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Given the apparent magical surrealism that the months of April is the month of fate for and death of writers, artists, dramatis, philosophers and poets, a phenomenon which readily gets support from the cases of untimely and early April deaths of; Max Weber, Miguel de Cervantes, William Shakespeare, Francis Imbuga, and Chinua Achebe  then  Wisdom of the moment behooves me to adjure away the fateful month by  allowing  me to mourn Gabriel José de la Concordia García Márquez by expressing my feelings of grieve through the following dirge of elegy;
You lived alone in the solitude
Of pure hundred years in Colombia
Roaming in Amacondo with a Spanish tongue
Carrying the bones of your grandmother in a sisal sag
On your poverty written Colombian back,
Gadabouting to make love in times of cholera,
On none other than your bitter-sweet memories
Of your melancholic ***** the daughter of Castro,
Your cowardice made you to fear your momentous life
In this glorious and poetic time of April 2014,
Only to succumb to untimely black death
That similarly dimunitized your cultural ancestor;
Miguel de Cervantes, a quixotic Spaniard,
You were to write to the colonel for your life,
Before eating the cockerel you had ear-marked
For Olympic cockfight, the hope of the oppressed,
Come back from death, you dear Marquez
To tell me more stories fanaticism to surrealism,
From Tarzanic Africa the fabulous land
An avatar of evil gods that are impish propre
Only Vitian Naipaul and Salman Rushdie are not enough,
For both of them are so naïve to tell the African stories,
I will miss you a lot the rest of my life, my dear Garbo,
But I will ever carry your living soul, my dear Garcia,
Soul of your literature and poetry in a Maasai kioondo
On my broad African shoulders during my journey of art,
When coming to America to look for your culture
That gave you versatile tongue and quill of a pen,
Both I will take as your memento and crystallize them
Into my future thespic umbrella of orature and literature.

Gabriel Garcia Marquez, an eminent Latin American and most widely acclaimed authors, died untimely at his home in Mexico City on Thursday, 17th April 2014. The 1982 literature Nobel laureate, whose reputation drew comparisons to Mark Twain of adventures of Huckleberry Finny and Charles Dickens of hard Times, was 87 of age. Already a luminous legend in his well used lifetime, Latin American writer, Gabriel Garcia Marquez was perceived as not only one of the most consequential writers of the 20th and 21ist centuries, but also the sterling performing Spanish-language author since the world’s experience of Miguel de Cervantes, the Spanish Jail bird and Author of Don Quixote who lived in the 17th century.
Like very many other writers from the politically and economically poor parts of the world, in the likes of J M Coatze, Wole Soyinka, Nadine Gordimer, Doris May Lessing, Octavio Paz, Pablo Neruda, V S Naipaul, and Rabidranathe Tagore, Marguez won the literature Nobel prize in addition to the previous countless awards for his magically fabulous novels, gripping short stories, farcical screenplays, incisive journalistic contributions and spellbinding essays. But due to postmodern global thespic civilization the Nobel Prize is recognized as most important of his prizes in the sense that, he received in 1982, as the first Colombian author to achieve such literary eminence. The eminence of his work in literature communicated in Spanish are towered by none other than the Bible, especially  in its Homeric style which Moses used when writing the book of Genesis and the fictitious drama of Job.
Just like Ngugi, Achebe, Soyinka, and Ousmane Marquez is not the first born. He is the youngest of siblings. He was born on March 6, 1927 in the Colombian village of Aracataca, on the Caribbean coast. His literary bravado was displayed in his book, Love in the Times of Cholera.  In which he narrated how his parents met and got married. Marguez did not grow up with his father and mother, but instead he grew up with his grandparents. He often felt lonely as a child. Environment of aunts and grandmother did not fill the psychological void of father and mother. This social phenomenon of inadequate parenthood is also seen catapulting Richard Wright, Charlese Dickens, and Barrack Obama to literary excellency.Obama recounted the same experience in his Dreams from my father.

Poverty determines convenience or hardship of marriage. This is mirrored by Garcia Marquez in his marriage to Mercedes Barcha.  An early childhood play-mate and neighbour in 1958. In appreciation of his marriage, Marquez later wrote in his memoirs that it is women who maintain the world, whereas we men tend to plunge it into disarray with all our historic brutality. This was a connotation of his grandmother in particular who played an important role during the times of childhood. The grand mother introduced him to the beauty of orature by telling him fabulous stories about ghosts and dead relatives haunting the cellar and attic, a social experience which exactly produced Chinua Achebe, Okot P’Bitek, Mazizi Kunene, Margaret Ogola and very many other writers of the third world.
Little Gabo as his affectionate pseudonym for literature goes, was a voracious bookworm, who like his ideological master Karl Marx read King Lear of Shakespeare at the age of sixteen. He fondly devoured the works of Spanish authors, obviously Miguel de Cervantes, as well as other European heavyweights like; Edward Hemingway, Faulkner and Frantz Kafka.
Good writers usually drop out of school and at most writers who win the Nobel Prize. This formative virtue of writers is evinced in Alice Munro, Doris Lessing, Nadine Gordimer, John Steinbeck, William Shakespeare, Sembene Ousmane, Octavio Paz as well as Gabriel Garcia Marquez. After dropping out of law school, Garcia Marquez decided instead to embark on a call of his passion as a journalist. The career he perfectly did by regularly criticizing Colombian as well as ideological failures of the then foreign politics. In a nutshell he was a literary crusader against poverty. This is of course the obvious hall marker of leftist political orientation.
Garcia Marquez’s sensational breakthrough occurred in 1967 with the break-away publication of his oeuvre; One Hundred Years of Solitude which the New York Times Book Review meritoriously elevated as ‘the first piece of literature since the Book of Genesis that should be required reading for the entire human race. The position similarly taken by Salman Rushdie. Marquez often shared out that this novel carried him above emotional tantrums on its publication. He was keen on this as his manner of speech was always devoid of la di da.so humble and suave that his genius can only be appreciated not from the booming media outlets about his death, but by reading all of his works and especially his Literature Noble price acceptance speech delivered in 1982.
Photography,
Photo journalistic,
Everyday, realistic.

Commercial, architecture, landscape, artistic,
Industrial, fashion, ethnographic, pornographic.

Big Brother, fallace, stealer of souls, vouyer.
News seller, instant gratifier, man pleaser, woman abuser.

Barthes, Sontag, Cindy Sherman,
Virginia Woolf, Warhol. Weegie, Francesca Woodman,
Leibovitz, Adams, Arbus, Tina Modotti,
Nan, Evans, Hoffer and even the Paparazzi.

Cheap *****, digital manipulator, image poser,
Center fold, coupons, Jackie O and Marilyn Monroe.
Where did they go:

Lifeless paper product, painter's picture mess,
C-type, digital archival,
Sepia, black and white, hard drive retrival.

Image addict,
Image taker,
Image maker,
image seller,
image buyer.

Newspaper, magazine, graphics and ads,
TV, dreams, even the trash.

Billboards, subways, phones and buses:

Utopia:
Surreal, crop, stretched and air brushes.

Modern ideal.
Surface manipulator.
Brain conditioner.
Consent manufacturer.

Oh Photography,
I got you in my eye.
A few thousand dollars,
A BFA, A critical scholar.

Or maybe a nerd,
Just boys with toys.
Telephoto genitals, with motor drive action.
Studio lights, umbrella traction.

Oh Photography,
You proprietor of obscene.
Detailed, de-sensitized.
Court ordered, jury analyzed.

Click, image, copy, edit, paste, print or post.
Myfacespace, twitter, flicker,
An internet media overdose.

Pry, spy, your friend's friend's acquaintances.
Parties, picnics, reunions and shows.
Visits, vacation, style, shoes and clothes.


Pics, photos, images, jpegs and giffs.
Snap shot, portrait, panoramic, Kodak kiss.

Exacerbate:
Divorce, break-ups, jealousy, envy, love and fears.
Devour and captivate society for years.

Slaves to Western and Capitalist desires,
Destruction of Earth with psychological, monetary empires.
Ira Sosa Sep 2018
Writing a story on a topic,
Hazing away at the microsoapics,
I write stories that aren’t meant to be fun,
Just the basic humdrum.

Reality is my Inspiration,
No matter the mood I’m in.

Dragons and Wizards are to be left on the bookshelves,
As I run to work,
And meet my colleagues for a day of writing reality.

We walk the world in actuality,
And see people with all different vitality.
People of all different ideas of reality.

They speak,
I listen,
I ask,
And they answer,
And we both learn about reality together.

I then write what I heard,
Tell what I saw,
And let the ideas fly like birds.

I've seen all people of life,
I've heard many of there trifes.

I laughed at their victories,
I cry at their lost,
And I hear all their vivid histories.

I write all types of reality,
From the memories of all different types of vitalities.

And as I write about how reality unfurls,
I write about the greatest dreams of this world
I'm in Journalism so I wrote a poem, about it.
L A Lamb Sep 2014
(written 3-18-2014)



I just needed something different, something to think about: an alternative night, a different scene with new environmental stimuli. It’s true that if the stimulus is unchanging we will adapt, but for me, I live best being able to react to different things. Yesterday was fun for that reason.



I was going to drive, but then Alistair said Yarab was going out too and he offered to drive. I considered the gas money and how I would prefer to drink and not worry about driving, so I agreed. At this point, you and I were in amidst a discussion regarding me coming over too late– or not at all– and I was in a particular mood where I didn’t want to think about the relationship strain. I knew I was causing it, but it was nothing new, and nothing bad. I just wanted to actually see my brother since I was so suffocated and domesticated. I wanted a night away from Giovanni’s room, which made me feel like your little housewife, your obedient certainty assigned love.



Why did we stay so ignorant when we started with uncertainty? It was a beautiful stage of development, a coming-of-age stage of accepting my sexuality and exploring sensuality. We we drunk college girls, amateur philosophers and ****-smokers, confused about the world but idealizing a better world. That was the ideal of us. The truth was too tragic, but we endured it for so long that for one night I wanted to celebrate. I wanted to get away. I didn’t want to think about you. So I didn’t. It was inconsiderate of me to consider you worrying and upset, but at this point I wanted to enjoy myself and have fun with my brother when I figured you’d be sad and disappointed no matter what happened, so I may as well enjoy myself. I thought hard about it, but decided since it was Alistair’s birthday, I didn’t have work until 6:00 p.m. the next day, and yes, it was St. Patrick’s Day, I wanted to go out and celebrate. Sorry you didn’t want to come.



In the car, Alistair packed the bowl. They were smoking it on the way up and I declined but instead had a cigarette. Yarab said he was working with an artist who made glass pieces resembling scary, mystical-like creatures, and the bowl Alistair packed was one of them. It was mostly blue, and the front of it was a head where the **** would go into the top of the head. It had wide eyes, a big, sorcerer-like nose and big, scary-looking teeth. “Trippy, right? The line is called Enoch based off the book of Enoch in the Bible—which is actually removed in most but still a part of Russian Orthodox.” They packed it twice throughout the ride and I sat in the back, smoked my cigarette and thought about you and the night before me.



We were going to Harrington’s Irish Pub but it was packed (naturally), so we tried Cadillac Ranch (the bar was full there too), so we finally decided on Public House. We each had 3 Washington Apple’s between beers and conversations before getting food. I had two Yuenglings, Alistair had a Yuengling, three Irish Stouts and Yarab drank 3 Stellas. Alistair and I split nachos and a hummus plate. I’d never been there before, and I appreciated the upscale environment compared to cramped and loud local bars I was used to. It was quiet enough that we could talk and hold conversations, and our bartender, Sarah, was pretty, friendly and attentive. I thought about my restaurant experience and briefly thought about her and her life.



My favorite part of the night was when we were at Public House. The conversations were just interesting; they talked about Putin, Ukraine and Russia and how “of course the U.S. wouldn’t let part of the country join into Russia” and the proposal would be rejected by the UN; we talked about birdhouses and fireplaces and utilizing space in people’s yards, so that if the world changed for the worse and we needed to survive we would be able to; we talked about being arrested; we talked about the Zionists and the fake group of evil Northern European people who migrated and were rejected by both Islam and Christianity, so they essentially took over Judaism—and how the conflict between Israel and Palestine is a struggle for power with the Zionists and U.S.; all of this was relevant to our talk about how we don’t live in a Democracy but a Corporatocracy, and the world is determined by whoever has the most money and power.



Yarab talked about tolerance for other cultures and intolerance, telling us about the other day when his stepfather was at their house going over notes with a woman from Sudan. She and her company wanted to use a product (he was a rocket-scientist and worked on a greener product in 1967 which weapons would have less of an environmentally hazardous effect) of his, but before going over the professional aspects he basically insulted her culture and country, criticizing how wrong they were. Yarab said he was in the kitchen getting water and had to leave because he couldn’t help but laugh, saying how his step-father was brilliant but very opinionated and could be rude. “He’s a buddhist-atheist,” he said, and I thought of us chanting. I brought up Niechren Buddhism and the lotus sutra, expressing how nice it made me feel after. He said any way to get peace is a good one, but atheists shouldn’t be ignorant when talking about their non-beliefs because that’s just as bad as religious people talking about their beliefs. Alistair commended him on never forcing his beliefs on Alistair, and I asked what he thought of God.



He described himself as polytheistic, saying that there wasn’t just one god but many, and because of how everything in the universe connects and resembles each other there must be something to cause it, because it can’t be explained. I thought about the mystery of life and how it’s developmental to wonder about it, and felt secure in the fluidity of my beliefs which has a general principle, that life may not be a coincidence but it is comprised with a series of coincidences and connect factors which cannot always be explained or determined, but rather appreciated and analyzed to create a memorable life in which existence is valued. I didn’t ask further about his gods, but I figured the idea he held was similar to the atheistic view Alistair held and the scientific-spirituality I held as well.



It was interesting talking to another person about it besides Alistair, and the discussion changed and added to the one we had the night before, when Alistair and I were drinking ***** with ginger ale (while I tinted with green food dye). I’ve always appreciated drunk talks with Alistair because they were some of the most real conversations I had. I brought up the hour-long documentary “Obey” and confessed my frustrations about the consumerist-capitalistic society we live in, where it’s nearly impossible to change the system as we’re being monitored. Big Brother is among us, I noted, and I praised George Orwell as a prophet and how we are living in 1984 even though so many people fail to realize it and don’t care or consider the bigger consequences of it. There was something so mystical in our depressing little talk, and I felt empowered to reexamine my life and work towards something with meaning.



While maybe more spiritual than existential, I knew Yarab could understand these ideas and provide even more insight to the social issues which confined us, the same ones we were so immersed in. We toasted to Alistair’s birthday; we toasted to being Arab; we toasted to Franklin Lamb; we toasted to Palestine; we toasted to peace.



Alistair was in the bathroom and I asked Yarab whether it was possible to live outside Capitalism without rejecting social conventions, being isolated and living off the Earth away from society. He replied it was very hard not to feed into the system, and explained how even he felt like a hypocrite for living in the U.S. and being American when his family and people were in Syria enduring the hardship of resources, lack of employment and political regimes. He explained that it was necessary to be a part of the system but not buy into it, to use the system and eventually work towards changing it. “Like Robin Hood,” he said. I told him it was hard because it seemed so easy to get ****** into it, and he said work towards what you believe in. “You’ll have a clear conscience.”



Alistair came back from the bathroom, and he talked about going to Lebanon toward the end of summer. “I could study Arabic at AUB,” and I supported his idea. Yarab chimed in that he deeply respected my father because of his work. “He actually cares about what’s happening and he speaks from the heart.” I was proud of my father for his work, despite everything else, and thought it interesting that the one Syrian we happen to encounter in our small town was immersed in politics and actively followed my father.



“You should take over what your dad is doing,” Yarab said to Alistair, and Alistair agreed it would be a good thing to do. Alistair mentioned Fatima Hajj and my time learning about Palestinians and spent in refugee camps. “She died a week after Louisa interviewed her.” “Three days,” I corrected him, and I felt my insides turn as we reminisced on my accomplishments. Almost two years had passed, and I made no progress on my activism, besides an article. Two weeks was not enough to change the world, although from my feedback it was clear I had inspired many.



I told them both how I felt so stagnant and unintelligent, boring and unproductive regarding any progress of working towards something of importance.”Do what you can while you’re able. Even if you don’t see it grow, you can still plant the seeds. You can be a sheep or you can be a Lamb.” I was grateful that my brother had a friend who could think about the world in a way differently than the normal crowd of friends he had who just focused on losing themselves in substances with no thought of life beyond their boring little lives.



Alistair suggested I visit Beirut for a month to see visit Dad, make connections and see what else was happening in Lebanon, Syria and throughout the Middle-East, and my heart sank with nostalgia and the prospect of a dream. I could see us going to Lebanon, and if I went I would feel inflated with purpose, the way I felt when I went before, the way I felt I could change the world. Yarab agreed with Alistair and supported my journalistic endeavors, while Alistair mentioned Mediciens sans Frontiers. “I don’t know if I’d be able to,” and I thought about you, Camino and Arizona. I thought about ASU and AUB. “Rachel would understand if you went for a month right?” I didn’t want to listen what I knew would follow.

After finishing our food we went outside to smoke. Alistair drank his beer, I chugged mine and Yarab left more than half of his second Stella. “I have to drive,” so Alistair picked it up and emptied the cup in two stealthy gulps.We went back to the garage and the plan was to drive back to a house party in Accokeek. I didn’t know Elton, or what to expect, but from the company I knew they kept in Accokeek, I expected a drastic change in environment from the bar talk with two like-minded Arabs.



Alistair packed the bowl again, and I was offered to smoke but again declined. “We stopped smoking.” “Rachel smoked with me while she was waiting for you to get off work one day.” “What? Recently?” “Yeah, like two to three weeks ago or something. I was in disbelief. “Are you serious? We were stopping together! She didn’t even tell me!” I was angry, and resented feeling like a fool, believing that we made a decision together—only to discover my efforts were stronger than hers. “Don’t ask her about it though.”



“No! I’m going to. Here I am, not doing anything and she does it? Doesn’t tell me about it?? It’s not that she did it but she didn’t even tell me. Typical *****. We talked about it since and she just chose not to bring it up? And she’s here accusing me of things when I’m not doing anything wrong?”



“She’s probably projecting her guilt on you.” I thought about other times I didn’t know about something and remembered finding out and feeling so stupid. “Do you want some?” “Maybe I will.. but no. Not right now.” I didn’t want to talk about it anymore.



But I did. I asked you and we texted about it, and in the car I felt annoyed and unincluded, rejecting the **** that was offered to me. By the time we got to the house, I left my phone in the car. I was there to spend time with my brother, not get into a text fight over something that didn’t matter anyway. We went inside and I didn’t recognize everyone. I suspected I was the youngest, and I couldn’t help but observe I was the thinnest girl. People were playing beer pong and sitting at a table. Someone offered me a beer. I sat down on a couch. Alistair was getting hugs from girls and handshakes and fist-bumps from guys, and I made brief introductions with no real effort of talking to anyone. There weren’t many seats, and the most comfortable couches were facing the television where rap videos were playing. I hadn’t heard any off the songs that were on the playlist, and felt uncomfortable by the blatant sexuality and objectification of girls in the videos. The drunk girls were dancing to the music and singing along with the degrading, raunchy lyrics. “Can we smoke?”



I hesitated and held the bowl in my hand, staring at the green. I thought about putting it down. “I haven’t smoked in two months and twenty-one days,” I vocalized, and some guy (who didn’t smoked) responded “but who’s counting?” “Come on Weezee,” and after further hesitation I decided it was nothing new, and nothing bad would happen as a result. I brought the piece to my lips, lowered the lighter and inhaled. It was smooth, and I held it in my lungs for several seconds before slowly exhaling. I couldn’t feel it at first. It was passed around, and I took another hit. I thought about what you might be thinking about me, but pushed the thought from my mind. A guy made brief eye contact with me, and something about him seemed familiar. He had a beard and was wearing a hat, and I thought it was impossible I could know him. The other person who lived there asked if we could smoke in the room because the guy who asked me who was counting, and others, didn’t smoke. So we went. I hit the bowl once more and as we were standing I felt the high come to me, the surreal feeling of being and experiencing. In the room was myself, Alistair, Yarab, a guy with a ‘fro, Elton and the guy with the hat and beard. Someone packed the **** and handed it to me, but I refused; I was pressured and still refused. “I haven’t done this in a while, so no, I’m fine, and I’ve been drinking.” I think some were taken aback by how adamant I was not to push my limit, because it was so clear many people there viewed partying as pushing the limit.



Alistair introduced me to the guy with the beard and the hat as Mat, who worked at Chevy’s and now McCormicks, and I instantly recognized him. “Oh hey!” I said and hugged him, and he said “I thought you looked familiar. How’ve you been?” “I’ve been pretty good,” and I explained to Alistair that he worked with Alex at Bonefish Grill and was our server when we went in to her work once, years ago. They continued to smoke and I stood among them, half paying attention to conversation and half thinking about anything and everything else. There was a familiarity being among these people I’d never met, and the surrounding of burnouts. I wondered if everyone there was a server and that was all they did. I told Mat I worked at Buffalo Wild Wings as a server, my first serving job, yeah I like it okay, I guess, and he told me he knew Alistair through McCormicks. “I’m serving there too,” and I wondered how many restaurants he’d been through so far.



He told me he graduated from tech school and I congratulated him and asked, “which one?”, where he replied Lincoln Tech. I wasn’t surprised it was that type, and I told him I graduated from Salisbury with a degree in Psychology, which he congratulated me for. I felt it necessary to disclose I was taking the GRE in May and imply that, yes, while I am serving in Waldorf and my college degree doesn’t give me much to do in this area, I am going back to school and I am going to do more than stay around serving, like you. I was reminded of a poem I wrote and th
Terry O'Leary Nov 2016
Once wars were fought with sticks and stones
to flog the flesh and batter bones
and conquer lands, defending thrones -
though gods provoke, not one atones.

The multitude (by hordes beset
with battle-ax or bayonet)
braved blades, dyed red and dripping wet -
the stains were wiped with no regret.

When raining blood, the teardrops spill,
enough to drown the daffodil
that withers in the mourning chill -
who was it said 'thou shalt not ****'?

The mad machine's now mechanized,
torment and torture legalized,
blind barbarism globalized
and wrath of demons sanitized.

Each rival's right (whichever side)
committing holy homicide
in names of gods diversified -
like Cain and Abel fratricide.

Above, a Drone that terrifies -
a button's pushed, a missile flies
to rip apart, to vaporize
(defending life, they fantasize).

Dismembered victims everywhere,
most, non-combatants, unaware -
a lone survivor, solitaire,
unfolding hands, too late for prayer.

Beneath the dust, a baby lies
with mouth agape, with bleeding eyes,
arrayed in death that money buys -
though warriors watch, none empathize.


The media's impervious -
in truth they're ever devious
for fear that reason's dangerous,
find every question treasonous.

Through eyes lit up like rosy sores,
embedded scribes report on wars
with tales to line the cuspidors -
the Fourth Estate? A herd of ******.

To paint the slaughter civilized,
objective news is sodomized -
when foreign streets smoke, pulverized,
the body counts are minimized.


Big Berthas boomed in days of yore
but now the tanks spit spikes of Thor
and mortar shells like raindrops pour
upon the lands of Nevermore.

The grumble of a hand grenade
is drowned in claps of cannonade -
assorted charnel chunks lie flayed
in battlefields where kids once played.

Somewhere a ******'s bullet flies,
somewhere a voiceless victim dies,
somewhere a famished orphan cries
while weapons warble lullabies.

The bunker busters burst the sides
of dwellings where mankind resides
and innocence in darkness hides -
the die is cast, but who decides?

Use cluster bombs and barrels too,
(crude critters in the wartime zoo),
to shred more souls than hitherto -
choose death en masse, avoid the queue!

The leaders lead (twelve steps behind),
enmeshed in intrigues, well enshrined -
yes, powers, business (so entwined)
pull twisted threads, ensnare mankind.


The mercenaries hack and maim
(god's creatures crippled, morally lame),
do beastly things that none will name -
well-paid for such, they feel no shame.

The ****** bombs and phosphorus
and ghastly weapons gaseous
are scattered widely, bounteous -
behold the desert wilderness!

Yes, Agent Orange burns slow and calm,
may leave behind a blazing palm
(or better yet, a molten mom
inside a hut)  in Vietnam.

And phosphorous… its flame so white,
exploding, falling through the night,
commemorates the Sacred Rite -
and babes in arms, thus blessed, ignite.

Cast chlorine, sarin or VX…
a lethal dose (or side effects
like blistered lungs) will serve to vex -
but death in war? No one objects…


Constructing A-bombs's arduous -
uranium, depleted thus,
can trash a tank with little fuss,
cause natal cankers, cancerous.

But doomsday warheads (dropped or thrown),
ignited, leave the sun outshone -
beneath a mass of melted stone
lies powdered ash, once flesh and bone.

When atoms split in bombs debased,
vast cities smolder, laid to waste,
a million sinless souls erased -
perhaps, one day, all life effaced.


You close your eyes but can't ignore
that body parts and bags of gore
are bursting through golgotha's door,
and strewn beyond the ocean's roar
like rotting fish that wash ashore.

Why can't we stop and end all war…


POSTSCRIPT
Regard the dreary death Arcade
of Armaments (a fruitful trade)
and tally up the millions made
by ghouls that raise a colonnade
of miles of missiles, weapons-grade,
in Armageddon's crazed parade,
and hide behind a masquerade
of lollypops and lemonade
while planning new an escapade
for sending armies to invade
and loot far oil lands, unafraid
of misery and grief parlayed
until our final days cascade
into a hell no more delayed
by happenstance or luck outplayed
that leaves society decayed,
bombarded with a fusillade
of lies upheld and truth betrayed
by pundits in the shifting shade,
and crises of the world clichéd
as sung in solemn serenade
by journalistic hacks that preyed
on wide-eyed folk in sham charade
that lulls to sleep with eyelids weighed
by tiny tears that disobeyed
to stay behind the barricade
and bathe the modern-day crusade
of war in cheers and accolade.

The bottom line? Just profits paid
for deadly sins that god forbade…
Intimidated by political thugs
Prone to insert in one's mouth
The nose of a loaded gun
Or suspend a plastic bottle full of water
On males' reproductive *****,
Devoid of freedom of expression
Also denied  to his right and
Deplorable condition drawing attention
Shunning his God chosen land,
What is more a bright and warm country
Under the sun ,a journalist dreaming began
Fighting all odds between
The deep blue sea and the angry Satan
To migrate to a better place,
Where for democracy
Avowedly there is a better space,
Inhabited by civilized people,
Averse to discrimination based on race!

Burning his boat,
Crossing desserts,
Crammed with other refugees,
Packed with him in a boat
Some trying  to reverse
Their economic lot,
Surfing uncharted waters
Seeking a paradise on earth
He headed to the country he sought
Though some their lives
At the hand of brutal traffickers lost
Beaten and thrown out of the boat,
Also at a port
Suspected of a terrorist bent
Many migrants to prisons were sent.

After a humiliating acid test
Why for a dreamland his country he left
As migrants' bane
They placed him at the foot
Of an ice-clad mountain.
“I will never see
My country again,
You are trying my patience in vain!"
He vowed
Despite the razor-sharp cold untold.

Then they took him up higher
An epitome to a cold fire!
Once more
He put his foot down
Putting on more clothes and
Changing attire.

They placed him
At the mountain's helm
As hell dark
Where the angel of death
Is seen stark.

Then in his head
Something began to bark
“*You rather choose
the better evil
If both your assailants and hosts
Are no two different devil! *"

Seeing first hand
Those with cold shoulder
Assylem seekers adore to attack
Though there are
Few not off humanity's track
At last he decided to return back
And under his country's sun bask
Mum for his rights to ask
Killing his journalistic knack!
About refugees mostly heading from Africa to Scandinavian countries Europe Arab countries and America.I want your feedback before I send it for group publication
Meagan Moore Mar 2014
Film developer cacophonies, and journalistic hoarding
My friends wanted to record our last year –
Accurately – not succinctly
Abstractly – and yet, directly, bluntly
Vividly – in photography, quote notebooks, Dictaphone diatribes

That’s hilarious – scribble it down.
Can you repeat your brilliance?
If you could paraphrase that – well…what would you say?
Take another one. She wasn’t smiling.

I don’t want to smile.

My friend sidles up beside me – beaming grin
Sticking her fingers into my mouth
Pulling opposite and up
And her fingers tasted like
The musty pages of books without pictures.
I keep fondling dreams as I  
flip through FOX, CNN and MSNBC networks.

An electric lady land fantasy
of revolutions where over and over and
under and through inconsistent gibberish of
conservative conversationalists’ and
liberal libel is taken for truth.

My heart is pumping out toxic fiber optic
editorial journalistic pollution like kidneys
                        secrete the habit of alcohol and
                                             cigarette poisons.
  
Our dependence on government help is
broken glass shards ruining the
veins of society

while Limbaugh, and spring chicken heads with a
View are enslaving our voices and
limiting the truth of our choices using
eminent domain for our minds as they spit out  
their opinions through television and radio
frequencies into our brain waves as truth.

How some American hearts stay warm with
nightly news schisms, burning intolerance,
unreal realism, religious sincerity posed
and limp **** ****** commercials
is amazing.  But still a paradox hoax.
From the book, The Evolution of A Word Made Flesh: Pathos Ethos Logos Thoth by Gustavo Rodriguez available on Amazon.com
the world is adorned with a million windows
the bleakest night has a thousand eyes
daylight shines into the globes darkest corners
truth will ultimately expose all lies

NASA’s satellites circle
Tropic of Cancer latitudes
cameras pinpoint the disease
metastasizing in the body of Homs

from stratospheric limits
sensitive lenses read the names
magic markers have scrawled
onto white sheets covering the dead

YouTube gets Oscar consideration
for grisly cinematography
a real-time visceral docudrama
of panting fascists gleefully tramping

through the desecrated streets
coolly administering a coup de gras
to a city on its knees, pleading release
from an **** of incessant bloodletting

twitter records desperate tweets
the batting wings of endangered flocks
furiously thumbing into the blogosphere
calls for UN intervention that falls on blind eyes

BBC reportage,
the global gold standard
for journalistic excellence
scoops the stories
of London based FSA partisans
awaiting repatriation to scatter
Bashar’s Kodachrome killers

Has the All Seeing Eye
who has graced us with sight
laughingly curse us with vision?

Does the
One Caring Eye of the Universe
bless us with perception
to haunt us with images?

Has
The One Thats Sees Everything
blinked closed the eye of compassion?

Has the horror of Homs
become too much even for
The Universal Eye of Love?

the opened eyes
of a dead child
reflects our
cold winter
of indifference
demoralizing
dehumanizing
a watching world

Music Selection
Grateful Dead Eyes of the World

Oakland
3/2/12
jbm

— The End —