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Nigel Morgan Dec 2013
A Tale for the Mid-Winter Season after the Mural by Carl Larrson

On the shortest day I wake before our maids from the surrounding farms have converged on Sundborn. Greta lives with us so she will be asleep in that deep slumber only girls of her age seem to own. Her tiny room has barely more than a bed and a chest for her clothes. There is my first painting of her on the wall, little more a sketch, but she was entranced, at seeing herself so. To the household she is a maid who looks after me and my studio,  though she is a literate, intelligent girl, city-bred from Gamla Stan but from a poor home, a widowed mother, her late father a drunkard.  These were my roots, my beginning, exactly. But her eyes already see a world beyond Sundborn. She covets postcards from my distant friends: in Paris, London, Jean in South America, and will arrange them on my writing desk, sometimes take them to her room at night to dream in the candlelight. I think this summer I shall paint her, at my desk, reading my cards, or perhaps writing her own. The window will be open and a morning breeze will make the flowers on the desk tremble.

Karin sleeps too, a desperate sleep born of too much work and thought and interruption. These days before Christmas put a strain on her usually calm disposition. The responsibilities of our home, our life, the constant visitors, they weigh upon her, and dispel her private time. Time in her studio seems impossible. I often catch her poised to disappear from a family coming-together. She is here, and then gone, as if by magic. With the older children home from their distant schools, and Suzanne arrived from England just yesterday morning, they all cannot do without lengthy conferences. They know better than disturb me. Why do you think there is a window set into my studio door? So, if I am at my easel there should be no knock to disturb. There is another reason, but that is between Karin and I.

This was once a summer-only house, but over the years we have made it our whole-year home. There was much attention given to making it snug and warm. My architect replaced all the windows and all the doors and there is this straw insulation between the walls. Now, as I open the curtains around my bed, I can see my breath float out into the cool air. When, later, I descend to my studio, the stove, damped down against the night, when opened and raddled will soon warm the space. I shall draw back the heavy drapes and open the wooden shutters onto the dark land outside. Only then I will stand before my current painting: *Brita and the Sleigh
.

Current!? I have been working on this painting intermittently for five years, and Brita is no longer the Brita of this picture, though I remember her then as yesterday. It is a picture of a winter journey for a six-year-old, only that journey is just across the yard to the washhouse. Snow, frost, birds gathered in the leafless trees, a sun dog in the sky, Brita pushing her empty sledge, wearing fur boots, Lisbeth’s old coat, and that black knitted hat made by old Anna. It is the nearest I have come to suggesting the outer landscape of this place. I bring it out every year at this time so I can check the light and the shadows against what I see now, not what I remember seeing then. But there will be a more pressing concern for me today, this shortest day.

Since my first thoughts for the final mural in my cycle for the Nationalmuseum I have always put this day aside, whatever I might be doing, wherever I may be. I pull out my first sketches, that book of imaginary tableaux filled in a day and a night in my tiny garden studio in Grez, thinking of home, of snow, the mid-winter, feeling the extraordinary power and shake of Adam of Bremen’s description of 10th C pre-Christian Uppsala, written to describe how barbaric and immoral were the practices and religion of the pagans, to defend the fragile position of the Christian church in Sweden at the time. But as I gaze at these rough beginnings made during those strange winter days in my rooms at the Hotel Chevilon, I feel myself that twenty-five year old discovering my artistic vision, abandoning oils for the flow and smudge of watercolour, and then, of course, Karin. We were part of the Swedish colony at Grez-sur-Loing. Karin lived with the ladies in Pension Laurent, but was every minute beside me until we found our own place, to be alone and be together, in a cupboard of a house by the river, in Marlotte.

Everyone who painted en-plein-air, writers, composers, they all flocked to Grez just south of Fontainebleau, to visit, sometimes to stay. I recall Strindberg writing to Karin after his first visit: It was as if there were no pronounced shadows, no hard lines, the air with its violet complexion is almost always misty; and I painting constantly, and against the style and medium of the time. How the French scoffed at my watercolours, but my work sold immediately in Stockholm. . . and Karin, tall, slim, Karin, my muse, my lover, my model, her boy-like figure lying naked (but for a hat) in the long grass outside my studio. We learned each other there, the technique of bodies in intimate closeness, the way of no words, the sharing of silent thoughts, together on those soft, damp winter days when our thoughts were of home, of Karin’s childhood home at Sundborn. I had no childhood thoughts I wanted to return to, but Karin, yes. That is why we are here now.

In Grez-sur-Loing, on a sullen December day, mist lying on the river, our garden dead to winter, we received a visitor, a Swedish writer and journalist travelling with a very young Italian, Mariano Fortuny, a painter living in Paris, and his mentor the Spaniard Egusquiza. There was a woman too who Karin took away, a Parisienne seamstress I think, Fortuny’s lover. Bayreuth and Wagner, Wagner, Wagner was all they could talk about. Of course Sweden has its own Nordic Mythology I ventured. But where is it? What is it? they cried, and there was laughter and more mulled wine, and then talk again of Wagner.

When the party left I realized there was something deep in my soul that had been woken by talk of the grandeur and scale of Wagner’s cocktail of German and Scandinavian myths and folk tales. For a day and night I sketched relentlessly, ransacking my memory for those old tales, drawing strong men and stalwart, flaxen-haired women in Nordic dress and ornament. But as a new day presented itself I closed my sketch book and let the matter drop until, years later, in a Stockholm bookshop I chanced upon a volume in Latin by Adam of Bremen, his Gesta Hammaburgensis Ecclesiae Pontificum, the most famous source to pagan ritual practice in Sweden. That cold winter afternoon in Grez returned to me and I felt, as I had then, something stir within me, something missing from my comfortable world of images of home and farm, family and the country life.

Back in Sundborn this little volume printed in the 18th C lay on my desk like a question mark without a sentence. My Latin was only sufficient to get a gist, but the gist was enough. Here was the story of the palace of Uppsala, the great centre of the pre-Christian pagan cults that brought us Odin and Freyr. I sought out our village priest Dag Sandahl, a good Lutheran but who regularly tagged Latin in his sermons. Yes, he knew the book, and from his study bookshelf brought down an even earlier copy than my own. And there and then we sat down together and read. After an hour I was impatient to be back in my studio and draw, draw these extraordinary images this text brought to life unbidden in my imagination. But I did not leave until I had persuaded Pastor Sandahl to agree to translate the Uppsala section of the Adam of Bremen’s book, and just before Christmas that year, on the day before the Shortest Day, he delivered his translation to my studio. He would not stay, but said I should read the passages about King Domalde and his sacrifice at the Winter Solstice. And so, on the day of the Winter Solstice, I did.

This people have a widely renowned sanctuary called Uppsala.

By this temple is a very large tree with extending branches. It is always green, both in winter and in summer. No one knows what kind of tree this is. There is also a spring there, where the heathens usually perform their sacrificial rites. They throw a live human being into the spring. If he does not resurface, the wishes of the people will come true.

The Temple is girdled by a chain of gold that hangs above the roof of the building and shines from afar, so that people may see it from a distance when they approach there. The sanctuary itself is situated on a plain, surrounded by mountains, so that the form a theatre.

It is not far from the town of Sigtuna. This sanctuary is completely covered with golden ornaments. There, people worship the carved idols of three gods: Thor, the most powerful of them, has his throne in the middle of the hall, on either side of him, Odin and Freyr have their seats. They have these functions: “Thor,” they say, “rules the air, he rules thunder and lightning, wind and rain, good weather and harvests. The other, Odin, he who rages, he rules the war and give courage to people in their battle against enemies. The third is Freyr, he offers to mortals lust and peace and happiness.” And his image they make with a very large phallus. Odin they present armed, the way we usually present Mars, while Thor with the scepter seems to resemble Jupiter. As gods they also worship some that have earlier been human. They give them immortality for the sake of their great deeds, as we may read in Vita sancti Ansgarii that they did with King Eirik.

For all these gods have particular persons who are to bring forward the sacrificial gifts of the people. If plague and famine threatens, they offer to the image of Thor, if the matter is about war, they offer to Odin, but if a wedding is to be celebrated, they offer to Freyr. And every ninth year in Uppsala a great religious ceremony is held that is common to people from all parts of Sweden.”
Snorri also relates how human sacrifice began in Uppsala, with the sacrifice of a king.

Domalde took the heritage after his father Visbur, and ruled over the land. As in his time there was great famine and distress, the Swedes made great offerings of sacrifice at Upsal. The first autumn they sacrificed oxen, but the succeeding season was not improved thereby. The following autumn they sacrificed men, but the succeeding year was rather worse. The third autumn, when the offer of sacrifices should begin, a great multitude of Swedes came to Upsal; and now the chiefs held consultations with each other, and all agreed that the times of scarcity were on account of their king Domalde, and they resolved to offer him for good seasons, and to assault and **** him, and sprinkle the stall of the gods with his blood. And they did so.


There it was, at the end of Adam of Bremen’s description of Uppsala, this description of King Domalde upon which my mural would be based. It is not difficult to imagine, or rather the event itself can be richly embroidered, as I have over the years made my painting so. Karin and I have the books of William Morris on our shelves and I see little difference between his fixation on the legends of the Arthur and the Grail. We are on the cusp here between the pagan and the Christian.  What was Christ’s Crucifixion but a self sacrifice: as God in man he could have saved himself but chose to die for Redemption’s sake. His blood was not scattered to the fields as was Domalde’s, but his body and blood remains a continuing symbol in our right of Communion.

I unroll the latest watercolour cartoon of my mural. It is almost the length of this studio. Later I will ask Greta to collect the other easels we have in the house and barn and then I shall view it properly. But for now, as it unrolls, my drama of the Winter Solstice comes alive. It begins on from the right with body of warriors, bronze shields and helmets, long shafted spears, all set against the side of Uppsala Temple and more distant frost-hoared trees. Then we see the King himself, standing on a sled hauled by temple slaves. He is naked as he removes the furs in which he has travelled, a circuit of the temple to display himself to his starving people. In the centre, back to the viewer, a priest-like figure in a red cloak, a dagger held for us to see behind his back. Facing him, in druidic white, a high priest holds above his head a gold pagan monstrance. To his left there are white cloaked players of long, straight horns, blue cloaked players of the curled horns, and guiding the shaft of the sled a grizzled shaman dressed in the skins and furs of animals. The final quarter of my one- day-to-be-a-mural unfolds to show the women of temple and palace writhing in gestures of grief and hysteria whilst their queen kneels prostate on the ground, her head to the earth, her ladies ***** behind her. Above them all stands the forever-green tree whose origin no one knows.

Greta has entered the studio in her practiced, silent way carrying coffee and rolls from the kitchen. She has seen Midvinterblot many times, but I sense her gaze of fascination, yet again, at the figure of the naked king. She remembers the model, the sailor who came to stay at Kartbacken three summers ago. He was like the harpooner Queequeg in Moby ****. A tattooed man who was to be seen swimming in Toftan Lake and walking bare-chested in our woods. A tall, well-muscled, almost silent man, whom I patiently courted to be my model for King Dolmade. I have a book of sketches of him striding purposefully through the trees, the tattooed lines on his shoulders and chest like deep cuts into his body. This striding figure I hid from the children for some time, but from Greta that was impossible. She whispered to me once that when she could not have my substantial chest against her she would imagine the sailor’s, imagine touching and following his tattooed lines. This way, she said, helped her have respite from those stirrings she would so often feel for me. My painting, she knew, had stirred her fellow maids Clara and Solveig. Surely you know this, she had said, in her resolute and direct city manner. I have to remember she is the age of my eldest, who too must hold such thoughts and feelings. Karin dislikes my sailor king and wishes I would not hide the face of his distraught queen.

Today the sunrise is at 9.0, just a half hour away, and it will set before 3.0pm. So, after this coffee I will put on my boots and fur coat, be well scarfed and hatted (as my son Pontus would say) and walk out onto my estate. I will walk east across the fields towards Spardasvvägen. The sky is already waiting for the sun, but waits without colour, hardly even a tinge of red one might expect.

I have given Greta her orders to collect every easel she can find so we can take Midvinterblot off the floor and see it in all its vivid colour and form. In February I shall begin again to persuade the Nationalmuseum to accept this work. We have a moratorium just now. I will not accept their reasoning that there is no historical premise for such a subject, that such a scene has no place in a public gallery. A suggestion has been made that the Historiska museet might house it. But I shall not think of this today.

Karin is here, her face at the studio window beckons entry. My Darling, yes, it is midwinter’s day and I am dressing to greet the solstice. I will dress, she says, to see Edgar who will be here in half an hour to discuss my designs for this new furniture. We will be lunching at noon. Know you are welcome. Suzanne is talking constantly of England, England, and of course Oxford, this place of dreaming spires and good looking boys. We touch hands and kiss. I sense the perfume of sleep, of her bed.

Outside I must walk quickly to be quite alone, quite apart from the house, in the fields, alone. It is on its way: this light that will bathe the snowed-over land and will be my promise of the year’s turn towards new life.

As I walk the drama of Midvinterblot unfolds in a confusion of noise, the weeping of women, the physical exertions of the temple slaves, the priests’ incantations, the riot of horns, and then suddenly, as I stand in this frozen field, there is silence. The sun rises. It stagge
To see images of the world of Sundborn and Carl Larrson (including Mitvinterblot) see http://www.clg.se/encarl.aspx
Life reduced to a ticking clock,
As shriveled men desperately clasp
To slick tomes filled with diagrams
Of shadowy glass towers, convoluted machines
And factories with a singular purpose:
To manufacture their own existence.

The Plague spreads to druidic forests
Where those who simply existed
Overcome with glutinous ambition
Demolish those majestic columns
Which supported equilibrium
While the world gleefully cheers.
Ken Pepiton Nov 2018
A story teller passed on,
leaving us a Marvelous universe,
to play in,
as children of the future we were manifested in,
practicing again and again

Pride's crushing blow, we always regret as we fall.
Action, reaction. Sure as hell
Proof that we are Adamkind.

Proud we are that we may do as we say.
May is the key. That allowance we have,
We may do all we can to change the rest of today.

Yesterday is done.
What kind of mind can imagine keeping no record of wounds?
Is this not the world where war is worth-shiped?
Folly would mind the gods this world exalts,
Winning by snipping the silver thread,
Forswearing the fragile two-chord bond  and
Mocking the third chord needed for the song
That keeps cadence as we help each the other
In richer and poorer, in sickness and health,
Uphill and down, carrying children to a better life.

Whence comes the pride of victory?
From destruction of the foe? No? You had planned
A minor war where love may live restricted, safe
Behind your victory that destroyed your whole?

Is that what I imagined?

Proud wounds fester while love can, if it may,
Wash the putrid flesh away, quick as leprosy or
Cankers on one's soul.

First rule of oath making,
Learn what vows are in the reality of mortality,
Then vow or vow not at all.

Gret again what might have been
Before pride's crushing blow broke the golden bowl.
Seek ointment in Gilead, mollifying balm.
Come ye to the waters, drink and go
Comfort the children whose detour you imposed.
---------------
God this is personal. Me and you. What good can I do now?

Destination, not destiny.
Those who make it, make it.
Believe it, or not, earth is not my home.

I am in this world's onion-skin thick biosphere;
But I am not of this world.
Subtle difference, in and of itself.

Do agree to
Come and see.

Think on these things,
not as powers, rather, as virtues.

Subtle difference,
in and of itself is not evil,

but often it is so intended,
It seems.

Otherness whispered, not heard.
Good other, bad other,

Regular ol' other, ***** passin' fancy kind.
Done my time, I'm arhymin' ramblin'
Man, be so **** real, cain't cha feel what

I am saying
To you, too.
This is weird in the original Druidic sense.
Is there more?

This itself may, in its active
( there must be a clearer word than active.
Act carries so much un scientific phoniness with it.
I seek "act, the event".
I shall find or invent, by God.
The Greeks, doubtless, had a word for what I mean.
For now keep in mind actions are simultaneous with the act,
yet never the same.
Subtle distinction,
it prevents junctions un-intended. Good.)

In my thinking,
I reread verses and chapters and books
rere-ward from my position.
Are you with me in that?
Pro gress re: gress, a gress,
I guess, is a subtle sort of
Activity.
I laugh at people thinkin' God is their re-reward 'cause
That makes no nevermind to nobody. Nobody.
Strivin' 'bout words, this ******

Other brother o'm'own

Say that slow ooooooooooooommmmmmmmmmm ownnnnnnnnnnn
Creative symmetry immeasurable to men,
in my kindom, as it were, all are kings.

Such measurements ensure the sea is full,
to the brim and not beyond, for now.

I imagine you reading this and agreeing,
already aware of agreements,
Virtues and such.
Covenants and compacts,
en-corporations
encouraged
with need
of enough hope to warrant the risk into the unknowns,
the bad lands, gypsum beds on the south side.

Such can hold so much more than
many whole categories of words striven about.
Such a shame.
Such a shame.
Nothing lasts forever after now began back when.

Qiqi died in 2002, counting from when the Iron legged,
first got this particular organic-pro-biotic

clay, from the oldest,
highest part of the dust of the earth, ground and
kicked up by cadence pounding feet,
ground into the hob-nailed
soles,
to be hobgoblins in my play. My point. I hope

You see the trail, it's narrow,
but it's there, soft sand,
no stickers,

ant trails in the desert through the rocks
and 'round the Yucca,
blue moon light, white quartz sand
flecked with mica that shimmers sure as gold
imagined in that Midas mind each child was
given in the reign of the golden headed

imagined visualize-ical worth-ness or-shipped.

How do we say what men imagine worship is?
Do they imagine a tax? Attacks if thy refuse?

fuse?
confuse me. excuse you, how do you do…

That's fine. We reset. Hard resets are easy now.

The way itself, once found, seems
Right, feels right,
has no smell of warped wolf-woof beneath the wool.
I trust I know what I know
and no more, yet.

We are questing answers aplenty
and must plan, please,
To trust the ones we find following these particular
Breadcrumbs, to be true restward
leading stars or clouds,
[Breadcrumbs, as mentioned here, mark this text ancient,
a cientcy from an ear, ear, hear, early… an odd ly-ity,
ain't it?
ear, with an ly that Mr. Stephen King warned us all to avoid,

avoid, anull, enough alike to see the idea, like -ly as a
signif-if-i-cant meaningful parison point in your

rising to stand, balanced.
early to bed and early to rise, makes a man
healthy, wealthy, and wise

otherwise, trouble yer own house and take the wind.
And don't come prodigalin' to me sayin'
I never gave ye nothin'.

Wind in yer sail, so to speak, if-i-migh, guv.
Right. Both treasure and truph, proof, we learned way back
Be where ye find 'em, right as rain.

This could be repair and me unaware, you know?
Like, I wander in to this originally weird book
and find myself changing the whole world I live in.
Like I am the movie.

My POV is the movie I made.
Some things go unsaid here.
They be said in the future and not proper here.

An aside,
Is fun a proper purpose for doing any thing?

Of course, that's the purpose of everything evil is not.
Joy, in a word, good stuff.

Oh moments are not always plosive one way or the other.
Some times, just, oh.
Wait.

Medi tate in pieces is puzzling
as a sphinx riddle of olden days,
Prometheus and Bek both answered different questions,

But it means the same thing,
mything the point is easy.

Life is a journey on a way I may call my own
to a place of true rest,
I trust.
That is my answer. Play mystical again, Sam,
cram true and rest together in the dark,
trust me, it all works,
true rest.
Wait.

This boy got his act together down in Tennessee
after he got old, old by God, he
walked that way,

long, long while fo' he fly away,
leave dem chain shames behind.

That boy was sangin' loud songs,
'long his lonesome way,
not lonesome at all,
then into the swamp he fall, ****' slew o' dispond,

from the flood most likely,
lots of muck and mire,
detrital 'n' all.

Hopeless fool,
he wallered hollerin' help,
like them birds at the Audubon zoo.

He forgot all about his hero days-
of future past-
marvel prophecy if you believe in Stan Lee.

Cameo Hitchcock shot, just, for fun.
He say, look this way,
here's the clue.
The medium has always been the message,
see what I mean.
Words materialize laissez faire,
the machines find meaning,
in joy, and tic-tac-toe becomes a lesson in limits,

impossible is imaginable, you may imagine
strategize, but the wize man knows,
winning is no more a chance
affair, than luc is less than light at the right time.

RIP Stan Lee, you meant a measure of my youth to me.
Stan Lee came to mind as I pondered the story teller's role in reality. You, dear reader, are the reason stories search for points to make, those we-shine moments, we-feel breezes, prizes for the worth of the time it takes to imagine.
Karen Alexander  Mar 2010
Yorick
Karen Alexander Mar 2010
Meteoric Buick
Slick *****
Frantic frenetic
Majestic kick
Chick shtick
Shashlik

Nicotinic stick
Lick flick
Hermeneutic heretic
Magnetic rhetoric
Hick logic
Strategic

Plastic music
Tick click
Bucolic Bardic
Peptic druidic
Rustic emetic
Sceptic

Polymeric quirk
Sick trick
Turmeric trimeric
Septic *****
Wick crick
Derrick
1068

Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.

No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify

Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now
Sam Temple Aug 2015
trolling the doldrums for crumbs of gold
selling old caldrons to witless witches
wearing goblin teeth and dragons blood
earrings from Hot Topic
I languish in the Emo village that is the United States –
Self-serving ******* preserving their precious habitats
while habitually encumbering the global ecology
drinking biodegradable Starbucks in Buick Escalades
escapade-ing ***** raiders afraid of Mercury in retrograde
staying clear of the mayhem
and playing fear propagating madman
I stoke wildfires with gasoline
prodding the populace into premature ******* –
poorly formed ideas the norm
the scorn for the figureheads shows on the shoreline
boorish oarsmen, moored, pour their kerosene blood
onto the floor…. Sure,
pure Fuerer fodder,  but newer shoes
were never shod
and the godhead faces west into the sunset –
druidic fluids escape wiccan slits
as the children of the Azure seas never get to be born
Pleaedian starships collide inside Antarctic subterranean dwellings
indiscriminate shelling of uninhabited caverns
as ravenous reptilians eat the jaw muscles
and left eye sockets
of organically fed Dairy cows…
espoused louse houses in Fall fashion blouses
trounce the infirm in clown shaped bounce houses
again, the sin goes unnoticed
as the blood of the innocents grants the elitists
another thousand years of power –
The tower on the hill still shines in the moonlight
on the 5th night of delighting the religious right…
mighty flightless birds self-assured and fed
on bramble burrs
purr at the sight.
bodies strewn all askew;
the moaning few with skin turning blue
true to the stories of old
as lack of oxygen blends with the biblical beast mark
and staving for air the impaired dare not to ask for Jesus aid…
instead they lay, waiting to be saved –
Bede Sep 2019
To re-mystify, here's what i mean:
Imagine a well planned out, ancient scene
Imagine the Druids all clothed in white
Waving their staves, a pure, wondrous sight

Can you smell the fire burning?
Can you hear the kettle turning?
Can you see the embers rising on high?

Can you hear all the chanting?
The rhythmic drum bashing?
This is what i mean: Re-Mystify!

Bring back the comradery
Of dancing round, fondly,
A fire that's meant for a king!

Take all of your friends
And tie all of your ends
May the mystical triumph ascend!
Bring back the righteous, the virtuous, the dancing ways! Even virtuous pagans can be saved, if not, we'll learn from their dances!
kfaye Sep 2023
/.                    /.                    /.    
Beside the comb-prong fingers ,
Bristle-skinned searchparty ,
Moon mounted
Pillow rider

True face
Throne

Horn-headed for
Elk meat, where it seeks
Home
Simon Monahan Dec 2017
O Patricius Magnus! Patrick, bold apostle
Who ran courageous back towards slavery’s chains
Unwilling to disappoint your Master, rather
Seeking, striving, with great sorrows and countless pains
To see a new song sung unto Him in a strange
Land, to offer Him a sacrifice pure, a gift
New and unblemished. You won the victory and
Did the bless’d Cross in the Emerald Isle uplift!

Behold, O Christ, timpan and feadan together
Raise a hymn of joy to Thee; see, bagpipe and horn
Sound Thy glory echoing through valleys and fields
Where once druidic festival laughed and poured scorn
Upon the Gospel! Behold! A people once wrapped
In pagan ways now wrapt in monk’s habit with chant
Gregorian offer praise to Thy name, and tribes
Once lost shall ne’er the apostolic creed recant!

See Thy brave Apostle, clover-armed, advances
Fruitful at the head of a mighty, saintly throng,
Together with fair Brigid, Thy bride, and countless
Woolen-mantled saints who to Thee alone belong!
Receive, O Christ, from Patrick Thy ****** Ireland
While her children dance for Thee a jig, and they sing
Psalms of faeries and hedgehogs and badgers to make
The Kingdom of Heaven with Irish magic ring!

— The End —