Another shift, another day, Another buck to spend or save
A million riders, maybe more, delivered to their office door
Or maybe warehouse maybe store.
Or church or shul or city school, right on time as a rule.

Clickety, clackety, clickety, clee,
I am New York, the City’s me
Come let me ride you on my knee
From Coney Isle to Pelham Bay
From Bronx to Queens eight times a day.

Ride my trains, New Yorkers do
And you’ll learn a thing or two
About the City up above, the one some hate, the one some love.
On the street they work like elves
Down below they’re just themselves.

Through summer’s heat they still submerge,
Tempers held (though always on the verge),
They push, they shove – just like above –
The crowds will jostle, then finally merge.

Downtown to work and then back to sleep
They travel just like farm-herded sheep.
In through this gate and out the other,
Give up a seat to a child and mother,
Just don’t sit too close to that unruly creep!

With these crowds huddled near
Just ride my trains with open ear,
There’s lots of tales for you to hear.


Dis stop is 86th Street, change for da numbah 4 and 5 trains.  Dis is a Brooklyn Bridge bound Numbah 6 Train.   77th Street is next.  Watch out da closin dowahs.


     I’m Doctor Z, Doctor Z are me
     I’ll fix your face or the visit’s free.
     Plastic surgery, nips and tucks
     You’ll be looking like a million bucks.

     Looka those pitchas, ain’t they hot?
     You’ll look good, too, like as not!
     Just call my numbah, free of toll
     Why should you look like an ugly troll?

     You’ll be lookin good like a rapster
     Folks start stealing your tunes on Napster
     Guys’ll love ya, dig your face
     Why keep lookin like sucha disgrace?

     Call me up, you’re glad you did
     Ugly skin you’ll soon be rid.
     Amex, Visa, Mastercard,
     Payment plans that ain’t so hard.

     So don’t forget, pick up that phone
     Soon’s you get yourself back home.
     I’ll have you looking good, one, two three
     Or else my name ain’t Doctor Z.


Dis stop is 77th Street, 68th Street Huntah College is next. Yer ona Brooklyn Bridge bound Numbah 6 Train.  Watch out da closin dowahs.


     It was a limo, now it’s the train;
     Tomorrow’s sunshine, but now it’s rain.
     The market’s mine, for taking and giving
     It’s the way I earn my living.

     Today’s losses, last week’s gain.
     A day of pleasure, months of pain.
     We sold the puts and bought the calls;
     We loaded up on each and all.

     I’ve seen it all, from Fear to Greed,
     Good motivators, they are, both.
     The fundamentals I try to heed
     Run your gains and avoid big loss.

     Rates are down, I bought the banks
     For easy credit, they should give thanks.
     Goldman, Citi, even Chase
     Why are they still in their malaise?

     “The techs are drek,” I heard him say
     But bought more of them, anyway.
     I rode the bull, I’ll tame the bear
     I’ll scream and curse and pull my hair.

     So why continue though I’m such a ****?
     I’ll cut my loss if I find honest work.



Dis is 68th Street Huntah College, 59th Street is next. Yer ona Brooklyn Bridge bound Numbah 6 Train.  Watch out da closin dowahs.


     He rides the train from near to far,
     In and out of every car.
     “Batchries, batchries, tres por un dolar!”
     Some folks buy them, most do not,
     Are they stolen, are they hot?
     “Batchries, batchries, tres por un dolar!”

     Who would by them, even a buck?
     What’re the odds they’re dead as a duck?
     “Batchries, batchries, tres por un dolar!”
     Why not the Lotto, try your luck,
     Or are you gonna be this guy’s schmuck?
     “Batchries, batchries, tres por un dolar!”


Dis is 59th Street, change for de 4 and 5 Express and for de N and de R, use yer Metrocard at sixty toid street for da F train.  51st Street is next. Dis is a Brooklyn Bridge bound Numbah 6 Train.  Watch out da closin dowahs.


     “Dat guy kips ****** wit me, Wass he
     tink, I got time for dat ****?  Man, I
     got my wuk to do, I ain gona put
     up with him
     no more.”

          “I don’t know what to tell this dude. Like,
          I really dig him but
          ***?  No way.  And
          He’s getting all too smoochie face.”

     “Right on, bro, slap dat fool up
     side his head, he leave you lone.”

          “Whoa, send him my way.  When’s the last
          time I got laid?  I’m way ready.”

          “Oh, Suzie,..”


Dis is fifty foist Street, 42nd Street Grand Central is next. Yer ona Brooklyn Bridge bound Numbah 6 Train.  Watch out da closin doors.



     Abogados es su amigos, do you believe the sign?
     Are they really a friend of mine?
     Find your lawyer on the train
     He’ll sue if the docs ***** up your brain.

     Pick a lawyer from this ad
     (I’m sure that you’ll be really glad)
     You’ll get a lawyer for your suit,
     Mean and nasty, not so cute.

     Call to live in this great nation
     1-800-IMMIGRATION.
     Or if your bills got you in a rut
     1-800-BANK-RUPT.

     We’re just three guys from Flatbush, Queens
     Who’ll sue that ******* out of his jeans.
     Mama’s proud when she rides this train
     To see my sign making so much rain.

     No SEC no corporations
     We can’t find the United Nations.
     Just give us torts and auto wrecks
     And clients with braces on their necks.

     Hurting when you do your chores?
     There’s money in that back of yours.
     Let us be your friend in courts
     Call 1-800-SUE 4 TORTS.


Dis is 42nd Street, Grand Central, change for the 4, 5 and 7 trains. Dis is a Brooklyn Bridge bound Numbah 6 Train.  Toity toid is next.  Watch out da closin doors.


They say there’s sev’ral million a day
From out in the ‘burbs, they pass this way.
Most come to work, some for to play
They all want to talk, with little to say.

Bumping and shoving, knocking folks down
A million people running around.
The hustle, the bustle the noise that’s so loud
Get me far from this madding crowd.

“We can be shopping instead of just stopping
And onto the next outbound train we go hopping.
Hey, it’s a feel that that guy’s a-copping!”

They want gourmet food, from steaks down to greens
Or neckties and suits, or casual jeans,
It’s not simply newspapers and magazines
For old people, young people, even for teens.


Yer ona Brooklyn Bridge bound Numbah 6 Train.  Dis is Thoidy toid Street, twenty eight is next.  Watch out da closin doors.


     “So what’s the backup plan if
     He doesn’t get into Trevor Day?
     I know your
     heart’s set on it, but we’ve only
     got so many strings we
     can pull, and we can’t donate a
     ******* building.”

           “Hooda believed me if I tolja the Mets
          would sail tru and the Yanks get dere
          by da skinna dere nuts?
          I doan believe it myself.  Allya
          Gotta do is keep O’Neil playin hoit
          And keep Jeter off his game an
          We’ll killum.

               “My sistah tell me she be yo *****.  I tellya I cut you up if you
                ****** wid her, I be yo ***** and donchu fuggedit.”

     “I wish you wouldn’t talk like that.
     And we can just **** good and
     Well find some more strings to pull!”

          “Big fuggin chance.  Wadder ya’ smokin?”

               “Yo sitah she ain my *****, you be my *****.  I doan be ******
                wid yo sistah.  You tell her she doan be goin round tellin folks
                dat ****.”


Yer ona Brooklyn Bridge bound Numbah 6 Train.  Dis is Twenty eight Street, twenty toid is next.  Watch out da closin dowahs.


     Do you speak Russian, French or Greek,
     We’ll assimilate you in a week.
     If Chinese is your native tongue
     You’ll speak good English from day one.

     Morning, noon, evening classes
     Part or full time, lads and lasses.
     You’ll be sounding like the masses
     With word and phrase that won’t abash us.

     Language is our stock in trade
     For us it’s how our living’s made.
     We’ll put you in a class tonight
     Soon your English’ll be out of sight.

     If you’re from Japan or Spain
     Basque or Polish, even Dane,
     Our courses put you in the main
     Stream without any need for pain.

     We’ll teach you all the latest idioms
     You’ll be speaking with perfidium.
     We’ll give you lots of proper grammar
     Traded for that sickle and hammer.

     Are you Italian, Deutsch or Swiss?
     With our classes you can’t miss
     The homogeneous amalgamation
     Of this sanitized Starbucks nation.


Dis is Twenty toid Street, 14th Street Union Square is next. Yer ona Brooklyn Bridge bound Numbah 6 Train.  Watch out da closin doors.


     “Ladies and Gentlemen, I hate to bother you
     But things are bleak of late.
     I had a job and housing, too
     Before my little quirk of fate.”

     “There came a day, not long ago,
     When to my job I came.
     They handed me a pink slip, though,
     And ev’n misspelled my name.”

     “We’ve got three kids, my wife and me.
     We’re bringing them up right.
     They’re still in school from eight to three
     With homework every night.”

     “I won’t let them see me begging here,
     They think I go to work.
     Still to that job I held so dear
     Until fate’s awful quirk.”

     “So help us now, a little, please
     A quarter, dime (or dollar still better),
     It’ll go so far to help to ease
     The chill of this cold winter weather.”

     “I’ll walk the car now, hat in hand
     I do so hope you understand
     I’m really a proud, hard working man
     Whose life just slipped out of its plan.”

     “I thank you, you’ve all been oh so grand.”


Yer ona Brooklyn Bridge bound Numbah 6 Train.  Dis is 14th Street, Union Square, change for da 4 and 5 Express, the N and the R.   Astor Place is next.  Watch out da closin doors.


     The hours are long, the pay’s no good
     I’m far from home and neighborhood.
     All day I work at Astor Place
     With sunshine never on my face.
     Candy bar a dollar, a soda more
     A magazine’s a decent score.
     Selling papers was the game
     But at two bits the Post’s to blame
     For adding hours to my long day.
     All the more work to save
     Tuition for that son of mine: that tall,
     Strong, handsome, American son


Dis is a Brooklyn Bridge bound Numbah 6 Train.  Yer at Astah Place, Bleekah Street is next.  Watch out da closin doors.


     Summer subway’s always hot, AC’s busted, like as not
     Tracks are bumpy, springs are shot ‘tween the cars they’re smoking
     ***.

     To catch the car you gotta run they squeeze you in with everyone
     Just hope no body’s got a gun 'cause getting there is half the fun.

     Packed in this car we’re awful tight seems this way both day and
     night.
     And then some guys will start a fight.  Subway ride’s a real delight.

     Danger! Keep out! Rodenticide! I read while waiting for a ride.
     This is a warning I have to chide:  
     I’m very likely to walk downtown, but I’d never do it Underground.

     Took the Downtown by mistake.  Please, conductor, hit the brake!
     Got an uptown date to make, God only knows how long I’ll take.


Yer ona Brooklyn Bridge bound Numbah 6 Train.  Dis is Bleekah Street, Spring Street is next.  Watch out da closin doors.


     The trains come through the station here,
     The racket’s music to my ear.
  &nbs

Warning: Use dis list in context.*

You decide on which side you fall.

disappear
disregard
disaster
displace
disqualify
disrepair­
disturb
dissipate
disability
dispose
dismal
distribute
distrust
­disturb
discriminate
discuss
disdain
disguise
dishearten
disinher­it
disown
disparage
disagree
disgruntle
disclose
discolour
disput­e
disarm
discover
disassemble
disadvantage
disallow
dispossess
di­scontent
discontinue
disrespect
disincline
discomfort
disrepute
d­ishonest
disillusion
dishonor
dismiss
disobey
disjoin
disappoint
­discipline
discord
discern
discrete
disfigure
disconnect
disappro­ve
discharge
disbar
disease
discord
disfavor
disengage
disassocia­te
discipline
discount
disembody
displace
dissaray
disembowel
dis­combobulate
discredit
discourse
disentangle
disenfranchise
disemb­ark
discard
disburse
disbelief
discover
disable
disagree
disinteg­rate
dismay
dispense
dislodge
disclaimer
disapprove
dissatisfy
di­srupt
dispel
dislike
dismantle
disloyal
disbatch
disrobe
disperse­
display
disaprove
disciple
disavow
disconcert
disinfect
disorder­
dismal
dismember
displease
dissemble
disunity
dislocate
distort
­distrust
distress
dissolute
disassociate
distill
discect (?)
distemper
distain
distasteful
distraught
dissolve
dissonant
d­issuade

And dis isn't de end.

Ô petite hirondelle
Qui bats de l'aile,
Et viens contre mon mur,
Comme abri sûr,
Bâtir d'un bec agile
Un nid fragile,
Dis-moi, pour vivre ainsi
Sans nul souci,
Comment fait l'hirondelle
Qui bat de l'aile ?

Moi, sous le même toit, je trouve tour à tour
Trop prompt, trop long, le temps que peut durer un jour.
J'ai l'heure des regrets et l'heure du sourire,
J'ai des rêves divers que je ne puis redire ;
Et, roseau qui se courbe aux caprices du vent,
L'esprit calme ou troublé, je marche en hésitant.
Mais, du chemin je prends moins la fleur que l'épine,
Mon front se lève moins, hélas ! qu'il ne s'incline ;
Mon cœur, pesant la vie à des poids différents,
Souffre plus des hivers qu'il ne rit des printemps.

Ô petite hirondelle
Qui bats de l'aile,
Et viens contre mon mur,
Comme abri sûr,
Bâtir d'un bec agile
Un nid fragile,
Dis-moi, pour vivre ainsi
Sans nul souci,
Comment fait l'hirondelle
Qui bat de l'aile ?

J'évoque du passé le lointain souvenir ;
Aux jours qui ne sont plus je voudrais revenir.
De mes bonheurs enfuis, il me semble au jeune agi
N'avoir pas à loisir savouré le passage,
Car la jeunesse croit qu'elle est un long trésor,
Et, si l'on a reçu, l'on attend plus encor.
L'avenir nous parait l'espérance éternelle,
Promettant, et restant aux promesses fidèle ;
On gaspille des biens que l'on rêve sans fin...
Mais, qu'on voudrait, le soir, revenir au matin !

Ô petite hirondelle
Qui bats de l'aile,
Et viens contre mon mur,
Comme abri sûr,
Bâtir d'un bec agile
Un nid fragile,
Dis-moi, pour vivre ainsi
Sans nul souci,
Comment fait l'hirondelle
Qui bat de l'aile ?

De mes jours les plus doux je crains le lendemain,
Je pose sur mes yeux une tremblante main.
L'avenir est pour nous un mensonge, un mystère ;
N'y jetons pas trop tôt un regard téméraire.
Quand le soleil est pur, sur les épis fauchés
Dormons, et reposons longtemps nos fronts penchés ;
Et ne demandons pas si les moissons futures
Auront des champs féconds, des gerbes aussi mûres.
Bornons notre horizon.... Mais l'esprit insoumis
Repousse et rompt le frein que lui-même avait mis.

Ô petite hirondelle
Qui bats de l'aile,
Et viens contre mon mur,
Comme abri sûr,
Bâtir d'un bec agile
Un nid fragile,
Dis-moi, pour vivre ainsi
Sans nul souci,
Comment fait l'hirondelle
Qui bat de l'aile ?

Souvent de mes amis j'imagine l'oubli :
C'est le soir, au printemps, quand le jour affaibli
Jette l'ombre en mon cœur ainsi que sur la terre ;
Emportant avec lui l'espoir et la lumière ;
Rêveuse, je me dis : « Pourquoi m'aimeraient-ils ?
De nos affections les invisibles fils
Se brisent chaque jour au moindre vent qui passe,
Comme on voit que la brise enlève au **** et casse
Ces fils blancs de la Vierge, errants au sein des cieux ;
Tout amour sur la terre est incertain comme eux ! »

Ô petite hirondelle
Qui bats de l'aile,
Et viens contre mon mur,
Comme abri sûr,
Bâtir d'un bec agile
Un nid fragile,
Dis-moi, pour vivre ainsi
Sans nul souci,
Comment fait l'hirondelle
Qui bat de l'aile ?

C'est que, petit oiseau, tu voles **** de nous ;
L'air qu'on respire au ciel est plus pur et plus doux.
Ce n'est qu'avec regret que ton aile légère,
Lorsque les cieux sont noirs, vient effleurer la terre.
Ah ! que ne pouvons-nous, te suivant dans ton vol,
Oubliant que nos pieds sont attachés au sol,
Élever notre cœur vers la voûte éternelle,
Y chercher le printemps comme fait l'hirondelle,
Détourner nos regards d'un monde malheureux,
Et, vivant ici-bas, donner notre âme aux cieux !

Ô petite hirondelle
Qui bats de l'aile,
Et viens contre mon mur,
Comme abri sûr,
Bâtir d'un bec agile
Un nid fragile,
Dis-moi, pour vivre ainsi
Sans nul souci,
Comment fait l'hirondelle
Qui bat de l'aile ?

Qu'en dis-tu, voyageur, des pays et des gares ?

Du moins as-tu cueilli l'ennui, puisqu'il est mûr,

Toi que voilà fumant de maussades cigares,

Noir, projetant une ombre absurde sur le mur ?


Tes yeux sont aussi morts depuis les aventures,

Ta grimace est la même et ton deuil est pareil :

Telle la lune vue à travers des mâtures,

Telle la vieille mer sous le jeune soleil,


Tel l'ancien cimetière aux tombes toujours neuves !

Mais voyons, et dis-nous les récits devinés,

Ces désillusions pleurant le long des fleuves,

Ces dégoûts comme autant de fades nouveau-nés,


Ces femmes ! Dis les gaz, et l'horreur identique

Du mal toujours, du laid partout sur tes chemins,

Et dis l'Amour et dis encor la Politique

Avec du sang déshonoré d'encre à leurs mains.


Et puis surtout ne va pas t'oublier toi-même

Traînassant ta faiblesse et ta simplicité

Partout où l'on bataille et partout où l'on aime,

D'une façon si triste et folle, en vérité !


A-t-on assez puni cette lourde innocence ?

Qu'en dis-tu ? L'homme est dur, mais la femme ? Et tes pleurs,

Qui les a bus ? Et quelle âme qui les recense

Console ce qu'on peut appeler tes malheurs ?


Ah les autres, ah toi ! Crédule à qui te flatte,

Toi qui rêvais (c'était trop excessif, aussi)

Je ne sais quelle mort légère et délicate ?

Ah toi, l'espèce d'ange avec ce vœu transi !


Mais maintenant les plans, les buts ? Es-tu de force,

Ou si d'avoir pleuré t'a détrempé le cœur ?

L'arbre est tendre s'il faut juger d'après l'écorce,

Et tes aspects ne sont pas ceux d'un grand vainqueur.


Si gauche encore ! avec l'aggravation d'être

Une sorte à présent d'idyllique engourdi

Qui surveille le ciel bête par la fenêtre

Ouverte aux yeux matois du démon de midi.


Si le même dans cette extrême décadence !

Enfin ! - Mais à ta place un être avec du sens,

Payant les violons voudrait mener la danse,

Au risque d'alarmer quelque peu les passants.


N'as-tu pas, en fouillant les recoins de ton âme,

Un beau vice à tirer comme un sabre au soleil,

Quelque vice joyeux, effronté, qui s'enflamme

Et vibre, et darde rouge au front du ciel vermeil ?


Un ou plusieurs ? Si oui, tant mieux ! Et pars bien vite

En guerre, et bats d'estoc et de taille, sans choix

Surtout, et mets ce masque indolent où s'abrite

La haine inassouvie et repue à la fois...


Il faut n'être pas dupe en ce farceur de monde

Où le bonheur n'a rien d'exquis et d'alléchant

S'il n'y frétille un peu de pervers et d'immonde,

Et pour n'être pas dupe il faut être méchant.


- Sagesse humaine, ah ! j'ai les yeux sur d'autres choses,

Et parmi ce passé dont ta voix décrivait

L'ennui, pour des conseils encore plus moroses,

Je ne me souviens plus que du mal que j'ai fait.


Dans tous les mouvements bizarres de ma vie,

De mes « malheurs », selon le moment et le lieu,

Des autres et de moi, de la route suivie,

Je n'ai rien retenu que la grâce de Dieu.


Si je me sens puni, c'est que je le dois être.

Ni l'homme ni la femme ici ne sont pour rien.

Mais j'ai le ferme espoir d'un jour pouvoir connaître

Le pardon et la paix promis à tout Chrétien.


Bien de n'être pas dupe en ce monde d'une heure,

Mais pour ne l'être pas durant l'éternité,

Ce qu'il faut à tout prix qui règne et qui demeure,

Ce n'est pas la méchanceté, c'est la bonté.

CREOLE PIDGIN ENGLISH

wetin de call dis, wetin you go call dis
oyinbo com tiffy tiffy from ma yard
I no trouble yam, I no go knock on dem fer notin
but oyinbo an dem pally com de burglarise ma hice
you hear me so!
I say oyinbo com de steal from me home
Dem be thieves tiffing all over de compound
an when I go say why you tiff about the place
oyinbo tiffs them tell me I go be the *** whey go suffer
See palava see how dem de treat black people
in dem country.
If I go steal from oyinbos, na ma *** dem go trow in jail
yet for dem town, dem com steal your property
and when you go talk they slap you down
Dem go make me loose ma bread, loose ma woman
Dem spoil ma name, them abuse me
Dem tell al kinna lies against me
Dem make nonsense stories and fabu abot me
Dem harass me, discredit and disprofit me oh!
Dem become tomenters, dem say dem go drive me crazy
dem go ruin ma life, dem go make me sik in da head
And heavens know i never trouble any persons
I never put ma feet in anybody house to steal
I never see this kin ting before
where you go do wrong and destroy him whey he do no wrong
Dis is what dem do here now, make you people know
I no fit work, I no fit go anywhere without oyinbo and him
pally dem follow and harass ma ***, dem say dem want me dead
Dead for stealing from me, dead for me doing notin wrong
an them feel proud for all dem de do, dem feel right for wrong
De kin wickedness whey devil himself no fit do, dem don do
And I swear before man an God, dem go get their retributions
Every single one of dem whey involve
God go punish dem
God go bring the chaos of hell on dem
God go mash dem up like dem mash ma life
Except God no be God an tru an  real
Dem are evil people and evil will claim every single one of dem
who do dis to ma innocence.
Peoples wherefer you be, wherefef you go, make you know
That in london der are evil oyinbo thiffs dere
an them go steal and destroy your life if you talk
I beg jus pray for me, dem want me dead
Dem want blood.
De blood of an inoncent man who never trouble anybody
dem de make mockery of me now
Dem de call me Modern day Jesus....
An by de Grace of de real Jesus Christ
Each an every one of dem who hav made me suffa
Will get dem just reward, I wait on the Lord
He is a tru an just God and Him say
Vengeance is mine...

Humanity developed a dis-ease in the mind. The dis-ease consists of lies that were created by humans and that were subtlety and slowly imposed on other humans. Rulers and religions started to mix truth with lies. These distortions of truth molded into belief systems.  

The belief systems grew strong. People were forced to join side with these beliefs. There was deadly punishments for those who went against the churches, against the governments. This went on for a long time. Governments and religions brought fear into the world, into the human mind. The human mind lost its purity, it became un-pure, polluted.

At some point in time, the whole of humanity was lost and confused. The truth was so twisted that people forgot what was really true and what was really not true. People grew up believing in so many things. So many religions came about, each declaring a certain truth. A child no longer grew up believing in himself. The world demanded that he/she believed and followed a given path. Everyone became a follower. The human race was in an unconscious state of being. Unconscious because they lost awareness of reality. People would follow, fight, and protect their believes not really knowing why. People sacrificed their freedom for security.

Traditions then came into existence. People became like robots. People became accustomed. People would come into the world and the world already expected a certain lifestyle to be followed. Years of conditioning separated humanity from the whole of existence, the universe. Humanity was fighting for power and control. They went against themselves in the name of their beliefs, in the name of their "gods", and in the name of their "truths".

Life suddenly lost meaning. People were coming into a world of suffering. People were now not only slaves to authority, people were now slaves to their conditioning, to their beliefs. Happiness and joy had to be struggled for. Love and peace had to be earned, had to be worshipped. There was the fear of sin. There was the fear of not being accepted by God. Humans created God in their own image. Their whole life-time was being judged and the judgment was coming from no God, the judgment was coming from their own minds, their own judgments, their own believes.

After many years of conditioning on the human being and on the human mind, conditioning did not need to be reinforced by anybody anymore. The conditioning was already placed and memorized in the mind of the individual. The individual knew what was "right" and "wrong" , knew what "should be" and what "shouldn't be", so the punishments and the rewards were given by the individual himself.  

This was the state of darkness and unawareness that humanity got itself so deeply in. And this is the state of unawareness that humanity is getting out of. Humanity needed to go threw this state of unconsciousness so that it could then become conscious of it and never repeat it again.

The whole dis-ease was in the mind. That whole "reality" was in the mind. It was a virtual reality, an illusion. That reality was kept alive threw compulsive thinking, non-stop thinking. Mind did not rest, and mind was full of lies. Mind gave a label to everything and divided everything. Mind created a symbol, a word for everything it could get its hands on. But mind cannot get its hands on reality, on life, on truth. Because everything is equal in its essence. A dog can be called a horse and it would not change a thing about it. Words  are just an  agreement of symbols put together in order to differentiate things. What you call the flower makes no difference to the flower, the flower will continue to be what it is.

Humanity once again is attaining to the state of consciousness. Humanity is seeing more clearly, there is less dust in its vision. There are fewer beliefs in the mind, so humanity is seeing things as they truly are, threw the labels. It is becoming less superficial, going deeper into the being.

Humanity is destined to awaken once again. If we do not awake in this lifetime, we will awake in the next. It will be a waste of life, but if you are not aware of life as it truly is, you will not be aware of what death truly is either

ek is deurskykend, transparant, deurmekaar
opsoek na my vrede, my mensweesm my wees
ek voel so secondhand, so op gebruik, so klaar
bid vir verlossing, a trade in vir n nuwe vlees, nuwe gees, beter wees
my oe hoop op vol trane on gehuil
ek slaan lelike kolle uit in my sogenoemde persoonlikheid
maar dis alles ek, ek wat my vervuil
ek wat my eenkant hou, ek wat my uit smyt
ek wat ja se al wil als binne my nee skree
ek wat bly staan terwyl ek moes weg hardloop
ek wat myself wou uitvee
ek wat myself vir cheap thrills verkoop
maar hirdie ek is te oud om te kniel
hierdie ek word te oud om te glo
so ek staan waar ek staan en verniel
en ek bly staan sonder n tree en verloor
kyk dis ek wat hier staan, te sad om te bid
te seer om te huil, versteen deur my toedoen
daar is geen hande vat en aansit
maar ek dra dit met n smile want dis my skoen

Valentino has its red, Versace its Medusa logo, Chanel the tweed that lines dresses and jackets and handbags each season. In the fashion world, these nuances of texture and color, in conjunction with shape, are what help define a brand's identity, what ultimately makes them feel familiar to consumers; they are fashion's version of DNA. Designers carving out their place within the industry will often land on their own set of signatures that are built upon with each new collection—but Patric DiCaprio, the 26-year-old designer of Vaquera, isn't interested in "buy-ability" or recognizable traits. "We are obsessed with keeping people guessing" he says. "We want that to be our thing."

In the three seasons since launching the New York-based brand, DiCaprio has infused Fashion Week with the sort of Dionysian energy once felt at early John Galliano shows. For his Summer/Spring 2016 show, staged at the Church of the Ascension in Greenwich Village, models walked the aisle to the Smashing Pumpkins in baptismal baby-doll dresses and ruffled bloomers, with DiCaprio's boyfriend closing the show in a wedding gown. In February, with new partners David Moses and Bryn Taubensee on board, a debaucherous cast of models dressed in Victorian-meets-club looks danced, lifted their skirts and put their cigarettes out in audience member's drinks at the China Chalet venue in the Financial District.

"Vaquera is about constant reinvention," DiCaprio says of his no-guts-no-glory ethos. "It's about the future; the future of style and clothes, but not in the cliche of futuristic spandex and metallics."

Much like his collections, the designer's path in fashion has been far from linear. Born and raised in Alabama, DiCaprio attended a private Christian school before studying photography at a public university in the South. An internship with DIS Magazine offered him a crash course in art direction and styling, and the opportunity to draw creative fuel from New York—a city that has very much proven to be his creative elixir.

"I felt like I had been underwhelmed for my whole life," says DiCaprio, who moved to the city five years ago and taught himself to sew through YouTube tutorials. "When I first came to New York it felt like I had finally gotten my head above the water and had oxygen for the first time. This place was overwhelming in the best way." DiCaprio spoke with PAPER about his creative approach, his unconventional path to fashion and his idolization of David Bowie.

What sparked your interest in fashion?

I think it's always been about clothes for me. When I was in middle school and high school I was always in bands. I was obsessed with Screamo and David Bowie—the groups that had such strong visual aspects to their work. But I think part of me always felt like I was doing that so I could assume the look. Screamo bands would let me wear the size zero, ultra-stretch white jean. With David Bowie, I wanted to wear the gold eyeshadow; it was always about the look.

How did studying photography lead you to fashion design?

My school was very focused on the craft—the dark room and perfect exposure—but I think I was on the opposite end, I was interested in what was happening in the photo. I left college to do an internship with DIS Magazine and because they're involved in so many creative avenues like photography and styling and art and video, I was able to get a realistic vision of things. The experience [with DIS] made me realize I was less interested in photography and more interested in creating these characters.

When school ended, I moved to New York and and worked with DIS again and then with VFiles in [the archives department]. I'd go through old issues of ID and Paper and Dazed and it taught me a lot about fashion history. I had been removed from all of that when I was growing up, there was no Chanel store in Alabama, there was no Dazed And Confused at the Barnes and Noble in Alabama. Coming to New York I was able to get my hands on the clothes and study these old magazines.

How did you get that initial internship though?

I'm obsessed with Tumblr. I got on it more than eight years ago, and it was a huge part of helping me reach out to people. People that I'm still friends with now—Hari Nef and Juliana Huxtable—I met through Tumblr; they moved to New York before me and motivated me to do the same. So I emailed the team at DIS, and asked if I could show them my photography portfolio—which sounds so funny to say now—and they offered to show me the ropes. They hooked me up with Avena Gallagher, who is an inspiration and has taught me everything I know about styling.

About two years ago I started working for her and became obsessed with styling. I styled Charli XCX for a year—and it was exciting, definitely closer to what I wanted to do but it wasn't exactly it. I wanted to pull specific things—1980's Issey Miyake, but there was no way a no-name stylist like me would be able to get my hands on it. So I bought a sewing machine and started sewing the things I wanted for photo shoots. Vaquera started as an art project that wasn't about wearing the clothes or making something for Opening Ceremony—it was about making clothes that I could then shoot. The final product was the look book.

What made you decide on the name Vaquera?

A few different reasons. I was reading a book by Tom Robbins called Even Cowgirls Get The Blues and it was really informative for me at the time. I was also working in a kitchen as an expediter with a bunch of Mexican line cooks and they had a lot of pet names for me, like "el pato" which is gay slang for f—got, and "little baby doll." They knew I was from the South so they'd call me "La Vaquera" because that's Spanish for cowgirl—even though cowgirls aren't Alabama, it's more of a Texas thing. So I just called the project Vaquera. It seems so arbitrary now, I'm stuck with it for better or worse.

What's been one of the challenges of keeping things future-focused?

I've had criticism from people that it's such a bad business model to reinvent yourself each season, that no one's going to know what to expect from you. Buyers are going to be confused, you're never going to make any money. And I've just been like, "Well, I think we don't have any interest in that." We are obsessed with keeping people guessing—we want that to be our thing. I try my best to keep it a secret until the day of the show and then just let loose.

So we're going to assume you won't be giving any clues about next season's show.

Oh my god, i don't want to give it away! I think people want to see billowy-sleeves but that's out the door. We're doing something completely different. Romantic but a whole different definition of romance.

How has working with David and Bryne changed things for you and the brand?

Last season it was like a whole new brand. We came together through Avena and it feels like we're progressing, which is exciting. I got sick of doing everything alone. For the Spring show I sewed everything, produced it myself, got the location, cast it myself.

And did you collapse after the show ended?

It was a serious problem, it became impossible. I realized I was either going to have to plateau so I could get my life together or I was going to have to find a way to expand the vision. I trust Bryne and David with my life and they understand my vision but have their own ideas. It was a necessary change.

So many designers have expressed concern about the relentless pace of the industry recently.

All these different seasons—pre-fall, couture, designers showing things that are going to be available for purchase the day after the show. That's so scary for people like us who are on our hands and knees in the living room cutting the clothes and can barely get them made in time for the show.

Do you want to stay independent? What are the benefits and detriments, in your opinion?

I think we want to stay independent. I want to make money but I don't want to feel pressure to do certain things. I'm already so sick of that show we just did—already on to the next one. It's like with Demna Gvasalia getting the Balenciaga job: I was so disappointed to see him doing the same thing he did at Vetements at Balenciaga, but then I realized, with all the money that's involved and when you're working with these huge offers, there's contracts. Money complicates things in a way that I think can hurt people's creativity. Maybe you'll make a lot of money for a few years, but you might forget how to make exciting things because you're stuck with the designs that worked well one time. I want to make money, but we want to find different ways of doing it.Read more at:http://www.marieaustralia.com/formal-dresses-melbourne | www.marieaustralia.com/formal-dresses-adelaide

Book One


Prelude:

As Romans before them, they built the city upward—
layer ‘pon layer as the polar caps receded
layer by layer—preserving what they could, if someday
the waters may recede back into the former polar
ice caps; restoring the long inundated coastlines.


Home:

A man sat upon a tall pub stool stroking
his ginger beard while grasping a pint loosely
in his other hand. An elderly gent stood
next to him. The older gentleman noticed
that the ginger bearded man’s pint sat almost
quite near the bottom of its tulip glass.

A woman with eyes of amber and hair
as chestnut strolled through a vineyard amongst
the ripening grapes full of juice to soon
become wine. She clutched a notebook—behind (10)
thick black covers lay ideas and sketches
to bring the world to a more natural
state—balancing the wonders and the merits
of technology apace with the allure ‘n’
sanctity borne to the natural world.

When the ginger bearded man finished the
final drops of his stout, another appeared
heretofore him—courtesy owed to the elder
gentleman. “Notice dat ye got d’ mark
o’ a man accustom amid the seas,” (20)
he inferred; gesturing the black and blue
compass rose inscribed inside a ship’s wheel,
imbedded into the back of the ginger
bearded man’s weathered right hand.
                 “I have crewed
and skippered a many fine vessel, but I
am renouncing my life at sea—one final
voyage I have left inside of me:
one single terminal Irish-Atlantic
voyage t’ward home.” (30)
“Aye d’ sea can beh cold
‘nd harsh, but she enchants me heart. Ta where
are ye headed fer d’ place ye call home,
d’ere sonny boy?”
     “’tis not simply a where,
‘tis a who. Certain events have led me
to be separate from my wife. For five
eternal years I have been traveling—
waiting to be in her embrace. The force
of the Sea, she, is a cruel one. For (40)
it seams: at every tack or gybe the farther
off I am thrown from my homeward direction
to stranger and stranger lands… I have gone
to the graveyard of hell and the pearly gates
of (the so called) heaven; I have engaged
in foolhardy deals—made bets only a
gambling addict would place. All to just be
with Zara. I am homesick—Zara is my
home—it doesn’t matter where (physically)
we are located, my home is with Zara. I (50)
was advised to draw nigh the clove of Cork
and wait; wait for a man, but I was barely
given a clue as to who this man is,
only I must return him this:” the ginger
bearded man held out a dull silver pocket watch
with a frigate cut into the front cover
and two roses sharing a single stem
swirling upon themselves cut into
the back.
   “Can it be? ‘Tis meh watch dat meh (60)
fat’er gave t’ meh right before he died…
I lost it at sea many a year ago.
It left meh heartbroken—fer it was meh only
lasting mem’ry of him… Come to t’ink I
was told by a beggar in the street—I
do not remember how long ago—dat
I would happen across a man wit’ somet’ing
dear t’ meh, and I’d accomp’ny dis man
on a journey, and dis man would have upon
‘im d’ mark of a true sailor…” (70)
    “Dear elder man,
my name is Abraham; the mark you see
represents the control that I have on my
direction—thought it appears the Sea retains
some ascendancy… Yet now, it appears,
the Sea is upholding her bargain—though
a bit late... Do you, by chance, own a vessel
that can fair to Colorado?—all across
this mist’d island no skipper ‘ll uptake
my plea; they fear the sharp wrath of the Sea (80)
or (if they have no fear) simply claim my home
‘is not on their routes…’ i’tis a line I’ve
heard too often. I would’ve purchased a vessel,
but the Sea, she, has deprived me completely
of my identity and equity.”

Zara, with her rich chestnut hair sat upon
a fountain in a piazza—her half empty
heart longing to savor the hallow presence
of Abraham, and stroke his ginger beard…
Everyday she would look out at the sea (90)
whence he left…
     All encouraged her to: “forgo
further pursuit”; “he is likely deceased
by now”—his vessel (what left) scuttled amidst
the rocks of Cape Horn, yet Zara could feel
deep-seated inside her soul he is alive;
Alive (somewhere) fighting to return home.
Never would Zara leave; never would she
abandon post; she made that promise five
years ago as Abraham, ‘n’ his crew,
set out on their final voyage; and she (100)
would be ****** ere she broke her promise—a promise
of the heart—a promise of love. Abraham
said: “You are my lighthouse; your love, it, will guide
me home—keep me from danger—as long as you
remain my lighthouse, I’ll forever be
set to return home—return home to you.”

Out from Crosshaven did the old man take
steadfast Abraham en route to his home.
Grey Irish skies turned blue as they made their
way out on the Irish Sea, southwest, toward (110)
the southern end of the Appalachian Island.
The gentle biting spray of the waves breaking
over the bow and beam moistened the ginger
bearded face of Abraham; his tattooed
hands grasped the helm—his resolute stare kept him
and the old man acutely on course.
A shame,
it struck the old man, this would be the final
voyage of Abraham… he: the best crew
that the old man had ever came across; (120)
uncertain if simply the character
of Abraham or his pers’nal desire
to return home in the wake of five long
salty-cold years—a vassal to the Sea
and her changing whim. Never had the old
man seen his ship sail as fast as he did when
Abraham accorded its deck—each sail
set without flaw: easing and trimming sheets
fractions of an inch—purely to obtain
the slightest gain in speed; the display warmed (130)
the heart of the old man.
        And thus the elder
gent mused as he lightly puffed on his pipe
while sitting on the stern pulpit regarding
at Abraham’s passion to return home
(as he calls her):—maybe dis is d’ reason
d’ Sea has fought so hard, and lied, t’ keep
Abraham from returning home… Could not
bear t’ lose such fine a sailor from her
expanses—she is known t’ be quite a jealous (140)
mistress…
      But for all Abraham’s will and passion,
the old man insisted for the fellow
to rest; otherwise lack of sleep would cause
the REM fiddler to reap his debt—replace
clarity of mind with opacity.
Reluctantly stalwart Abraham gave
in and retire below deck—yet the old
man doubted the amount of rest that he
acquired in those moments out of his sight. (150)

For the days, then weeks, in the wake of their
departure from the port-island Crosshaven,
the seas were calm as open water can:
gentle azure rolling swells oscillated
and helped impel the vessel forward. The southern
craggy cape of the Appalachian
Island pierced the horizon. Like a threshold
it stood for Abraham—a major landmark;
the closest to home he had been in five
salty long years—his limbo was beginning                               (160)
to fade, his heart slowly—for the first time since
he left port in eastern Colorado—
started to feel replete again. The Great
Plains Sea—his final sea—he would not miss
the gleam of his lighthouse stalwart on shore.




Book Two

Oracle:**

Upon a beach, Abraham found himself alone—gasping
in gulps of moist air like that of a new born baby first (10)
experiencing the breathe of life; he felt as if he
would never become dry again… the salt burning his skin
as it crusted over when the water evap’rated
into the air; Abraham took the first night to rest, the
next day he set to make shelter and wait for a rescue
crew; out he stared at the crashing waves hoping for a plane
or faint form of a ship upon the horizon…days and
nights spun into an alternating display of day then
night: light then dark—light, dark, light, dark, grey, grey, grey…

Abraham (20)
gave up marking the days—realized the searches are done—
given up after looking in the wrong places (even
he did not know where he was…) the cold waves and currents took
him to a safe shore away from his ship and crew, in a
limp unconscious float…
From the trees, and what he could find on
the small  island, Abraham occupied himself with the
task of building a catamaran to rid himself of
the grey-waiting.
Out he cast his meager vessel into (30)
the battering surf; waves broke over his bows and centre
platform—each foot forward, the waves threatened to push him back
twofold… Abraham struck-beat the water with the oars he
fashioned; rising and falling with the energy of the
waves; Abraham stole brief looks back with hopes of a van’shing
shoreline—coast refused to vanish… his drenched arms grew tired;
yet he pushed on knowing he would soon be out passed the
breaking waves; then could relax and hoist sail; yet the waves grew
taller—broke with greater power… Abraham struck-beat the
water with his oars—anger welled—leading to splashes of (40)
ivory sea-froth instead of the desired progress
forward; eventually, his arms fell limp beyond the
force of will… waves tumbled him back to shore as he did the
first night upon the island…
Dejected Abraham lay
in the surf that night—the gentle ebb of the sea added
to insult, but hid the tears formed in the corner of his eyes—
salt water to salt water… the next day Abraham took
inventory of damage: the mast snapped in multiple
places, the rudders askew—the hulls and centre structure (50)
remained intact; the oars lost (or at least Abraham cared
not to search); over the next weeks he set to improve
the design and efficiency of his vessel—the first
had been hurried and that of a man desperate to leave;
the bare minimum that would suffice—he set to create
a vessel to ensure his departure from the des’late
accrue of sand and vegetation; Abraham laboured
to strengthen his body—pushing his arms further passed the
point his mind believed they could go—consuming the hearty,
protein-rich, mollusks, and small shellfish he could find inside (60)
tide pools or shallows—if lucky, larger fish that dared the
nearby reefs.
Patiently, Abraham observed the tides and
breaking water; he wanted to determine the correct
time to set off to ensure success—when the waves would not
toss him back to the beach; the day: a calm clear day—only
within few metres of soft beach did there exist any
breaking waves, and those that broke were barely a metre high;
loading provisions upon the vessel, Abraham bid
farewell to the island (out of wont for the sustenance (70)
it gave not for nostalgia) grasping his oars, he set forth
to find open sea—where the waves do not break and set you
gingerly on foreign shore(s); Abraham paddled passed the
first few breaking waves, his heart pounding with hope—he stifled
the thoughts (celebrate when the island is but a subtle
blue curve upon the horizon); as the island began
to shrink in his vision, the sky to his back grew darker…
the waves started to swell—moguls grew to hills—Abraham
stroked up and rode down; the cursèd Island refused to shrink…
if not begin to grow wider… stroke by stroke Abraham (80)
grew frustrated—stroke by stroke frustration advanced into
anger—stroke by stroke anger augmented into fiery
beating of the water!—Abraham struck and struck at the
Sea—eyes closed—white knuckles—trashing!—unsure which direction
he paddled…sky pitch-black, wind blowing on-shore Abraham
bellowed out to the Sea in inarticulate roars of:
hatefrustrationpitydesperationheartache!
Towards
Abraham’s in-linguistic roar, the sky let out a crack
of authority! a wave swept the flailing Abraham (90)
into the ocean—cool water only heated the rage
in Abraham’s mind—his half empty heart only wanted:
to sail home, become whole  again—sit under and olive
tree and stroke the chestnut hair of Zara as she drifted
off to sleep on his chest while he would whisper sweet verses
into her ear… Abraham’s rage, beyond reason, forgot
the boat and all clarity, he tried to swim away from
the cursèd island—scrambling up waves only to tumble
back with their breaking peaks—salt, the only taste in his mouth;
churning his stomach to *****; his kidney’s praying he (100)
would  not swallow anymore… his gasps stifled any curse
Abraham’s head wished to expel onto the Sea—yet she
swore she heard one final curse escape his lips! at that the
Sea tossed Abraham (head first) into his ghost-helmed vessel—
all went dark for hostile Abraham…

Contemplating back
at his rage—knowing the barbarian it makes of him,
Abraham peered into the band inscribed into his
ring-finger and saw the knot tying him to Zara—shame
at his arrogant-uncontrolled-fury sent Abraham (110)
into a meditative exile inside of his mind
(within the exile of the island…) in his mental
exile Abraham spun into deeper despair at his
two failures—even more at the prospect of failing the
vow he professed onto Zara: return home—home from this
final voyage, grow old with her on solid ground, never
to die apart and cause the pain of losing a loved one
without the closure of truly knowing the death is real,
to die by her side white, white with the purity of age…
Abraham’s destitution turned inward—his fury, the (120)
lack of control, the demon he becomes when rage surges
through his muscles; equiping him with untamed strength without
direction or self-possession—so much potential, yet
no productive way to use it… Abraham’s half-full-heart
burned, ached with passion and anguish—all desire
focused on home, his return, but the mind’s despondency
and insistent ‘what-ifs’ kept poor Abraham prostrate in
his mental cave—all his wishing for anger and vi’lence
to force his will, it did more to retain him upon the
cursèd island than bring his heart closer to fulfillment: (130)
his long awaited home…
Out of his mental exile did
Abraham’s irises dilate and contract with blinding
illumination—self-pity is not what make things happen—
it would only serve to anger Zara—nothing other
than I can be to blame for my continued absence; I
am stronger than that!—looking at the tattoo in his hand,
he remembered the reasons for the perennial brand—
the eight-spoke ship’s helm: the eight-fold-path—I must cut off my
desire for anger to be the solution and focus (140)
on the one path to Zara—the mind can push the body
further than the body believes is possible—the star:
the compass to guide me via celestial bodies
to where my heart can see the guiding beam of my lighthouse!