A Masque Presented At Ludlow Castle, 1634, Before

The Earl Of Bridgewater, Then President Of Wales.

The Persons

        The ATTENDANT SPIRIT, afterwards in the habit of THYRSIS.
COMUS, with his Crew.
The LADY.
FIRST BROTHER.
SECOND BROTHER.
SABRINA, the Nymph.

The Chief Persons which presented were:—

The Lord Brackley;
Mr. Thomas Egerton, his Brother;
The Lady Alice Egerton.


The first Scene discovers a wild wood.
The ATTENDANT SPIRIT descends or enters.


Before the starry threshold of Jove’s court
My mansion is, where those immortal shapes
Of bright aerial spirits live insphered
In regions mild of calm and serene air,
Above the smoke and stir of this dim spot
Which men call Earth, and, with low-thoughted care,
Confined and pestered in this pinfold here,
Strive to keep up a frail and feverish being,
Unmindful of the crown that Virtue gives,
After this mortal change, to her true servants
Amongst the enthroned gods on sainted seats.
Yet some there be that by due steps aspire
To lay their just hands on that golden key
That opes the palace of eternity.
To Such my errand is; and, but for such,
I would not soil these pure ambrosial weeds
With the rank vapours of this sin-worn mould.
         But to my task. Neptune, besides the sway
Of every salt flood and each ebbing stream,
Took in by lot, ‘twixt high and nether Jove,
Imperial rule of all the sea-girt isles
That, like to rich and various gems, inlay
The unadorned ***** of the deep;
Which he, to grace his tributary gods,
By course commits to several government,
And gives them leave to wear their sapphire crowns
And wield their little tridents. But this Isle,
The greatest and the best of all the main,
He quarters to his blue-haired deities;
And all this tract that fronts the falling sun
A noble Peer of mickle trust and power
Has in his charge, with tempered awe to guide
An old and haughty nation, proud in arms:
Where his fair offspring, nursed in princely lore,
Are coming to attend their father’s state,
And new-intrusted sceptre. But their way
Lies through the perplexed paths of this drear wood,
The nodding horror of whose shady brows
Threats the forlorn and wandering passenger;
And here their tender age might suffer peril,
But that, by quick command from sovran Jove,
I was despatched for their defence and guard:
And listen why; for I will tell you now
What never yet was heard in tale or song,
From old or modern bard, in hall or bower.
         Bacchus, that first from out the purple grape
Crushed the sweet poison of misused wine,
After the Tuscan mariners transformed,
Coasting the Tyrrhene shore, as the winds listed,
On Circe’s island fell. (Who knows not Circe,
The daughter of the Sun, whose charmed cup
Whoever tasted lost his upright shape,
And downward fell into a grovelling swine?)
This Nymph, that gazed upon his clustering locks,
With ivy berries wreathed, and his blithe youth,
Had by him, ere he parted thence, a son
Much like his father, but his mother more,
Whom therefore she brought up, and Comus named:
Who, ripe and frolic of his full-grown age,
Roving the Celtic and Iberian fields,
At last betakes him to this ominous wood,
And, in thick shelter of black shades imbowered,
Excels his mother at her mighty art;
Offering to every weary traveller
His orient liquor in a crystal glass,
To quench the drouth of Phoebus; which as they taste
(For most do taste through fond intemperate thirst),
Soon as the potion works, their human count’nance,
The express resemblance of the gods, is changed
Into some brutish form of wolf or bear,
Or ounce or tiger, hog, or bearded goat,
All other parts remaining as they were.
And they, so perfect is their misery,
Not once perceive their foul disfigurement,
But boast themselves more comely than before,
And all their friends and native home forget,
To roll with pleasure in a sensual sty.
Therefore, when any favoured of high Jove
Chances to pass through this adventurous glade,
Swift as the sparkle of a glancing star
I shoot from heaven, to give him safe convoy,
As now I do. But first I must put off
These my sky-robes, spun out of Iris’ woof,
And take the weeds and likeness of a swain
That to the service of this house belongs,
Who, with his soft pipe and smooth-dittied song,
Well knows to still the wild winds when they roar,
And hush the waving woods; nor of less faith
And in this office of his mountain watch
Likeliest, and nearest to the present aid
Of this occasion. But I hear the tread
Of hateful steps; I must be viewless now.


COMUS enters, with a charming-rod in one hand, his glass in the
other: with him a rout of monsters, headed like sundry sorts of
wild
beasts, but otherwise like men and women, their apparel
glistering.
They come in making a riotous and unruly noise, with torches in
their hands.


         COMUS. The star that bids the shepherd fold
Now the top of heaven doth hold;
And the gilded car of day
His glowing axle doth allay
In the steep Atlantic stream;
And the ***** sun his upward beam
Shoots against the dusky pole,
Pacing toward the other goal
Of his chamber in the east.
Meanwhile, welcome joy and feast,
Midnight shout and revelry,
Tipsy dance and jollity.
Braid your locks with rosy twine,
Dropping odours, dropping wine.
Rigour now is gone to bed;
And Advice with scrupulous head,
Strict Age, and sour Severity,
With their grave saws, in slumber lie.
We, that are of purer fire,
Imitate the starry quire,
Who, in their nightly watchful spheres,
Lead in swift round the months and years.
The sounds and seas, with all their finny drove,
Now to the moon in wavering morrice move;
And on the tawny sands and shelves
Trip the pert fairies and the dapper elves.
By dimpled brook and fountain-brim,
The wood-nymphs, decked with daisies trim,
Their merry wakes and pastimes keep:
What hath night to do with sleep?
Night hath better sweets to prove;
Venus now wakes, and wakens Love.
Come, let us our rights begin;
‘T is only daylight that makes sin,
Which these dun shades will ne’er report.
Hail, goddess of nocturnal sport,
Dark-veiled Cotytto, to whom the secret flame
Of midnight torches burns! mysterious dame,
That ne’er art called but when the dragon womb
Of Stygian darkness spets her thickest gloom,
And makes one blot of all the air!
Stay thy cloudy ebon chair,
Wherein thou ridest with Hecat’, and befriend
Us thy vowed priests, till utmost end
Of all thy dues be done, and none left out,
Ere the blabbing eastern scout,
The nice Morn on the Indian steep,
From her cabined loop-hole peep,
And to the tell-tale Sun descry
Our concealed solemnity.
Come, knit hands, and beat the ground
In a light fantastic round.

                              The Measure.

         Break off, break off! I feel the different pace
Of some chaste footing near about this ground.
Run to your shrouds within these brakes and trees;
Our number may affright. Some ****** sure
(For so I can distinguish by mine art)
Benighted in these woods! Now to my charms,
And to my wily trains: I shall ere long
Be well stocked with as fair a herd as grazed
About my mother Circe. Thus I hurl
My dazzling spells into the spongy air,
Of power to cheat the eye with blear illusion,
And give it false presentments, lest the place
And my quaint habits breed astonishment,
And put the damsel to suspicious flight;
Which must not be, for that’s against my course.
I, under fair pretence of friendly ends,
And well-placed words of glozing courtesy,
Baited with reasons not unplausible,
Wind me into the easy-hearted man,
And hug him into snares. When once her eye
Hath met the virtue of this magic dust,
I shall appear some harmless villager
Whom thrift keeps up about his country gear.
But here she comes; I fairly step aside,
And hearken, if I may her business hear.

The LADY enters.

         LADY. This way the noise was, if mine ear be true,
My best guide now. Methought it was the sound
Of riot and ill-managed merriment,
Such as the jocund flute or gamesome pipe
Stirs up among the loose unlettered hinds,
When, for their teeming flocks and granges full,
In wanton dance they praise the bounteous Pan,
And thank the gods amiss. I should be loth
To meet the rudeness and swilled insolence
Of such late wassailers; yet, oh! where else
Shall I inform my unacquainted feet
In the blind mazes of this tangled wood?
My brothers, when they saw me wearied out
With this long way, resolving here to lodge
Under the spreading favour of these pines,
Stepped, as they said, to the next thicket-side
To bring me berries, or such cooling fruit
As the kind hospitable woods provide.
They left me then when the grey-hooded Even,
Like a sad votarist in palmer’s ****,
Rose from the hindmost wheels of Phoebus’ wain.
But where they are, and why they came not back,
Is now the labour of my thoughts. TTis likeliest
They had engaged their wandering steps too far;
And envious darkness, ere they could return,
Had stole them from me. Else, O thievish Night,
Why shouldst thou, but for some felonious end,
In thy dark lantern thus close up the stars
That Nature hung in heaven, and filled their lamps
With everlasting oil to give due light
To the misled and lonely traveller?
This is the place, as well as I may guess,
Whence even now the tumult of loud mirth
Was rife, and perfect in my listening ear;
Yet nought but single darkness do I find.
What might this be ? A thousand fantasies
Begin to throng into my memory,
Of calling shapes, and beckoning shadows dire,
And airy tongues that syllable men’s names
On sands and shores and desert wildernesses.
These thoughts may startle well, but not astound
The virtuous mind, that ever walks attended
By a strong siding champion, Conscience.
O, welcome, pure-eyed Faith, white-handed Hope,
Thou hovering angel girt with golden wings,
And thou unblemished form of Chastity!
I see ye visibly, and now believe
That He, the Supreme Good, to whom all things ill
Are but as slavish officers of vengeance,
Would send a glistering guardian, if need were,
To keep my life and honour unassailed. . . .
Was I deceived, or did a sable cloud
Turn forth her silver lining on the night?
I did not err: there does a sable cloud
Turn forth her silver lining on the night,
And casts a gleam over this tufted grove.
I cannot hallo to my brothers, but
Such noise as I can make to be heard farthest
I’ll venture; for my new-enlivened spirits
Prompt me, and they perhaps are not far off.

Song.

Sweet Echo, sweetest nymph, that liv’st unseen
                 Within thy airy shell
         By slow Meander’s margent green,
And in the violet-embroidered vale
         Where the love-lorn nightingale
Nightly to thee her sad song mourneth well:
Canst thou not tell me of a gentle pair
         That likest thy Narcissus are?
                  O, if thou have
         Hid them in some flowery cave,
                  Tell me but where,
         Sweet Queen of Parley, Daughter of the Sphere!
         So may’st thou be translated to the skies,
And give resounding grace to all Heaven’s harmonies!


         COMUS. Can any mortal mixture of earthUs mould
Breathe such divine enchanting ravishment?
Sure something holy lodges in that breast,
And with these raptures moves the vocal air
To testify his hidden residence.
How sweetly did they float upon the wings
Of silence, through the empty-vaulted night,
At every fall smoothing the raven down
Of darkness till it smiled! I have oft heard
My mother Circe with the Sirens three,
Amidst the flowery-kirtled Naiades,
Culling their potent herbs and baleful drugs,
Who, as they sung, would take the prisoned soul,
And lap it in Elysium: Scylla wept,
And chid her barking waves into attention,
And fell Charybdis murmured soft applause.
Yet they in pleasing slumber lulled the sense,
And in sweet madness robbed it of itself;
But such a sacred and home-felt delight,
Such sober certainty of waking bliss,
I never heard till now. I’ll speak to her,
And she shall be my queen.QHail, foreign wonder!
Whom certain these rough shades did never breed,
Unless the goddess that in rural shrine
Dwell’st here with Pan or Sylvan, by blest song
Forbidding every bleak unkindly fog
To touch the prosperous growth of this tall wood.
         LADY. Nay, gentle shepherd, ill is lost that praise
That is addressed to unattending ears.
Not any boast of skill, but extreme shift
How to regain my severed company,
Compelled me to awake the courteous Echo
To give me answer from her mossy couch.
         COMUS: What chance, good lady, hath bereft you thus?
         LADY. Dim darkness and this leafy labyrinth.
         COMUS. Could that divide you from near-ushering guides?
         LADY. They left me weary on a grassy turf.
         COMUS. By falsehood, or discourtesy, or why?
         LADY. To seek i’ the valley some cool friendly spring.
         COMUS. And left your fair side all unguarded, Lady?
         LADY. They were but twain, and purposed quick return.
         COMUS. Perhaps forestalling night prevented them.
         LADY. How easy my misfortune is to hit!
         COMUS. Imports their loss, beside the present need?
         LADY. No less than if I should my brothers lose.
         COMUS. Were they of manly prime, or youthful bloom?
         LADY. As smooth as ****’s their unrazored lips.
         COMUS. Two such I saw, what time the laboured ox
In his loose traces from the furrow came,
And the swinked hedger at his supper sat.
I saw them under a green mantling vine,
That crawls along the side of yon small hill,
Plucking ripe clusters from the tender shoots;
Their port was more than human, as they stood.
I took it for a faery vision
Of some gay creatures of the element,
That in the colours of the rainbow live,
And play i’ the plighted clouds. I was awe-strook,
And, as I passed, I worshiped. If those you seek,
It were a journey like the path to Heaven
To help you find them.
         LADY.                          Gentle villager,
What readiest way would bring me to that place?
         COMUS. Due west it rises from this shrubby point.
         LADY. To find out that, good shepherd, I suppose,
In such a scant allowance of star-light,
Would overtask the best land-pilot’s art,
Without the sure guess of well-practised feet.
        COMUS. I know each lane, and every alley green,
******, or bushy dell, of this wild wood,
And every bosky bourn from side to side,
My daily walks and ancient neighbourhood;
And, if your stray attendance be yet lodged,
Or shroud within these limits, I shall know
Ere morrow wake, or the low-roosted lark
From her thatched pallet rouse. If otherwise,
I can c

St. Agnes' Eve--Ah, bitter chill it was!
    The owl, for all his feathers, was a-cold;
    The hare limp'd trembling through the frozen grass,
    And silent was the flock in woolly fold:
    Numb were the Beadsman's fingers, while he told
    His rosary, and while his frosted breath,
    Like pious incense from a censer old,
    Seem'd taking flight for heaven, without a death,
Past the sweet ******'s picture, while his prayer he saith.

    His prayer he saith, this patient, holy man;
    Then takes his lamp, and riseth from his knees,
    And back returneth, meagre, barefoot, wan,
    Along the chapel aisle by slow degrees:
    The sculptur'd dead, on each side, seem to freeze,
    Emprison'd in black, purgatorial rails:
    Knights, ladies, praying in dumb orat'ries,
    He passeth by; and his weak spirit fails
To think how they may ache in icy hoods and mails.

    Northward he turneth through a little door,
    And scarce three steps, ere Music's golden tongue
    Flatter'd to tears this aged man and poor;
    But no--already had his deathbell rung;
    The joys of all his life were said and sung:
    His was harsh penance on St. Agnes' Eve:
    Another way he went, and soon among
    Rough ashes sat he for his soul's reprieve,
And all night kept awake, for sinners' sake to grieve.

    That ancient Beadsman heard the prelude soft;
    And so it chanc'd, for many a door was wide,
    From hurry to and fro. Soon, up aloft,
    The silver, snarling trumpets 'gan to chide:
    The level chambers, ready with their pride,
    Were glowing to receive a thousand guests:
    The carved angels, ever eager-eyed,
    Star'd, where upon their heads the cornice rests,
With hair blown back, and wings put cross-wise on their *******.

    At length burst in the argent revelry,
    With plume, tiara, and all rich array,
    Numerous as shadows haunting faerily
    The brain, new stuff'd, in youth, with triumphs gay
    Of old romance. These let us wish away,
    And turn, sole-thoughted, to one Lady there,
    Whose heart had brooded, all that wintry day,
    On love, and wing'd St. Agnes' saintly care,
As she had heard old dames full many times declare.

    They told her how, upon St. Agnes' Eve,
    Young virgins might have visions of delight,
    And soft adorings from their loves receive
    Upon the honey'd middle of the night,
    If ceremonies due they did aright;
    As, supperless to bed they must retire,
    And couch supine their beauties, lily white;
    Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

    Full of this whim was thoughtful Madeline:
    The music, yearning like a God in pain,
    She scarcely heard: her maiden eyes divine,
    Fix'd on the floor, saw many a sweeping train
    Pass by--she heeded not at all: in vain
      Came many a tiptoe, amorous cavalier,
    And back retir'd; not cool'd by high disdain,
    But she saw not: her heart was otherwhere:
She sigh'd for Agnes' dreams, the sweetest of the year.

    She danc'd along with vague, regardless eyes,
    Anxious her lips, her breathing quick and short:
    The hallow'd hour was near at hand: she sighs
    Amid the timbrels, and the throng'd resort
    Of whisperers in anger, or in sport;
    'Mid looks of love, defiance, hate, and scorn,
    Hoodwink'd with faery fancy; all amort,
    Save to St. Agnes and her lambs unshorn,
And all the bliss to be before to-morrow morn.

    So, purposing each moment to retire,
    She linger'd still. Meantime, across the moors,
    Had come young Porphyro, with heart on fire
    For Madeline. Beside the portal doors,
    Buttress'd from moonlight, stands he, and implores
    All saints to give him sight of Madeline,
    But for one moment in the tedious hours,
    That he might gaze and worship all unseen;
Perchance speak, kneel, touch, kiss--in sooth such things have been.

    He ventures in: let no buzz'd whisper tell:
    All eyes be muffled, or a hundred swords
    Will storm his heart, Love's fev'rous citadel:
    For him, those chambers held barbarian hordes,
    Hyena foemen, and hot-blooded lords,
    Whose very dogs would execrations howl
    Against his lineage: not one breast affords
    Him any mercy, in that mansion foul,
Save one old beldame, weak in body and in soul.

    Ah, happy chance! the aged creature came,
    Shuffling along with ivory-headed wand,
    To where he stood, hid from the torch's flame,
    Behind a broad half-pillar, far beyond
    The sound of merriment and chorus bland:
    He startled her; but soon she knew his face,
    And grasp'd his fingers in her palsied hand,
    Saying, "Mercy, Porphyro! hie thee from this place;
They are all here to-night, the whole blood-thirsty race!

    "Get hence! get hence! there's dwarfish Hildebrand;
    He had a fever late, and in the fit
    He cursed thee and thine, both house and land:
    Then there's that old Lord Maurice, not a whit
    More tame for his gray hairs--Alas me! flit!
    Flit like a ghost away."--"Ah, Gossip dear,
    We're safe enough; here in this arm-chair sit,
    And tell me how"--"Good Saints! not here, not here;
Follow me, child, or else these stones will be thy bier."

    He follow'd through a lowly arched way,
    Brushing the cobwebs with his lofty plume,
    And as she mutter'd "Well-a--well-a-day!"
    He found him in a little moonlight room,
    Pale, lattic'd, chill, and silent as a tomb.
    "Now tell me where is Madeline," said he,
    "O tell me, Angela, by the holy loom
    Which none but secret sisterhood may see,
When they St. Agnes' wool are weaving piously."

    "St. Agnes! Ah! it is St. Agnes' Eve--
    Yet men will ****** upon holy days:
    Thou must hold water in a witch's sieve,
    And be liege-lord of all the Elves and Fays,
    To venture so: it fills me with amaze
    To see thee, Porphyro!--St. Agnes' Eve!
    God's help! my lady fair the conjuror plays
    This very night: good angels her deceive!
But let me laugh awhile, I've mickle time to grieve."

    Feebly she laugheth in the languid moon,
    While Porphyro upon her face doth look,
    Like puzzled urchin on an aged crone
    Who keepeth clos'd a wond'rous riddle-book,
    As spectacled she sits in chimney nook.
    But soon his eyes grew brilliant, when she told
    His lady's purpose; and he scarce could brook
    Tears, at the thought of those enchantments cold,
And Madeline asleep in lap of legends old.

    Sudden a thought came like a full-blown rose,
    Flushing his brow, and in his pained heart
    Made purple riot: then doth he propose
    A stratagem, that makes the beldame start:
    "A cruel man and impious thou art:
    Sweet lady, let her pray, and sleep, and dream
    Alone with her good angels, far apart
    From wicked men like thee. Go, go!--I deem
Thou canst not surely be the same that thou didst seem."

    "I will not harm her, by all saints I swear,"
    Quoth Porphyro: "O may I ne'er find grace
    When my weak voice shall whisper its last prayer,
    If one of her soft ringlets I displace,
    Or look with ruffian passion in her face:
    Good Angela, believe me by these tears;
    Or I will, even in a moment's space,
    Awake, with horrid shout, my foemen's ears,
And beard them, though they be more fang'd than wolves and bears."

    "Ah! why wilt thou affright a feeble soul?
    A poor, weak, palsy-stricken, churchyard thing,
    Whose passing-bell may ere the midnight toll;
    Whose prayers for thee, each morn and evening,
    Were never miss'd."--Thus plaining, doth she bring
    A gentler speech from burning Porphyro;
    So woful, and of such deep sorrowing,
    That Angela gives promise she will do
Whatever he shall wish, betide her weal or woe.

    Which was, to lead him, in close secrecy,
    Even to Madeline's chamber, and there hide
    Him in a closet, of such privacy
    That he might see her beauty unespy'd,
    And win perhaps that night a peerless bride,
    While legion'd faeries pac'd the coverlet,
    And pale enchantment held her sleepy-ey'd.
    Never on such a night have lovers met,
Since Merlin paid his Demon all the monstrous debt.

    "It shall be as thou wishest," said the Dame:
    "All cates and dainties shall be stored there
    Quickly on this feast-night: by the tambour frame
    Her own lute thou wilt see: no time to spare,
    For I am slow and feeble, and scarce dare
    On such a catering trust my dizzy head.
    Wait here, my child, with patience; kneel in prayer
    The while: Ah! thou must needs the lady wed,
Or may I never leave my grave among the dead."

    So saying, she hobbled off with busy fear.
    The lover's endless minutes slowly pass'd;
    The dame return'd, and whisper'd in his ear
    To follow her; with aged eyes aghast
    From fright of dim espial. Safe at last,
    Through many a dusky gallery, they gain
    The maiden's chamber, silken, hush'd, and chaste;
    Where Porphyro took covert, pleas'd amain.
His poor guide hurried back with agues in her brain.

    Her falt'ring hand upon the balustrade,
    Old Angela was feeling for the stair,
    When Madeline, St. Agnes' charmed maid,
    Rose, like a mission'd spirit, unaware:
    With silver taper's light, and pious care,
    She turn'd, and down the aged gossip led
    To a safe level matting. Now prepare,
    Young Porphyro, for gazing on that bed;
She comes, she comes again, like ring-dove fray'd and fled.

    Out went the taper as she hurried in;
    Its little smoke, in pallid moonshine, died:
    She clos'd the door, she panted, all akin
    To spirits of the air, and visions wide:
    No uttered syllable, or, woe betide!
    But to her heart, her heart was voluble,
    Paining with eloquence her balmy side;
    As though a tongueless nightingale should swell
Her throat in vain, and die, heart-stifled, in her dell.

    A casement high and triple-arch'd there was,
    All garlanded with carven imag'ries
    Of fruits, and flowers, and bunches of knot-grass,
    And diamonded with panes of quaint device,
    Innumerable of stains and splendid dyes,
    As are the tiger-moth's deep-damask'd wings;
    And in the midst, '**** thousand heraldries,
    And twilight saints, and dim emblazonings,
A shielded scutcheon blush'd with blood of queens and kings.

    Full on this casement shone the wintry moon,
    And threw warm gules on Madeline's fair breast,
    As down she knelt for heaven's grace and boon;
    Rose-bloom fell on her hands, together prest,
    And on her silver cross soft amethyst,
    And on her hair a glory, like a saint:
    She seem'd a splendid angel, newly drest,
    Save wings, for heaven:--Porphyro grew faint:
She knelt, so pure a thing, so free from mortal taint.

    Anon his heart revives: her vespers done,
    Of all its wreathed pearls her hair she frees;
    Unclasps her warmed jewels one by one;
    Loosens her fragrant boddice; by degrees
    Her rich attire creeps rustling to her knees:
    Half-hidden, like a mermaid in sea-****,
    Pensive awhile she dreams awake, and sees,
    In fancy, fair St. Agnes in her bed,
But dares not look behind, or all the charm is fled.

    Soon, trembling in her soft and chilly nest,
    In sort of wakeful swoon, perplex'd she lay,
    Until the poppied warmth of sleep oppress'd
    Her soothed limbs, and soul fatigued away;
    Flown, like a thought, until the morrow-day;
    Blissfully haven'd both from joy and pain;
    Clasp'd like a missal where swart Paynims pray;
    Blinded alike from sunshine and from rain,
As though a rose should shut, and be a bud again.

    Stol'n to this paradise, and so entranced,
    Porphyro gaz'd upon her empty dress,
    And listen'd to her breathing, if it chanced
    To wake into a slumberous tenderness;
    Which when he heard, that minute did he bless,
    And breath'd himself: then from the closet crept,
    Noiseless a

The Eve of St. Agnes


I.

  ST. AGNES’ Eve—Ah, bitter chill it was!
  The owl, for all his feathers, was a-cold;
  The hare limp’d trembling through the frozen grass,
  And silent was the flock in woolly fold:
  Numb were the Beadsman’s fingers, while he told         5
  His rosary, and while his frosted breath,
  Like pious incense from a censer old,
  Seem’d taking flight for heaven, without a death,
Past the sweet ******’s picture, while his prayer he saith.

II.

  His prayer he saith, this patient, holy man;         10
  Then takes his lamp, and riseth from his knees,
  And back returneth, meagre, barefoot, wan,
  Along the chapel aisle by slow degrees:
  The sculptur’d dead, on each side, seem to freeze,
  Emprison’d in black, purgatorial rails:         15
  Knights, ladies, praying in dumb orat’ries,
  He passeth by; and his weak spirit fails
To think how they may ache in icy hoods and mails.

III.

  Northward he turneth through a little door,
  And scarce three steps, ere Music’s golden tongue         20
  Flatter’d to tears this aged man and poor;
  But no—already had his deathbell rung;
  The joys of all his life were said and sung:
  His was harsh penance on St. Agnes’ Eve:
  Another way he went, and soon among         25
  Rough ashes sat he for his soul’s reprieve,
And all night kept awake, for sinners’ sake to grieve.

IV.

  That ancient Beadsman heard the prelude soft;
  And so it chanc’d, for many a door was wide,
  From hurry to and fro. Soon, up aloft,         30
  The silver, snarling trumpets ’gan to chide:
  The level chambers, ready with their pride,
  Were glowing to receive a thousand guests:
  The carved angels, ever eager-eyed,
  Star’d, where upon their heads the cornice rests,         35
With hair blown back, and wings put cross-wise on their *******.

V.

  At length burst in the argent revelry,
  With plume, tiara, and all rich array,
  Numerous as shadows haunting fairily
  The brain, new stuff d, in youth, with triumphs gay         40
  Of old romance. These let us wish away,
  And turn, sole-thoughted, to one Lady there,
  Whose heart had brooded, all that wintry day,
  On love, and wing’d St. Agnes’ saintly care,
As she had heard old dames full many times declare.         45

VI.

  They told her how, upon St. Agnes’ Eve,
  Young virgins might have visions of delight,
  And soft adorings from their loves receive
  Upon the honey’d middle of the night,
  If ceremonies due they did aright;         50
  As, supperless to bed they must retire,
  And couch supine their beauties, lily white;
  Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

VII.

  Full of this whim was thoughtful Madeline:         55
  The music, yearning like a God in pain,
  She scarcely heard: her maiden eyes divine,
  Fix’d on the floor, saw many a sweeping train
  Pass by—she heeded not at all: in vain
  Came many a tiptoe, amorous cavalier,         60
  And back retir’d; not cool’d by high disdain,
  But she saw not: her heart was otherwhere:
She sigh’d for Agnes’ dreams, the sweetest of the year.

VIII.

  She danc’d along with vague, regardless eyes,
  Anxious her lips, her breathing quick and short:         65
  The hallow’d hour was near at hand: she sighs
  Amid the timbrels, and the throng’d resort
  Of whisperers in anger, or in sport;
  ’Mid looks of love, defiance, hate, and scorn,
  Hoodwink’d with faery fancy; all amort,         70
  Save to St. Agnes and her lambs unshorn,
And all the bliss to be before to-morrow morn.

IX.

  So, purposing each moment to retire,
  She linger’d still. Meantime, across the moors,
  Had come young Porphyro, with heart on fire         75
  For Madeline. Beside the portal doors,
  Buttress’d from moonlight, stands he, and implores
  All saints to give him sight of Madeline,
  But for one moment in the tedious hours,
  That he might gaze and worship all unseen;         80
Perchance speak, kneel, touch, kiss—in sooth such things have been.

X.

  He ventures in: let no buzz’d whisper tell:
  All eyes be muffled, or a hundred swords
  Will storm his heart, Love’s fev’rous citadel:
  For him, those chambers held barbarian hordes,         85
  Hyena foemen, and hot-blooded lords,
  Whose very dogs would execrations howl
  Against his lineage: not one breast affords
  Him any mercy, in that mansion foul,
Save one old beldame, weak in body and in soul.         90

XI.

  Ah, happy chance! the aged creature came,
  Shuffling along with ivory-headed wand,
  To where he stood, hid from the torch’s flame,
  Behind a broad hail-pillar, far beyond
  The sound of merriment and chorus bland:         95
  He startled her; but soon she knew his face,
  And grasp’d his fingers in her palsied hand,
  Saying, “Mercy, Porphyro! hie thee from this place;
“They are all here to-night, the whole blood-thirsty race!

XII.

  “Get hence! get hence! there’s dwarfish Hildebrand;         100
  “He had a fever late, and in the fit
  “He cursed thee and thine, both house and land:
  “Then there ’s that old Lord Maurice, not a whit
  “More tame for his gray hairs—Alas me! flit!
  “Flit like a ghost away.”—“Ah, Gossip dear,         105
  “We’re safe enough; here in this arm-chair sit,
  “And tell me how”—“Good Saints! not here, not here;
“Follow me, child, or else these stones will be thy bier.”

XIII.

  He follow’d through a lowly arched way,
  Brushing the cobwebs with his lofty plume;         110
  And as she mutter’d “Well-a—well-a-day!”
  He found him in a little moonlight room,
  Pale, lattic’d, chill, and silent as a tomb.
  “Now tell me where is Madeline,” said he,
  “O tell me, Angela, by the holy loom         115
  “Which none but secret sisterhood may see,
“When they St. Agnes’ wool are weaving piously.”

XIV.

  “St. Agnes! Ah! it is St. Agnes’ Eve—
  “Yet men will ****** upon holy days:
  “Thou must hold water in a witch’s sieve,         120
  “And be liege-lord of all the Elves and Fays,
  “To venture so: it fills me with amaze
  “To see thee, Porphyro!—St. Agnes’ Eve!
  “God’s help! my lady fair the conjuror plays
  “This very night: good angels her deceive!         125
“But let me laugh awhile, I’ve mickle time to grieve.”

XV.

  Feebly she laugheth in the languid moon,
  While Porphyro upon her face doth look,
  Like puzzled urchin on an aged crone
  Who keepeth clos’d a wond’rous riddle-book,         130
  As spectacled she sits in chimney nook.
  But soon his eyes grew brilliant, when she told
  His lady’s purpose; and he scarce could brook
  Tears, at the thought of those enchantments cold,
And Madeline asleep in lap of legends old.         135

XVI.

  Sudden a thought came like a full-blown rose,
  Flushing his brow, and in his pained heart
  Made purple riot: then doth he propose
  A stratagem, that makes the beldame start:
  “A cruel man and impious thou art:         140
  “Sweet lady, let her pray, and sleep, and dream
  “Alone with her good angels, far apart
  “From wicked men like thee. Go, go!—I deem
“Thou canst not surely be the same that thou didst seem.

XVII.

  “I will not harm her, by all saints I swear,”         145
  Quoth Porphyro: “O may I ne’er find grace
  “When my weak voice shall whisper its last prayer,
  “If one of her soft ringlets I displace,
  “Or look with ruffian passion in her face:
  “Good Angela, believe me by these tears;         150
  “Or I will, even in a moment’s space,
  “Awake, with horrid shout, my foemen’s ears,
“And beard them, though they be more fang’d than wolves and bears.”

XVIII.

  “Ah! why wilt thou affright a feeble soul?
  “A poor, weak, palsy-stricken, churchyard thing,         155
  “Whose passing-bell may ere the midnight toll;
  “Whose prayers for thee, each morn and evening,
  “Were never miss’d.”—Thus plaining, doth she bring
  A gentler speech from burning Porphyro;
  So woful, and of such deep sorrowing,         160
  That Angela gives promise she will do
Whatever he shall wish, betide her weal or woe.

XIX.

  Which was, to lead him, in close secrecy,
  Even to Madeline’s chamber, and there hide
  Him in a closet, of such privacy         165
  That he might see her beauty unespied,
  And win perhaps that night a peerless bride,
  While legion’d fairies pac’d the coverlet,
  And pale enchantment held her sleepy-eyed.
  Never on such a night have lovers met,         170
Since Merlin paid his Demon all the monstrous debt.

**.

  “It shall be as thou wishest,” said the Dame:
  “All cates and dainties shall be stored there
  “Quickly on this feast-night: by the tambour frame
  “Her own lute thou wilt see: no time to spare,         175
  “For I am slow and feeble, and scarce dare
  “On such a catering trust my dizzy head.
  “Wait here, my child, with patience; kneel in prayer
  “The while: Ah! thou must needs the lady wed,
“Or may I never leave my grave among the dead.”         180

XXI.

  So saying, she hobbled off with busy fear.
  The lover’s endless minutes slowly pass’d;
  The dame return’d, and whisper’d in his ear
  To follow her; with aged eyes aghast
  From fright of dim espial. Safe at last,         185
  Through many a dusky gallery, they gain
  The maiden’s chamber, silken, hush’d, and chaste;
  Where Porphyro took covert, pleas’d amain.
His poor guide hurried back with agues in her brain.

XXII.

  Her falt’ring hand upon the balustrade,         190
  Old Angela was feeling for the stair,
  When Madeline, St. Agnes’ charmed maid,
  Rose, like a mission’d spirit, unaware:
  With silver taper’s light, and pious care,
  She turn’d, and down the aged gossip led         195
  To a safe level matting. Now prepare,
  Young Porphyro, for gazing on that bed;
She comes, she comes again, like ring-dove fray’d and fled.

XXIII.

  Out went the taper as she hurried in;
  Its little smoke, in pallid moonshine, died:         200
  She clos’d the door, she panted, all akin
  To spirits of the air, and visions wide:
  No uttered syllable, or, woe betide!
  But to her heart, her heart was voluble,
  Paining with eloquence her balmy side;         205
  As though a tongueless nightingale should swell
Her throat in vain, and die, heart-stifled, in her dell.

XXIV.

  A casement high and triple-arch’d there was,
  All garlanded with carven imag’ries
  Of fruits, and flowers, and bunches of knot-grass,         210
  And diamonded with panes of quaint device,
  Innumerable of stains and splendid dyes,
  As are the tiger-moth’s deep-damask’d wings;
  And in the midst, ’**** thousand heraldries,
  And twilight saints, and dim emblazonings,         215
A shielded scutcheon blush’d with blood of queens and kings.

XXV.

  Full on this casement shone the wintry moon,
  And threw warm gules on Madeline’s fair breast,
  As down she knelt for heaven’s grace and boon;
  Rose-bloom fell on her hands, together prest,         220
  And on her silver cross soft amethyst,
  And on her hair a glory, like a saint:
  She seem’d a splendid angel, newly drest,
  Save wings, for heaven:—Porphyro grew faint:
She knelt, so pure a thing, so free from mortal taint.         225

XXVI.

  Anon his heart revives: her vespers done,
  Of all its wreathed pearls her hair she frees;
  Unclasps her warmed jewels one by one;
  Loosens her fragrant boddice; by degrees
  Her rich attire creeps rustling to her knees:         230
  Half-hidden, like a mermaid in sea-****,
  Pensive awhile she dreams awake, and sees,
  In fancy, fair St. Agnes in her bed,
But dares not look behind, or all the charm is fled.

XXVII.

  Soon, trembling in her soft and chilly nest,         235
  In sort of wakeful swoon, perplex’d she lay,
  Until the poppied warmth of sleep oppress’d
  Her soothed limbs, and soul fatigued away;
  Flown, like a thought, until the morrow-day;
  Blissfully haven’d both from joy and pain;         240
  Clasp’d like a missal where swart Paynims pray;
  Blinded alike from sunshine and from rain,
As though a rose should shut, and be a bud again.

XXVIII.

  Stol’n to this paradise, and so entranced,
  Porphyro gazed upon her em

I.
I contemplate nom de plume (a).
The nomenclator (b) pax (c) kiss of peace (d) .
Coddle (e) the dowry (f) , the dowsables (g) pas de deux (h) .
Fill the kyack (i) with tidytips (j) from California , that land lease (k) .
No irrational number (l) , reality two (m) .

Definitions:
(a) non de plume - pen name.

(b) nomenclator - a book containing a ciollection of lists of words or names .

(c) pax - from Latin pax vobis (peace to you) or pax vobiscum (peace with you). A pax is a liturgical object used in the Middle Ages and Renaissance for the Kiss of Peace in the Catholic mass . It began to replace the actual Kiss of Peace in the 13th century .

(d) Kiss of Peace - An ancient traditional Christian greeting.

(e) coddle - treat in an indulgent or overprotective way .

(f) dowry - property or money brought by a bride to her husband on their marriage .

(g) dowsables - obsolete word for sweetheart or lady love .

(h) pas de deux - a dance for two people , typically a man and woman . A duet in ballet.

(i) Kyack - a packsack to be swung on either side of a packsaddle . Two connecting sacks .

(j) tidytips - an annual wildflower native to western North America .

(k) land lease - leasing the land upon which a tenant may own the home but not the land .

(l) irrational number - is a real number that cannot be expressed as a ratio of two integers . A number with an infinite number of digits .

(m) reality two - Jen Oliver Meiert - two realities . One is the physical reality . And the other is psychical reality .


II.
Fatten on krass (a) and farina (b) , fanfaronade (c) , mordancy (d) , honey and beurre noir (e) on toast .
Nothing to ambsace (f) !
The guidon (g) carried by a guidon betraying the one ,
"one's fancy" only to be crushed by a juggernaut (h) . . . promace (i) .


(a) Krass - German for gross or coarse .

(b) Farina - name in the U.S. for milled wheat .

(c) fanfaronade - arrogant or boastful talk .

(d) mordancy - a biting or caustic criticism .

(e) beurre noir - French for black butter .

(f) ambsace - the lowest throw of the dice .
Something worthless or unlucky .

(g) guidon - a pennant typically attached a pole that narrows to a point or fork at the end . A standard for light calvary .

(h) juggernaut - huge and overpowering force .

(i) promace - animal tranquilizer .


III.
Could I quintuplicate (a) the subdebutante (b) becoming tag end (c) ?
Would I cozen (d) the bulblet (e) from the branch Circe (f) ?
The Elaine (g) of long ago evanescent (h) my Hesperus (i) friend .
To Hesperides (j) especially , the Jinni (k), lowball comedy (l) .


(a) quintuplicate - fivefold . To multiply by five .

(b) subdebutante - a girl in her mid teens about to become a debutante .

(c) tag end - the last remaining part of something .

(d) cozen - to trick or deceive . Obtain by deception .

(e) bulblet - small bulb produced on a larger bulb .

(f) Circe - Goddess , nymph , enchantress or sorceress of magic . Daughter of Helios and either Oceania or Hecate . Able to change people into animals with potions or incantations .

(g) Elaine - the women of Arthurian legend who died of unrequited love for Lancelot . From Greek , a girls name meaning "sun's rays or shining light" .

(h) evanescent - soon passing out of sight , memory , or existence . Quickly fading or disappearing .

(i) Hesperus - the planet Venus . Evening star .

(j) Hesperides - legendary garden found at the western extremity of the world that produces golden apples . The nymphs that with the aid of a dragon guard the garden that grows the golden apples .


(k) - Jinni - also Genni . In Arabian and Muslim mythology the intelligent spirit with less ranking than an Angel that can appear in human or animal form for the purpose of possessing humans .

(l) lowball comedy - a deceptively crude comedy with underlying meanings .


IV.
My Maginot Line (a) , my Magen David (b) . . . before you board mae west (c) .
The squirting sea cucumber .
The Sammum Bonum (d) goes .
It's Watch Night (e) like a watch pocket (f) .
Zombism (g) we have digressed (h)
The incunable (i) mickle (j) , the  micawberish (k) pentagram (l)
exposed .


(a) Maginot Line - weaponized concrete fortifications built by France in the 1930's to keep Germany out .

(b) Magan David - originating from Medieval
Arabic literature . A hexagram (overlapping equivalent triangles) that was used as a talisman on protective amulets and was known as the Seal of Solomon . In the 18th century it was adopted by Jewish interest as the Star of David .

(c) Mae West - Personal flotation device (PFD) , life preserver . First inflatable life preserver created by Peter Markas in 1928 .

(d) sammum bonum - Latin . From Rome's greatest orator meaning 'The highest good' . Virtue .

(e) Watchnight - a service also called Watchnight Mass is a late night Christian church service . Held on late New Year's Eve . Also called Freedom's Eve service , a celebration and remembrance of the Emancipation Proclamation (enacted January 1 , 1863) which freed the slaves in the Confederate States during the American Civil War .

(e) watch pocket - extra fifth pocket on the right side of blue jeans made for a size 16 pocket watch .

(f) Zombism - the Kongo and Kimbundu system of religious rites . Characterized by worship of a snake diety during Voodoo rites .

(g) digressed - leave the main subject temporaryly in speech or writing .

(h) incunable - a book , pamphlet , or broadside ( a critical response) printed in Europe before the year 1501 .

(i) mickle - a very large amount .

(j) Micawberish - resembling the character of Wilkins Micawber in the Charles Dickens novel
David Copperfield . Especially optimistic to the point of being irrisponsible .

(k) Pentagram - five pointed star used in ancient Greece  and Bablyonia . Which is used today as a symbol of faith by many Wicans and said to have magical powers and associations .


V.
While the rabalo (a) swims the tropical seas
succes de scandale (b) .
While the Exmoor (c) ponies exert , ****** (d) in-and-out (e) .
And the Langur (f) from Laos
lies lethargic , drinking meadowsweet (g) ale .
The Nereids (h) tease and pase (i) in polyrthym (j) .


(a) Rabalo - common snook or sergeant fish .

(b) succès de scandale - a success due to notoriety or things of a scandalous nature . Public controversy .

(c) Exmoor - an area of hilly open moorland in west Somerset and north Devon in South Wales England named after the river Exe . Ancient royal hunting grounds .

(d) ****** -  Queen of Asgard and wife of Odin . Stepmother of Thor and adoptive mother of Loki .

(e) in-and-out - copulation

(f) Langur - long tailed aboreal monkey with a characteristicly loud call .

(g) meadowsweet - or mead wort is a perennial herb that grows  in damp meadows in Europe used to make medicine .

(h) Nereids - In Greek mythology the Nereids are sea nymphs , daughters of Nercus and Doris and known to be friendly and helpful to sailors .

(i) pase - a maneuver with a cape used in bullfighting meant to get the attention of the bull .

(j) polyrthym - a rthym which makes use of two or more different rthyms simultaneously .



VI .
The enchantress in a jaded jodhpur (a) .
So kitsch (b) with the live stream (c) mouth .
A menu (d) with folded mantis hands , a Nazarene (e) .
An à outrance (f) , an abstraction (g) .
***** envy (h) , reach-me-down (i) , rest house (j) south .
The simoon's (k) coming , simon pure (l) in simony (m) .


(a) Jodhpur - also called riding breeches . Tight fitting trousers that reach the ankles ending in a snug cuff worn primarily for horse riding .

(b) kitsch - German meaning ****** art . Excessively garish or sentimemental art usually considered in bad taste or lowbrow .

(c) live stream - to stream digital data . Data that is delivered continuously and is usually intended for immediate processing or playback .

(d) manu - (Sanskrit) is a term found in Hinduism . In early texts it refers to the first men , (progenitor of humanity) .

(e) Nazarene - native of Nazareth . A member of a group of German painters
working mainly in Rome who from 1809 sought to revive the art of Medieval Germany and early Renaissance Italy .

(f) à outrance - exorbitance .To the limit .

(g) abstraction - freedom from representational art . Dealing with ideas rather than events .

(h) - ***** envy - the supposed coveting  of the male ***** by a young female according to Sigmund Freud .

(i) reach-me-down - second hand clothing

(j) rest house - shelter for travelers especially when there are no hotels available .

(k) simoon - a hot dry dust-laden wind blowing in the desert , especially in Arabia .

(l) simon pure - untainted purity or integrity . Absolute pure , genuine or authentic . Also used negatively as pretentiously or hypocritically pure .

(m) simony - the buying or selling of ecclesiastical privileges . Such as something spiritual . Taken from Simon Magus
(Act 8:18) who endeavored to buy from the Apostles the power of conferring the gifts of the Holy Spirit .



VII .
Come Nisus (a), Lord of misuse.
With your Ibizan (b) hounds
and ewer (c) .
Your ebulient (d) ectomorphic (e)
mentality .
Board a carrack (f) to Chad breastbeating (g).
Put your thoughts on skewer (h) .
While seeking an essoin (i) , flannel-mouthed (j) idyllic (k) .


(a) Nisus - Greek mythology , King of Megara , son of Pandion of Athens . When King Minos of Crete beseiged Megara , Nisus's daughter Scylla fell in love with Minos . She betrayed her city by cutting off her father's purple lock . The purple lock of hair held magical powers if preserved . Nisus was killed and became a sea eagle . Scylla later drowned , said by the hands of Minos and was changed into a sea bird pursued by the sea eagle .

(b) Ibizan hound - named for an island off the coast of Spain . Ancient breed of hounds once kept by the Pharoahs around 3400 B.C.

(c) ewer - a large jug or pitcher with a wide mouth used for carrying water for someone to wash in .

(d) ebulient - cheerful and full of energy . Archaic - of liquid or matter boiling or agitated as if boiling . From Latin ebullire - to bubble out which is the stem of the word Bullire which is the ancestor of the word boil .

(e) ectomorphic - body having a build with little fat or muscle and long limbs .

(f) - Chad - a landlocked country in north central Africa . One of the poorest and most corrupt nations in the world .

(g) breastbeating - a loud emotional expression of remorse , grief , anger , or self recrimination .

(h) Skewer - stick or metal pin used to hold meat .

(i) essoin - old English . An excuse for nonappearance in court .

(j) flannel-mouthed - smooth and persuasive in speech in order to deceive or manipulate .

(k) idyllic - extremely happy , peaceful , or picturesque .



VIII .
Through the eyes of yashmak (a) ,
below the eyes of  yarmulke (b) .
Whey-faced (c) tunneled half-caste (d)  in a white haik (e) .
Genuflection (f) to Baal (g) , Jehovah (h) .
A docudrama (i) , carbunckled (j) .
As the cross hair sweeps
across professed
liturgist (k) .


(a) yashmak - veil concealing all of the face except the eyes . Worn by some Muslim women in public .

(b) yarmulke - a skull cap worn by orthodox Jewish men or during prayer by other Jewish men .

(c) whey-faced - pale , especially as a result of ill health , shock , or fear .

(d) half-caste - a person whose parents are of different races in particular a European father and an Indian mother .

(e) Haik - a large outer garment or wrap typically white and worn by people from North Africa's Maghreb region .


(f) genuflection - lowering of one's body briefly by bending one knee to the ground . Typically in worship or as as sign of respect .

(g) Baal - was a title honorific meaning "owner" , "Lord" in the Northwest Semitic languages spoken in the Levant during antiquity . From its use among people it became to be applied to Gods of fertility , weather , rain , wind , lightning , seasons , war , and patron of sailors .

(h) Jehovah - a form of the Hebrew name  of God . Means  "I am that I am" or "I am the one who is".

(i) docudrama - a dramatized TV movie based on real life events .

(j) carbunckled - to make painful , sore , or irritated .

(k) liturgist - one who practices liturgy . A form to which public religious worship is conducted . In ancient Greece a public office or duty performed voluntaryly by a rich Athenian .

From the East Coast of Ireland to the Lowlands of Scotland,
a well-trodden path,
Grandma going to Whiteinch Baths,
to do the family laundry,
And to take my Auntie for a swim,
the black and white photos look a bit grim.

She mispronounces certain words.
When you put your dinner in between some bread,
she'd look at you, dead, and say,
"If yis waanted sangwhiches, I'd have made yis sangwhiches!"

And, "you're very pass-remarkable,"
I think it means you're quick to comment on others,
my Mother's also from Glasgow,
and doesn't know why Grandma speaks like that,
so this isn't just me being a Sassenach,
or a daft English ****.

25th of January is Burns Night,
serve the neeps, tatties, a glass of fizz,
and of course, some Haggis.
Some say offal's awful,
but I just can't get enough of the stuff.

A firm favourite of our clan is a creamy dessert named Cranachan.
Topped with berries and a splash of whiskey,
you can guarantee a thumbs up from me.

The ancient family tartan is red and blue,
then there's the family crest too,
a knight with a shield under a tree,
I think it represents gallantry.

I sometimes wish I had a proper Scottish name,
like Hamilton, Douglas, or McCain,
don't suppose it matters,
at least I can understand the patter,
(that means joke or language.)

A saying about saving your coins,
"Mony a mickle macks a muckle,"
always makes me chuckle.

"Does it, aye?"
is a very dry reply,
used to take the **** and can be easy to miss.

When my Mum was younger, the family liked to roam,
but when she visits Glasgow,
she says it feels like home,
her voice even changes when she's on the phone.

Sounds English most of the day,
then my Auntie calls, and she's on her way,
"Haud ye weesht!" when she picks up the phone,
that means be quiet,
but you wouldn't have known,
that isn't her normal speaking tone.

Scottish family,
some are distant to me,
but through my parentage,
it's nice to have the heritage.

I see the fountains
brown blue and gold
architect's heart and soul
a sight to adore
for eyes too sore
from day's turbulence
an' crushed conscience
searching for an exit door.


one moment of magic
is all that it takes
when the water jets out
with all its mickle might
an' signs of subtle finesse
above the surfaced stress
into that carefree sky
and suddenly you sigh
as if you soared with it.