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To lie or not to lie - that is the question:
Whether 'tis better to keep the truth
Shutting the light in the dark,
Or to bring upon pain or pleasure
Why, by bringing truth, gain unwanted reaction. To lie, deceit -
No more - and by secret to say what we want to say
The will of truth and lie
That flows from lips - 'tis an infection
One craved by all. To lie, deceit -
Deceit, perhaps too much. Ay, there's the problem.
For in that deceit of truth what pathologic lieing may come.
When we have gained such filthy pleasure from this lie,
Must force us thought. That's the reality
That makes chaos of such pleasure.
For who really wants to hear or speak an ugly truth,
The lover's love gone, the child's art trash,
The woman's ugly face, the man's unattractive body,
The co-worker's stench, and the embarrassing blemish
That gives opportunity for lie,
When they themselves would appreciate
Why give them heart ache? Who would give them truth,
To give them hurt,
But the chance they would enjoy the truth,
The unknown glee from fate's unlucky victims
For the victim's mind confuses the liar
And makes the liar want to speak truth
And to see that reaction instead.
Thus turning pathologic lieing into suthe saying,
And thus the addicting infection
Is cured with the disease of truth,
And infection seems less appealing
With this regard the lies soon stop
And lose what effect they once had.
This was an old high school assignment I found today. We worked on Hamlet and had to turn his soliloquy into one of our own, so I made one about lieing!
Mark Lecuona Jan 2012
“…and no religion too…”
Was it easy to do?
Did it make you angry
Or did you agree?
Is God already dead?
Do you believe what Nietzsche said?
But then who killed him?
Was it us or them?
With their rejection
Or your revelation?
We live with man’s insistence
Of defining God’s existence
Creating us in his image
With a holy marriage
Of our disobedient soul
To an ancient scroll
Or does science
Define our conscience
As pure logic
With all else pathologic?
How can we believe
The zealots who cleave
To intellectual scorn
Or under whose God they were born?

“… and there is no country…”
From the pages of history
War and conquest
From time earliest
Past the age of reason
Marching each season
With imperialistic fury
And dominating hegemony
The meek unable to rule
Believing like any fool
The words of the deceased
Strewn from Eden to the East
Giving hope to the hopeless
Who have no access
To the dreams of the chosen
But instead remain frozen
In time to be glorified
By mere words that personified
Our need to care
In impotent prayer

Can you separate your senses
From those whose defenses
Are erected so high
That you cannot tell truth from a lie?
Can you dream of a world
Where a bohemian’s word
Stripped of accompaniment
And all earthly judgment
Has stood the test of time
Even when accused of the crime
Of a treasonous plea
For peace and all to see
The cruelty and horror
That power and desire
Have brought to our garden
Where the meek receive no pardon
Because they dared to beg
For a mere pittance to mask
Their pain and suffering
As they lived with the knowing
That a song about dreamers
Can never overcome the schemers
Who laughed at his naivety
And forced upon you their deity



All Rights Reserved. Copyright 2011. Mark Lecuona.
Mantas May 2018
Radicalism is the death of logic.
It is faith blind and pathologic.
For one must comprehend,
One truth - that is not the end.
Promise me
You wont talk to anybody about your emotions
They are mine and mine alone
I hoped by sharing, i would get solutions
They arent really emotions
They are pathologic
Still i hoped i would get solutions
I hoped and hoped and told anybody that would listen
I guess am stronger
But no solution
It made me lose hope and it has made me stronger
There is nothing more beautiful
Moving through life without hope
I just keep moving

"Become emotionally dead
Leave your body"
This is what i want to become
i am not emotionally dead
I cant help it
I live for my mother
I am afraid to think what would happen
What would happen if she died
I guess ...i dont know
I guess i believe and always believed i would die before her
The things shes been through
At least she has her religion
I dont
"Become emotionally dead,
Leave your body "
I guess i have hope
Becoming emotionally dead is my hope  
Moving has been harder and harder
Everyday
Little by little i have been losing parts of me
I can feel it
I can feel it
Seek help
Wikipedia, the free encyclopedia
Not to be confused with Koro (disease).
Kuru

Specialty Neuropathology, infectious disease
Symptoms Body tremors, random outbursts of laughter, emotional degradation, gradual loss of coordination
Complications Infection and pneumonia during the terminal stage.
Usual onset Approximately 10-50 years after initial exposure.
Duration 11–14 month life expectancy after onset of symptoms[1]
Causes Transmission of infected prion proteins
Risk factors Cannibalism
Diagnostic method Autopsy
Differential diagnosis Creutzfeldt–Jakob disease
Prevention Avoiding practices of cannibalism
Treatment Supportive care
Prognosis Fatal
Frequency Rare
Deaths Approximately 2,700 as of 2005
Kuru is a rare, incurable, and fatal neurodegenerative disorder that was formerly common among the Fore people of Papua New Guinea. Kuru is a form of prion disease which leads to tremors and loss of coordination from neurodegeneration. The term kúru means “trembling” and comes from the Fore word kuria or guria ("to shake").[2][3] It is also known as the "laughing sickness" due to the pathologic bursts of laughter which are a symptom of the infection.

It is now widely accepted that kuru was transmitted among the Fore people via funerary cannibalism. Deceased family members were traditionally cooked and eaten, which was thought to help free the spirit of the dead.[4] Women and children usually consumed the brain, the ***** in which infectious prions were most concentrated, thus allowing for transmission of kuru. The disease was therefore more prevalent among women and children.

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