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Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad
O CURLEW, cry no more in the air,
Or only to the water in the West;
Because your crying brings to my mind
passion-dimmed eyes and long heavy hair
That was shaken out over my breast:
There is enough evil in the crying of wind.
I
FATHER AND CHILD
SHE hears me strike the board and say
That she is under ban
Of all good men and women,
Being mentioned with a man
That has the worst of all bad names;
And thereupon replies
That his hair is beautiful,
Cold as the March wind his eyes.

II
BEFORE THE WORLD WAS MADE

IF I make the lashes dark
And the eyes more bright
And the lips more scarlet,
Or ask if all be right
From mirror after mirror,
No vanity's displayed:
I'm looking for the face I had
Before the world was made.
What if I look upon a man
As though on my beloved,
And my blood be cold the while
And my heart unmoved?
Why should he think me cruel
Or that he is betrayed?
I'd have him love the thing that was
Before the world was made.

III
A FIRST CONFESSION

I ADMIT the briar
Entangled in my hair
Did not injure me;
My blenching and trembling,
Nothing but dissembling,
Nothing but coquetry.
I long for truth, and yet
I cannot stay from that
My better self disowns,
For a man's attention
Brings such satisfaction
To the craving in my bones.
Brightness that I pull back
From the Zodiac,
Why those questioning eyes
That are fixed upon me?
What can they do but shun me
If empty night replies?

IV
HER TRIUMPH

I DID the dragon's will until you came
Because I had fancied love a casual
Improvisation, or a settled game
That followed if I let the kerchief fall:
Those deeds were best that gave the minute wings
And heavenly music if they gave it wit;
And then you stood among the dragon-rings.
I mocked, being crazy, but you mastered it
And broke the chain and set my ankles free,
Saint George or else a pagan Perseus;
And now we stare astonished at the sea,
And a miraculous strange bird shrieks at us.

V

CONSOLATION

O BUT there is wisdom
In what the sages said;
But stretch that body for a while
And lay down that head
Till I have told the sages
Where man is comforted.
How could passion run so deep
Had I never thought
That the crime of being born
Blackens all our lot?
But where the crime's committed
The crime can be forgot.

VI
CHOSEN

THE lot of love is chosen.  I learnt that much
Struggling for an image on the track
Of the whirling Zodiac.
Scarce did he my body touch,
Scarce sank he from the west
Or found a subtetranean rest
On the maternal midnight of my breast
Before I had marked him on his northern way,
And seemed to stand although in bed I lay.
I struggled with the horror of daybreak,
I chose it for my lot! If questioned on
My utmost pleasure with a man
By some new-married bride, I take
That stillness for a theme
Where his heart my heart did seem
And both adrift on the miraculous stream
Where -- wrote a learned astrologer --
The Zodiac is changed into a sphere.

VII
PARTING
He. Dear, I must be gone
While night Shuts the eyes
Of the household spies;
That song announces dawn.
She. No, night's bird and love's
Bids all true lovers rest,
While his loud song reproves
The murderous stealth of day.
He. Daylight already flies
From mountain crest to crest
She. That light is from the moom.
He. That bird...
She. Let him sing on,
I offer to love's play
My dark declivities.

VIII
HER VISION IN THE WOOD

DRY timber under that rich foliage,
At wine-dark midnight in the sacred wood,
Too old for a man's love I stood in rage
Imagining men.  Imagining that I could
A greater with a lesser pang assuage
Or but to find if withered vein ran blood,
I tore my body that its wine might cover
Whatever could rccall the lip of lover.
And after that I held my fingers up,
Stared at the wine-dark nail, or dark that ran
Down every withered finger from the top;
But the dark changed to red, and torches shone,
And deafening music shook the leaves; a troop
Shouldered a litter with a wounded man,
Or smote upon the string and to the sound
Sang of the beast that gave the fatal wound.
All stately women moving to a song
With loosened hair or foreheads grief-distraught,
It seemed a Quattrocento painter's throng,
A thoughtless image of Mantegna's thought --
Why should they think that are for ever young?
Till suddenly in grief's contagion caught,
I stared upon his blood-bedabbled breast
And sang my malediction with the rest.
That thing all blood and mire, that beast-torn wreck,
Half turned and fixed a glazing eye on mine,
And, though love's bitter-sweet had all come back,
Those bodies from a picture or a coin
Nor saw my body fall nor heard it shriek,
Nor knew, drunken with singing as with wine,
That they had brought no fabulous symbol there
But my heart's victim and its torturer.

IX
A LAST CONFESSION

WHAT lively lad most pleasured me
Of all that with me lay?
I answer that I gave my soul
And loved in misery,
But had great pleasure with a lad
That I loved ******.
Flinging from his arms I laughed
To think his passion such
He fancied that I gave a soul
Did but our bodies touch,
And laughed upon his breast to think
Beast gave beast as much.
I gave what other women gave
"That stepped out of their clothes.
But when this soul, its body off,
Naked to naked goes,
He it has found shall find therein
What none other knows,
And give his own and take his own
And rule in his own right;
And though it loved in misery
Close and cling so tight,
There's not a bird of day that dare
Extinguish that delight.

X
MEETING

HIDDEN by old age awhile
In masker's cloak and hood,
Each hating what the other loved,
Face to face we stood:
"That I have met with such,' said he,
"Bodes me little good.'
"Let others boast their fill,' said I,
"But never dare to boast
That such as I had such a man
For lover in the past;
Say that of living men I hate
Such a man the most.'
'A loony'd boast of such a love,'
He in his rage declared:
But such as he for such as me --
Could we both discard
This beggarly habiliment --
Had found a sweeter word.

XI
FROM THE 'ANTIGONE'

OVERCOME -- O bitter sweetness,
Inhabitant of the soft cheek of a girl --
The rich man and his affairs,
The fat flocks and the fields' fatness,
Mariners, rough harvesters;
Overcome Gods upon Parnassus;
Overcome the Empyrean; hurl
Heaven and Earth out of their places,
That in the Same calamity
Brother and brother, friend and friend,
Family and family,
City and city may contend,
By that great glory driven wild.
Pray I will and sing I must,
And yet I weep -- Oedipus' child
Descends into the loveless dust.
He. Dear, I must be gone
  While night Shuts the eyes
  Of the household spies;
  That song announces dawn.

She. No, night's bird and love's
  Bids all true lovers rest,
  While his loud song reproves
  The murderous stealth of day.

He. Daylight already flies
  From mountain crest to crest

She. That light is from the moon.

He. That bird...

She.                     Let him sing on,
  I offer to love's play
  My dark declivities.
Wisdom permeated all over Spinalonga, needs were supremely supplied, Wonthelimar was together with Vernarth in the endeavor to honorably defer the Manes Apsidas converts who evacuated the cells of the leprosarium, after the Ottomans and Orthodox priests had left them, the custodians arrived at its end. Now everything has the life and the will to touch the lightning bolts of the blue sun, with the personal image of the Saint's devotion from the origin, and the new lives that rose up through the complex of the sectional rampart. The Palmario Apófisi de la Santa was made of a great awakening semblance, with the Panagia Theoskepasti, in Kimolos. From this labyrinth of the skepazo or "velar" that the Saint smudged from afar the counterweight pallets so that they are not returned through the axon tube that will take them far to this region of purgation, in the Cyclades and Dodecanese. In the bay of Dekas the archpriest of Kimolos would wait for them, receiving them near the small islet Agios Andreas, similar to Spinalonga, where they will live until Vernarth goes, after speaking in Kimol and Milil. To arrive at Psathi with his entourage to exhume them definitively in Court V of Elleniká, seeing the extreme longevity of the fallen of Spinalonga and their leprosy cloistered in a fleeting substance.

Iteration of Marie Des Allées: “The Vas Auric will rotate in all ellipses from here to Elleniká sprinkling crumbs of the purest bread of Arcadia, on a gray Monday with hummus and bobota, to attract the vinegary souls that were in a catatonic state, thus doing more esthetic or in Aisthesis in the reactionary when reincorporating them in the three courtyards in magnificent concordance with Rhodes. At the beginning of the Archpriest the talk derives the prayers from him to the semi-inert matters that were made in communion with the oratorical dyes; with worms and with the distractions of larger snakes that were planted waving, being, in reality, Vermes that were amazed at the exhortation of the Archpriest and the protocol, who circled the universal destination of his elegies to be celebrated from an ambo or pulpit, in classical Latin to propheir the archpriest the form of Era Dies Lunae, mutating it ****** to dies lunis by analogy with dies. On a dark Monday, but full of grace for those in attendance, they would give sermons, to interpret the alabaster courtyards that would lead to Tsambika. The first worms were chased by Kanti, believing that they were games that emerge from the eternal ground. Of whose ecosystem the earth was beginning to ignore them due to their annelid metamorphoses, appearing to increase in their texture, more ultra hadic than the same remains of doubt without sarcophagus, turned into sharp intestinal curves that were depressed breathing autonomously over massive folds of the acquiescent dermis of the oldest caste of the subsoil of Helleniká, further away from all sub-divisible organic matter of finite mortality towards the eternal other, contributing to a neural complex of tremors, and in veiled sensations that are lost between itself and that of its own bodies being able to take them with their own disorders "

Vernarth indicates: “long are the hours, and doubt overwhelms me, only my instinct follows me, and then I follow him. Khaire everyone and may the light of Mashiach be with us "

Etréstles reiterates: “my spirit has met Marie des Vallées, my spiritual hers, and my mischievous spirits play with them. Divine thanks, O venerable St Marie, here we are to honor the labiernago that have brought her Marian lattices, their dark green that blends with the layer of her attire, in margins that are found out in their change of shades "

Wothelimar answers: “what fire will extinguish the similarity of the Labiérnagos with the Astragali of Vernarth, when they meet those of the Santa Marie?

Theus replies: "We have been redeemed by his spiritual fire, whose conscience has placed in us in the Apophisi that reproves him, under the joint weight of beatitude"

Vikentios answers: “the Matakis of redemption will filter the doubts of his third person for an inextinguishable, to the degree of the second character that could divert his prerogative. Thanks to the spiritual fire that burns in the brambles that result in martyrdom by already being free from the torment of *** Bei Hinnom and Spinalonga fully expiated "

The protocol is broken and Theus, once freed from the last link of the Apophisi, goes to hug his brother, together they hug and kneel down the rough *****, after the ghostly chairs run wild for a prebend of Mother Marie that from The sky presented them weightless, with the effective of the marvelous Logos of God, and the Rhema of Vernarth, who would make the plate in the aromatic herds of Myrrh, Myrtle and Marjoram, to aromatize the appearance of the Saint and to bat the world of the Howls Kósmos with this triad of balsams for the foreground of the bigamist horizon in bloom, which sprinkles the talc of the resinous species when falling from the serene on this great day. They all looked at each other for more than three days in a row without moving, nobody did it from where they were. Leaving sticky resins, deserting the greased bodies of eternal days, some looking at each other in the infinite time that anointed them with different minutes, and monuments that released their souls moistened with Myrrh and carmine for the muffins of a Hellenic piece, with properties healing for mythology that was reborn in the sub-mythology of Vernarth and the essence creators Myrepsós. Or creating essences for the Saint, condensing from the perfume on all the alabaster containers, smelling of the insurmountable effects of Alexander the Great who appeared before everyone, to support and even in the ferrous breath of the stratosphere, and the island that was reconverted by the trampled waves, which were made to fall on all the megatons of Hellenic incense, which does not lead fights or disputes, only entertained everyone here united in the order and temperance of the frenzy, which follows the fields of fragrances directed towards everyone, also for the Manes Apsidas to Theoskepasti. Supremely Marie des Allées poured Rose concoction, ordering them to have their mouths open to receive their fragrances, and then to be able to expel them to the nauseating winds of the east, where the Beit Hamikdash was free of Gehenna, transferring the Apsidas to Dekas and then to Helleniká.
Apóphisi Palmario from Marie des Vallées
Tamal Kundu Dec 2016
Her silent steps the night takes,
ink-stained fingers sculpt erotica:
She is the child of disillusionment.
Crooked smile hears the words outside her head-
within reach, but not quite.

The mirrors in her room reflect
the kohl of her achievements;
she is a stream long run dry
in desperation for agriculture.

The cigarettes blister her lips
in the careless moments of broken shards;
she is the firefly caught in the summer storm,
beckoning lights have shut the windows.

Her world towers and reproves the thought
of her on the charcoal street;
she is the flower that blooms by the roads,
feeds on the dust
and craves to be steel.
Form: Free Verse
Ken Pepiton Dec 2021
Can't you do anything right?
As a nation, my we, my act I made up,
as a mind, as bear
me, the big ol' teddy bear I became
when she wed me,
as she did… yes, she did

my awesome new creature, some how
lost all hope of wind
change, whistled away,
the courage departed at the first, estimation-

- interupture, bloats out, bic bubble,  popped in
- this stream to rewind the new mine, sparkfire
- mine, me, I whistled that very tune, go
that rock song about a river in Russia,---
not then, now, then

I got angry, a gift I gave, was rejected, my god,
wombed man, what must I do to know
as you know, knowing good and evil?
- where did I miss,
- I gave, oops, an iron.
- I called it a gift, but it was a common tool
- we needed in those early days of suits and ties.
But when I got angry, at the rejection, I slipped
into a schema, a modulation, in a wave… a point
- this was that point, ever once began with
Green satin sheets, a gift too
slippery,
not a point a foul, judged evil,
no good at all.

Knowing, if I do know, y'know
like what one
might know,
once, upon a taste,
slow chew, soft chew to taste, something
in this other tree
is new, new as any new shown thing
in this new polity
state, a new being, yes. this is it.

Make up a mind, or find one ready
made to take you in, and you cease
to be
you.

--------- later, we take up these qwerty codes
as in olden time

signals, modulation rhythmic silent letters
sounding
----
time and space, as the vehicle, the bubble,
we live in, or on, or as a part,
perhaps, of a we, awe-ish,
we function as a piece, in the whole idea
holy,
fill it, fill the hole, fill the empty, whither
nothing was and now,

I see, I am.
Where nothing was, I am, now
seeing as I am
where nothing was, am I as
nothing, open source
spirit, in a word, mayhaps,
may has always
been your way to go, we say
may be could be, no permission,
no mission maybe, go,
this is the message, the medium we be in.
Certain,
something is real, as real as any angelos,
as an os
developed to reach Lex Fridman, as an an-
swerving answer found
round that prickly little hedgehog facsimile
wink, past, flash glimpse
sense,
eh, bow, oops,
wow, I ran into the strong man in Iran
ascriptural blockage bear trap for lying spirits
Where Persia yoostabe, I managed to slip
through on a green sheet, that flipped
over time into an invitation, to a party
three weeks ago. Missed it.

Daniel's message read,
Excused. How could you cogitate the ways
time and chance twist the dance to seem
a tangle of possibilities, burnt satin
ash of things that never mattered, spirits
unprecipitated, Red Spot, Ted Talk, chalk
it up to another Warholian pro-phecy
or pro- fessing fident confi dense ity, we
inspire con-spiritstory-aspirations, toward awes.
as we beingspirits, at most, we make wind in the
bubble, we heirs of breath y nada mas,
we breathe meaning, even, average, virtue, which is
virtually an idle word in many tongues, virtue is
"moral {moral, really, what is that?
-AI says they may use the same tool,
-in an ever where chess is infinitely played, let them learn}
Lex's AI reads Hello Poet- tryal
-link, link, think, reader, first reader, mora-
more more more or, no, now define,
- the point-
show
strength,
high character,
goodness;
manliness;
valor, bravery,
courage (in war{LIE, I cry, war, morally, repulsive,
I talk back to war as my moral use of courazonic
minds erupt in matters consci-ence
weighing the worthy breath
versus the empty breath});
excellence, worth,"
from vir "man" (from PIE root *wi-ro- "man").

From <https://www.etymonline.com/search?q=virtue&ref=searchbar_searchhint>

Wierdo, dam, vvery wary are we, mere winds in minds
that never matter, participate - no price, appraise
an angel, a message, nada mas participate in
precipitation, frost warmed forms morning dew
drops, and those, flow after,
dropping plop, into this river of no returns,
royal flush. Try to or try et?
Po-et-ry…,
like Whiskey and Rye, why must something
hold the spirit of that thing
to taste a worth of trying again,
and try… in order
Think; I think, commas mean breathe, and ; these
are winks. I betcha, what Jesus would do, were you
to ask him, what is real, as real as any jibril jargon,
he would grammarwise as alwise, use a sign;
like that, quicken,
a wink, a thought cast to ever, after, as the games
expand, who wins, Al ai ai, bet on i-,
ante-up, you work the odds.

You think we think
winning is a numbers game, lots cast to exchange
worth of my time, packeted, as
words, mere breaths we may refine to mean
truth trumps love, as rock breaks scissors,
and we laugh, due to winning
requiring laughing
as the healing begins anew,
we live and breathe this spiring material,
eh, mater
mmma ma material matters of time and chance,
prayers are
living stories, packed in lines. Use of knowing,
learning how, conscientious, with sci use, be knowing
next-ifity acts as if
neti, neti is not an honest answer, it can be honed
to pierce the acting reality,
and leave us blowing in the wind.
To all in the good fight, I offer knowing
reproves instructions in war being wrong, not evil,
only not right.
War does no good, any polity it makes acts as
a destroying wind, with no mind of venging,
only raging, sound and fury,

and at the point of no hope, I think
I am and
still, after all
listing as a warming breeze, I make a joy
mmm and imagine
I enjoy you being, still, receiving grace,
gentle wisdom, nothing hidden, nothing broken
freedom defined as peace, shalom
taken as
bold liberty, no price, for truth, once known
remains
within the bubble we live and breathe in. You know.
When the battle was over,

the thought of war was blown away, we do that,
every day,
in certain conversations, as we pack parts and pieces
------------------------------

Ghost guns, spirit blades, hand to hand hand grenades,
not carnal, these cut and seal the deal.
Mortal being, live for ever, in a word, or many,
as many as survive the womb to die before
death, the second, as they count,
may hap occur once again, missed points,
that pierce the wrong lonely heart
and expose the image
on a single nanoparticle of silver
gleaming golden in the light.
AWS 502 errors, step aside, this is real poet trying to resuscitate
Jerry Howarth Jan 2018
THE NEXT WORLD WIDE GLOBAL EVENT
                                ................by G. E. Parson
......WILL BE TERRIFYING CARNAGE IN THE STREETS,
out of controlled fires, uncontainable flooding, paralyzing weather conditions making it exceedingly difficult for rescue operations.
Screaming, wailing  Moms,  Dads and teen-agers for the sudden disappearing of infant new-borns from the hospital, babies from their
cribs, children from the play ground, school class rooms never to be seen or heard again.

And it get's worse as super-sonic pilot-less air craft fall from the skies
along with all manner of out of control  mid-air crashes; meanwhile on earth from pole to pole in cities world wide blood bath carnage from driver less cars, trucks motorcycles piling up one on top the other, resulting in angry tempers out of control, killing , ******, steeling, no one showing any mercy or graciousness, but everyone determined to get all they can and can all they get, guarding with guns, knives, clubs whatever hands can find; and pity the rest home sick and physically helpless.

Are you tired of reading this yet? I haven't even scratched the surface of what's going to happen when Jesus returns in the clouds to ****** from off this planet all His children.

Think of whats going to happen when all those hundreds maybe thousands of man satellites come tumbling down, and they will, because there will be no controlling powers to keep them in orbit and the Russia's satellites will crash into America' s and down they will
fall.

And what or who  do you think is going to keep that worthless space station from tumbling down and splattering a thousand miles in every direction, when all God's technical brains have been lifted to heights a thousands of miles above that expensive piece of junk.

All Global news papers will copy each other with headlines screaming out : WARNING! ALIENS FROM OUTER SPACE!
the next line would describe these out of space creatures: SUPER POWERFUL ADVANCED INTELLIGENT SILVER SHINING, SLANT EYED CREATURE  RACE.

The body of the news papers. Planet earth has been attack by
a super powerful advanced intelligent and technology, using the power of light totally unknown to scientist of humanity; zapping out men, women, youth  and babies, with light particles Lazaro rays."
THE NEXT WORLD WIDE GLOBAL EVENT
so goes the reasoning of the most brilliant leaders of our day. I could go on and on describing what's going to take place when all God's people are removed.

Let me explain why there will looting, ******,  killing  and all manner of carnage.  All the born again Believers, immediately upon their confession of being a Believer in Jesus Christ, received the indwelling of the Holy Spirit. Through us Believers, He reproves the world of
sin, of righteousness and judgment.  As  result of His ministry through us Believers, there is a minimum of sin and a consciousness of righteousness and judgement for wrong doing; I say as long as we are in the world, wrong doing is held to slow leak, as it were.

But when us Believers are no longer present, the righteous influence
of the Holy Spirit is gone and men are left to their own conscience
to do whatsoever they please. Jeremiah, by Holy inspiration wrote that the heart of man is desperately wicked above all things.  Therefore in the absence of the indwelling of the spirit of God there is going to be all manner vile, wicked deeds perpetrated throughout the entire world, besides all the damage resulted from Christians  suddenly raptured from behind steering wheels of cars, trucks, ships and what have you.

WHAT'S HAPPENING? WHAT'S GOING ON? Masses of humanity
cry out in emotional fear and terror, as millions upon millions upon millions of friends, families even enemies suddenly vanish with no
explanation. The answer is very simple the RAPTURE OF THE
SAINTS OF GOD.

This poem is a warning to all unsaved,                
Jesus is coming in a moment of time,
So repent of self-righteousness,
Trusting in Christ as Savior and Lord,
So you won't be left behind.

                                   . By G. E. PARSON

— The End —