why would you argue the non-existence of
a deity, while still argue for
the academic study of an, extension
of a deity with: psychology?
why is philosophy so sinister?
it's the question worth asking:
why isn't it?
these people are artful in making
automatons...
the argument for the non-
existence of god rightly follows that
that carstesian mind-body dualism
collapses, hence the trinity of
mind-body-soul arrives / agitates
the "status quo"...
with god the coordinate centre
statement and with the soul being the
out-branching narrative,
the questions resides with the people
who ask the correct questions,
i.e.: who the **** are you?!
the point being,
i simply abhor kiddy fiddlers...
but what i hate even more is cult-fetishists...
**** me, those perverts are mind-blowing...
it's like you almost want to roast
a bull numbing a cow in a slaughterhouse...
drooling blood and
spell-checking intestines..
that sort of marine hard-on you might hear
when investigating an iraqi ******* of
the most vile crime-scene: *******...
*******,
i have about as much ammo to give a
**** about, as you have breaths, or your own,
god-forsaken-life.
there are some things i' ve
seen in the real world, that i never,
want to, see, ever, again!
no!
to argue the non-existence
of a god, is to subsequently argue for
the non-existent "necessity" or the "logical"
study of the existence of "god",
i.e. a, "soul"...
why make the
"non-existence of" tantamount to disciple,
a rigorous study of, a schooling in,
when the soul: an extension of god,
is deemed... non-existent?!
i understand discipline,
prior to university we understood discipline,
its only upon entry to university that
we learned smear, *******, and double creme
*******...
as any young will attest
to i n england: by 16 i should have been
learning a trade,
by 18 i should have been earning one,
by trade chosen...
i was clearly ***** whipped...
by 18 i was still learning,
by 21 i was leveraged as being male:
ergo? i was not supposed to learn anything...
at 21 i was a homeless ***...
**** me... does it really matter how much
***** you get?
in a narrative sense of
darwinism: should it ever matter,
mattering, being, besides the point?
likewise: the: don't think so.
apathy is our strength,
only the collectivised known, perhaps.
heaven is no hell,
since hell is best known by: gradations;
how grandiose that each in hell:
be given a special allocation,
while in heaven:
multitude in a congregation,
with by the one gradation disparity
of, a: god.
of all places: heaven seems the rather
insidious, boorish,
eventfully hellish, yet so
unheavenly, a crispness without a,
crunch...
sullen, barren,
a perpetuated reward,
with an eternity of:
purgatory's propaganda.