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Song one
This is a song about tarzanic love
That subsisted some years ago,
As a love duel between an English girl and an African ogre,
There was an English girl hailing along the banks of river Thames
She had stubbornly refused all offers for marriage,
From all the local English boys, both rich and poor
tall and short, weak or strong, ugly and comely in the eye,
the girl had refused and sternly refused the treats for love,
She was disciplined to her callous pursuit of her dream
to marry a mysterious,fantastic,lively,original and extra-ordinary man,
That no other woman in history of human marriage ever married,
She came from London, near the banks of river Thames,
Her name was Victoria Goodhamlet Lovehill, daughter of a peasant,
She came from a humble English family, which hustled often
For food, clothing, and other calls that make one an ordinary British,
She grew up without a local boy friend, anywhere in the English world,
She is the first English girl to knock the age of forty five while a ******,
She never got deflowered in her teens as other English girls usually do
She preserved her purse with maximal carefulness in her wait for a black man,
Her father, of course a peasant, his trade was human barber and horse shearer,
Often asked her what she wants in life before her marriage, which man she really wanted,
Her specification was an open eyesore to her father; no blinkers could stave the father’s pale
For she wanted a black tall man, strong and ruggedly dark in the skin, must own a kingdom,
Fables taken to her from Africa were that such an African man was only one but none else,
His glorious name was Akhatembete kho bwibo khakhalikha no bwoya,
When the English girl heard the chimerical name of her potential husband,
She felt a super bliss in her spine; she yearned for the day of her rendezvous,
She crashed into desperate burning for true English love
With a man with a wonderful name like Akhatembete kho bwibo khakhalikha no bwoya.


Song two

Rumours of this English despair and dilemma for love reached Africa, in the wrong ears,
Not the human ears, but unfortunately the ears of the ogres, seasoned in the evil art,
It was received and treated as classified information among the African ogress,
They prevented this news to leak to African humans at all at all
Lest humans enjoy their human status and enjoy most
The love in the offing from the English girl,
They thus swiftly plotted and ployed
To lure and win the ******
From royal land;
England.




Song three

Firstly, the African ogres recruited one of their own
The most handsome middle aged male ogre, more handsome than all in humanity,
And of course African ogres are beautiful and handsome than African humans, no match,
The ogres are more gifted in stature, physique, eugenics and general overtures
They always outplay African humans on matters of intelligence, they are shrewder,
Ogres are aggressive and swashbuckling in manners; fear is none of their domain
Craft and slyness is their breakfast, super is the result; success, whether pyrrhic or Byronic,
Is their sweetest dish, they then schemed to get the English girl at whatever cost,
They made a move to name one of their fellow ogres the name of dream man;
Akhatembete khobwibo khakhalikha no bwoya,
Which an English girl wanted,
By viciously naming one of their handsome middle-aged man this name.

Song four

Then they set off 0n foot, from Congo moving to the north towards Europe abode England,
Where the beautiful girl of the times, Victoria Goodhamlet Lovehill hail,
They were three of them, walking funnily in cyclopic steps of African ogres,
Keeping themselves humorously high by feigning how they will dupe the girl,
How they will slyly decoy the English village pumpkin of the girl in to their trap,
And effortlessly make her walk on foot from England to Africa, in pursuit of love
On this muse and sweet wistfulness they broke out into loud gewgaws of laughter,
In such emotional bliss they now jump up wildly forgetting about their tails
Which they initially stuffed inside white long trousers, tails now wag and flag crazily,
Feats of such wild emotions gave the ogres superhuman synergy to walk cyclopically,
A couple of their strides made them to cross Uganda, Kenya, Somali, Ethiopia and Egypt
Just but in few days, as sometimes they ran in violent stampedes
Singing in a cryptic language the funny ogres songs;

Dada wu ndolelee!
Dada wu ndolelee!
Kuyuni kwa mnja
Sa kwingile khundilila !

Ehe kuyuni Mulie!
Ehe kuyuni mulie!
Omukhana oyo
Kaloba khuja lilia !
They then laughed loudly, farted cacophonously and jumped wildly, as if possessed,
They used happiness and raucous joy as a strategy to walk miles and miles
Which you cover when moving on foot from Congo to England,
They finally crossed Morocco and walked into Europe,
They by-passed Italy and Spain walking piecemeal
into England, native land of the beautiful girl.

Song  five

When the three ogres reached England, they were all surprised
Every woman and man was white; people of England walked slowly and gently
They made minimum noise, no shouting publicly on the street,
a stark contrast to human behaviour and ogre culture in Africa, very rambunctious,
Before they acclimatized to disorderly life in England, an over-sighted upset befell them
Piling and piling menace of pressure to ****,
Gripped all the three ogre brothers the same time,
None of them had knowledge of municipal utilities,
They all wanted to micturated openly
Had it not been beautiful English girls
Ceaselessly thronging the streets.



Song six

They persevered and moved on in expectation of coming to the end,
Out-skirt of the strange English town so that they can get a woodlot,
From where they could hide behind to do open defecation
All was in vain; they never came to any end of the English town,
Neither did they come by a tumbled-down house
No cul de sac was in sight, only endless highway,
Sandwiched between tall skyscraping buildings,
One of the ogres came up with an idea, to drip the ****
Drop by drop in their *******, as they walk to their destiny,
They all laughed but not loudly, in controlled giggles
And executed the idea minus haste.

Song seven

They finally came down to the banks of river Thames,
Identified the home of Victoria Goodhamlet Lovehill
The home had neither main gate nor metallic doors,
They entered the home walking in humble majesty,
Typical of racketeering ogre, in a swindling act,
The home was silent, no one in sight to talk to
The ogres nudged one another, repressing the mirth,
Hunchbacked English lass surfaced, suddenly materialized
Looking with a sparkle in the eye, talking pristine English,
Like that one written by Geoffrey Chaucer, her words were as piffling
As speech of a mad woman at the fish market, ogres looked at her in askance.

Song eight

An ogre with name Akhatembete khobwibo khakhalikha nobwoya opened to talk,
Asked the girl where could be the latrine pits, for micturation only,
The hunchbacked lass gave them a direction to the toilets inside the house,
She did it in a full dint of English elegance and gentility,
But all the ogres were discombobulated to their peak
about the English latrine pit inside the house,
they all went into the toilet at the same time,
to the chagrin of the hunchbacked lass
she had never seen such in England
she struggled a lot
to repress her mirth
as the English
never get amused
at folly.




Song nine

It is a tradition among the ogres to ****,
Whenever they are ******* in the African bush,
But now the ogres are in a fix, a beautiful fix of their life
If at all they ****, the flatulent cacophony will be heard outside
By the curious eavesdroppers under the eaves of the house,
They murmured among themselves to tighten their **** muscles
So that they can micturated without usual African accomplice; the tweeee!
All succeeded to manage , other than Akhatembete khobwibo khakhalikha nobwoya,
Who urinated but with a low tziiiiiiii sound from his ***, they didn’t laugh
Ogres walked out of privities relaxed like a catholic faithful swallowing a sacrament,
The hunchback girl ushered them to where they were to sit, in the common room
They all sat with air of calm on their face, Akhatembete Khobwibo khakhalikha nobwoya,
led the conversation, by announcing to the girl that he is Victoria’s visitor from Africa,
To which the girl responded with caution that Victoria is at the barbershop,
Giving hand to her father in shearing the horses, and thus she is busy,
No one is allowed to meet her, at that particular hour of the day
But he pleaded to the hunchback girl only to pass tidings to Victoria,
That Akhatembete Khobwibo khakhalikha nobwoya from Africa
Has arrived and he is yearning to meet her today and now,
The girl went bananas on hearing the name
The hunch on her back visibly shook,
Is like she had heard the name often,
She then became prudent in her senses,
And asked the visitor not to make anything—
Near a cat’s paw out of her person,
She implored the visitor to confirm
if at all he was what he was saying
to which he confirmed in affirmation,
then she went out swiftly
like a tail of the snake,
to pass tidings
to her sister
Victoria.


Song ten
She went out shouting her sister’s name,
A rare case to happen in England,
One to make noise in the broad day light,
With no permission from the local leadership,
She called and ululated Victoria’ name for Victoria to hear
From wherever she was, of which she heard and responded;
What is the matter my dear little sister? What ails you?
Akhatembete Khobwibo khakhalikha nobwoya is around!
She responded back in voice disturbed by emotional uproar,
What! My sister why do you cheat me in such a day time?
Am not cheating you my sister, he is around sited in our father’s house,
Is he? Have you given him a drink, a sweet European brandy?
My sister I have not, I feared that I may mess up your visitors
With my hunched shoulders, I feared sister forbid,
Ok, I am coming, running there, tell him to be patient,
Let me tell him sister just right now,
And make sure you come before his patience is stretched.





Song eleven

Victoria Goodhamlet Lovehill almost went berserk
On getting this good tidings about the watershed presence,
Of the long awaited suitor, her face exploded into vivacity,
Her heart palpitating on imagination of finally getting the husband,
She went out of the barber shop running and ululating,
Leaving her father behind, confounded and agape,
She came running towards her father’s main house
Where the suitor is sited, with the chaperons,
She came kicking her father’s animals to death,
Harvesting each and every fruit, for the suitor,
She did marvel before she reached where the suitor was;
Harvested ten bananas, mangoes and avocadoes,
Plums, pepper, watermelons, lemons and oranges,
She kicked dead five chicken, five goats, rams,
Swine, rabbits, rats, pigeons and hornbills,
When she reached the house, she inquired to know,
Who among them could be the one; Akhatembete Khobwibo
Khakhalikha no bwoya, But her English vocals were not guttural enough,
She instead asked, who among you is a key tempter go weevil car no lawyer?
The decoy ogre promptly responded; here I am the queen of my heart. He stood up,
Victoria took the ogre into her arms, whining; babie! Babie, babie, come!
Victoria carried the ogre swiftly in her arms, to her tidy bed room,
She placed the ogre on her bed, kissed one another at a rate of hundred,
Or more kisses per a minute, the kissing sent both of them crazy, but spiritual craft,
That gave the ogre a boon to maintain some sobriety, but libido of virginity held Victoria
In boonless state of ****** feat, defenseless and impaired in judgment
It extremely beclouded her judgment; she removed and pulled of their clothes,
Libidinous feat blurring her sight from seeing the scarlet tail projecting
From between the buttocks of the ogre, vestige of *******,
She forcefully took the ogre into her arms, putting the ogre between her legs,
The ogre’s uncircumcised ***** effectively penetrated Victoria’s ****** purse,
The ogre broke virginity of Victoria, making her to feel maximum warmth of pleasure
As it released its germinal seed into her body, ecstasy gripped her until she fainted,
The ogre erected more on its first *******; its ***** became more stiff and sharp,
It never pulled out its ***** from the purse of Victoria, instead it introduced further
Deeper and deeper into Victoria’s ******, reaching the ****** depth inside her with gusto,
Victoria screamed, wailed, farted, scratched, threw her neck, kissed crazily and ******,
On the rhythms of the ogre’s waist gyrations, it was maximum pleasure to Victoria,
She reached her second ****** before the ogre; it took further one hour before releasing,
Victoria was beaten; she thought she was not in England in her father’s house
She thought she was in Timbuktu riding on a mosquito to Eldorado,
Where she could not be found by her father whatsoever,
The ogre pulled Victoria up, helped her to dress up,
She begged that they go back to the common room,
Lest her father finds them here, he would quarrel,
They went back to the common room,
Found her father talking to other two ogres,
She shouted to her father before anyone else,
That ‘father I have been showing him around our house,’
‘He has fallen in love with our house; he is passionate about it,’
Akhatembete khobwibo khakhalikha nobwoya was shy,
He greeted the father and resumed his chair, with wryly dignity.


Song twelve
An impromptu festival took place,
Fully funded by the father of Victoria,
There was meat of all type from pork to chicken,
Greens were also there in plenty, pepper and watermelons,
Victoria’s mother remembered to prepare tripe of a goat
For the key visitant who was the suitor; Akhatembete,
Food was laid before the ogres to enjoy themselves,
As all others went to the other house for a brainstorming session,
But the hunched backed girl hid herself behind the door,
To admire the food which visitors were devouring,
As she also spied on the table manners of the visitors, for stories to be shared,
Perhaps between herself and her mother, when visitors are gone,
Some sub-human manners unfolded to her as she spied,
One of the ogres swallowed a spoon and a table fork,
And Akhatembete khobwibo khakhalikha nobwoya,
Uncontrollably unstuffed his scarlet tail from the trouser,
The chill crawled up the spine of hunchbacked girl,
She almost shouted from her hideout, but she restrained herself,
She swore to herself to tell her father that the visitors are not humans
They are superhuman, Tarzans or mermaids or the werewolves,
The ogre who swallowed the spoon remorsefully tried to puke it back,
Lest the hosts discover the missing spoon and cause brouhaha,
It was difficult to puke out the spoon; it had already flowed into the stomach,
Victoria, her father, her mother and her friend Anastasia,
Anastasia; another English girl from the neighborhood,
Whom Victoria had fished, to work for her as a best maid, as a chaperon,
Went back to the house where the ogres had already finished eating,
They found ogres sitting idle squirming and flitting in their chairs
As if no food had ever been presented to them in a short while ago,
One ogre even shamelessly yawned, blinking his eyes like a snake,
They all forgot to say thanks for the food, no thanks for lunch,
But instead Akhatembete announced on behalf of other ogres,
That they should be allowed to go as they are late for something,
A behaviour so sub-human, given they were suitors to an English family,
Victoria’s father was uneasy, was irritated but he had no otherwise,
For he was desperate to have her daughter Victoria get married,
He had nothing to say but only to ask his daughter, Victoria,
If she was going right-away with her suitor or not,
To which she violently answered yes I am going with him,
Victoria’s mother kept mum, she only shot miserable glances
From one corner of the house to another, to the ogres also,
She totally said nothing, as Victoria was predictably violent
To any gainsayer in relation to her occasion of the moment,
Victoria’s father wished them all well in their life,
And permitted Victoria to go and have good life,
With Akhatembete, her suitor she had yearned for with equanimity,
Victoria was so confused with joy; her day of marriage is beholden,
She hurriedly packed up as if being chased by a monster,
Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)


I guess most of you will be born when
Taban Makitiyong Reneket lo Liyong is dead
When he will be already another ****** dead
Myself I am luck I have met relative of zinjathropus
I have shared a table and a roof
With Liyong the poetical witch of port Africa
Let me tell you how he is and what puzzles him;
He is black and short stumpy and weak
In his shadow of seventy years, a sagacious septuagenarian
He has **** eyes and his protruding nose is keen
On solving problems of an African girl child
He has read all the books in the world
Apart from the book of Amos in the evil Bible
He is ugly in the face and breathes cacophonously
In the left north with heavy sound
He is an aggressive eater with sharp appetites
Towards African herbs and turkana beef; goat meet
He is a sympathetic listener who gets
Inspiration by listening to the young
He loves all students with passion, but who knows
He loves poems and incantations
From the akuku culture in southern Sudan
Where he was born before becoming a temporary Ugandan
He is fond of taking knowledge upwards
The palm wine tree along the shores and coastlines
This is where he found the fellow son of zinjathropus
A palm wine Drinkard in the name of Amos Tutuola,

Taban wonders why Frantz Omar Fanon has
The un-even ribs on the sides
Taban wonders why there are no aged Chinese in the world
Why turkana women are the most beautiful in Africa
But they play like playing bush love where
But every time before you go off her top
The deadly desert scorpion bites you on the leg
Why The Babukusu of east Africa stopped their revolution
Why the books of Ali A Mazrui form a succinct tribe
Why the Masai chiefs eat as peasants beggingly look
Why there is oil in turkana area and no turkana man knows where oil is
Why Obama has not read his fixions and meditations, his youthful oeuvre
Why Wole Soyinka used to be jailed by foolish people in Nigeria
Why Achebe and Okigbo condemned Captain Elechi Amadi to detention
During the tribally secessionist Igbo war of Biafra
Why publishers in Kenya take bribes in kind
Especially whisky, pilsner, viceroy, smirnoff and freezing tusker
Why Pablo Neruda was not born in Congo
Why Jews are all over the world but none is seen
Why thirteen offenses against his enemies
Never shook the world like Das kapitel of Karl Marx
Why man cannot eat socialism but only bread and wine
Why Ramogi Acheing Oneko was not in Lodwar prison
Why Paul Ngei broke the leg of Jomo Kenyatta
When they were in detention at Lodwar
Why he missed by a whisker to betroth Grace Ogot
A Luo babie who leaves in the land without
Neither thunder nor promise of thunder
In the bossomy bossom of Bethwel Ogot
Whose foot prints on the sands of times
Hat to Sent Daniel arap Moi Home shout a lame poem;
Jogoo! Jogoo! Jogoo! Jogoo!
Why a short fat big headed man the poet in this poem
Asked him why he launched Christmas in Lodwar during December 2013
But not the intellectually logical So what and Show What
Why turkana men don’t put on *******
But still their ***** cannot make three percent in size
Of the size of the ***** of a Luhyia man Mr. Wanyama
Who hosted Taban during chrismas in Lodwar
Why his tribesmen will remove six front teeth
From his lower jawbone when he is dead.
with what sense does
this sea of read
pirouette on?

the soot leaving black
blotches on the ****** sheets,
lampposts do not complain
of sudden twitches
as cacophonously, a line
of machines with their ravenous
machinisms create a seam of
crimson to a slender
rose's architecture.

i leave my engine on
so as to hand this road
my readiness,
Ely Buendia on the tattered radio
leaks outside the ajar windows,
chasing the dream of rearing
movements
as my flesh remains dreamless,
stationary.

there is a sequined gathering here.
erratic simulations of
naked eyes pierce the musk
of the austere air's gravity
of existence.

all of us
occupying space
and our attendance is our
sigh of dismay as our homes
decompose in waiting,
as our beds remind us
of our body's aging clamor,
as our ineluctable senescence
opens the dungeons of our frailties
with its trembling, wrinkled hands.

we are our waiting's consummation
as we are left here,
wary of our precise proprioception,
left in
the tongue-tied dark.
Traffic in Manila, Philippines in absolute worst.
Brycical Jul 2013
Sitting inside a cloud of shisha--
with subtle hints of strawberry shimmying
through the midnight moonlight,
the incandescent embers
radiate from their core
forming ancient runic shapes
reminding me of a time beyond the concept of before....

when elders spoke with ashes in their words
traveling to worlds within looking through
the windows to each other's souls
where the rhythm of a heartbeat
and the melody of breathing cacophonously echos
through our gray matter canyons.
A time when millennia passed by in milliseconds
as everyone danced like a flame grinding on a candle wick
wailing with ecstasy--
every bead of sweat slithering from head to feet
arousing like a maddening kundalini explosion--
a honey-like nectar glowing throughout our body
pouring out of us brilliantly brighter than any white-hot sun!

I think
this might be a reason for my fascination
when it comes to inhaling fire--
despite my earth-natured tendencies
I'm still hypnotized by the first gift to mankind;
light.
Harsh Nov 2014
It was like we were wrenched from Morpheus' grasp and shaken, until our eyes adjusted to the harsh light and our bones stopped their clattering. We make like tea bags and steep in hot water, letting the dregs of the past day settle at our feet.

We drag our feet through the quicksand pavement and trudge through the black-tar roads to work. War is rampant in the world and in people's hearts, we see murders on screen and deceit in the streets, we're observers to the horrors of humanity. All we can do is watch with pained eyes.

Our minds are barraged with arguments and advertisements, ethics have been defenestrated, our worries overpopulated, our patience stretched thin and beaten cacophonously. Our consciousness is beaten down with pessimism, our thoughts devoid of hope.

Our souls weep at the state of things, the martyrs gather in drones at St. Peter's gates. We do good only so people will be good to us, we greet each other with half-smiles, and half-truths. At the end of the day we drag home, our consciences heavy with the burden thrown upon us.

But we meet again, we kiss, we embrace, and we join hands and strip ourselves of these mundane garments, we’re a mass of hands and skin and long sighs and worn-out smiles,

and with tired eyes, tired minds, tired souls, we slept.
http://youtu.be/VgoFzBqbSaU
Katie Mora May 2011
I write an evening by the
waterfront with candlelight
Freemasons paving the
boardwalk. In the
morning the newspaper
prints my biography and
I laugh cacophonously.
I stand in my treehouse
and scream a note of
finality. I learn how to
synchronize and mispronounce
waning and soon I
realize.
I have left my voicebox
in my other pants.
Ulysses sang the blues today
but the sirens had more soul.
"So wrap your head in a scarf,"
I say! "Paint your house grey
and your churches red."
Jesus sang the blues today
but the sinners had more heart.
Dare ye burn a cross or
run afoul or sob for the mountain?
Then name yourself an apostle
and head for the hills of your
heaven above.
I sang the blues today
but the liars-
The plane lands with a thunk.
I roll my window shade up.
Sand turns to grain and
rainbows to tornadoes.
I have arrived.
I go to the gun shop and empty
the cash register before it is
too late. My uncle calls from
prison to wish me a happy
Boxing Day. I rent an apartment,
a car, a television, a diploma.
My thoughts are scattered and
my words ring through my head,
but these blues shan't get to
me any longer.
The truth, I decide, is overrated.
I study metaphysics, pataphysics,
and I am going to be sick. Our
hero reads Hopkins and takes
another shot.
Today I stay in bed
and count the cracks
in the ceiling.
sometime in 2008
one time in the land of poverty and starvation
where hunger loomed like the spirit of God,
Even Itself starved itself often on the thin vials
of the black stomachs,colonies and esophagus,
of these poverty crashed men and women
denizens of this land ever wondered  why ,
hunger and challenges where their stuff?
they had nothing at all to stake the selves,
mothers were beggars as fathers did,
pangs of hunger even made them dark
in their skins  with excess melanin,
These conditions made their foster mother
to yap her white beak cacophonously ,
in the ecstatic syndrome of colonial glory
she was happy as they suffered, day in and day out,
she even made the  possibility food
for these foster children of hers  an illusion,
she forced them to speak her tongue
as a magical secret to have enough food
they tried the tongue but they could not make it
because prime motive was colonial tricks,
not salvage of any standard nor measure,
the foster mother came again with a new ploy,
that she could give them food or Ebola drugs
if only their men had to marry fellow men
and their women must marry fellow women,
they tried and they shrank in numbers
a new opportunity for the foster mother
to become metaphysically a colonial mother,
Only to loot the minerals , wood,land and slaves
slaves taken on vicious green card lottery boat,
then their chanced a yellow man , but not as foolish
as the one Dalai Lama, the poet of prolixity
He empathized with the black poverty ,
he felt for the Nation of this beggars,
he cried Woooooo! these people are suffering!
This poverty is pathetic and sorriest !
he took all the Ebola patients and hunger victims
to the herbal medical clinic  nearby
He also gave the beggars of  that nation
iron horses on which they ride as they beg
hence the saying that;Behold the last wonder,
kings are walking of food and slaves riding
kingly horses.
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

In the wee hour of the African night
When the light from the full moon
Shone brightly clear on each creature
Even the scorpions, making them visible
As Africa is more near to the moon
Than any other planet of the universe,
I was outside in the cold night shivering under the eaves
Anxiously leaning on the wall of a ruffian thatched hut
Music blowing cacophonously from inside the hut
From which the village disco dance was taking place
In the obvious ceremony in punctuation of elder’s burial,
Congolese music was blowing to apex of its might
As foot-falls of dancers sounded up to where I was
As the disco orchestra hailed the son of the chief
For artful holding of the female dance partner
in majestic tune with the romantic  song
Pangs of jealousy terribly burned my chest
I mused the warmth which the chief’s son was enjoying,
I began walking away towards my home; against all odds
As my home was in another village across the river,
Hyenas are all over the way, but I did not fear
My fear was the infamous Night-runner; Muyomo Omutabani,
He is famed to be a terrible wizard of the foul,
But I rationalized it away that; I’m a man and I will die once
I kept on walking and walking, nearing the river
At which the sound of croaking marshland land frogs got high and high
This informed me that the river terrain is save, no impending danger
I crossed safely on a log of wood lying across the river banks,
From no where, I saw a blurred stall of dry banana leaves at my side
Numerous black cats surrounded the stall, all moving in a cheeky style
The stall also yelled shallow chicken cluck,
The scene was scary and deadly impish to my nerves
It triggered my feared, sending me a half mad with emotions
I took off on my heels, in flight with an Olympic speed
Running towards home, not knowing whether to cry or not
But I resolved not cry, just to run as I kept mum
As my crying would only rattle snakes and hyenas from their sleep,
I gazed back the stall was running after me even in a more maneuver
It is when I realized that the running battle is between me and the wizard
Muyomo Omutabani the village wizard of the foul, some times with the crow,
Diverse chicken cackles strongly chirped from the running stall behind me
Not only to mention the hell like mewing sounds of very many cats,
I ran faster than I have ever did till I got home
The running stall never got up with me
I had to run faster to safe myself from the ever nearing stall
The rumor had it that the touch of Muyomo would make one sterile,
So I ran and ran to safe myself from the curse of ****** impotence,
But I was not lucky neither was I better
New version of fate was waiting for me in my own cottage,
Which I came face to face with in a stark countenance
After I had kicked open the metallic door of my cottage,
That I quickly had to shut for me to curtail my pursuers out,
I wanted to jump into my blanket for total safety
My blankets made of sisal fabrics,
But moonlight coming in on to my bed
Through a hole in the ruffian roof held me back
It was shinning on the ball of coils of something black and glittering,
It was the largest snake that I have ever seen in my experience
It was at on my bed; at the middle of the bed!
Waning sounds of the mewing cats were still faintly heard
From outside my cottage which I had shut myself in
I was divided mentally with no name to label my situation,
Please you name it.
Sinister glacial dissolution verge
huge jagged icebergs reverberate
nature extemporizing mock sinister
debacle, sans bot mot, braggadocio,

rodomontade, et cetera distinct, ear splitting,
fractal heaving snap, crackle and pop,
cacophonously fabulous, incredulously
humongous, and thunderously voluminous

cleanly cut, and/or jaggedly serrated,
sheared into brittle spears whence
huge packed floes crash into sea
possibly loosing significant tidal wave

irrefutably, evidently and directly linkedin
with global warming, and greenhouse effect
removed at safe distance within my man
cave burrow, which doubles daily asthma

fall out shelter (ideally scrutinizing human
kind imprimatur seated facing an array
of sophisticated computer modules)
such albedo blinding, igloo jettisoning,

and veto wanting phenomena will induce
one to become slack-jawed at ice escapades
exploits of gigantic iceberg expanses
(some the size of Rhode Island)

eerily fascinating, grimly haunting,
yet inherently jarring since such dissent
against he incursion evoked via humankind
invariably spell terrestrially grammatically,

environmentally, and climatologically
dread locked hair raising drama scientist
worth his/her salt could hedge bet against,
asper predicting dire consequences

survival of thee primate perhaps once
exclusive fictional terrain, and silly
raconteur fabrication of keen
imaginative grade school pupil,

which undeniable, lamentable, and
irrefutable data imposes gamut of
meteorological scenarios, none
bode optimal for the human race

as well other innocent flora and fauna
particularly latter plenti full species
directly, whose IdentityGuard under
mined when an I opening illusion

inimitable influx, and inescapable increase
turns out to be no trickery prestidigitation,
loopy hallucination or daddy long legs action
to entertain claque of eager amusing children

who, when said hypothetical boys and girls
reach adulthood will live in World Wide Web
bereft of animal and plant diversity
whereby major metropolitan areas

uninhabitable, though arctic vortex
subjected lands once impounded with miles
thick slabs of frozen water might offer
temperate boot ness esse sea re: loch haven

though at this schlepping shoulder shrug
(physically and chronologically) all odds
viz zit ting future generations only suitable
within the realm of rumination, speculation,
and tantalization.
collin michael May 2020
Oh modern slave! Whoever holds the leash
Your powers ache to lengthen so passionately;
By looks we’ve emerged from our hushed crèche,
To a world your gods bore cacophonously.
Where justice is wrought by the toss of a dime,
And new law’s gluttony hides the old’s entrails;
The balance now serves to punish ‘fore crime,
And Liberty’s strength cannot wield the scale.
Try it! Flatten the summit and fix to it the star
Which guides those that part with this task of toil;
Try on the bejeweled drapery of He, from afar,
Who endeavored to fashion you: soul from soil.
Too bewitched by that drink which dims the pain,
To smell the retch of the sore you have opened again.
A meditation
Rod Solouki Jun 2018
Life is an annual festival of golden years
Passing cacophonously though no one hears!

Year is a shadow of shiny sharp shear
Plucking heart-shaped leaves without care!

A year to a life resembles a leaf to a tree.
Years go, leaves fall; are life and tree free?!

Years fell lives, leaves dramatically fall
From the tree of lifelong that is not tall!

It is high time to count and pluck dry leaves;
A live leaf of life will not live without leaves!

Look how young burgeoning leaves are sprouting,
How trees are pruning, how years are passing!

Years prune leaves of lives with a sharp shear;
Men celebrate this, say: “Happy new Year!”
Like an army from the Great War catapulting
out of trenches to battle blindly with enemy
machine guns and mortar, tourists take fire
on the Great Plaza of Salamanca. We line up
to sip ruby-red Rioja, savor eyelash-thin slices
of jamon, spy on the antlike antics
of the maneuvering crowds, who cross
the square in bunched-up patterns
of inscrutable geometry, of indirection.
They traipse from here to there and
back again on reconnaissance, as castanets
click cacophonously off the concrete plain,
and conversations carry skyward to the sun.

On the walls, bas-relief profiles of Spanish heroes
populate a paneled paean to celebrity, to spirit's might.
St. John of the Cross, Cervantes, even Quixote himself
look down upon us in one-eyed stares of forced patronage,
unwilling participants in the guerrilla tactics of sharing
their World Heritage riches with the disinherited of the world.

Conspicuous by her absence, St. Teresa of Avila
levitates above the maddening mobs to reach
the outskirts of her interior castle, which houses
myriad rooms of virtue that no ordinary mortal can
attain. Her destination: perfection, tilting at
the immense spiritual windmill in the sky. She blesses
me as the waiter carries another tray of wine, endless
libations for the infinite thirst of adventure, discovery,
and the spoils of travel. Winking at Cervantes,
I turn into a temporary resident, unlikely scion of Spain,
and masticate another wafer-thin portion of jamon.
My taste buds dance the flamenco in delight. I sigh.

O how Hemingway loved this sacred soil, his soul
tangled in the bullring, with its ovals of blood and sand.
Newspaper in hand, he stands in the stands to watch
the horses and woo the Spanish black that wraps
around the ring. Mind and spirit settle into the nosebleed
section on concrete benches that radiate heat
in the afternoon. Soon death will follow, not for them,
but for the witless bulls, fierce, innocent victims
of the blood lust of war. Who has nostalgia for this now?
Who kills the monstrous beast within? It rages and rages,
pawing sand, seeing red, seething with hatred
of its tormentor, thinking -- no, feeling -- only "attack."

I have followed the trail of Santiago de Compostela
longingly in my mind, peering over the Pyrenees from
the French plateau that self-abates at the foot of the peaks.
I watch pilgrims scramble through Roland's Breach,
a toothless gap planted in the middle of saw-tooth summits.
Through it shines a light to beatify Iberia. I stand on
the plain, St. James' clam shell firmly in hand,
my walking stick crooked as a branch bearing fruit.
Ahead, only spectacle and absolution await, incense
swinging through the nave like smoke from a failed
mortar round. We stand in waves of penitents, praying
that Santiago still curries favor for the faint at heart.
War is hell, say the toungeless bulls. Listen to them bellow.

— The End —