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Vernarth and his companions delighted in the company of the biosphere since he was in the Eclectic Spiritual Portal, and in this dimension only he could be. Later, they communicated only through his donkeys, when they wanted to send them messages or share with him, they mounted one of these equids and they could pass into this atmosphere of ultraviolet light that separated them. More than an egregious Pythagorean calculation, he already stood out in his eon of matter-spiritual energy Vernacentricus, as a quantum station of the geodesy of the Megaron that has already begun to be built. At this precious moment the secular and demiurge satellites of him arrive, they came with the foundation of the points to refer to definitively raise the Ultramundis Vernacentricus. From the Vóreios or boreal the apocalypse of San Juan will be intertestamental with the canons of Zefian that transmigrated from the powers from the transversal valleys of the Horcondising, essentially following the sensory track of the Nothofagus Obliqua to attract the iterated populations of the forest.
The patriarchs and the orthodox mountain range appeared in the cords of the fungi called Ambrosiella ceratocystidaceae, to provide the Ambrosia Mercurial, as a nutritional addition to the main pilasters of the temple, with great influence of fungal fungi. Everything was beginning to demarcate from the eruv of the Zefian arrow that was named Tetarto Vélos, or fourth arrow that was already beginning with its culminating operation with the borer beetles, demarcating the urev of the Vóreios throughout the region and on the oaks of Patmos, that began to be located from the Meli Witran Mapu Mapuche winds, beginning with Pikún-kürüf Northwind with the first two arrows of the Taxotas, and Sur Waiwén, of the Pezhetairoi, of the quantum of transmigration of the Horcondising-Panhellenic sub-mythology. Then the Puelche drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the eastern vertical, to culminate with the Lafkén-kürüf all attached to the axis that supports them from this great bilocation. The boreal is demarcated, so that the Necromancer Ezpatkul with his Augrum and gold teeth, twisted the tendency of the beetles to move the main columns of the frontispiece, being colossal in reality with twice the diameter of the central ones. Then the conclusive and posterior ones of the rectangular quadrant of the Beit Hamikdash were bilocated, to bilocate the Bern Olive Trees from Gethsemane so that they finally joined the Meltemi, and towards the aeolian winds of Tramontane Eolionimia falling on the Tekhelet of Paul of Tarsus, dropping relevant heights of some cranes with gravitating silt on their extremities, and with garbeas that were secondarily colonized on the banks of the desert areas of the rocky Hamada. As was previously proverbial, three birds climbed reflecting the crown of the kings in Bethlehem, Arriving at the sacred native city, and beginning the choirs of Nativity and passion for the hiss in tenuity on the twelve Giant Camels, where they paid special attention to rebuild another temple with a sigh greater than a Sheba Dean. The canon of Policleto was renewed with Zefian who agreed with San Juan, for this kanon that will be the relevant line of topographic surveying. Thus the basal measurements of the golden number will begin with the acroteria concerted summer seats of prosperity next to the Metopes. Ezpatkul would bring with his magic the red blood cells of Betelgeuse along Leiak with all the Templar three-dimensional morphology, naming this singular parapsychology of Pope Urban II who proclaimed the First Crusade at the Council of Clermont, in France, on November 27, 1095, to delineate the paradigm in the anatomy of Gaugamela bled into Vernarth's breastplate, as the archaic and first crusade that would inspire Christian supremacy, which was already anticipated before the Christian era to come. It will be visible gestures of the trajectory of the arrows of the Zefian Torah that were deposited with their hallelujahs from the ***** of Crete. The sulfur yellow and red blood cells marked the radiosity of the Eclectic Portal that opened to give Vernarth material egress, so he would take his tools and go with his donkey's escorts for the chromatic that will be sulfur yellow and red blood cells, both dependent on the complementation with the Cinnabar, and in the raised bodies of Court V of the Helleniká Necropolis in Kímolos.

Under vileness or absence of light among darkness or apocryphal light of Evil, in contrast to the robust equanimity of light and shadow partisan of Saint John the Apostle, for the hegemonic good of his incorruptible vision. The naturalness made the world apologetic with the immune defenses of the polish textures, they invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times of Polykleitos, starting from the base to the feet as the base of the plinth or frieze until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David would recite the measures of the psalms, or beads in degrees with hoped-for dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolt when hitting the faint glow of the canon rays. Making himself the sustenance in the stone and the mound, towards the Vernarth counterpose when the Himathion was tried, he appeared disguised and in composing. After this initial task, they approached the fire and scalding water to **** herbs, which pretended to be the formula of the backhoe extracted from the palimpsest of the generals of Alexander the Great, when they distributed their illegitimate Ark with royal titles; they were Perdiccas, Antipater, Crátero, Eumenes de Cardia, and others like the satraps who came to be enunciated as kings; Antigonus, Ptolemy, and Seleucus. Residing only the most substantial military colleague of them in this parapsychological saga Vernarth; and his brother Etréstles de Kalavrita who seconded and predestined him in his monolithic, and in the constituent sovereignty of Polis, for the purpose of reigning and raising his Kopis and Xifos intertwined in aldehyde manumissions and in the alcoholic carbonyl residues emanated from the Backhoe ferment and Nepenthe, depositing LSD in substantial amounts to align itself with Seleucus, and materially present itself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing Seleucus in that totalitarianism over that of Alexander the Great, now extinct. On the last day after working and being satisfied with the construction work of the frontispiece, and its major columns, Vernarth joins them after temporarily leaving the eclectic portal, they sit by the fire to review the plans of the subsequent construction process del Megaron, along with his seven donkeys, mentioning Borker's necromancy. Since the omens of Wontehlimar, the linemen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibics rings were enlisted chorally by the patronage of the Hellenic Orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this dome the larnax of the Great Macedonian, a prioris, the schismatics of ancient Christianity, and orthodox Judaic will be derived, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to join them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos.

Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two- or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibics Rings, for each linear meter and cubic, traced by a nanometer which is one-billionth of a meter. Here, the borer beetles will catch the fungi ambrosiella ceratocystidaceae and will displace the virals that move geometrically from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magic vectors of the polyhedron internally, triangulating at the top of the ram that carries an illustrious triangular phalanx, opening up the areas with its prop. vulnerable, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, such that on all their faces were regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and Platonic guide, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and their foundation bases shielded by the icosahedron in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that borer beetles were developing. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the quantum support and its theological harmony.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the throat of the Mandragoron, and in the carbon nanotubes, essential elements of the biosphere and in useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make the three-dimensional shape and a large voluminous serial in the Austral Nótos ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely, the second step of consolidation of the Megaron was established in the linear that the seven donkeys eagerly left, as masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.
Áullos Kósmos
vircapio gale Mar 2014
1.

dear feminism,
do i think of women
when i write to you?

why do i personify?

angry at an unjust world,
angry at injustice in ourselves,
have i been taught to fear you?
ignore inequity of fears?

or hide  
in the shadows of your salty curves
speaking soft with sycophantic tilt?

was this what mother meant,
portending talk of therapy
two decades in advance?

a bouy on three waves,
i crash against protuberances too:
limp didactics on avoidance for the victims,
waking in continuums of shrugging crime.

sameness differs in utopias --
every latent gut avers the right to spill.
despite the lissome quell forgetfulness contains,
my proper sphere will leave me
deafened in a wrack-dry
tidal echo--
'Fairness' stains clear beauty dark
as my imagined egos drown at last
from down our oceanic well of shame.

sacrifices fade,
i cannot write...
i write, and fail,
defined by sediment cliche,
reading women authors out of obligation ..odd desire,
and so in dim medieval-fashion
miss
the trail of monoliths erected
for a craven ease

2.

dear civil rights,
why were you taught
through prisms of boredom?
my voiceless reading left you to your rage,
while i communed with glossy nature,
private leaves.

how dare i clap your back
"congratulations"
at your tidy givens  granted
scars were open past my seeing,
and bleed still

while right here, empathy dies, now

dreams are bombed,
grafted to infected faculties
to wallow tended in a garden of injustice
erudite and dead,
i **** a bit i tell myself then stuff my face with food,
cover breath with smoke
and sleep in sour ignorance
no courage left to care.
blind grins bouquet the status quo
of rotted stems, discarded roots

i bury you with homeland fear
the killing silence filled with just intentions
for tomorrow

3.

dear feminism,
you speak for me, too--
my genderless ear attunes

cathartic sweep of ills
scaled beyond your other selves,
sexing into common chosen songs

no fearful tremble
at a mainstream backdrop reprimand--
to be a good gender,
--this gender not that gender--
gestate bigotry of symbol wombs,
cut ripe to cater to unquestioned whim;
no violent selfhood requisitioning
to closet inner innocence in pain

contractions shock in further waves
i midwife simple hope i hope
true fairness you have nursed in seeing death


4.

dear punk **** feminism,
marginal i ask as i perform
unstructured sutras on my heart
exemplar of a meta-freedom
burning in the core of threaded ages strung--
how then life without your voice,
vast silence unobserved,
the hidden anti-*** persisting
in our gender-theory--theorizing sterile norms--
sweet pulsing concupiscence
in our every waking breath
a pollinating zephyr tease toward
celebrating every feotal bathtub bliss --
unbridled ideologies unleashed
unmade into opining din

5.

dear temperance,
i vote you cherished
whirlwind
singing endless through the ageist ridicule
apparent failure in the civil warrior's eye
dogma blinks
denial of the rights you suffered for
but underneath compassion all along
i rally in your family's younger gaze
staring down,
questioning the steady rhythm of a whiskied fist

6.

dear feminism,
have i been taught to celebrate you?
have i been taught to fear for you?
have i been taught to treat you as a woman?
why do i personify you?
like some Sophia cybered up atop the forums of our age

blind and failing
i would be dust as well
like any rightful fading into dust
be swept along with all coercive screenings,
fear-born silences
immune to reason and the reasons of the heart--
rather than to live forgetting
letting go the questions giving rise to equals in a discourse
revising what it means to ask the meaning of


#
dear feminism,

when you are gone..
i for one will sing you
hope

to protest bigotry
a raging tranquil step
of care-filled voicing

dare an upward sloping arc
a dream becoming shared
to overcome
attain
inspired by once unfamiliar names

i will still be here,
the angry feminist
burning in my flagging underwear

brightest outrage at injustice
your deeper loves, fairness
selfhood honored
as if written in the stars
or ancient shorelines
-- you will not be gone
"She says, he wrote it--he says, she wrote it." -Lucretia Mott, speaking to the collaborative efforts of J S Mill and Harriet Taylor
In Sicily Aeschylus agonized on the island of Gela, like an isthmus between two seas that led him to the God Dyonisius through the Hadic Speleothemes, here this god entered the skené of Euripides and Sophocles, under the support of Dyonisius and the father of Aeschylus; Euphorion of Eleusis. He was on his way to Gela when he was rammed and crossed after the temporary repercussion of Offensive on Salamis, meeting Wonthelimar and Vlad Strigoi as they prepared to head to the Cavern of Dionysius. The most unlikely of this parallel sequence stems from Dyonisius's spell of necromancy as he summons alongside them to lead them into the cavern. The scene or triple skené became feasible when Vernarth bilocated three times next to them scalding the campfire from the edges of the Profitis as if it were a lantern that flashed micro lightning, to reconvert the bilocated lights of Syracuse with those of Patmos simultaneously. Vernarth rises from the northeast edge of the Koilon of his theater and leads them with his incantation:

First Scene Dyonisius: “he was coming with his car of Thespis, with sparks from Catania, where he noticed that ***** of lightning appeared flying from the ether, and above them a triple frequency that acclaimed joining Wonthelimar and Vlad Strigoi. In concomitance, he rushes to Syracuse traveling at high speed, rising to the third light of the Menorah from left to right, in such a way that his horses squandered the fire on the golden grass.

Second scene Aeschylus: “he was going to Gela, brooding along the way with his reckless time, freezing the will that called him at that moment, and that yelled at him like Anthropokairós, deriving from his remaining spiritual memory, which warned him to do what made in a dreadful deleterious past. Avoiding him with their stiff arms when the ***** of lightning, they fidgeted to enter the scene of Salamis where he dealt with the Achaemenides.

Third Scene Wonthelimar: “he was with Vlad Strigoi, and this one next to him smelled of sulfur that he experienced with the closeness of some of them, who had already had a deal of caste and exultant existential drama. They were swiftly crewing with their transient elytra when they received the ***** of lightning, which were energetically prodding them"

Aeschylus was going to agonize Gela, after not doing it in Salamis, with some disappointment and supposedly having revealed the Mysteries of Eleusis, but he was not! Eagerly spurred on suddenly shook him when Vernarth bilocated appeared before him, broadcasting episodes of the sixteenth century, concisely from Fray Luis de León, regarding the Song of Songs who appeared from the ether passing through the triumvirate of lightning bolts that had him blown Vernarth, to show him his epitome of quantum parapsychology. When both were subjected, Aeschylus briefly understood that he perceived the judgment of Fray Luis de León by the Inquisition, for his ****** and philosophical expressions of character with his elevated prose. The dramatic anthology of Aeschylus, directed him to his Necropolis of Pachyderm in Gela, by abandoning the pairs of legs and arms of him. In the meantime from the agon or contest, Dyonisius snatched his Kairos as a singular man, and commanded the Hadic Speleothemes from where Wonthelimar came, to refer to him, just as he did with Euripides and Sophocles with the everlasting Frogs of Aristophanes. The parallel sequence of the trilogy characterized in Aeschylus continues, to end in the skené or culminating period, to receive on his head the inspiration of Vernarth's ball of lightning, already united with the three parts of him! The three scenes are combined with the interference and parallelism of Dyonisius, who exhorts them to go with them through the Speleothemes, thus making sure to save their celebrant souls and their anti-myths, who would unravel with this satirical drama with the batrachians, as a Vernarth's invitation to shake the destiny of each one of them towards a caustic reality, which breaks the man close to his agony, and in his proportionate death revealed as an existential tragedy close to the Anthropokairós omega. Therefore the destinies were stressed in three scenes that would be coupled with that of the axis of support of a death not specified by several that would continue with the same perenniality, in the company of Euripides and Sophocles, with the ballads of the batrachians of Dyonisius to enchant them as subterfuge and didactics, so that once they are captured in the gallery of the cave, and that they would be convinced with greater persuasion. The three scenes were made as one under the precept of Dyonisius, to adhere to them in the next before the Spinalonga parapsychology room, where three scenes would make tragedies and fables, which would follow from the throne of the stands with thousands of deceased who wanted to hear and re-listen from the underworld of the Speleothemes, going towards the Viaduct of Patmos.
Dyonisius Tespis
The presence of Wonthelimar, is invisible before Borker but epically static in his balustrade, and in all the rings that chorally wore them for each patronage of the general Diádoco Seleucus examining him next to him, even more having betrayed the Hellenic legacy, by an orthodox Hellenic one in the disappearance of Alexander the Great in Babylon, without knowing that he had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibex, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, here passages from the Old Testament are explored that Say...: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal., a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this class the schismatics of ancient Christianity and orthodox Judaic derive a prioris, separating one from the other. Previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, leading to the exile and captivity of the Hebrews in Babylon.

Judicious Borker of this premonition takes the Ibic Rings and selects one of them to unite with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to occur in future similar events, avoiding invasions that cause looting and destruction of the temple to be built on Patmos. Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibic Rings for each linear meter, and cubic. Traced by a nanometer which is one-billionth of a meter. Here the borer beetles will trap the fungi and displace the viruses geometrically from the beams of the Icosahedrons.

Says Borker: “On these stigmatized coal platforms the mineral has been activated, yes…! In the same dioxide, the twenty faces of the icosahedrons, convex or concave. Yes…! The twenty faces of the icosahedrons are equilateral and congruent triangles, equal to each other; the icosahedron is convex and is called regular, being then one of the so-called Platonic solids”

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magical vectors of the polyhedron internally, triangulating at the tip of the ram that carries an illustrious triangular phalanx, opening with its prop the areas vulnerable, to consolidate the buttress of the façade; the Áullos Kosmos, and pay homage to the apse that was filled with rejoicing.

Sones of the philosopher Plato made them regular or perfect in convex polyhedral, such that on all their faces regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, such a professor and Platonic guide, will follow towards nomenclatures of nano-structures that affirm the volume and structure of the central sections of the radier, and its foundation bases shielded by the icosahedrons in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that they were developing the borer beetles. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedrons, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to arrive at the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the supporting quantum and its theological harmony.

Borker says: “if organic cells operate in homage and in larger multicellular fields, here are the nanoparticles, in larger fields of fiato, and in the slides that will recirculate in favor of the Mandragoron throat, and in the carbon nanotubes, essential elements of the biosphere and useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this nanotechnology scale, will make a three-dimensional shape and a large voluminous serial in the Austral Nótos.
Borker's Nótos
Since the omens of Wontehlimar, the linamen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibicos rings will be enlisted chorally by the patronage of the Hellenic orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally, take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located ”. From this dome the larnax of the Great Macedonian, apriorism, will derive into the schismatics of ancient Christianity and orthodox Judaism, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to unite them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos. Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms that will forge the support in chemical units for the re-conception of nature, and its two- or three-dimensional networks. Being immanent and masterful, the nanotubes with 60 carbons distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, thus being concealed by the Ibics Rings for each linear meter, and cubic traced by a nanometer which is one-billionth of a meter. Here the borer beetles will catch all the ambrosiella ceratocystidaceae fungi and will displace the virals in a calculated manner from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magical vectors of the polyhedron internally, triangulating at the tip of the ram that carries an illustrious triangular phalanx, opening the areas weak, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, as in all their faces where regular and equal polygons were made, with holistic solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and of Platonic pattern, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and its foundation bases shielded by the icosahedron in the scale nanotechnology, having physical material cells, for adaptation of structural changes and their environment.

The bulk will adapt microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that were developing. borer beetles. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and stony grounds that will be elaborated from the flow of the buttress of the apse that rose towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the faeces of the Borers, until pasting and reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the supporting quantum and its post-Byzantine Greek patristic theological harmony, passing through vectors of time that run through the pre and post of temporality of the Invisible Eclectic Portal, with remarkable poles and penumbras of the contemplative orb as seven steps of liberation, and as a manumission of the wheel of time forward, where Hermes will bind him with serpents to a fiery wheel that will spin without ceasing, stopping the naivete of the 7 donkeys, and their autonomy of self-consciousness, crushing each serpent with their hooves.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the Mandragoron throat, and in the essential carbon nanotubes elements of the biosphere and useful layers of life that roll back the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make a three-dimensional shape and a great plump serial in the Nótos Austral ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! , and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely the second step of consolidation of the Megaron was established in the linear from the seven donkeys eagerly left it, as likely masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.
Áullos Kósmos II
ogdiddynash Jul 2019
twenteesventh.
you write of dismembered leaves,
enhaloed lust(***)
pains too sweet because they’re youthfully incomplete,
using incontrovertible idiocies like
dry rain droplets shining like sunlight,
edible goodbye cheerios,
edible didactics, teaching “frosted flakys”
poetic methadone methodology,
poems hats with rhyming lyrics  
that taste like that burnt eyelids colored
a blood stained mustard yellow, (yum),
beyond burger veggie based satyrs,
the happy gladness of sadness,
reversible rivers flowing heavenwards,
***** *******, you want an
infernal cataclysm...

really?

dechambered hearts, ventricular mysteries,
brains wearing wooly sport jacket helmets
and other Olsonian beauties,
like I write with succinct passion,
me, who gets eaten alive by buggers saying
“too long,” “too long,” “needed a mid-poem napt”

non-lexical non-commonsensical ecumenical hysterical
chemical verbal reactionaries
and then you wonder why

PEOPLE ******* HATE POETRY?

jes kiddin’ a leetle
if you don’t follow https://hellopoetry.com/s-olson/
you’re an idiot, one of the best on this site says O.N.
sourced from: https://hellopoetry.com/poem/3224387/a-thousand-poems-stronger-130/
Shofar  Ashera
Once set, they begin to direct their destination to the heart of the nativity area, where their origins and areas of the omnipresent West Bank belt were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of sun were distinguished orange-reddish weakened before the stormy gradients of the Red and Mediterranean Sea appeasing the Hexagonal primogeniture. Although they were seen squalling and with agile movements on the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful bluish and orange tints from the Red Sea and the quarrelsome storms of Aserá "The mother of all gods", and The one who was the "father of the gods." Known among the Babylonians as Ishtar, originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it is called Astoret, a distorted pronunciation of the original 'Astart, through the inclusion of the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan deities. Bronze Age Ashera (before 1200 BC) the Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, it is Ashirtu and Ashratu. The Ras Shamra texts identify Ashera ('atrt = atirat) with the goddess wife of El; They call her "Lady Ashera of the Sea" and "progenitor of the goddesses", here she would be the mother of Baal.

These discredited Babylonian forms caused discomfort and discomfort, in the face of a living past and present in the intangibility of the inheritances that greet others that could supplant them. This caused soil heating in the legs of the animals with abnormality of Greek-Babylonian wormwood prostrate on the feet of Ashera, leaving an odorous wormwood atmosphere in the land of two native Kings of this jurisdiction. Attracting dissipation from the roofs of some neighboring houses to the precise place where the Messiah saw the light of the lights and of those who waited for them cabi-together lighting it with candlesticks. This sacred wind caressed everyone's hands, insinuating them to take hold of the new Bethlehem, an event that was being reborn with the Apostle's illustrious visit. Their consolations expanded, like any caravan that increased its predictive volume, equalizing the pressures of the air that surrounded the streets, where no one appeared and was seen generic. This centrifugal force rotated their earthly spirits, originating a thick source of the orange gases that populated the roofs of the village. Creating greater weight and highlighting the freshness of the essences that were torn from the soils with the aroma of grazing.   Explaining to themselves the presence of sub-zones in the West Bank, insolating redemption of the arrival towards a protocol merit contrasted by the permission to be hosted next to this at night.  Varying many times to bring them the blessed condensed sacred water, deregulating the thermal sensation.

The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that rose and fell rose on the walls of the few rooms linked to the stable of nativity, pressing on them the adjacent words that joined from the ground to soon arrive in an upward spiral, turned into light and wind on the seventh horseman ; King David, appearing to them right there…, right there before Him, his Abigail, the third wife who gave him an early re-conception, presenting him with an altar, which he will endow with Eucharistic missions during his admission to Bethlehem. An unexpected phenomenon swirls on the gradient that led to the hill of the stable, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging the winds on the ground and upper external part of the stable, originating an anticipated effulgence of space that would prolong them to understand that they had already arrived, but they were still seven hundred meters from the main access and that the city was not Bethlehem, but another that It seemed to emerge from the arid soil, next to the stable, dividing itself into inter-zones that rubbed against the original and current ones, in such a way as to generate a great development of the sub-soil on the vertical that sounded stentorian and vibratory, as in a long stay, on the distributed assistants in this supra-abnormal regimen. They arrive exempt from grievances but dismounting gentiles ..., they leave the twelve camels in a friendly and predisposed circle, so as not to expose them to the strong winds that raged from the Canaanite gods that prevailed in personalized and ceremonial theocratic.

David speaks: “when I approached where Moab I requested asylum in protection of my parents…, thus I myself would burst the eardrums of the Philistines for each mountainous network of links that join me to the refuge of my advance counterattack towards their dominions. In its unknown enemy territories, a noble and friendly joy appears before me; Abigail, who fills the history of my land with beauty, before a very cruel Canaanite son; Nabal. She enriches my lands more than the entire multiplied population of animals, every time I count the units, I look into her eyes and I forget the greater amount that moves her heart towards me, because of that I did not shed blood on Nabal's house . Being Abigail the one who replaces my union with the Faith that moves my passion. "

Then Abigail kneels and touches the ground where he was, crossing himself after assigning a cross that kissed his hands, on his forehead and his chest. Thus from somewhere her parents rearranged the garments to enchant Vernarth for her bi-related purge with that of David and the Messiah-Vernarth. As in the Jericho story, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel. With all the strength of the steed's Golden hooves, they kicked liquid dust from the Bethlehem's fleeces. Alikanto did not carry a mount on his back ... he carried an Aspis koilé from Hoplite Vernarth. It was useful to re-sediment the sand covers sifted by the ergonometric forces of the shield, thus causing everyone to retreat and take the reins of the animals, to resume their advances in buttresses to build the walls that they had to mediate, to weaken Ashera's insinuations to disagree with the edges of the citadel. The Apostle, Etréstles and Vernarth blew the shofars, the times they surrounded the perimeter of the city, and they believed that there would be more turns ..., on the couch was the Shofar that could sound more times and louder, it was intact ..., but it ran to blow it Vernarth not leaving a drop of air looking at the sky that would appear with three bright stars filling the anxiety and love to break Easter bread for everyone. But it was not that effect; it was the astral echo of Betelgeuse of King David, which emanated with his blowing also helping to raise the walls that would protect him from the staunch invasions of the lackeys of Ashera. In such a way, the partitions were raised until reaching the governorships of the words of the watchdog angel who coordinated everyone saying:

Guardian Angel: "For us the partitions, for you the rooftops, on the heights mediate the limits and on their Shofar they will end Aserá, without any city to come and go" Such exordium is fulfilled and Bethlehem is surrounded by golden barred partitions, Walls were hoisted at remarkable heights to appease the winds and roars of the Canaanites, as in Jericho, but the other way around, here they succumbed by divine command, to allow them to settle in that millenary town hall.

Finally they withdraw the twelve camelids from the front circle that did not allow them to settle in the settlement, and they manage to settle to revive the bi-natality and double reign of whose splendor he will only speak with the luminances of the Messiah and King David embracing them. From the continents outside of the walls left desolate, revive Abigail's pristine and angelic countenance by bringing dinner and an amulet Shofar to each of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah.

Magraner's ministers "Punica granatum", were bushes that appeared to him in the focus of the micro center of the fire, they entered with some tenuous and sinuous branched thorns becoming muddy as they descended from the tassels of the Shofar, feeding the curiosity of all who were camped, surrounding a campfire full of sounds with new positions, of devout sounds of pupils from high Jewish principalities, cordoning off the objects of the Apostle, who shared it with Etréstles ..., who gave sonorous instrumentalizations to the rams that approached around them ..., looking for the crows that were missing from their heads. Due to the cracked set of the shofar, in the opposing works of the luminosities of the bonfires, the wise ministers hung on the same faces, who displayed them with their young branches, glossy sheaths before the yellowish-greenish under-exposed with their obtuse apices. Leaving in its marginalized exceptions, polygons of pre-flowering  shofar-form, on the valves that escaped from the ashes of the valves that were released from the last fleeting flame of each minute run to the right. Everyone collected the nectars that the ministers poured into goblets, drinking them lying down to swallow them reclining and being able to look at the stars that emerged from their albiceleste flavors, rinsing each one's arms by touching them with the shofar, like petioles stalks on the seven rams that they sought to recover those that made themselves sound heavenly.

Etréstles says: “When the shofar speaks, their past pastorals speak inside and outside the community; the most outlined thing has been to understand it as a trumpet; of a bony projection, that is to say, formed by a bone and pointed material that arises from the frontal bone, sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text by Saint Jerome. When Moses descends from Mount Sinai, where he has interviewed God, "the skin of his face had become radiant," says the Bible (Ex 34: 29-30). In the original Hebrew the verb "to radiate", "to emit rays", is from the same root as the noun "horns", so Saint Jerome did not think twice and translated: "cornuta esset facies sua", that is, "His face was horned. Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sounding with the golden patina, simulating with my Messolonghi fingers ..., which three by three piston their bony reaches, linking of some forms of beauty, goodness, clarity, brightness and stories that will accompany us in this bonfire between these raised walls to pave the vaults of the Messiah's nativity cries.  Calibrations and catechesis on the real moment of his symbolic Lineage in the awake dawn and alive. With waves of graces voices with goat hosts rearranging the urban matrix of the erected town ..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Ashera, in their desire to get away from the fundamental site. "

Vernarth intervenes: “In this passage it is clear the capacity of the shofar…, and the sound produced by it and our similar voices being amalgamated with it, shouting and modifying the environment, to a multipurpose physical dimension. Now we are a herald of goodness, beauty and reconstruction, part of a noticeable dialectic to the neighboring Canaanite cultures as a sudden reconversion between what is built and what is to be built, even if something in it itself had to disappear. The wall was actually rebuilt surrounding everyone, beyond the golden glow of the shofar. Producing today creation and not devastation, encapsulating kingdoms in wisdom and learning ..., this is where we have all come from the return of the didactics of cultural forms, independently to attract us to its teachings in an anonymous world converted with a purpose of reconverting itself, in solemn alert in the one that precedes us, before unilateral events of antecedents of an apocalyptic shofar period”.
Shofar  Ashera
Cedric McClester Apr 2015
By: Cedric McClester

To the Far Right it’s now midnight
And you will have to choose
Whether to continue saying things
Designed to make the news
What you say has consequences
Some that can be dire
You need to watch your rhetoric
And the things that you inspire

I am not saying you shouldn’t have
The right to free speech
But I’m suggesting you create congestion
When it’s hate you teach

To extremist out there everywhere
We see you on the move
Committing acts of violence
But what does it all prove
You’re not winning hearts or minds
With your barbaric tactics
Perhaps you need to redefine
Your causes and didactics

I’m not saying you shouldn’t have
The right to free speech
But I’m suggesting you create congestion
When it’s hate you teach

We’ve walked away from group-think
It’s not 1984
So we don’t need that kinda paradigm
It’s not useful anymore

Here’s what I say to the NRA
They’re entitled to their point of view
But I’ve heard their tired argument
Guns don’t **** (people do)
And I admit they might be right
But let’s use our common sense
It’s people with access to guns
Who have bullets to dispense

We’ve walked away from group-think
It’s not 1984
So we don’t need that kinda paradigm
It’s not useful anymore

I’m not saying you shouldn’t have
The right to free speech
But I’m suggesting you create congestion
When it’s hate you teach

To the Far Right it’s now midnight
And you will have to choose
Whether to continue saying things
Designed to make the news
What you say has consequences
Some that can be dire
You need to watch your rhetoric
And the things that you inspire



(c) Copyright 2015, Cedric McClester.  All rights reserved.
In a lost paradise where the sea shrinks with feminine conscience, compassionate flashes are ratified in each groove and I calculate footage, this previous present attracts the magnanimous representation of the lightning emission of its speech representing itself where the queen judges the king Consummatum Est, with little difference from culinary art and its very dense genre. Here is the carious aspect of the bluish faskéloma or exasperating of the paws that move the occasional ones in sub-vibrations softening in the shiny mark of the sessile columns in consistency of its weak receptive propagation and masculine science, lacking what prospers with moist regulars of flashes that are cooling from their imbibition. With thousandths of his enchanted parasitizing and prior ego I wonder afterwards not far from a Para-Celestial and sacrilegious lore of Lochnith; Who, what and where would have been able to support such or such, rising on the beams and girders that make a whole for an inaccurate Menthe, going to the arcane of the seventh external love with clear magenta lights, on rounded ultraviolet reliefs, here is where everything lulls from the adverb Eleusis, seething with a consonant flight that suffocates in spite of a Pseudo Vernarthian, where it will go without any exception disrupting the courses of hesitation, leaving no more the divine portent and going back to the loaded Cibatus or barley in northwests that flatten ultra winter, mowed down to its glacial bluish water discharge in unequal thickening of fast secrets with thirds of vox with bordering called in pair of trios, and symbolic of a reborn flashed subsoil of a lifetime swollen in its low course and ministerial occultation that isolates itself on Patmos. The skies were beaten where nothing germinates from dreams waiting for thousands of those like me with acute senses of the Anthesterion, or of March taking me towards an enigma not posed even if it is not clarified yet not resigning from love or smelling in the singular uni-lunar desolate with venerable fulminations and inquinas of the branch of the bakchoi, which was whistled by an Aulós that was remade generic when restarting fasting from a day rebuked and repaid in the emaciated Cibatus. Such light grasses were polarizing prohijadas when recovering from resounding beginnings of the rhizomatous aromatic nuance, and from super life machined from the metallic oscillation of the fires and rites ruined in the aromatic arthrophagous of Lochnith, nauseating at night in flowing enigma and gramineous rictus, intermingling while he longed for the ritual and his graceful plumes in feasts that honored his Canephores transferring mead towards the bakchoi psychic adept revealing himself from the masculine to the feminine in aqueous positive bed and supra negative redemption, which was fading into sharp matter attended while the world was created that they would live with more than forty stratagems, seeing themselves praised before their eminent Truth. Myself…being its own tyranny…, which erects whoever classifies it sacramental, and notices the squalid lack of control of its barbarism flash when I still pursue the darkness of my purge that is falling even without finding where to do it, falling however from its end and of guilty thunderous glances..., what more public decree do I wish, for more rituals that you have close to you when feeling sharp minorities of its aftertaste although in double life and night your memory continues to spy on whoever denatures you from the paganism of Lochnith, more than a proselyte , plus that a lien conceived in dethroned galleys of homeland and fusca haze. Meanwhile, quantities of Omphalos from the ego micro center are distancing themselves from mine, my faded lost throne hallucinates lost knowing that it is a probable sculpted flash subject to the gleaning of the Cibatus in fraction of the cereal ritual, and of sanctified illumination with tableares that have to dwell all the times that they revive from the vivid purple red, and from the debtor clairvoyant mystery sky that is reviving in the revealed luminescence that throws it in ornate nickels and acidic rattles at midnight falling on a positive particle devoid of yours returning to mine, and preparing for the flashing praise that pigeonholes him from his crippled fallacious and previous theory suggested after favors by not being reconverted. Lochnith capitulate capitulation suffers from glare towards her beloved, placing his phalanges on circular and angular waves on the virtual milky river of Eleusis caressing her face and glare from her. “I, Lochnith, was on the cliff with my Canephor Aerse, near his Athenian paternal landlord, I was going to say goodbye to myself and carelessness, not being able to see myself in the reflection of the water separated from my ego, knowing that Aerse would not choose me, much less to my abandoned superior.

In Keri on the Island of Zakynthos, I synchronized the fall of Aeschylus in Leucas, which perhaps without my local would offend me by reputation and snoop on cliffside suicides that only see nascent effigies of the bakchoi as a potion for serials of life and cities of the incongruous dramatic space , where its tragedy and antithesis do not fit in the basket carried by my priestess Aerse. I am flying over the structures of the acropolis, not yielding as a deity who prophesies where there is no room for the world in which she and I can inhabit. Lochnith, jumped after her as she was falling down the frontispiece of the cape..., She watched him as he fell..., forbidding to skew him from his gestures and get close to her so as not to fall where the wind is more docile and free, intervening with pashkein inclination or entangling them of the vipers and rims of the heroic hair in a condition of evanescent reckless touch against her suitor, trapping her from the Omphalus that she had tied to her neck transferred from brilliant didactics before a puerile boxing of vicissitudes, and spring flower shops next to the flayed serpents of Persephone and Kashmar floating on the Lilies of Aerse. Prey to the escarpments and cliffs, she remained possessed among the sedimentary dolomites that emanated near her veins before plunging down the steep side in over cascading prayers for her, always knowing that he would love her on a singular base of enchantments while he looked smiling before fall yielded In the end, forty-one seconds she was thrown off the cliff..., Lochnith passes from one end to the other the Omphalus of her neck by a lofty plume ready for love, imagining herself in the midlands of a ruthless positive affection of the mysterious flashing Eleusino, and by the divided ***** that took them as they fell into a splendid world with serials and images of Aerse, tied to the prehensile sacrifice and the cold hand of Lochnith, together as they fell between their subconscious selves, becoming heaped and vivid as something plunged towards them fleetingly, knowing that he I was going to survive him.

Lochnith's gleam was northwest of Athens once lost in the scrupulousness of a pagan polis and cult that kept docked in the sands to find her on the cliffs of the acropolis, where they had lost each other after two thousand years since they Theodosius abolished by decree the rituals of Eleusis. With revulsion and unprecedented insight, Aerse remained a recluse with excessive eagerness to self-eliminate, possessing for both the due imagination that he had possessed of the devoid neckline of the omphallus causing the inclination of the avalanche and their bodies towards where they supposedly would land on the divine and Dionysian path which leads to the eschatological of Vernarth's Diokitis. Apparently they were leaving as a result of an immortal Vernarthian existential catastrophe or decline, at the same time of a rhythmic alkaloid hemlock with its Achene that carried them for any pretense by being triggered towards the meeting with Persephone without her or he knowing why to fester at Eleusinos as Lochnith and Aerse in a single concentric whole, and quantum beings of the octagonal by the straight or transversal line that slipped into the hypotenuse at the instant that they were conceived implicitly as they took him from relapses when he went towards Aerse, after winding up from his conclave Hypomorphic writing and Magna Mater Misterica. Under the established power of his ministerial, the redemption that went in adjoining the ins and outs was consigned to resurface from the subgenre, and from himself procreating exultation with the analogs of Vernarth that were prolonged in excremental purges and disagreements of the cult of what should be twisted in the ****** of the magnetic genre and of positive tendency that would be eternalized after the cessation of the active decrees by Theodosius. Eminently Aerse suffered on some semi-dead watery slabs next to Vernarth, she remained after the agreement to centralize what irradiated her humanly as semi-Itheoi from a reinforced gender that was cohesive in retrograde worship to achieve pre-flowering in all the springs of the world, where they could be seen together with Persephone in the finnis that was distanced ultra terrestrial towards a dowry of profusion and disproportionate wealth, not being categorized as a mystery rather as an unknown of a super method of rummaging in the lanterns where no reflection of Aerse could to be found by Lochnith after getting lost in the polychrome figures of the acrotera, lying in watery nitrosities on the escarpment of the cliff. Physiology will influence Eleusis with systematic naturalness for the active hydrogenated elements, and of such unknown prebiotics or phyto-estrogens where remnants of the great sepulcher of humanity are manifested, as it is found to rise from the true hecatomb of July with a hundred halters arranged with foreign beings towards the oasis of transition. The little will of the annals will multiply in millennia of obscurantism, taking him in transit to a more exciting late management by harassing the search for Aerse in a clear mystery already in the jaws of a clamoring night by the reefs of Demeter for those who know about Persephone! even being with the inventive fallacy of a addicted spirit in correlation to the rite and its lineage. Every night that he convalesces, he will look sleepless with the servile promise of divinity from a vision that fades from the winepress and the Boedromion party, moving from the born ****** position of a hierophant towards the mold that dies and that does not renew itself from Boedromia itself. The representation of Aerse was reflected with transfused majolica and Eleusinian threads when she was seen walking from the beginning floating remotely in the meadows of the knoll, from which the cyclical anagram of the lost cliff rises when it separates from its Adonis being able to expose them in mythological treachery and transcended from epic truth to be related to the treaty between Zeus, Hades and Demeter for the rescue of Persephone after being dented from the beginning of the arcana that sprouted from a distorted symptomatology. She aerse carried the flayed serpents even on her body as if she should look for them in an omnipotent volatile gray so that it would come out by itself and be unguarded by her gone eyes, witnessing secrets and resting in anarchy from where there is not and will not be. Archon or governor What a mesmerizing problem is improvised from second after third that provoke astonishment to see him in the course that he could not have of his cursed detection! Aerse was beginning as a curious Canephore, he came to meet his ephebes Lochnith after excessive self-inferred hypotheses by following him at her command detailing the Kykeon that paled her psychotropically from a discarded and mineral exhibition, of which she would be devoured by the numinous portent of the Mashiach with his Sunday appearance or concerning the numen manifested with the eternal powers in front of the hieratic presence of the man who looked at her paternally, with a crass profile like a Damian Hessian drawing them in, plotting in a colossal fascinating stealth. Here she wraps him up but does not approach him and falls, lost in love, such a Faustus dilemma, granting herself at the initiation of the portal of the twelve lunar months in Eleusis, with immutable years and origins where they will bounce to meet in childhood that made them known as Aerse and Lochnith . Here in the greatest trance of life, both would begin to overcome all the twists and turns of the gestated gloom that separated them due to the shaken annoyance and confusion still divergent in sediments of runoff and bark oscillations that emerged from the unevenness of the acropolis, until a meeting in the amazing light and divine libertarian of two tendernesses, and martyrdoms that purely push them back towards a new end of the muddy gleam in a found paradise where the sea unfolds by male consciousness and is ratified mercifully in each flash of the striated. They will meet again in similar attachments divided by the fluctuating one who unmasks the one who drives him away with his dominant ******, and ill-advised caudal space seducing the contiguous public and private astral bodies that have never been coarse or dissimilar in ablution or sacraments of gods the pagans, everywhere nor whatever its fragmented remains by the gullies and ravines of the Kêphisos. After the remnants in politics, the desolate serpents of Aerse flowed down the river, as a link section that declared itself from an initial that was an evident flash that enveloped them as a cardinal canon with bucolic politics in all the nearby regions. Athenians, after the vertiginous regressive parapsychology like an Eleusino flahsback or Anadromí sto Parelthón Eleusia, with the visualizations of Aerse and Lochnith when they follow each other through the learned induction of feedback that was arranged in the inclinations of both, refining their morphological bastimento for the purpose of instituting them as articulators of the evocation of the millennia. Prophecies were reported from the 8th century BC. with ends, and interprocesses of the eternal in the unknown mystery that began to be clarified with the reinvented personality of the amendment of Life and Expiration experienced with Lochnith of the month of Boedromia, fleeing from a federated Polis that would be unified to a substantial dimension and of sacred Eleusinian space with brand new warmongering for the culminations of being incorporated into the Hexagonal Primogeniture integrated in this way in the indissoluble ephemeris of foundation and hegemony of the Megaron or Opisthodomos of Patmos. This is thanks to the beaten serpents that were nesting the reanimates of the question with subterfuges that make the widths of inter-pairs prevail, which are consolidated as a reality of session and space, agreeing on the defeated parapsychological memory or future in the economy of two resignation blocks of the repealed Sacred Space, in consensus of the beams of the Vernarth Military Command forging from the beating sacralized ***** that cultly intensified from its mysterious nature and territorial domesticity to come from the attracted Agoras that were repositioning themselves with the metaphysical agents that they will be restored in the polis with the scope of furrowing in a civic action induced towards someone who virtually recognizes him in the purge of the exclaimed strangers. More ardent passion was added to receive them even being wary of further mutations vibrated with the Faskéloma, or exasperating that moves the tint of the occasional vibrations, similar to the tendencies of the Sacred Space of Gethsemane, with the disastrous passing of the aqueous levels of the Kêphisos, which it would mean the presumptive ordinal of unreal historical worlds. The parapsychology of space was absorbed with torched quadrilaterals that were hanging from the invoked meditation, they were lying on futile folders and anodyne Aerse molecules, which were still welcomed by the magical exposed extra-corporeal substances that were deduced as they were experiencing unprecedented transit preserved of the eccentric deconcentrated radio of the refurbished of the spectral chromatic. The precipitated mental field dared to invade boldly towards another unheard-of generator that dissipated between Aerse and Eurydice coming near the Coasts of Patmos, coming from hypothetical planes that flow for their definitive moderated unions. The static refluxes bounced in simultaneity of bilocation of the Eleusinian exordia that were exorbitating each other with the rollers that were uncrossing the corporeal margins that concelebrated the quantum crankshaft, and the fibrous distinction that was teleporting the rescue rituals unforeseen astrological

Lochnith says: “in the proximity of the mortuary reality there will be no hesitation outside of our body and geodesy of our lost zafral or of lives in transit sub or supra quantum, obsessing in the eyes of erudition and unknowns, while our contraption self-obstructs with our electromagnetic sensory interactions paraphrasing in the convoluted distance and residues of related-metaphysical electros that are reconverted into the appearance of a premonition” The ligation of the arteries of Cephisus carried the emanations of Lochnith to love him in a healing act suspended with beings devoid of physicality, on the way to specters and healings of a perverse, to repair his extra-corporeal suffering confined to those who condescend to the androecium and gynoecium as a unit of mental physical motor gender, at the instant of the exacerbated and ectoplasmic world regulated by means of the Vernarth regression that was going lowering your blood pressure, increasing your red blood cells side effect rivers intertwined with Eurydice and Aerse in the opening Othon, directed at Vernarth's outcomes that came in the bow of the super-aqueous ship with some fabrics from the ship's stowage directing the speculative and autonomous advance that was already dispersing in the waves. Dead cells of the right Lynothorax,  A savvy military mancomunal became syncretic with Lochnith, he was determined to continue reinstalling us in his white blood cells that rose when it was already dawn on the shores of independent Skalá, and in the circled cohorts of Phalanxes and Psiloi that accompanied him in minutes that seemed millennia, all succumbing to the physical dismay of the underlying necrosanct and telepathic prayer that took place at the dawn of parapsychology trances cysts of recovery that descended on them in pure novel regenerative membranes, persé of merciful acts that became thick in the flashes when freezing from the weightless rays of the ultraviolet, which was separating between Sóma and Gnómi or corporal opinion that was joining synthetic networks with indefinite emissaries and receptors, subsequent bodies of the Bachkoi chemist, already deficient for a compensatory universe and varieties that were taking shape in a disintegrated emotional quantum world. Each time the bodies were reinserting themselves into the full unknown and subjective material, the concrete material united in the network with each other as a single force was transforming into the greatest passion and sparkle among their own, reinstalling themselves in the Super Egos.

In the Latest Minute Dogmate according to the rictus mortis thesis, the globules would move like a big explosion interacting with everything, so starting everything from the beginning of nothing to the indivisible with optional digits of coincidence or inseparable digitized, such a phenomenon of meekness of aligning times were massified with the probability of finding them in the vestige of real anomalous presences that occurred millions of light years ago. Aerse replies: “My admiration, the sparkle has a measure of astral body in reason of the vigor that underlies reiterated expiation and measurable virtuosity in its perfection of semblance p and corporal providence, inquired of being transformed far from disaffection rather than a continuous healing . The smallest and most coherent in the fabulous Griffins will join my clairvoyant and component with the ballast of his final game, not reflective of another who can measure or predict him for an undivided being. But I am already here, and I am your infinite…, I no longer know of other bad illusions of trying to separate myself from this life of what Eleusis is, perhaps a cosmic coarse that is and was in all time that passes speculatively, for this flash that is reflects whether it pales visible or not, I hope it will be compact on our intertwined attachments”
As living organisms, various life methods will be postulated as an initiative in the announced Big Bang, for the profit of those who are real close and real logotypes of resonant neuroscience as a daring that will influence the progeny, for ****** volumes, exonerations of bearers experiences and evolutionary lives of the emitter outside of an ignored Parthenon, since the gender of the world is also associated with random ambiguities from anode to cathode, positive-negative towards a Hellenic parallelism of roots in life dressed with lasting vernacular inheritances. Much of Lochnith's electro-dermal conglomerate was in full congruence with retrograde Eleusian parapsychology propagating from Vernarth's Invisible Eclectic Portal, which was nebulously teleported down the Kêphisos River with saprophytic living organisms acknowledging it in indigenous originality. of the species of reborn Vernarth, and super regulation of the euphemism and mysterious underworld below their protocols.

Revelations of the mental-material, made reluctance and support of the estrangement of inviolate perceptions, precognitions, telepathies and premonition, which debuted in this intrepid adventure intuiting in perpetuity with the sensory corridors and interferences of a reality of body in an explosive world incontestable. Lochnith, was already in possession of a hypnotic mental reincarnation formula in the form of neuroscience vessels close to scarecrows of expiration, allocating the subsequent locks of an enlightened decency of the ethereal sleepy baggage and the oracular review. The more we experience the laws that explain his prodigies, the more our perspective of media and complete fiction will increase in something that begins to be typical of the laurel of a true slowed-down ******-kinetic process. Within the curvature and the dim light that remained in the Lochtian days, normality returned to them after this long epitome in the parapsychological biosphere, and the intriguing contemplation and even mischievous tenuity of idea that can die suddenly, after self-incubate in the intangible coexisting passage and medication rupture of lived art with alien morbid beings. For a character archetype, it is only known that reaping is consuming capital from the disruption of a non-profit loss and its incontrovertible paranormal, which is paranormal and parapsychological from the plane of posterity of life, which will be an act of peaceful coexistence in playful spirits, compensating for seclusion in the vaults of an involutionary dramatic past, if its material or monad (spiritual) is not dissected in the cosmic train of perception of unfolding, and of the concept of purging energy that goes out of its way in its seventh heaven. The hypnosis of death and purgation to whoever requires it in the convoy of their conscience continues to be a tiny unruly space that transports us physically, reverting to minimums that are neutralized in alien foundlings. From an aedicule depository to an empty body that is neither independent nor from the lord who claims it (V.g. aedicule of José de Arimatea). The impersonal voices that officiated at the ritual of Eleusis were heard far beyond those who could hear them merely with memorable spaced therapies, recording themselves in interspersed layers of sounds and imprecise electroacoustics in the serial of an alarming complex frequency of the regenerative stumble in an organism of Continuous movement. Everything spreads in bends of abstraction that revives those who promote the perfection of marigolds like buttercups that they wear in the clothing of the Canephores like Aerse, but soulful and latent ephemeral of the ethereal alchemical entitative of ignored molecules. Lochnith says: “My submission heals, it no longer maintains being far from who represents it and where it comes from, I know that its remains in me do not reason, clarifying more my journey towards the crown and vilifications of a nascent humanity that mourns me, and that does not recognizes by rebelling in my desires to attract him"
the sky closes in vermilion digression and you inquire that they should answer for the silence of confusion in the parapsychological aqueducts of Athens with Patmos. The organization of the Sacred Space starts with the bizarre totemic quantum by sacred paths, Megarons, fictitious hunting places, double surrounding lunar ring, curves of virtual walls, Propylaea to embrace the Vernarthian enigma and finally the Telesterion that received Vernarth with a naked torso that perched in front of Aerse and Lochnith, looking at them towards the futuristic survival with five digits in a quarter of the waning of his right hand containing the small coat of Betelgeuse and the Pleiades in inklings of the umpteenth apocalyptic Megaron of Patmos. Scrupulosity as an Electro-Eleusian placebo effect, went alone, dismissing itself in the singular of a Templar niche and towards a Megaró-Omega Telesterion for catechized who endowed themselves with super-resident halos and litters of priesthoods that fled in terror from the Aerse-Lochnith fusion, prior to each rudeness and their contours swearing eternal exaltation and idealism, to be reconverted into individuals saved and votive to love each other with third parties, escaping from small frames that still did not hold up from the ecumenical mess.
Lochnith Eleusis Quantum
In a lost paradise where the sea shrinks by feminine consciousness, compassionate re-election in each flash in a striated calculometry, before which it attracts magnanimously to represent them in each speaking light and lightning when represented where the queen judges the king in Consummatum Est, with little difference in culinary artis and the extremely dense genre that generates and does not degenerate. Here is the coriaceous aspect of bluish faskéloma or exasperation of hands that move the indigo in occasional sub-vibrations, melting into the lustrous mark of the sessile columns inconsistency of their flimsy receptive spread and the unexposed masculine consciousness, lacking in what subconsciously thrives in regular damp sparkles cooling imbibition... creeping by thousandths of enchanted parasitic and superior ego.

I wonder after a long way and from a sacrilegious Para-celestial science in Lochnith, who, what and where could have supported him in such a ****** and in such cervices rising in gravels and beams that make a whole for all Menthe ?, where the mystery goes when breaking into the seventh external love..., in glades of magenta lights, on ultraviolet relief rounding out..., here is where everything lulls from Eleusis adverb, where a consonant fires that suffocates in spite of Pseudo Vernarthiano, in what and where it will go without exception disrupting threads of hesitation, not leaving us in hybridization, more if returning from loaded Cibatus or barley in the northeast that flattened in ultra winter, blinded until its pouring glacial azuloid water in arrhythmic thickening of fast secrets, in thirds of vox to call you borderline in a pair of trios and symbols of the subsoil reborn and flashed from a lifetime sheathed in its plain course and ministerial concealment that departs like a shadow from the himself and the end of the world.

Striking where nothing germinates from dreams, I waited for thousands of those like Me with senses of Anthesterion or March, leading me towards an enigma not posed even if it is not clarified, even not resigning to love or stinking in the singular aborted and desolate uni-lunar, in venerable fulminations of his annoyance and the branch of the bakchoi, whistling for an Aulos that is remade generic when restarting from a day fasted, rebuked and rewarded in the emaciated hands of the Cibatus, like grasses lights polarizing and outgrown when recovering in resounding beginnings of the rhizomatous hue an aroma in super-machined life, and of the metallic oscillation of the ****** with fires and hyper-navigated rites in his aromatic and of the psychoactive fireworks in Lochnith, nauseating him at night in flowing enigma and rictus, glimpsing as he yearned to ritualize his graceful plumes in feasts that honored their Canephore by pouring mead into the psychic adept Bakchoi, revealing themselves as masculine on e the aquous feminine in a positive bed and of supra negative redemption, fading into sharp matter and its cared for, while the world in which it would live for more than forty-one stratagems of love was created, its eminent Truth being praised before me.

I myself... being your own tyranny..., who re-establishes who classifies him sacramental, is fixed in the palustrious lack of control of the barbarism of flashing, when I still pursue the darkness of my purging, still falling and not having where to do it, however falling into his final and in thunderous guilty glances... but..., what more public decree do I wish? for more rituals near you when feeling sharp minorities of the aftertaste, although in double life and in double shadow, your memory continues to spy on whoever denatures the paganism of Lochnith, more than a proselyte, more than a lien conceived in dethroned galleys of homeland and a dark haze. Meanwhile, of so many Omphalos of the micro center and of the micro ego distanced from mine, a lost and tarnished throne that hallucinates lost, knowing that it is a plausible sculpted flash subject to the gleaning of the Cibatus in a fraction of cereal and sacred ritual to illuminate in tables that have of dwelling all the times that they revive in the bright red and purple sky of the clairvoyant mystery debtor, seeing itself in revealed luminescence, which casts itself in ornate nickels and acid rales at midnight that falls on a positive particle devoid of yours returning towards mine, preparing himself in praise to flash that makes him pigeonhole in lame theory, fallacious and previously suggested after favors by not being reconverted. Lochnitt's capitulation and enchantment suffer in radiance towards his beloved, placing his phalanxes on the circle of angular waves on the milky virtual river of Eleusis caressing her face and her radiance.

Me Lochnitt, I was on the cliff with my Canephore Aerse, near his agrarian fatherly Athenian, I was going to say goodbye to the carelessness of myself, not being able to see myself in the reflection of the water separated from the ego and myself, knowing that Aerse would not choose to Me of Me, less to my Superior Ego. In Keri on the Island of Zakynthos, I synchronized the fall of Aeschylus in Léucade, which perhaps without my district that would insult me with reputation and snoop on suicides, on cliffs that only see nascent effigies of the bakchoi as a potion in life serials and cities of the incongruous space in dramas where an anti-drama does not fit in the hamper that carries my priestess Aerse, flying over acropolis structures, and not yielding as a deity that prophesies where the world in which she and I can inhabit does not fit.

Lochnith, jumped behind her when she was falling through the Frontispiece of the Acrotera..., She looked at him as he fell..., forbidding him to skew gestures to approach her, so as not to fall where the wind is softer and more virginal, intervening in saurian thought Pashkein, and entangling them with snakes in their hair in a heroic way and in the evanescent reckless temptation of their suitor, catching the Onpahlo that he wore tied to his neck, transferred and shining with didactics, before childish confinement of the adventures and flower shops of spring next to Persephone's ragged serpents in the Kashmar and floating lilies of Aerse, on cliffs and cliffs, possessing sedimentary dolomites that emanated through her veins before falling on the side of the escarpment, over waterfalls of prayers for her knowing that he would always love her in her arms, on a singular excavation and enchantment base, as she looked at him smiling before falling. In the last forty-one seconds in which he fell..., Lochnith passes from one end to the other the Onphalo of his neck, by a plume of lofty winged love imagining in the mediocrity of a positive bleeding love of the mystery flashing Eleusino, by the ***** game that took them as they fell from the outrage of a sovereign world, in series of images of Aerse and the prehensile sacrifice of Lochnitt's cold hand as they fell together among themselves, polarized and vivid as they plunged one another and towards them, Lochnith knowing that he was going to survive him..
Lochnith  Gleam  Methaphysic Alchemy
Urooba Jun 2020
One thing, I like the most;
Of pain, It doesn't step back;
Of the obligations out of lack
And even never let you lost.


The condiment of the pain:
It just Burns-in your vein;
Never quenched but remain,
Like a flame of the chain.


It didactics integrity:
Of the virtual connection in the middle-
Of pair of insanity, who never fiddle,
With each other the game of animosity.


Composed by Urooba Fatima.
This poem is about the relationship between human and pain.
Graff1980 Jan 2021
There is a
hell of a distance,
between acceptance
and resistance
against the persistence
of subliminal criminal messages
with ill intent
to dominate
our unsecured
political establishment.

What a crushing chasm
between thinking
and demanding
results without
any reflection or doubt.

In a world with
**** near unlimited
access to
information we can view
and self-educate,
like most modern
auto didactics do,
expanding our minds
beyond the
romantic renaissance
masters of past times,
it is hard for me
to comprehend
intentional stupidity,
despite the fact
I can plainly see
idiots ruling over
my society.
Kurt Philip Behm Mar 2021
Entrapping the magic,
philosophers moan

Theory after theory,
no meat on the bone

They label and mark,
their didactics retooled

Force feeding their ramble
to dilettante-fools

And when in the end
they are then proven wrong

They slink back to their hollows,
where the vanquished now throng

But a new tier of ‘masters’
has taken their place

To lecture and spiel
—and pontificate

(Baldwin School: March, 2021)

— The End —