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Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad
almat011 Mar 2019
Paradice girl
Seductive, dainty, too sweet, sweetie, your skin color is the color of the deepest and highest passion and endless ***, endless ******, the color of lust, you are so attractively attractive, and they pull your sweet lips to kiss. Every move of your gestures looks it excites and seduces it like a striptease.
Your appearance so much in love and excite until the ****** and eternal marriage. I feel a powerful love affair and *** addiction for you, you are the one that I will love and want forever. You are like sweet, hot, exciting female moans during hot, hot, insatiable *** in the pose of a rider, you are the cause of the eternal hunger of my libido. You are my true eternal love, my debauchery, you are my muse of *** and romance. I feel your powerful ****** energy of passion.
You are beautiful in any form, in any outfit. The love for you grows lives and develops and it cannot be controlled and stopped. Love and passion for you is unstoppable. You are so divinely beautiful without clothes as the pristine beauty of nature, you are a heavenly beauty, your adoration is lost from your paradice girl, and only bright emotions and feelings looking at the highest goddess, I bow to your beauty, your beauty is the rarest among all universes, time measurement, paradise where you are.
You're the girl whose photo aggressively masturbates a huge number of men, because your figure is more perfect than any top model, your external and internal beauty surpasses any beauty in this universe, your ideal appearance is absolutely envy. You are a powerful attraction excitement. You are hot, passionate, hot, ****.
You are romantic and **** like a jazz composition of a saxophone, sounding outside the window, the light of a neon sign illuminates yours through a hot, **** hot, through a hype, a stimulating body.
Author: Musin Almat Zhumabekovich
anu Apr 2019
The best place to live happily









In
Memories .....
I am just learning to live it
TATIAUNA LADOS Jan 2014
Not you with a tied shoe
Gothic Rock chick with a touch of hotness not fat nor skinny but lovely thickness pure clean a beautiful brown chick untouched unused if i offered u couldn't handle it im on the path with the light but i literally like the dark i like a weird background like a stranger in the park i like dark gloomy clouds with a sparkle of wet drizzling rain dont compare me to u cuz ***** were not one in the same  would u like a dose of my pain i color with red paint but my favorite color is black im sleeping with ur opinions when i woke up I had the facts JEHOVAH is my GOD
**** the devil I've turned in my badge pay attention to my words and speak real and exact listen to the wind and be blown away by paradice dancing with satan u will be paralyzed u will surely DIE notice how i dress but my soul dont match all black is my clothes but my soul is as bright as gold THIS IS ME i tell u i am my own person THIS IS ME i tell u satan IS lurking THIS IS ME to tell TO U dont say **** unless u got evidence to prove My GOD is JEHOVAH tell satan to MOVE
Sammy L Lykens Feb 2016
Should the Lord return today would you be caught off guard and would you find it very hard to tell him how sorry you were that you didn’t feel the need to ask him into your heart perhaps because you didn’t feel worthy to bother him or feel that you didn’t somehow measure up. We all have felt that way at some point in our lives, but Jesus knows everything and nothing is unseen and he longs for us to come to him as a child would go to his earthly father for comfort and love.  When God created man he desired to have fellowship with him thus so he longs to have personal intimate fellowship with us.  Have you ever stood at the foot of a mountain and was overwhelmed at it’s beauty and just know that you had nothing to do with it…Only God could have done it…and then on a clear spring night, have you ever gazed up into the heaven’s and see the stars all scattered into place, perfectly designed to make the night sky a magical carpet, and to think he knows them all by name.
I could go on and on but I think you get the drift here…and as it says in the word, God created the Heaven’s and the earth and all that is in it.
One man said to me.. I don’t believe in the Heaven you sing about and I don’t belive in God or Hell….and he said what do you think of that…I said your asking me…?  So without hesitation, I said well sir, if your going around all of your life proclaiming that there is no God, no Heaven or Hell…when it’s all said and done….”you’d better be right”..
The gentleman lowered his head and just walked away…
In the end we have to be right with our maker to enter the kingdom of God…he came as a sacrifice for your sins. And he’s not letting us just do as we please and expect to enter his sinless Heaven..Salvation is as simple as the thief that hung next to him when he said “Remember Me “  Notice that’s not a prayer of repentance, but Jesus’s reply was, This day you shall be with me in paradice….So daily my prayer is Lord, Remember me.
I hope these words have been an encouragement to you and that you will find it in your heart to except and trust the one that loves you more than you’ll ever know, and that’s Jesus Christ himself.
Ken Pepiton Apr 2019
in my paradigm, a word to define
from now on such words,
we presume

you can lookitup. Yacoulda in 2019.
if you don't assume you
knew what that word meant when
phirst poured into me,
the idea in the word,
actedly as you act
ually allow true,
in the dom whence thy will is done, yknow?

presumptible words hold whole preconceptual

assumption of the neccessary fiction

Migration outa hell, the myth
ic map.
That'll only getcha yea far.

Once a good idea has a man,

History sets the rules for maintaining our living culture,
(lest we forget, some animals is more equal)

but once manifested, the awaited ones,
groaned for in labour like,
the twentieth century

here we come
the good idea posse, plague on
userers and slavers and oppressors, and professors
confessing greed is the engine of
onward, as we were, we shall become
they say to the we we ain't.

We are robbers

of noble wisdom occluded behind tonsored and tenured
guild rules for heresy pre
vention.

Imps, good imps, impulses to do, right, sativa in
fluency,

we take hold in mortal minds and lift the blinds on

things hidden from the foundations of the world,

now, all ye need is

-- a login and password, All the public lies unbelieved
-- from word one to right just now,
-- we un done 'em. You gotta know how to phrase
---a quest request.
-----is that a problem, are you offended that keywords
-----and key phrases,
----can open doors on no map of meaning you drew,
---- as magi were said to do?

ah, a door in y' back wall, o'yerown persian guarded den,
a glance o'er y'shoulder,

duck, crawl, through the wall

we chipped away some old mortar around
stones who can testify our right
to interupt re
ality, as you will
---
AH, I live in a Archetrope, as a sorta hippy hermit former farmer,
relative of the
Outlaw-Lawman Archtype Classes, decended from Tubalcain,
through Na'amah, ancient mitochondrial
genes  pre
valent in general hill folk  
who tend to bake probiotic home-made

bread starter. I'm the idea. The idea that goes with
certain old recipes and those smells,
****** gluonic pro
tonic action,
but I am a recent roll-out, 5G.
We be given leave for
quarkish tricks with words,
if you can believe that.

Note to self: this is only funny if you presume to know

meaning's meaning as related by JBP. And then,
you laugh a liar laugh, as if, a little

levity leavened ye, f'crysoutloud, and yewerekewl,

you knew. Yeah, y'knew all them Jordan B. Peterson
polysyllabic synchronic
ex-plain words,
You did read the whole reading list, right?

How childish a question have you lied
to answer, because, aitia, you did not know?

New values. Junk yard values.

What good's this thang?
That's a crankshaft,  the piston rod connects
down from the piston, down to
that. Crankshaft. That one's for a chivvysix.

SO, what good's it?

Not much. The car it was in won't work no more.

-----
on the border twixt known and un

the future scented in the past, orange blossum
special, borego super bloom

golden valley full o' poppies, in re
al life, already already, alright.

If you get the drift, blown in the wind back when poppies
conspired to sow seed in abundance beyond
the possibility of that now winter then
to sustain or even wake
2 in twenty,

back then when rain did not come until Febru
ary, and then, but a
pittance. Poppies and Bluebelles whispered into
pollen on the way west, sea,
see us from our wind,

next winter, we have sown our hearts out,
so send some clouds to start the spell,
the smell,

desert bloomin' pollen way, so easy to see,

intagiios of life laughing in color for such as
find now enough, enough
to see and let be true,
look up
and fly to learn to see as a silver raven could
with your eye,
your POV in sus
pected un belief.

Pop.

---
the current or pre existant state

next.
AH
HA this is not one of those mytheries mystery
fectory confections one may buy
hand-dipped

in many wee wide spots in the road,
where enough was enough
a good
while ago. A previous and probable future
stable horizon of delight

no walls. The idea twisted into paradice is

from when the hearts of men had never been
re
deemed worth the effort to fill them with

you know, good and evil, plus why and how not,

you know, you know how, but you know
how not to, too. And any fool can learn in
life's most dangerous univers
ity ified as lived, breathed in'n'out exper
ience.

Winning and being may not be mistook past here.

Find that which has been lost
since birth.
Find the old way, where good is. Walk it.

Find the message in the old words. Talk it.

Compliance or complexity. Not my job or ...

come to think...

Mentioning winning, maybe, yeah, ya'll'll gitit

My job, as a good gob of complexity eating juices,
fermented from trodden grapes o' wrath,

way back, when...
I was sung once, just
once...
in an orange orchard, I was the the ******,
or dwarf who caught the idea

from the wanderer walking in the orchard to smell
the sweat and sing at the top of his lungs

Operetic otic baritone

Faith
is the evidence
Faith!
is the evidence evidence evidence dense dense,
(
william tell)

Jim Dee was Tonto and he, con sidereal authority wise,
considered us fools, who said in their hearts,

here is where all truth dwells. (they were children, then)
the dwarf in me caught the idea
and went
Chuck Berry duckwalk air guitar singing high tenor,
Woe to the soul, what don't believe,

Woe, Sisyphus, roll it up'n' let'erole

evolve, little ****** beasty idea virus, roll out,
role on. That's the trick.Just be good for goodness,
that feeling, y'know. You got it.
Casting my bread upon the water, so ... we'll see, now, won't we?
David Hilburn Apr 2022
Persist...
In a weddings house, there is only
Taken to some's audience, the through of conscience to list
Is a shrewd tone of voice, the call of might to thee?

Persuade...
A given need, a composure we per...
Time is a faring hope, to let liberty be said
When a doldrum of avarice, has vantage's worth

Permit...
Long looks to tell a wishes story
Rambunctious as a kiss can be, the proposal of whit
Is a rule of thumb, to begin here with a purpose hoary?

Pertain...
Live with me when an able mind is to heed us
Kindred of volition and the redoubt of comparison named
Is to be a lived and well-bred issue, of what we must...

Perdiem...
The lovers of causes to stare once more
Themselves to word the honesty of a new vote, to lend
A question of simple guidance, meant in dreams to seem

Personage...
Letting the about and around, become our home
Heeding only the scope of decency, in the way of legend
Does the reality we astound with patience, have a soul come undone?
There's a nobody
in everybody's pocket
that's been stuffed in
and forgotten

A full bloomed rose
of any color
dethorned , betroved
and begotten

A day in paradice
reserved for one
but somehow has
all been undone

Take a chance on
the life belittled
dumped and stuffed
into someone's pocket

— The End —