Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience.  

As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  

The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .

Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .

Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation.  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor.  

In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .

Not an enigmatic smile
Like the constipated, condescending smirk
Adorning, and inexplicably adored, on the Mona Lisa's smug face;
But a smile to justify God's existence;
A smile that, when dazzlingly bestowed
Upon one fortunate soul, caught rabbit-like in its
Wondrous radiance, infinitesimally, and cumulatively,
Increases the World's joy. Where every living thing -  
Whatever exists on the planet, imperceptibly hums
To a new, more celestial pitch -
An effervescent vibration celebrating Life's mysteries:
A reason for existence.

It's a smile to make an Alchemist cry -
Turning a leaden heart to gold in an instant.

It's a smile to make a mediocre poet struggle
To articulate an adequate description
Using all the hyperbole, simile and metaphor at his limited disposal.

Inestimably more brilliant, and more valuable,
Than the most flawless diamond ever found -
And, perhaps, just as rare.

Thankfully, a renewable resource,
Enabled to enlighten and heat
The recesses of any beneficiary's
Heart and invigorate their soul.

Helen may have caused a thousand ships to sail,
Destroying a nation as a consequence;
And Cleopatra nearly caused the collapse of an Empire;
But Tao's smile, unleashed in all its glory
Could melt the Antarctic ice-sheet -
Drowning us all in its magnificence.

Mayan's have a myth that states such a smile
Only comes around once every twelve thousand years,
In the Great Galactic turning.

Einstein's General Theory of Relativity
Is often mistakenly considered to concern gravity,
But is, in fact, concerned with one's relative position
To Tao's smile - an inescapable vortex of pleasure.

No music conceived of the fabled Celestial Spheres
Compares to the silent, ethereal harmonies tattooing my heart
Whenever, beacon-like, that smile flashes fleetingly in my direction.

And Heisenberg's Uncertainty Principle has not a Quantum core,
But revolves around the statistical uncertainty of being blessed
With the ephemeral thrill of a benign grim.

Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience .
As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  
The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .
Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .
Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation .  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor .  
In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .

Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to its progression because realistically nothing had happened yet .  As it continued it became according to its innate inflections as a functionally integrable form .  The questionably understandable nature of its conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of its relatively interrelated conception was spontaneous and yet it continued without elemental omniscience .

As the relative complexity of its interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of its conjunction yet the totality of its ramification was beyond humanly realistic conjecture .  

The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet its diversity exceeded its physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .

Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .

Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation.  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor .  

In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .

Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience.  

As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  

The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .

Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .

Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation.  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor.  

In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the immitigably individual nature of our extraneous conclusiveness .

Exceptionally so, I am completely myself cumulatively by everything in my past; a shadow of all that once was, folding and stretching before all that is to be. Yet in the same way, I am tied together with you. All the threads that have sewn us into a whole are now bound together. My completeness is not founded by nor complimented by you, but so heavily compared to yours, that I do not wish to live without you if I cannot stand it.

When you feel confused, picking up from thousands of standards, are you really right?
But as you get older, the same standard's felt right at day but wrong at night.

With the continuously changing of judgemental behaviour, how sure are you?
Without having counter explanation of your standard doesn’t mean you are not wrong at  now.

More "being afraid of Quantity" than "being amazed at Quality",
Avoiding from being a "fish out of water", are you sacrificing the sense of " calling a ***** a *****" in you?
Giving it a thought, you know, democracy doesn’t work when truthfuls are only a few

Are you sincere, side effects that are cumulatively threating us, of the amusements that are cheap?
Burning your brain, you know, getting a good reward requires thinkings that are deep.

Will you be stable with your temporary feeling of satisfaction?
Or learning to believe, before measuring with scale, your scale's required correction.