you know, on that N86 bus listening to dikanda's
https://goo.gl/OAUjMe (ketrin ketrin),
while going to the brothel, where i kissed *****'s
eyelid skin i turned my heart into a lung...
and it burst akin to muscled stress of the softer tissue,
by heart was the black horse of the race...
she would only be worth £110 an hour...
but in my heart... a lifetime... so classical fm is
asking for three songs to be enlisted in the hall of fame
here are my three:
1. something to think about (christopher young) -
   hellraiser ii,
2. no time for caution (hans zimmer) -
    interstellar,
3. spectres in the fog (hans zimmer) -
     the last samurai, competing with
(4. any other name (thomas newman) -
     american beauty,
and....
5. carpe diem (maurice jarre) -
     the dead poets' society);
i always found classical music invoked
by fast image exchange most adhering
to a modern public... after all...
the notes written down are transliterated
from moving geometries
asking for a human face...
that one abstraction leaving another created...
so enriched we can be living and leaving here,
but leave and live here cradled and crawling
and nothing more than an attempt for
a crafted shawl of woollen care...
assuredly we were the blank canvas,
when the sheep and lion were clothed...
the lizard inwardly having its blood cooled...
and we the mediators...
to evolve from an origin of such biological diversity?
why will darwinism claim to be a humanism
and let no humanism in?!
if darwinism branched from science for a populism
of understanding prepositions as propositions
(given that propositions are allowed expression
with far many more complex words than prepositions,
given the former are deemed a nature or origin
and the latter a nature of coordination)
why allow it a humanistic simplicity
and complicate humanism to a non-expression's
extent of a complexity? darwinism cannot grasp
humanism's complexity per se, for each its own per se
allowance... darwinism cannot relate to humanism,
since humanism deals with the one diluted into the many,
while darwinism deals with the many concentrated into
the one:
and noting the varied dimensional usage of pronouns,
the singular (engaging), the singular (disengaging),
the plural (effective), the plural (ineffective),
to use but a few among others... how would a self,
as either realistically concerned or as expressed
in an atlas pose when one individual speaks of a species
to ever survive... to speak of humanity per se,
is to not speak of being human per se (a self),
but as if under a constant threat from either internal
or external stimuli, it's to speak as if human
but hardly being human... darwinism only said
in simpler terms 1 = ~∞ 0 1 (one equals
approximately infinity denying one... expressed
further: one equals approximately infinity denying
oneness, hence ethnicity, hence disparity,
the infinite approximate is due to the no. of equally
represented identities of reflection as one's akin
in historical content for a vanity representation
of ego) / although there's a parallel disparity:
1 = ∞ 0 ~1 (1 equals a reasonable infinity
of the semblance collective, as approximated within
one's own constitution, denied by the constitution
of the semblance collectivised denying 1 its
oneness by a division, into pop. psychology
of subconscious, unconscious, ulterior and posterior
assembling of identification in order to relate
a concrete un-divisible one, to a oneness
of ~∞ 0 ∞†, whether governed by animate or inanimate
things, worthy of either representing
∞ = 0 ~1, or ~∞ = 0 1 (infinity equating itself to
a denial of an approximation of one,
or approximate infinity equating itself to a denial
of one) - by most standards a collective power
increases, while an individual coercion with
such increase in power is diluted to mediocre representation
of what was once hoped for to be an individual...
as worded: i'm about to inherit a pickaxe, an igloo,
a herd of sheep, a land arable for regular hunts
to provide sustenance, but as i said, the oddity
of increasing vocabulary as body-building index muscle,
will hardly teach you the physics of quanta in
the realm of modulating grammar,
on the basic basis of grammatical as
a method of de-categorisation one word from it being
named, to it being acted upon as a termed way of
walking (differently), or otherwise.

†a bit much for me, an alfred jarry moment
at the end of dr. faustroll's opinions and exploits...
papa **** got the dangling essence of things:
je suis jarry among the je suis cherub charlies,
if poet does not appreciate other artistic mediums
he can't mediate them,
poetry is supposed to mediate all artistic expression
with platonic criticism... it's supposed to mediate,
with poets appreciating each and every craft...
whether sculpture we scrap metal stolen from a park,
or whether an oil canvas be worth as much as toilet
paper when the painter is alive, and millions more
when he's dead.. we need gravity a demanding
drama to extend drama into grammar...
poets have to become the middle-men of haggling,
they need to appreciate art in an elitist way
in order that art can't become genealogically defining,
like dramatics of the theatre lost between idols
of 1950s screening compared to idols of 19'90s screening...
we need poets as the glue stuck to every output...
we need to appreciate all art other than their own
to discover their own... we can't have the mindless
jealousy bribe us to reconcile composition,
so that poet against poet is still writing poetry...
he isn't... he's writing a polemic... and that's hardly
a dialogue... it's a mortifying analogue of monologue...
and we don't want poetry to be such a belittling
circumstance of the original intent of practice,
why would a poet's rarity be reduced to
a market blasphemy of ultra-eloquent speech
in order that it might be used to scold?
why the jealousy? why?! it reeks of revenge
that only requires a Darwinism to include it,
as sustainable and necessary,
too many monkeys to create a single man...
too many difference in man from continental span
of africa, to asia... to even bother a standing ovation
origination in genetic scrip of a chimpanzee...
script wants man to be genetically above
a genetic script of a banana numbering more genes
that itself... the biodiversity of monkey
is akin to man... why would the two chiral statues
suddenly become gemini of explanation?
it all fits... but it stinks...
well, whatever that was... it's the pride of a language
that keeps darwinism alive...
but theology is closer to humanism than darwinism...
it's a compound logic, darwinism ends with with an ism,
an empiricism... and the only logic accounted for
is a logic of repeat... just look at the forms of these words...
formulated by L and Γ (origin of the kabbalistic interpretation
of allah)... keep the prefix akin to a suffix composed to
an enclosure... theology provides the better logistics
of expressing being human than an empiricism
known to be darwinism... after all a -logy tends to
repeat a systematic use of words...
empiricism a systematic use of facts...
easier to become bored of facts than words.

When brothers go to war there are no captives/
When brothers go to war we find only casualties/
The in explicable war between Palestine and Israel,/
In this poem i hope that peace would prevail/
Countries at the crossroads of heaven and hell/
Their war has lasted for ages/
Pain and revenge bitterness and hate/
When brothers go to war who dares to mediate/
Who knows of their fate who knows whose right/
Its bee like this for so many years/
Who will be there to wipe their tears/
Who will be there to give hope to those in fear/
Who will dare to go and interfere/
When brothers go to war know that the end is near/
Hold on and sanctify your soul in prayer/
When brothers go to war who is the villain who is the saint/
The war of Israel and Palestine stained in red paint/
A revelation to the faint hearted/
A lesson to the boastful and egocentric/
Innocent lives lost when brothers go to war/
A gentle answer turns away wrath/
But a harsh word stirs up anger/
A hot tempered man stirs up dissension/
But a patient man calms a quarrel/
When brothers go to war who dares mediate
(c) ISSAI

Blanket city run along soaked in rain. Idiot Boy wastes his time visiting a passing crush at the other end of town. Slips between two houses and a metal sheet, communal refrigerator in the middle of the road filed with half-empty soy bottles.

Dead bell stop, mocking red blink of the operator. Father arrives, a mess of wiry muscles and hair.

“Hey. Is Coffin Cat here?”

“Who?” Father squints at Idiot Boy’s cap. Idiot Boy avoids eye contact.

“Um.”

Recessed in the blackness behind Father, a Figure says, “You looking for Coffin Cat?”

Idiot Boy nods.

The Recessed Figure turns. “I’ll go get her.”

Father returns to his parched body on the couch, content.

Indistinguishable forms move back and forth in the kitchen to the right. They stop their pacing and glance at Idiot Boy as he passes. Idiot Boy avoids eye contact and slips into the left-bound arterial vessel.

“So this is the heart chamber I’ve been living in,” Coffin Cat says as Idiot Boy enters her room. There is music gear. “It’s pretty comfy.”

“Oh, sick mic,” Idiot Boy says, pointing at the mic behind Coffin Cat’s head.

“I feel like a ghost,” Coffin Cat replies, falling on her bed.

Idiot Boy settles next to her. Animal distance. Intensely aware of his rain-soaked right shoe. “Same.”

Nothing comes out right, intersubjectivity a false God to mediate the impossible kernel of being, nobody can find nor express. Idiot Boy searches for connection. He glances around the heart chamber, at the music gear, but nothing grips. Four pears sit on a table by the window, their skins garish green in the harsh grey light.

Coffin Cat moves from the bed to the floor. She opens a virtual aquarium on her computer; fish eat pellets dropped from the sky to **** out coins to buy more fish to **** out coins to buy more fish. Capitalist investment and accumulation. Every few minutes a rocket-spewing robot teleports into the aquarium to attack the fish. Ruthless competition in the global marketplace.

“No! Why would you swim there, you ******* fish?” Coffin Cat yells as one if her fish is eaten by the nomadic war machine. “So dumb. ****. Why did it eat my fish?”

A knock at the door. The Recessed Figure from earlier enters the room. “Hey, mind if I join?” Their arms dangle like fine threads of hair.

“I like your music gear,” Idiot Boy says, pointing at nothing in particular.

“Idiot Boy also makes music,” Coffin Cat adds from the floor.

The Recessed Figure does not respond. They are enthralled by their phone, streak of dead pixels along a digital chessboard, minute reflection of their own gaunt face in the glass. After an extended period, they decide to move none of their pieces. A gaping coffee grinder rises out of the rubble at their feet. They begin filling it with tobacco from broken cigarettes.

“I’m surprised you’re still playing this,” Idiot Boy says to Coffin Cat. “I swear this is one of those games designed to ruin your life. Get addicted, stop going to work, become a hikik weaboo.”

“Already there, man,” Coffin Cat laughs. “Nah, this is my new job. I’m going to be a professional gamer.”

“Stream only PopCap games.”

Another knock at the door. Tired squander in an endless pacing of flesh. Strawman enters and nods at the Recessed Figure. “Hey bro.”

“Good to see you, man.” The Recessed Figure plugs the coffee grinder into the wall. “You got any ciggys?”

Idiot Boy points under the table and says “Ahh” with his mouth.

The Recessed Figure empties it into the coffee grinder. The device whirs into motion, creating a centrifugal blur, a mechanical and headless hypnotic repeat.

Idiot Boy and Coffin Cat look for horror movies to watch. The Recessed Figure empties the contents of the coffee grinder onto a metal tray. Strawman repacks it into a ****. White smoke fills the empty column, moves in slow motion like an oceanic rip a mile off coast, surface seething with quiet, impenetrable violence.

Idiot Boy refuses the first round. It’s never done him any good. Face turned to smoke and the wretched weight of a tongue that refuses to speak. Headless carry-on as time ticks through the clock face.

The door bursts open. Everybody turns as Manic Refusal or the Loud Person saunters in.

“I can’t believe it. I can’t ******* believe it. They’re selling me off!” the Loud Person says in exasperation. “First time back in New Zealand in five years and they do this to me!”

“What? What’s happened?” Strawman asks.

“Some rich ****** in Australia has bought me as his wife. I knew it, I knew if I came back, my parents wouldn’t let me leave again. Whole ******* thing arranged!” the Loud Person laughs bitterly, before hitting the ****.

“Oomph, that’s rough,” Coffin Cat quips from the side.

“No, you don’t even understand. This is the first time back, the first time back in five years, and I’m being sold to off some rich ****** who owns all the banks in Australia.”

“But like, who is this guy?” Strawman asks, pointing.

“And he’s been reading all my profiles. He has access to all my information. I don’t even have control over my Facebook profile. Grand Larson’s logged in as me, posting for me,” the Loud Person continues. “I met him once in Australia, clubbing, and now he’s tracked and bought me.”

“That’s creepy as ****,” Idiot Boy says.

“So he’s not a complete stranger?” Strawman asks.

“I can’t believe it. I can’t ******* believe it. First time back in five years and I’m being sold off!”

Idiot Boy decides one hit from the **** wouldn’t be so bad. He packs the cone with chop, lights and inhales. Smoke rushes through the glass channel, a swirl of white ether, more than he’d expected. He quickly passes the **** to Coffin Cat, before collapsing onto the bed, eyes closed. A suffocating sensation fills his body. He sinks into the chasm of himself, further and further into an impossible, infinite depth.

“Still working at . . . ?”

“Yeah, yeah. Management. Hospital. You?”

“Like, property. Motions.”

“Subcontracting? Intonements?”

“Yeah, yeah.”

“Mmm.”

Idiot Boy doesn’t know what’s going on. He feels sick and tries to get Coffin Cat’s attention, but cannot move his body.

“Come on. Sell me drugs, Strawman.”

“Nah. I don’t deal drugs. I don’t deal drugs.”

A strange silence stretches like an artificial dusk, a liminal duration, the hollow click of a tape set back into place in reverse. The Recessed Figure coughs and the Loud Person whirs back into motion.

“I can’t believe it. I can’t ******* believe it. They’re selling me off! First time back in New Zealand in five years and they do this to me!”

The Recessed Figure makes a noncommittal noise.

“I knew it, I knew if I came back, my parents wouldn’t let me leave again. Whole ******* thing arranged!”

Coffin Cat laughs quietly.

“No, you don’t even understand. This is the first time back, the first time back in five years, and I’m being sold off to some rich ****** who owns all the banks in Australia.”

“How about this fella? He doing okay?” Strawman asks, pointing. Everyone turns to Idiot Boy and laughs affectionately.

“Still working at . . . ?”

“Yeah, yeah. Management. Hospital. You?”

“Like, property. Motions.”

“Subcontracting? Intonements?”

“Yeah, yeah.”

“Mmm.”

“Sell me drugs, Strawman.”

“Nah. I don’t deal drugs. I don’t deal drugs.”

Idiot Boy slowly opens his eyes and stares out the window. The same grey light as before. He moves his arm further towards Coffin Cat, but is still too weak to get her attention. The same strange silence stretches. The Recessed Figure coughs and the Loud Person whirs back into motion.

“I can’t believe it. I can’t ******* believe it. . . .”

As the conversation repeats over and again, Idiot Boy begins to think he has become psychotic, or perhaps entered into a psychotic space. He thinks of computer algorithms, input-output, loops without variables, endless regurgitations of the same result. Human machines trapped in their own stupid loop. Drug-****** neuronal networks incapable of making new connections, forever traversing old ones. Short-term memory loss, every repeat a new conversation of what has already been. The same grey light painted upon four pears by the window.

He’s not sure if Coffin Cat’s laugh is getting weaker with each repeat.

Signal-response. The exterior world oversaturated with variables: roadways, rivers, forests, wildlife — an ever changing scene to respond to — the illusion of depth. Automatic response mechanisms reorient to new stimuli. The soul rises like surfactant, objectified fractal diffusion. A becoming without end.

But within the border of this interior world, the light stays grey. No input, no change; the same dead repeat, over and over, until sundown triggers a hunger response. Lined all along the street, a black box ceremony of repeating machines, trapped in their idiot cults, walls of clay and blood.

Idiot Boy finally gets Coffin Cat’s attention. She helps him through the house’s arteries to reach rain and wet stone, overcast skies. As he shakes in shock, Coffin Cat mumbles, “It’s cold.”

Idiot Boy sits silent on the ride home. Travels through himself. Tunnel through the body or Mariana Trench. Loses his footing before a traumatic void. Leaves the car and pukes.

i write about these things,
because in all honesty?
they don't matter to me.

you can call it assimilation, then you'll call it
   i'm making a worded salad, so it doesn't really matter
whether i speak the language or not,
being native you'll tell me i have to be a diacritically
riddled over-laden version of you  nativeness...
you'll basically tell me i have to speak a worse-off
native than you didn't bother to grasp...
after that? i turn Sioux and scalp you.
  because that's what you deserve.
i could have come up against you
in the thick of night and turned you into a kebab,
and do you think anyone would have
cared? is it one thing to assimilate,
and another to assimilate into a skin-head culturalism
implosive that's brimming to the full with your patriotic
hopes as being acted upon? i can speak the perfect
English and still be more welcome in Scotland
than in Kent... but that will not not do,
not until i shave my hair off,
grow a beard, and runsack my skin
with quasi-Hindu ******* tilts...
           and when this foreign legion
of Swedish journalists bemoan why
their **** ain't where their heart is?
have you seen the *sienkiewicz"
trilogy of *potop? you want history?
how about: in the beginning
there was an invading horde of Swedes
that tried to topple the proto-commonwealth
of Poland and Lithuania...
  even how much i cared to learn the tongue:
i'd be left belittled by ugly accenting
stereotypes...
                          i'd be Islam of drunk,
while the engineers would be left saying:
and unto us amphetamines,
and Mamelukes were never Egyptian...
because Egypt was what Egypt desired...
a quasi thingy... then i turned my ear
to Macbeth, and earned 70 years
and a Spartacus' worth of ears to my nearing 31...
                   i turned to Macbeth the theatricals
silences, and let, the music... play.
i can learn the language, but i am expected
to push the natives from a career of criminality,
i am expected to become the criminal,
i've learned the language beyond the natives,
what else?
   to learn the debasement of the natives akin to
every other culture? am i to become the
criminal statistic of the ruling political elite?
so they can "know" but that they merely quote?
   i owe my ode to Macbeth,
for Hamlet can become tiresome aligned with
Sisyphus in hell...
              we'll have builders by the end of
the debate...
     how much more do i have to learn?
is language not enough? then velkommen Syriac!
               is it not enough that i know the tongue?
must i be jeopardised by using it,
and say that universality is to be excluded,
simply because it does not abide by an utopian
ideal of pure English sprechen pure English?
         there are scapegoats to be festering upon
the spike that's readied to be fried...
but come on... is this deutschesprechen?
              it can't be! if i pretend to be Malcolm...
you pretend to be Duncan,
but nonetheless the speech makes us both truant
ghouls and guises receding
   into the demands of operatic - kindred to
Lady Macbeth (a protestant, or should she be
known catholic: McBeth) -
      as Glasgow religion of the coliseum of the times
testifies... celt and ranger... green & white vs. blue and
   black...
     lady mc.: what beast was 't thou,
        that make you break this enterprise with me?
(no matter if you killed a man, of whatever
stature he be worth, what beast are you to suddenly
cage my heart, when having agreed to make my heart
and feeling thus: storm the heights of Ben Nevis,
and descend as angrily as a woman might please,
  and with her whim, descend from the mountain
as if a mountain descends into desert?! what
courage, ye! to throw a woman into such woe
and leave a man's promise, the very least
a man can bestow upon this earth: but a woman
yet to come to correct!) so thus the elvish Anglican
was spoken, and thus continued:
- when you durst do it, then you were a man;
   and, to be more than what you were, you would
be so much more the man. nor time, nor place,
did then adhere, and yet you would make both...
  from his boneless gums...
nor have i understood Hamlet as the model student,
the puppet if not the mere mascot...
for the Freudian couch... then again i navigated
past Kant with Macbeth,
having yet to complete reading the critique...
       i took to maturity, and said
what others wished upon: there is true
adult agony in a well versed poetry...
       more so than adolescence in what's deemed
a maturation process...
             perhaps i should have served the concern
for Hamlet and laid bare upon the psychoanalytic
couch... but Macbeth: of said
sepia as copper, so said of woad as in aquamarine
surrender... led me to cite...
          for i was never bound to own the tongue
i would acquire... i was told:
   well, hello there, dishonourable squire...
ah... the queen's majestic airs...
    will make any Irishman desist from the republic's
gaze...
             and sloth in a respectably believed state
of consolidatory affairs under the kites of Yates...
   but never you mind the Silesian consumed
by former guardian of the coalmine...
or what L'vov wouldn't say in Ukrainian...
mind you Nevada and Lasso Vegan...
mind you that...  for that speaks biblical studies!
i will never assimilate, in that i will never be
allowed to own this tongue...
            and if i am allowed to own it...
i am but a furry-faced-bloat of faked pleasantries
   and closet nationalism...
        i wish i could own this language as if i
might own a typewriter... but i'm apparently
not welcome, by the pseudo-irish who
mediate the English assertion of the understanding
of the dover sieve...
                 ******* leprechaun mafia...
  paddy paddy oo too the butch-faced freckled girl...
   it's as if the Italians have Manhattan,
    and the Corke conglomerate prescribed
everyone a pint of Guinness rather than iron-pill
supplements...
                 well: and so the Titanic bellows
out an oceanic morse code of tantrums on
the accordions.
                      which sorta soothed the mermaids
digest contemplation for the vegan accomplishment
of shrimp... and over seafoods...
being digested.
         now i'm apparently not speaking English,
or i'm speaking English and i don't understand it,
or i'm understanding how i'm speaking English,
and how i'm supervising all things uranium
                               bound hallucinogenic...
or how, even though urbanity took off and
the countryside disappeared, you think you'll never
meet peasants in smirk attire to condescend you
gravity toward theatre or opera...
     but peasants are reall... you can recognise a peasant
the minute they don't recognise you insulting them;
it's a bit like telling a very witty joke...
         i don't get witty jokes because i tend to treat them
like a siegl heigl salutation...
   and i respect the memory of Octavian...
                                 it's the wittiness that comes into
contact with actually not telling a joke: and people
end up laughing... that's when you spot the peasants.
    so you see... i speak the ****** language,
but i'm sorta denied the access for drinking a cosmopolitan
at a Shoreditch pub...
                        which makes all arguments
for learning the language obsolete in terms of gaining
a "fair" advantage... and this is European to
European lingo...
        didn't i ask that Swedish journalist
ingrid carlqvist to watch the trilogy, including
potop about the war between Sweden and
the Polish-Lithuanian commonwealth, and ask her
about what's to be culturally inherited?
**** me... maybe i'm sleepwalking...
                     dodo zombified or something...
                                     oh wait...
                                         if ever there was a regressive
reparation policy in a country:
i'd hear: guilt from western countries taking the bribes
of the Marshall Plan...
      and overt pride from countries post-world-war ii
being prescribed communism, as a way to rebuild
their nations: for fear of having to commit to
hara kiri... or *******...
                                         as said: becoming
the easily bribed convenience...
                              the concept of assimilation
within the construct of selective migration has transcended
the mere acquisition of language...
  acquiring a language isn't enough...
         the reverse policy of colonialism is hushed-down
ethnic cleansing...
          which goes beyond language per se,
since it goes beyond dialect ex lingua...
              it is a necessitation of also acquiring
national stereotypes of unengaged in dialectics...
it is one thing to rhetorically assert a need to debate,
and another to understand that dialectics ≠ debate;
but rather a service to prompt and engage thinking,
rather than debating... dialectics is an art-form,
     it's intended to encourage thinking,
rather than the continuum of polarised / schizoid
debating: debates never accomplish a convergence...
whereas dialectics is intended to establish
a convergent pinpoint... as Socrates said unto the young,
so i find myself talking to old men and being
in accordance to have shared a park bench,
one sunny afternoon at the nadir of summer.
                why is it that acquiring language is not
enough these days?
       or why is it that a poor acquisition of a language,
or acquiring a language without correcting
accentuated stresses particular to a tongue
are given a freer access to labour, then
acquiring a language to a standardisation of
mimic localisation, and fence: a faking of
a faking (ad infinitum) or locality?
i.e. overly-successful assimilation?
             overly-successful assimilation is punished!
   it is punished by speaking as a fluent native
might... but having no discriminatory biases
that could enable one to be completely native...
and this is punishable!
             by a stance that it's a robotics project,
that one is nothing more than an a.i. enterprise...
even those dearest to me acknowledge me
as a robot... an a.i.,
           but they can't seem to understand that
artificial intelligence, and authentic intelligence
cannot be superficial intelligence of
natives... for the natives have a placebo
to what is otherwise a Pompeii resurrection
to the volcano-dynamic of analysing-ergo-synthesising
           ana ergo syn           which
constructs the opposite of thesis and antithesis,
given that the equation combines two adequate prefixes,
ana- and syn-...
                      "against" therefore "with".
isn't that how we cling to social pressures
or prejudices and still accumulate 8 billion examples
of a comparative e.g. that's a John Smith?
     i have yet to come across a contemporary that
might become as if fatherly...
   i just see opportunist buckling down the M25 of
encircling nothing more than a venture into
gaining a quick buck... and it could, it could
almost be sad... but it's not...
              it took me almost 13 years of synthesising
the English language: synthesising i.e.
mimicking - before i started analysing it...
      and when i say the groundwork for any
theory on the subconscious is to focus on grammar
and grammatical word interjections into
a Joycean stream-of-consciousness...
                              for that's worth the upper-tier
working from the sub-level...
                          of utilising language:
then the unconscious is far from dreaming...
it's equivalent in seeing how i acquired a language
at the age of 8 to synthesise / mimic what the children
around me were saying...
   but that it took me so long to analyse the language...
which the children around me acquired within
a reflexive bias to later strand such reflexiveness into
a divergence of calling their angular retraction
philosophy, linguistics, poetry, psychology...
whole all i had to do is to appropriate a reflective bias to
later strand such reflectiveness as to say:
of my mother i say polski, of my father i say:
             ojczym - and i can reflect upon him,
foremostly his diacritical lack of the wriggling-blagger's
economisation, when due coinage is needed.

‘Oinos.’

Pardon, Agathos, the weakness of a spirit new-fledged with
immortality!

‘Agathos.’

You have spoken nothing, my Oinos, for which pardon is to be
demanded. Not even here is knowledge a thing of intuition.
For wisdom, ask of the angels freely, that it may be given!

‘Oinos.’

But in this existence I dreamed that I should be at once
cognizant of all things, and thus at once happy in being
cognizant of all.

‘Agathos.’

Ah, not in knowledge is happiness, but in the acquisition of
knowledge! In forever knowing, we are forever blessed; but
to know all, were the curse of a fiend.

‘Oinos.’

But does not The Most High know all?

‘Agathos’.

That (since he is The Most Happy) must be still the
one thing unknown even to HIM.

‘Oinos.’

But, since we grow hourly in knowledge, must not at last
all things be known?

‘Agathos.’

Look down into the abysmal distances!—attempt to force
the gaze down the multitudinous vistas of the stars, as we
sweep slowly through them thus—and thus—and
thus! Even the spiritual vision, is it not at all points
arrested by the continuous golden walls of the
universe?—the walls of the myriads of the shining
bodies that mere number has appeared to blend into unity?

‘Oinos’.

I clearly perceive that the infinity of matter is no dream.

‘Agathos’.

There are no dreams in Aidenn—but it is here whispered
that, of this infinity of matter, the sole purpose is
to afford infinite springs at which the soul may allay the
thirst to know which is forever unquenchable within
it—since to quench it would be to extinguish the
soul’s self. Question me then, my Oinos, freely and without
fear. Come! we will leave to the left the loud harmony of
the Pleiades, and swoop outward from the throne into the
starry meadows beyond Orion, where, for pansies and violets,
and heart’s-ease, are the beds of the triplicate and triple-
tinted suns.

‘Oinos’.

And now, Agathos, as we proceed, instruct me!—speak to
me in the earth’s familiar tones! I understand not what you
hinted to me just now of the modes or of the methods of what
during mortality, we were accustomed to call Creation. Do
you mean to say that the Creator is not God?

‘Agathos’.

I mean to say that the Deity does not create.

‘Oinos’.

Explain!

‘Agathos’.

In the beginning only, he created. The seeming creatures
which are now throughout the universe so perpetually
springing into being can only be considered as the mediate
or indirect, not as the direct or immediate results of the
Divine creative power.

‘Oinos.’

Among men, my Agathos, this idea would be considered
heretical in the extreme.

‘Agathos.’

Among the angels, my Oinos, it is seen to be simply true.

‘Oinos.’

I can comprehend you thus far—that certain operations
of what we term Nature, or the natural laws, will, under
certain conditions, give rise to that which has all the
appearance of creation. Shortly before the final
overthrow of the earth, there were, I well remember, many
very successful experiments in what some philosophers were
weak enough to denominate the creation of animalculae.

‘Agathos.’

The cases of which you speak were, in fact, instances of the
secondary creation, and of the only species of
creation which has ever been since the first word spoke into
existence the first law.

‘Oinos.’

Are not the starry worlds that, from the abyss of nonentity,
burst hourly forth into the heavens—are not these
stars, Agathos, the immediate handiwork of the King?

‘Agathos.’

Let me endeavor, my Oinos, to lead you, step by step, to the
conception I intend. You are well aware that, as no thought
can perish, so no act is without infinite result. We moved
our hands, for example, when we were dwellers on the earth,
and in so doing we gave vibration to the atmosphere which
engirdled it. This vibration was indefinitely extended till
it gave impulse to every particle of the earth’s air, which
thenceforward, and forever, was actuated by the one
movement of the hand. This fact the mathematicians of our
globe well knew. They made the special effects, indeed,
wrought in the fluid by special impulses, the subject of
exact calculation—so that it became easy to determine
in what precise period an impulse of given extent would
engirdle the orb, and impress (forever) every atom of the
atmosphere circumambient. Retrograding, they found no
difficulty; from a given effect, under given conditions, in
determining the value of the original impulse. Now the
mathematicians who saw that the results of any given impulse
were absolutely endless—and who saw that a portion of
these results were accurately traceable through the agency
of algebraic analysis—who saw, too, the facility of
the retrogradation—these men saw, at the same time,
that this species of analysis itself had within itself a
capacity for indefinite progress—that there were no
bounds conceivable to its advancement and applicability,
except within the intellect of him who advanced or applied
it. But at this point our mathematicians paused.

‘Oinos.’

And why, Agathos, should they have proceeded?

‘Agathos.’

Because there were some considerations of deep interest
beyond. It was deducible from what they knew, that to a
being of infinite understanding—one to whom the
perfection of the algebraic analysis lay unfolded—
there could be no difficulty in tracing every impulse given
the air—and the ether through the air—to the
remotest consequences at any even infinitely remote epoch of
time. It is indeed demonstrable that every such impulse
given the air, must in the end impress every
individual thing that exists within the
universe;—and the being of infinite
understanding—the being whom we have imagined—
might trace the remote undulations of the impulse—
trace them upward and onward in their influences upon all
particles of all matter—upward and onward forever in
their modifications of old forms—or, in other words,
in their creation of new—until he found them
reflected—unimpressive at last—back from
the throne of the Godhead. And not only could such a being
do this, but at any epoch, should a given result be afforded
him—should one of these numberless comets, for
example, be presented to his inspection—he could have
no difficulty in determining, by the analytic
retrogradation, to what original impulse it was due. This
power of retrogradation in its absolute fulness and
perfection—this faculty of referring at all
epochs, all effects to all causes—is of
course the prerogative of the Deity alone—but in every
variety of degree, short of the absolute perfection, is the
power itself exercised by the whole host of the Angelic
Intelligences.

‘Oinos’.

But you speak merely of impulses upon the air.

‘Agathos’.

In speaking of the air, I referred only to the earth: but
the general proposition has reference to impulses upon the
ether—which, since it pervades, and alone pervades all
space, is thus the great medium of creation.

‘Oinos’.

Then all motion, of whatever nature, creates?

‘Agathos’.

It must: but a true philosophy has long taught that the
source of all motion is thought—and the source of all
thought is—

‘Oinos’.

God.

‘Agathos’.

I have spoken to you, Oinos, as to a child, of the fair
Earth which lately perished—of impulses upon the
atmosphere of the earth.

‘Oinos’.

You did.

‘Agathos’.

And while I thus spoke, did there not cross your mind some
thought of the physical power of words? Is not every
word an impulse on the air?

‘Oinos’.

But why, Agathos, do you weep—and why, oh, why do your
wings droop as we hover above this fair star—which is
the greenest and yet most terrible of all we have
encountered in our flight? Its brilliant flowers look like a
fairy dream—but its fierce volcanoes like the passions
of a turbulent heart.

‘Agathos’.

They are!—they are!—This wild
star—it is now three centuries since, with clasped
hands, and with streaming eyes, at the feet of my
beloved—I spoke it—with a few passionate
sentences—into birth. Its brilliant flowers are
the dearest of all unfulfilled dreams, and its raging
volcanoes are the passions of the most turbulent and
unhallowed of hearts!

vanishing hope
for consumption as a way of life
obese children shovel pharmaceuticals
down the throats of the infirm
internally developing low-tone hymns
relating to slow death by corporate greed –
albino judicators
pass melanin laws
felonizing  the populace
perpetuating the proletariat
while pontificating
on the post 9/11 society –
isolated rabble-rousers
screaming at eggshell walls
dislodge tacks holding together
the fabric of American culture
with ingrown and chewed fingernails
flailing armies
think back to trench warfare –
robust midwives mediate
heated discussions
as the United Nations blindly
support U.S. imperialism
looking for kickbacks
from energy companies
globalization giving all humanity
incurable S.T.D.’s –
the last free house mouse
bounds betwixt the ruins
energetically sniffing the rubble
seeking some small morsel
to satisfy its hunger –

“Nullus enim locus sine genio est.”

  Servius.

“La musique,” says Marmontel, in those “Contes
Moraux” which in all our translations we have insisted upon
calling “Moral Tales,” as if in mockery of their
spirit—”la musique est le seul des talens qui
jouisse de lui-meme: tous les autres veulent des
temoins.” He here confounds the pleasure derivable from
sweet sounds with the capacity for creating them. No more
than any other talent, is that for music susceptible
of complete enjoyment where there is no second party to
appreciate its exercise; and it is only in common with other
talents that it produces effects which may be fully
enjoyed in solitude. The idea which the raconteur has
either failed to entertain clearly, or has sacrificed in its
expression to his national love of point, is
doubtless the very tenable one that the higher order of
music is the most thoroughly estimated when we are
exclusively alone. The proposition in this form will be
admitted at once by those who love the lyre for its own sake
and for its spiritual uses. But there is one pleasure still
within the reach of fallen mortality, and perhaps only one,
which owes even more than does music to the accessory
sentiment of seclusion. I mean the happiness experienced in
the contemplation of natural scenery. In truth, the man who
would behold aright the glory of God upon earth must in
solitude behold that glory. To me at least the presence, not
of human life only, but of life, in any other form than that
of the green things which grow upon the soil and are
voiceless, is a stain upon the landscape, is at war with the
genius of the scene. I love, indeed, to regard the dark
valleys, and the gray rocks, and the waters that silently
smile, and the forests that sigh in uneasy slumbers, and the
proud watchful mountains that look down upon all,—I
love to regard these as themselves but the colossal members
of one vast animate and sentient whole—a whole whose
form (that of the sphere) is the most perfect and most
inclusive of all; whose path is among associate planets;
whose meek handmaiden is the moon; whose mediate sovereign
is the sun; whose life is eternity; whose thought is that of
a god; whose enjoyment is knowledge; whose destinies are
lost in immensity; whose cognizance of ourselves is akin
with our own cognizance of the animalculae which
infest the brain, a being which we in consequence regard as
purely inanimate and material, much in the same manner as
these animalculae must thus regard us.

Our telescopes and our mathematical investigations assure us
on every hand, notwithstanding the cant of the more ignorant
of the priesthood, that space, and therefore that bulk, is
an important consideration in the eyes of the Almighty. The
cycles in which the stars move are those best adapted for
the evolution, without collision, of the greatest possible
number of bodies. The forms of those bodies are accurately
such as within a given surface to include the greatest
possible amount of matter; while the surfaces themselves are
so disposed as to accommodate a denser population than could
be accommodated on the same surfaces otherwise arranged. Nor
is it any argument against bulk being an object with God
that space itself is infinite; for there may be an infinity
of matter to fill it; and since we see clearly that the
endowment of matter with vitality is a principle—
indeed, as far as our judgments extend, the leading
principle in the operations of Deity, it is scarcely logical
to imagine it confined to the regions of the minute, where
we daily trace it, and not extending to those of the august.
As we find cycle within cycle without end, yet all revolving
around one far-distant centre which is the Godhead, may we
not analogically suppose, in the same manner, life within
life, the less within the greater, and all within the Spirit
Divine? In short, we are madly erring through self-esteem in
believing man, in either his temporal or future destinies,
to be of more moment in the universe than that vast “clod of
the valley” which he tills and contemns, and to which he
denies a soul, for no more profound reason than that he does
not behold it in operation.

These fancies, and such as these, have always given to my
meditations among the mountains and the forests, by the
rivers and the ocean, a tinge of what the every-day world
would not fail to term the fantastic. My wanderings amid
such scenes have been many and far-searching, and often
solitary; and the interest with which I have strayed through
many a dim deep valley, or gazed into the reflected heaven
of many a bright lake, has been an interest greatly deepened
by the thought that I have strayed and gazed alone.
What flippant Frenchman was it who said, in allusion to the
well known work of Zimmermann, that “la solitude est une
belle chose; mais il faut quelqu’un pour vous dire que la
solitude est une belle chose”? The epigram cannot be
gainsaid; but the necessity is a thing that does not exist.

It was during one of my lonely journeyings, amid a far
distant region of mountain locked within mountain, and sad
rivers and melancholy tarns writhing or sleeping within all,
that I chanced upon a certain rivulet and island. I came
upon them suddenly in the leafy June, and threw myself upon
the turf beneath the branches of an unknown odorous shrub,
that I might doze as I contemplated the scene. I felt that
thus only should I look upon it, such was the character of
phantasm which it wore.

On all sides, save to the west where the sun was about
sinking, arose the verdant walls of the forest. The little
river which turned sharply in its course, and was thus
immediately lost to sight, seemed to have no exit from its
prison, but to be absorbed by the deep green foliage of the
trees to the east; while in the opposite quarter (so it
appeared to me as I lay at length and glanced upward) there
poured down noiselessly and continuously into the valley a
rich golden and crimson waterfall from the sunset fountains
of the sky.

About midway in the short vista which my dreamy vision took
in, one small circular island, profusely verdured, reposed
upon the ***** of the stream.

So blended bank and shadow there, That each seemed pendulous
in air—

so mirror-like was the glassy water, that it was scarcely
possible to say at what point upon the ***** of the emerald
turf its crystal dominion began. My position enabled me to
include in a single view both the eastern and western
extremities of the islet, and I observed a singularly-marked
difference in their aspects. The latter was all one radiant
harem of garden beauties. It glowed and blushed beneath the
eye of the slant sunlight, and fairly laughed with flowers.
The grass was short, springy, sweet-scented, and Asphodel-
interspersed. The trees were lithe, mirthful, *****, bright,
slender, and graceful, of eastern figure and foliage, with
bark smooth, glossy, and parti-colored. There seemed a deep
sense of life and joy about all, and although no airs blew
from out the heavens, yet everything had motion through the
gentle sweepings to and fro of innumerable butterflies, that
might have been mistaken for tulips with wings.

The other or eastern end of the isle was whelmed in the
blackest shade. A sombre, yet beautiful and peaceful gloom,
here pervaded all things. The trees were dark in color and
mournful in form and attitude— wreathing themselves
into sad, solemn, and spectral shapes, that conveyed ideas
of mortal sorrow and untimely death. The grass wore the deep
tint of the cypress, and the heads of its blades hung
droopingly, and hither and thither among it were many small
unsightly hillocks, low and narrow, and not very long, that
had the aspect of graves, but were not, although over and
all about them the rue and the rosemary clambered. The
shades of the trees fell heavily upon the water, and seemed
to bury itself therein, impregnating the depths of the
element with darkness. I fancied that each shadow, as the
sun descended lower and lower, separated itself sullenly
from the trunk that gave it birth, and thus became absorbed
by the stream, while other shadows issued momently from the
trees, taking the place of their predecessors thus entombed.

This idea having once seized upon my fancy greatly excited
it, and I lost myself forthwith in reverie. “If ever island
were enchanted,” said I to myself, “this is it. This is the
haunt of the few gentle Fays who remain from the wreck of
the race. Are these green tombs theirs?—or do they
yield up their sweet lives as mankind yield up their own? In
dying, do they not rather waste away mournfully, rendering
unto God little by little their existence, as these trees
render up shadow after shadow, exhausting their substance
unto dissolution? What the wasting tree is to the water that
imbibes its shade, growing thus blacker by what it preys
upon, may not the life of the Fay be to the death which
engulfs it?”

As I thus mused, with half-shut eyes, while the sun sank
rapidly to rest, and eddying currents careered round and
round the island, bearing upon their ***** large dazzling
white flakes of the bark of the sycamore, flakes which, in
their multiform positions upon the water, a quick
imagination might have converted into anything it pleased;
while I thus mused, it appeared to me that the form of one
of those very Fays about whom I had been pondering, made its
way slowly into the darkness from out the light at the
western end of the island. She stood ***** in a singularly
fragile canoe, and urged it with the mere phantom of an oar.
While within the influence of the lingering sunbeams, her
attitude seemed indicative of joy, but sorrow deformed it as
she passed within the shade. Slowly she glided along, and at
length rounded the islet and re-entered the region of light.
“The revolution which has just been made by the Fay,”
continued I musingly, “is the cycle of the brief year of her
life. She has floated through her winter and through her
summer. She is a year nearer unto death: for I did not fail
to see that as she came into the shade, her shadow fell from
her, and was swallowed up in the dark water, making its
blackness more black.”

And again the boat appeared and the Fay, but about the
attitude of the latter there was more of care and
uncertainty and less of elastic joy. She floated again from
out the light and into the gloom (which deepened momently),
and again her shadow fell from her into the ebony water, and
became absorbed into its blackness. And again and again she
made the circuit of the island (while the sun rushed down to
his slumbers), and at each issuing into the light there was
more sorrow about her person, while it grew feebler and far
fainter and more indistinct, and at each passage into the
gloom there fell from her a darker shade, which became
whelmed in a shadow more black. But at length, when the sun
had utterly departed, the Fay, now the mere ghost of her
former self, went disconsolately with her boat into the
region of the ebony flood, and that she issued thence at all
I cannot say, for darkness fell over all things, and I
beheld her magical figure no more.

A lion,
born in a western world
caged and tamed to follow a system
History of its ancestry runs deep in its veins
Pain drained and forgotten,
for aspiring to fame to escape from the bottom
got caught in the game

And the path to fame was floppin’
Started shottin’, plottin’ schemes for currency
To fulfil its dreams of living free
But obstacles arise,
disguised as necessities
time consuming tasks that mask the truth

Bill bills money power
No time to stop sinking deeper every hour
Bills bills money power
No time to stop

..And appreciate nature, flowers,
Bills bills money power
Bills bills money power, power,

Power is suttin they’ll never have
cause powers that be, mediate a mentality
that’s blind and cant see
Busy concentrating,
contemplating 'bout money when
energy should be spent on education,

cause knowledge is power,
And power is creation
Innovation of new and, wonderful things,
And, some do wonderful things

But this lion, inside is crying
Was hard as iron, but finds he’s dying,
Spending time on petty crimes,
Chooses to sit at the back of the bus,
And cuss his friend with the word

******

Talkin’ bout gun trigger,
For fun I figure its dumb,
But makes sense,
When he’s watching 50 Cent talk nonsense.

Kaitelka; Whale Mongolic down, first whale which said syndrome, evidenced by their presence, as didgeridoo, as spitting but more hypersonic, hyper cetacean moving his tail, Burguete funds, learned to swim faster than anything, but the Nautilus, not He paid attention to his mother in his care skills, but bad luck that can befall if not moderate their exalting and allergic omitted cases to obey.

So all blue, but little Kaitelka, seeking friendship among their peers, but he put  a tambourine limit gave him leftovers and liked more than a day a thousand years of perfect instincts. So step aside by the fire, and dodged the deafening roar of nymph Satinga; the most ancient senator of the headpiece, always full on its plateau of ******* hydrochloride that resistance, if they pass a thousand years and I do not understand these pairs, I adjusted my engine, but to no avail me, my instincts are diluted and slim as downpour edges left by the wayside in infants and solfa. That Jesus Light was said behind the screen rainbow arch, he takes her hand to Kaitelka, and back by the outer estuary, they attack by instinct ministry of evil.

Mildew petrified oaks, disorients the abject warty troughs the disordering of the genetic instinct, if I have to pause my essence, I leave in the hands of Joshua stone from beyond. Where the ticket is worth more to me, but I get the same. Where evil knows well, but tasteless well. Underground, underwater., Kaitelka take any more, wheels come and go, instinct taking shredding herbs near the sea, no longer separates me more. Bright the famous day that rebukes my dreams rather than a whole, plastering, or monument flash highborn of Mongolic loves whales, classless or inheritances acquired record. Kaitelka and in gratitude to accompany my walk, to the junction of Lisbon, walking from room to room, to begin the pilgrimage, his steps were Glup, Glup like a pretty varmint, over the hills she is beginning to the descritery of Satinga, or rather the descritery of Sapiens Hommo, rummaging instinct of love today, then unloved. Native forests make pairings, but separate links non-energy cataclysms, similar to the new alliance valley radial wave, tuned cetacean sonar power can be glimpsed.

The Ministry of Evil is no end to the retrospective marvel at Noe, Isaac or Abraham, or Luther King, is the delayed form of unsettled muscle primo Evo madding to neo Evo updated, and neither bells sound the same, as reboot gray phthisis diseases degenerate and synthetic. The instinct to put your hands into the fire will be lost ..., so more pace to the back of them cutting the seas in arithmetical divisions, if commend my antidepressants depressive relatives, caress the sea in each constipated solstice, I go every night with daisies in my hands defying every cliff, every cave turned into a tavern, killing instinct, when the brain is nothing, sprayed kerosene on stage, to see my beloved before he dies of a blowgun.  

Joshua Stone and Bernardolipus in a crossroad, spin the grazing, the black sheep, is barren, its classic label of Segregated debased soul, but defecated humanoid comment sing out of tune the territory themselves.  Three-step, three-way, Joshua embraces Bernardolipo. Welcome starts. Satinga you slice ferns and wild beast, vomits both diazepams swallowed, do not sleep, dreams transpose half orb. Halos, half halos, iridescent arcades, and warm breezes, must preamble Donated high liking. Soft and warm look, I do not lose my plate potato near my belly, warm adobe cellar. Nymph Satinga of reaction in reaction out of tune and the highlights midwife psoriasis for its reddish dermis by a fungus worming. The re instinct starts to chew his skull, dread end of the border. The cookies Lord is sending us on napkins.

Pre urbane figure born, they appear a hundred suns, so the crowd out who has the audacity to reveal the discrete enigma, the puzzle while the floor moves the seizure ... all stunned waiting for the flash Ritual to start the preliminary stage, the paradigm of unshelled trees, tough tables roll by the church at the foot of flowers crocuses scrolls flat estate. For the baptistery inscrutability warmth your network back double halo on the moon, scrub that level. Abyss where I fall near aspire to the coachman, I go away over time from heaven minute no second in hours where the avalanche of time lose my look to hold any deity that does not prevent the tendency to lose those not facing front, a day like this you do not walk any shadow, nor the Horcondising I would like to Santorini. The Borker wrongheaded, burning a cigar in rib Kaitelka, it provides a stunning scream as the end of the world, giving birth to the sky his beautiful breeding, as a good omen to present to the crowd in the Octagon and pleased transit day often fruity crestfallen fig.  

Adelimpia,  Strongly taken the and Thunder Aunt, washed in the backroom their aprons with Christmas, whose magical and enlightening sense, they were the Three Wise Princes, sons of the same kings of Israel. Sitting on some cobs, heritages from last wheel spikes. On warm evenings mantra Baba Nam Kevalam, I do not stay alone without others to see this magical high flood flow mention aversion in pontificates, necessary, pal meal with wine apocalyptic pale rider, Napoleonic soldier dethroned.

Thousands of hectares grassland in loving with heavenly muddy, as adhering to the force of Sorcery Camphor to move everything to the midnight launch eclipse. Thousands of hectares squirts do not possess any extension ratio, giddiness master eye, losing possession. What is Slice is Caren Lagoon, which is Alhué Village is Polulo mountain near the place, what Pichi of Barrancas... Out of my roles temple or regulators, as night plans still dating Jack, with overall equidistant to all orphan girl lost in the jungle inbenign . Cutting room of breath begins threshing., afar put the trays, and poor saint not to attend, this clever move, all atheists bruised, stiff and deprived of the worst failure smoothness, it´s the earth not plowed,                    
              
Dreams whistles hills ... Ghosts and spurs  ... Elegy opaque optical floors, all at Aunty Thunder dream the same...

If you can call night, inland sea waves have to educate infant’s tsunamis, they live among geological forces off the coast of scudding clouds of ... where she cuts through. Where our conscience, should play down a Machiavellian zero to roll it to the belly of the whale down. Their heavy udders milk, as long as a wild bird dueled, mounted in their beards, but the bird slips for his little body often and disadvantaged, to fall into the enzyme flash neuron meditatively; aspiring meditatively. While tsunamis grow, the mountains grow, decreases Hommo sapiens, conscience, he has left, minus zero exiled to the **** pony pens, to create their neighborhood over the eyes of a pupil of warty lameness. Reborn storm, stately power, Nymph Hetaira, who seduces the ringer smith, golden horseshoe, pal new millennium. His no longer harp, sewing lips ant, threading needles Grandma milking herbs get a grotto, families abandoned, shrill understatement by the echoes of the West, for you my Transients soliloquy turbid straightening of holistic aqueous molecules who want to sleep in my hands.

Good beverage, good consciousness nursery. Sleepily he walks by the barbed wire of stupid sort of busybody in thickness bolognese, or bandoneon, pilaster grandson male, to Vizcaya sailing or North Toscana, where after a barricade, Piedmont jumps to the south under Pichi.

They are falling water molecules on Maitén tree, or Tomato Adelimpia bow, and on the fibrous and head hair grass grandmamma Anna. Junks greet Bernardolipo, which was fishing with his wounded eyes, but the rub his mouth on the back of Kaitelka, calcium verve in carrousel turned. Line up the right hand, bottled lady Juana, he stretched to crush cilantro, but no ... or both...

Reigns for ?, to allocate a stop along the way, West Side Story Pichi. We are a few steps from misting dawn of propionate Stoics lash the oppressed people, clear water, singing  ... neuron in neuron, the cell last neuron, with the bow remained foul-mouthed, to shuffle, or Kawashkar Chilean Indian the slice of the leg, looking shoe children who roam the street without a blanket. They close their eyes, tears of shame. Here you are ecstatic stiffs arrows bows, feathers swaying in edgings shields tangled, hordes of haggard eyes flamed flames that no impudence and, which limp to a scoundrel that stuns resistant to fall on the sand. Show your dream, that dream bathe.

Continues the fierce Primor, falls brochures from red heaven fall prayers stammering to advance on this land saga, fall rustic donatives of grandmamma Mayor of coelum, Joshua insomniac in his tabernacle, defoliating his tome skip and jump down the estuary, before every misstep, holy water to step, a smile the Loica rural place Or a caress to the cheek moon in the arms of a blackbird, manacled to a rasp, stove teapot levitating top where grandmamma Adelimpia wheezes. Hail Mary ever ******, the other day, I heard that in September, flapping fall on Fiddler praise, perhaps mediate, for bad talking, founder of my undying love of life joined empty verbs on clovers where I to live forever, pre, pre paella prize moaning on my shoulder osteoarthritis crucifying collapsed tree. Nightmare builds a ship to reach Legion Mary. Centerfold, guns, howitzers, dissident’s ovaries ... final pages, declamatory winds ... perhaps agonizing leg expectantly... Or delusional feet of premature mortality, which brought pray to heaven, earth ... at soon I have to forget. The earth gives me the cheese, and bread sandwiching it goes...

Between him and earth coelum I doze my motive piece body, my shepherd Beetle Maximilian of Auschwitz sprayed me holy water the Vistula, I kneel down my hinges, and my hands for pray by pure attained effort, ***** great feat, who believes fall the abyss, and just below the earth tremulous, bell, first-throat yawning, loose cassock sounds a rainy morning, falling in the forest priority to see all morning, brimming with couplets of snow.

Continue to fall aqueous molecules, Kaitelka divides the estuary waters. Sheets of – Talami rural high lawns and wise water, South of  Pichi. Follow the dream, and just needed to uprighted the cabin, roaring gallop, wake up tomorrow morning sweaty dancing aqua, font of Lourdes, the four simultaneously open their headlights eyes, unblinking as echoes swimming duck feeding their young in the obsidian lagoon. Rock palafitte a piece of coal painted black each carriage serene, going from the Cantillana Mountain. Blasphemes morning fall roe bellowing wind annoyed tongue, windless striding through the window, thunderbirds mistress thousand flanks, now mount the besieged strands of colloidal solid. Elegy, opaque optical dreams, and drovers days nearsighted, soon saved our lives...

The never End.

con-spir-a-cy
Noun: a secret plan by a group
to do something unlawful and harmful.
Verb: the action of plotting or conspiring.

Conspiracy theorists,
are actually theorists of conspiracy,
while those in charge conspire.
While it’s easy to shrug off
and dismiss as “crazy,”
if you do the research
and dig down the rabbit hole,
you might start to question things
as well.

Take neither the red or blue pill,
as the pharmaceutical companies
will profit more from slow treatment,
or placebo effect, than they ever would from curing you once.
But open your eyes, and squint
to see, truly see, the world around you.

Why budget more into a military
than a healthcare or education system,
if you don’t intend to profit from it?
Industrial Military War Complex
is a real term and it’s definition
is dollar signs and blood.
The government is no longer politicians, but investors.

Sure some of us get a bad rap,
and we’re grouped in with the
eccentric or uneducated,
or just flat out theatrical.
But we’re the believers.
The ones who know that a society
is not just a structure, it’s a well
oiled, well designed machine
to keep the bottom on the bottom
and the top on the top.

I can’t say for sure that the Queen is a lizard,
and I’m pretty certain the world is
not flat,
but can any of us truly know?
Besides the Queen and those lucky few who travel to space...
how do you know for sure?
Even astronauts can be put into
a stasis, placed inside a simulation
and not know of it.
They would think they’re floating
in a satellite above our planet,
up until someone broke the
airlock, and they weren’t killed.

You see what I did there?
I took it too far.
And that’s what gets us the reputation of being crazy.
Would it be too crazy to believe,
those who take it a touch too far
are government plants to provide
an illusion of insanity
and discredit us completely?
You’ve heard of crisis actors,
but are their theorist actors?

Just know that the American government and CIA did once
(that we know of)
mull over the possibility of a False Flag Operation,
but on paperwork they rejected it.
The fact that the idea of attacking your own citizens to justify invasions of other countries
and create warfare was even on the table,
are the things that keep me on edge.
And should keep you on edge too.

I could go on forever about the
inconsistencies in testimonials,
footage, and Warren Commission Reports.
About common sense and intuition,
cold hard facts and brutal realities.
But, it’s not my job to pop balloons of blissful ignorance,
and those who don’t wish to see
the truth will forever stare at a counterfeit world telling themselves
it’s the real deal.

Anarchy would never work,
and communism could never be fair.
But democracy is made up of
well known names and popular
faces, of occasionally publicly approved personalities,
who are in turn overcome with
greed and then bought out and controlled by corporations and the big banks we entrust our salaries to.
They have our money, but not our
best interest at heart.
It’s like paying for a therapist
who will disregard everything you say, and then tell you to get back in line.

If someone aspires to have a position where they mediate and alter a group of people’s structure,
don’t you think they might have a power issue?
That if money makes the world go ‘round,
we’re all just numbers and barcodes?
And that maybe, it’s just safer for
those who make the world turn
to tell us what we want to hear
while showing us images of how
much worse it could be?

i could tell you how certain stations on the London underground
smell, but i can't capture you this smell...
a bit like in that film Perfume: scents are lost over time,
with regards to places -
                            unlike the eternal pine forest...
or the zest of lemon...
                                         those are universal scents...
one could and humanity has: created a synthetic answer
and copied these scents... made synthetic tastes
a whole chemistry of a posteriori scents and tastes...
Kant and chemistry are a perfect combination...
given the classical schematic:

analytical                         analytical
a priori                             a posteriori
apples grow on               tomatoes:
trees and                          categorised as fruits          
carrots grow                    yet used as vegetables
in the earth                      the analysis being
since apples                     even though they grow
are a fruit                         on something: trees,
while carrots                    bushes, vines...
are a root vegetable,       analysis has found that
ergo?                                 they are better treated
all vegetables                   as vegetables rather than
grow in the earth            fruits, since one rarely cooks
while all fruits                 savoury meals with fruit
grow on trees                  yet the tomato is used
or shrubs                         plentifully in savoury cooking


synthetic                          synthetic
a priori                           a posteriori
■, ▲                                   in light of the given examples
(geometry)                        in the realm of the analytical
and the propositions       a priori: that fruits grow on
that come with                 trees or bushes
them:                                  there's the pineapple
e.g. c² = a² + b²                   anomaly:
or physics:                         pineapples grow on the ground
e = mc²                                (in the ground) like cabbage-heads
                                            grow in much the same fashion...

i always struggle with the a posteriori conceptualization...
in the original i wrote as can be seen above...
are tomatoes the byproduct of
analytical a posteriori knowledge?
i.e. they are fruits that are used as vegetables (used,
hell, even treated as such)... because you will not find
a tomato desert as such...
the classification of a tomato as a fruit:
given how it grows... would also invoke the cucumber
to be treated as a vegetable:
vegetables are not as juicy as fruits...
the flesh of the fruit is usually softer and certainly
more juicy... while the flesh of the vegetable
is more bulky and requires cooking and salt
to extract the juices oh a higher carbohydrate
concentrate of the fibrous nature...

pineapples... a fruit that grows like a vegetable
in the earth...
i like this "confusion" in my head...
i'm not going to clarify it...
            i leave this curiosity in my writing on purpose...
analytical a posteriori facts:
well... first having categorised the tomato as a fruit:
upon analysis... true: the tomato behaves like
a fruit... but upon analysis: after the fact:
it is better used as a vegetable...

         and the synthetic a posteriori truth about
the pineapple? then again: i know where i might be going wrong...
isn't synthetic a posteriori knowledge possible?
it's not as simple as the pineapple example
based on: fruits grow on trees while vegetables grow in
the earth... i can only find questions
on the possibility of synthetic a priori knowledge...
ergo? of course synthetic a posteriori knowledge
is possible...
    it's ingrained in chemistry...
what does synthetic a posteriori knowledge look like?

a chemist tastes a lemon... and he tries to replicate
the taste of lemon using chemicals...
he breaks down the chemistry of the lemon...
and? with due course... replicates the taste of lemon
without actually using a lemon!
he breaks the lemon to the basic components
of citric acids and whatever else is needed to replicate
the taste of lemon and grind it into a powder:
chemistry is synthetic a posteriori knowledge...
isn't it?

the examples i cited with the pineapples:
it doesn't matter that the pineapple behaves like
a vegetable when it grows...
apart from that sick idea of a Hawaiian pizza toppings...
pineapple? ham?! you what?!
that's not synthetic a posteriori knowledge:
that's just a ******* whim of bad-taste...
there's no actual synthesis of the pineapple growing
as a vegetable and the "ingenuity" of treating
it like a bad idea for a pizza topping...
the tomato: however... is a pristine example
of analytical a posteriori knowledge:
sure... it's categorised as a vegetable...
because of the way it grows... compared to actual vegetables:
but? you wouldn't allow the tomato
to be bitten into like an apple... you wouldn't bake
a tomato cake as you might bake a banana cake...
the analysis concludes: our knowledge of fruits is this...
and we have this vegetable: the tomato
that's a fruit... but it would be better suited
in being used like a vegetable...

synthetic a posteriori does exist... it just doesn't apply
to pineapples for the simply reason that they
grow like vegetables... they're still going to be fruits...
synthetic a posteriori knowledge is chemistry...
it has to exist because a pineapple is
not a synthetic a priori "idea" of TASTE let alone
virtue or however Kant framed it...

ugh... my first day back at Craven Cottage...
little ****** steward: i hate these hierarchies...
it's a petty army of high-viz. jackets...
   i wasn't the supervisor but i had some colts under
my "supervision"... i tried to smooth things over:
i did... in the end i wanted to see Fulham play
Liverpool... i spread the word around:
this is *******... they should have put us inside
the stadium...
   but... the weather was the loveliest and the Thames
was tide-out... two seagulls arguing...
in the shade: this part of London is truly mesmerising...
i love the smell of the Thames with the tide out...
in the shade under these mammoth-esque splendours
of foliage...
hell... i even managed to spot my first KONIK
(little horse)... that's slang for... those ******* that buy
tickets at the regular price... then hang around the stadium
and try to push the tickets at a hyper-inflated price...
the ****** was selling the tickets for £250 for two!
and this was after the first half finished!
i told one of the guys with a radio:
call this in...
                          i had to repeat myself about 3 times
before the management agreed to my concern...
they sent two spare police officers to the person in question...
he almost sold those ******* tickets...
one minute i see him pretend to tie his shoelaces
(he wasn't pretending) - his black cap
disappearing under the bushes... next minute:
wh'ah where?! ****** did a runner...
so he wasn't tying his shoelaces "on a whim":
he was about to do a runner...

                  that's ******* exploitation...
that's like: stealing... capitalism at its worst...
the ingenuity of crime: oh... but it's innocent crime...
it's i buy something for £30 but...
i'll sell it for you for £250...
                             now... it's not antiques! it's not a *******
van Gogh painting that has been lying around
for quite some time... gaining a repertoire and a reputation
as something good, worthwhile:
it's a ******* football match ticket!
hyper-inflation like under the Weimar Republic...
money good as "gold": "gold" as in winter fuel,
timber the new platinum!

after all: there was no real synthetic a priori knowledge:
chemistry is hardly a question of appearance,
water is clear, but so is hydrochloric acid...
what else is clear? sodium hydroxide...
                 chemistry was born from synthetic a posteriori
knowledge...
how many chemical experiments came as a surprise
a sort of anti-Eureka of synthetic a priori knowledge?
champagne springs to mind... lysergic acid comes
to mind: no one was actually trying to find these things...
e.g. they did not come about through analytical
a posteriori knowledge: they arose from
a dimension of the synthetic a posteriori knowledge:
by chance: by accident...

sure... i might be doing a ******-low-skill job right
now: and it is... i'll admit...
it's super **** sometimes:
most of the time my coworkers are either
over-bearing ego-maniacs fixated on hierarchy,
or they're lazy Somali youths...
or just plain-sighted Nimrods...
i sometimes leave my mind to wander...
that when i get the jerks in the feet like
i'm about to fall over... like for bearskin hatted
soldiers on parade...
but i leave my mind to wander:
it's not an insult if it's true...
                  no: when i was a roofer and fiddling
with inanimate things there was more focus
on the work to be done... dealing with people
is a crass differentiation from perfecting how an inanimate
ought to behave under your hands...
to turn a roll of felt into a water-insulated roof
with a roll of fleece and enough tar...
people are different: i'm sort of studying people...
gearing myself to hover in on children in schools...

if Leibniz preferred the profession of librarian
and a private intellectual life of par excellence...
i wouldn't think twice about becoming a primary school
teacher than being a secondary school
teacher of chemistry...
**** me: if drag queen hour is about to be imported
from America: i best (better) step in...
i just imagine: well... unlike a barren woman...
who has no children...
who goes into a profession akin to primary school
teaching... but then i'd arrive...
i know the obvious stereotype to battle:
PEDOHPILE! ha ha...
           Ava Lauren: just my type... plump...
full-bodied... probably the age of my mum by now...
that's my type...
i need something rounded of:
a 5.9 = a 6... just an example...
                
             but i let my mind wander... when roofing
you couldn't leave your mind to wonder...
i could... tell you of the specific scents in certain
underground stations... Baker Street? is that the one
with the Victorian arches, a station under the bridge?
i don't remember...
Putney Bridge is a beautiful station...
but today i took the route:
Romford via train... got off at Stratford... waited for a minute
for the central line...
(i love meditating on the topic of tubes maps...
there are only two important lines
in London... why? based on how many times
they intersect... the Central Line and the Piccadilly
Line... they only intersect at Holborn)...
travelled to Holborn... not sitting...
at each carriage there are these half-seats...
you're leaning back... standing-sitting...
i felt so relaxed... i gave way to the momentum
of the tube...
i was moving backwards and forwards...
head nodding... shoulders doing the mr. plastic-fantastic...
i almost tried to remember the remaining
tension in my body... the grip i had on a bottle
of water and a packet of tortilla wraps...
the rest of me was: freed...

when it comes to scents... that's one thing:
everyone knows it's a stupid idea to change tube
lines at Bank... why? well... Bank it connected
to Monument...
it's a city within a city: a London 2.0... oh oh:
yes it ******* is... never change at Bank...
anyway... as i was relaxing having closed my eyes...
i can tell you where the best sounds of
machinery exist in London?
between Liverpool St. - Bank - and Chancery Lane...
mind you... i cycle the route from time to time...
what's above? is not, what's above...
compared to cycling... this route is like:
watching the original Dune movie...
i'm strapped to a ******* earthworm...
or: being digested by one while listening to
the clag glug and clamour iron biting iron...
i sometimes do the "twirl" of the tube above
ground... just after Aldgate...
i head towards Brick Lane... toward Liverpool St.
prior to reaching Bank St.:

all the Piccadilly Stations between Holborn and
Earl's Court have this sickly sweet stench
about them... it's sickly sweet... it's: sickly sweet...

i remember back in St. Augustine's we had one
female primary school teacher...
some ****** proverb speaks the words:
woe unto you for having to care for the children
of others...
while i'm thinking: that would be a worthwhile challenge...
i don't want any of my own:
the fear of ******* them up more than
i was ****** up wears me down...
at least with the genes of strangers
i can send in an auxiliary covert party of my psyche...
who would i send in? the usual suspects...
Kant, Heidegger, Newton, Ezra Pound...
oh... the list is pretty long...

most probably Rumi hanging around with
Zhuangzi... Ovid and Horace...
ooh... terrible idea to start drinking whiskey
after binge-eating a watermelon...
the burps i'm getting back:
******* postcards from Uan Muhuggiag (Libya)...
i'm seeing camels double the number of their humps!
not good... absolutely no good

burp... ooh... this watermelon will not go down
so good... while i worry about *******
myself come tomorrow morning...
unlike the Red Hot Chilly Peppers singing
the fames of California:
what do i have? i have the countryside of Essex
and the incursions in the concrete staccato
of London... i can mediate this...

              burp: well... at least it's whiskey mingling
with the juices of a watermelon...
i much prefer that to the half-digested acidic
meat of any sort...
                 that's healthy burping and healthy farting
for your...
hmm... investing in children... that's an idea...
i once remarked to a boy in a supermarket:
you know... how a while i thought animals
were incapable of seeing 3D objects
in a 2D canvas: i.e. why wouldn't animals
watch television with men?
today i had a "Fred" pester me for a bite
of my tortilla roll...
i would have given it to him freely:
i wasn't that hungry...
   so i asked his owner: so... what's his diet like?
oh... Fred has had pretty stomach upsets...
he spent the past three days eating mulberries
from a tree...
ooh! i love mulberries: who couldn't be more upset?
the dog or the mulberries?
ugh: these kind of people:
that have their dogs on a ******* vegan diet...
hey! Fred! bite into this tortilla wrap!
i have learned that the food man eats
if also eaten by a dog tastes better:
after it was eaten by man!

o.k., fair enough Fred... you have an owner that
deserves having you: but no children...
i'd put you in the same category as a child...
children, dogs, cats...
things that might stir in man the unusual:
certainly not Darwinistic / genetic investment
that might reduce a man's hormonal balance...
mate... you look at me that dumb-***** eyed way
one more time... let me pat you on the head
like i have... you're coming with me to the land
of eternal tortillas wrapping around chicken
and bacon: there's no "yes" as there's no "no"...

but that's London for you...
            and that's also Essex for you...
i spent an entire day in London?
where did i find those cheap-*** beauties of womanhood?
i didn't find them in London:
i had to travel back to Romford to find...
i sat down to eat a snack bucket in a chicken shop:
three spicy wings, some chips...
mayonnaise and some chilly sauce...
a 7up... £3.50... i enjoyed the meal
and thought about: nothing...
nothing is usually hard to "think" about...
you get into geometry: to prolong your time at pretending
to look "cool"... when eating alone...

i hopped on the bus... watched two hunchbacks
of an elderly couple "manage" their way own:
what cruel fate... the extension of mortality
via science... may i never see myself
that old... reduced to being the child of Atlas...
no... i don't care for the sensibility of secularism
and science...
old age transcends both of these:
it's the reality of old age...
prolonged old age is best renowned
and celebrated by lizards: turtles most in fact...
mammals look weird...
mammals look weird when their life is prolonged:
unnaturally: via the basis of science!

start giving out re-prescriptions to people
with a a faith in science but no hope in hope...
start selling them hopes of eternity...
this materialistic "eternal life": is drawing us closer
to no closure...
there comes a life: there coms a death of said life...
it's not fair to pretend that the inevitiable
is "not" going to happen: it will...
the tyranny of old age...
                  by the standards of the Benelux:
i'm more than willing to bow out...

who knows! i am not willing to simply live
for the awkward presence of strangers
on a basis of anomalies and non-intrusions
of some freaked-up formalities...
to hell with that: i have no evolutionary-existential
plight of  "conscience" that might make me suppose:
on racial grounds: that the human "effort"
will disappear: outright: completely:
sure... chances are... humanity will be governed
by more people willing to ***** cities of death via
the pyramid... people engage in the magic carpet
flights of Islam and pseudo-Islam from regions
akin to Somalia and Bangladesh:
my problem? i can't live forever! can i?

et scriptum est...
i like being toyed around as being the idiot...
it helps me grow...
and it was so written...
                ergo? ut necesse sit!
(and so it must be)
  ha ha! ah ha ha h ha ha!
vulnus ferrum:
                  sanguis respiratio
scratch of iron:
breathing blood!
            
mortuus est mori: the dead must die!
vivos debet mori /
vivos non sunt exceptio!

i work among people that make my intellect:
CLOWN!
   i entertain them... i must...
but their intellect is about as much:
grappling as... i don't know what!
i'm out of metaphors and aphorisms...

                        intelligence is discouraged when it comes
to a working environment...
           i'm like Leibniz... i'm unlike Newton...
my ambitions a "cowering" in a personal enterprise...
i like the individualism of m own enterprise:
i don't hope to solve or save the problems of
a common man... nope!
                
last time i heard? the train has arrived:
i also heard: the train is leaving...
well... i'm i geared up:
what do i care for the famines in Ethiopia?!
i don't care for claiming responsibilities for
people who don't take responsibilities for
themselves!
starve?! **** it... why not?"
oh right... one of the Somali types?!
pretend it's work by hiding behind the bushes?!
ergo? behind the bushes i pretend to shower you
with free bread and pork? don't like pork?
eat dirt instead!

i'm done: free-loaders: i'm done with them...
i'm so ******* with these Somalis that you can't even begin to comprehend!