the city smelled like frankincense this morning
stepping out into a world of
startling reminiscence
of childhoods spent chanting in churches
and calling out to Papa, Papa!
Come save us!
Come save us from ourselves!

the city smelled like frankincense this morning
like a whole world made holy
streets paved with sacred resin
sewers leaking holy vapors
warm fogs wafting down from
some invisible censer
to smother us all in glory

the city smelled like frankincense this morning
oh so familiar tangy-pine aroma of magick
and mystery and mastery
and gold glinting with candles' light
burnt offerings sacrificed
as to make the very air sacred
with graceful gifts to gods

the city smelled like frankincense this morning
potent and penetrating and permeating
into and through and all around
clinging and saturating, dizzying and cloying
turning the world as a dervish reeling
in a rush of divine dance
inspired to the light of one true mind

the city smelled like frankincense this morning
and when I breathed it in I knew
I could read the sign
I knew which way to go
I knew what I had been waiting for
and why I had been wanting

I knew

ENDYMION.

A Poetic Romance.

"THE STRETCHED METRE OF AN AN ANTIQUE SONG."
INSCRIBED TO THE MEMORY OF THOMAS CHATTERTON.

Book I

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o'er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon,
Trees old and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
'Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
An endless fountain of immortal drink,
Pouring unto us from the heaven's brink.

  Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple's self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o'ercast,
They alway must be with us, or we die.

  Therefore, 'tis with full happiness that I
Will trace the story of Endymion.
The very music of the name has gone
Into my being, and each pleasant scene
Is growing fresh before me as the green
Of our own vallies: so I will begin
Now while I cannot hear the city's din;
Now while the early budders are just new,
And run in mazes of the youngest hue
About old forests; while the willow trails
Its delicate amber; and the dairy pails
Bring home increase of milk. And, as the year
Grows lush in juicy stalks, I'll smoothly steer
My little boat, for many quiet hours,
With streams that deepen freshly into bowers.
Many and many a verse I hope to write,
Before the daisies, vermeil rimm'd and white,
Hide in deep herbage; and ere yet the bees
Hum about globes of clover and sweet peas,
I must be near the middle of my story.
O may no wintry season, bare and hoary,
See it half finished: but let Autumn bold,
With universal tinge of sober gold,
Be all about me when I make an end.
And now at once, adventuresome, I send
My herald thought into a wilderness:
There let its trumpet blow, and quickly dress
My uncertain path with green, that I may speed
Easily onward, thorough flowers and ****.

  Upon the sides of Latmos was outspread
A mighty forest; for the moist earth fed
So plenteously all ****-hidden roots
Into o'er-hanging boughs, and precious fruits.
And it had gloomy shades, sequestered deep,
Where no man went; and if from shepherd's keep
A lamb strayed far a-down those inmost glens,
Never again saw he the happy pens
Whither his brethren, bleating with content,
Over the hills at every nightfall went.
Among the shepherds, 'twas believed ever,
That not one fleecy lamb which thus did sever
From the white flock, but pass'd unworried
By angry wolf, or pard with prying head,
Until it came to some unfooted plains
Where fed the herds of Pan: ay great his gains
Who thus one lamb did lose. Paths there were many,
Winding through palmy fern, and rushes fenny,
And ivy banks; all leading pleasantly
To a wide lawn, whence one could only see
Stems thronging all around between the swell
Of turf and slanting branches: who could tell
The freshness of the space of heaven above,
Edg'd round with dark tree tops? through which a dove
Would often beat its wings, and often too
A little cloud would move across the blue.

  Full in the middle of this pleasantness
There stood a marble altar, with a tress
Of flowers budded newly; and the dew
Had taken fairy phantasies to strew
Daisies upon the sacred sward last eve,
And so the dawned light in pomp receive.
For 'twas the morn: Apollo's upward fire
Made every eastern cloud a silvery pyre
Of brightness so unsullied, that therein
A melancholy spirit well might win
Oblivion, and melt out his essence fine
Into the winds: rain-scented eglantine
Gave temperate sweets to that well-wooing sun;
The lark was lost in him; cold springs had run
To warm their chilliest bubbles in the grass;
Man's voice was on the mountains; and the mass
Of nature's lives and wonders puls'd tenfold,
To feel this sun-rise and its glories old.

  Now while the silent workings of the dawn
Were busiest, into that self-same lawn
All suddenly, with joyful cries, there sped
A troop of little children garlanded;
Who gathering round the altar, seemed to pry
Earnestly round as wishing to espy
Some folk of holiday: nor had they waited
For many moments, ere their ears were sated
With a faint breath of music, which ev'n then
Fill'd out its voice, and died away again.
Within a little space again it gave
Its airy swellings, with a gentle wave,
To light-hung leaves, in smoothest echoes breaking
Through copse-clad vallies,--ere their death, oer-taking
The surgy murmurs of the lonely sea.

  And now, as deep into the wood as we
Might mark a lynx's eye, there glimmered light
Fair faces and a rush of garments white,
Plainer and plainer shewing, till at last
Into the widest alley they all past,
Making directly for the woodland altar.
O kindly muse! let not my weak tongue faulter
In telling of this goodly company,
Of their old piety, and of their glee:
But let a portion of ethereal dew
Fall on my head, and presently unmew
My soul; that I may dare, in wayfaring,
To stammer where old Chaucer used to sing.

  Leading the way, young damsels danced along,
Bearing the burden of a shepherd song;
Each having a white wicker over brimm'd
With April's tender younglings: next, well trimm'd,
A crowd of shepherds with as sunburnt looks
As may be read of in Arcadian books;
Such as sat listening round Apollo's pipe,
When the great deity, for earth too ripe,
Let his divinity o'er-flowing die
In music, through the vales of Thessaly:
Some idly trailed their sheep-hooks on the ground,
And some kept up a shrilly mellow sound
With ebon-tipped flutes: close after these,
Now coming from beneath the forest trees,
A venerable priest full soberly,
Begirt with ministring looks: alway his eye
Stedfast upon the matted turf he kept,
And after him his sacred vestments swept.
From his right hand there swung a vase, milk-white,
Of mingled wine, out-sparkling generous light;
And in his left he held a basket full
Of all sweet herbs that searching eye could cull:
Wild thyme, and valley-lilies whiter still
Than Leda's love, and cresses from the rill.
His aged head, crowned with beechen wreath,
Seem'd like a poll of ivy in the teeth
Of winter ****. Then came another crowd
Of shepherds, lifting in due time aloud
Their share of the ditty. After them appear'd,
Up-followed by a multitude that rear'd
Their voices to the clouds, a fair wrought car,
Easily rolling so as scarce to mar
The freedom of three steeds of dapple brown:
Who stood therein did seem of great renown
Among the throng. His youth was fully blown,
Shewing like Ganymede to manhood grown;
And, for those simple times, his garments were
A chieftain king's: beneath his breast, half bare,
Was hung a silver bugle, and between
His nervy knees there lay a boar-spear keen.
A smile was on his countenance; he seem'd,
To common lookers on, like one who dream'd
Of idleness in groves Elysian:
But there were some who feelingly could scan
A lurking trouble in his nether lip,
And see that oftentimes the reins would slip
Through his forgotten hands: then would they sigh,
And think of yellow leaves, of owlets cry,
Of logs piled solemnly.--Ah, well-a-day,
Why should our young Endymion pine away!

  Soon the assembly, in a circle rang'd,
Stood silent round the shrine: each look was chang'd
To sudden veneration: women meek
Beckon'd their sons to silence; while each cheek
Of ****** bloom paled gently for slight fear.
Endymion too, without a forest peer,
Stood, wan, and pale, and with an awed face,
Among his brothers of the mountain chase.
In midst of all, the venerable priest
Eyed them with joy from greatest to the least,
And, after lifting up his aged hands,
Thus spake he: "Men of Latmos! shepherd bands!
Whose care it is to guard a thousand flocks:
Whether descended from beneath the rocks
That overtop your mountains; whether come
From vallies where the pipe is never dumb;
Or from your swelling downs, where sweet air stirs
Blue hare-bells lightly, and where prickly furze
Buds lavish gold; or ye, whose precious charge
Nibble their fill at ocean's very marge,
Whose mellow reeds are touch'd with sounds forlorn
By the dim echoes of old Triton's horn:
Mothers and wives! who day by day prepare
The scrip, with needments, for the mountain air;
And all ye gentle girls who foster up
Udderless lambs, and in a little cup
Will put choice honey for a favoured youth:
Yea, every one attend! for in good truth
Our vows are wanting to our great god Pan.
Are not our lowing heifers sleeker than
Night-swollen mushrooms? Are not our wide plains
Speckled with countless fleeces? Have not rains
Green'd over April's lap? No howling sad
Sickens our fearful ewes; and we have had
Great bounty from Endymion our lord.
The earth is glad: the merry lark has pour'd
His early song against yon breezy sky,
That spreads so clear o'er our solemnity."

  Thus ending, on the shrine he heap'd a spire
Of teeming sweets, enkindling sacred fire;
Anon he stain'd the thick and spongy sod
With wine, in honour of the shepherd-god.
Now while the earth was drinking it, and while
Bay leaves were crackling in the fragrant pile,
And gummy frankincense was sparkling bright
'Neath smothering parsley, and a hazy light
Spread greyly eastward, thus a chorus sang:

  "O THOU, whose mighty palace roof doth hang
From jagged trunks, and overshadoweth
Eternal whispers, glooms, the birth, life, death
Of unseen flowers in heavy peacefulness;
Who lov'st to see the hamadryads dress
Their ruffled locks where meeting hazels darken;
And through whole solemn hours dost sit, and hearken
The dreary melody of bedded reeds--
In desolate places, where dank moisture breeds
The pipy hemlock to strange overgrowth;
Bethinking thee, how melancholy loth
Thou wast to lose fair Syrinx--do thou now,
By thy love's milky brow!
By all the trembling mazes that she ran,
Hear us, great Pan!

  "O thou, for whose soul-soothing quiet, turtles
Passion their voices cooingly '**** myrtles,
What time thou wanderest at eventide
Through sunny meadows, that outskirt the side
Of thine enmossed realms: O thou, to whom
Broad leaved fig trees even now foredoom
Their ripen'd fruitage; yellow girted bees
Their golden honeycombs; our village leas
Their fairest-blossom'd beans and poppied corn;
The chuckling linnet its five young unborn,
To sing for thee; low creeping strawberries
Their summer coolness; pent up butterflies
Their freckled wings; yea, the fresh budding year
All its completions--be quickly near,
By every wind that nods the mountain pine,
O forester divine!

  "Thou, to whom every fawn and satyr flies
For willing service; whether to surprise
The squatted hare while in half sleeping fit;
Or upward ragged precipices flit
To save poor lambkins from the eagle's maw;
Or by mysterious enticement draw
Bewildered shepherds to their path again;
Or to tread breathless round the frothy main,
And gather up all fancifullest shells
For thee to tumble into Naiads' cells,
And, being hidden, laugh at their out-peeping;
Or to delight thee with fantastic leaping,
The while they pelt each other on the crown
With silvery oak apples, and fir cones brown--
By all the echoes that about thee ring,
Hear us, O satyr king!

  "O Hearkener to the loud clapping shears,
While ever and anon to his shorn peers
A ram goes bleating: Winder of the horn,
When snouted wild-boars routing tender corn
Anger our huntsman: Breather round our farms,
To keep off mildews, and all weather harms:
Strange ministrant of undescribed sounds,
That come a swooning over hollow grounds,
And wither drearily on barren moors:
Dread opener of the mysterious doors
Leading to universal knowledge--see,
Great son of Dryope,
The many that are come to pay their vows
With leaves about their brows!

  Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain: be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal--a new birth:
Be still a symbol of immensity;
A firmament reflected in a sea;
An element filling the space between;
An unknown--but no more: we humbly screen
With uplift hands our foreheads, lowly bending,
And giving out a shout most heaven rending,
Conjure thee to receive our humble Paean,
Upon thy Mount Lycean!

  Even while they brought the burden to a close,
A shout from the whole multitude arose,
That lingered in the air like dying rolls
Of abrupt thunder, when Ionian shoals
Of dolphins bob their noses through the brine.
Meantime, on shady levels, mossy fine,
Young companies nimbly began dancing
To the swift treble pipe, and humming string.
Aye, those fair living forms swam heavenly
To tunes forgotten--out of memory:
Fair creatures! whose young children's children bred
Thermopylæ its heroes--not yet dead,
But in old marbles ever beautiful.
High genitors, unconscious did they cull
Time's sweet first-fruits--they danc'd to weariness,
And then in quiet circles did they press
The hillock turf, and caught the latter end
Of some strange history, potent to send
A young mind from its ****** tenement.
Or they might watch the quoit-pitchers, intent
On either side; pitying the sad death
Of Hyacinthus, when the cruel breath
Of Zephyr slew him,--Zephyr penitent,
Who now, ere Phoebus mounts the firmament,
Fondles the flower amid the sobbing rain.
The archers too, upon a wider plain,
Beside the feathery whizzing of the shaft,
And the dull twanging bowstring, and the raft
Branch down sweeping from a tall ash top,
Call'd up a thousand thoughts to envelope
Those who would watch. Perhaps, the trembling knee
And frantic gape of lonely Niobe,
Poor, lonely Niobe! when her lovely young
Were dead and gone, and her caressing tongue
Lay a lost thing upon her paly lip,
And very, very deadliness did nip
Her motherly cheeks. Arous'd from this sad mood
By one, who at a distance loud halloo'd,
Uplifting his strong bow into the air,
Many might after brighter visions stare:
After the Argonauts, in blind amaze
Tossing about on Neptune's restless ways,
Until, from the horizon's vaulted side,
There shot a golden splendour far and wide,
Spangling those million poutings of the brine
With quivering ore: 'twas even an awful shine
From the exaltation of Apollo's bow;
A heavenly beacon in their dreary woe.
Who thus were ripe for high contemplating,
Might turn their steps towards the sober ring
Where sat Endymion and the aged priest
'**** shepherds gone in eld, whose looks increas'd
The silvery setting of their mortal star.
There they discours'd upon the fragile bar
That keeps us from our homes ethereal;
And what our duties there: to nightly call
Vesper, the beauty-crest of summer weather;
To summon all the downiest clouds together
For the sun's purple couch; to emulate
In ministring the potent rule of fate
With speed of fire-tailed exhalations;
To tint her pallid cheek with bloom, who cons
Sweet poesy by moonlight: besides these,
A world of other unguess'd offices.
Anon they wander'd, by divine converse,
Into Elysium; vieing to rehearse
Each one his own anticipated bliss.
One felt heart-certain that he could not miss
His quick gone love, among fair blossom'd boughs,
Where every zephyr-sigh pouts and endows
Her lips with music for the welcoming.
Another wish'd, mid that eternal spring,
To meet his rosy child, with feathery sails,
Sweeping, eye-earnestly, through almond vales:
Who, suddenly, should stoop through the smooth wind,
And with the balmiest leaves his temples bind;
And, ever after, through those regions be
His messenger, his little

big sweaters, ghibli, acrylic paint, cafes, knit blankets and unplanned afternoon naps on the couch, gardens, bananas, vanilla almond milk, soft yarn to crochet into ****** scarves, candles after midnight, the big trees with bulky roots, patio furniture, pianos in random buildings, the internet, manatees, the boundless colours of nail polish, peanut butter & honey, rubber boots, pens that write well, fresh new notebooks, skylights, american netflix, mothers that understand, tête à têtes, one glass of sweet white wine, awkward eye contact that turns into comfortable kissing, airplanes, fresh air, baseball caps, the female collective, the really good dark chocolate, flowers, pumpkin spice lattes and ***** chai lattes, candid laughter, yoga, oceans, high waisted shorts, striped t-shirts, docile cats, playful pups, french presses, integrity, sunscreen, meerkats, penguins, chameleons, autumn leaves, fall fashion, ruby woo mac lipstick, osho, dynamic meditation, compassion, siblings, scrambled eggs, smart phones, garageband, metronomes, hot glue guns, quinoa, ferry boats, soft hands, bicycles, real people, fat snowflakes in ample, graceful *******, backpacks that don't hurt your shoulders, hair conditioner, multi-vitamins, soft sand under bare feet, people that own up to lies, clarity, samsara, satori, samasati, visions, echinacea, lavender oil and frankincense, ambrosia apples and ripe avocados, authenticity, Morgan Freeman's voice, good kissers, *******, iced tea on a hot day, curtains, the smell of beeswax, art galleries, hand massages and foot massages, reiki, plums, mild thunderstorms, soccer *****, good surprises, when birds don't **** on your head.

Once I undertook a journey,
upon the very face of our entire world.
To view for myself the many pictures,
and written descriptions in all the geography
books and History Classes, National
Geographic magazines and movies seen.

A Quest to see with my own eyes what
I had only experienced second hand.
In my mid twenties, like a dream,
one foot in front of the other,
I went about exploring.

I sniffed and tasted the scents of foreign lands,
Incense, Sage and Frankincense, fish curry,
fried snake and even monkey brains.
Walked in lush Jungle Bush and Desert sands,
Along the shores of Islands and the coasts
of many lands.

Heard the voices of 30 divergent Dialects
and cultures, smiling and laughing with
the families and children of all of them.
Set beside the fires of primitive tribal men,
heard their chants to their gods above, the
moon, stars and the sun, the ocean, the land.
Clapped my hands and moved my feet in
their ancient mystic dances.
Drank their tea, Kava or whatever they shared
grateful for their offered unselfish brotherhood.

Stood on the flanks of the tallest Mountains
in the world, on my toe tips, to try to see the
face of the God of my youthful teachings,
disappointed when I did not see him, or Her.
Found instead an inner tranquility, imparted
to me by Red robbed Monks from within their
chants of Peace and wise earthly enlightenments.

Strolled the cobbled streets of two thousand year
old Cities. Walked among the ruined remnants of
nearly forgotten once great Civilizations.

Explored Modern European Citadels' of wealth and learning.
Over time rode on planes, ships, buses, backs of open trucks,
Horse pulled carts and human drawn rickshaws, taxis, subways,
rented motorcycles and cars.  Walked perhaps 1000 miles.
In all a journey of the mind and heart lasting three years.

And why you might ask, "What qualifies you as a pilgrim
of any kind, to travel so far, and wide?"
"What was I looking for, what did I hope to find?"  
All indeed, fare questions.

When a boy, I read a simple five word line,
“Seek and thee shall find". Curiosity and
Horizon Lust compelled me.
 
The next obvious question you might
ask is, after all that; “What did you find?”
That answer is very simple,
I found myself.

1967 san francisco is transformed into city of missing children haight ashbury brims with scraggly orphans thousands sit on street curbs live in cars hang out on floors of shops roam streets parks sleep on sidewalks unthinkable social cultural phenomenon Odysseus embraces madness walking through different neighborhoods going without food sleep in golden gate park floral smells so strong he can taste flowers kids openly pass joints acid doses trip dance make music laugh Odysseus is risk-taker but he is not street smart along with flocks of totally wasted kids street hustlers abound Odysseus sets down backpack beside eucalyptus tree rests when he wakes backpack is gone he is penniless disconnected hitchhikes across bay to berkeley less congested more manageable meets some runaways like him but not like him they squatter in abandoned house off telegraph avenue maybe 20 hippies crashing in house Odysseus adopts enormous closet hidden in back bedroom as his space has small window feels like sanctuary sometimes he comes home finds 5 or 6 kids sleeping in closet in a way people in house become his family tribe some of people are suspicious especially older secretive man with 2 tongue-tied underage girls whom he claims are his daughters Odysseus suspects veiled ****** exploitation girls are lovely yet behave frightened repressed life on street does not come easy telegraph avenue overflows with lost souls searching to hook-up fragrance of frankincense drifts amidst music drug deals rip-offs bullying brawls hierarchy from hell’s angels down Odysseus stays high dances sometimes panhandles “i live in commune with 2 pregnant girls” whatever cash he collects scores acid **** subsists on diet of gum candy sunflower pumpkin seeds sometimes ketchup with french fries his acne crescendos he learns if he drops acid daily by third or fourth day he cannot get off no matter how much he doses tries peyote cactus buttons after waiting nearly hour to get off he suffers stomachache dizziness projectile vomits finally flies into freaky hallucinations he swallows mescaline capsules feels sick to his stomach forgets about his nausea trips for 9 hours tries psilocybin mushrooms laughing straight through night experiments with stp trips for 3 days Bobby Stern and Martha Quigley come out from chicago to visit they are curious about the scene need to hook up Odysseus introduces them to his friends shows them telegraph avenue he turns and they have vanished he does not know where they have gone everybody is losing everybody new kids show up everyday oakland **** named red rat kidnaps Martha is heiress from distinguished chicago family their disappearance makes chicago papers after week Bobby and Martha manage to escape they never reveal to Odysseus what red rat did to them radio plays doors’ “light my fire” and jimi hendrix’s "purple haze" Odysseus has crush on beautiful blonde Patty she  ran off for summer from her parent’s home in sunset section of san francisco Odysseus and Patty hang out go see country joe and fish in provo park on sundays hitchhike into city watch Jefferson Airplane play for free in golden gate park hitchhike to marin see Grateful Dead jam at muir beach dude hands out free acid Odysseus is total acidhead acid reveals everything in new intensified light *** on acid is beyond *** wilder than *** more primal *** so intense it transcends limits of eroticism acid helps Odysseus realize his true self his pain sadness tears lies crazy-*** side first tingling tremors in stomach chest hands then initial flashes of sparkle traces of color echoes of giggling laughter lucid thoughts sometimes he swallows such large doses all he can do is stare out at white light what is it about massive hits of acid? measure of how fierce his spirit? self-punishment? escapism? he wonders why he so desperately needs to escape from what whom? himself? Mom’s numerous efforts to convince him he is mentally disturbed? Dad’s fists? escape from real world to where? Odysseus hangs with Pluto skinny 16 year old ****-addict golden wavy hair rotting teeth finesse with girls Pluto claims crystal **** enhances *** more than acid needles frighten Odysseus he lets one of Pluto’s girls hit him up with methamphetamine feels sudden overwhelming rush through head body forgets about needle before it ever leaves his arm having been initiated Odysseus begins scoring with Pluto’s girls Pluto knows tons of girls Odysseus loves feeling numb free being out of control not giving a **** getting ****** ****** by pretty girl if he could have his way he would go from ****** to ****** with pretty girl all day every day deep in drug induced state because drugs lower inhibitions allow them to explore some sick disgusting stuff that is paradise for Odysseus he is rapidly slipping into street life drug addiction wakes up with ants crawling in his hair witnesses numerous fights freak-outs 2 different kids o.d. while he is present lots of creepy stuff  by early august realizes he might wind up dead soon or rotting like Pluto Odysseus has spirit but troubled by what he sees troubled enough to return home go back to school he feels lost desperate alone not thinking plots drug deal swindle double-crosses some people guilt and shame for conning people haunts him for years he gives Pluto half the money tells him to share with Patty with his cut buys ticket back to chicago Penelope is first to greet him she gives him big hug comments “you need a shower and shave real bad!” his hair is wild scraggly beard Odysseus holds on to her he has missed his little sister glad to be near her feels panicky his parents will punish him Mom and Dad are relieved but agitated their worry and shame at his flight have turned to anger resentment they rationalize he selfishly ran off merrymaking for 3 months they sternly make plans for his next semester while Odysseus was away in california Penelope has ****** ******* for first time in back seat of Jed Zurbeck's black pontiac Penelope in secret goes to see doctor for pregnancy test doctor recognizes Penelope’s last name calls house Odysseus answers phone doctor asks to speak with Mr. or Mrs. Schwartzpilgrim Mom picks up phone doctor informs her Penelope is pregnant all hell breaks loose doctor makes house call with Mom and Dad present offers 2 options for Penelope “you can be picked up by limousine on state street and blindfolded you will be taken to an undisclosed location where abortion procedure is performed then re-blindfolded and returned by limousine to state street or you can report incident as **** and get signatures of three physicians then have abortion in a hospital” Mom and Dad choose to report it as a **** fabricate story about Penelope walking home from school and being grabbed pulled into alley by black man who rapes her Penelope is made to tell lie three times deeply disturbs her after abortion is done in hospital Dad makes Penelope swear not to admit abortion to anyone insists she tell Jed Zurbeck she made up stupid lie and she was never really pregnant Penelope obeys and tells no one

Jesus runs in Everglades, Mohammed climbs the roof
The Angels stamp in anger as the Devil stands aloof,
A wandering Pope in la-la land while Jewish hands do writhe
Those apoplectic Muslims glare while Catholics pay the tithe.

Religion, girls, has hit the skids…the game is up on God
With rosaries rotating hard, theologians do nod,
While Mormons rant moronically with frankincense and myrrh
The irreligious bark and howl in Rastafarian fur.

Sectarian’s recant Sanctum’s Shrine the rite of soul is lost
As neophytes are dancing… the High Priest counts the cost,
Theocracy unbalances as Voodoo’s stamp the floor
And the Prophets throw their hands up, fast retreating for the door.

It’s transcendental disbelief that’s nailed it to the Cross
With the Priesthood chasing little boys all credence here is lost.
With sanctity’s monastic plunge the pagans roar and shout
As Shamans scream their incantations…God declares a route!

There is silence in the Temple now, stillness in the pews
As dust lies thick on altars, a nervous clergy holds reviews,
What, once, was good and vibrant here, is now as dead as dust
As the Blood Red Wine evaporates and Holy Bread…to crust.

Marshalg
Feeding the pigeons by the dusty, open door of the very, empty Chapel.
30 November 2013

Ch. 1.

1.

Behold, thou art dark and comely, my love;
richly hath the sun favoured thee,
delighting in thy presence.
Let me savour thy kisses of wine;
for in the gardens of the temple
the lotus furls open,
wild bees fall asleep on her face.


2.

Lilies and jasmine bloom
in the garden of my love;
falls of wisteria,
carpets of thyme.
Let us lie in the shade of the olives
to gaze on the sky.


3.

For many hours my love slept
  beneath the cedars,
couched on cool swathes of linen,
like the Lord of Midnight enthroned on a cloud.
Long tresses of willows shivered to cool his face.
I called his name but he heard me not,
being entranced in slumber,
deep in the thrall of dreams;
therefore I shall let him awaken when he please.




Ch. 2.

4.

A warm breath of nard is my master, my king,
A great golden deity haloed with stars.
Behold, the noble bearing of a king,
the finely-wrought body of a man.
In my dearest dreams he standeth before me
out of my reach, gesturing for me to follow,
calling unto me like the very embodiment of love.


5.

Night comes softly, o daughters of Jerusalem,
My king's desirous eyes have grown heavy with sleep.
His black hair ripples about his face
  like curtains of smoke,
gold bracelets entice my gaze to
the sinews of his arms.
Like roses unfurling, so open the lips of my love,
  I burn for their flavour,
yet awaken him not till he please.





Ch. 3.

6.

Out of the forest I came, with my
maidens and minions;
with carpets of hibiscus strewn at my feet.
Columns of frankincense curved into the air,
burning from lamps of copper and gold.
From the broad slopes of Edom
my soul's love stopped to observe us.
I felt his warm gaze upon me,
so soft a look as touched like caresses of hands.
I am weary with desire, my lord and king,
Bring me the looks of thine eyes, dark as midnight,
That regard me with touches of silk.


7.

Though I may stand with my legion before thee,
an army behind me,
The west wind roars to my left,
the east to my right,
a million strong with all my banners, warriors
and standard-bearers,
still my delight were only to serve thee,
see how I tremble with awe by thy side.


8.

Behold, my ladies, the noble bearing of a king,
the finely-wrought body of a man.
My king is a custodian of the sanctity of love,
see those arms with the strength to smite
yet full of the will to embrace.
Nightly cometh he to my chambers,
whispering of love,
with the stealth of a lion,
as meek as a lamb.




Ch. 4.

9.

Preparing for my beloved,
I have put on my mantle of midnight sky
garlanded with stars.
My black locks are hung with beads of gold,
my neck is anointed with sandalwood and rose.
Come, my ladies,
Bring me my white chargers,
my sedan lined with silks from Lebanon,
my heralds and cavalcades of guards;
My beloved king awaits my pleasure.






10.

When I am in the embrace of my beloved,
He is worlds of landscapes of desire,
he is all the earth, air and sky to me.
His eyes shineth as my sun and moon,
his broad chest becometh as the
cool desert dunes by night,
where I may rest my head.
Go safely in thy dreams, beloved king,
with sentinel angels, to roost with the doves.




Ch. 5.

11.

Such a turmoil of a dream
hath troubled me, my sisters,
I dreamed that my love approached my window,
Calling unto me through the
rosewood trefoils of the lattice.
Forgetful of our tryst I answered him not,
all oils and fine trappings were put away,
mine eyes were full of slumber.
When finally I rose from my bed
   he had gone.


12.

Overwrought and afraid,
I went out in the streets,
  calling unto my beloved,
receiving no answer and calling again.
  The night watchmen came and found me,
they smote me and denounced me as pagan,
calling me harlot and worshipper of false idols,
harshly they beat me with flails
and threw me into the darkest cellars
of the palace of Solomon.


13.

Awakening at last,
I felt a warm breeze,
It was my love's breath upon my face.
Let all the world suspend in time,
let hate, rage and darkness flee as a shadow,
otherwise let me die here in the arms of my king.
There is but this one hour, one place,
in one lingering moment,
When my soul's love and I are conjoined
in the petals of love.




Ch. 6.

14.

Midnight has fallen in the gardens
  of the temple of Solomon.
The moon communes with her sister in the lake,
painting the magnolias with mother-of-pearl,
turning her buds into silver doves.
Passion and beauty intertwine in my love's garden,
Like the twisted trunks of the fig trees of Judea.
Behold, my beloved,
thou art more comely even than the moon.
Come and walk with me
in the balmy air of night.


15.

Only through the love of another may
a soul come to know of itself.
My king is mine and I am his;
The sun and moon each taketh their
turn in the sky,
the shepherds go sure-footed
over their hills and valleys,
the merchants go their ways in the
spice markets of Lebanon,
while he and I are lost in one another's eyes.




Ch. 7.

16.

Love's weariness hath overcome me,
beloved lord and king.
Bring me thy pleasant fruits, thy tender words,
Lie betwixt my *******; my hair shall
be thy curtain,
these arms shall be as thy cocoon.
Let the tides cease their turning
and the winds give pause to hold their breath.
Awaken not my dearest love, until he please.


17.

Even in sleep,
such beautiful eyes hath my beloved;
his eyelashes rest upon his cheek
like the feet of a butterfly on a lily.
Come, my sisters, we shall make him
a bed of hemp and poppies,
with fruit of the lotus,
that he may languish beside me
for many days and nights.




Ch. 8.

18.

Filling my days and dreams,
here is a man with the grace of a young hart,
whose honeyed voice speaketh mantras of desire.
Arise and follow me, beloved, for my vineyards
are ripe with luscious fruits,
the doves beat their wings and fly from the cots.
Emerging from the amber of sunrise,
with a swirling of veils,
summer dances into the season of our love.


19.

Lying amid the twisting vines
My love and I are deep in each other's embrace
and his lips taste of roses heavy with dew.
I am a queen of the Red Sea,
an orchid from a sacred garden,
and my kingdom reacheth to the farthest hills.
None but my love shall pass the boundary
where my vines bear the sweetest fruit,
nor taste their heady wine.


20.

The gates of my vineyard are wrought of
iron clad with gold,
taller than cedars, decorated with
the royal insignia,
guarded by three score watchmen,
by day and night.
While other men are kept without
and the foxes are driven back by dogs,
see how swiftly they open for thee.




Ch. 9.

21.

Behold, the noble stature of a king,
the finely-wrought body of a man.
In the sanctity of love
we may walk in the realm of paradise,
undisturbed by the foibles of men.
Come beloved, awaken,
the new dawn opens as wide and fresh
as infant eyes.
Come run with me through the spice hills
  and gardens of Lebanon.

SAPPHO'S POEMS FOR ATTIS AND ANACTORIA

Most of Sappho's poems are fragments but the first poem below, variously titled "The Anactoria Poem, " "Helen's Eidolon" and "Some People Say" is largely intact. Was Sappho the author of the world's first 'make love, not war' poem?

Some People Say
Sappho, fragment 16 (Lobel-Page 16 / Voigt 16)
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some call these the dark earth's redeeming visions.
But I say—
the one I desire.

Nor am I unique,
since she who so vastly surpassed all mortals in beauty
—Helen—
seduced by Aphrodite, led astray by desire,
departed for distant Troy,
abandoned her celebrated husband,
turned her back on her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all the horsemen and war-chariots of the Lydians,
or their columns of infantry parading in flashing armor.



Ode to Anactoria or Ode to Attis
Sappho, fragment 94 (Lobel-Page 94 / Voigt 94)
loose translation/interpretation by Michael R. Burch

So my Attis has not returned
and thus, let the truth be said,
I wish I were dead...

'Honestly, I just want to die! '
Attis sighed,
shedding heartfelt tears,
inconsolably sad
when she
left me.

'How deeply we have loved,
we two,
Sappho!
Oh,
I really don't want to go! '

I answered her tenderly,
'Go as you must
and be happy,
trust-
ing your remembrance of me,
for you know how much
I loved you.

And if you begin to forget,
please try to recall
all
the heavenly emotions we felt
as with many wreathes of violets,
roses and crocuses
you sat beside me
adorning your delicate neck.

Once garlands had been fashioned of many woven flowers,
with much expensive myrrh
we anointed our bodies like royalty
on soft couches,
then my tender caresses
fulfilled your desire...'

Unfortunately, fragment 94 has several gaps and I have tried to imagine what Sappho might have been saying.



The following are Sappho's poems for Attis or Atthis...

Sappho, fragment 49 (Lobel-Page 49 / Voigt 49)
loose translation/interpretation by Michael R. Burch

1.
I loved you, Attis, long ago...
even when you seemed a graceless child.

2.
I fell in love with you, Attis, long ago...
You seemed immature to me then, and not all that graceful.

(Source: Hephaestion, Plutarch and others.)



Sappho, fragment 131 (Lobel-Page 131 / Voigt 130)
loose translation/interpretation by Michael R. Burch

You reject me, Attis,
as if you find me distasteful,
flitting off to Andrómeda...


Sappho, fragment 96 (Lobel-Page 96.1-22 / Voigt 96 / Diehl 98)
loose translation/interpretation by Michael R. Burch

Attis, our beloved, dwells in distant Sardis, but her thoughts often return here, to our island, and how we honored her like a goddess, and how she loved to hear us singing her praises. Now she surpasses all Sardinian women, as, after sunset the rosy-fingered moon outshines the surrounding stars, illuminating salt seas and meadows alike. Thus the dew sparkles, the rose revives, and the tender chervil and sweetclover blossom. Now oftentimes when our beloved goes wandering abroad, she is reminded of our gentle Attis; then her heart assaults her tender breast with its painful pangs and she cries aloud for us to console her. Truly, we understand all too well the distress she feels, because Night, the many-eared, calls to us from across the dividing sea. But to go there is not easy, nor to rival a goddess in her loveliness.



Ode to Anactoria
Sappho, fragment 31 (Lobel-Page 31 / Voigt 31)
loose translation/interpretation by Michael R. Burch

How can I compete with that ****** man
who fancies himself one of the gods,
impressing you with his 'eloquence' …
when just the thought of sitting in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?
Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.
Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle in my body trembles.
When the blood finally settles,
I grow paler than summer grass,
till in my exhausted madness,
I'm as limp as the dead.
And yet I must risk all, being bereft without you...



Ode to Anactoria
Sappho, fragment 31 (Lobel-Page 31 / Voigt 31)
loose translation/interpretation by Michael R. Burch

To me that boy seems
blessed by the gods
because he sits beside you,
basking in your brilliant presence.
My heart races at the sound of your voice!
Your laughter? ―bright water, dislodging pebbles
in a chaotic vortex. I can't catch my breath!
My heart bucks in my ribs. I can't breathe. I can't speak.
My ******* glow with intense heat;
desire's blush-inducing fires redden my flesh.
My ears seem hollow; they ring emptily.
My tongue is broken and cleaves to its roof.
I sweat profusely. I shiver.
Suddenly, I grow pale
and feel only a second short of dying.
And yet I must endure, somehow,
despite my poverty.



The following poems by Sappho may have been addressed to Attis or Anactoria, or written with them in mind…

Sappho, fragment 22 (Lobel-Page 22 / Diehl 33,36)
loose translation/interpretation by Michael R. Burch

That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.



Sappho, fragment 34 (Lobel-Page 34 / Voigt 34)
loose translation/interpretation by Michael R. Burch

Awed by the Moon's splendor,
the stars covered their undistinguished faces.
Even so, we.



Sappho, fragment 39
loose translation/interpretation by Michael R. Burch

We're merely mortal women,
it's true;
the Goddesses have no rivals
but You.



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

We're eclipsed here by your presence—
you outshine all the ladies of Lydia
as the bright-haloed moon outsplendors the stars.

I suspect the fragment above is about Anactoria, since Sappho associates Anactoria with Lydia in fragment 16.



Sappho, fragment 2 (Lobel-Page 2.1A)
loose translation/interpretation by Michael R. Burch

Leaving your heavenly summit,
I submit
to the mountain,
then plummet.

Sappho associates her lovers with higher elevations: the moon, stars, mountain peaks.



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
—yes, let it last forever! —
as long as you sleep in my sight.



Sappho, fragment 102 (Lobel-Page 102 / Voigt 102)
loose translation/interpretation by Michael R. Burch

Mother, how can I weave,
so overwhelmed by love?



Sappho, fragment 147 (Lobel-Page 147 / *** 30)
loose translation/interpretation by Michael R. Burch

Someone, somewhere
will remember us,
I swear!

'From Dio Chrysostom, who, writing about A.D.100, remarks that this is said 'with perfect beauty.''―Edwin Marion ***



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
**** me!



Sappho, fragment 11 (*** 109)
loose translation/interpretation by Michael R. Burch

You inflame me!



Sappho, fragment 36 (Lobel-Page 36 / *** 24 & 25)
loose translation/interpretation by Michael R. Burch

1.
I yearn for―I burn for―the one I miss!

2.
While you learn,
I burn.

3.
While you discern your will,
I burn still.

According to Edwin Marion ***, this fragment is from the Etymologicum Magnum.



Sappho, fragment 155
loose translation/interpretation by Michael R. Burch

A short revealing frock?
It's just my luck
your lips were made to mock!

Pollux wrote: 'Sappho used the word beudos for a woman's dress, a kimbericon, a kind of short transparent frock.'



Sappho, fragment 156
loose translation/interpretation by Michael R. Burch

She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.

Phrynichus wrote: 'Sappho calls a woman's dressing-case, where she keeps her scents and such things, grute.'



Sappho, fragment 47 (Lobel-Page 47 / Voigt 47)
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.

The poem above is my favorite Sappho epigram. The metaphor of Eros (****** desire)  harrowing mountain slopes, leveling oaks and leaving them desolate, is really something―truly powerful and evocative. According to Edwin Marion ***, this Sapphic epigram was 'Quoted by Maximus Tyrius about 150 B.C. He speaks of Socrates exciting Phaedus to madness, when he speaks of love.'



Sappho, fragment 130 (Lobel-Page 130 / Voigt 130)
loose translation/interpretation by Michael R. Burch

Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.



Sappho, unnumbered fragment
loose translation/interpretation by Michael R. Burch

What cannot be swept
aside
must be wept.



Sappho, fragment 138 (Lobel-Page 138)
loose translation/interpretation by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
smile,
reveal your eyes' grace...

4.
Turn to me, favor me
with your eyes' acceptance.

5.
Darling, let me see your smiling face;
favor me again with your eyes' grace.



Sappho, fragment 38 (Incertum 25, *** 36)
loose translation/interpretation by Michael R. Burch

I flutter
after you
like a chick after its mother...

From the 'Etymologicum Magnum' according to Edwin Marion ***.



In the following poem Sappho asks Aphrodite to "persuade" someone to fall in love with her. The poem strikes me as a sort of love charm or enchantment…

Hymn to Aphrodite (Lobel-Page 1)
by Sappho
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress and beguiler!
I implore you, dread mistress, discipline me no longer
with such vigor!

But come to me once again in kindness,
heeding my prayers, as you did so graciously before;
O, come Divine One, descend once more
from heaven's golden dominions!

Then with your chariot yoked to love's
white consecrated doves,
their multitudinous pinions aflutter,
you came gliding from heaven's shining heights,
to this dark gutter.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my bewildered desire.
Asking, 'Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here? '

'Although today she flees love, soon she will pursue you;
spurning love's gifts, soon she shall give them;
tomorrow she will woo you,
however unwillingly! '

Come to me now, O most Holy Aphrodite!
Free me now from my heavy heartache and anguish!
Graciously grant me all I request!
Be once again my ally and protector!

'Hymn to Aphrodite' is the only poem by Sappho of ****** to survive in its entirety. The poem survived intact because it was quoted in full by Dionysus, a Roman orator, in his 'On Literary Composition, ' published around 30 B.C. A number of Sappho's poems mention or are addressed to Aphrodite, the Greek goddess of love. It is believed that Sappho may have belonged to a cult that worshiped Aphrodite with songs and poetry. If so, 'Hymn to Aphrodite' may have been composed for performance within the cult. However, we have few verifiable details about the 'real' Sappho, and much conjecture based on fragments of her poetry and what other people said about her, in many cases centuries after her death. We do know, however, that she was held in very high regard. For instance, when Sappho visited Syracuse the residents were so honored they erected a statue to commemorate the occasion! During Sappho's lifetime, coins of ****** were minted with her image. Furthermore, Sappho was called 'the Tenth Muse' and the other nine were goddesses. Here is another translation of the same poem...



Hymn to Aphrodite
by Sappho
loose translation/interpretation by Michael R. Burch

Rainbow-appareled, immortal-throned Aphrodite,
daughter of Zeus, wile-weaver, I beseech you: Hail!
Spare me your reproaches and chastisements.
Do not punish, dire Lady, my penitent soul!
But come now, descend, favor me with your presence.
Please hear my voice now beseeching, however unclear or afar,
your own dear voice, which is Olympus's essence —
golden, wherever you are...
Begging you to harness your sun-chariot's chargers —
those swift doves now winging you above the black earth,
till their white pinions whirring bring you down to me from heaven
through earth's middle air...
Suddenly they arrived, and you, O my Blessed One,
smiling with your immortal countenance,
asked what hurt me, and for what reason
I cried out...
And what did I want to happen most
in my crazed heart? 'Whom then shall Persuasion
bring to you, my dearest? Who,
Sappho, hurts you? "
"For if she flees, soon will she follow;
and if she does not accept gifts, soon she will give them;
and if she does not love, soon she will love
despite herself! '
Come to me now, relieve my harsh worries,
free me heart from its anguish,
and once again be
my battle-ally!



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

No droning bee,
nor even the bearer of honey
for me!


Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Neither the honey
nor the bee
for me!



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

The moon has long since set;
The Pleiades are gone;
Now half the night is spent,
Yet here I lie ... alone.



Sappho, fragment 2 (Lobel-Page 2 / Voigt 2)
loose translation/interpretation by Michael R. Burch

Come, Cypris, from Crete
to meet me at this holy temple
where a lovely grove of apple awaits our presence
bowering altars
  fuming with frankincense.

Here brisk waters babble beneath apple branches,
the grounds are overshadowed by roses,
and through the flickering leaves
  enchantments shimmer.

Here the horses will nibble flowers
as we gorge on apples
and the breezes blow
  honey-sweet with nectar ...

Here, Cypris, we will gather up garlands,
pour the nectar gracefully into golden cups
and with gladness
  commence our festivities.


Sappho, fragment 58 (Lobel-Page 58)
loose translation/interpretation by Michael R. Burch

Virgins, be zealous for the violet-scented Muses' lovely gifts
and those of the melodious lyre ...
but my once-supple skin sags now;
my arthritic bones creak;
my ravenblack hair's turned white;
my lighthearted heart's grown heavy;
my knees buckle;
my feet, once fleet as fawns, fail the dance.
I often bemoan my fate ... but what's the use?
Not to grow old is, of course, not an option.

I am reminded of Tithonus, adored by Dawn with her arms full of roses,
who, overwhelmed by love, carried him off beyond death's dark dominion.
Handsome for a day, but soon withered with age,
he became an object of pity to his ageless wife.



Sappho, fragment 132 (Lobel-Page 132)
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely ******.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …

It bears noting that Sappho mentions her daughter and brothers, but not her husband. We do not know if this means she was unmarried, because so many of her verses have been lost.



Sappho, fragment 131 (Lobel-Page 131)
loose translations/interpretations by Michael R. Burch

1.
You reject me, Attis,
as if you find me distasteful,
flitting off to Andromeda ...

2.
Attis, you forsake me
and flit off to Andromeda ...



Sappho, fragment 140 (Lobel-Page 140)
loose translation/interpretation by Michael R. Burch

He is dying, Cytherea, the delicate Adonis.
What shall we lovers do?
Rip off your clothes, bare your ******* and abuse them!



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
—yes, let it last forever!—
as long as you sleep in my sight.



... a sweet-voiced maiden ...
—Sappho, fragment 153, loose translation/interpretation by Michael R. Burch

I have the most childlike heart ...
—Sappho, fragment 120, loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s ecstatic brilliance.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s splendor.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

You anointed yourself
with most exquisite perfume.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

Awed by the moon’s splendor,
stars covered their undistinguished faces.
Even so, we.
—Sappho, fragment 34, loose translation/interpretation by Michael R. Burch

Sappho, fragment 138, loose translations/interpretations by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
           smile,
reveal your eyes' grace ...

4.
Turn to me,
favor me
with your eyes’ indulgence

Those I most charm
do me the most harm.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch

Those I charm the most
do me the most harm.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch

Midnight.
The hours drone on
as I moan here, alone.
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch

Once again I dive into this fathomless ocean,
intoxicated by lust.
—Sappho, after Anacreon, loose translation/interpretation by Michael R. Burch

Did this epigram perhaps inspire the legend that Sappho leapt into the sea to her doom, over her despair for her love for the ferryman Phaon? See the following poem ...

The Legend of Sappho and Phaon, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was an ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks of Leukas
into this raging ocean
for love of Phaon ...

but others reject that premise
and say it was Aphrodite, for love of Adonis.

In Menander's play The Leukadia he refers to a legend that Sappho flung herself from the White Rock of Leukas in pursuit of Phaon. We owe the preservation of those verses to Strabo, who cited them. Phaon appears in works by Ovid, Lucian and Aelian. He is also mentioned by Plautus in Miles Gloriosus as being one of only two men in the whole world, who "ever had the luck to be so passionately loved by a woman."

Sappho, fragment 24, loose translations/interpretations by Michael R. Burch

1a.
Dear, don't you remember how, in days long gone,
we did such things, being young?

1b.
Dear, don't you remember, in days long gone,
how we did such things, being young?

2.
Don't you remember, in days bygone,
how we did such things, being young?

3.
Remember? In our youth
we too did such reckless things.

Sappho, fragment 154, loose translations/interpretations by Michael R. Burch

1.
The moon rose and we women
thronged it like an altar.

2.
Maidens throng
at the altar of Love
all night long.


Even as their hearts froze,
their feathers molted.
—Sappho, fragment 42, loose translation/interpretation by Michael R. Burch

Your voice beguiles me.
Your laughter lifts my heart’s wings.
If I listen to you, even for a moment, I am left speechless.
—Sappho, fragment 31, loose translation/interpretation by Michael R. Burch

Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

1a.
That country ***** bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

1b.
That country ***** bewitches your heart?
Hell, her most beguiling art
is hiking her dress
to reveal her ankles' nakedness!

2.
That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

3.
That rustic girl bewitches your heart?
Hell, her most beguiling art's
hiking the hem of her dress
to ****** you with her ankles' nakedness!

Keywords/Tags: Sappho, ******, Greek, translation, epigram, epigrams, love, ***, desire, passion, lust

Dedicated to all my Poet Friend, as I wish them a Merry Christmas & a Happy New Year - 2019 ! Kindly read the footnotes too. If you like it, do re-post this poem for wider circulation please! Thank You, - Raj

A BRIGHT STAR OVER BETHLEHEM !
             * By Raj Nandy
“We three kings of Orient are,
  Bearing gifts we travel afar;
  Field and fountain, moor and mountain, -
  Following the yonder star ! “
                               - A Christmas Carol.

Named Casper, Melchior, and Balthasar, - @
The Three Wise Men came from the East,
Travelling west guided by a Bright Star,
To seek out the child born under this lucky
Star ;
And to pay their homage and before him kneel,
For He was to become the Savior and King !
They brought Him precious gifts of Gold,
Frankincense, and Myrrh, -
Which were also symbolic gifts by far!
Precious Gold has been a gift for royalty always,
For the baby Jesus was to become the 'uncrowned
King' one day!
Frankincense as a soothing perfume was really
good ,
Which also symbolised His future priesthood !
Myrrh as an embalming ointment was being used,
By the ancient Egyptians as a preserving perfume ! #
This gift of Myrrh was like a breath of new life -
in the prevailing gloom;
While symbolising His sorrowing, suffering
and crucifixion;
And leading to His final resurrection, -
To save mankind from their sinful affliction!

So Friends, when you celebrate Christmas this
year,
Let us with love bring hope and good cheer!
And help to wipe out those sorrowing tears, -
By giving gifts to those destitute children
and bless,
Since we generally tend to forget them always!
And let our gifts become a true symbol, -
Of His kindness and love let them reflect and
resemble!
……………………………………………………………….......................
NOT­ES : - @ = One 8th Century AD Manuscript says that these Three Wise Men were also astrologers, who had known about the Prophecy of the birth of Jesus who was to be the King of the Jews! They were guided by a Bright Star which had shone over the town of Bethlehem in Judea, ruled by the mad King Herod! Their three symbolic Gifts signified the King, the Priest, and the Savior of Mankind respectively! From the ‘Gospel of Matthews’ we learn that King Herod had told them to inform him about the Baby’s location! But since they had been forewarned by a dream, they returned by a different route! So Herod gave orders to **** all children 2 years and below, fearing this ‘King of the Jews’ will one day take over his throne !!
#MYRRH = was being used by the Egyptians during the 5th century BC, which they had obtained from Africa. It was used in incense, in perfumes, & in holy ointments; mostly for embalming , - signifying Jesus was to die for mankind ! Thanks for reading, – Raj.
           *ALL COPY RIGHTS WITH THE AUTHOR ONLY
,

Dedicated to Ms Valsa George & my Poet Friend, as I wish them a Merry Christmas & a Happy New Year - 2017 !

A BRIGHT STAR OVER BETHLEHEM !
             * By Raj Nandy*
“We three kings of Orient are,
  Bearing gifts we travel afar;
  Field and fountain, moor and mountain, -
  Following the yonder star ! “
                               - A Christmas Carol.

Named Casper, Melchior, and Balthasar, - @
The Three Wise Men came from the East,
Traveling west guided by a Bright Star,
To seek out the child born under this lucky
Star ;
And to pay their homage and before him kneel,
For He was to become the Savior and King !
They brought Him precious gifts of Gold,
Frankincense, and Myrrh, -
Which were also symbolic gifts by far!
Precious Gold has been a gift for royalty always,
For the baby Jesus was to become the uncrowned
King one day!
Frankincense as a soothing perfume was really
good ,
Which also symbolized His future priesthood !
Myrrh as an embalming ointment was being used,
By the ancient Egyptians as a preserving perfume ! #
This gift of Myrrh was like a breath of new life -
in the prevailing gloom;
While symbolising His sorrowing, suffering
and crucifixion;
And leading to His final resurrection, -
To save mankind from their sinful affliction!

So Friends, when you celebrate Christmas this
year,
Let us with love bring hope and good cheer!
And help to wipe out those sorrowing tears, -
By giving gifts to those destitute children
and bless,
Since we generally tend to forget them always!
And let our gifts become a true symbol, -
HIS kindness and love let them reflect and
resemble!
………………………………………………………………...........................­¬..
NOTES : - @ = One 8th Century AD Manuscript says that these Three Wise Men were also astrologers, who had known about the Prophecy of the birth of Jesus who was to be the King of the Jews! They were guided by a Bright Star which had shone over the town of Bethlehem in Judea, ruled by the mad King Herod! Their three symbolic Gifts signified the King, the Priest, and the Savior of Mankind respectively! From the ‘Gospel of Matthews’ we learn that King Herod had told them to inform him about the Baby’s location! But since they had been forewarned by a dream, they returned by a different route! So Herod gave orders to **** all children 2 years and below, fearing this ‘King of the Jews’ will one day take over his throne !!
#MYRRH = was being used by the Egyptians during the 5th century BC,
which they had obtained from Africa. It was used in incense, in perfumes, & in holy ointments; mostly for embalming , - signifying Jesus was to die for mankind ! Thanks for reading, – Raj.
,
Edit poem

Apollo’s wrath to man the dreadful spring
Of ills innum’rous, tuneful goddess, sing!
Thou who did’st first th’ ideal pencil give,
And taught’st the painter in his works to live,
Inspire with glowing energy of thought,
What Wilson painted, and what Ovid wrote.
Muse! lend thy aid, nor let me sue in vain,
Tho’ last and meanest of the rhyming train!
O guide my pen in lofty strains to show
The Phrygian queen, all beautiful in woe.
  ’Twas where Maeonia spreads her wide domain
Niobe dwelt, and held her potent reign:
See in her hand the regal sceptre shine,
The wealthy heir of Tantalus divine,
He most distinguish’d by Dodonean Jove,
To approach the tables of the gods above:
Her grandsire Atlas, who with mighty pains
Th’ ethereal axis on his neck sustains:
Her other grandsire on the throne on high
Rolls the loud-pealing thunder thro’ the sky.
  Her spouse, Amphion, who from Jove too springs,
Divinely taught to sweep the sounding strings.
  Seven sprightly sons the royal bed adorn,
Seven daughters beauteous as the op’ning morn,
As when Aurora fills the ravish’d sight,
And decks the orient realms with rosy light
From their bright eyes the living splendors play,
Nor can beholders bear the flashing ray.
  Wherever, Niobe, thou turn’st thine eyes,
New beauties kindle, and new joys arise!
But thou had’st far the happier mother prov’d,
If this fair offspring had been less belov’d:
What if their charms exceed Aurora’s teint.
No words could tell them, and no pencil paint,
Thy love too vehement hastens to destroy
Each blooming maid, and each celestial boy.
  Now Manto comes, endu’d with mighty skill,
The past to explore, the future to reveal.
Thro’ Thebes’ wide streets Tiresia’s daughter came,
Divine Latona’s mandate to proclaim:
The Theban maids to hear the orders ran,
When thus Maeonia’s prophetess began:
  “Go, Thebans! great Latona’s will obey,
“And pious tribute at her altars pay:
“With rights divine, the goddess be implor’d,
“Nor be her sacred offspring unador’d.”
Thus Manto spoke.  The Theban maids obey,
And pious tribute to the goddess pay.
The rich perfumes ascend in waving spires,
And altars blaze with consecrated fires;
The fair assembly moves with graceful air,
And leaves of laurel bind the flowing hair.
  Niobe comes with all her royal race,
With charms unnumber’d, and superior grace:
Her Phrygian garments of delightful hue,
Inwove with gold, refulgent to the view,
Beyond description beautiful she moves
Like heav’nly Venus, ’midst her smiles and loves:
She views around the supplicating train,
And shakes her graceful head with stern disdain,
Proudly she turns around her lofty eyes,
And thus reviles celestial deities:
“What madness drives the Theban ladies fair
“To give their incense to surrounding air?
“Say why this new sprung deity preferr’d?
“Why vainly fancy your petitions heard?
“Or say why Caeus offspring is obey’d,
“While to my goddesship no tribute’s paid?
“For me no altars blaze with living fires,
“No bullock bleeds, no frankincense transpires,
“Tho’ Cadmus’ palace, not unknown to fame,
“And Phrygian nations all revere my name.
“Where’er I turn my eyes vast wealth I find,
“Lo! here an empress with a goddess join’d.
“What, shall a Titaness be deify’d,
“To whom the spacious earth a couch deny’d!
“Nor heav’n, nor earth, nor sea receiv’d your queen,
“Till pitying Delos took the wand’rer in.
“Round me what a large progeny is spread!
“No frowns of fortune has my soul to dread.
“What if indignant she decrease my train
“More than Latona’s number will remain;
“Then hence, ye Theban dames, hence haste away,
“Nor longer off’rings to Latona pay;
“Regard the orders of Amphion’s spouse,
“And take the leaves of laurel from your brows.”
Niobe spoke.  The Theban maids obey’d,
Their brows unbound, and left the rights unpaid.
  The angry goddess heard, then silence broke
On Cynthus’ summit, and indignant spoke;
“Phoebus! behold, thy mother in disgrace,
“Who to no goddess yields the prior place
“Except to Juno’s self, who reigns above,
“The spouse and sister of the thund’ring Jove.
“Niobe, sprung from Tantalus, inspires
“Each Theban ***** with rebellious fires;
“No reason her imperious temper quells,
“But all her father in her tongue rebels;
“Wrap her own sons for her blaspheming breath,
“Apollo! wrap them in the shades of death.”
Latona ceas’d, and ardent thus replies
The God, whose glory decks th’ expanded skies.
  “Cease thy complaints, mine be the task assign’d
“To punish pride, and scourge the rebel mind.”
This Phoebe join’d.—They wing their instant flight;
Thebes trembled as th’ immortal pow’rs alight.
  With clouds incompass’d glorious Phoebus stands;
The feather’d vengeance quiv’ring in his hands.
     Near Cadmus’ walls a plain extended lay,
Where Thebes’ young princes pass’d in sport the day:
There the bold coursers bounded o’er the plains,
While their great masters held the golden reins.
Ismenus first the racing pastime led,
And rul’d the fury of his flying steed.
“Ah me,” he sudden cries, with shrieking breath,
While in his breast he feels the shaft of death;
He drops the bridle on his courser’s mane,
Before his eyes in shadows swims the plain,
He, the first-born of great Amphion’s bed,
Was struck the first, first mingled with the dead.
  Then didst thou, Sipylus, the language hear
Of fate portentous whistling in the air:
As when th’ impending storm the sailor sees
He spreads his canvas to the fav’ring breeze,
So to thine horse thou gav’st the golden reins,
Gav’st him to rush impetuous o’er the plains:
But ah! a fatal shaft from Phoebus’ hand
Smites thro’ thy neck, and sinks thee on the sand.
  Two other brothers were at wrestling found,
And in their pastime claspt each other round:
A shaft that instant from Apollo’s hand
Transfixt them both, and stretcht them on the sand:
Together they their cruel fate bemoan’d,
Together languish’d, and together groan’d:
Together too th’ unbodied spirits fled,
And sought the gloomy mansions of the dead.
Alphenor saw, and trembling at the view,
Beat his torn breast, that chang’d its snowy hue.
He flies to raise them in a kind embrace;
A brother’s fondness triumphs in his face:
Alphenor fails in this fraternal deed,
A dart dispatch’d him (so the fates decreed:)
Soon as the arrow left the deadly wound,
His issuing entrails smoak’d upon the ground.
  What woes on blooming Damasichon wait!
His sighs portend his near impending fate.
Just where the well-made leg begins to be,
And the soft sinews form the supple knee,
The youth sore wounded by the Delian god
Attempts t’ extract the crime-avenging rod,
But, whilst he strives the will of fate t’ avert,
Divine Apollo sends a second dart;
Swift thro’ his throat the feather’d mischief flies,
Bereft of sense, he drops his head, and dies.
  Young Ilioneus, the last, directs his pray’r,
And cries, “My life, ye gods celestial! spare.”
Apollo heard, and pity touch’d his heart,
But ah! too late, for he had sent the dart:
Thou too, O Ilioneus, art doom’d to fall,
The fates refuse that arrow to recal.
  On the swift wings of ever flying Fame
To Cadmus’ palace soon the tidings came:
Niobe heard, and with indignant eyes
She thus express’d her anger and surprise:
“Why is such privilege to them allow’d?
“Why thus insulted by the Delian god?
“Dwells there such mischief in the pow’rs above?
“Why sleeps the vengeance of immortal Jove?”
For now Amphion too, with grief oppress’d,
Had plung’d the deadly dagger in his breast.
Niobe now, less haughty than before,
With lofty head directs her steps no more
She, who late told her pedigree divine,
And drove the Thebans from Latona’s shrine,
How strangely chang’d!—yet beautiful in woe,
She weeps, nor weeps unpity’d by the foe.
On each pale corse the wretched mother spread
Lay overwhelm’d with grief, and kiss’d her dead,
Then rais’d her arms, and thus, in accents slow,
“Be sated cruel Goddess! with my woe;
“If I’ve offended, let these streaming eyes,
“And let this sev’nfold funeral suffice:
“Ah! take this wretched life you deign’d to save,
“With them I too am carried to the grave.
“Rejoice triumphant, my victorious foe,
“But show the cause from whence your triumphs flow?
“Tho’ I unhappy mourn these children slain,
“Yet greater numbers to my lot remain.”
She ceas’d, the bow string twang’d with awful sound,
Which struck with terror all th’ assembly round,
Except the queen, who stood unmov’d alone,
By her distresses more presumptuous grown.
Near the pale corses stood their sisters fair
In sable vestures and dishevell’d hair;
One, while she draws the fatal shaft away,
Faints, falls, and sickens at the light of day.
To sooth her mother, lo! another flies,
And blames the fury of inclement skies,
And, while her words a filial pity show,
Struck dumb—indignant seeks the shades below.
Now from the fatal place another flies,
Falls in her flight, and languishes, and dies.
Another on her sister drops in death;
A fifth in trembling terrors yields her breath;
While the sixth seeks some gloomy cave in vain,
Struck with the rest, and mingled with the slain.
  One only daughter lives, and she the least;
The queen close clasp’d the daughter to her breast:
“Ye heav’nly pow’rs, ah spare me one,” she cry’d,
“Ah! spare me one,” the vocal hills reply’d:
In vain she begs, the Fates her suit deny,
In her embrace she sees her daughter die.
   “The queen of all her family bereft,
“Without or husband, son, or daughter left,
“Grew stupid at the shock.  The passing air
“Made no impression on her stiff’ning hair.
“The blood forsook her face: amidst the flood
“Pour’d from her cheeks, quite fix’d her eye-*****
  “stood.
“Her tongue, her palate both obdurate grew,
“Her curdled veins no longer motion knew;
“The use of neck, and arms, and feet was gone,
“And ev’n her bowels hard’ned into stone:
“A marble statue now the queen appears,
“But from the marble steal the silent tears.”