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Arwen  May 2013
Self-Forgiveness
Arwen May 2013
How do I learn to truly forgive myself?
How do I stop blaming myself
for the mistakes I have made?
How do I find peace within
myself to move forward,
instead of always looking backwards?  
How do I turn this around,
before I totally lose myself again?

These questions haunt me
each and every day.
Just when I think I am making
even the smallest of steps forward,
there is something, or someone,
who pulls me back –
back down into the abyss
of pure sorrow and shame.  
Sorrow of love gone wrong, or lost;
shame for allowing it to
consume such a beautiful heart, and mind.

I know that I must learn to forgive myself
for all of my errors of judgment,
which is one of the hardest things
I have ever had to face.
Being one’s own worst enemy,
while facing the deepest of all criticisms,
is very hard to overcome,
especially, when you lose sight of
the light at the end of the tunnel.  
My faith deserts me when
I need it the most.  
I am solely living on the outside,
while slowly dying in the inside.  

I see, nor feel, any real purpose.  
Am I always meant to loom
in another’s shadow?  
Never to reap the benefits
of all that I have invested?
Never to be acknowledged
for having a good heart?
Never feeling like I will
ever be truly loved,
or cherished, for the
person that I am?  
What does it truly take
for someone to see
the worth in me?  

All these questions,
while not having the answers
makes it hard to believe
that you matter that much
to all those around you.  
Am I just going to always be
an afterthought,
instead of, a forethought?

What more can I do to
prove my own worthiness?
Will I perpetually be stuck
in uncertainties of my own
self-doubt?  
Will I ever truly find my
place in this world?

All these questions constantly
swirl in my mind, as I try
to figure out the answers.
The pressure of finding
these answers lies
heavily on my shoulders.
I am a strong woman, indeed,
but when I face one
challenge after another,
without truly healing,
I tend to find myself
questioning my own existence.

I do not want to be remembered
as a woman who was always in pain.
I want my self-description to be of
a woman, who despite her
many adversities,  found her
sense of being, as an example to others.
Life is exactly what we make of it.
If I continue to allow myself to
wallow in these fears,
then I have truly succumbed to
own my demise.

Even with the most clouded
of mind, I know I can not
allow this anymore.  
I know that my heart
cannot endure the pain
and disappointment that it bears.  
So, I must learn to recognize
that I am human, and that
I will make mistakes.  
How I learn from these mistakes
is what separates me from another -
it is what defines my uniqueness.  
Regardless of the loneliness
that surrounds me constantly,
I must remember that I am
needed, and wanted, by others.

The only way to do this
is to try to forgive myself,
while realizing,
that those who also recognize
my true beauty are the ones
that deserve to be part of my life.  
As the haze lifts more and more each day,
I do believe I will find my way again.
Just some more bumps along this
road that they call life.  

Vicki A. Zinn
May 27, 2013
This poem is about the last nine years of my life, and all of the questions I have had surrounding me in regards to the struggles I have endured.  Sometimes, even the strongest of people have some very rough times, where even they question their own place in this world.  I hope that this poem helps those who have felt, or still feel, the same way as I do.  Just know that you are not alone.  My best advice is to take one day at a time, while living in the present.  Do not look back on the past, but instead, learn from it, so it will lead you into a better future!!
Akemi  Apr 2017
Kill Yourself
Akemi Apr 2017
Barbiturate is one of the few drugs capable of killing you painlessly, so of course the state has banned it. Instead we get paracetamol, a ****** over-the-counter painkiller that leaves you in pain for up to five days while your liver and kidneys shut down. Suicide prevention is a ******* joke. Secular appropriations of Christian values that assume life is worthwhile, whether you desire it or not. It’s long been known that rates of suicide rose dramatically with the birth of modernity—techno-scientific paradise for the middle-class which stresses efficiency over existence. New forms of automation, the human body disciplined into repetitious acts, the partitioning of workspaces so that no single worker could operate the whole—so that any worker could be fired and replaced with the minimum amount of training necessary for capital to continue circulating. The body is individualised, scrutinised, and punished by rich kids playing panopticon, so that any mass agitation is coerced into silence through the threat of destitution.

Slitting your wrists barely succeeds and more likely than not leaves you with tendon and muscle damage. Catalytic converters in cars now convert carbon monoxide into harmless CO2 and H2O. Drowning is one of the most painful ways to die. You cannot escape. The state places helpline numbers around suicide spots to treat life after the fact, rather than at the source of suffering. Vocal band-aids, ****** ******* aphorisms that seek to revert you back into a happy state-serving commodity. Things will get better. Life is worth living. Think positive. Alienation is omnipresent. Neoliberal discourse requires you to be subservient to the greater system of capital and the easiest way towards this is the instilment of comfort, of pleasant nullity, the circumscription of emotional capacity and reflectivity. Suicidal thoughts are abnormal, because life is worth living. Eat your packaged food item and watch Netflix.

For a drop into water to be fatal, it has to be 250 feet. Try to aim for your head to maximise brain injury. The most prominent suicide spot around here has a drop of 100 feet. They cordoned it off anyway. Your life doesn’t belong to you. The first time I tried to suicide my mother asked ‘why would you do that?’ as if it was the dumbest thing in the world. The second time, the doctor looked at me in an exasperated manner and prescribed me lots of drugs. Geettt bettterrrr. Nobody cares about you, they simply want you to return to normal. Normality as in serving your parents, serving your friends, serving the state, and serving the market. Normality as in not questioning social norms and institutions. Normality as in get a stable job (i.e. compete against other workers in an exploitative, undemocratic system that values and inculcates self-serving desires), get married (preferably to someone of the opposite *** who is middle-class and imbibes European culture), get pregnant/get someone pregnant (but only once or twice, because anyone who has more children than that is backwards), invest in housing (those students and lower-class families need to learn how the world works; really, it’s a benefit to take their money), watch sports (to instil national pride in your children; no son, we didn’t colonise the Pacific Islands, keep watching the man with the wooden stick hit *****), eat out every week (preferably exotic restaurants), go see the world (preferably exotic locations, so you can be served by exotic people, take in exotic sights, then leave without considering where any of your money has gone to, whether any of it has reached the slums, whether the beach you lay on is accessible to the people living there, or whether it has been privatised by the tourist firm so that only rich tourists like yourself can lie on it), join a club (those capitalists were innocent, it was the indigenous folk that were making a ruckus over the new golf course; it’s not like we’ve been colonising their land and culture for the past three centuries), donate to charity (but never any charity desiring systemic change; that’s crazy), consume, always consume (keeps the economy going; why question the desire for infinite growth in a world with limited land, resources and markets?), replace your phone every year (those poor workers in Asia need our help), repeat to the point of nausea.

The most successful method to suicide is a shotgun to the head; high calibre, slug rounds. Of course, with all these methods, the chance of failing may leave you disfigured, paralysed, mentally disabled or physically crippled (spinal damage, broken limbs, failed organs), with no guarantee that your family, or even your state, will allow for euthanasia. After all, the popular discourse paints suicide as selfish—an irony, considering liberalism places the self first and society second. It is viewed as sinful regardless of context—deontologically detached from anomie, alienation, material deprivation, social pressures, psychological affectations, any cause or structure. Life is worth living. This ignores that the subject is situated in existence. The subject moves through existence to live. Life, then, is the totality of the subject’s interactions. It cannot be universalised into a single state or judgement that merges all subjectivities into a catch-all worthiness. Worth is dependent of the subject.

I don’t know why I’m writing this. Maybe I just want everyone to **** themselves, because the world is ****** and the majority of people are ******* it worse. Most people think being nice makes them good. They turn blind to the systems of oppression they partake in. A while ago my mother was asking if I’d heard about the mass suicides happening at Foxconn, the largest electronics manufacturer in the world. This year she showed me her new iPhone. I don’t ******* understand. I don’t understand how people can be outraged at humanity abuses, yet do ******* nothing to help or change their ways. Yes, market solutions are ******* ****, but these commodities are still coming from somewhere, and while capitalism is in place, our money is still flowing back. I don’t understand how people can be concerned about ecological issues, then pour dishwashing liquid down the sink every night, dissolving the gills, eyes, and organs of fish in rivers and oceans. I don’t understand a ******* thing. I feel physically sick most days. I can barely function outside of university, because engaging with real people, in real systems, just reminds me of how careless, worthless, and disgusting they are. When I first turned vegan, my dad simply said plants are living too. Well no ******* **** dad, why didn’t you ask me my reason for turning vegan, rather than simply repeating the dumb **** everyone else says? If you were stuck on a desert island. Well I’m ******* not. I’m stuck on this **** world filled with nice people who don’t give a **** about anything. I’m stuck every week walking the same roads, to the same university, where I become more and more distanced from reality through abstract philosophical theories that no one else cares about. I’m stuck walking through the supermarket every week, to purchase overpriced commodities produced by transnational corporations I don’t support, but nonetheless have to buy to survive. What alternatives I buy are mocked because it's so funny being ethical in our day and age. Because it’s so much more normal eating pies, and drinking beer, and treating women like objects, and affirming nationalistic sentiments of white supremacy, and making fun of ethnic minorities while they’re incarcerated, and beaten, and killed. All lives matter, the liberal conservatives cry out, while doing ******* nothing to help any cause. I don’t understand this world, and I have no desire to be in it if this is all there is.
Viji Vishwanath Nov 2019
We humans have
Lots of silly excuses
All the time
From dusk to dawn
And in all seasons
Whether spring or autumn
And if winter or summer

We always complain for
What we don’t have
Lacking this and that
And so on..

But we never
Count our blessings
Our mind
With no retardation
Our eyes
With no blindness
Our ears
With no deafness
Our tongue
With no dumbness
And our body
With no disability at all

Even though
Most of us
Believe that
We are not talented
And lack so many skills
But we never think
How a disabled person
Got so many vibrant calibers

Some can write
With legs
Some can dance
With one leg
Some can swim
With no legs and arms
Some can paint
With no vision
And all that
Mind blowing talents
With such disabilities
Is something
To learn about

But have we
Ever thought
Why can’t
We have that abilities
And the reason is
We don’t have an urge
To do anything
We have lots of facilities
Around us
And thus we don’t need
To sharp our brains

We live in pleasures
Like in a full swing
And thus
We don’t know
The pain of a
Handicapped
The darkness
Of a blind
The communication barrier
Of a dumb
The hearing impairments
Of a deaf
The financial constraints
Of a poor
And the loneliness
Of an orphan

We humans
Born as ordinary
And thus
No need to think
As extraordinary
We mostly learn from
Our mistakes
And so about the
Urge for it

When we get  
A sincere urge
It results to a
Turning point in life

So why can’t we
Challenge our disability
And make it an ability
Let’s rebound our abilities
To make it a miracle
And enjoy the worthiness of
This graceful life
Make your disability as an ability and see the miracle of graceful life
WHEN that Aprilis, with his showers swoot,                       *sweet
The drought of March hath pierced to the root,
And bathed every vein in such licour,
Of which virtue engender'd is the flower;
When Zephyrus eke with his swoote breath
Inspired hath in every holt
and heath                    grove, forest
The tender croppes
and the younge sun                    twigs, boughs
Hath in the Ram  his halfe course y-run,
And smalle fowles make melody,
That sleepen all the night with open eye,
(So pricketh them nature in their corages
);       hearts, inclinations
Then longe folk to go on pilgrimages,
And palmers  for to seeke strange strands,
To *ferne hallows couth
  in sundry lands;     distant saints known
And specially, from every shire's end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen, when that they were sick.                helped

Befell that, in that season on a day,
In Southwark at the Tabard  as I lay,
Ready to wenden on my pilgrimage
To Canterbury with devout corage,
At night was come into that hostelry
Well nine and twenty in a company
Of sundry folk, by aventure y-fall            who had by chance fallen
In fellowship, and pilgrims were they all,           into company.
That toward Canterbury woulde ride.
The chamber, and the stables were wide,
And well we weren eased at the best.            we were well provided
And shortly, when the sunne was to rest,                  with the best

So had I spoken with them every one,
That I was of their fellowship anon,
And made forword* early for to rise,                            promise
To take our way there as I you devise
.                describe, relate

But natheless, while I have time and space,
Ere that I farther in this tale pace,
Me thinketh it accordant to reason,
To tell you alle the condition
Of each of them, so as it seemed me,
And which they weren, and of what degree;
And eke in what array that they were in:
And at a Knight then will I first begin.

A KNIGHT there was, and that a worthy man,
That from the time that he first began
To riden out, he loved chivalry,
Truth and honour, freedom and courtesy.
Full worthy was he in his Lorde's war,
And thereto had he ridden, no man farre
,                       farther
As well in Christendom as in Heatheness,
And ever honour'd for his worthiness
At Alisandre  he was when it was won.
Full often time he had the board begun
Above alle nations in Prusse.
In Lettowe had he reysed,
and in Russe,                      journeyed
No Christian man so oft of his degree.
In Grenade at the siege eke had he be
Of Algesir, and ridden in Belmarie.
At Leyes was he, and at Satalie,
When they were won; and in the Greate Sea
At many a noble army had he be.
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.
In listes thries, and aye slain his foe.
This ilke
worthy knight had been also                         same
Some time with the lord of Palatie,
Against another heathen in Turkie:
And evermore *he had a sovereign price
.            He was held in very
And though that he was worthy he was wise,                 high esteem.

And of his port as meek as is a maid.
He never yet no villainy ne said
In all his life, unto no manner wight.
He was a very perfect gentle knight.
But for to telle you of his array,
His horse was good, but yet he was not gay.
Of fustian he weared a gipon,                            short doublet
Alle besmotter'd with his habergeon,     soiled by his coat of mail.
For he was late y-come from his voyage,
And wente for to do his pilgrimage.

With him there was his son, a younge SQUIRE,
A lover, and a ***** bacheler,
With lockes crulle* as they were laid in press.                  curled
Of twenty year of age he was I guess.
Of his stature he was of even length,
And *wonderly deliver
, and great of strength.      wonderfully nimble
And he had been some time in chevachie,                  cavalry raids
In Flanders, in Artois, and Picardie,
And borne him well, as of so little space,      in such a short time
In hope to standen in his lady's grace.
Embroider'd was he, as it were a mead
All full of freshe flowers, white and red.
Singing he was, or fluting all the day;
He was as fresh as is the month of May.
Short was his gown, with sleeves long and wide.
Well could he sit on horse, and faire ride.
He coulde songes make, and well indite,
Joust, and eke dance, and well pourtray and write.
So hot he loved, that by nightertale                        night-time
He slept no more than doth the nightingale.
Courteous he was, lowly, and serviceable,
And carv'd before his father at the table.

A YEOMAN had he, and servants no mo'
At that time, for him list ride so         it pleased him so to ride
And he was clad in coat and hood of green.
A sheaf of peacock arrows bright and keen
Under his belt he bare full thriftily.
Well could he dress his tackle yeomanly:
His arrows drooped not with feathers low;
And in his hand he bare a mighty bow.
A nut-head  had he, with a brown visiage:
Of wood-craft coud* he well all the usage:                         knew
Upon his arm he bare a gay bracer
,                        small shield
And by his side a sword and a buckler,
And on that other side a gay daggere,
Harnessed well, and sharp as point of spear:
A Christopher on his breast of silver sheen.
An horn he bare, the baldric was of green:
A forester was he soothly
as I guess.                        certainly

There was also a Nun, a PRIORESS,
That of her smiling was full simple and coy;
Her greatest oathe was but by Saint Loy;
And she was cleped
  Madame Eglentine.                           called
Full well she sang the service divine,
Entuned in her nose full seemly;
And French she spake full fair and fetisly
                    properly
After the school of Stratford atte Bow,
For French of Paris was to her unknow.
At meate was she well y-taught withal;
She let no morsel from her lippes fall,
Nor wet her fingers in her sauce deep.
Well could she carry a morsel, and well keep,
That no droppe ne fell upon her breast.
In courtesy was set full much her lest
.                       pleasure
Her over-lippe wiped she so clean,
That in her cup there was no farthing
seen                       speck
Of grease, when she drunken had her draught;
Full seemely after her meat she raught
:           reached out her hand
And *sickerly she was of great disport
,     surely she was of a lively
And full pleasant, and amiable of port,                     disposition

And pained her to counterfeite cheer              took pains to assume
Of court,* and be estately of mannere,            a courtly disposition
And to be holden digne
of reverence.                            worthy
But for to speaken of her conscience,
She was so charitable and so pitous,
                      full of pity
She woulde weep if that she saw a mouse
Caught in a trap, if it were dead or bled.
Of smalle houndes had she, that she fed
With roasted flesh, and milk, and *wastel bread.
   finest white bread
But sore she wept if one of them were dead,
Or if men smote it with a yarde* smart:                           staff
And all was conscience and tender heart.
Full seemly her wimple y-pinched was;
Her nose tretis;
her eyen gray as glass;               well-formed
Her mouth full small, and thereto soft and red;
But sickerly she had a fair forehead.
It was almost a spanne broad I trow;
For *hardily she was not undergrow
.       certainly she was not small
Full fetis* was her cloak, as I was ware.                          neat
Of small coral about her arm she bare
A pair of beades, gauded all with green;
And thereon hung a brooch of gold full sheen,
On which was first y-written a crown'd A,
And after, *Amor vincit omnia.
                      love conquers all
Another Nun also with her had she,
[That was her chapelleine, and PRIESTES three.]

A MONK there was, a fair for the mast'ry,       above all others
An out-rider, that loved venery;                               *hunting
A manly man, to be an abbot able.
Full many a dainty horse had he in stable:
And when he rode, men might his bridle hear
Jingeling  in a whistling wind as clear,
And eke as loud, as doth the chapel bell,
There as this lord was keeper of the cell.
The rule of Saint Maur and of Saint Benet,
Because that it was old and somedeal strait
This ilke
monk let olde thinges pace,                             same
And held after the newe world the trace.
He *gave not of the text a pulled hen,
                he cared nothing
That saith, that hunters be not holy men:                  for the text

Ne that a monk, when he is cloisterless;
Is like to a fish that is waterless;
This is to say, a monk out of his cloister.
This ilke text held he not worth an oyster;
And I say his opinion was good.
Why should he study, and make himselfe wood                   *mad
Upon a book in cloister always pore,
Or swinken
with his handes, and labour,                           toil
As Austin bid? how shall the world be served?
Let Austin have his swink to him reserved.
Therefore he was a prickasour
aright:                       hard rider
Greyhounds he had as swift as fowl of flight;
Of pricking
and of hunting for the hare                         riding
Was all his lust,
for no cost would he spare.                 pleasure
I saw his sleeves *purfil'd at the hand       *worked at the end with a
With gris,
and that the finest of the land.          fur called "gris"
And for to fasten his hood under his chin,
He had of gold y-wrought a curious pin;
A love-knot in the greater end there was.
His head was bald, and shone as any glass,
And eke his face, as it had been anoint;
He was a lord full fat and in good point;
His eyen steep,
and rolling in his head,                      deep-set
That steamed as a furnace of a lead.
His bootes supple, his horse in great estate,
Now certainly he was a fair prelate;
He was not pale as a forpined
ghost;                            wasted
A fat swan lov'd he best of any roast.
His palfrey was as brown as is a berry.

A FRIAR there was, a wanton and a merry,
A limitour , a full solemne man.
In all the orders four is none that can
                          knows
So much of dalliance and fair language.
He had y-made full many a marriage
Of younge women, at his owen cost.
Unto his order he was a noble post;
Full well belov'd, and familiar was he
With franklins *over all
in his country,                   everywhere
And eke with worthy women of the town:
For he had power of confession,
As said himselfe, more than a curate,
For of his order he was licentiate.
Full sweetely heard he confession,
And pleasant was his absolution.
He was an easy man to give penance,
There as he wist to have a good pittance:      *where he know
Cynthia Montano Sep 2018
Why can’t you completely accept yourself as you are? What is stopping you from loving yourself? I feel as though it’s hard for someone to completely accept their self as they are because they’re use to being told how they should look, being on social media, and looking at images of certain people. What is stopping someone from loving their self is when they point out the things they don’t like about themselves, and can’t seem to take their mind completely off of it. Though, at the end of the day I feel that you shouldn’t be beautiful for anybody else but yourself.
“Why can’t you completely accept yourself as you are?” There were people of all ages that would find it better to wear makeup and get plastic surgery, but there is a disagreement that it shouldn’t be needed to make someone feel better about themselves because even if they decide to make those changes, their problems won’t because they’ll always be there. There was plenty of deep research on reasons why plastic surgery was good, why it was bad, reasons why makeup was good, and why it was bad. Though, we are leaning more towards why it is bad because we are focused on why can’t others completely accept themselves as they are without relying on plastic surgery and makeup.
I came across this website that spoke about reasons why women would get plastic surgery. “Some want to look younger”(WebMD) it’s very true that most girls and women want to look younger because when we all start to get old. We feel as though there is no hope in finding someone for ourselves, when in fact there is someone out there for us. It has to be the person that is the most accepting of you. Another statement was “Cosmetic surgery won’t change your life. It won’t solve personal problems or make you look like someone else,”(WebMD). It’s very true that it won’t solve your problems because others will still view you the same way because it doesn’t matter how you look. It’s the personality that sticks out the most. Though, it is very silly to believe that personality actually matters, it’s true because sometimes looks don’t last or change as much as a person’s personality.
There was a website that spoke about the issues and finances of plastic surgery and in the article it states that, ”Many people struggle with confidence issues because of their  appearance,”(Occupy theory). Many people can’t completely accept themselves as they are so they start to lack confidence, compare themselves to others, put themselves down, and they don’t believe that they are actually as beautiful as people tell them they are. Another statement that was made was, “Plastic surgery is one of the highest costs for surgery there is,”(Occupy theory). There shouldn’t be any reason why women should waste their money on getting plastic surgery because it just isn’t worth it especially if it’ll all be for the wrong reasons.
There were reasons why women would wear makeup, and what stuck out the most is when it stated, “It’s a way to be expressive,”(Mathews 4). It’s very true that most girls and women want to be more expressive with the type of makeup that they wear because it shows a different but creative side to them. Another statement that stuck out the most is when it stated, “Do not wear it because you think you’re at an age where it’s necessary to start wearing it. Wear it because you want to,” (Mathews 4). Everything that a person does in their life is because they want to do it when it is right for them, not when someone tell them when to start wearing it.
There were pros and cons of make up and in the article it stated, “wearing makeup everyday can cause serious skin problems,”(Warjri 4). No girl should really feel the need to wear makeup everyday because they need to let their skin breathe because there isn’t a problem with just being natural. It’s better to start embracing your skin and being completely natural instead of being afraid. Another statement that was being made was, “A layer of makeup on the skin clogs the pores and prevents skin from breathing,”(Warjri 4). Wondering why you still get pimples? Well, wearing makeup everyday is what is causing that to happen. So, trying to wear makeup trying to cover up the pimples isn’t going to solve much.
A book called, “The Gifts of Imperfection”, connects in some way to my why question which is why it stuck out a lot. As I was reading the book, the part that stuck out is when it stated, “The better we are at accepting ourselves and others, the more compassionate we become. Well, it’s difficult to accept people when they are hurting us or taking advantage of us or walking all over us,”(Brown pg 17). It’s important to accept ourselves and others as they are because in reality nobody is perfect. That’s why no girl or women should be obligated to wear makeup just so they can be seen as “beautiful” by other people. Another statement that stuck out the most to me was, “What does it take to live and love from a place of worthiness? How do we embrace imperfection? How do we cultivate what we need and let go of the things that are holding us back? The answers to all of these questions are courage, compassion, and connection—the tools we need to work our way through our journey,”(Brown pg 1). This stuck out the most to me because compassion and connection are very important and that’s what should matter the most. Not how you look.
The solution is that everyone should test themselves and try their best to last at least a few weeks without using products to make themselves feel “beautiful” or to make themselves feel better, and they’ll start to realize that it’s better getting up in the morning not having to worry about putting certain things on to make them feel better about themselves.
This was something I wrote for my English class in college that I was very passionate about and cared for. Don't be afraid to disagree or agree with what I've written or give feed back. It would be much appreciated. <3
The Queen of Darken Dreams
Poetic Judy Emery

The dark unfathomed tide
That has fathomed my life;
Of an interminable pried
That blacken up my heart
That turned it into ice,
My life is only a mystery
Of many darken dreams;
I can still hear the ravens cry
Day and night
Always by my side
deep into the night where life
is full of fright;
it is a part of my early journey
where lies are always being told
while the creepy stories are
on the making of true hearts breaking,
where old dreams never made
a home of darkness;
where poets written down
what they loved;
where plays are making drama
that made visions come alive;
with wild crazy thoughts
moved the mind and hearts
to a place of the unknown,
where words are written
to a place of forbidden,
Where a place my own mind
made a written scene;
for others to play out in their own minds,
places in the mind is a journey of some kind,
where true imaginations are made,
where the spirit of me
hasn’t seen yet;
but I hold no regrets;
but at times I hold worthiness of my heart,
on dreamy eyes;
I do write what comes to my mind,
What my heart bleeds
For a world of mystery
To open their minds and read all about me
In darken dreams;
Poetic Judy Emery
The Queen of all darken dreams,
I let my inter visions of my spirit
Write out my misty scenes
for all to capture what it is I see or bleed,
My thought come with many plots;
to control the unknown;
where sleeping spell and rose dust
are being cast into a darken past;
yet; hunting down the brighter hopes in life
to come alive in my life;
There will always be the two dodo brides
In my stories;
You will hear many kinds of things
That will come into darken dreams;
Words of a thief to make the heart weep,
Where witches casting spell
Where only true love could take the spell off,
Where knights ride along the lines
Where queens are made in dreams,
In the sight of ancient time;
I care not about the evil enemies
Because they are a part of the story;
But my work of darken dreams
I do cherish because they are about me.

Poetic Judy Emery © 2017
The Queen Of Darken Dreams Poetic Lilly Emery
THE QUEEN OF DARKEN DREAMS POETIC JUDY EMERY
Alyssa Underwood Jul 2016
O Lord Jesus,
I want to live and walk and bow
in constant awe of You,
but I am so easily distracted and waylaid.
Fasten my eyes and heart on You,
for You alone are worthy.
I am not worthy to even peek at Your beauty,
but by Your own worthiness You've invited
me to dwell forever in Your presence,
yet how often I refuse the privilege.
Why would I ever do that?
What is wrong with me?
How hard-headed and hard-hearted I must be!
Save me from my messed-up self
and from this messed-up world,
for I am sorely helpless and lost without You.
Draw me by the force of Your love
into the light of Your glory and goodness,
awaken me to the healing touch of Your Word.

Capture and change me to the core,
for only You can, my Savior.
Rid my soul of its blinding
filth, muck, rot and *******
that I may freely sing, dance,
swim and soar in the wonder of You.
Cause me to crave You with an insatiable,
desperate appetite that expels my fleshly hunger.
Teach me to ever feast on You!
I need You and long for You, Jesus,
but send the burning, ripping ache
deeper, deeper, deeper until nothing
remains but desire for You.
Come and satisfy me, O Delight of delights,
in that glorious and awestruck place
of endless fascination and total possession
where my will is finally drowned in Yours.
799

Despair’s advantage is achieved
By suffering—Despair—
To be assisted of Reverse
One must Reverse have bore—

The Worthiness of Suffering like
The Worthiness of Death
Is ascertained by tasting—

As can no other Mouth

Of Savors—make us conscious—
As did ourselves partake—
Affliction feels impalpable
Until Ourselves are struck—
751

My Worthiness is all my Doubt—
His Merit—all my fear—
Contrasting which, my quality
Do lowlier—appear—

Lest I should insufficient prove
For His beloved Need—
The Chiefest Apprehension
Upon my thronging Mind—

’Tis true—that Deity to stoop
Inherently incline—
For nothing higher than Itself
Itself can rest upon—

So I—the undivine abode
Of His Elect Content—
Conform my Soul—as ’twere a Church,
Unto Her Sacrament—
Nat Lipstadt May 2017
~~
The Trial of His Worthiness 2017

for betterdays, explorer of my complaints to the heavens,
and Patty, who asks,
who writes like this...answers from an old man




~~~
the 2017 baptism yesterday, by calendar dictate,
to my park, nature's commune, the poet wills himself to be
forcibly removed from city, greeted in solemn robes of blue/green,
by the triumvirate of bay, animals and flora & trees interlocking,
who stand in judgement of the humans interloping off-islanders
summer internees

to the double entendre dock removed,
so the bay, the Chief Justice, now a bit hard of hearing,
from the thunder and lighting of cymbal and drum crackling of the winter waves clashing, can hear my deposition clearer

the chief prosecutor, the tallest tree, wraps her branches,
around my legs, my feet, my heart, my head, not to restrain,
but to listen to my internals to adjudge the electrocardiogram
veracity of my words, a natural lie detector machine

the animals requested and sequestered to jury service,
large and small, from forest, the beneath-the-deck rabbits,
all learned in the human language, after 5 centuries of
less than social *******

put to me queries only I could answer

why have you returned?

humanity wearing me so, come to nature that knows only natural laws where existence is primary, good and evil are undefined and premeditation of ****** for no purpose of one's own kind is rare

will you write of us as in years as past?

will write of the commingling taffy of your
salt waters and my salt tears,
taking of your oxygen gifts, returning my dioxides,
both of us sharing the munificence of a warm sun goddess,
will plant my irises and kiss your cherry blossom leaves,
will step aside, over the ant mounds, harming nothing living,
for rightful life is not accorded by precedence or size
or your chosen version of a holy book


will you play for us your human music?

contrapuntal canons, adagios of Barber, Adele & Dudamel,
"a song for you"by the master Charles, some by the
poet Cohen, and even of a Rocky Raccoon, and for our kids,
a tale of a Yellow Submarine and the Dr.'s Mississippi Mud,
dash of Joni's pure voice, Eva Cassidy's unreal, none better,
rock to Elvis, Beethoven, Mozart and the Zombies,
**** deer demand Pavarotti (who knew)

all but  a chocolate sauce for a sundae of your own air strings,
waves baying, rabbits madly dashing, and birds texting,
the bellows of trombone honking of the
s-hit and run Canadian geese,
multi colored seagull's violin-like protestation squeaks of
'feed me human,
my survival share of the catch'


the tree limbs released, to now stroke my skin, pat my head,
the ants perform an arabesque, the gossipy fish come to the surface as
his Honor, Justice Bay, pronounces my sentencing term:

come,
stay with us warmed and welcomed,
shaded in our attentive embrace human
and of us
be a witness deposed, testified,
of our true nature

go,
to your unattended, impatiently waiting, Adrionack throne, go,
(once of us, a living tree departed)
observe and record, without distortion and human bias,
as you have so oft in years past,
tho mere eye-blinks to us,
life and death and preservation can coexist in a harmony

perhaps your infant species may learn from nature & beasts,
that bounty well fair shared is what humans call
the worthiness of living
~~~~
5/28/17 11:09

— The End —