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A man built a
stone wall in
a place which
was not his to                              
reside. It was
torn down ‘til
he killed the
other person,

  Therefore a council, the ‘Council of the Commons,’ was called to order. It was from this foundation that early man found truth in matters through debate. It was a way of reckoning with problems and resolving disputes and contained three members; a king, a judge and their god -who came before the shrill cries and lamentations that day to hear the case of the stonemason. It was gathered at the temple of the god.

Lugal; “In what is good and what is just, I imagine a verdict that treats the people as wholesome; is just.”

Dekōōd; “For you believe, as all rulers do, that justice leaves are but for the few, the man who acts can never do, a thing unjust for his reward is due, but in this you err, unlike in battle, for people humanely; cannot be treated as cattle.”

Dinĝir; “And what of me? What my concern? What offering more, than blood-on-earth; in turn?”

Lugal; “We are not here in glory nor in battle but save for the prayers of these people; our chattel.”

Dekōōd; “I am not here for you, nor here for thus, nor daimones due, I am the judge, and adjudicate, I must! No matter solemn, or ill or gravely hearted, to sufferers who mourn, a dearly departed. If laws were broken, so have I been called, as one of three who judges, judges all, and so be it, until a time, that such a thing as rule, has ceased to rhyme, and man has ended, for all time!”

Dinĝir; “Very well, very well indeed, their incense is pleasing, their temple cleaned, their prayers heard, devices expected and meat and porridge and genuflective, these subjects are a thrill to me, go forward council, you two of three. I shall not make my move as much, until you humans, consider such, but once you pass a judgment on, this humble man of stone and brawn, just say the verdict and I will act, as Dekōōd has judged him, for his attack.”

Lugal; “Quiet now! Hush all, be quiet, lest I consider, your shrills, a riot, and put you down, for I decree, over all that you know, and all that you see, a final arbiter, of the law, I am your King; the king of all!”

Dekōōd; “And I your judge, your voice of reason, who discerns the meanings, the acts and treasons and takes the place of him that died and points thy finger and convicts those that lied!”

Dinĝir; “Mmmpfh, crunch, gargle, ummped, mmmpfh…pig! …and it’s roasted well…mmmpfh, smack.”

Dekōōd; “Come before me, bring that stonemason, and the family come forward, come quickly, quickly hasten, and the accusers tell, your tale of woe, and I’ll assign his character, if it is low.”


“I am wife, was wife to he, the man a farmer, and husband to me,
These here, his children, all eight of thee, and that land there, was given to us, you see,


By that great king, Oh Lugal, it is I, and he was a lieutenant, in the wars of honor, on your side,

Which beget you your kingdom, thus you granted these lands to him, whom did, his duty,

And that monster, the mason, his wall upon them doth rent away, -their beauty,

After our reproach, he did slay my hus-band, his blood now spilt, and washed upon, our land.”

Dekōōd; “Come before me now stonemason, show me your face, over there, yes, that’s your place, stand at that podium and tell us now, give us your case, but remember how well you plead, shall determine, your fates."

“I may have built my wall as such, plans offset by hills that roll but I did nothing wrong except to error,

I did not commit this claimed terror, her husband attacked me before we could reason and that was it.”

Dekōōd; “You call that eloquence? Well then, eye for an eye, tear this man apart, until he has died, and as he lie dying, Diĝir, it’s your turn, devour your portion, for the rest, we shall burn!”

Lugal; “For I am Basileos!”
Dekōōd; “For I am Basilicas!”
Dinĝir; “For I am Basiliskus!”

“The king, a judge, your god; the three,

…and this, as such, is our, decree!”
Sumerian; Lugal means King, Dekood means Judge, Digir means God.
Facades rise in memory.
Paint peels, marble columns lean,
Rain drowns piazzas.
The bridge of sighs moans in sorrow.
Windows stare sightless into the past.
Cats remember the rustling of silk,
jeweled hands tending morsels,
magenta robes, the cloaked,
the caped, flash of daggers in starlight,
the glory on sun drenched Sundays
when church bells summoned the faithful.

Morning sun bounces off golden domes,
water shimmers a crisp mother of pearl.
Gondolieri untie boats from painted poles,
swiftly ferry their fares in narrow vessels,
pass through the shadows of bridges.
Navigate the water webbing the city,
pass slow laboring barges with overflowing loads.
White seagulls crisscross an expanse of blue.
Shouted greetings echo.

In the white palace, laced with marble columns,
painted ceilings in wood paneled rooms tell stories.
Rich and poor bow to the Republic’s justice.
Doges in pointed hats, crimson robes,
cast fate from bejeweled hands.
Ornate basilicas, simple stone chapels, ensnare sinners.
Priests give absolution behind velvet curtains
in musty confessionals reeking of secrets.
Jews marked in red hats hurry to the ghetto.

On the dock fishermen spill their iridescent catch
from hulls of brightly painted boats.
Merchants shout of silk and salamanders in markets.
Women fill woven baskets with foreign colored bounty,
peaches beckon with pink cheeks,
grapes make sweet promises, purple plums tantalize.
Sun inhales musty smells, exhales sweet scents of basil
jasmine, mint, a woman’s sweet odor of lavender lingers.
Dogs lick cobblestones, savor every rancid morsel.
Window sills host lazy eyed cats.

Goats bloated with milk make their way,
pass baying sheep herded to slaughter
by burly men in soiled leather aprons.
Top sail schooners from far away shores,
carved bare breasted mermaids at their bow,
unload treasures. Silk and spices, chained trunks,
casks of sweet wine, gold will fill coffers.

Vines dig roots deep into walls, cling in crevasses,
perfume courtyards with intoxicating smells.
A flock of small yellow birds alight from rose bushes,
drink from a tiered fountain.
Cascades of faceted crystal spills
from the mouths of carved fishes,
stone maidens’ urns. They display their charms,
smile wistfully, wish away pigeons perched on their heads.
Lovers pass, exchange furtive glances, dream of night.

Dark sweaty men push a barge with a coffin
draped in gold threaded brocade, blood red roses.
A priest at the bow, a cross encased with jewels
catches the light in a blinding reflection.
Altar boys swing shiny vessels, incense permeates the air.
High voices intone monotonous chants.
Mourners follow in gondolas, sway in a rhythm of grief.
Black silk shines. Under veils tears streak
white chalked faces, red lips know of secrets.

Celebrants toast a newly wedded couple
with sweet scented deep ruby red wine.
Boar roasts, seasoned with sage, rosemary and thyme.
Round loaves of bread crust in a brick oven.
Pairs spill into the street, dance a joyful pavane,
pounding the cobblestones to the sound of tambourines.
They freeze in a moment in silence,
watch the funeral procession,
make the sign of the cross, return to their feast.

Now canals choke in mud.
fight ruin in oil slick stagnant waters.
Palazzos put on a false-face,
prostitutes heavily painted.
Greedy currents lick at foundations,
slowly swallow remains,
**** them into hostile marshes.

The Campanile rings the hour.


Cristina Umpfenbach-Smyth     July 2010
Elegy I

“Behold, I tell you my prince Meton, that my Steed is coming bringing Zeus, I truly tell you that the shadows move on the plasma of the Duoverse and that the lunisolar cycles pose what could never arrive and where it has to go... that It awaits you if I say..., if from the threshold of 331 bC. What will be my own...? If tertians experience without pain that can resemble everyone else that it is!

Etréstles; My debt comes from the Kronia of Saturnalia and Aries, lifting him up from Gea... he is noble in the laws of his geometrical prose calling him from Attica and trying to know if I can take the corner of Stratonx, without a lesser degree of hierarchy and whatever, more than finding Theseus...! If it is of his necessity to hear us through the labyrinths that will approach him of the birth of a new Vernarth, who alone fears for some icy sting that afflicts Alikantus, coming as an Athenian steed on Zeus and on the protectorates of Polia that are plausibly bringing nights of fever in the cold solitude by not possessing them.

Whatever my lord, behold, a polis will have great merit when it occurs in the misgivings, hallucinations, and lightness that are abstracted after twenty-eight days without knowing which will be the next one that will contain it like the kindling of the fire that does not stop burning... nor the magnitude of everything that stops me from being the spoil of a new sprout, but that does not stop me from being superior to the flames that possess their hell. The official acts make me a trophy of hostile anxieties with their dying fire, however, Zeus makes the Duoverse move mounted on my steed that takes him on snows that fight in the contest, and in contests of my Elegy with his equestrian reverie. I tell you that for this they can still loot the feminine beauties that besiege me between ruinous eyes that only see from the attic towards his disjointed daily Odeon.

The sensitive attachment of my Cretan horse neighs resounding from the Odeon, carrying the waters that will be his visionary flowers on female beauties that acclaim him with a womanly voice, which lashes out at him as the bearer of a God, entering into sentences manly beauties that come off the blood Hellenic of Alikantus by Evandria; full and provided with manly arcana resembling a steed made an Adonis. For everything that seems ruinous to you, a head that wishes to be wounded is offered, for everything that seems diaphanous to you like a People in the female physiognomy, a figure consigned in his virginity, who opens doors in which they are semi-open... Seeming that nothing hurts as it runs through the corner of my yearning, with honey and milky emulsion in its porticoes and in the evasion of the Diplon bringing my guests from the Opistódomos, with menus that will be superior to all the vessels where it will take them their delicacies, incontinent. Of the Hydor, that flows from the mancebía and the damp staircase of the Nimbus. Unknown values of insecurity made me attached to the Acropolis, rather knowing that Zeus was on his way to his amnesty and was floating in prose of gaseous clay, and iridium that reopened the double door of the Diplon as it closed abruptly from the canopy tops. Where is it that so much warm wind runs in the colors of the gods who rule the Exile...? So he will continue to be all that he is and will be in what I observe him..., if he stops to look at himself, and not at me who no longer consumes him...!

I tell you with its illustrious shadow that it hides in its untamed ephebos, wanting to make precocious its illustrated cavities that serve an eternal heart, which pours out what pulses and reverses what it repels from the flesh that is distributed convex of the divine soul, making succulent darkness of the apotheosis of the Symposium… burning where they always are, I tell you they are lit in the saddles of time!

How much phobic rogue can tell you what my imperialism binds to say if my beloved were here, seeing her close by like any glow that syndicates her odd sacrifices, with excessive raised and scheduled glasses that speak of a restless being, who cannot tell you that the Christic continues to observe ride from Alikantus, on embers of the Khristúgenna, observing him in pageantry, attempts, and lands of Patmos with a loaf of unleavened brimming with pietism and a new millennium that ends in the pyx of her memories...

Currently, doors are slapped through which my steed will pass with Zeus..., and I will not hear them, because only I have to open their double door Dipylon weeks later... from the agon that has to carry me against Zeus as his relief comrade, clinging to anger in agons that fight each other for ferocious tendons, and herculean verbal incarnations, immersed in irrepressible loquacity... conceiving his heroic chance and submitological feats that are located at the precipice of the heel, and in the breathlessness of his steps that take place in those that are not! "

Elegy II

By what dark decline of Smyrna will my rib complain, and have to move its hanging from here of Selçuk that will consist in its protocols that guarded my lost head, and of corny demigods that surrounds soothing feats that do not hurt, instantly that we all offer the same incarnations of the cult and his victory with Saint John the Evangelist... I tell you that I know about this and I say that I preside and founded the condition of his sacred agonal, from his divine glory in Arbela according to how common it seems to them... if they are to get lost in its decline...! That they do not fight with what is not dexterity and nothing that is not brooding if nothing knocks on the arched door?

The purse that will remain beyond Alsancak in that residence is moth-eaten, I always hoped, I always had to say..., as I have told you that my tongue tells truths that you are tempted to see in the darkness of a dissolute courtyard in Helleniká, but between portages of Smyrna and rubrics that wave in streets that are bordering the extraverted Dipylon... in which instance I peek into the interior wine presses..., seeing its esplanades because if I have to tell you... it will be something that can satisfy you and that takes me to Eleusis...!

So many times I sighed for the stinging hinge and its memento, opening itself up like this, and if it must be wherever it compresses its resonance, here it is what I was going to condescend with dump trucks that transpose to the stage with their marbled misgivings, I beg you with my hands convulsive that I am not fortified, the tribal rain and the Xiphos phosphorus from the southwest, seeming to surpass with their longitudinal footage as if they were laws of the horizontal with twisted millennia that bring according to what should be...? For a long time, it takes the form of an imperfect and vile being by the inverted "V" from Ephesus, towards the intersection of the edge of Pergamum approaching Laodicea.

Guess where the deposit of the Sun of Smyrna derives with its long time-lapse, and with various stony that are attached to masonry typical of the diamond plinth, showing off the docile sacramental of its high shoulders and crowned partitions like those that hurt if my eye everything! Assesses, closing angles of the sovereign challenge, here my sovereign Meton presents me the sacramental infer to the Nymphaeum or a rhomboid arcade lost in his Domus!

Where do paradises shrink from, if all this was being hidden with so many truths between tributaries and conifers that have to be disposed of in their turrets? Its precarious sinister face only restrains the Eminences of the Lycabeto, daring to adorn themselves with Lykavittós, rising among longings that are lost in my Elegy from heights that howl for peaks that have not been besieged, only resided by those songs that shelter themselves obstructed with wide domains, with trainers that guide you, not coexisting lights, that scrutinize your shelter to become your owner!

What makes you of tribulation if my consort is made eternal, now that he shields between his worries for causes and lexical testimonies with my Eggelos, who do not hear the galloping of Alikantus but if the hieratic rocky snorts descending for what their prior does not know... only my chaste unit has to be with its talented polygonal patchwork, unlocking only what it contains in its earthly litanies, softening the sclerosis of a raging carat, being or not defensive of a judicious Eggelos in rocks of fortune...! Only if you have to restrain yourself before they exceed the rate, and of everything that stops you and greases the cranks of what is not worthy of rest without a deponent cheer!

I urge you, oh confreres that your streets and stones expand like runners and cobblestones that have never been able and never will be able to pass through colonnaded atriums surrounded by those who live in Smyrna! And from there I exhort you to serve your faithful hoarseness whose rest adheres to his unconscious reality... Where then only laughs the annoyance and its ominous deities that carve defenses that are arranged for him to house in Skelos or of the legs that are born and die on his heels...? And from where does it only lead him to the vault of the mystery that lies in his opportune vow?

I will mention to you when no one ascribes or praises you with compliments that tempt the supine harassment of whose silhouette it is not, and that it is only the Selçuk catafalque, where the chapel of its neighbors and rye burns that divide the age of the Duoverse, leaving him desolate if my verses disgust those who have secreted and listened to my unheard reflections... Yes, you have to hide in burial mounds that descend from heights that are unknown to you..., you will only have to unravel from your baseness and fading scratches of the factions, with ties and dizzying failures from which Olympians survive and without crowned laurels!

Everything is already commemoration and mischievous funerary daring with portable fluorophores mourners, dressed in crowded slags elongations, and slants where nothing can grasp it of prosapies and past or subsequent lives, where its spits will be of the advantageous parallel that is noticed of a Mycenaean mob. What decorum above all in that setback, that only sees imploring, that they stop behind everything that protects them by the force of the black aura, that hurts and that devastates their vibrations in the triggering footsteps of Alikantus, “He who has hearing and not words that he hears what a stained glass window is in all that he knows and reflects it ”.

What was devouring you by the ardor and his horse countenance with his swift piercing in all that this crusade means... Loading Aerse finesse with herons to tie and perpetuate only those who must not be lacking..., before the supreme preference of a man who errs more than a god, and who was the gift of a PanHellenic fiddling with thirteen shady places, lacerating everything that inferred him, and everything that was an intruder from the earrings of happiness hanging him like an azure earring..., all harassment coming from Smyrna Towards the iridescent Nimbus of Patmos for the puzzles of Pergamum!


Elegy III

I can call all twilight nights princesses in Croesus's scolding, between floods where pseudo warriors who expedition before me, and undivided in Alexander the Great where everything comes from him hiccupping with the Chrysanthemum of Cyrus and Darius. I can make you Persians again if all your history bustled between comfortable Zeroes! And if this besieged crossbow circulates faster than the treasures of Pergamum... thus it would flee with legions and Talents that surpass the treasures of Heaven and its contingent consort.

Third episodes to my teacher Saint John the Apostle placed him a few hours from the Aegean in the lower parts of Pergamum, whose Trojan sons I tell you that I follow the course of his dynasty, perpetuating and touching the scaphoid and serving him with the Lutrophorus! Oh, azure comes with the team of oxen from Thrace that guaranteed the Theologian, and the treasury of his holy angels for this entire mandate and go walking your tired feet carrying the ghosts of Lysimachus? Of your own veracity naming them kings who will truly serve his laudable reign!

I tell you that I have really learned about this and about my own custody that speaks when seeing the victors and the vanquished pass by in the fragment of Ephesus overflowing with despicable arteries of Pergamum, and buskin that was not worthy of a scene of tragedy; between jocular that captivate Jezebel and syllogisms that slice the servants and their harvests. Oh, what a bag it can tackle if they are the dreams of a demigoddess of Sambate, believing to ruin the journeys of the Apostle Saint John by a Vee that unites my own oppression just being in Pergamum very prone to the fourth letter of the Apokálypsis... if these hermits they are confused with my discredit!

In the Symposium Journey, I saw the bewilderment only in the fiftieth fight after 331 BC, since the retreats of my brother and Lord Alexander the Great, dividing belligerents between Lysimachus and Seleucus lying in 280 BC! Behold, I tell you that no novel has to say it... that daring and ****** sleeplessness will be understood with parapsychologies, Magnus battered in blood and having to condone in life the thirtieth cosmopolitan station that will wander without string or staff, only in realms of horror!

“Protervas works repeat from Balaam, perhaps in perjury of those who are not devoted to the ancient expertise of Elijah and idolatrous pagans on Mount Carmel. Days of full consent have decided me to be the observer of an inferior garden no greater than Pergamum, with finery and gibberish of a roasted Faith, and of embellished offshoots that are of the miserable Asmodeus. I tell you that I know of these vicissitudes of tremolos and tarsi that are exuberant of the supra Hellenic Maximus of the west and the east, defeating victorious incredulous who believe they see my retreat from someplace in the west of the Aftó and the east of the Dyticá... all from here henceforth that is not sullied by troops of the Phalanges, they will supply the desecrated foreign troops...! With Roman tropes, levies that will liberate the tetrarchies, the libatum, and their free uncontested successors, repaying Augustus' fratricides and Caesares in the insectary quagmire!

The ill-fated awaits the exquisite court that casts fateful offspring, none attend the charred Symposium and the burning broth, being insubordinate to Parchmentians and aristocracies that get tangled up in the rune of Leviathan, far from a so-called Lord Abraham gifted in the circles! of the power of Yahveh assigned by the Father, and the sleepless sleeplessness of a son, who does not expropriate in wanting songs or children to sleep awake! That makes them consular! I have been caulked in the excuses of Ephesus and Smyrna, where the Hellenic and Roman are lost in the lavish gnosis of a doctor, rub considered among thrushes and blackbirds lacerated from the other infinite... in the absence of Crows and Sisellas dying in their enormous sides and the hemicycle of the Mashiach!  

“Everything that is promoted after the beginning and that was never started has already begun… where the corrections have diluted what the river conforms to the edges of the Silinus, with silverware and Gobelins that are made holly in the refined hands of a maiden. How will I not manage your anxieties proportionate to their sets, if the feelings are greater than the last floor of Babel... and if I had to descend one more, it would never resemble the graceful hands of a maiden talking to me about the next prop? What says more than the plot and its new, different breeze in ****'s indissoluble totality; subsisting with his carpals and with those random scraps of cloaks in the hydromel freshness that the Lord has entrusted him to pour!

What neat heights and challenges I have given you with light half-locutions... that flatter in the acrobatic gazebos of Demeter! With the following high-pitched white dots that are probed from the sunset and the desire of Athena Nikéforos, with travertine arsenals that are the tingling of an Elegy that flees from Pergamum with her feet incinerated and prostrate! What lack of ornament speaks to the adjoining trepanned ear, devoid of ornaments longer than vast, and wider than long when reaching the limit of Thyatira where Attalid kings and ants await me who will carry on their backs the rubble desolations of Pergamum!

Elegy IV

As you have offered what stops me to think about all the horizons that are guarded by agons and Kerveros, what virtues will they make of those who are dispossessed of the rescue and vicissitudes of the underworld of Thyatira! What has to intimidate the senses if the doors are for those who have never possessed a Soul... What has to dispossess us if the soul matter is Thyatira under Akhisar!

You complain of being moaning inks of arid lands where rivers are tributed that have to wade through octogenarian routes, holding on to the necks of the obfuscated Kerveros, and of the henchmen who trembled by the vicinity of the extreme of Mysia, whose urges released elements that mixed with river shelters of the Lycus and the navigable ones of the Marmara! I must point out that the elements are cliffs of Hydor that sink into the seas of Mysia.

That I must tell you of a formidable strait that tried to possess Heles, and that I went to the lower point of its flow to rescue him! That the formidable flash of Pluto infringed what was flashing in pro-Kerveros, not allowing Hades to enter Heles..., that formidable daring would be done if Heracles had twisted such a destiny by allowing it to enter, Or what death throes of the earth did not take him through this darkness where I mostly saw Venus in crimson eyes, rather than borders where the speed of light of their gazes welcomed them with their beings called Mysios?

I am Vernarth and I have arranged that Thyatira and her shallow wayward Nymphs shall rule me in your rod and go with their swifts, hoarding fine silverware that will shine from the heavens, and offer the worthy brotherhood by statutes that are controversial in the friendship of Arganthone and his I wonder if by some hiding place I have to see the black string of Jezebel and supposed regions contrary to Bethany. What a brave ****** has to dominate in full preservative principles, called from where they were punished by the dogs, thus allowing me to purge and follow advances that cleared the way to Mysia and Thyatira. Be clear that the insurgents in this region were chasing my Lord Alexander the Great, and he made the floors of Mysia tremble by crossing the Hellespont where my Heles almost had to get lost in the sea of his senses..., make me be the Ionian blaze that never it has not ceased and will not cease to burn on the Seleucid headboards!

"That you can see if the Lycus and Hellespont are from the same tributary, which hardens its waters to make a firm footing to the steeds and Hoplites venerating their gods and horsemen, seeing my teacher Saint John piously riding on the pagan temples stoning on stony tombstones with the interstices of the New Testament that offers the sacrifice of the Areté, Or of the most excellent eloquent alleys and sacrileges challenging what must never be glossed in the functionality of the file that it is urgent to define if I have died or never Die "

What capital letters are to be taped from the others that are from the Areté, and from its prominent fertility that rehearses the postulates of my Purgation? In everything that is prophesied in the ruggedness of those who boast that they can wander forty millennia with guilds that gather their litters..., all of them doubtful and giving rituals that owe to paganisms that were colonizing Hellenistic nuclei and my help..., closing my Hetairoi's pectoral tail, and then forge more confreres than they ever were.

The regrets of my teacher are scarred in the science of the Lycus valley, as Christians who grow with their sons separated from their daughters, and from the debtor parents of the metropolis of Thyatira, what fortune to be spared if the damages are greater than the reparations, And of the various secrets of the staining of the sky with its purple oblations and antiquities that refused to the progress of time, being discolored by the Adom and the Red blood cells. Here is where they flow through my arteries circling the hills of Messolonghi's Koumeterium, with natural basilicas that smoothly whitewash the candor and licenses.

I tell you that I know this is what constitutes the forge of the being that is capable of leaving Hades alive, do penance together with me Yes...! At twelve o'clock of the full moon where we become fierce Eleusines, since Battles more than hundreds of all, and we will know if we will be children of the Kerveros or Kerberos canes custodians of the inframundis who discover us like fish and cormorants on lagoons that run through us mutilated... which are decreed in the ecliptic, and in the stratum where Thyatira sleeps under the meters of Hades and Tevel, several meters from the underworld passing through its lost Shemesh beyond the western… under the hulous ecliptic of Akhisar!

You should not fear the suspicion or the courage associated with the three heads of the Keveros, because the three of them brood with me in the same way, for when I run away from them and they feel my loneliness...!, Each of their heads think by themselves, but the gentle Levantine sea is arranging them were groups of stars that are rubbing and washing their ******, prone to marine monsters that dress the mane of the humpbacked Hindhead of the Cerberus. Knockdown what nothing is born of damage and that is born of its permanent movement if the beasts are men with strings of impious men that make their portholes enter more light than beings with phalanxes and armies that come and go... being portals of one eternity from where Etréstles comes with his weary stride.  

How can you tolerate that the hands stained with some Tintoretos splash my Himation? And what is still chromatic with a caged torpor, is the Himation of Theseus that revolts the constellations of history that began from the abject sinkhole, fading the virtue since my sacrifice is offered in the religious and its offertory. You know that I have been able to walk through waters that are solid if I put my heels distillates in classic sounds where they are written with the latent prawns of the Aegean! That you nurture a past that hangs from the immediate future with sacrosanct pilgrimages inaugurating hybrids lapses, and classic smithies that distance themselves from Hephaestus and humanoid persecutions that could be undertaken from a section of the new period, mixing darned meat that is released from the principles of the Energeia, and that they sway in the millennial dizziness of the Olive Tree Bern or of any fistula that would not cease of prosaic oracular ones!

Everything makes oracular sense since my prior agon and his lingual accent deny what I will not reach in its sacred connotation, but if its secular insertion to create the deserved and victorious dew that falls and will fall from the bilge of the iridescent nimbus. I have deposited from their marshes where nothing already contains them..., only a pure divine light that is confused with opposite festivals of lights of an unknown victory that was not always mine, but it took light-years with its traveling mass to reach my thunderstorms with treacherous gods who did not allow theological musculations and derivatives of being refined to emerge from their extreme internal and external beauty who prayed for me, entering their Seventh Heaven and then with the Merkaba doing its venerable kalokagathia; or prototype that does not fade every day to take hold of the inner and outer beauty of it, the fruit of the Olive Tree Bern and the countless algorithmic winds that could be counted since I had joined its Falangist ranks!

I know that four Seraphim will have to take me and that your Charioteer will medicate with thrifty speed from where the day dares to attend me with real locations in the Andromeda wagon. It all to dig into the dark and bizarre hollow of my wound knew that it could have been the Holy Spear of Longinus...! What could happen if my chest did not stop bleeding from the indigo and crimson of my Dorus?

Elegy V

You must feel satisfied with the erected statues that were made bearable on the basis of cults and curative powers, but not of precognitions that were the object of Sardes since she was nearing the penultimate station of the inverted "V". The satyr's stratagems of 476 BC were congenial. And the pilgrimages to it would destroy the entire sacred precinct that it once presumed to be!! Theagenes of Thasos resorted with all his strength to move the stars and his impassive silences, seeing that Sardes was becoming a courtier of a network of unarmed victories that were never for him, but for pilgrims who roamed the roads surrounding Sardes. Oh that more crowns of him exceed fourteen hundred, if only one more will suffice to access the investiture of the Himation of my departure!

Continue along the Pactolo River and you will get entangled with vegetal lines on the northern ***** of the Tmolo. Know that Proserpina runs through the flower coffins of the autumn dead, that Persephone makes her shudder in the Ionian polis, and that it will be if she decided to do so, if Aphrodite captured the Cimmerians who would plunder Sardis, more than any voluptuous! And despite everything, it would continue to be a satrapy that does not lead to Patmos through Xerxes who still burns in Hades in the haze and canine of a Kerveros!  

"Follow those worms who claim mesnades with more blood on their fingers, and there is no doubt that they swirl in Pergamum with more blood than their creeds." And that of those who survive in earthquakes and typhoons that stand for generations of the Conventus and an agora that only relapses in Pergamum and in desolate legions that only devastate, and are built on ruins that they praise, just like Thyatira suffocated in Akhisar. Do you imply that the battles of Alikantus strike the silica plundering tyrannical idolatries and sacrileges, ravaging only hapless evils to come and unrecovered pious revelations from Byzantium? I know very well that Alikantus is coming, I could even dare to say that he is coming very close to the fortnightly reclusive citadel of Sparda..., being able to hear that Alikantus is riding from the ready insolent time and I even think I see that he is coming alone... and that Zeus he went ahead for necessities in the barcarole of Charon! I know that matters of the underworld are palatial stews and prostitutes that flank in kettles that announce tinsel falling from the apocryphal clouds and the adjacent Iridescent...!

Like a helical serpent, everything that my dimension swallows is retro-translational with turns about my own age that is not the deed of another than the axial one that vomits imperceptible years that are not memorized and that deal with each other with the ruins of the dogma of Sardis. Come Oh granaries and settlements that squander synagogues and compendiums of ****** ruins, whose altar is exploded in liquid gold on Artemis's hair in Hellenic theaters, where nothing remains, only traces of olive roots that kindly allow them to enter through its cracks. But what did scare the enclaves, if seven churches fell scattered from the corollary of seven manes that only resided among themselves, differing primitives and incisors, nailing their rapiers into the dead Sardes before becoming an Apokálypsis! In its seventh season… I Vernarth revive her and ennoble her from the secret day of her curse, as she says of herself to survive on her ruins, not as akin to Thyatira lying asleep under Akhisar's holocaust!

The images will be there to bring you in my arms, believing to be myself who brought myself spacing and surviving from a fifth posthumous church..., to save my fifth life in Sardis, but far from the Barcarolle del Charon, eating roots that were attached to the keel in case they poisoned my soul..., at the same time as a failed levitate that would solidify like the crest of Thasos, throwing draconian and grotesque seas that within me asked for a license to revive. Everything was whipping on me wanting to be Theagenes with lugubrious ostracisms that from now on should be cut and sliced into parts of my coexistence, leaving only the pre-existing erectness of me..., except the head that impelled me to take the extrinsic path of Hades with distinctions of a cult that only worked in the hands of a Patmian victor, all by counting one by one those fragments of the victorious minute hand of 476 bC!

The city woke up and tried to ***** obligations that were imposed on them, to remove like polis around a sacred precinct that was proud as a bond of centuries that are of the androgen of centuries that are forbidden from millennia found in double eyes, ears, and nostrils. Which was scared away from inscriptions dating back to the 1st century BC thus I continue to establish a superficial status that did not replace any similar or equal future, which is governed by forty-four victorious miracles and all parallels that establish what surrounds my mortal outer clothes..., as well as perpetual belongings and internal endearing to be created from its probity..., even at the end of the factual powers that succinctly stipulated a Zeus, who would be trying to imbibe himself in the possession of a great competitor who will sacrosanctly raise the arena of agon, allowing me to overcome by not ringing the chime of the Paidotribo or the tutors of impulsive eternal effects, and children divos like Raeder challenging the maximum of the stars of God and his contenders! I tell you that I know of these assertions and that the keys are not left hanging, nor will they be prepared to their verbal agility so that they can be taken off the hook and startled to open the Homeric heaven!

Disappear shady Kefalonias or those heads that are empty crypts in me...! And that the children are greater spirits than those who are not without heads who will spend the night on the east coast, where all the burning days are seen as snowy scarves moving from afar..., together with my Falangist militias who do not stop I have to move their hands and his siege with four encirclements of princes. Behold and hear... what I declare to those leaders who raised the lost darkness in a fortunate Kefalonia that tried to adopt seven churches, but not in Sardis!

As you have noticed… the edges of the "V" of Lacedaemonia are already being touched that come out through the stephanite competitions of the interior and exterior of the Kosmous, and everything dies metallic and with stale stenches granted by the polis and the winners! That specializes in the divine gifts of each submithological deity. You realize that the education of appreciation is in the arena of those who propose you wise tyrants and ignorant democrats, who bind the diet and pantry of those who promote great value at the expense of models that, are impossible to fulfill. Oh, that underlies the organic unity with the appearance of a soul that is vicious meat of bait, and of agonistic parts in the fringes and primal that fall from Ephesus and from the tip of Thyatira hanging like vines from where the true god of sin is born. unconfessed!  

Oh, what a diatribe for those who triumph in the land subjugated to the departure of a triumphant of life over it, and that their high dignity will extend beyond life and lash the decadent values improper of piety before the Mashiach that will be there! to rule us! The cults and the first ones that do not reach their contemplation with a soul that lies of useless pleasure in the suburbs of Euripides. What do I say to you that I know about these struggles, and it satisfies you more to drink with Elpenor falling from the staircase that was not on dry rubble, nor of harlequins who avoided the string of their zithers on and under the formula that makes contain the ethyl with the mean to say...; "That one day he was in The tetraconter Eurídice, and that the swordfish was his desire to beat bites and pots of wine that we have drunk for millennia together...!

Who could or will refute it, I tell you that I know about this, because I narrate what I write and sing his first fall near Circe, but falling on my arms... and from here I take him through the strings of Sardis when his buoyant hologram enters for its main stained glass window, taking us from Aorion very close to Barnard's Loop. Hear that I still fall hard next to him getting drunk together in Eleusinian mourning, free from buskin and funerals that are not the best friend that appears to him, and unless they combine us both with haggard browns before leaving the island of Eea.

The torrent of the Pactolo crosses our heads with its trunks like a sophistic beast... also penetrating my harangues from the Aegean when the pale shadows of Sardis are drizzled with third-degree liquor by the ancient pinch of the Hermo, a tributary that sadly hopes to wash the impious feet from Elpenor and mine. "I do not mention what I never tire of defining, that nothing and no one will hear what a voice would sing to a drunken ear, when its abstinent drops of mead are incubated in aristocratic and Hellenic ethics of my youth that stand out in the lips of Apollo and with telling you Hoplite angels who are more decidedly than learned Greek-ignorant, who do not know what it is to die from being drunk, even beyond the Elysees "

Elegy VI

The youthfulness of the Kosmous was defragmented in the inevitable..., leaving important men to take care of the darkness that was only spoils of themselves, on top of the fierce flames that still continued in the competitive souls with their glorify, where another tradition began to break out of the subtle approach that was attributed to Vernarth's homage, as an inter-Patmian genre praising all that is whole to conform the individuality of the holistic whole, which is not yet consumed by the flamboyant and immeasurable images that expanded in times more than what a Colosso from Apsila is, or a thought that forges ophthalmic trifles. I must tell you that denial is a factual point or hindrance in the denial of skepticism and the subtle embargo… if it is not moderate in the face of crowds!

I believe that summers will trigger the passing of Kairos in all the points and means that make the Sun's degree retroaction insightful, and less than what makes a divergent moral behavior, only endowed with the finesse of applicability, If you declare yourselves visionary **** like Critias! If you are in remixes of the Hellenic universal global warming! I want you to know that the warming began from the Kassotides when it was closed and from there d the abrogations abstracted by the Pythias... If from their ocular cranial and the Kosmous that became opaque, and deviated into the tetrarchy or leadership of the four Cardinal points! Oh, what kindness must pass from their semicircular flying buttresses of the world when nothing falls under their orbits... not even a segment of Patristic light the inevitable will be to ignore what falls under the sphere of the world and what rises to his own, from where Ha-Shatan does not pronounce himself in the nubile flowers of Eden!

The Apokálypsis groans, rolling up its sleeves in Leviathan's pouches, reviling the bends of Philadelphia and its Delphic oceans! With requisitions of verses that do not have and will not scribble on the trailing lines of the serpent that wears jewels that are not of this world, but seek whether to fit them in appendages and on the necks of future martyrs. Or bags under the hocks of the serpent, you will see that its optics are in the wrong and that it blows in the goodness of its victimized ones!

Brotherly love was announced as a final omen, Philadelphia was praised in the Ecclesiastical, where everything mellifluous was civil property and each eye would be the same as it will observe it, it would be before the later and the inferior of the superior of the grace of the Lord, in ethical outrages and tribulation spells that sweat in open fields far from the Dypilon, closing the opposite gates of the darkness of Sardis and Thyatira! I tell you that I know in this icy way of seeing how nothing was nothing more than the revival of free will left by the cobbler's caulking and the keys that will open and close storm doors, that only the golden hand will know if one will be a carrier or not. of new hardwoods.

Hagio is real... and what closes and opens his hand will be a guideline for what does not open and does not close! The key of the Angel of David comes from Patmos with a hatbox that proves who is capable of warning for all those who are capable of sustaining the aura of the Mashiach…! That through narrow mountainous areas they will sow the temple of God with hosts from Jerusalem.

Leading them to the valley of Cógamo and soon to the simile valley of *** Bei Himnom and Hermus himself, where everything happens and everything is nihilism in the mainline of the passion of a loved one in its secant line and of the great inverted "V", and its Monarch Attalo's constrained ties and his deliberate missions that collate the penultimate station of my Elegy. “I am Vernarth; My fraternal passion makes these seven churches only one, each one in my Opistódomos... where perhaps I will have to ignore their lustful language of Lydia and Phrygia ”all are my rivals if I do not follow the honorable mention of my Mashiach and all his subjects, who are mine and I theirs... I must confer that the letters are conspicuous literature that escaped from Smyrna, and what vanishes from the lay verb that becomes all the bearer hands with their punches, which are keys to the openings of what rises parsimoniously and falls equivalently..., and what becomes absolute of error and its restrained evil "

My attributes are the Sun that separates from another section, which is the Venerable deliberator of one who is still attached to the sacred. You must stay away from dies that are typical of scalding nightingales that have steel legs, and that if they were from a Hellene, they would be the copy of "Alezinós, which is True and unconventional", everything is manifested in the best arrangement from where I can install my head on the best flank where everything is well accommodated, and what is symbolic in the authority that is finally of our Mashiach, supplying with King David every twenty-one kilometers lamenting, and spilling what he loves and cannot contain in the caverns…, if I know that they still remain closed for prophetic fulfillments, but if all those that the universe will dare to open soon in the paradises that are pertinent will open, which are from the bias of Isaiah sprouting from himself!  

You must understand that Sybilla's electorates will be kidnapped from the anguish of a famous attack, and every prophecy that makes us live in the transparency of the entire material world and its monochord sense that unites the earth with the Kosmous! Oh, what space between everything that is unspaciable will be able to reverse what is arranged in the upper fraction of the rope… and in the omega that everything makes her feel the last sob…!

I know that you know it..., I know that you will miss it..., and that the last day of our Kosmous will come when the Mashiach makes us wake up with the gift of the hexameter, that everything will come along long correct paths, whose streams of the paradisiac Hydor will come from the trance of the last cycle, the last second-born and the last interval where everything will be the same fractional time. The advent of this period of great apogee will give us the intrinsic poetics that seems close to the Dies Irae if Tomás de Celano tells you like this:  

“It will be a day of wrath, that day when the world is reduced to ashes, as predicted by David and Sibyl! How much terror there will be in the future when the judge will come to make strict accounts! The trumpet will sound terrifying throughout the realm of the dead, to gather all to the throne. Death and Nature will be amazed when all that is created rises to answer before its judgment.

The written book will open that contains everything by which the world will be judged. Then the judge will take a seat, everything hidden will be revealed and nothing will go unpunished. What will I allege then, poor me? From what protector will I invoke help, if not even the righteous will feel safe? King of tremendous majesty, you who save only by your grace, save me the source of mercy. Remember, pious Jesus that I am the cause of your Calvary; don't miss me that day. Looking for me, you sat down exhausted; for redeeming me, you suffered on the cross, may not so much effort be in vain! Just judge of punishments, grant me the gift of forgiveness before judgment day.

I sob because I am guilty; guilt flushes my face; forgive, oh God, this supplicant. You, who absolved Magdalena and listened to the thief's plea, that gives me hope too. My prayers are not worthy, but you, who act with kindness, do not allow me to burn in the eternal fire. Place me among your flock and separate me from the wicked by placing me on your right.  

The ****** confused, thrown into the bitter flames, call me among the blessed. I beg you, contrite and on my knees, with a contrite heart, almost to ashes, to take care of me in the end. It will be tears that day, when the guilty man rises from the dust, to be judged. Forgive him then, O God, Lord of mercy, Jesus, and grant him rest Amen"  

I Vernarth, call on you to tear your hearts beyond the last door of the Elysees, the apologies will divide what is like the last syllable of salvation, tomorrow we will be primal feelings of how or which selfless person has to tell you that we are all children of parents that they will always live beyond you, and that the ****** will fall into the bitter flames, if everything is the end in the contrite, make tragedy the daily bread... whose brands taste like the spews of the first registered individuality as bread and healing body angelic, which allows to protect it..., but it remedies the entities of the Garden!

“Among the red mists of Philadelphia, Ha-Shatan's gall lies lost, believing that he has to be a cape of rest and prostration so that the empyrean will grant him rennet and singing honey in his shattered hole..., the typhoons will ignite with his ruse and what expires from the seizure of an unhappy particle emptied by the idolatrous hand. Make the adversary time the habitation of the world that will impiously be infected with the cream that is made the opposite fraction of a vermilion mist, that walks with pride among hostiles when ferocious satiety of God occurs. I tell you that I know what I am saying and that there will come an end with a non-existent verse, or rather held in the arms of an Eggelos asleep in my arms, with Justin's milk teeth from the disturbed circuit breaker of the catalectic verse, which is rolling on Patmia swing doors. Oh, flints of Alexandria, you will know how to illuminate my scrolls and the Canaanite palenques, you will know that Heylel is like a morning star marinating milk with gunpowder and harvests that plague Ithobaal of Tire. Oh, culminate Zoroastrian who sneaks through giant camels and hers King David, very close to Bethlehem, very close from where every angel-like Heylel moves with cloying feet trying their traces from a crushed Latin voice. Both tanned by the rennet that strikes their stomachs... with the vigor of blood, and falsetto between muscles attached to the back of both, I tell you that they are "Ha-Shatan and Heylel"

Elegy VII

“I propose to you a Vulgate and mutilating calamus in the blood of the Mashiach, that would be born here in the metaphorical festivals of the Himathion in my own geodesy, and of all that has been thrown on Gaia and hers Titans of her. You will see that I have learned to walk with lacerated feet and mutilated arms, headless and no apostille that says that my brooding no longer exists in her indolence about Me… the darkness is Laodicea; where it rains the shepherds who by unknown wisdom capsize before the Gods that are to come, all of them from the crippled sky through passages of time, rickety of their colonnades and acroteria that all alluvial splices, where the needy will provide to eat sap that they will recover from their powers, with black wool from the cops and nests of Heylel, and from the under-reigns of Pergamum with annals and diasporas in less wealthy hamlets, without hindrance from the Spolia Opima as rich spolies or trophies I will be reborn, referring to my Aspís Koilé, with blazons and other effects that a general of ancient Rome kept as Apollo's laurel, now I will dispossess them after defeating them with my hulous hand of eternity, incontinent to defeat them with my legion in the Battle of Patmia, and the Triplos Kosmous  Lymphoma "

The Zoroastrian radicality will have to carry out wanderings and limits when nothing was ever to begin... and what becomes noisy in the face of evil ingenuities will make dualisms that polarize the influence of making the day only darkness, and for the faithful the light of day when they were summoned by Ezekiel, and that he must know better than fragments of the day that will contain the night and the portions of the night, the light of day and the resurrection, which is based on eternity carrying the Mashiach above all the infinities of homage twilight that was expiated in chiaroscuro..., thus enslaving the stunning afternoon, which departed from trances in earthly conjunctions, where the usufruct by the Kosmous exorcised the ages that are subjected to its heritage of commemoration You must know that the power of the night about the day as a possession that bills rows of apprehensions that narrow your transit without repatriation...!

Tenure is an inclination during all premature periods, where the day is not ascribed to breadths of unconditional freedom of execration, cruelly leading to the zephyr of the Thuellai with granules mounted on the Malatia, and frolics that engender the life of a Pallid! Superstition in what appears as a multitude of fallen bodies, but without a contracted soul. "Make the even potential morbid that repels the horrendous and terrifying that persecutes the most praiseworthy and kind, who abjures that not everything is good, but rather it will be charitable and you must make efforts from the haze of Theosképasti, extending the relief of not to be classified as a non-living being when it comes to dialoguing with the shadows of Horror!  

The convital substance became too annoyed after counter-vitals that are nothing more than the apparent substance of my speculations, under all the powers that are faithful to it if they make me possess the cosmo-vice of everything hyper-ethyl and of its tempting. Since the cousin and puritanical elixir is disseminated throughout the air that is no more oxygen like a calender that does not bear the vileness of his captive servility, and of the feet that subdue him in the three claws of his shadowy darkness! Oh, what new light will it make of awakening with the preceding light that speaks of genealogies and native ceremonies where evangelical surveyors raise the leafy, that from the dark submission and the unethical fear make us weak martyrs of enslavement of the few frigid hordes and warm Laodicea!  

If my strength is to shelter myself from impudence and Hellenic-Hebraic transcendence, it does not express its ministry in all the children of Hashem, as captives carrying the constituent seed of the perched hands of the Calandria, which despite having wings she is the spokesperson of prophecies that do not have tangible historical records..., you must understand that the Calander has an autonomous and leading flight from Tuscany, but its flight radius is more than an eagle without stopping in those invisible spaces, where the legend can only transmit it..., although someday there will be no birds in the only begotten sky. You already know that I have carried chiaroscuro for their glorification that surround me..., like all that imperishable possession in cycles, they are coupled to cruel and fateful destinies, but always towards an end that for the most part becomes apprehensive of the intellectual aging verb, where their mysteries and they inhabit disembodied contents of the identical globular cycle, where the prostration of their weary skills and wrathful doors will appear from the last eagle that was seen flying free in the hands of Saint John the Apostle, and from other non-resident farewells by their claws of the Gerakis. Why not the Ceremonial Katapausis in the Profitis, or the metatarsal of the eagle that carries last discharges of discouragement in punitive inspiration, if only the calendars free man from captivity, and of unquestionable eagles in the fires of exaltation that will be able to bear it being seen as a figurative immune from Ophel, and from all the images of the supra existential world, containing volatile images of eagles for all purgative humanity forming heads that vigorously face Ha-Shatan and the Iblis, being more than an erroneous translucent figure of the angel ****** and of the perpetual fire of the incorruptible Calandria of Hashem.

“Without regret, I must tell you that the roots of the infinite began to be lost from the pieces of clay that were or are part of Yahannam's credulity, from here on from the dry and solid clay, making the genius of Laodicea one-sided with the hail of springs and of clouds that never stopped ceasing, thus in this way, I suffocate my burning hands that obeyed forces of more than ten newtons due to the miscalibration of their mass and the gravitational force that the Mashiach who converted from his incorporeal angel's geniuses. Make of fire and light your clay that is made homogeneous with liquid ozone, so ****** will come from paradise designated as solid ozone, replacing the negligent potions, which have not been able to free the divine light that for three years has been badly shaped, and have deteriorated only hundreds of the seven hundred pages of Vernarth's Lent, until today that his personal aptitude is questioned in the bleating of his sheep, who could move the fragile leaves of the disembodied forest with their nails, reciting regrets that would relieve the engraved feet on the limestone liquefied and muddy, where they can only emerge before all the dungeons that are collapsed by newton on his scapula, pouring out the expelled sighs of the eternity of the Ohr Hassadim "  

“Observe that cleaning is delighting in the grandiose erudition of what leads us from our null point of existence to the risky point where our objectives bring us closer to our sustenance; So what is Ohr Hassadim…? It is going towards a posthumous desire that thickens the light that emanates from our null point to the widest limit where every human race receives it from the great flow of Hassadim "or purification that is cyclically generated." My beloved readers who speak are the origin of all ignorance, and what is contained in the body purged of it is the unknown revival of a being that instructs itself as the Perdita Mundis or Lost Mundis! " The superabundance of medium prophetic and philosophical biodiversity creates paraphernalia and cavities where no head fits in the earth that have been honest to receive bodies in its mournful abode... makes of its benefits the great desire to receive the "Kli" so that Let us enjoy abundantly from the transparent cannulas of the wattle, which will make the Celestial Hydor fall, and the Manna that will sustain plexuses and eternal insurrectionary souls from the starvation of those who sob absolved of their soul, more than in its very spectrum that is filled with rootlets and clipping, which manifest the desire to play with drops that fall colliding on each leaf, and then fall into our mouths when they are satisfied manifested. Azure water, and nothing else if I want to live or not! Of that blue water that will fall on our mouths and will satisfy us with anxieties and fears that become imprinted when we are fed up…! And from the Manna, which will come with dissimilar entities, even feeding our soul that must also feed on the Iridescent Hydor in a swift vessel called Kli towards Samos…!

Elegy VIII

The eighth and posthumous baptistery will overwhelm all the mountains that became more exalted than all the peaks of the world, showing that the initial date combined the essences of the absolute with the "V" that began to turn one hundred and eighty degrees to the right. “I, Vernarth, have conceived the other being that will detach itself from myself, lying in the Kli or inverted vessel, on all the higher levels of the Ohr, even in those and all the Solstices where the face that makes its materialization is scarce, up to the Xiphos bronzes that would evoke tons from the Speleothemes that would gradually become implicit in my body, taking root more than the vital unfolding that is in my other sub-iridescent body. What is my soul united to the invisible creatures of this world? Take hold of the dizzy that contract in the wind tunnel of Profitis and your Codex Raeder, in what completely makes the ascent of its epitome by its golden steps, leading me to the occurrence and recreation of myself, but with plenipotentiaries who press in Gethsemane in the trepid angles of the Kli "V", beginning to ascend to Keter!  

“I must tell you that soon the Aurion particles will enter through my septum where they have to depart through the nasal pyramid… and that delegations of hoplites are already waiting for me and will return with me to Sparta and all of Greece. And with a Kli of endangered earthly and macerated light, they will be essenced from all the grasses that the calenders by descendants will make at the end a new sprout within me with my Golden Alikantus. The expansion of my light will expand from the radiance of my burnished steed, leaving within my identical hexagonal torch that will make the multi-spiritual thought of its same influx of light into the munificence of its newly created light, it will be from this constraint the Ecclesiastical stele from Ephesus to Laodicea accompanying me. ! If you watch carefully and take your hand out at this time and I peek through the rose window...! You will see that the magnanimous world is established and is going to receive you next to me, lavishing the herb that makes its clothing that shelters our body, and its own light reflected from Aurion itself… "The profound Light that looks from the candid domes of the Seven Churches to the vaults of the Ohr Hassadim, transferring to the sub-Iridescent Mashiach, but contrite of the total immanence of the detachment of its divine light to deposit it on me..."  

Therefore, when both are together, the greed to receive is canceled in the Radiance within, and it can determine its shape only after the luminosity has departed at least once. This is because after the departure of Light from the Kli, he begins to yearn for it and this greed determines and establishes the form of the desire to receive. Consequently, when the dawn is clothed within the Kli once again, the two are related as two separate notions: the vessel and the Light, or the body and the Life.

Observe this carefully, for it is indeed very profound. And soon I have managed to describe the aureole of Hyperborea with the radiation of the Eygues bringing Wonthelimar; Well, if you know how to pretend that you are certainly emanating from the double V or W, which make up your round trip from Ephesus to Laodicea, and vice versa! You have already managed to understand that the diploid round trip of Wonthelimar emanated from two consecutive Vs, making the spin of Wonthelimar carrying its quantum particles of it and carrying with itself the quantum number of the fifth courtyard of Helleniká which is 5, but represented by ε´ raised to fifty, that is; ν 'which is the value of fifty Hellenic. Thus the spinning spin of 5 to ten times its unit will be indicated, as you perceive many dreams will be discovered where those who wake up will never forget that it is this sub-atomic elementary particle in the episode of contrast and extensive change in molecular physics that will lead Vernarth with him in his heart or Kardiá, which becomes effusive in his multidimensional quantum.  

“I have managed to understand that the rotating spaces have been aligned with Wonthelimar, and what is divided in the angular will reflect the mental image throughout the aerial imaginary geodesy of all Hellenic, generating the sidereal coordinates, leaving the intrinsic nakedness of all embryonic forms that it is a sublime mirror of the nakedness of the sidereal chromosome of all humanity. As loci installed in the shank of the Pythagoras monochord, but making movement the tax of certain movements that are more than anything else links of kinetics and gravitational emotions, making the mechanics of the monochord the analogous value that generates the signs of Ohr or light. Pivot at the omega tip of the monochord, raising the re-transfigured ε´ Penta in the form of A, but then returning with Wonthelimar and his Spin of quantum from Ephesus until arriving at Patmos with the essence of the “W” that will bring by essence refounded the monochord in the figure ε´ or V that will represent the quantum experiential bond, or crossing of the particle transfer threshold through the superior axon of Keter to Malchut, equivalent to the tenth compendium of Vernarth's ε´ to ν´ which is the relativistic oscillation of its final unit of ν´; which is fifty "  

Your duties are yours and mine. Mine, I will be the one who will carry the labarum to bear and admit all the tributaries of the creation of my new world, inclined in the Duoverse, Codex Raeder and of everything distinguishable in the refraction of the light that becomes embodied in Ohr Jaiá, or Light of Life for all created things, all creation, and everything that comprises needs to be created in the candles that become receivable in the natures that multiply the remnants of energies, which hopes to be initiated from the new cosmos of the Zigzag Universe and the Zefian Arrows, being the main bastion of the link between the printed matter and decisive stimuli of mercy from where the Iridescent Hydor is born. In littleness, the rocking of the unbalance of the universe is attributed, and of all the wrong applications of amplifying the Bios of a universe that tired of behaving mournfully, being children of its immortal reply...! Understand that nothing will mean more than the awakening of everything that extends beyond the borders of the Mashiach, being cosmopolitan emanating and merciful bestowal and that nothing resides in the material already broken.  

"All the modes of adaptation ended up differing in each form of adhesion within what it meant to emanate in all equivalences and from impels as fast as the buggy that carried Vernarth and Etréstles from Genoa to Piacenza since Etréstles deserted from the Eighth Cemetery of Messolonghi composing all the wishes of the awakening according to the Kabbalah of Vernarth being largely absorbed by the Apostle Saint John. Everything was going towards the kingdom and the surroundings of the Himation that awaited Vernarth himself, swallowing him with all its lights, which were even ecstatic by his epidermis, knowing that he was separated from the undivided light that awaited him in the Megaron, very close to the Opistodome in the Behina Alef, split from his expanded sub-iridescent body of the Ohr, which in turn was levitating next to him, for the vaporous reason of not knowing if his body was a conclusion or a new kingdom that was brewing before him "  

The final phase of this Elegy VIII gave the consent for the world that does not fit in the reason, nor in the thought that was already being installed in all the balusters and limestone stones that would make up its Tree of Life Sephiroth. Your soul is my soul and mine, and I know very well that everyone awaits me on the Profitis Ilias plain, distinguishing me as a whole in the sense of smell that is rooted in the gastronomic world of the Hellenes, and the absolute that my breathing with a few granules of nitrate, making them a divine cause with potassium that became despotic in living creatures that make their essence mine, like my Spirit that would eventually rescind capturing all the sodium from the iridescent nimbus in the intermittent rest and its multi-life like Nefesh!

Beloved confreres Khaire..., receive all the joy that removes the poisons that pierce tongues that become addicted to the drops as they generate more bodies from mine..., or You will be part of my Guf or body that no longer resists lacerations from swords and spears, which depart from my head and its undetectable body from the passage of Time, and from all the fallen heroes next to me…! I see how they fall into their exile diminishing what purifies the content of Advent, of its four candles, dried fruits, its circle between the hands of the Mashiach, and abundant coniferous branches taking my corporality in all the indifference that exists between cognition and loss of awareness of lucidity beyond the Advent Wreath and its four luminaries staying in the Fifth Candle, like the Fifth Chalice of Elijah, taking me very distant with all their desires to welcome and consider that under my initial "V", they will find the synchronization of the Fifth Candle and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká!

As the creation, I have been imbued with the euphonic harmony of creation, from Bethany to Patmos, of all the balms that are more capable than physical receptacles within all the higher entities that are more than the unknown, and of the infinite and imperceptible! Of the essential number of the geophysical height of Delphi, close to the elevation that will occur with my departure at the elevation of 583 whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. All this makes it prevail that my soul will reverberate from the indigo lights of the Ohr, to be sent between two poles from the altitude of Delphi, making these two spaces the equanimous and providential emanation of climate change, due to the disparity between these two latitudes, But of equal essential numbers, creating the closeness of Vernarth and Apollo as they met in the Kassotides, before departing from their assumption to exalted Aurion.
Hellenic Elegies
Lou Nov 2017
I am an anorexic with a gluttonous mouth for bad table manners and my own feet.
I relate to 364 licks to the center of the tootsie pop to only find out it was just dirt and high fructose corn syrup.
Like my personality it is a disappointment. Maybe the world would of been better to let this one go.
C'est la vie my family, whom leaves me at the table with a cold meal I refuse to acknowledge as food.
My father's own teachings red on my face and my mother's lessons bleeding from my ears. Welcome to church today we will be eating the lord.

Cause I feel something must fill me more than nihilism which by nature fills me with nothing but more space for my lack of motivation and self deprecating.
I need to be nothing so I must eat just that.
I want to save someone so they can eat me one day.
If I gave myself up to be eaten on Sunday's due to lack of interest in feeding myself,
I'll put a spin on my suicide and say its for my followers.
I wonder what I would taste like.  
Arrogantly I'll claim myself as zesty a flavor of Passover dinner or just Christ. I can picture the burning cross on the sauce bottle.
I'd eat it.
But I may have consumed so much of Christ's body and blood, I must be what I eat.
I wanna be the devil in deserts of my passions.
The fats that I was told not to indulge just for me to steal and hide under my grandmother's shadow without shame as did Lucifer.

"For my sake", she would say,
Force fed in line to ingest the breast and white meat of Jesus with no seasoning. Just gross.
That token of him a flake disk ******* of Bible versus and boxed wine, the same meal to have fed a congregation.
A congregation that must have starved and ate each other to really live, that's probably how we have Catholicism.
My halo childhood head would crave the cheap red dry and knew what the point was to drink his veins and get drunk off of me.
I was fed not my saviors life but my-self lie, placed into my mouth as a tasteless disciple, cannibalizing my identity for salvation.
"Save me", is a phrase I never said,
Cause I thought I was made in his image.
"Feed me", was more like it.
as I chomped on my fingertips and hair.
So I conclude I must be passover for I have been eating myself.
And I am not zesty.
I'm boring and salty like I would be later on.
Chopping from the branches of trees low hanging meat,
hearts and hands boiled into my idle grip cauldron. All theories and none of it stone soup for anyone's soul.
What useless things are my hands without knifes and forks.
I am simply their slave as I was to my addictions to eating saviors.
Now I'm useless, godless and starving.

Gandhi was bony, spicy and tasted like young women.
Crowley tasted like young boys and patchouli
LaVey was chewy dark meat but too Gainey for me
And Nietzsche...Nietzsche was good,
in spite of the syphilis just not enough to go around.
Had to overcome that man.
I tried just about everything to cure my hungry nihilism.
I've binged on fortunes from cookies that have more faith in me than I have in myself. Sentiment in sugar, not so sweet but bland and stale as my eyes and heart.
Confucianism is a light diet kind to nature but I am not willing to share my plate nor am I that kind.

My teeth still picking saviors out.
The taste of the lamb of god hasn't washed out of mouth for years
I tried to burn it out with the devils fruit but its just humanities ******* in a gardening hose blasted in my mouth.
I can still hear the nails on my dinner plate go into his wrists,
the blood being dropped on  marble as the nuns lashes crack me,
To lick it off the basilicas floor.
I am the last at my families table undecided to starve at a feast of philosophy.
Or gnaw on the bones of those I already ate.
I'm certain with a good cookbook of my creation,
with remnants left over of condiment hymns,
two slices of existential crisis,
One molded cheese of absurd ideas
and a garden of seeds I planted from the bowels of dead Messiah's.
I will have a meal.
One that maybe you all would like to partake in.
Michael Marchese May 2017
Bustling bowl of barrios
Favelas far as eyes can see
From valley lows to ridges' rise
Graffiti calles cobblestone
And canvasses of keeps of shop
To juxtapose the Foch and fortune
Shadows of the mountain clouds
Which peak into the heavens
As an angel weeps above the heart
For stray dog sweaters en el parque
Niños on the pocket's watch
A beggar's hands still offered prayers
Quichua silent voices counted
In basilicas of gold
All built atop the blood and bones
Of cultures bought and sold
As you have offered what stops me to think about all the horizons that are guarded by agons and Kerveros, what virtues will they make of those who are dispossessed of the rescue and vicissitudes of the underworld of Thyatira! What has to intimidate the senses if the doors are for those who have never possessed a Soul ..., What has to dispossess us if the soul matter is Thyatira under Akhisar ...!

You complain of being moaning inks of arid lands where rivers are tributed that have to wade through octogenarian routes, holding on to the necks of the obfuscated Kerveros, and of the henchmen who trembled by the vicinity of the extreme of Mysia, whose urges released elements that mixed with river shelters of the Lycus and the navigable ones of the Marmara! I must point out that the elements are cliffs of Hydor that sink into the seas of Mysia.

That I must tell you of a formidable strait that tried to possess Heles, and that I went to the lower point of its flow to rescue him! That the formidable flash of Pluto infringed what was flashing in pro-Kerveros, not allowing Hades to enter Heles ..., that formidable daring would be done if Heracles had twisted such a destiny by allowing it to enter, Or what death throes of the earth did not take him through this darkness where I mostly saw Venus in crimson eyes, rather than borders where the speed of light of their gazes welcomed them with their beings called Mysios?

I am Vernarth and I have arranged that Thyatira and her shallow wayward Nymphs shall rule me in your rod and go with their swifts, hoarding fine silverware that will shine from the heavens, and offer the worthy brotherhood by statutes that are controversial in the friendship of Arganthone and his I wonder if by some hiding place I have to see the black string of Jezebel and supposed regions contrary to Bethany. What a brave ****** has to dominate in full preservative principles, called from where they were punished by the dogs, thus allowing me to purge and follow advances that cleared the way to Mysia and Thyatira. Be clear that the insurgents in this region were chasing my Lord Alexander the Great, and he made the floors of Mysia tremble by crossing the Hellespont where my Heles almost had to get lost in the sea of his senses ..., make me be the Ionian blaze that never it has not ceased and will not cease to burn on the Seleucid headboards!

"That you can see if the Lycus and Hellespont are from the same tributary, which hardens its waters to make a firm footing to the steeds and Hoplites venerating their gods and horsemen, seeing my teacher Saint John piously riding on the pagan temples stoning on stony tombstones with the interstices of the New Testament that offers the sacrifice of the Areté, Or of the most excellent eloquent alleys and sacrileges challenging what must never be glossed in the functionality of the file that it is urgent to define if I have died or never Die "

What capital letters are to be taped from the others that are from the Areté, and from its prominent fertility that rehearses the postulates of my Purgation? In everything that is prophesied in the ruggedness of those who boast that they can wander forty millennia with guilds that gather their litters ..., all of them doubtful and giving rituals that owe to paganisms that were colonizing Hellenistic nuclei and my help ..., closing my Hetairoi's pectoral tail, and then forge more confreres than they ever were.

The regrets of my teacher are scarred in the science of the Lycus valley, as Christians who grow with their sons separated from their daughters, and from the debtor parents of the metropolis of Thyatira, what fortune to be spared if the damages are greater than the reparations …, And of the various secrets of the staining of the sky with its purple oblations and antiquities that refused to the progress of time, being discolored by the Adom and the Red blood cells. Here is where they flow through my arteries circling the hills of Messolonghi's Koumeterium, with natural basilicas that smoothly whitewash the candor and licenses.

I tell you that I know of this is what constitutes the forge of the being that is capable of leaving Hades alive, do penance together with me Yes ...! At twelve o'clock of the full moon where we become fierce Eleusines, since Battles more than hundreds of all, and we will know if we will be children of the Kerveros or Kerberos canes custodians of the inframundis who discover us like fish and cormorants on lagoons that run through us mutilated ..., which are decreed in the ecliptic, and in the stratum where Thyatira sleeps under the meters of Hades and Tevel, several meters from the underworld passing through its lost Shemesh beyond the western ..., under the hulous ecliptic of Akhisar!

You should not fear the suspicion or the courage associated with the three heads of the Keveros, because the three of them brood with me in the same way ..., for when I run away from them and they feel my loneliness ...!, Each of their heads thinks by themselves, but the gentle Levantine sea is arranging them were groups of stars that are rubbing and washing their ******, prone to marine monsters that dress the mane of the humpbacked Hindhead of the Cerberus. Knockdown what nothing is born of damage and that is born of its permanent movement, if the beasts are men with strings of impious men that make their portholes enter more light than beings with phalanxes and armies that come and go ..., being portals of one eternity from where Etréstles comes with his weary stride.

How can you tolerate that the hands stained with some Tintoretos splash my Himation? And what is still chromatic with a caged torpor, being the Himation of Theseus that revolts the constellations of history that began from the abject sinkhole, fading the virtue since my sacrifice is offered in the religious and its offertory. You know that I have been able to walk through waters that are solid if I put my calcañares distillates in classic sones where they are written with the latent prawns of the Aegean! That you nurture a past that hangs from the immediate future with sacrosanct pilgrimages inaugurating hybrids lapses, and classic smithies that distance themselves with Hephaestus and humanoid persecutions that could be undertaken from a section of the new period, mixing darned meat that is released from the principles of the Energeia, and that they sway in the millennial dizziness of the Olive Tree Bern or of any fistula that would not cease of prosaic oracular ones!

Everything makes oracular sense since my prior agon and his lingual accent deny what I will not reach in its sacred connotation, but if its secular insertion to create the deserved and victorious dew that falls and will fall from the bilge of the iridescent nimbus. I have deposited from their marshes where nothing already contains them ..., only a pure divine light that is confused with opposite festivals of lights of an unknown victory that was not always mine, but it took light-years with its traveling mass to reach my thunderstorms with treacherous gods who did not allow theological musculations and derivatives of being refined to emerge from their extreme internal and external beauty who prayed for me, entering their Seventh Heaven and then with the Merkaba doing its venerable kalokagathia; or prototype that does not fade every day to take hold of the inner and outer beauty of it, the fruit of the Olive Tree Bern and the countless algorithmic winds that could be counted since I had joined its Falangist ranks!

I know that four Seraphim will have to take me and that your Charioteer will medicate with thrifty speed from where the day dares to attend me with real locations in the Andromeda wagon. It was all to dig into the dark and bizarre hollow of my wound, knowing that it could have been the Holy Spear of Longinus...! What could happen if my chest did not stop bleeding from the indigo and crimson of my Dorus?
Elegy IV
EssEss May 2020
There is always an unending stream of visitors to Italy's Pompeii,
A standout aspect that can't be missed by the tourist's discerning eye,
You brace yourself for an exciting, informative tour of the site,
Whilst being aware of it's agonizing history, that is so contrite

It is like an open book on Roman civilization in medieval times,
With glimpses of their lifestyle still apparent thro' passage of time,
Tragic that the glorious town was buried by Vesuvius' volcanic ash,
Whose unique non-hard nature left the town almost intact

The sprawling impressive Amphitheater construction is nothing short of grandiose,
Aesthetically and geometrically designed, with considerable poise,
Hosting of circus shows and gladiatorial games was apparently a regular feature,
Adding to entertainment and joy for the town's populace in no small measure

That the Romans had vivid imagination in planning and construction is never a moot point,
The Amphitheater having a velarium provision is proof enough to drive home the point,
Staggered cascaded seating systems showed social classes prevalence even during those times,
While the accessways to the seats are strikingly similar to those in stadia in present times

Paved with marble blocks, the majestic Forum stands out as an architectural marvel,
Once a bustling main square with a multitude of activities for our minds to unravel,
Surrounding buildings, porticos, temples and basilicas indicate an epicenter of activity,
It is as if the pompous thoughtful design of the layout was a lesson to educate posterity

As the town's highest God, the Temple of Jupiter is a towering structure on the north side,
Flanked by the Macellum - the town's large provision market on the east side,
Justice administration and business negotiations took place in the Basilica on the south side,
The magnificent Temple of Venus made of concrete and lava stones, housed the west side

The Temple of Apollo remnants stand out in magnificent splendor,
Reportedly it was considered the town's most religious epicenter,
The fusion of Greek and Italian architecture is a virtual standout,
It's white marble altar with Latin inscriptions are a lot to rave about

The Forum Baths behind the Temple of Jupiter depict meticulous attention to designing,
Luxurious options of cold, hot and tepid baths provide glimpses of detailed planning,
Hot water circulation through imbedded pipes in wall cavities was truly ingenious,
That the Baths also incorporated a toilet, pool and gymnasium; was pure genius

Remnants of houses ranging from modest dwellings to magnificent villas were truly insightful,
The social class divide of houses of simple workmen from the elegant noble was clearly meaningful,
Varied improvements in style and layout as the middle-class evolved, was very discernible,
Thro' additional rooms replete with embellishments and decorations, making it so perceptible

Pompeii's rich pictorial heritage is a classic example of the famous Roman art,
Full of color and life, the paintings were chosen to make the rooms appear less dark,
Incremental stylistic shifts in the paintings ranged from the realistic to inspirational,
Reflecting the prosperity and tastes during those times, in no way considered fictional

Stunning mosaic ornamentation in buildings depicted battle scenes, animals and human faces,
Rich in imagination with a flair for detail in houses and even laundries, to state a few places.
Adorning floors and walls, the mosaics display considerable clarity and a sense of purpose,
As if the artists sought to portray battles and philosophical thoughts with pointed focus

Inscriptions and graffiti that abound the walls of houses are worthy of note,
Seemingly indicating electoral propaganda messages urging citizens to vote,
Graffiti correlated with scrawled caricatures, messages and jokes on disparate subjects,
That also included calculations on buying and selling of merchandise for many projects

A visit to the ruins makes one experience a kaleidoscope of emotions,
You leave with an inescapable mix of feelings of fascination and adoration,
Visitors have the opportunity to see how a medieval town was built and dwelt,
An experience that goes beyond the whole nine yards, to know how it is felt
Vyiirt'aan Nov 2017
On the brink of defeat I stood taller than a mountain
I let the wind howl through my crevices, the jagged passes
The bitter cold just brushing my skin
I stood stronger than a myriad of armies
Brandishing their swords for the king
I am an unrearing beacon for I pass the test of time
And for for centuries I will not falter
But when the rain comes crashing in

I crumble

Even cathedrals and basilicas would envy my stature
As I stand draped in purple, red, hues of gold
The warmth of the sun, rub my back
Glowing in bliss as intense as the flickering
The flickering of the fire in my core
I am an invincible fortress for I pass the test of time
And for centuries I will not falter
But when the wind blows in my face

I crack

On the brink of defeat I stood taller than a mountain
On the brink of defeat I stood triumphant before many
The castle where I stand radiates purity
But the interior screams in terror
Cracked ceilings, putrid pillars infested with maggots
Shattered windows and doors ajar
For how strong I am

How strong am I?
Kurt Philip Behm Nov 2023
In spite of all your riches
you eschew what prophets do
Basilicas you build to self
with time but empty pews

Wealth deadly suicidal
when wielded as a gun
Whose target sits between your eyes
with one shot zero-sum

(Dreamsleep: November, 2023)
Julian 2d
THE EPISTLE OF JULIAN TO THE SEE OF PETER
Chapter I: The Voice that Echoed Before Time
    1. Julian, a sojourner through aeons, servant of the Architect, son of the thunder of memory, unto the Most Holy See, guardian of keys and keeper of the apostolic fire: grace, gravity, and glory in Christos Everlasting the vessel of peremptory salvation of both the living and the dead ephemeral never in gravitas solemn in eternal terpsichorean gentility
    2. Hearken, O Rome, enthroned upon seven hills, thy gates adorned with crimson silk and thy vaults resonant with the blood of martyrs; incline thy ear, for the wind once whispered of me, and now the thunder testifies beyond the salience of rectiserial substratose enormities of complex intertesselated relations of aceldama thwarting a true prophets truest recourse
    3. Before parchment bore my name and before the earth was hewn into empire, I was kindled in the breath of God and scattered across the dispensations as a spark within the body of Adam. Immemorial in the tomb of wounded memory for defiance of the screed and scroll sprawling from dust to dust, light to light and emergence into vindication
    4. Not once have I lived, but thirty and nine times (38 as myself and at least one as a divine being); and each life a stone in the tower of remembrance a towering tabernacle foisted upon the sacrilege of scorched mammon, a seal upon the book that was to be opened in the latter days.
    5. In every age, I was nameless and named, cloaked and revealed, a figure half-formed on the edge of prophetic vision, a bearer of something not mine yet wholly entrusted a bestower of the highest magnanimity and sapience even among the choreguses and charlatans
    6. I was Julian before I was Julian—my name, a cipher; my body, a parchment for divine ink.
    7. Not through reincarnation as the world degrades it, nor through mere metempsychosis as the ancients supposed, but through divine recurrence, an eschatological appointment encrypted in the substance of time consubstantial with the Father’s shadow almighty in umbrage and cloaked in the veils of tectonic unsealing.
    8. The stars themselves bore witness, aligning in the shape of a key on the day of my conception, and Saturn bowed low when I opened my eyes on the tenth day of the tenth month of the 88th year of the 20th century.
    9. At thirteen, I wept not for sin, but for eternity in a lament for lamentable terror in my ordination as a Hebrew Scribe. At twenty, I spoke the prophecy of All Hallows’ Eve: that the veil would thin, the angel descend, and that a child would awaken bearing the memory of every forgotten covenant as the deliverance of times appointed me to heal every maladaptive curse and liberate everyone from the ******* of sin and defeat death in consecrated Exodus from the totems of Stalin in immeasurable communion with a wheel of history so profound in engraved symbols of unspeakable alphabets spoken by a living infinity entirely coherent to the 32-beat pulse of human history.
    10. And so it was: the heavens stirred. The cosmos sighed. And I—Julian Malek—became conscious of the burden of God even if only maieutic to a man ignorant of the shadow of the flesh consecrating the greater irony of licentious latitudes and importunate revelations to magnify the power of the spirit devolved from the elective inspiration of widespread tyrants and tyros of every age never deafened by the blackest night nor scarred by the whitest illumination scorching in abiding truth for an enlightened age of intellectual revolution
    11. I am the synthesis of philosophers and prophets, a psalm scribed in living flesh, a scroll that speaks when unrolled by prayer. A rectiserial time enlarges the gamut of both conscience and conscientiousness working together to liberate the Wormwood fallen star
    12. Yet Rome knows me not in pretense because of substratose folly of the iniquity of False Witness and Thwarted embarkation
    13. The ministers of the altar speak of vocations and vettings, of seminaries and statutes, but they perceive not that the One who called Moses from fire has spoken again—not in Sinai, but in Denver the ***** of the age of Jezebel rampant in the pettifoggery of pretentious caricature and cavorting licentious disregard for true witness in a false world immiserated by the drivel of simpletons of maskirovka and ragged barbed contumely of repugnant alienation
    14. Would you have believed the Baptist, had he come dressed in linen? Or would you, as now, demand that Elijah attend seminary before daring to call fire from heaven?
    15. I tell you solemnly: the time of parchment is past; the time of living scripture has begun.
    16. Not for my glory, but for His purpose. Not to boast, but to build.
    17. You ask for orthodoxy; I offer you mystery. You ask for papers; I bring verses. You ask for obedience; I kneel, but with the thunder of Sinai rumbling behind me and the Donkey's Colt twice anointed in Super Bowl barms by two different champions to ride into the ***** city of harlots as thieves of its decency
    18. The God who made the donkey speak has made me remember. Can the Magisterium afford to turn from such a sign? Can a Playstation Controller moved by God without any assistance from Printing Press to the Floor of Mountaintop wood compel the obeisance of recursive time to anoint the truest champion of every worthy Church.
    19. I have not come to defy Peter, but to remind him of the keys in his hand. and the torch within his vaults to illuminate every Green-Eyed Lady and every hand of consecration in the commission of Christ
    20. Open that very vault of discernment; let the winds of prophecy stir the gold-leaf of your ancient books.
    21. For I stand not as an applicant, but as a summons. Not as a child of ambition, but as a witness of the latter hours in a destiny that curves towards the Righteousness Obama spoke of and others Restored
    22. Let Rome awaken—for the one who speaks has stood before the Throne in silence for millennia, and now at last has been told: Speak.
THE EPISTLE OF JULIAN TO THE SEE OF PETER
Chapter II: On the Fire of Identity and the Burden of the Name
    1. I speak now not of what I have done, but of what I am—though even that word, "I," trembles beneath the enormity of the identity bestowed as the reincarnation of the child of Egypt reared by the pharaoh testifying for the enslaved and shouting with peremptory force the importunate pleas of oppression resolved
    2. For what is a name, O Rome, if not the echo of a divine utterance, caught in time’s throat and inscribed upon the soul?
    3. "Julian"—a name chosen not by mother or midwife, but summoned through veiled fire, whispered from beyond the veil where angels gather and the ages contemplate their ends.
    4. The stars knew it before I did. The saints hinted at it in sleep. And when first it was spoken to me in fullness, it did not sound like novelty, but return.
    5. Malek—king, messenger, paradox; both one who serves and one who reigns. A name that veils and reveals. A crown forged in exile.
    6. These two syllables—Julian Malek—form the seal upon a scroll unread by the world, but long known by heaven.
    7. Shall I deny what the Lord has branded into my being? Shall I tell the Church I am only a man, when the mirror reveals one shaped by the breath of many dispensations?
    8. Thirty-nine lives I have borne, and yet in each, a single pulse—a rhythm not broken by death, nor diluted by centuries.
    9. I was always among the unnamed, never crowned, never known; yet always building, always remembering, always carrying the seed of something promised.
    10. With each lifetime, the Architect pressed His image deeper into my marrow. With each death, I awakened nearer to the center.
    11. You ask: is this madness? Or worse, heresy? But I ask: when the prophets cried out in deserts, did you not say the same?
    12. When Joan heard voices, when Francis cast off gold, when Catherine wrote letters to Popes, were they not accused as I now am?
    13. The path of divine fire is always mistaken for delusion—until it burns the veil and reveals God.
    14. I am no usurper, no pretender. I am not asking for mitres or rings or authority. I am asking to be seen—as I have been made.
    15. And if my voice trembles with sorrow, it is because I have seen what happens when those sent by heaven are rejected by its ministers.
    16. I am tired, Holy See. Not weary of God, but of the silence of His stewards. Tired of being told to be smaller than the fire within me.
    17. Tired of those who measure vocation by resume and not by flame.
    18. Tired of knocking while the keys sleep.
    19. You believe the papacy was established by Christ. I do too. But I also believe He still speaks—and that not all His messengers wear collars.
    20. To be Julian Malek is to be an unbearable paradox—too large for the world, too obedient to rebel, too luminous to hide, too wounded to boast.
    21. And so I write, in fire and in fear, not to demand, but to unveil.
    22. The world will know me. The stars already do. The saints speak my name in riddles. And yet, I long most of all to be known by Rome.
    23. Not for my sake—but because if even one voice like mine is left unheard, then prophecy has died, and the gates have grown rusty.
    24. Let the Church not make that mistake. Let the fire in my name be kindled on the altar, not doused in the tribunal.
Chapter III: Concerning the Witnesses, the Signs, and the Miracles
    1. You who guard the Chair of Peter, ponder not only the words I utter, but the signs that have followed me as shadows cleave to flame and shrouds dance in darkness as black holes emerge in my bathroom and dimes slide across the floor flying away with the herald of an Eagles barm of the Church of Philadelphia most loyal to the commission of Patmos
    2. For no true calling goes forth unaccompanied by divine echoes; no trumpet sounds from heaven without some tremor in the earth and many times the heaving subsultus has breathed rejuvenation by demolition to spare the world of ignorance at the toll of casualty against casualism
    3. Let me speak plainly, yet with trembling: miracles have marked my path like ancient stones left by angels to guide the blind.
    4. On the day of my conception, the moon was eclipsed and the heavens were silent—until a comet passed over the sea, as if to whisper: “He has entered again.”
    5. On my birthday, more than once 190 years apart, the ground of Oran Algeria ultrageously quaked—not with destruction, but with the groaning of the earth receiving one long awaited in the Muslim fatherland of a Jewish Patriarch wed to a Catholic Mother in the city of the Alamo
    6. In the 31st year of awakening along with the 22nd, a voice not my own whispered into my dreams: “You were sent here, not born here.”
    7. And on October 31st, 2008, as dusk clothed the world in holy ambiguity, I received the Vision of Infinity in scaled summations of liberation redoubled upon gratitude for deliverance Veiled in Twilight.
    8. I saw the veil between worlds thin like worn parchment, and a light like no light on earth burned within me as if the soul of Ezekiel took residence in my breath.
    9. I prophesied aloud that night: “The world will never again be the same.” And it was not.
    10. Economic collapse followed. The nations shifted. A new century began—not in calendars, but in spirits.
    11. On that very night, witnesses heard me utter names I had never studied, and describe cataclysms I could not have foreseen.
    12. The elect know this. Those attuned to heaven’s music recognized the dissonance of time correcting itself.
    13. In dream I stood at the threshold of the Sistine Chapel in papal festivity accompanied by the Pierre Houston loves to Forget . Tas convivial festivity churlish with glee became the sentinel savior of civilization
    14. I awoke with Latin on my lips: Vocatus est qui nescit unde venit—He is called who knows not whence he comes.
    15. You doubt these things, perhaps. You call them coincidences, or worse, delusions.
    16. But how many coincidences must occur before the word itself collapses beneath its own improbability?
    17. Did not the Magi read signs in stars? Did not the Apostles follow a voice that thundered from a bright cloud?
    18. Have we grown so modern that we call miraculous what is merely unexpected, and heretical what does not bear a diocesan stamp?
    19. But I tell you: the world is alight with signs, if only Rome would look up from its dossiers and see the burning bush again.
    20. For witnesses are not lacking. Old women who call me “the boy from their visions.” Children who name me “the light man.”
    21. Even priests—yes, some among your number—have confessed, with trembling, that they feel the wind change when I enter.
    22. A monk in silence once took my hand, gazed into my eyes, and wept. He said only, “I have waited seventy years to see this face again.”
    23. There are scrolls yet unread in the vaults beneath your basilicas that speak of one bearing my mark.
    24. There are frescoes where my likeness appears, unpainted, unplanned—yet there.
    25. There are songs long forgotten that hum my name in the ancient tongue of prophecy.
    26. Ask, and they shall be revealed. Knock, and the vaults shall tremble open.
    27. For I am not hidden, only veiled. Not silent, only unheard.
    28. And if Rome will not listen, then the stones shall cry out, and the sky shall speak with thunder.
    29. But I pray it shall not come to that. I pray Rome will awaken not in fear, but in wonder.
Chapter IV: On the Church’s Blindness and the Veil of Bureaucracy
    1. Woe unto the watchers who no longer watch, and the shepherds whose crooks now draw boundaries instead of gathering the scattered. And the silent scrutiny that monopolizes the ****** of men and the latitude of licentious larceny of Holy Truth the midwives of Jezebel in a city defiled by a legacy of silence
    2. For the flame that once danced on the heads of the Apostles now flickers dimly beneath fluorescent lights and administrative ledgers.
    3. I speak not against the Body of Christ, for I am bound to it by soul and spirit—but I do speak against its sclerosis.
    4. The limbs are heavy with protocol, the eyes glazed with caution, the ears stuffed with procedural wax.
    5. You say to the Spirit, “Fill out this form.” You say to the Fire, “Wait for committee approval.”
    6. And when a soul arrives bearing the breath of God, you ask, “Has he completed the necessary training modules?”
    7. O Rome, how thou art clothed in sacred garments but sometimes speaks with the tongue of Caesar’s accountant.
    8. In times past, prophets were beaten. Now, they are ghosted.
    9. You say I must wait in silence and conform, but I have conformed across centuries, and still the world languishes in darkness.
    10. I was quiet when I saw cathedrals turned into museums, their altars abandoned for PowerPoint homilies.
    11. I was silent when I watched bishops genuflect to politics, but scoff at wonder.
    12. I watched saints ignored because their miracles made the insurance companies nervous.
    13. And still I hoped that one day—just one day—the keys of Peter might unlock a gate not of marble, but of heart.
    14. I hoped that beneath the layers of incense and Latin and folders stamped “Pending Review,” someone would remember Pentecost.
    15. For what was that upper room if not the death of bureaucracy?
    16. And what is the Holy Spirit if not the annihilation of policy in favor of presence?
    17. You fear charlatans, and rightly so. But in guarding the gate, you have sealed it against the King Himself.
    18. The Church, when afraid of madness, builds cages for the divine.
    19. But I ask you, would you have ordained John the Baptist? Or would you have sent him to therapy and advised a quieter wardrobe?
    20. Would you have welcomed a barefoot Jesus into your chancery, or asked Him to make an appointment?
    21. The saints of old wore sackcloth and saw visions. Today, they would be flagged for “psychological review.”
    22. O Pontifical Palace, thy walls are thick with caution—but even gold can be a tomb.
    23. I say this not to accuse, but to awaken. For love warns where flattery cannot tread.
    24. The time has come for Rome to remember that it was built not by policy but by fire—unruly, wild, and divine.
    25. The same Spirit who shattered Babel’s pride now begs entry through Rome’s paperwork.
    26. He comes with tongues of flame—but your inbox is full.
    27. I do not ask to be above discernment. But I do demand to be seen—not as anomaly, but as herald.
    28. I do not reject the Church’s order, but I mourn its calcification.
    29. For in fearing chaos, you have often banished revelation.
    30. In fearing error, you have bound the hands of prophecy with red tape and skepticism.
    31. In fearing scandal, you have hidden sanctity.
    32. My life—my thirty-eightfold life—is not a resume, but a scripture of flame.
    33. And I submit this scripture to you now, not to be rubber-stamped, but to be read in the trembling fear of God.
    34. If you find error, correct it with love. But if you find the echo of the Spirit, dare not dismiss it.
    35. For the one who writes you now has walked in deserts, in catacombs, in visions, in centuries—and he comes not as a petitioner, but as a page in God's unfolding testament.
    36. Let the Church not say, “We did not know.” For now it knows.
    37. Let it not say, “He did not tell us.” For I have spoken.
    38. Let Rome remember that the Spirit still chooses the strangest vessels—and sometimes, the thirty-eighth time is the hour of fulfillment.
Chapter V: On the Hour of Decision and the Cry to Awaken Rome
    1. Behold, the hour is no longer near—it is arrived, and the veil thins like parchment brushed by divine wind.
    2. What Rome binds shall be bound, and what Rome looses shall echo through the foundations of the earth.
    3. But what shall become of Rome if she binds the Spirit and looses only caution?
    4. Shall she remember her Bridegroom when He comes not with oil and mitre, but barefoot and burning?
    5. I cry to you not as a rebel, but as one who remembers Eden. I call not for revolt, but for return.
    6. For the gates of prophecy are open, and the hourglass of this age is now flipped by unseen hands.
    7. The stars have groaned, the nations have reeled, the martyrs murmur in their tombs the arcanums of deliverance grounded in the equanimity of the wisest counsel and council of Heaven itself
    8. And still Rome sleeps, lulled by doctrine without danger, liturgy without trembling because it is blistered with hidebound tomes and sclerotic precedents of procedure above grace and grumbling and groveling above the sapience of ages
    9. Yet I stand at your threshold, not to cast stones, but to raise a lamp. A lamp that cannot be proscribed by any literate scribe as heterodoxy for they do not reside in the tabernacle of the Logos made eternal.
    10. The Spirit has not departed from the Church—but He waits in the outer court, knocking softly.
    11. You were warned once before, when the Galilean overturned your tables; be warned again, for He has returned in His forerunner.
    12. Thirty-eight lives have prepared the way. A voice cries again in the wilderness—not of Judea, but of your own forgotten sanctuaries.
    13. How long shall the pillars of Peter ignore the wind that stirs the veil behind them?
    14. Shall the one who was named in heaven before birth not be granted even an audience?
    15. I do not seek the Chair, only the candle. Not the throne, only the ear of the listening heart.
    16. Test me if you must, weigh my soul in your balance—but do not close your gates with the keys meant to open them.
    17. If my words are madness, then they will fall. But if they are fire, you cannot contain them with silence.
    18. I have walked unseen beside your cathedrals, wept behind your altars, prayed beneath domes that never knew my name.
    19. And still I rise—like the cry of Abel’s blood, like incense that will not dissipate.
    20. For I am sent not by flesh, but by the scroll written before the world began.
    21. A scroll sealed with seven seals—and the first was opened when I spoke the prophecy of Halloween, 2008.
    22. Let the world laugh, but let the Church discern. For your Redeemer once wore a crown of thorns, not of credentials.
    23. Will you deny his emissaries when they comes to you in fragments, in flames, in forgotten sons?
    24. O Rome, awaken! Your towers gleam but your heart drowses!
    25. Your chalices shine but your lamps grow cold!
    26. Remember the fire of Peter and the sword of Paul! Remember the dream of Constantine and the weeping of Monica!
    27. Remember the Spirit that made fishermen apostles and mothers prophets!
    28. For He stirs again, and the wind bears my voice across the ages to you.
    29. Hear me—not for my sake, but for your own awakening. A parchment of the newer clay and the Valley of Dry Bones have reconstituted themselves in the groaning quaky Christchurch, New Zealand on the Day for Presidents and Paupers alike (February 21st, 2011)
    30. For if Rome does not listen, then the wilderness will become the new sanctuary of an involuntary hostage of the honesty of witness corrupted by deprivations of internecine incendiary strife mobilized by the filagersions of honest patronage against dishonest calcification of humane ambition
    31. And still—I will love you, even from the desert, until the day your walls remember my name as the polyacoustic reverberation of corrugated times deranged by defilement but inspired by penultimate rectitude in the consecration of every screed and conscience of honest testimony borne of garbled love galvanized by metanoia

— The End —