“I have something for you to remember me by,” said Tim.

    He held a little foam Hippo – the lone play animal supplied by the loonybin to patients in need.

     It was brand new – just as every Hippo looked – and I wondered why he’d chosen something seemingly impersonal in comparison to his other, odd gifts.

     However, what he did next made his hippo – my hippo – absolutely ideal. To people like Tim and I, that is.

     For, to my astonishment, he casually took the toy in his hands, twisted, and ripped it cleanly  in two.

     He ripped off its head, which he gave to me, whilst he kept the body.

    I will never get rid of that mutilated, foam hippo head. For he understood what no one else had ever come near.

     In this way – perhaps – Tim and I became synonyms. Synonyms for what ignorant perceptions would later christen ******, or merely, crazy (the latter - coined by those who remain too depressingly colloquial to invent unfounded diagnoses).

     These epithets, catalyzed post personifying such societal taboos as Tim or I committed, follow me still, and have yet to disperse.
  
     A criticaster disaster, personified.

     Yes; in this way – Tim and I became synonymously insane.


•

Your mother died of old age? Organise a party. Politicians won't listen? Your acoustic guitar might. A girl walks up to a boy in the playground and calls him a **** then kicks him. Concentrate on erasing those melodramatic close-up shots from the safety of your own home. Cut paper with scissors. Try to beat that personal best of thirty-one lines of ******* in just one night. One man drives one ******* girl to a petrol station and peruses over one Mars bar or one Galaxy. Solamen miseris socios habuisse doloris. People choose to ignore a scream. It is only a whisper that fuels their curiosity.

Una corriente de brazos y de espaldas
nos encauza
y nos hace desembocar
bajo los abanicos,
las pipas,
los anteojos enormes
colgados en medio de la calle;
únicos testimonios de una raza
desaparecida de gigantes.

Sentados al borde de las sillas,
cual si fueran a dar un brinco
y ponerse a bailar,
los parroquianos de los cafés
aplauden la actividad del camarero,
mientras los limpiabotas les lustran los zapatos
hasta que pueda leerse
el anuncio de la corrida del domingo.

Con sus caras de mascarón de proa,
el habano hace las veces de bauprés,
los hacendados penetran
en los despachos de bebidas,
a muletear los argumentos
como si entraran a matar;
y acodados en los mostradores,
que simulan barreras,
brindan a la concurrencia
el miura disecado
que asoma la cabeza en la pared.

Ceñidos en sus capas, como toreros,
los curas entran en las peluquerías
a afeitarse en cuatrocientos espejos a la vez,
y cuando salen a la calle
ya tienen una barba de tres días.

En los invernáculos
edificados por los círculos,
la pereza se da como en ninguna parte
y los socios la ingieren
con churros o con horchata,
para encallar en los sillones
sus abulias y sus laxitudes de fantoches.

Cada doscientos cuarenta y siete hombres,
trescientos doce curas
y doscientos noventa y tres soldados,
pasa una mujer.