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By
Alexander K Opicho

(Eldoret, Kenya; aopicho@yahoo.com)


Spiritual scholars of Christian Science have a concept that there is
power in the name. They at most identify the name Jesus and the name
of God, Jehovah to be the most powerful names in the spiritual realm.
But in the world of literature and intellectual movement, art,
science, politics and creativity, the name Alexander is mysteriously
powerful. Averagely, bearers of the name Alexander achieve some unique
level of literary or intellectual glory, discover something novel or
make some breakaway political victories.

Among the ancient and present-day Russians, most bearers of the name
Alexander were imbued with some uniqueness of intellect, leadership or
literary mighty. Beginning with the recent times of Russia, the first
mysterious Alexander is the 1700 political reformist and effective
leader, Tsar Alexander and his beautiful wife, tsarina Alexandrina.
The couple transformed Russian society from pathetic peasantry to a
middle class society. It is Tsar Alexander’s leadership that lain a
foundation for Russian socialist revolution. Different scholars of
Russian history remember the reign of Tsar Alexander with a strong

bliss. This is what made the Lenin family to name their son Alexander
an elder brother to Vladimir Ilyanovsk Ilyich Lenin. This was done as
parental projection through careful   choice of a mentor for their
young son. Alexander Lenin was named after this formidable ruler; Tsar
Alexander. Alexander Lenin was a might scholar. An Intellectual and
political reformist. He was a source of inspiration to his young
brother Vladimir Ilyich Lenin, who became the Russian president after
his brother Alexander, had died through political assassination.
However, researches into distinctive prowess of these two brothers
reveal that Alexander Lenin was more gifted intellectually than
Vladimir Lenin.

Alexander Pushkin, another Russian personality with intellectual,
cultural, theatrical and   literary consenguences. He was a
contemporary of Alexander pope. He is the main intellectual influence
behind Nikolai Vasileyvich Gogol and very many other Russian writers.
He is to Russians what Shakespeare is to English speakers or victor
Hugo is to French speakers, Friedriech schiller and Frantz Kafka is to
Germany readers or Miguel de Cervantes to the Spaniards. Among English
readers, Shakespeare’s drama of king Lear is a beacon of English
political theatre, while Hugo’s Les miscerables is an apex of French
social and political literature, but Pushkin’s Boris Godunov, a
theatrical political satire, technically towers above the peers. For
your point of information my dear reader; there has been a
commonaplace false convention among English literature scholars that,
William Shakespeare in conjunction with Robert Greene wrote and
published highest number of books, more than anyone else. The factual
truth is otherwise. No, they only published 90 works, but Pushkin
published 700 works.
Equally glorious is Alexander Vasileyvich sholenstsyn,the, the, the
author of I will be on phone by five, Cancer Ward, Gulag Archipelago’
and the First Cycle. He is a contemporary of Leo Tolstoy, Fyodor
Dostoyevsky, Alfred Nobel and Maxim Gorky. Literary and artistic
excellence of Alexander Sholenstsyn,the, the anti-communist Russian
novelist was and is still displayed through his mirroring of a corrupt
Russian communist politics, made him a debate case among the then
committee members for Nobel prize and American literature prize, but
when the Kremlin learned of this they, detained Alexander sholenenstyn
at Siberia for 18 years this is where he wrote his Gulag Archipelago.
Which he wrote as sequel five years later to the previous novel the
Cancer Ward whose main theme is despair among cancer patients in the
Russian hospitals. This was simply a satirical way of expressing agony
of despair among the then political prisoners at Siberia concentration
camps .In its reaction to this communist front to capitalist
literature through the glasnost machinery, the Washington government
ordered chalice Chaplin an American pro-communist writer to be out of
America within 45 minutes.
Alexander’s; Payne, Pato, Petrovsky, and Pires are intellectual
torchbearers of the world and Russian literary civilization. Not to
forget, Alexander Popov, a poet and Russian master brewer, whose
liquor brand ‘Popov’ is the worldwide king of bar shelves?
In 1945 the Russians had very brutish two types of guns, designed to
shoot at long range with very little chances of missing the target.
These guns are; AK 47 and the Molotov gun. They were designed to
defeat the German **** and later on to be used in international
guerrilla movement. The first gun AK 47 was designed by Alexander
klashilinikov and the second by Alexander Molotov. These are the two
Alexander’s that made milestones in history of world military
technology.
The name Alexander was one of the titles or the epithet used to be
given to the Greek goddess Hera and as such is taken to mean the one
who comes to save warriors. In Homer’s epical work; the Iliad, the
most dominant character Paris who often saved the other warriors was
also known also as Alexander. This name’s linkage to popularity was
spread throughout the Greek world by the military maneuvers and
conquests of King Alexander III. Alexander III is commonly known as
Alexander the Great .  Evidently; the biblical book of Daniel had a
prophecy. It was about fall of empires down to advent of Jesus as a
final ruler. The prophecy venerated Roman Empire above all else. As
well the, prophecy magnified military brilliance, intellect and
leadership skills of the Greek, Alexander the great, the conqueror of
Roman Empire. Alexander the great was highly inspired by the secret
talks he often held with his mother. All bible readers and historians
have reasons to believe that Alexander of Greece was powerful,
intellectually might, strong in judgment and a political mystery and
enigma that remain classic to date.
In his book Glimpses of History, jewarlal Nehru discusses the Guru
Nanak as an Indian religious sect, Business Empire, clan, caste, and
an intellectual movement of admirable standard that shares a parrell
only with the Aga Khans. Their   founder is known, as Skander Nanak
.The name skander is an Indian version for Alexander. Thus, Alexander
Nanak is the founder of Guru Nanak business empire and sub Indian
spiritual community. Alexander Nanak was an intellectual, recited
Ramayana and Mahabharata off head; he was both a secular and religious
scholar as well as a corporate strategist.
The American market and industrial civilsations has very many
wonderful Alexander’s in its history. The earliest known Alexander in
American is Hamilton, the poet, writer, politician and political
reformist. Hamilton strongly worked for establishment of American
constitution. Contemporaries of Hamilton are; Alexander graham bell
and Alexander flemming.bell is the American scientist who discovered a
modern electrical bell, while Fleming, A Nobel Prize Laureate
discovered that fungus on stale bread can make penicillin to be used
in curing malaria. Other American Alexander’s are; wan, Ludwig,
Macqueen, Calder and ovechikin.
Italian front to mysterious greatness in the name Alexander
spectacularly emanates from science of electricity which has a
measuring unit for electrical volume known as voltage. The name of
this unit is a word coined from the Italian name Volta. He was an
Italian scientist by the name Alesandro Volta. Alesandro is an Italian
version for Alexander. Therefore it is Alexander Volta an Italian
scientist who discovered volume of electrical energy as it moves along
the cable. Thus in Italian culture the name Alexander is also a
mystery.
Readers of European genre and classics agree that it is still
enjoyfull to read the Three Musketeers and the Poor Christ of
Montecristo for three or even more times. They are inspiring, with a
depth of intellectual character, and classic in lessons to all
generations. These two classics were written by Alexander Dumas, a
French literary genious.he lived the same time as Hugo and
Dostoyevsk.when Hugo was writing the Hunch-back of Notredame Dumas was
writing the Three Musketeers. These two books were the source of
inspiration for Dostoyevsky to write Brothers Karamazov. Another
notable European- *** -American Alexander is  Alexander pope, whose
adage ‘short knowledge is dangerous,’ has remained a classic and ever
quoted across a time span of two centuries. Alexander pope penned this
line in the mid of 1800 in his poem better drink from the pyrene
spring.

In the last century colleges, Universities and high schools in Kenya
and throughout Africa, taught Alexander la Guma and Alexander Haley as
set- book writers for political science, literature and drama courses.
Alexander la Guma is a South African, ant–apartheid crusader and a
writer of strange literary ability. His commonly read books are A walk
in the Night, Time of the Butcher Bird and In the Fog of the Season’s
End. While Alexander Haley is an African in the American Diaspora. An
intellectual heavy- weight, a politician, civil a rights activist and
a writer of no precedent, whose book The Roots is a literary
blockbuster to white American artists. Both la Guma and Haley are
African Alexander’s only that white bigotry in their respective
countries of America and South Africa made them to be called Alex’s.
The Kenyan only firm for actuaries is Alexander Forbes consultants.
Alexander Forbes was an English-American mathematician. The lesson
about Forbes is that mystery within the name Alexander makes it to be
the brand of corporate actuarial practice in Africa and the entire
world.
Something hypothetical and funny about this name Alexander is that its
dictionary definition is; homemade brandy in Russia, just the way the
east African names; Wamalwa, Wanjoi and Kimaiyo are used among the
Bukusu, Agikuyu and Kalenjin communities of Kenya respectively. More
hypothetical is the lesson that the short form of Alexander is Alex;
it is not as spiritually consequential in any manner as its full
version Alexander. The name Alex is just plain without any powers and
spiritual connotation on the personality and character of the bearer.
The name Alexander works intellectual miracles when used in full even
in its variants and diminutives as pronounced in other languages that
are neither English nor Greece. Presumably the - ander section of the
name (Alex)ander is the one with life consequences on the history of
the bearer. Also, it is not clear whether they are persons called
Alexander who are born bright and gifted or it is the name Alexander
that conjures power of intellect and creativity on them.
In comparative historical scenarios this name Alexander has been the
name of many rulers, including kings of Macedon, kings of Scotland,
emperors of Russia and popes, the list is infinite. Indeed, it is bare
that when you poke into facts from antiques of politics, religion and
human diversity, there is rich evidence that there is substantial
positive spirituality between human success and social nomenclature in
the name of Alexander. Some cases in archaic point are available in a
listological exposition of early rulers on Wikipedia. Some names on
Wikipedia in relation to the phenomenon of Alexanderity are: General
Alexander; more often known as Paris of Troy as recounted by Homer in
his Iliad. Then ensues a plethora; Alexander of Corinth who was the
10th king of Corinth , Alexander I of Macedon, Alexander II of
Macedon, Alexander III of Macedonia alias  Alexander the Great. There
is still in the list in relation to Macedonia, Alexander IV  and
Alexander V. More facts of the antiques have   Alexander of Pherae who
was the despotic ruler of Pherae between 369 and 358 before the Common
Era. The land of Epirus had Alexander I the king of Epirus about 342
before the Common Era and Alexander II  the king of Epirus 272 before
the Common Era. A series of other Alexander’s in the antiques is
composed of ; Alexander the  viceroy of Antigonus Gonatas and also the
ruler of a **** state based on Corinth in 250 before the common era,
then Alexander Balas, ruler of the Seleucid kingdom of Syria between
150 and 146 before the common era . Next in the list is  Alexander
Zabinas the ruler of part of the Seleucid kingdom of Syria based in
Antioch between 128 and 123  before the common era ,  then Alexander
Jannaeus king of Judea, 103 to 76  before the common era  and last but
not least  Alexander of Judaea  son of Aristobulus  II the  king of
Judaea .  The list of Alexander’s in relation to the antiquated  Roman
empire are; Alexander Severus, Julius Alexander who lived during the
second  century as the Emesene nobleman, Then next is Domitius
Alexander the Roman usurper who declared himself emperor in 308. Next
comes Alexander the emperor of Byzantine. Political antiques of
Scotland have Alexander I , Alexander II and Alexander III of Scotland
. The list cannot be exhausted but it is only a testimony that there
are a lot of Alexander’s in the antiques of the world.
Religious leadership also enjoys vastness of Alexander’s. This is so
among the Christians and non Christians, Catholics and Protestants and
even among the charismatic and non-charismatic. These historical
experiences start with Alexander kipsang Muge the Kenyan Anglican
Bishop who died in a mysterious accident during the Kenyan political
dark days of Moi. But when it comes to  The antiques  catholic
pontifical history, there is still a plethora of them as evinced on
Wikipedia ; Pope Alexander I , Alexander of Apamea also the  bishop of
Apamea, Pope Alexander II ,Pope Alexander III, Pope Alexander IV, Pope
Alexander V, Pope Alexander VI, Pope Alexander VII, Pope Alexander
VIII, Alexander of Constantinople the bishop of Constantinople , St.
Alexander of Alexandria also the  Coptic Pope and Patriarch of
Alexandria between  then Pope Alexander II of Alexandria the  Coptic
Pope  and lastly Alexander of Lincoln the bishop of Lincoln and
finally  Alexander of Jerusalem.
However, the fact of logic is inherent in the premise that there is
power in the name .An interesting experience I have had is that; when
Eugene Nelson Mandela ochieng was kidnapped in Nairobi sometimes ago,
a friend told me that there is power in the name. The name Mandela on
a Nairobi born Luo boy attracts strong fortune and history making
eventualities towards the boy, though fate of the world interferes,
the boy Eugene Mandela ochieng is bound to be great, not because he
was kidnapped but because he has an assuring name Nelson Mandela. With
extension both in Africa and without ,May God the almighty add all
young Alexander’s to the traditional list of other great and
formidable  Alexander’s that came before. Amen.

References;
Jewarlal Nehru; Glimpses of History


Alexander K Opicho is a social researcher with Sanctuary Researchers
ltd in Eldoret, Kenya he is also a lecturer in Research Methods in
governance and Leadership.
Lawrence Hall Nov 2024
Lawrence Hall, HSG
Mhall46184@aol.com

                                    Which Karamazov are You?

Wise Dostoyevksy
Writes with holy words the mysteries  
Of the Russian soul
Cf. THE BROTHERS KARAMAZOV.  

Vladimir Putin may be seen as Smerdyakov.
Lawrence Hall May 2017
The Fifth Karamazov

When young we identify with Alyosha
His optimism and his innocence
His fragile, flowering Orthodox1 faith
A happy, almost-holy fool for Christ

When older, the sensual Dimitri,
With irresponsible lusts and desires
Grasping for the rewards of the moment
Now, ever now, wanting everything now

Then older still, as intellectual Ivan
Sneeringly aloft, above all faith and flesh
A constructor of systems and ideas
From the back pages of French magazines

Though never do we identify with
Nest-fouling, leering, lurking Smerdyakov
Our secret fear, unspoken fear, death-fear:
That he might be who we untruly are

But hear, O hear, the holy bells of Optina2
Those Russian messengers3 singing to us
Inviting us to meet Alyosha again
At Father Zosima’s poor4 hermitage


1Russian Orthodox
2The name of the real monastery upon which Dostoyevsky modeled his fictional one
3The Brothers Karamazov was first published as a serial in The Russian Messenger
4Poor only by earthly standards
Thanks thespis for another muse anew,
Filliping my soul with the spirit of a song,
To chant for the young world in these pepperish letters,
before my callous  eyes on the skull of  historical future
on my pykitonic   torso of I another African pykin,
as I finish my coffin for the cadaver of poetry
that the law of poetry is a distorting neurosis,
neurotic abnormality its baseboard of time
giving classical  balance for wondrous poetry.

Compensatory motivation a charm of its seed,
Taking dear eyes from the skull of Demodocos
Leaving songfull mouth his legacy for humanity,
Warped physique not short of history,
Teaching the world to drink in full pyrene spring
As hunchbacked dwarfism of Alexander Pope
was not in any sense  dwarfism  of his poetry,
nor club foot of Byron in ******* to Maugham
Byronic heroism to Europe of yester times,
That sired Proust, the Jewish neurotic
And Keats the most dwarfish and Wolfe the tallest
Of man and woman to the cultural matrix
Of Europe, the mother of art, poetry and synaethesia,

From which was born Pushkin that took poetry
Out of his nymphomaniac heart, to the solace of czars,
And Shakespeare the dear thief, luckily converted
Childhood kleptomania into royal theatre of King Lear,
The parallel of four brothers from the house of Karamazov,
Their father; impecunious penny penchant muzhik
In the name of Fydor epileptic Dostoyevsky.

A lull of the time to escape from world of rent and tax,
Gripped nerves of the duo to a new realm of art
wherein sensuous glory from ***** and Indian hemp
propelled the souls of  Coleridge and De Quincey
to grandiose highness of poetry in the dreams of *****,
bordering on the  teutonic greatness of  ritualistic breed,
poetry that transcended from rotten apples  in the writing desk
of Fredriech von schiller the begotten son of Germany,
writing under the arms of Balzac dressed in monkey clobus,
that along with Milton in the lost paradise, gave him swaddles
only when the poetic vein of Milton flowed happily from nothing,
but from the ritualized autumnal equinox to the spiritual vernal,
as Coleridge was in full recondite  of marquetry,mosaic and miracles,
the miraculous white male sheep, the white ram of Wole Soyinka,
that he gave as a gift to Achebe at the last anniversary, evil decoy
that become a car which deathly crushed Chinua Achebe
down to demise in the catacombs for the law of poetry
as abnormal human  neurosis an equation of perfect art.
Lawrence Hall Jan 2018
The Fifth Karamazov

When young we identify with Alyosha
His optimism and his innocence
His fragile, flowering Orthodox 1 faith
A happy, almost-holy fool for Christ

When older, the sensual Dimitri,
With irresponsible lusts and desires
Grasping for the rewards of the moment
Now, ever now, wanting everything now

Then older still, as intellectual Ivan
Sneeringly aloft, above all faith and flesh
A constructor of systems and ideas
From the back pages of French magazines

Though never do we identify with
Nest-fouling, leering, lurking Smerdyakov
Our secret fear, unspoken fear, death-fear:
That he might be who we untruly are

But hear, O hear, the holy bells of Optina 2
Those Russian messengers 3 singing to us
Inviting us to meet Alyosha again
At Father Zosima’s poor 4 hermitage


1 Russian Orthodox
2 The name of the real monastery upon which Dostoyevsky modeled his fictional one
3 The Brothers Karamazov was first published as a serial in The Russian Messenger
4 Poor only by secular standards
Alexander K Opicho
Eldoret, Kenya; aopicho@yahoo.com

when i start by name
perhaps in a flap of fault
exculpate my soul
for maximum rectitude
is the true  fill of my heart
glory to the sons of Russia
Kudos to you all and your foremen;
Nikolai Gogol the master in the dead souls
Alexander Pushkin the effeminate poet
Vladimir Lenin who knew what was doable
Alexander sholenestysn the Siberian jail bird
who was on the poetic phone by five
Feodor Dostoyevsky the epileptic Karamazov
Maxim Gorky and Antony Chenkoy leave them alone
Ayn Rand the woman who shrug the atlas for we the living
Vladimir Nabokov the school master who asked for ***
from her student the adourous ******
Boris Pasternak the Muzhik like Leo Tolstoy
who wanted land beyond the horizon
for doctor Zhivago the **** peasant
or Vladimir Makayavosky who slapped the public
in the face of their capitalistic taste,
Glorified be you all you sons of Russia
your Muse is beautiful and erotically crazy
glory for your humour and your finer threads
with which you have woven for me my poems of dystopia
glory be to you all in the stark oblivion
of Leon Trotsky and his penman Leonid Brezhnev
To my weary friends,
Your trials without end,
I wish to send you solace.

Society fails many.
Many die, some by suicide,
And the remnants are muck:
Corrupted and materialistic,
Base and hedonistic.
Yet within the dark bile,
Within its lukewarm core,
Diamonds can form:
Luminescent and pure.
Their bright minds fight for more:
A better world,
"The only thing worth fighting for,"
But they never see it through.
They cannot, I tell you.
The brightest simply shine.
They pray and hope and fight and die,
In their writings, in their art,
You see this coursing vein
Within it all --
In the pages of Karamazov,
In Van Gogh's shining stars.
It is this self-aware entity,
Pondering its own incredulity,
That screams to the sky
On so many sleepless nights:
"Greatness is doomed!
Society is static!
Dreams are but dreams!
Humanity automatic!"

Oh, and how these diamonds form!
Under such pressures and trials.
A life of constant disappointment
Where you only wish to better the world,
Yet the world pays you no mind,
And if you are noticed
It does with you what it wants:
You are slandered and trashed,
They ban your books,
They burn your paintings,
Then teach children about you,
Centuries from your death,
Some skewed version of your vision --
Something they've invented.
And there you were,
Wishing that hunger,
Wishing that war,
Wishing that strife and prejudice,
Were no more.
Oh, and you learned how hopeless this was.
Your infernous, naïve passion folded
Into a glowing ember.
For you have learned,
You wise, weary diamond,
That the ruler of man
Is his own nature:
For every advancement
Someone learns how to exploit it,
And all our theories,
All our lifelong efforts,
Inherited from diamonds before,
Will amount to nothing;
You will die only to pass the torch.

So,
How does a truly aware mind
Find solace with its life?
How can you sleep at night
With so much agony in the world?
How can you come to terms
With your own endless futility?
Oh, the timelessness of these questions.
Do not be dismayed, my friend:
I know how it feels to suffer,
To writhe on restless nights,
For decades,
And quietly cry
To the midnight sky.
We diamonds, we must struggle --
That is what makes us.
And imagine:
If there was no pain and hardship,
Our breed wouldn't exist!
We're byproducts, you know.
The world we wish for has no place for us,
So should we wish for it at all?
Should we end the lineage of diamonds,
For a world free of pain?
What sort of people would live there?
Docile, bright, kind,
Yet there must be something lost.
Yes, indeed there is
Within the darkness and suffering,
The abyss that we face,
We gain something --
Something infinitely valuable,
And only we know of it.

It is here that we learn
That even a completely different society
Would be relatively the same.
So tell me, diamonds timeless,
Why should I live?
To fall in love?
To travel the world?
To learn all I can?
I'll tell you,
You must live
So that you can learn
How to enjoy life
In the face of its ceaseless woes.
You must step over it,
And experience something beautiful:
Hold your lover's hand;
Walk barefoot in the snow;
Lie down in the sunshine --
You will find simple pleasures.
You will want to find more.
And all those years of worry,
Spent hurrying about
Trying to fight for something more,
Will fade into obscurity
As you, with your brilliant mind
Live for yourself some lovely life,
And if they come to take you away --
If you are burned at the stake:
Feel your searing skin,
Then swallow the flame,
For the secret is yours.
Laugh at it all
Laugh away
Lawrence Hall Mar 2018
Young Karamazov – once upon a time
Strolled dreaming through the happy hopes of youth
And surely wondered about spring and love
Wrote clumsy verse, perhaps, for a pretty girl

Then fell unfortunately into fashion:
The acquisition of proud vanities
Through the disposition of dreams and souls
Until he was only an old man who

Sat brooding through the bitter schemes of age
Old Karamazov – lost upon a time
Lawrence Hall Jan 2023
Lawrence Hall
Mhall46184@aol.com
Poeticdrivel.blogspot.com
Logosophiamag.c­om
Hellopoetry.com
Fellowshipandfairydust.com

                  ­    Corporal Karamazov Flies Home from the War

                                           “Which war?”

                            “Your war – there’s always a war.”

Every young reader sees Alyosha in himself
A sensitive mystic, misunderstood by most
Questing for an answer to a question unasked
Politely shown the door by Father Zosima

As Old Karamazov? Impossible
53 is an age of antiquity
As Dimitri, Ivan, and Smerdyakov?
They are unable to sort out themselves

Lost in thought in a contract airline seat:

A 22-year-old just two days off the line
A patriarchal colonialist ideologue
Lawrence Hall Aug 2018
Manichaeism is Quite Wrong, You Know


“…without God and immortal life? All things are lawful then….”

                       -Ivan, The Brothers Karamazov

If there are no boundaries, there is no freedom
With nothing to push against, one’s strength must fail
If God is not, then one can make no plaints
And must take on a burden that can’t exist

If man is never told no, there is no Yes
For him to answer then against the no
And if there is no Yes, there is nothing at all
There is no dichotomy, only the Yes

If there are no boundaries, there is no Yes
And man must cease in silent nothingness
Your ‘umble scrivener’s site is:
Reactionarydrivel.blogspot.com.
It’s not at all reactionary, tho’ it might be drivel.
Lawrence Hall Feb 2018
Come, little book, companion of lost youth
Well met at Tien Sha in the long ago
A comrade through the days of gasping heat
A comrade through the nights of flare-lit death

And then

A comrade through life’s lingering after-years
That often seemed only a falling away
From that not time which was lost in not time
The fallenness of man and men and time

O little book that steadies the universe
Where are you now – not lost out of not time?



Too much exposition:

At a Pacific Stars & Stripes book stall in Viet-Nam I bought a Modern Library edition of The Brothers Karamazov which I stowed away with my gear and on which I read a little; I was much more into Tolkien. In the event, more than a year later (I was in-country 18 months) I opened that book aboard a Pan American 707, but was so grateful to be alive and so physically sick that I never read more than a page or so.  I didn’t finish the book until years later, but have re-read it several times since.  

Somehow I have lost it, and although my wonderful daughter gave me a replacement (in larger print), I so miss that companion of the long-ago.
Lawrence Hall Sep 2016
A Novitiate in the World

     “…you will go forth from these walls,
     but will live like a monk in the world.”

     -Father Zossima to Alyosha in The Brothers Karamazov
      
Every vocation is a novitiate
And every labor a monastic prayer:
Matins and Lauds are sung over coffee,
Then Terce for the plough, the lathe, and the wheel

Sext is gratitude for the midday meal
And None is the hour for downing tools
Soft Vespers is the song of happy homes
‘Til Compline sends all good folk to their beds -

Final vows are taken at death; for now,
Every vocation is a novitiate
Lawrence Hall Feb 2018
“Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”

                 -Father Zossima in *The Brothers Karamazov


I am Napoleon now.  I want to be
Napoleon, and it is so.  I can be
Anything I want to be – isn’t that
The cleverness you’ve always taught to me?

My truth is the truth, and it must be yours
My self-determination - it obscures
Your bogus science and reality
Fiat and fashion my truth thus secures

I am a poached egg 1 now. That’s what I want –
It’s illegal to argue that - so don’t!

1 The allusion to an argument in C. S. Lewis’ Mere Christianity is well known.
Lawrence Hall Mar 2018
Though some maintain that parallels don’t meet
And three-point-something is the sum of pi
And whether X is found; no one knows why
(Was it lost, perhaps wandering in the street?)

Curious matters all Euclidian
Even for the bold mathematician
Are as obdurate as obsidian
Each an illogical proposition  

To the rationalist impossible, and yet -
Parallel lines are at the Altar met
Lawrence Hall Feb 2018
“I consecrate you to a great novitiate in the world.”

-Father Zosima to Alyosha in The Brothers Karamazov

The monastery gate opens easily
If it really needs opening at all
The road outside also leads somewhere else
But then it just as often leads back again

The distance measured by a crucifix
Where a weary traveler can pray awhile
Or maybe Harry Bailey’s 1 hamburger joint
A cup of coffee and a cigarette

Offered by a pilgrim in the neon night -
The monastery gate opens easily



1 *The Canterbury Tales
Lawrence Hall Nov 2020
Something About Life

                                      “Live.  Just live.”

                               -Yuri in Doctor Zhivago

The plane lifted, and the cheering was wild
And then pretty quickly the pilot said
“We are now clear of Vietnamese
Territorial waters.”  There was joy,
Even wilder cheering for most, and quiet
Joy for a few.  For me, Karamazov
To hand, peace, and infinite gratitude.
“I’m alive,” I said to myself and to God,
“Alive.  I will live, after all.”  To read, to write,
Simply to live.  Not for revolution,
Whose smoke poisons the air, not for the war,
Not to withdraw into that crippling self-pity
Which is the most evil lotus of all,
But to live.  To read, to write.
                                            But death comes,
Then up the Vam Co Tay, or now in bed,
Or bleeding in a frozen February ditch;
Death comes, scorning our frail, feeble, failing flesh,
But silent then at the edge of the grave,
For all graves will be empty, not in the end,
But in the very beginning of all.
A poem is itself
Ken Pepiton Sep 2024
I agreed to read, thinking
September signals change.
And I imagined seeing it change.

September now, hints of winter,
and of fire season if those latter rains tarry.

Last year they got here during Burning Man,
we saw the wannabes all flee the mud, on TV,
we saw the children of our youth,
roll in it with laughing abandon,
real life,
this year, the rain is just as likely,
so we pay attention to the whole idea,
seasons, on the cosmic scale, now after

the fullness of times is on us, nine billion
others in the etherical medium tying us up,
using us as staves binding broken bones,

fundamental bottom thought, structured
stories said to have inspired our dormers,
and our seven gables,
and our back doors,
and our cellars,
each we must wonder at once, ¿?
are we involved in production, or consumption,
supply side or inside out hungry ghostly chances,

bemusing the beguiled with smile lacking cause,
acausal confrontation with frowning judgmental

adverse reactions to sublime subtlety suggesting,

take and eat, in truth, imagine yourself seeing,
first time, the true beauty of the elephant
reaching past low hung fruits to take
a taste from the high branches.

Shining thing from Eber's legendary written
rules, all translating into knowing how we live
and have our being in times you must imagine

looking back, magi, always were apparent
in the mix of biographies preserved to lead us

let us, all with the will to learn, learn if
we think
we may imagine, using mere words, and tech
so new that you may not reckon how far we are

from yesterday.

when I agreed to read,

because I never read
The Brothers Karamazov,
so  I agreed to read, and
I read it, upto the bitten finger,
if you know the story, and a little more,
another chapter or two, awaiting the death
of the elderly sage of Ruskie Orthodoxy,
whose name is fictional, of course,
but he knew he could walk into the woods,
and live free using known grown means
to quell the thirst from mushrooms,
with buckthorn berry wine,
imaginable
in the Cuyamaca boulders and pines.

Here, with me, a display of color harmony,
the ribbonwoods bloom a creamy burst,
and as suddenly, begin to rust, autumnal colors.
Not New England bright, more subtil by far,
desert shades, surrounded in evergreens,
manzanitas and hemlocks and pines and black oaks.

Time, at the level of cosmic clocks, as a thought
passes faster as we expand into our ever after
thought, as we compress to spring after winter,

feeling years as days, morning childhood,
noon survival, evening to cool starry night
of knowing which lies were used to turn me,
on, or around about
which truth alerted me to nonconformity,
be the new thing, the new old form mankind,
be the representative of we, the people in time,

who played the fools who glorify war, for a season,
while we are lacking learning, having never known,
why we never put our minds to final form, grown
courses taken eroding finished soils to feed seas,
paths past nonsense, past purpose proposed
to be supposed by all who follow, thinking

should we agree, geistlich at this distance,
using English with poetic twists allowed by license,
vide licet, showing all with eyes allowed to notice,
viz.
I am native to this planet, I am part of what is changed,
I am a peasant child from the times of industrial efforting,

establishing the profit motive any tree imagines,
blooming, superfluous fruit for any with appetite,
what is right in life is not pain, but persistant will

to wait on next, imagining ever
experienced on earth,
as it must be where prayers are all answered, yes,
most certainly, on earth as in ever, fires included,

functional consumption and transition into next
now,
as you think I imagined magi, and found I did, imagine
that.
When one reader activates the pen, one writer imagines making my day.
Lawrence Hall May 2017
Memorial Day III: Something about Life

“Live.  Just live.”

-Yuri in Doctor Zhivago

The plane lifted, and the cheering was wild
And then pretty quickly the pilot said
“We are now clear of Vietnamese
Territorial waters.”  There was joy,
Even wilder cheering for most, and quiet
Joy for a few.  For one, Karamazov
To hand, peace, and infinite gratitude.
“I’m alive,” he said to himself and to God,
“Alive.  I will live, after all.”  To read, to write,
Simply to live.  Not for revolution,
Whose smoke poisons the air, not for the war,
Not to withdraw into that crippling self-pity
Which is the most evil lotus of all,
But to live.  To read, to write.
                                            But death does come,
Then on the Vam Co Tay, or now in bed,
Or bleeding in a frozen February ditch;
Death comes, scorning our frail, feeble, failing flesh,
But silent then at the edge of the grave,
For all graves will be empty, not in the end,
But in the very beginning of all.
Joseph John Jun 2014
I built myself up then I fell right off,
And I did with the characteristic passion of a Karamazov.

I don’t know where I get these ideas, but they fill up the room.
They must be born of a mutilated peasant womb.

They stampede and conquer my days.  At night they melt down my walls.
I don’t dare to leave, because I know they’re apt to ambush the halls.

They  may come quiet, but they build to thunder.
They spike their wagon wheels and throw me right under.

There I lay trapped and beaten.  A born winner, dead and defeated.
I never stood a chance against the poisonous egg and *****.

The things I want to want I never do desire.
I burn to be the light, but only ever play with fire

This time I flew  too close.  A moth-brain in my head,
I simply took a nap, and that killed my father dead.

Am I guilty if I wanted him to die?
Am I guilty if I sleep well tonight?
Am I guilty for an averted eye?
Am I guilty though I never told a lie?

Am I guilty if I didn’t pull the trigger?
What God could ever die for this sinner?
June 2014, song lyrics

— The End —