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Valentine Mbagu Sep 2013
The mystery of divinity who can understand,
knowing there is no searching of his understanding.
The understanding of divinity who can comprehend,
knowing his thoughts are beyond human imaginations.
The knowledge of divinity who can tell,
knowing his ways are past finding out.
Behold,
He that turneth the wisdom of wisemen backward having made their knowledge foolish;
knowing he is the wellspring of wisdom.
He that turneth the counsel of Ahithophel into foolishness, having been the counsellor of counsellors.
He that confirmeth the word of his servants,
having performed the counsel of his messengers.
He that frustrateth the tokens of liars, having made diviners mad.
He that walketh upon the sea, having treaded upon the waves of the sea;
knowing the winds are under his control.
He that divideth the river jordan, having divided the red sea.
He that turneth acid into water, having turned water into wine.
He that maketh kings having no king to make him,
and removeth kings; having no king to remove him.
He that changeth the laws of medies and persians; having none to change his laws and commandments.
He that is the father of the fatherless,
having been the husband of the widows.
He that is the beginning and the end,
having been the first and the last.
He that is the King of kings, having been the Lord of lords.
He that is the King of glory having been the gateway of glory.
He that is the Prince of peace, having been the pathway of peace.
He that is the highway of holiness,
having been the roadway of righteousness.
He that is the overseer of overcomers, having been the unchangeable changer.
He that is the highest personality in philosophy,
having been the loftiest idea in literature.
He that is mighty in strength and battle, having great armies under his command.
He that is more precious than gold, having been the treasure of treasures.
He whose eyes are too pure to behold iniquity,
having known the heavens are not even clean enough;
neither the angels worthy to stand before him.
He whose foolishness is wiser than the wisdom of men,
having his weakness stronger than the strength of men.
He whose voice thundereth like lightening having arrayed his throne in excellency and power.
He whose paths are filled with pleasantries having his ways filled with peace.
He that contendeth with him having him to conquer him.
He that questioneth him having him to answer him.
He that hardeneth him having him to forgive him.
He that covereth him with light as garment having covered him with light as glory.
He that sitteth upon the heavens, having the earth as his footstool.
He that sitteth upon the circle of the earth, having the inhabitants thereof as grasshoppers.
He that stretcheth out the heavens like a curtain, having spreaded them out as a tent to dwell in.
He that stretcheth out the north over the empty place, having hanged the earth upon nothing.
He that knoweth the deep thoughts of man, having searched the hearts of men.
He that knoweth the end from the beginning, having been in the beginning.
He that turneth the heart of kings at his will, having their hearts in his hand.
He that calleth those things that be not as though they were, having known they were not.
He that founded the earth upon the seas, having established it upon the floods.
He that foundeth the earth by wisdom, having established the heavens by understanding.
He that holdeth the seven golden candlesticks, having walked in the midst of the seven golden candle sticks.
He that walketh upon the wings of the wind, having made the clouds his chariots.
He that maketh his angels spirits, having made his ministers a flaming fire.
He that ruleth the day by the sun having ruled the night by the stars.
He that liveth and was dead having conquered the power of death; and now liveth forever more.
He that weigheth the waters by measure, having straitened the waters by his breadth.
He that layeth the beams of his chambers in the waters, having watered the earth with rain form his chambers.
He that divideth the sea at his will, having the pillars of heaven to tremble at his reproof.
He that shaketh the earth out of her place, having her pillars to tremble at his anger.
He that openeth having no man to closeand closeth having no man to open.
He that created the heavens and the earth, having created the whole universe.
He that doeth great things past finding out, having his wonders without numbers.
He that rideth upon the chariots of fire, having his garments not consumed.
He that breaketh in pieces the horses and his rider, having broken in pieces the chariots and his rider.
He that have the length of days in his right hand, having riches and wisdom in his left hand.
He that have the key of david having been the keyword of knowledge.

Who is this divinity whose mysteries cannot be explained,
neither
His understanding understood by searching,
nor
His ways comprehended by human reasoning;
He is the

I AM THAT I AM.
SEE the Chariot at hand here of Love,
   Wherein my Lady rideth!
Each that draws is a swan or a dove,
   And well the car Love guideth.
As she goes, all hearts do duty
   Unto her beauty;
And enamour'd do wish, so they might
   But enjoy such a sight,
That they still were to run by her side,
Through swords, through seas, whither she would ride.

Do but look on her eyes, they do light
   All that Love's world compriseth!
Do but look on her hair, it is bright
   As Love's star when it riseth!
Do but mark, her forehead's smoother
   Than words that soothe her;
And from her arch'd brows such a grace
   Sheds itself through the face,
As alone there triumphs to the life
All the gain, all the good, of the elements' strife.

Have you seen but a bright lily grow
   Before rude hands have touch'd it?
Have you mark'd but the fall of the snow
   Before the soil hath smutch'd it?
Have you felt the wool of ******,
   Or swan's down ever?
Or have smelt o' the bud o' the brier,
   Or the nard in the fire?
Or have tasted the bag of the bee?
O so white, O so soft, O so sweet is she!
Come down, O Christ, and help me! reach Thy hand,
For I am drowning in a stormier sea
Than Simon on Thy lake of Galilee:
The wine of life is spilt upon the sand,
My heart is as some famine-murdered land
Whence all good things have perished utterly,
And well I know my soul in Hell must lie
If I this night before God’s throne should stand.
‘He sleeps perchance, or rideth to the chase,
Like Baal, when his prophets howled that name
From morn to noon on Carmel’s smitten height.’
Nay, peace, I shall behold, before the night,
The feet of brass, the robe more white than flame,
The wounded hands, the weary human face.
brandon nagley Oct 2015
i.

Skaidrum, we art lost in the whirlpool galaxy
Thou art far-flung from thy king, me from mine queen;
We hath not much time to get back to planet earth
A black holes in the distance, a new star's birth.

ii.

Skaidrum, friend; no sunlight is to surround us
This place is dusk, how I misseth mine sweet jane;
We hath enough food for a week, and one day's gain
If I were thou, I'd telleth thy king thou loveth him again.

iii.

Mine lass wilt be looking for me, how cold I feeleth
In this spaceship were in, I need Jane's warmth, her tint;
Skaidrum, the nebula's art all around, though no portal to get back home, I prayeth we seeith ourn love's soon.

iv.

Dear Poet, Sir Brandon, Sharpen thy tongue for war
Vigilant stars harbor no pity for separated lovers liketh us,
Lady Jane's lamentation becomes mournful gravity to thee;
Darkness swallows the four corners of mine heart.

v.

Pay no heed to the distances, death; how certainly welcome
As we rideth greek constellations, legends, and vagabonds.
I will bid thou safe travels, poetic wishes, universal footprints;
As thee descend upon the sky ladder to thou's lover.

vi.

I shall followeth in due time, I hear not mine king calling.
Patience goes hand n' hand with deliverance,
In our path of starlit misery; we embarked together as poets
Adieu for now sir Brandon, part with nightsong wings.

©Brandon nagley
©Lonesome poets Poetry
©Duo poem by me brandon nagley and Skaidrum
©Skaidrum
I'm the one who wrote the first three stanzas
Skaidum wrote the last three....
I made title...
Story is about me and skaidrum we are pretty much space travelers or astronauts that get lost in space our spaceship breaks down... Were out of gas in the shuttle there are black holes all around us, hope doesn't seem to promising... As we struggle to survive its me and skaidrum pretty much letting our soulmates know how much we love them just in case we dont get back home... Me missing queen jane and her missing her love.... Enjoy
Nigel Morgan Jul 2014
He felt devoid of words, after being surrounded by them for the past 48 hours. As a writer there was this constant itch that one should be in thrall to the urge to write. It was what writers did, when they were not talking, or listening to others talk, as you do, sitting on the train, listening to the talk of others.

He was so easily seduced by the roll and pace of words spoken with intent. The voice reading on the radio, that book at bedtime, that well-scripted introduction. He felt this might be part of the reason he liked to start the public day by attending the Morning Office in his city’s cathedral, just a short walk from his studio; this elevation of the written to word to the spoken, deliberate utterance that lifted those yards of printed text in the book on the lectern he occasionally had the privilege to read out loud. It had been the book of Amos this week. Not a text he knew, and yet he had been surprised. He had meant to look up the chapters read when he returned to his desk – but hadn’t. Only now, early this morning as the streets below were swept in the city, and the night’s young revellers were returning home in the waiting white taxis, he read the words of Amos, of his 8th Century (BCE) vision and prophesy. It was dark stuff, warnings of doom, disaster couched in language that whilst poetic had a hard edge; not the poetry of the Psalms . . . but some verses had caught him:

Behold, I am pressed under you, as a cart is pressed that is full of sheaves. Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:  Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.  And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.

He had walked away into the morning city, the city preparing itself for a weekday of shopping and business, and found himself saying under his breath the flight shall perish from the swift. It was such a powerful image: he saw in his mind’s eye the swifts quartering the field below his cottage on that Welsh mountain as they sought food for their young nested in a dark corner of the barn, their nest a marvel of nature’s engineering hanging high from the wall. He saw their flight perish, saw these miracle birds fall from the sky. He felt the silence of the empty field. He was suddenly overwhelmed by the thought of a silencing of birds, their flights stilled, perished in some Armageddon.

And later that week two hundred and fifty miles south under the lush greenness of the tree canopies on that Devon road to Buckfastleigh, these words had reappeared as though in some recurring litany. He had looked from the speeding car into the early morning, and, following the river running beside the road, had remembered a morning past. Beside that very river he had crouched close in wonder at it all, and that he had almost slept the night through in her arms, by her side, alive to her every movement and breath, and to wake, and find it all true and not dreamt.

He had had no poetry for that morning past. He was sure he had found something later, of their days together there. Her passionate kiss in the gardens at Hestercombe, the rub and touch of her leg under a restaurant table, her beauty a shining star beside him at that gallery opening, lying together amongst daisies in the garden he had recited the poetry of Alice Oswald, and the blue skies, and the distant moorland glimpsed, and his heart pounding with love and passion for this gentle figure who he couldn’t help himself touch and kiss, whose hand he would seek and hold at every turn . . .

How could he not be a poet when he had known such things he had only previously imagined? And now he had become a person whose words others listened to and read. Because? If pressed, he might say he had been woken into a world he had only previously glimpsed, occasional revelations had come fleetingly, but now they were ever present. It was as if when he looked into her face he would step into a place where she belonged, a place she was still fashioning for herself, where she dreamed herself to be, and he would be, possibly, and possibly always. It was always too much to think of when he was alone.

He missed her terribly as he walked the gardens he had once walked with her, had sat and sketched with her, had stood at slight distances from her to savour her still beauty. But there was no escaping the words, the needs of words, the talk, the idle talk he couldn’t do. And now, home at his desk and the backlit screen, the persistent noise of this city he inhabited reluctantly, he was devoid of words and yet, and yet. At five o’clock this morning he had filled his favourite china cup with his favoured blend of tea, his morning tea cup decorated with its traditional Chinese blue on white pattern of temples, bridges and trees and given himself time with book. It was Farwell Song by Rabindranath Tagore, that great Indian writer who he remembered had walked those gardens with Leonard and Dorothy, those Elmhirsts who had made the gardens what they are today. Tagore, a writer courted for his wisdom and passion for rural reconstruction, a friend of Gandhi, Einstein, W.B. Yeats. Such people, he thought, and I have walked amongst their ghosts, in this place that twenty five years earlier had laid its spell on him, and he had loved, and come to love with even more devotion because he could not think of the peace and loveliness of it all without her presence there. And yet they were apart, and she had her life, and he had his life, but through the poetry of their respective endeavors, their art making, their creative energy, they came together in what he felt was a similar spirit.

In the hour before his train had left for the South West a letter had arrived with two cards. On one card, sewn into the card, a eucalyptus leaf, sewn with eucalyptus-dyed thread, and with it a blank card for ‘something in return; something personal, gentle, tentative, appropriate to our lives’.

He had carried both cards with him, these cards of papier aquarelle (300gsm) that had graced her touch, been held by her deft fingers. He had placed them between the leaves of his poetry book, a book he used exclusively for his written words. He had placed the card with the leaf resting against a vase of Lathyrsu odoratus. Vase and card placed on the pine desk in a guest room in a friend’s house they had remained in place, together, those two nights, and he recalled holding the leafed card briefly before he turned out the light to lay down to sleep, thinking only of her as he waited for sleep to embrace him.
brandon nagley Jan 2016
i.

Feral escapees, from captivity,
Created with wing's, born to
Be free; not of society.

ii.

Jungle madness, surroundeth
The tree's, foliage of wed-lock,
Thou and me.

iii.

Accentor's creepeth the thicket,
Caples we rideth, babes of the
Cariole; astrology inside us.

iv.

Bimarian aqua, to overfloodeth
The dry, boscaresque detail's;
Rainbow's in open sky's.

v.

Brabreum of a sound,
Musical citharize; I'm
Far aloft the ground,
Psychic's; clairvoyant's
On incline.

©Brandon Nagley
©Lonesome poet's poetry
©Earl Jane Nagley ( Filipino rose) dedicated
Feral means- in a wild state,
Wed lock means- getting married. Marriage.
Accentor's- or accentor means- a small Eurasian songbird with generally drab-colored plumage. ( song birds in other words)
Thicket- the trees.
Caples - are archaic for horses. Or caple. Is horse....
Babes- archaic for babies.
Cariole is- a type of wagon.
Bimarian means- bimarian: Of or pertaining to two seas.
boscaresque- means scenic place, of trees foliage so on. Rustic view.
Brabreum means- archaic for a prize or a reward.
Citharize is archaic for- to play the harp. Or to harp. Or harp.
Psychic' is-
1.
relating to or denoting faculties or phenomena that are apparently inexplicable by natural laws, especially involving telepathy or clairvoyance.
Also

a person considered or claiming to have psychic powers; a medium. Also relating to the soul and mind.
clairvoyant's- are having or exhibiting an ability to perceive events in the future or beyond normal sensory contact.
Or

a person who claims to have a supernatural ability to perceive events in the future or beyond normal sensory contact.
Michael Senaike Mar 2021
A man! From whose Godly image, cometh he, from sand;
A mortal engine! Proud son of the earth and the starry heavens;
A wandering soul, cursed to rule the seas and land;
Lord of beasts that roam and roar, and a sky filled with Ravens;

A  sparkling light at tunnel's end, in seasons of strive;
Like sunrise, he cometh with hope from the eastern skies;
Like darkness, never to be found wanting where evil thrives;
A harbinger of doom, the soul behind Gaea's cry;

A Viking in chainmail saileth, Oh! I see a damsel in distress;
A Knight in shining armor rideth, Oh! I see  Princess feeble;
Lean on me, saith the Wolf, while i slay thine enemies with my prowess;
A white sheep teareth, into the flesh of our lady of brittle;

Me' lady! seeketh not, the man out there in thy dream;
For all the gods, all the heavens and, hell, is within him.
brandon nagley Aug 2015
O paranormal venue, I glance for thy direction
Wherein art thou? Cleaning up for God's inspection;
Art thou hidden? Beneath the moon and stars?
Art thou broken? Unnoticed? Thy heart like me on mar's.

O lost amour', mine soul searches the shore's
Dying daily, not seeking a Maby;
For one I rideth the beam's of color string's
For a hopeless romantic, I do plore.



©Brandon nagley
©Lonesome poets poetry
Seeking one to love me... This for noone and all are for noone
Just hopes /;;;

— The End —