Catacombs are full of bones
snuggling in the disgrace of others.
Hipbones piled on top of skulls,
the absence of lower jaws
denying the departed a smile,
the eternal existential joke
of insulting the living
with the knowledge
of their ultimate end.

Femur, skull, femur skull
is the monotonous pattern
of the Paris catacombs.
Two hundred six reduced
to two, an afterthought,
ossein denied an ossuary,
even the unity of skeleton.

The Capuchin Crypts at least
grant a molecular dignity.  
The entrance mummies
are part of a gruesome holy décor
draped in the faux pas of passé styles,
yielding room after nauseating room
to the essential two of Paris,
femurs/skulls clustered
in paisley amoeba patterns
projecting snaking vertebrae
of dendrites, of life replicated
with the cross on the wall as
the ultimate center and end.

Did their former owners
know that death would
be the end of ****** control?
That for a ghastly and sacred art
they could be united forever
in indiscriminate unity
with their enemy or lover?
Would they have opted
for the grave knowing
that their ashes could
easily be blown into
the breeze that survives them?

At lunchtime pigeons and pinstripes dance with Rockette syncopation in front of Radio City
following the lead of thirty balloons encased
in vinyl tugged down the 50th Street station.

A chauffeured limousine pops out
a freshly groomed and leashed Pomeranian
seeking reunion with her dowager owner
getting purple locks and cuticles nearby.

At the columned entrance of Manhattan Bridge
two lovers kiss at the Canal Street stoplight
while a Vespa owner stops near the pedestrian
walk to hitch the love of his life in full stride.

Black children in bowlers and their Sunday finest
share a car in the Connie Island Cyclone
with Hasidic eyngls from Avenue J
carefully protecting their yarmulkes.

In the South Bronx the children of 136th Street
practice belly flops on an abandoned mattress
before chickening out on the adjacent kiddie pool
decorated with aqua waves, clown fish and mermaids.

The Monday field trip will transport ten
young Harlem poets to the Schomburg Library
to eulogize when Maya Angelou and Amiri Baraka
danced a jig on the ashes of Langston Hughes.

One will write a Christmas story about the time
Richard the reindeer took the Roosevelt Island
tram to bring  presents to the orphans
after Santa’s sled had fallen apart.

A fossil in foam, five toes under a formed sole,
preserves the flight of a thousand border treks.

A layer of thermite and blood settles the right pad
of every hastily fled soul, a rusty preservation
of the ash of those who were enflamed.

Their left clod is encased with the dirt of broken roads,
the green of weeks of refuge in the forest from patrols,
the gray movement from villages to mountains and back.

At night they would mend and repair, knotting
broken y’s with twigs, rope threads, thatch,
anything that will last one more day.

The young’s heels are scuffed with the abrasions
left from the playful kicking parents endure
carrying them on their shoulders.

The old heels are full of the bristle
of slow moving donkeys led
by sons and daughters taking turns.

Under the shelter of grey canvas
their trek ends with fresh water,
food, a sturdy cot and new sandals.

The old plastic soles will rest in honor
on the mantle of their new hut,
ready for the next journey.

Tiananmen Square is a clean place today.
Everything is swept before it can
***** in the history of place.

No sign exists of the tanks that rolled,
the man in front of them,
the blood that flowed
like red sorghum seeds.

The cracked bricks
have been replaced
with new tera cotta tiles.

The first  memorial plaque
is invisible until you are
standing on top of it,
located at the Great Court
at the University of Queensland
4500 miles away.

IN MEMORY OF
THOSE WHO DIED IN TIENAMEN
SQUARE IN JUNE 1989,
its three lines read,
using the Aussie spelling.

In San Francisco  a 9.5 foot statue
modeled after the original
Goddess of Democracy
is located at the edges of
Chinatown in a park of
concrete and manicured trees.

On the anniversary Chinese police
put out temporary signs in  
in the center of the Square warning
DO NOT LAY MOURNING WREATHS.

Banner displayers, victory gesturers,
those doing solitary hunger strikes,
are detained, questioned, disappear.

On the Party web the students are scrubbed.
The only sign of blood that lingered
in the summer air that June morning
is a  photo of the lone soldier who died
in the “counter revolutionary turmoil”.

The plugged in young are unaware.
They only know that the Party
reserves the right of your total erasure.

Just as the memories of Hiroshima/Nagasaki
are vanishing horrors in the Japanese soul,
Tiananmen is not worthy of ghostly echoes,
or even the lies printed in every official history.

Truth is the secret kept dark by the victors,
it’s locked in prisons and dark closets,
it speaks with the voice of exile

In the dark light and smoggy air,
only dogs and the grieving blind
know the true scent of Tiananmen
hidden under the shiny tera cotta.

In the stillness of a teacup morning
in Amsterdam a crowd with yellow stars
query each other, a collapse of
suitcases and stuffed pillow cases
huddled under a gas lamp at a corner square,
while those in the stories above slowly turn away.

A few days before the yellow stars were
twenty-one children with backpacks
dreaming of a long field trip to Deventer.
The school picture they posed for would
be discovered fifty-four years later
under the frame of an oil painting
of the freedom monument in Dam Square.

Sieg, wandering in the fog of Bergen-Belsen
his classmates part of the mound
of George Rodgers well published frieze,
the only one of them not camera shy,
made it back to his mother and sister,
forever now a New York Jew.

Before them the square hosted
the frail bones of yellow star seniors,
their children depositing them
silently and hurriedly under
the hiss of the lamp shutting
off from the night watch.

Daan sewed the photo
of his yellow star grootmoeder
on a wooden chair staring into the sun
into  the lining of his jacket
and felt its pressure on the day
when the train arrived for him too.

The freight train to the Westbrook stockyard
the stench of manure, ****, fetid hay,
the old scent of cattle mingling with man,
fear embedded in every board,
was, as always, on time.

On her last ride on the Arkansas river, 
she watched the world turn crooked, 
all the hickory shading yellow, 
their leaf tears forming 
sunny arrows in the flow, 
nuts falling in the glide, 
bringing smoker memories 
of hams cooked under their roast, 
red maples tapped for their syrup, 
the unharvested loblolly pines
dropping their branches 
almost in caress, one last kiss.

Inside she could feel the cross 
go slanted in her golden bedroom,
envision her daughter taping 
together the amber pages of their Bible
turned to Luke 8:24, felt the Arkansas’ lull,
her in breath becalming the storm inside,
while shedding a tear for her gray mutt
with a rill of white running up his snout
and down his belly, staring at the spot
where the burned ashes of her bedding 
would be buried.

Trupie Pole, this Field of Death
is called in the old Slavic tongue,
shares its grief with the ruins
of the Catholic Church,
its relics long since relocated
to the hollowed knots of oaks
that populate a crooked forest.
Stick scarecrows, their bag heads
floating phantoms, protect the border.

Even the trees grow stunted where
the ground was soaked with blood,
limbs swaying towards each other
like separated twins begging
uselessly for reunion.  
Each blasted vein and half leaf
still echoes with the shriek,
the soil still leaks rust when trod,
memories of false sanguine
still glisten on overcast mornings,
and the howl of fog never dissipates,
while rumors of griffon vultures
returning from the dead
to paw for a taste of the catacombs
below are abundant as gnats.

In a wooden wagon the grandchildren
of blood huddle in desperate acts
of remembrance and procreation
ignoring the old woman with a babushka,
and somber dress fertilizing the field
with  tears for the thousandth time
for the sleeping twin under her boots.