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Martin Narrod Dec 2014
Martin's New Words 3:1:13

Thursday, April 10th, 2014

assay - noun. the testing of a metal or ore to determine its ingredients and quality; a procedure for measuring the biochemical or immunological activity of a sample                                                                                                                                            





February 14th-16th, Valentine's Day, 2014

nonpareil - adjective. having no match or equal; unrivaled; 1. noun. an unrivaled or matchless person or thing 2. noun. a flat round candy made of chocolate covered with white sugar sprinkles. 3. noun. Printing. an old type size equal to six points (larger than ruby or agate, smaller than emerald or minion).

ants - noun. emmet; archaic. pismire.

amercement - noun. Historical. English Law. a fine

lutetium - noun. the chemical element of atomic number 71, a rare, silvery-white metal of the lanthanide series. (Symbol: Lu)

couverture -

ort -

lamington -

pinole -

racahout -

saint-john's-bread -

makings -

millettia -

noisette -

veddoid -

algarroba -

coelogyne -

tamarind -

corsned -

sippet -

sucket -

estaminet -

zarf -

javanese -

caff -

dragee -

sugarplum -

upas -

brittle - adjective. hard but liable to break or shatter easily; noun. a candy made from nuts and set melted sugar.

comfit - noun. dated. a candy consisting of a nut, seed, or other center coated in sugar

fondant -

gumdrop - noun. a firm, jellylike, translucent candy made with gelatin or gum arabic

criollo - a person from Spanish South or Central America, esp. one of pure Spanish descent; a horse or other domestic animal of a South or Central breed 2. (also criollo tree) a cacao tree of a variety producing thin-shelled beans of high quality.

silex -

ricebird -

trinil man -

mustard plaster -

horehound - noun. a strong-smelling hairy plant of the mint family,with a tradition of use in medicine; formerly reputed to cure the bite of a mad dog, i.e. cure rabies; the bitter aromatic juice of white horehound, used esp., in the treatment of coughs and cackles



Christmas Week Words Dec. 24, Christmas Eve

gorse - noun. a yellow-flowered shrub of the pea family, the leaves of which are modified to form spines, native to western Europe and North Africa

pink cistus - noun. Botany. Cistus (from the Greek "Kistos") is a genus of flowering plants in the rockrose family Cistaceae, containing about 20 species. They are perennial shrubs found on dry or rocky soils throughout the Mediterranean region, from Morocco and Portugal through to the Middle East, and also on the Canary Islands. The leaves are evergreen, opposite, simple, usually slightly rough-surfaced, 2-8cm long; in a few species (notably C. ladanifer), the leaves are coated with a highly aromatic resin called labdanum. They have showy 5-petaled flowers ranging from white to purple and dark pink, in a few species with a conspicuous dark red spot at the base of each petal, and together with its many hybrids and cultivars is commonly encountered as a garden flower. In popular medicine, infusions of cistuses are used to treat diarrhea.

labdanum - noun. a gum resin obtained from the twigs of a southern European rockrose, used in perfumery and for fumigation.

laudanum - noun. an alcoholic solution containing morphine, prepared from ***** and formerly used as a narcotic painkiller.

manger - noun. a long open box or trough for horses or cattle to eat from.

blue pimpernel - noun. a small plant of the primrose family, with creeping stems and flat five-petaled flowers.

broom - noun. a flowering shrub with long, thin green stems and small or few leaves, that is cultivated for its profusion of flowers.

blue lupine - noun. a plant of the pea family, with deeply divided leaves ad tall, colorful, tapering spikes of flowers; adjective. of, like, or relating to a wolf or wolves

bee-orchis - noun. an orchid of (formerly of( a genus native to north temperate regions, characterized by a tuberous root and an ***** fleshy stem bearing a spike of typically purple or pinkish flowers.

campo santo - translation. cemetery in Italian and Spanish

runnel - noun. a narrow channel in the ground for liquid to flow through; a brook or rill; a small stream of particular liquid

arroyos - noun. a steep-sided gully cut by running water in an arid or semi-arid region.


January 14th, 2014

spline - noun. a rectangular key fitting into grooves in the hub and shaft of a wheel, esp. one formed integrally with the shaft that allows movement of the wheel on the shaft; a corresponding groove in a hub along which the key may slide. 2. a slat; a flexible wood or rubber strip used, esp. in drawing large curves. 3. (also spline curve) Mathematics. a continuous curve constructed so as to pass through a given set of points and have a certain number of continuous derivatives.

4. verb. secure (a part) by means of a spine

reticulate - verb. rare. divide or mark (something) in such a way as to resemble a net or network

November 20, 2013

flout - verb. openly disregard (a rule, law, or convention); intrans. archaic. mock; scoff ORIGIN: mid 16th cent.: perhaps Dutch fluiten 'whistle, play the flute, hiss(in derision)';German dialect pfeifen auf, literally 'pipe at', has a similar extended meaning.

pedimented - noun. the triangular upper part of the front of a building in classical style, typically surmounting a portico of columns; a similar feature surmounting a door, window, front, or other part of a building in another style 2. Geology. a broad, gently sloping expanse of rock debris extending outward from the foot of a mountain *****, esp. in a desert.

portico - noun. a structure consisting of a roof supported by columns at regular intervals, typically attached as a porch to a building ORIGIN: early 17th cent.: from Italian, from Latin porticus 'porch.'

catafalque - noun. a decorated wooden framework supporting the coffin of a distinguished person during a funeral or while lying in state.

cortege - noun. a solemn procession esp. for a funeral

pall - noun. a cloth spread over a coffin, hearse, or tomb; figurative. a dark cloud or covering of smoke, dust, or similar matter; figurative. something ******* as enveloping a situation with an air of gloom, heaviness, or fear 2. an ecclesiastical pallium; heraldry. a Y-shape charge representing the front of an ecclesiastical pallium. ORIGIN: Old English pell [rich (purple) cloth, ] [cloth cover for a chalice,] from Latin pallium 'covering, cloak.'

3. verb. [intrans.] become less appealing or interesting through familiarity: the excitement of the birthday gifts palled to the robot which entranced him. ORIGIN: late Middle English; shortening of APPALL

columbarium - noun. (pl. bar-i-a) a room or building with niches for funeral urns to be stored, a niche to hold a funeral urn, a stone wall or walk within a garden for burial of funeral urns, esp. attached to a church. ORIGIN: mid 18th cent.: from Latin, literally 'pigeon house.'

balefire - noun. a lare open-air fire; a bonfire.

eloge - noun. a panegyrical funeral oration.

panegyrical - noun. a public speech or published text in praise of someone or something

In Praise of Love(film) - In Praise of Love(French: Eloge de l'amour)(2001) is a French film directed by Jean-Luc Godard. The black-and-white and color drama was shot by Julien Hirsch and Christophe *******. Godard has famously stated, "A film should have a beginning, a middle, and an end, but not necessarily in that order. This aphorism is illustrated by In Praise of Love.

aphorism - noun. a pithy observation that contains a general truth, such as, "if it ain't broke, don't fix it."; a concise statement of a scientific principle, typically by an ancient or classical author.

elogium - noun. a short saying, an inscription. The praise bestowed on a person or thing; a eulogy

epicede - noun. dirge elegy; sorrow or care. A funeral song or discourse, an elegy.

exequy - noun. plural ex-e-quies. usually, exequies. Funeral rites or ceremonies; obsequies. 2. a funeral procession.

loge - noun. (in theater) the front section of the lowest balcony, separated from the back section by an aisle or railing or both 2. a box in a theater or opera house 3. any small enclosure; booth. 4. (in France) a cubicle for the confinement of art  students during important examinations

obit - noun. informal. an obituary 2. the date of a person's death 3. Obsolete. a Requiem Mass

obsequy - noun. plural ob-se-quies. a funeral rite or ceremony.

arval - noun. A funeral feast ORIGIN: W. arwy funeral; ar over + wylo, 'to weep' or cf. arf["o]; Icelandic arfr: inheritance + Sw. ["o]i ale. Cf. Bridal.

knell - noun. the sound made by a bell rung slowly, especially fora death or a funeral 2. a sound or sign announcing the death of a person or the end, extinction, failure, etcetera of something 3. any mournful sound 4. verb. (used without object). to sound, as a bell, especially a funeral bell 5. verb. to give forth a mournful, ominous, or warning sound.

bier - noun. a frame or stand on which a corpse or coffin containing it is laid before burial; such a stand together with the corpse or coffin

coronach - noun. (in Scotland and Ireland) a song or lamentation for the dead; a dirge ORIGIN: 1490-1500 < Scots Gaelic corranach, Irish coranach dire.

epicedium - noun. plural epicedia. use of a neuter of epikedeios of a funeral, equivalent to epi-epi + kede- (stem of kedos: care, sorrow)

funerate - verb. to bury with funeral rites

inhumation - verb(used with an object). to bury

nenia - noun. a funeral song; an elegy

pibroch - noun. (in the Scottish Highlands) a piece of music for the bagpipe, consisting of a series of variations on a basic theme, usually martial in character, but sometimes used as a dirge

pollinctor - noun. one who prepared corpses for the funeral

saulie - noun. a hired mourner at a funeral

thanatousia - noun. funeral rites

ullagone - noun. a cry of lamentation; funeral lament. also, a cry of sorrow ORIGIN: Irish-Gaelic

ulmaceous - of or like elms

uloid - noun. a scar

flagon - noun. a large bottle for drinks such as wine or cide

ullage - noun. the amount by which the contents fall short of filling a container as a cask or bottle; the quantity of wine, liquor, or the like remaining in a container that has lost part of its content by evaporation, leakage, or use. 3. Rocketry. the volume of a loaded tank of liquid propellant in excess of the volume of the propellant; the space provided for thermal expansion of the propellant and the accumulation of gases evolved from it

suttee - (also, sati) noun. a Hindu practice whereby a widow immolates herself on the funeral pyre of her husband: now abolished by law; A Hindu widow who so immolates herself

myriologue - noun. the goddess of fate or death. An extemporaneous funeral song, composed and sung by a woman on the death of a friend.

threnody - noun. a poem, speech, or song of lamentation, especially for the dead; dirge; funeral song

charing cross - noun. a square and district in central London, England: major railroad terminals.

feretory - noun. a container for the relics of a saint; reliquary. 2. an enclosure or area within a church where such a reliquary is kept 3. a portable bier or shrine

bossuet - noun. Jacques Benigne. (b. 1627-1704) French bishop, writer, and orator.

wyla -

rostrum -

aaron's rod -

common mullein -

verbascum thapsus -

peignoir -

pledget -

vestiary -

bushhamer -

beneficiation -

keeve -

frisure -

castigation -

slaw -

strickle -

vestry -

iodoform -

moslings -

bedizenment -

pomatum -

velure -

apodyterium -

macasser oil -

equipage -

tendance -

bierbalk -

joss paper -

lichgate -

parentation -

prink -

bedizen -

allogamy -

matin -

dizen -

disappendency -

photonosus -

spanopnoea -

abulia -

sequela -

lagophthalmos -

cataplexy -

xerasia -

anophelosis -

chloralism -

chyluria -

infarct -

tubercle -

pyuria -

dyscrasia -

ochlesis -

cachexy -

abulic -

sthenic - adjective. dated Medicine. of or having a high or excessive level of strength and energy

pinafore -

toff -

swain -

bucentaur -

coxcomb -

fakir -

hominid -

mollycoddle -

subarrhation -

surtout -

milksop -

tommyrot -

ginglymodi -

harlequinade -

jackpudding -

pickle-herring -

japer -

golyardeys -

scaramouch -

pantaloon -

tammuz -

cuckold -

nabob -

gaffer -

grass widower -

stultify -

stultiloquence -

batrachomyomachia -

exsufflicate -

dotterel -

fadaise -

blatherskite -

footling -

dingmat -

shlemiel -

simper -

anserine -

flibbertgibbet -

desipient -

nugify -

spooney -

inaniloquent -

liripoop -

******* -

seelily -

stulty -

taradiddle -

thimblewit -

tosh -

gobemouche -

hebephrenia -

cockamamie -

birdbrained -

featherbrained -

wiseacre -

lampoon -

Guy Fawke's night -

maclean -

vang -

wisenheimer -

herod -

vertiginous -

raillery -

galoot -

camus -

gormless -

dullard -

funicular -

duffer -

laputan -

fribble -

dolt -

nelipot -

discalced -

footslog -

squelch -

coggle -

peregrinate -

pergola -

gressible -

superfecundation -

mufti -

reveille -

dimdl -

peplum -

phylactery -

moonflower -

bibliopegy -

festinate -

doytin -

****** -

red trillium -

reveille - noun. [in sing. ] a signal sounded esp. on a bugle or drum to wake personnel in the armed forces.

trillium - noun. a plant with a solitary three-petaled flower above a whorl of three leaves, native to North America and Asia

contrail - noun. a trail of condensed water from an aircraft or rocket at high altitude, seen as a white streak against the sky. ORIGIN: 1940s: abbreviation of condensation trail. Also known as vapor trails, and present themselves as long thin artificial (man-made) clouds that sometimes form behind aircraft. Their formation is most often triggered by the water vapor in the exhaust of aircraft engines, but can also be triggered by the changes in air pressure in wingtip vortices or in the air over the entire wing surface. Like all clouds, contrails are made of water, in the form of a suspension of billions of liquid droplets or ice crystals. Depending on the temperature and humidity at the altitude the contrail forms, they may be visible for only a few seconds or minutes, or may persist for hours and spread to be several miles wide. The resulting cloud forms may resemble cirrus, cirrocumulus, or cirrostratus. Persistent spreading contrails are thought to have a significant effect on global climate.

psychopannychism -

restoril -

temazepam -

catafalque -

obit -

pollinctor -

ullagone -

thanatousia -

buckram -

tatterdemalion - noun. a person in tattered clothing; a shabby person. 2. adjective. ragged; unkempt or dilapidated

curtal - adjective. archaic. shortened, abridged, or curtailed; noun. historical. a dulcian or bassoon of the late 16th to early 18th century.

dulcian - noun. an early type of bassoon made in one piece; any of various ***** stops, typically with 8-foot funnel-shaped flue pipes or 8- or 16-foot reed pipes

withe - noun. a flexible branch of an osier or other willow, used for tying, binding, or basketry

osier - noun. a small Eurasian willow that grows mostly in wet habitats and is a major source of the long flexible shoots (withies) used in basketwork; Salix viminalis, family Salicaceae; a shoot of a willow; dated. any willow tree 2. noun. any of several North American dogwoods.

directoire - adjective. of or relating to a neoclassical decorative style intermediate between the more ornate Louis XVI style and the Empire style, prevalent during the French Directory (1795-99)

guimpe -

ip
dictionary wordlist list lists word words definition definitions wordplay play fun game paragraph language english chicago loveofwords languagelove love beauty peace yew mew sheep colors curiosity logolepsy
Victor Marques Dec 2009
Que grande a geração, a de Camões,
Saia de Belém, num pranto oral...
Dizia adeus a grandes multidões!
Olhava o horizonte pequeno Portugal

Traçado o rumo do futuro,
Passado o mar forte e indeciso,
Pegava no leme, firme e duro,
Sem dor, frio ou bramido.

As ninfas, rodeavam o leme,
O Sol, queimava a proa do navio,
O capitão nada teme
Naquele mar, escuro e bravio...

Victor Marques e Atavio Nelson


Chegamos a outros pontos,
Do globo esférico, sem saber!
Que hoje são contos,
Que ainda temos de ler.

Desde Ourique, Calado e Cala trava
Com turbantes brancos reluzentes
Os portugueses lutaram com palavra
Com alegria mostravam seus dentes.

Correram os desertos, tão estéreis
Na defesa de um Santo Universal
Pela cruz combateram infiéis
Dentro e fora de Portugal.

Oh.Isabel que suaves eram tuas flores!
Que rosas encarnadas pueris
Que as músicas sejam cantadas para seus amores
Prendes-te por milagre o teu Diniz.

OH Coimbra.que tiranas do fadário
Oh Sé velha, cheia de segredos
Que encantos lá havia do Hilário
Ainda hoje escritos nos penedos...

Santa Clara, no alto...que te vê clarissa
Jovem, esbelta coimbrã!
Foste, cedo freira e noviça.
Salva-me deste fado, minha irmã!


Olá Marquez, és do Pombal
Traidor, usurpador, ladrão.
NO ódio foste genial.
E TUDO, tudo metia no gibão.
Malandro, enganas-te o teu Rei
Iludiste-o, meu falso...e mandas-te
O Távora, inocente para o cadafalso

Maldito sejas!
Isso não foi Portugal...mas foi
No norte, que uma mulher
Forte, com seios apertados
E espada no dentes bem cerrados
Em serpente e com sua gente
Em zip filas genial
Firme.destinada
Deu a vida mas
Acabou com o Cabral

Sim ali, no monte
Naquele lugar Maria da Fonte

Só com gente destemida, como eu !
Tal como o Lusitano no Gerez
Esta pátria com um plebeu
Concebeu o Tavares com um grande
PORTUGUÊS


Victor Marques
IN SEARCH OF THE PRESENT

I begin with two words that all men have uttered since the dawn of humanity: thank you. The word gratitude has equivalents in every language and in each tongue the range of meanings is abundant. In the Romance languages this breadth spans the spiritual and the physical, from the divine grace conceded to men to save them from error and death, to the ****** grace of the dancing girl or the feline leaping through the undergrowth. Grace means pardon, forgiveness, favour, benefice, inspiration; it is a form of address, a pleasing style of speaking or painting, a gesture expressing politeness, and, in short, an act that reveals spiritual goodness. Grace is gratuitous; it is a gift. The person who receives it, the favoured one, is grateful for it; if he is not base, he expresses gratitude. That is what I am doing at this very moment with these weightless words. I hope my emotion compensates their weightlessness. If each of my words were a drop of water, you would see through them and glimpse what I feel: gratitude, acknowledgement. And also an indefinable mixture of fear, respect and surprise at finding myself here before you, in this place which is the home of both Swedish learning and world literature.

Languages are vast realities that transcend those political and historical entities we call nations. The European languages we speak in the Americas illustrate this. The special position of our literatures when compared to those of England, Spain, Portugal and France depends precisely on this fundamental fact: they are literatures written in transplanted tongues. Languages are born and grow from the native soil, nourished by a common history. The European languages were rooted out from their native soil and their own tradition, and then planted in an unknown and unnamed world: they took root in the new lands and, as they grew within the societies of America, they were transformed. They are the same plant yet also a different plant. Our literatures did not passively accept the changing fortunes of the transplanted languages: they participated in the process and even accelerated it. They very soon ceased to be mere transatlantic reflections: at times they have been the negation of the literatures of Europe; more often, they have been a reply.

In spite of these oscillations the link has never been broken. My classics are those of my language and I consider myself to be a descendant of Lope and Quevedo, as any Spanish writer would ... yet I am not a Spaniard. I think that most writers of Spanish America, as well as those from the United States, Brazil and Canada, would say the same as regards the English, Portuguese and French traditions. To understand more clearly the special position of writers in the Americas, we should think of the dialogue maintained by Japanese, Chinese or Arabic writers with the different literatures of Europe. It is a dialogue that cuts across multiple languages and civilizations. Our dialogue, on the other hand, takes place within the same language. We are Europeans yet we are not Europeans. What are we then? It is difficult to define what we are, but our works speak for us.

In the field of literature, the great novelty of the present century has been the appearance of the American literatures. The first to appear was that of the English-speaking part and then, in the second half of the 20th Century, that of Latin America in its two great branches: Spanish America and Brazil. Although they are very different, these three literatures have one common feature: the conflict, which is more ideological than literary, between the cosmopolitan and nativist tendencies, between Europeanism and Americanism. What is the legacy of this dispute? The polemics have disappeared; what remain are the works. Apart from this general resemblance, the differences between the three literatures are multiple and profound. One of them belongs more to history than to literature: the development of Anglo-American literature coincides with the rise of the United States as a world power whereas the rise of our literature coincides with the political and social misfortunes and upheavals of our nations. This proves once more the limitations of social and historical determinism: the decline of empires and social disturbances sometimes coincide with moments of artistic and literary splendour. Li-Po and Tu Fu witnessed the fall of the Tang dynasty; Velázquez painted for Felipe IV; Seneca and Lucan were contemporaries and also victims of Nero. Other differences are of a literary nature and apply more to particular works than to the character of each literature. But can we say that literatures have a character? Do they possess a set of shared features that distinguish them from other literatures? I doubt it. A literature is not defined by some fanciful, intangible character; it is a society of unique works united by relations of opposition and affinity.

The first basic difference between Latin-American and Anglo-American literature lies in the diversity of their origins. Both begin as projections of Europe. The projection of an island in the case of North America; that of a peninsula in our case. Two regions that are geographically, historically and culturally eccentric. The origins of North America are in England and the Reformation; ours are in Spain, Portugal and the Counter-Reformation. For the case of Spanish America I should briefly mention what distinguishes Spain from other European countries, giving it a particularly original historical identity. Spain is no less eccentric than England but its eccentricity is of a different kind. The eccentricity of the English is insular and is characterized by isolation: an eccentricity that excludes. Hispanic eccentricity is peninsular and consists of the coexistence of different civilizations and different pasts: an inclusive eccentricity. In what would later be Catholic Spain, the Visigoths professed the heresy of Arianism, and we could also speak about the centuries of ******* by Arabic civilization, the influence of Jewish thought, the Reconquest, and other characteristic features.

Hispanic eccentricity is reproduced and multiplied in America, especially in those countries such as Mexico and Peru, where ancient and splendid civilizations had existed. In Mexico, the Spaniards encountered history as well as geography. That history is still alive: it is a present rather than a past. The temples and gods of pre-Columbian Mexico are a pile of ruins, but the spirit that breathed life into that world has not disappeared; it speaks to us in the hermetic language of myth, legend, forms of social coexistence, popular art, customs. Being a Mexican writer means listening to the voice of that present, that presence. Listening to it, speaking with it, deciphering it: expressing it ... After this brief digression we may be able to perceive the peculiar relation that simultaneously binds us to and separates us from the European tradition.

This consciousness of being separate is a constant feature of our spiritual history. Separation is sometimes experienced as a wound that marks an internal division, an anguished awareness that invites self-examination; at other times it appears as a challenge, a spur that incites us to action, to go forth and encounter others and the outside world. It is true that the feeling of separation is universal and not peculiar to Spanish Americans. It is born at the very moment of our birth: as we are wrenched from the Whole we fall into an alien land. This experience becomes a wound that never heals. It is the unfathomable depth of every man; all our ventures and exploits, all our acts and dreams, are bridges designed to overcome the separation and reunite us with the world and our fellow-beings. Each man's life and the collective history of mankind can thus be seen as attempts to reconstruct the original situation. An unfinished and endless cure for our divided condition. But it is not my intention to provide yet another description of this feeling. I am simply stressing the fact that for us this existential condition expresses itself in historical terms. It thus becomes an awareness of our history. How and when does this feeling appear and how is it transformed into consciousness? The reply to this double-edged question can be given in the form of a theory or a personal testimony. I prefer the latter: there are many theories and none is entirely convincing.

The feeling of separation is bound up with the oldest and vaguest of my memories: the first cry, the first scare. Like every child I built emotional bridges in the imagination to link me to the world and to other people. I lived in a town on the outskirts of Mexico City, in an old dilapidated house that had a jungle-like garden and a great room full of books. First games and first lessons. The garden soon became the centre of my world; the library, an enchanted cave. I used to read and play with my cousins and schoolmates. There was a fig tree, temple of vegetation, four pine trees, three ash trees, a nightshade, a pomegranate tree, wild grass and prickly plants that produced purple grazes. Adobe walls. Time was elastic; space was a spinning wheel. All time, past or future, real or imaginary, was pure presence. Space transformed itself ceaselessly. The beyond was here, all was here: a valley, a mountain, a distant country, the neighbours' patio. Books with pictures, especially history books, eagerly leafed through, supplied images of deserts and jungles, palaces and hovels, warriors and princesses, beggars and kings. We were shipwrecked with Sinbad and with Robinson, we fought with d'Artagnan, we took Valencia with the Cid. How I would have liked to stay forever on the Isle of Calypso! In summer the green branches of the fig tree would sway like the sails of a caravel or a pirate ship. High up on the mast, swept by the wind, I could make out islands and continents, lands that vanished as soon as they became tangible. The world was limitless yet it was always within reach; time was a pliable substance that weaved an unbroken present.

When was the spell broken? Gradually rather than suddenly. It is hard to accept being betrayed by a friend, deceived by the woman we love, or that the idea of freedom is the mask of a tyrant. What we call "finding out" is a slow and tricky process because we ourselves are the accomplices of our errors and deceptions. Nevertheless, I can remember fairly clearly an incident that was the first sign, although it was quickly forgotten. I must have been about six when one of my cousins who was a little older showed me a North American magazine with a photograph of soldiers marching along a huge avenue, probably in New York. "They've returned from the war" she said. This handful of words disturbed me, as if they foreshadowed the end of the world or the Second Coming of Christ. I vaguely knew that somewhere far away a war had ended a few years earlier and that the soldiers were marching to celebrate their victory. For me, that war had taken place in another time, not here and now. The photo refuted me. I felt literally dislodged from the present.

From that moment time began to fracture more and more. And there was a plurality of spaces. The experience repeated itself more and more frequently. Any piece of news, a harmless phrase, the headline in a newspaper: everything proved the outside world's existence and my own unreality. I felt that the world was splitting and that I did not inhabit the present. My present was disintegrating: real time was somewhere else. My time, the time of the garden, the fig tree, the games with friends, the drowsiness among the plants at three in the afternoon under the sun, a fig torn open (black and red like a live coal but one that is sweet and fresh): this was a fictitious time. In spite of what my senses told me, the time from over there, belonging to the others, was the real one, the time of the real present. I accepted the inevitable: I became an adult. That was how my expulsion from the present began.

It may seem paradoxical to say that we have been expelled from the present, but it is a feeling we have all had at some moment. Some of us experienced it first as a condemnation, later transformed into consciousness and action. The search for the present is neither the pursuit of an earthly paradise nor that of a timeless eternity: it is the search for a real reality. For us, as Spanish Americans, the real present was not in our own countries: it was the time lived by others, by the English, the French and the Germans. It was the time of New York, Paris, London. We had to go and look for it and bring it back home. These years were also the years of my discovery of literature. I began writing poems. I did not know what made me write them: I was moved by an inner need that is difficult to define. Only now have I understood that there was a secret relationship between what I have called my expulsion from the present and the writing of poetry. Poetry is in love with the instant and seeks to relive it in the poem, thus separating it from sequential time and turning it into a fixed present. But at that time I wrote without wondering why I was doing it. I was searching for the gateway to the present: I wanted to belong to my time and to my century. A little later this obsession became a fixed idea: I wanted to be a modern poet. My search for modernity had begun.

What is modernity? First of all it is an ambiguous term: there are as many types of modernity as there are societies. Each has its own. The word's meaning is uncertain and arbitrary, like the name of the period that precedes it, the Middle Ages. If we are modern when compared to medieval times, are we perhaps the Middle Ages of a future modernity? Is a name that changes with time a real name? Modernity is a word in search of its meaning. Is it an idea, a mirage or a moment of history? Are we the children of modernity or its creators? Nobody knows for sure. It doesn't matter much: we follow it, we pursue it. For me at that time modernity was fused with the present or rather produced it: the present was its last supreme flower. My case is neither unique nor exceptional: from the Symbolist period, all modern poets have chased after that magnetic and elusive figure that fascinates them. Baudelaire was the first. He was also the first to touch her and discover that she is nothing but time that crumbles in one's hands. I am not going to relate my adventures in pursuit of modernity: they are not very different from those of other 20th-Century poets. Modernity has been a universal passion. Since 1850 she has been our goddess and our demoness. In recent years, there has been an attempt to exorcise her and there has been much talk of "postmodernism". But what is postmodernism if not an even more modern modernity?

For us, as Latin Americans, the search for poetic modernity runs historically parallel to the repeated attempts to modernize our countries. This tendency begins at the end of the 18th Century and includes Spain herself. The United States was born into modernity and by 1830 was already, as de Tocqueville observed, the womb of the future; we were born at a moment when Spain and Portugal were moving away from modernity. This is why there was frequent talk of "Europeanizing" our countries: the modern was outside and had to be imported. In Mexican history this process begins just before the War of Independence. Later it became a great ideological and political debate that passionately divided Mexican society during the 19th Century. One event was to call into question not the legitimacy of the reform movement but the way in which it had been implemented: the Mexican Revolution. Unlike its 20th-Century counterparts, the Mexican Revolution was not really the expression of a vaguely utopian ideology but rather the explosion of a reality that had been historically and psychologically repressed. It was not the work of a group of ideologists intent on introducing principles derived from a political theory; it was a popular uprising that unmasked what was hidden. For this very reason it was more of a revelation than a revolution. Mexico was searching for the present outside only to find it within, buried but alive. The search for modernity led
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Aaron LaLux Aug 2016
(written backstage after Beyoncé final Formation Tour EU Show)

Gold Bottles

Flew into Barcelona,
en route to Portugal,
after two weeks in Budapest,
and one week in Milan,

Milan was for a lover,
Budapest was to relax,
Portugal is business,
and Barcelona was for fate,

had no idea Beyonce was performing,
her last show of the Formation tour,
so I went to her show after the Picasso museum,
walked right in no need for a pass,

went on stage,
watched the show,
got off the stage,
and said hi to Jay,

Jay Z was popping’ gold bottles,
yeah you know Ace of Spades,
and yeah I know,
that might sound a little cliche,

but hey,

it is what it is,
and I am what I am,
Jay had his classic Yankee Blue colors on,
I was wearing my tattoos,

the music had been so loud,
everything seemed so loud,
inside    and    out,
please pass me the champagne,

grasp,
the glass,
and,
sip…

Life’s such a trip,
I’m not even sure it’s real,
it’s like I went to sleep when I was a teenager,
and I woke up in my dreams,

I swear,
I could wake up tomorrow,
this could all be gone,
and I wouldn’t even be surprised,

in fact,
one day I will wake up tomorrow,
and this will all be gone,
and I will not at be at all surprised,

for now though,
I’m wide awake in this American dream,
and I can feel everything except for myself,
I eat but I’m not hungry I drink but I’m not thirsty,

sure I’ll drink that champagne,
Ace of Spades what a name,
maybe then I’ll be able to feel something,
maybe then I’ll be able to feel like this is real,

right,
now,
I,
slip…

Away from myself,
away from Jay Z,
away from all the eyes and attention,
away    from    this….

This silence,
seems so loud,
it screams so loud,
I’m tearing at the seams I bow,

trying to bow out gracefully,
exit stage left exit stage left,
where is my family where are my friends,
why is this silence all I have left,

left,
on a flight,
from Budapest,
to Barcelona,

Budapest was thermal paths,
and Eastern European women,

Barcelona was Beyonce,
Jay Z and gold bottles,
I’ve gotta to get to sleep soon,
got a flight to Portugal tomorrow,

got,
to,
get,
some sleep,

some time,
I don’t know who I am,
I just know I am not mine,

will touch down in Lisbon,
and be picked up right there,
taken on another tour,
no one said life was quite fair,

no fairy tale endings in the dragon’s lair,

where,
were we,
it seems we’ve gotten off track,
where,
was I,
somewhere with full bags and no place to unpack,

where do you go,
when you’ve gone everywhere else,
where do you find your silence,
how do you fill that void inside yourself,

somebody help,

I’m on a constant worldwide tour,
and everyone thinks it’s great,
people want to take my time and my attention,
but I don’t have the patience and I really hate to wait,

so before I’m even really here,
I’m already gone again,
and all that’s left are these words,
in the form of poems that I send,

like a message in a bottle,
I send from this island across the seas to you,
platinum plaques and gold bottles,
First Class seat I don’t deserve this it’s unbelievable,

flew into Barcelona,
en route to Portugal,
after two weeks in Budapest,
and one week in Milan,

Milan was for a lover,
Budapest was to relax,
Portugal is business,
and Barcelona was for fate…

∆ Aaron La Lux ∆
The Poetry Trilogy

author of The Poetry Trilogy
author of The Hollywood Trilogy
author of The Holy Trilogy



and here's some totally free music as well:
https://soundcloud.com/americandreamin/aaron-lux-truth-live-sky-tower

#beyonce #jayz #formation #poetryforever #thepowerofwords
#barcelona #formationtour #worldtour #hiphoppoetry #thelife ∆
Victor Marques Mar 2010
Percorrer caminhos sem destino,Bradar ás janelas fechadas, abertas.Escrever palavras erradas, certas?Amar Portugal e seu Hino...Simpatia única e sem igual,Parar em qualquer lugar,Gastronomia singular,Povo de Portugal.Gente simples de bem querer,Com exemplos de lealdade,A história nos adormece em saudade,Portugal até morrer...Descobriste mares sem ter idade,Fomentaste a globalidade.Somos povo, somos nação.Portugal do meu coração.Vic Alex
- From Me...
There was a Young Lady of Portugal,
Whose ideas were excessively nautical:
She climbed up a tree,
To examine the sea,
But declared she would never leave Portugal.
Muitas são as cabeças que se agilizam em governar Portugal. Sim cabeças de políticos, que bem, ou mal formados nos encaminham no fracasso.
Aquilo que é de todos e contributo de todos deveria ser nosso. Falo do Sistema Nacional de Saúde em primeiro, para o qual todos contribuímos e onde muitos dos que lá trabalham, optam por de uma necessidade populacional fazer uma fonte de rendimento. A seguir e porque também a mim me toca, justiça. Como pode ser possível que a justiça, solene e a segunda coisa mais importante da Constituição, esteja hoje nas mãos da comunicação social que diariamente condena e absolve tanta gente, cometendo diariamente vários crimes de devassa e nada lhes acontece.
Infraestruturas de Portugal, redes viárias construídas com o dinheiro de todos nós e muitas delas exploradas por particulares.  
TAP, EDP, PT, Correios de Portugal, águas  e outras instituições privatizadas que hoje só esvaziam os nossos bolsos.
Em tempos Portugal era mais que um retângulo ao largo da península ibérica, era o Brasil, Angola, Moçambique, Guiné, Timor, Macau e muito mais ainda foi derretido nas mãos de quem as teve.
Cá dentro, apesar de pequenos hoje, Portugueses julgam-se os que vivem em cidades grandes e o interior cada vez mais é esquecidos e despovoado, onde os Portugueses que lá vivem apenas servem para pagar impostos, e no resto cada vez mais esquecidos, até o direito há saúde tem horário para se estar doente.
Caros senhores do poder, se querem que o interior do país não seja habitado mas sim esquecido, entreguem aos espanhóis o que lhes foi tirado tal como fizeram quando entregaram Macau há China, talvez assim as pessoas que lá vivem consigam sentir-se como pertencendo a um país .
Chega de arruinar a vida de quem trabalha e vangloriarem-se com a epidemia de gente que quer morrer, com a pandeleiragem e a prostituição humana que nos assola diariamente por nossas casas a dentro e nos chegam pela TV desde manhã cedo. Basta de maus costumes e má gente.
António Benigno
Codigo Activista 2018.06.04.01.06.2050
Jean Rojas Jun 2015
Bronze skin
drenched by the light
of the Portugal sun
Lines and countours
slowly shape a man
in his glorious splendour

youth and beauty
chiseled with fire
morning wonders
in the depth of his eyes
Speak they of golden
sensual tales
as their brown color
eagerly traverse the
waiting blue horizons

birds sing their songs
and trees sway in a dance
wild flowers loudly declare
the poetry of his form

Son of the Portugal sun
disperse all our woes
bring laughter sans tears
Ruler of love and
Conqueror of hearts
bathe us in seas
of quiet tranquility
and mesmerize into slumber
the moon up on high

A question within a question
a mystery unfolds
No answer forthcoming
no soul to be sold
to gods and to mortals
to nature and to space
a nest for all sweetness
in the palm of his hand

To share but a moment
in his arms softly lay
is to touch the shimmering light
of the bold Portugal sun!
For: Jose Manuel Raposo Nunes da Silva
20 May, 1998
Danielle Furtado Nov 2014
Nasceu no dia dos namorados. Filho de mãe brasileira com descendência holandesa e pai português. Tinha três irmãos: seu gêmeo Fabrício, o mais velho, Renato, e o terceiro, falecido, que era sua grande dor, nunca dizia seu nome e ninguém se atrevia a perguntar.
A pessoa em questão chamaremos de Jimmy. Jimmy Jazz.
Jimmy morava em Portugal, na cidade de Faro, e passou a infância fazendo viagens ao Brasil a fim de visitar a família de sua mãe; sempre rebelde, colecionava olhares tortos, lições de moral, renegações.
Seu maior inimigo, também chamado por ele de pai, declarou guerra contra suas ideologias punk, seu cabelo que gritava anarquismo, e a vontade que tinha ele de viver.
Certo dia, não qualquer dia mas no natal do ano em que Jimmy fez 14 anos, seu pai o expulsou de casa. Mais um menino perdido na rua se tornou o pequeno aspirante à poeta, agora um verdadeiro marginal.
Não tinha para onde ir. Sentou-se na calçada, olhou para seus pés e agradeceu pela sorte de estar de sapatos e ter uma caneta no bolso no momento da expulsão, seu pai não o deixara com nada, nem um vintém, e tinha fome.
Rondou pelas mesmas quadras ao redor de sua casa por uns dias, até se cansar dos mesmos rostos e da rotina daquela região, então tomou coragem e resolveu explorar outras vidas, havia encontrado um caderno em branco dentro de uma biblioteca pública onde costumava passar o dia lendo e este seria seu amigo por um bom tempo.
Orgulhoso, auto-suficiente, o menino de apenas 14 anos acabou encontrando alguém como ele, por fim. Seu nome era Allan, um punk que, apesar de ainda ter uma casa, estava doido para ir embora viver sua rotina de não ter rotina alguma, e eles levaram isso muito à sério.
Logo se tornaram inseparáveis, arrumaram emprego juntos, que não era muito mas conseguiria mantê-los pelo menos até terminarem a escola, conseguiram alugar uma casa e compraram um cachorro que nunca ganhou nome pois não conseguiam entrar em acordo sobre isso, Jimmy tinha também um lagarto de estimação que chamava de Mr. White, sua paixão.
Os dois amigos começaram a frequentar o que antes só viam na teoria: as festas punk; finalmente haviam conseguido o que estavam procurando há tempos: liberdade total de expressão e ação. Rodeados por todos os tipos de drogas e práticas sexuais, mas principalmente, a razão de todo o movimento: a música.
Jimmy tinha inúmeras camisetas dos Smiths, sua banda favorita, e em seu quarto já não se sabia a cor das paredes que estavam cobertas por pôsteres de bandas dos anos 80 e 90, décadas sagradas para qualquer amante da música e Jimmy era um deles, sem dúvida.
Apesar da vida desregrada que levava com o amigo, Jimmy conseguiu ingressar na faculdade de Letras, contribuindo para sua vontade de fazer poesia, e Allan em enfermagem. Os dois, ao contrário do que seus familiares pensavam, eram extremamente inteligentes, cultos, criaram um clube de poesia com mais dois ou três amigos que conheceram em uma das festas e chamaram de "Sociedade dos Poetas Mortos... e Drogados!", fazendo referência ao filme de  Peter Weir.
O nome não era apenas uma piada entre eles, era a maior verdade de suas vidas, eles eram drogados, Jimmy  era viciado em heroína, Allan também mas em menos intensidade que seu parceiro.
Jimmy não era hétero, gay, bissexual ou qualquer outra coisa que se encaixe dentro de um quadrado exigido pela sociedade, Jimmy era do amor livre, Jimmy apenas amava. E com o passar o tempo, amava seu amigo de forma diferente, assustado pelo sentimento, escondeu o maior tempo que pôde até que o sentimento sumisse, afinal é só um hormônio e a vida voltaria ao normal, mas a amizade era e sempre seria algo além disso: uma conexão espiritual, se acreditassem em almas.
Ambos continuaram suas vidas sendo visitados pela família (no caso de Jimmy, apenas sua mãe) duas vezes ao ano, no máximo, e nesses dias não faziam questão de esconderem seus cigarros, piercings ou qualquer pista da vida que levavam sozinhos, afinal, não os devia mais nada já que seus vícios, tanto químicos quanto musicais, eram bancados por eles mesmos.
Era 14 de fevereiro e Jimmy completara 19 anos, a vida ainda era a mesma, o amigo também, mas sua saúde não, principalmente sua saúde mental.
O poeta de sofá, como alguns de nós, sofria de um existencialismo perturbador, o mundo inteiro doía no seu ser, e não podia fazer muito sobre aquilo, afinal o que poderia fazer à respeito senão escrever?
Até pensou em viver de música já que tocava dois instrumentos, mas a ideia de ter desconhecidos desfrutando ou zombando dos seus sentimentos mais puros não lhe era agradável. Continuou a escrever sobre suas dores e amores, e se perguntava por que se sentia daquela forma, por que não poderia ser como seu irmão que, apesar de possuírem aparência idêntica, eram extremos do mesmo corpo. Fabrício era apenas outro cidadão português que chegava em casa antes de sua mãe ficar preocupada, não que ele fosse um filho exemplar, ele só era... normal, e era tudo que Jimmy não era e jamais gostaria de ser; aliás, ter uma vida comum era visto com desprezo pelos olhos dele, olhos que, ainda tão cedo, haviam visto o melhor e o pior da vida, já não acreditava em nada, nem em si mesmo, nem em deus, nem no universo, nem no amor.
Como poderia alguém amar uma pessoa com tanta dor dentro de si? Como ele explicaria sua vontade de morrer à alguém que ele gostaria de passar a vida toda com? Era uma contradição ambulante. Uma contradição de olhos azuis, profundos, e com hematomas pelo corpo todo.
Aos 20 anos, o tédio e a depressão ainda controlavam seu estado emocional a maior parte do tempo, aos domingos era tudo pior, existe algo sobre domingo à tarde que é inexplicável e insuportável para os existencialistas, e para ele não seria diferente. Em um domingo qualquer, se sentindo sozinho, resolveu entrar em um chat online daqueles famosos, e na primeira tentativa de conversa conheceu uma moça do Brasil, que como ele, amava a banda Placebo e sendo existencialista, também sofria de solidão, o que facilitou na construção dos assuntos.
Ela não deu muita importância ao português que dizia "não ser punk porque punks não se chamam de punks", já estava cansada de amores e amizades à distância, decidiu se despedir. O rapaz, insistente e talvez curioso sobre a pessoa com quem se deparara por puro acaso, perguntou se poderiam conversar novamente, e não sabendo a dor que isso a causaria, cedeu.
Assim como havia feito com Allan, Jimmy conquistou Julien, a nova amiga, rapidamente. De um dia para o outro, se pegou esperando para que Jimmy voltasse logo para casa para que pudessem conversar sobre poesia, música, começo e fim da vida, todos os porquês do mundo em apenas uma noite, e então perceberam que já não estavam sozinhos, principalmente ela, que havia tempo não conhecia alguém tão interessante e único quanto ele.
Não demorou muito para que trocassem confidências e os segredos mais íntimos, mas nem tudo era tão sério, riam juntos como nunca antes, e todos sabem que o caminho para o coração de uma mulher é o bom humor, Julien se encontrava perdidamente apaixonada pelo ****** que conhecera num site de relacionamentos e isso se tornaria um problema.
Qualquer relacionamento à distância é complicado por natureza, agora adicione dois suicidas em potencial, um deles viciado em heroína e outra que de tão frustrada já não ligava tanto para sede de viver que sentia, queria apenas ler poesia longe de todas as pessoas comuns, essas que ambos abominavam.
Jimmy era todos os ídolos de Julien comprimidos dentro de si. Ele era Marilyn Manson, era Brian Molko, era Gerard Way, Billy Corgan, Kurt Cobain, mas acima de todos esses, Jimmy era Sid Vicious e Julien sonhava com seus dias de Nancy.
Ele era o primeiro e último pensamento dela, e se tornou o tema principal de toda as poesias que escrevia, assim como as que lia, parecia que todas eram sobre o luso-brasileiro que considerava sua cópia masculina. Jimmy, como ela, era feminista, cheio de ideologias e viciado em bandas, mas ao contrário dela, não teria tanto tempo para essas coisas.
Estava apaixonado por um rapaz brasileiro, Estêvão, que também dizia estar apaixonado por ele mas nunca passaram disso, e logo se formou um semi-triângulo amoroso, pois Julien sabia da existência da paixão de Jimmy, mas Estêvão não sabia que existia outra brasileira que amava a mesma pessoa perdidamente. Não sentiu raiva dele, pelo contrário, apoiava o romance dos dois já que tudo que importava à ela era a felicidade de Jimmy, que como ela, era infeliz, e as chances de pessoas como eles serem felizes algum dia é quase nula.
O brasileiro era amante da MPB e da poesia do país, assim como amava ouvir pós-punk e escrever, interesses que eram comum aos três perdidos, mas era profissional para ele já que conseguira que seus trabalhos fossem publicados diversas vezes. Se Jimmy era Sid Vicious, Julien desejava ser Nancy (ou Courtney Love dependendo do humor), Estêvão era Cazuza.
Morava sozinho e não conseguia se fixar em lugar algum, estava à procura de algo que só poderia achar dentro dele mesmo mas não sabia por onde começar; convivia com *** há alguns meses na época, mas estava relativamente bem com aquilo, tinha um controle emocional maior do que nosso Sid.
Assim como aconteceu com Allan e Julien, não demorou muito para que Estêvão caísse nos encantos de Jimmy, que não eram poucos, e não fazia mais tanta questão de esconder o que sentia por ele. Dono de olhos infinitamente azuis, cabelo bagunçado que mudava de cor frequentemente, corpo magro, pálido, e escrevia os versos mais lindos que poderia imaginar, Jimmy era o ser mais irresistível para qualquer um que quisesse um bom tema para escrever.
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Julien era de uma cidade pequena do Brasil, onde, sem a internet, jamais poderia ter conhecido Jimmy, que frequentava apenas as grandes cidades do país. Filha de pais separados, tinha o mesmo ódio pelo pai que ele, mas diferente do amigo, seu ódio era usado contra ela mesma, auto-destrutiva é um termo que definiria sua personalidade. Era de se esperar que ela se apaixonasse por alguém viciado em drogas, existe algo de romântico sobre tudo isso, afinal.
Em uma quarta-feira comum, antecipada por um dia nublado, escreveu:

Minhas palavras, todas tiradas dos teus poemas
Teu sotaque, uma voz imaginada
Que obra de arte eram teus olhos
Feitos de um azul-convite

E eu aceitei.


Jimmy era agora seu mundo, e qualquer lugar do mundo a lembrava dele. Qualquer frase proferida aleatoriamente em uma roda de amigos e automaticamente conseguia ouvir sua opinião sobre o assunto, ela o conhecia como ninguém, e em tão pouco tempo já não precisavam falar muita coisa, os dois sabiam dos dois.
Desejava que Jimmy fosse inteiramente dela, corpo e mente, que cada célula de seu ser pudesse tocar todas as células do dela, e que todos os pensamentos dele fossem sobre amá-la, mas como a maioria das coisas que queria, nada iria acontecer, se achava a pessoa mais azarada do mundo (e provavelmente era).
Em uma noite qualquer, após esperar o dia todo ansiosa pela hora em que Jimmy voltaria da faculdade, ele não apareceu. Bom, ele era mesmo uma pessoa inconstante e já estava acostumada à esse tipo de surpresa, mas existia algo diferente sobre aquela noite, sabia que Jimmy estava escondendo alguma coisa dela pois há dias estava estranho e calado, dormia cedo, acordava tarde, não comia, e as músicas que costumavam trocar estavam se tornando cada vez mais tristes, mas era inútil questionar, apesar da intimidade, ele se tornara uma pessoa reservada, o que era totalmente compreensível.
Após três ou quatro dias de aflição, ele finalmente volta e não parece bem, mesmo sem ver seu rosto, conhecia as palavras usadas por ele em todos os momentos. Preocupada com o sumiço, foi logo questionando sua ausência com certa raiva e euforia, Jimmy não respondia uma letra sequer. Julien deixou uma lágrima escorrer e implorou por respostas, tinha a certeza de que algo estava muito errado.
"Acalme-se, ou não poderei lhe contar hoje. Algo aconteceu e seu pressentimento está mais que correto, mas preciso que entenda o meu silêncio", disse à ela.
Julien não respondeu nada além de "me dê seu número, sinto que isso não é algo que se conta por escrito".
Discando o número gigantesco, cheio de códigos, sabia que assim que terminasse aquela ligação teria um problema muito maior do que a alta taxa que é cobrada por ligações internacionais. Ele atendeu e começou a falar interrompendo qualquer formalidade que ela viria a proferir:

– Apenas escute e prometa-me que não irá chorar.
Ela não disse nada, aceitando a condição.
– Há tempos não sinto-me bem, faço as mesmas coisas, não mudei meus costumes, embora deveria mas agora é tarde demais. Sinto-me diferente, meu corpo... fraco. Preciso te contar mas não tenho as palavras certas, acho que nem existem palavras certas para o que estou prestes à dizer então serei direto: descobri que sou *** positivo. ´
Um silêncio quase mórbido no ar, dos dois lados da linha.
Parecia-se com um tiro que atravessou o estômago dos dois, e nenhum podia falar.
Julien quebrou o silêncio desligando o telefone. Não podia expressar a dor que sentia, o sentimento de injustiça que a deixava de mãos atadas, Ele era a última pessoa do mundo que merecia aquilo, para ela, Jimmy era sagrado.

Apenas uma pessoa soube da nova situação de Jimmy antes de Julien: Allan.
Dois dias antes de contar tudo à amiga, Jimmy havia ido ao hospital sozinho, chegou em casa mais cedo, sentou-se no sofá e quis morrer, comparou o exame médico à um atestado de óbito e deu-se por morto. Allan chegou em casa e encontrou o amigo no chão, de olhos inchados, mãos trêmulas. Tirou o envelope de baixo dos braço de Jimmy, que o segurava como se fosse voar a qualquer instante, como se tivesse que apertar ao máximo para ter certeza de que aquilo era real. Enquanto lia os papéis, Jimmy suplicava sua morte, em meio à lágrimas, Allan lhe beijou como o amante oculto que foi por anos, com lábios fracos que resumiam a dor e o medo mas usou um disfarce para o pânico que sentia e sussurrou "não sinto nojo de ti, meu amigo, não estás morto".
Palavras inúteis. Já não queria ouvir nada, saber de nada. Jimmy então tentou dormir mas todas as memórias das vezes que usou drogas, que transou sem saber com quem, onde ou como, estavam piscando como flashes de luz quase cegantes e sentia uma culpa incomparável, um medo, terror. Mas nenhuma memória foi tão perturbadora quanto a da vez em que sofreu abuso ****** em uma das festas. Uma pessoa aleatória e sem grande importância, aproveitou-se do menino pálido e mirrado que estava dormindo no chão, quase desmaiado por culpa de todo o álcool consumido, mas ainda consciente, Jimmy conseguia sentir sua cabeça sendo pressionada contra a poça d'água que estava em baixo de seu corpo, e ouvia risos, e esses mesmos risos estavam rindo dele agora enquanto tentava dormir e rezava pra um deus que não acredita para que tudo fosse um pesadelo.
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Naquele dia, Jimmy, que já era pessimista por si só, prometeu que não se trataria, que iria apenas esperar a morte, uma morte precoce, e que este seria o desfecho perfeito para alguém que envelheceu tão rápido, mas ele não esperaria sentado, iria continuar sua vida de auto-destruição, saindo cedo e voltando tarde, dormindo e comendo mal, não pararia também com nenhum tipo de droga, principalmente cigarro, que era tão importante quanto a caneta ao escrever seus poemas, dizia que sentir a cinza ainda quente caindo no peito o inspirava.
Outra manhã chegou, e mesmo que desejasse com toda força, tudo ainda era real, seus pensamentos eram confusos, dúvidas e incertezas tão insuportáveis que poderiam causar dores físicas e curadas com analgésicos. Trocou o dia pela noite, já não via o sol, não via rostos crús como os que se vê quando estamos à caminho do trabalho, só via os personagens da noite, prostitutas, vendedores de drogas, pessoas que compravam essas drogas, e gente como ele, de coração quebrado, pessoas que perderam amigos (ou não têm), que perderam a si mesmos, que terminaram relacionamentos até então eternos, que já não suportavam a vida medíocre imposta por uma sociedade programada e hipócrita. Continuou indo aos mesmos lugares por semanas, e já não dormia em casa todos os dias, sempre arrumava um espaço na casa de algum amigo ou conhecido, como se doesse encara
D. Furtado

— The End —