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Despite my reservations, you have often stated that we are two sides of the same coin.
So why can't I see your face on it right now?
I strongly believe that in order to destroy anything that I perceive to be an ideal, you removed the side of the coin that bore your face.
"Why one writes is a question I can never answer easily, having so often asked it of myself. I believe one writes because one has to create a world in which one can live. I could not live in any of the worlds offered to me – the world of my parents, the world of war, the world of politics. I had to create a world of my own, like a climate, a country, an atmosphere in which I could breathe, reign, and recreate myself when destroyed by living. That, I believe, is the reason for every work of art.
...
"We also write to heighten our own awareness of life. We write to lure and enchant and console others. We write to serenade our lovers. We write to taste life twice, in the moment and in retrospection. We write, like Proust, to render all of it eternal, and to persuade ourselves that it is eternal. We write to be able to transcend our life, to reach beyond it. We write to teach ourselves to speak with others, to record the journey into the labyrinth. We write to expand our world when we feel strangled, or constricted, or lonely … When I don’t write, feel my world shrinking. I feel I am in prison. I feel I lose my fire and my color. It should be a necessity, as the sea needs to heave, and I call it breathing."
('The New Woman', 1974)
When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail.
For the female of the species is more deadly than the male.

When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
’Twas the women, not the warriors, turned those stark enthusiasts pale.
For the female of the species is more deadly than the male.

Man’s timid heart is bursting with the things he must not say,
For the Woman that God gave him isn’t his to give away;
But when hunter meets with husband, each confirms the other’s tale—
The female of the species is more deadly than the male.

Man, a bear in most relations-worm and savage otherwise,—
Man propounds negotiations, Man accepts the compromise.
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger—Doubt and Pity oft perplex
Him in dealing with an issue— to the scandal of The ***!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same;
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity—must not swerve for fact or jest.
These be purely male diversions—not in these her honour dwells.
She the Other Law we live by, is that Law and nothing else.

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate.
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions—in default of grosser ties;
Her contentions are her children, Heaven help him who denies!—
He will meet no suave discussion, but the instant, white-hot, wild,
Wakened female of the species warring as for spouse and child.

Unprovoked and awful charges— even so the she-bear fights,
Speech that drips, corrodes, and poisons—even so the cobra bites,
Scientific vivisection of one nerve till it is raw
And the victim writhes in anguish—like the Jesuit with the squaw!

So it cames that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of Abstract Justice—which no woman understands.

And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern—shall enthral but not enslave him.
And She knows, because She warns him, and Her instincts never fail,
That the Female of Her Species is more deadly than the Male.
You are not powerful
when you are good
at arguments
...
You are powerful
when you stay calm
while being disrespected
Just a reminder..
I wonder if every dandelion I have sent through the wind
whispered how I still long
for a warm embrace.
And so I begged
my friendly, fragile friends
once more.
These  little wisps of white.
Please murmur my wishes
to the breeze.
My song of love,  my dream of peace.
I know what I know
What I know is my tell tale
Even when I make mistakes
In grammar,
typos, and in my rhyme
Deep in the abyss of my soul
I know what I know
And It’s what I know
Is my tell tale
Mistakes will take flight
For I am only human
And far from a philosopher
The more mistake I make,
the more I learn,
If you see one,
Bear with me
Tell me a tell tale
I will not take an offensive tale
My mistakes, help me to grow
It's hilarious how many times
I can read my very own work
But I still don't notice a tipo < oops
And it makes me go bersirrk <oops
At times someone else's eyes
Are exactly what it takes
To notice in your little rhime<oops
The smallest of mistakes
Or even the biggest one
Who cares,
what I know
is what I know
My tell tale
It makes it all worth it
<> tell me urs
I can see the drops drip
permanent, soluble.
disappointment, glory
it speaks volumes
of a journey in solitude.
In some spheres
the
reaction
are
faster
than
the
Action?
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