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"aranda" poems
Amanda, a crazy collector of Vanda had such an intense dislike for Aranda she detested the ****** when making out in tandem her outdoor escapade once scared a Panda (C) K.Balachandran [email protected]
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Mar 14, 2016
Mar 14, 2016 at 9:32 PM UTC
Amanda scares a bamboo-bush Panda
HelloPoetry Blessed us all , no matter where we live. I am truly Blessed by each and everyone alike here. There are so many here on this here site that I am thankful for. Sally Bayan, Mike Hauser, Iamdaisie, Olivia Kent, Wendy Ronshausen,Brandon Nagley, Earl Jane, Rachel Sia Jane Lloyd, Lydia Monet,Neil Aranda, Mark Cleavenger, Ann Marie Johnson, Melanie Wilson-Herring, Mike Essig,  **** Paz Its Gonna Make Sense. PrttyBrd, Vicki Bashor, Kripi Mehra, Willyam Pax, Poetess Bhumi, Kelly Rose. Elizabeth Burnettge, Toni Pugh, Paul Champman, David Lewis Paget. Ryn, Sean Scibbles, Aurelia, Kim Johanna Baker,Yasaman Johari. Lady RF,Crazy Diamond Kristy, Weeping Willow, Alyssa Underwood. MydstopiA,adhi das, South by southwest, Petal, soulsurvivor. reformdancerecover,Ashly Kocher, Mack, Travler, Randolph Wilson. Plus many more whom are very special indeed whom did not make this poem love you all in Christ.
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Apr 19, 2017
Apr 19, 2017 at 2:03 PM UTC
HelloPoetry
(A response poem to Neil Aranda's "Weeds") I was once a plant, a kind of my own Oh, a plant that was not eagerly sown And from that infertile soil, I have grown Like a **** in wilderness, just unknown. My ancestors treat me like I'm nothing Nobody cares if I have done something But still I don't want to stop believing Persist to live through hoping and dreaming. And then they call me as a wild flower Condemn me like I'm a serial killer They provoke each other as believer Each one must be an active decrier. But one day, my kind will be recognized As that one good plant, a kind which is nice From this barren land, I promise, I'll rise And I'll be that strong, one day I'll be wise...
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Aug 2, 2014
Aug 2, 2014 at 7:14 PM UTC
ONE DAY
Ahab was searching for a reason to live Ahab was searching for his big win. Ahab was searching and boy did he find That finding is bad and now nothing is fine.
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Jul 30, 2014
Jul 30, 2014 at 4:22 AM UTC
Aranda
in the moments before dawn you’ll hear whispers: haunted breaths  that scrape your neck like glass fingernails, razorblades in the liminality of time;  the music in your ears will ring like church bells and  crack like porcelain spoons in ceramic hands. the clouds will call your name,  dip it in the sea and stain it grey, and you’ll wish you could get it back but you’ll find yourself muted, your vocal chords tangled,  knotted, and slit by stiffened swords in the arms of the enslaved. Cape Horn beckons and we pretend not to hear. Senegal polishes her silver knife & I pretend that I am not unfaithful to Alexandro’s memory. if there’s no way  to unlock my wrists then don’t bother looking for land, just turn  my vessel around and let my eyes search for the gaze of the mountain. if there’s no way  to silence my mind then don’t bother whispering in my ears,  don’t be naive,  don’t play games with me unless you can dock the ship. when the clock turns three,  go tell Bartholomew he can take my body, it’s not mine and  I don’t want it anymore, the blood on my neck may be my blood but  it belongs to the blade, so tell him, turn my bones into skeleton keys and Aranda will show you the way.  I’ll follow your leader if you follow me, I promise,  I promise, I promise unbroken dreams in Delano’s unbroken hands. although my wrists are bound by plastic chains, I’ll still tell you  to watch your step because the planks beneath your feet  are echoing with the phantoms of lost crowns whether or not you can  feel the spirits in the air. you can’t see but your jeweled massacres  have bled into the suds twined around your neck, My Dear Amasa,  I wonder what you’d say if you knew that there will be no sunrise.
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Nov 3, 2019
Nov 3, 2019 at 4:35 AM UTC
guide to the midnight mind
in the moments before dawn you’ll hear whispers: haunted breaths  that scrape your neck like glass fingernails, razorblades in the liminality of time;  the music in your ears will ring like church bells and  crack like porcelain spoons in ceramic hands. the clouds will call your name,  dip it in the sea and stain it grey, and you’ll wish you could get it back but you’ll find yourself muted, your vocal chords tangled,  knotted, and slit by stiffened swords in the arms of the enslaved. Cape Horn beckons and we pretend not to hear. Senegal polishes her silver knife & I pretend that I am not unfaithful to Alexandro’s memory. if there’s no way  to unlock my wrists then don’t bother looking for land, just turn  my vessel around and let my eyes search for the gaze of the mountain. if there’s no way  to silence my mind then don’t bother whispering in my ears,  don’t be naive,  don’t play games with me unless you can dock the ship. when the clock turns three,  go tell Bartholomew he can take my body, it’s not mine and  I don’t want it anymore, the blood on my neck may be my blood but  it belongs to the blade, so tell him, turn my bones into skeleton keys and Aranda will show you the way.  I’ll follow your leader if you follow me, I promise,  I promise, I promise unbroken dreams in Delano’s unbroken hands. although my wrists are bound by plastic chains, I’ll still tell you  to watch your step because the planks beneath your feet  are echoing with the phantoms of lost crowns whether or not you can  feel the spirits in the air. you can’t see but your jeweled massacres  have bled into the suds twined around your neck, My Dear Amasa,  I wonder what you’d say if you knew that there will be no sunrise.
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To the Māori the Milky Way is the waka (canoe) of Tama-rereti. The front and back of the canoe are Orion and Scorpius, while the Southern Cross and the Pointers are the anchor and rope. According to legend, when Tama-rereti took his canoe out onto a lake, he found himself far from home as night was falling. There were no stars at this time and in the darkness the Taniwha would attack and eat people. So Tama-rereti sailed his canoe along the river that emptied into the heavens (to cause rain) and scattered shiny pebbles from the lake shore into the sky. The sky god, Ranginui, was pleased by this action and placed the canoe into the sky as a reminder of how the stars were made. The slight bulge of the Milky Way around Scorpius is also sometimes pictured as a whale. The Kaurna Aboriginal People of the Adelaide Plains in South Australia see the band of the Milky Way as a river in the skyworld. They called it Wodliparri (wodli = hut, house, parri = river) and believe that positioned along the river are a number of dwellings. In addition, the dark patches mark the dwelling place of a dangerous creature known as a yura; the Kaurna call these patches Yurakauwe, which literally means "monster water." Moreover, Aboriginal Groups from the Cape York region of Queensland see the band of light as termites that had been blown into the sky by the ancestral hero Burbuk Boon. Further south the band of stars that comprise the Milky Way are seen as thousands of flying foxes carrying away a dancer known as Purupriggie. In addition, the Aranda who come from central Australia see the band of the Milky Way as a river or creek in the skyworld. This stellar river separates the two great camps of the Aranda and Luritja People. The stars to the east of this river represent the camps of the Aranda and the stars to the west represent Luritja encampments and some stars closer to the band represent a mixture of both.
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Apr 19, 2018
Apr 19, 2018 at 9:56 PM UTC
the milk of my ***** is in ur ***
To the Māori the Milky Way is the waka (canoe) of Tama-rereti. The front and back of the canoe are Orion and Scorpius, while the Southern Cross and the Pointers are the anchor and rope. According to legend, when Tama-rereti took his canoe out onto a lake, he found himself far from home as night was falling. There were no stars at this time and in the darkness the Taniwha would attack and eat people. So Tama-rereti sailed his canoe along the river that emptied into the heavens (to cause rain) and scattered shiny pebbles from the lake shore into the sky. The sky god, Ranginui, was pleased by this action and placed the canoe into the sky as a reminder of how the stars were made. The slight bulge of the Milky Way around Scorpius is also sometimes pictured as a whale. The Kaurna Aboriginal People of the Adelaide Plains in South Australia see the band of the Milky Way as a river in the skyworld. They called it Wodliparri (wodli = hut, house, parri = river) and believe that positioned along the river are a number of dwellings. In addition, the dark patches mark the dwelling place of a dangerous creature known as a yura; the Kaurna call these patches Yurakauwe, which literally means "monster water." Moreover, Aboriginal Groups from the Cape York region of Queensland see the band of light as termites that had been blown into the sky by the ancestral hero Burbuk Boon. Further south the band of stars that comprise the Milky Way are seen as thousands of flying foxes carrying away a dancer known as Purupriggie. In addition, the Aranda who come from central Australia see the band of the Milky Way as a river or creek in the skyworld. This stellar river separates the two great camps of the Aranda and Luritja People. The stars to the east of this river represent the camps of the Aranda and the stars to the west represent Luritja encampments and some stars closer to the band represent a mixture of both.
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