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Christopher Rose Feb 2010
I
Sing, O Muse, of the wrath
That came from the East
To conquer our conquerors,
Of the left-handed Benjaminite, Ehud,
Chosen by G-d to free
The twelve tribes of
His chosen people.
For in his holy ******
Of Eglon, who, spurned by G-d,
Threw the chains of slavery on the
Exiles of exiles, diasporas of diasporas,
Kingdom of kingdoms trampled under
The wheel and foot, the people found
Their salvation in the crumpled body
Of an overweight king with a two-sided
Sword, fashioned by hand, in his protruded belly.

II

First, in the long succession of Judges,
Was Othniel, then Ehud, Shamgar,
Deborah, Barak, meaning lightning,
Followed by Gideon who destroyed
The altar of Baal, then Tola, Jair,
Jephthah, Ibzan, Elon, and Abdon.
Samson emerged late on the scene
And let the ***** from afar castrate his hair
And his G-dly strength.  But for all their
Effort there remained no king in Israel,
And everyone did what was right in
Their own eyes. The greatest of these
Poor souls from His chosen lot was the
Son of Gera, Ehud.  Giving his life to
Service, he offered his left hand as a
Sacrifice to Israel’s infidelities.

III

Sitting in his glorious throne room,
Talking of matters begot to none
But the war-chiefs who graveled at his
Every word, Eglon thought
Of his kingdom and prosperity
Allowing him and his company
To feast upon the rifled carcasses
Of the local gallopers and crawlers.
Then, not knowing where, a sickly
Perception of war entered and blew
The horn, resonating of blood and
Chariots, of men armed with spears,
Women and children weeping for their
Lost fathers and new-lovers. The sound
Reverberated; and written on the inside
Of his skull rested the words “wage war
With the kingdom of Israel.”

IV

And not making reply, or questioning why,
He knew but his men were to do and die.
Little did he know or think to think upon
That his free agency of choice was stolen
By the children of Abraham.  So, he
Gathered the armies of Moab
Of the Ammonites and
Of the Amalekites.  With a cloud of murderous
Dust trailing behind them, and war cries
Piercing the air, they rode on to the
City of palms. “Ride, my men,” cried the king,
“Steal and plunder, destroy their gods, and
Shimmer in the glory of destruction.” His armies
Heard his cry
But did not reply.  

V

Eglon and his armies, treading like
The young lion and the dragon,
Casting stretching shadows,
Conquered the twelve tribes.  Not
A cry was uttered from Israel;
They tumbled and crumbled before
The mighty hand of the veracious invaders
Like reeds amongst the wind on
A March afternoon breeding daises
On the golden meadow.  For years,
They toiled under Eglon’s rule
Under his might,
Under his perpetual night.
“Deliver us from this evil,”
Prayed unthankful Israel—
Like always before in the unperturbed cycle
G-d heard their cries from the wasteland.

VI
The existence of Ehud, G-d’s Judge,
Amalgamates at the tip of his left hand,
Would evil emanate from his finger tips?
Sinistra sinistra sinistra sinistra sinistra
Can he, caught in the grips of history,
Defy his wretched kind? With these questions
He, answering the summons of Him and
Armed with a double sided sword of two cubits
In length fashioned by his own hand, walked
Down from the mountains to the
Palace doorstep.
I
HAVE
A
MESSAGE
FROM
G-D
FOR
YOU

VII

As the blade pierced Eglon’s belly,
G-d’s writing evaporated from his mind.
Sent to a kingdom far away to conquer
A people he knew little about, his career,
His rule, his reign, would end at the edge
Of a man from amongst the commoners.
Here he lies, the once mighty king
Laying in a pool of his own feces
Sheol awaits for him after his death
Sheol awaits for us after our deaths
And, the young man, emerging from the king’s palace
With a smirk on his condensed face;
After the battle was won,
After Israel was delivered,
After his people forgot his very name,
He, too, from the tribe of Benjamin
Had Sheol waiting on him.
Revised version. Submitted for entry in Western Illinois University Elements Literary Magazine.
Copyright 2010
Michael R Burch Dec 2021
The Story
by Kamal Nasser
translation by Michael R. Burch

I will tell you a story ...
a story that lived in the dreams of my people,
a story that comes from the world of tents.
It is a story inspired by hunger and embellished by dark nights of terror.
It is the story of my country, a handful of refugees.
Every twenty of them have a pound of flour between them
and a few promises of relief ... gifts and parcels.
It is the story of the suffering ones
who stood waiting in line ten years,
in hunger,
in tears and agony,
in hardship and yearning.
It is a story of a people who were misled,
who were thrown into the mazes of the years.
And yet they stood defiant,
disrobed yet united
as they trudged from the light to their tents:
the revolution of return
into the world of darkness.

Kamal Nasser was a much-admired Palestinian poet and Palestinian Christian, who due to his renowned integrity was known as "The Conscience." He was a member of Jordan's parliament in 1956. He was murdered in 1973 by an Israeli death squad whose most notorious member was future Israeli Prime Minister Ehud Barak. Barak (born Ehud Brog) later ruled as Israel’s tenth Prime Minister from 1999 to 2001. His adopted Hebrew name Barak means "lightning." As a younger man, Brog/Barak was a member of a secret assassination unit that liquidated Palestinians in Lebanon and the occupied territories. In the 1973 covert mission Operation Spring of Youth in Beirut, which was part of the larger Operation Wrath of God, he disguised himself as a woman in order to assassinate Palestinians. The raid resulted in the deaths of two women, one of them an elderly Italian. Two Lebanese policemen were also killed, along with the poet Kamal Nasser.

Nasser was the PLO's most prominent Christian and he enjoyed "great appeal" in Lebanon, Syria, and Iraq "both as a distinguished poet and likeable personality." He was the “conscience of the Palestinian revolution,” according to Nazih Abul-Nidal, who worked with him on the magazine Filastin al-Thawra. Nasser “had the most democratic outlook of all Palestinian leaders at the time,” he recalls. He respected opposing views, admired the commitment of young people, and was a major recruitment asset for the Palestinian revolution. “That is why he was put high on the hit-list.” The previous year, the Israelis had murdered another renowned Palestinian writer and activist in Beirut, Ghassan Kanafani, by *****-trapping his car. Nasser’s successor, Majed Abu Sharar, was also assassinated by Israelis, in Rome in 1981 while attending a conference in solidarity with the Palestinian people.

Keywords/Tags: Kamal Nasser, Palestinian, Palestine, PLO, Conscience, Ramallah, Christian, religion, poet, Arab, Arabic, Arab Spring, betrayal, conflict, courage, devotion
Hayley Neininger Oct 2011
my spine grows further and further
up my neck it releases seeds of thought
upblooming in my very heavy head
weeds and flowers alike it drops
enwombed in my crescent head
the weeds grow right
the flowers grow left
each soil my mind with beauty and reason
the flowers they speak
of creating and love all other things ascetic
the weeds teach me logic, numbers, and phrases
they warn me of anything poetic
I am inclined to deny my bias for either
For such a balance they create
But as of late I am pruning my mind with deft
And find that I am of Ehud’s left.
Jenny Gordon Jan 2018
...in more ways than you realize.



(sonnet #MMMMMMDCCCLIII)


Come, wherefore dredge up Tolkien's silly tale,
With that girabbit hard in tow, as hence
The Scriptures count off Ehud and how thence
He judged ya, Isr'el, killing in betrayl
That fat, fat king ole Eglon to avail,
Me seeing lost visions of the shire for sense,
And Mister Bliss' adventures rising whence
I canna say why, to trip 'long as bail?!
From movies of far distant climes in tour,
With savage ninjas, or the sixties too
And student riots, loss, *** as it were
Their capping triumph of that mixt-up view,
Have I a minute to drift off, all's poor--
Yet why see fables when I half hear You?

01Jan18b
...you know?

— The End —