herr Schnurrhaare...

that's the thing about choosing the right
of suitor... i went out looking for
Athena... i went out looking for Sophia...

all of sudden... they jump from one body
to the next... it's not reincarnation
and it's not incarnation...
it's an archetype modality that i put forth
onto each woman...
what is my return? perhaps the odd old
lady that's curious to me...
wisdom, from an older woman?
i would be a stranger, she wouldn't give it to me,
i trust old men to do that...

Athena and Sophia teach... from a woman's youth...
now... if i were looking for Odin...
if i were looking for Hades...
i'd be looking toward old men...

all of course just an amusement park for my
thinking & looking at an entire stand
of people in a football stadium...
i shopped for "souls" in those eyes & faces
transfixed by something so trivial
that it could only be:
22 ballerinas kicking a ball about...

a game of tennis usually employs a football
team of judges... if you were to add
the ball boys / girls...
a game of 7 rectangles...
no wonder it's not a popular game for
the public to engage with...

oh, the old gods of the fabled Europe...
did they suffer the same fate as
the Semitic gods that the Hebrew deity...
quiet simply ate? like the fate
of Beelzebub, poor sod...
no, i think they just went out of fashion...
as if Odin sent his son Thor (you sure it wasn't
Loki... playing that trick of turning
water into wine, resurrecting poor Lazarus...
send me back! send me back! he screamed)
to conquer the European gods...

i think they just went out of "fashion":
before there was even a concept of: fashion...
before donning animal furs etc.
of the old gods: sure... the Scandinavian
& the Greek ones survived: miraculously...

i have no qualms with the Hebrew god...
it's genius! it has no form... it's purely a god
of the script... a bit like... Thoth...
hmm... theta omicron theta or... FOF...
i could spice it up a little...
given: (ph)ilosophy-O-(th)ought...

Thoph or Photh?
                                 i'm liking this....
it's ideally compatible: the Hebrew deity with
language itself... what with the Hebrews
hiding their vowels like some Europeans
employ diacritical marks...
a caron "hovering" over an S can hide either
a H or a Zed... "magic"!

the suffering sun, tortured on the cross...
what a great banner to march up north!
subdue the pagans... but... no... don't invite them...
scare away their old gods
keep the people at the distance...
howling, chattering obsenities,
gnashing their teeth... when the narrative was
swallowed...
sooner or later everyone looses track of
a narrative of any kind... myth becomes fiction
while... people are bonding over...
journalistic crowd control mechanisms...
fear, scare mongering... miss-information...

let's begin afresh...
for me, the New Testament very much resembles
the book of Genesis...
a Judeo-Greco conspiracy manifesto against
the Roman Empire...
i guess the Greeks despised the Romans
for plagiarising their gods &... since they lost
their vigour, their vitality:
they couldn't believe that reinventing the old
gods could bring such refreshing mana
to a people with no prior knowledge...

what the Romans accomplished by turning
Zeus into Jupiter...
the New Testament is equivalent to the book of Genesis
(insert debate) -
the garden of Gethsemane...
Mt. Golgotha... a book... riddled... with...
metaphor, imagery...
no... oh no... you're not getting off that likely:
you're not cutting corners...
i'm not even going to bother myself
with the Book of Revelation as the Exodus part
of this story...
if you really think i'm going to settle for
the sort of Exodus "you're" talking about...
we ******* via genocide & what not?
you have to remember...
we're talking... circa 2000 years of a Hebrew
exodus from Palestine to... so far north
as to mingle with the deutschemensch &
subsequently conjure up: yiddish!

managing to undermine the Roman empire was
one thing... but thinking that the northern
barbarians could be accommodating...
sure... some were... the Polacks were benevolent...
king Casimir welcomed the Hebs who would
later become Yids to Poland...
prior to world war II kicking off...
the Juices used to brag (as recalled by my
grandfather): wasze ulice, nasze kamienice...
your streets... our tenement buildings...
basically insinuating:
you can be homeless if you'd like...

i like the idea of the Hebrew god... why?
Juices are masochists...
they feel a need to be punished by their deity...
hell... the Holocaust happened...
at least they know when they're doing
something wrong...
the Holocaust happened & what?!
no divine intervention?!

i also like the idea of...
a... ahem:

      wohlwollendschutzstaffelmann...

a benevolent SS-man, basically...
i drink, i'll start speaking German, why not?
i'll drink, get drunk, start speaking German
& even if it kills me... will be listening to some
Roy Orbison! Roy! you're the man!
all the plebs can have their Elvis... you're the man Roy'oh!

why... wohlwollendschutzstaffelmann?
well... borrowed from my "late" grandfather...
memories from world war two...
the Russians? colts... fresh from Siberia
or what other *******...
slept in barns with the animals...
rugged smelly... Russians, you know...
but... the Nazis, stationed in my hometown...
home... town-of-birth...
London is my home...

from someone's who dead memory:
i still love how he said the following with
very poor punctuation,
he said it like a German might... compounded
i.e. herrbittebonbon:
herr! bitte bon-bon!
       & the schwarzbekleidet SS-mann would give
him sweets, bon-bon... he would run back home
& put his hands that were stuck together
by the sweets under  running tap of water:
to unglue them... ergo?

die wohlwollendschutzstaffelmann...
i think i look the part...
if i look the part: that' enough... optics is king...
just look the part, no matter whether you fill
the specified role... lucky for me, as a steward
i get to do a little bit extra & engage with
the public...
i have to, i, simply have to:
meditate on a frightening excitment..
how, i put that into practice is... my private
******* deal, savvy?

- guess what, i'm happy people taking up
the classics, it almost feels like the good
old days when...
books like...
were printed in 1967 for people studying
for their O-levels (ordinary level)
of the G.S.E. before... G.C.S.E. *******
came in and standards were dropped...
so... basically people circa 16 years old learning...
Cicero... in Latin... no... not in English...
in mother-******* Latin...
books like? the alpha classics...
the thought of Cicero...
selection edited by S. J. Wilson
(G. Bell & Sons)...
general editor? a Mr. R. C. Carrington, M. A.,
D. Phil., headmaster of St. Olave's School...

sample (why not?)
wait wait, imagine my delight... back then...
an S. J. Wilson would rather put
the title B. A. after this name...
than a Mr. at the front... trans-****** "issues"?!
almost subscript: senior classical master,
Methodist College, Belfast...
sure... sure... have to be doubly sure whether
or not the ******* Irish are literate...
let's check if they still speak Gaelic
like the Welsh speak Velsh...
no? oh... then like the Scots...
capitulated to the English and just retained
their ****** accents...
Scot's a sing-along-because-it's-a-****-up-Friday
and Hibernian are playing Harts...
or some other load of *******...

some people seem to WANT to become extinct...
& the English... the people who conjured
up Darwin and Darwinism...
i'm thinking... these people... espouse...
half-wit ****** Darwinism...
the Dodo project people...
Christian "compassion" (suicide) sort of got in
the way of... the cruel, sane, objectivity
of the origins of Darwinism...
well... is that a sort of... "oops", moment?!
if Darwinism was discovered under
the cloak of Islam... ha... ah: ha ha ha ha ha!
brown people breaking the backs of brown
people...
camel jockeys taking charge of Bangladeshi bodies...
but... no... i will not feed the narrative as
as a reactionary...

sample: unlike Cicero's Roman Gentleman...
shunning physical labour... me? i adore it...
arbeit macht frei... even if it's merely standing...
minding the crowd... sure... i'd rather cycle for 40 miles
than stand in one place for 4 hours
looking out for some elder perhaps having a stroke
or a heart-attack... my feet are killing me...
after a long period of exercise i feel, sort of, relaxed...
oddly enough: doing something for which you
are being paid: drags you down into Mammon's pit
of suffering... compare that to cycling out of
your own volition... wow... 40 miles is like a breeze...
you feel it, you don't feel it, you feel it...
you don't feel it...

iam de artificiis et quaestibus, qui liberales habendi,
qui sordidi sint, haec fere accepimus.
beginning with... ending with:
omnium autem rerum, ex quibus aliquid acquiritur,
nihil est agri cultura melius, nihil dulcius,
nihil uberius, nihil homine libero dignius...

that last line... i think i can conjure a translation
on a *****-nilly... nothing human dignifying liberty...
loosely...
if Cicero were to be reborn...
comparing the supposed slavery of physical
labour...
to... non-physical labour... whereby there are
two options... getting fat... or...
having to get on the ol' hamster wheel at the gym?
who the ****'s loosing out, &, more precisely,
on what?!

personally... i'd rather be tired from physical labour
& enjoy my free time... than...
do "work" that's all pickled-brain & juice
"inspiring" extension... to then have to...
"enjoy"... exercise! ha ha! the conundrum!
shouldn't those treadmills & exercise bikes be...
producing electricity, rather than, wasting it?
shouldn't people exercising generate energy?
they're not doing anything useful to begin with...
shouldn't they jump on the queue and generate
battery life? wait... what?!
physical labour is frowned upon...
from the time of Cicero...
get fat?! you need a crane-"lift", mate... ahem...
beached whale beauties!

**** me, at least i managed to walk off / cycle off
20kg, down from 120kg to... fluctuations
of 96kg through to 98kg...

haven't the people picked up the classics, though?
last time i heard there was some:
DO
to perform... a virus spoke & people started to
enlarge their... spoof presence to:
DELTA-OMICRON!
oh look... people are relearning the Greek alphabet,
guess William Wallace's uncle is back...
if we're really lucky... we'll get an Omega
"variant"...

coming back to the Hebrew... deity...
what's Y? a DEL implosion...
what's DEL? the up-side-down delta... nabla...
so why is it, "omicron" when the delta variant
could be be called nabla?
oh... right... not many people know about...
said "X"...
what's that? (ch)AOS or (ch)eat or... lo(ch)?

that's what i love about the Hebrew deity...
it's a soul-eater... minor deity eater...
poor Beelzebub... from a minor god of the Canaanites...
to a demon...
a bit like...
the archangel Michael... reduced to...
St. Michael... so much for the suffering at
Golgotha... Jesus / Loki...
oh pity me, pity me...
in the background... Santa Clause was waiting for
someone to inact the: Satan's Claus...

look at it, the tetragrammaton:
Y... the imploded ∇ (del), what happens
when ∇ (del) intertwines with delta?
you get... the star of David...
see... it works perfectly inthe Latin script...
H... one is a surd...
the other... a source for laughter...
what would the mensch do...
without... the Hebrews' definite article?
probably not laugh... i.e. why HA HA
and not... MA MA? or GA GA?!
well... rugby works on goal posts being
H shaped, anyway... so: we're good to go...

ah... W... W is a ref. to trigonometry...
cosine starts from 1 down to 0... through to -1
and then wave? no?
M... starts (sine) starts at zero... up to 1...
back to zero then to -1... wave...
we're talking about a Hebrew god...
it's not like Odin became... the ha-shem's *****...
he sort of... fell out of vogue...

ha ha... Loki oh, hey! hey "Zeus"! ******* ******...
at least i had enough of a ***** bank in me
to not play the narrative of a ******:
and actually **** a *****!
ooh... not comfy... is that supposed to be:
my sort of variation of a, "problem"?
i'mt not even going to bother myself with
the hard-core h'american believers...
that ship, that ship has ******* sailed...
wave, bye-bye... pretend it's the ******* Titanic...
o.k.?

circa 2000 years later, there should be a book...
allowing for the congestion of history
of the Hebrew people moving north...
trusting the barbarians...
it was an exodus 2.0... take it, or leave it...
culminating...
yeah... i "forgot" to tell you...
these people wouldn't be constructing a pyramid...
actually laburing for the construct of
someone's vanity...
there would be a brick... this brick... you'd move to
some random place... place it there... pick it up...
then move it back to its place of origin...
a sadistically ingenious joke... if you ask me...
but no, not building of pyramids...
necrophilia: directly...
nothing... metaphorical...

what other, nuance of the words, among the English?
terms like, orthography,
without an application
of diacritical markers?! what, are,
your, *******, islander, intellectuals, are, on?
Dickensian prose?!
*****... don't be coming from Devonshire...
or anywhere Bristol, slandering Essex...
******* westernlandfotzen!

in the meantime:
let the dolls play with their toys...
lassen die puppen spielen mit ihr spielzeuge!

i have enough time to wait...
fingers like spiders...
space...
       like cobwebs.....

— The End —