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22/F/My chaotic mind
"Sometimes , it is the people nobody imagines anything of who do the things no one can imagine." - The Imitation Game
I live in your head
This is the Me that I want you to see
47/M/USA
All poems are mine inspired by my life. I love Jack Kerouac, Allen Ginsburg , Edgar Allan Poe, Shakespeare, Frost, Dickinson Mark Twain, Just to …
Poems
Homer Jul 2009
The Iliad: Book 02
Now the other gods and the armed warriors on the plain slept
soundly, but Jove was wakeful, for he was thinking how to do honour to
Achilles, and destroyed much people at the ships of the Achaeans. In
the end he deemed it would be best to send a lying dream to King
Agamemnon; so he called one to him and said to it, “Lying Dream, go to
the ships of the Achaeans, into the tent of Agamemnon, and say to
him word to word as I now bid you. Tell him to get the Achaeans
instantly under arms, for he shall take Troy. There are no longer
divided counsels among the gods; Juno has brought them to her own
mind, and woe betides the Trojans.”
The dream went when it had heard its message, and soon reached the
ships of the Achaeans. It sought Agamemnon son of Atreus and found him
in his tent, wrapped in a profound slumber. It hovered over his head
in the likeness of Nestor, son of Neleus, whom Agamemnon honoured
above all his councillors, and said:-
“You are sleeping, son of Atreus; one who has the welfare of his
host and so much other care upon his shoulders should dock his
sleep. Hear me at once, for I come as a messenger from Jove, who,
though he be not near, yet takes thought for you and pities you. He
bids you get the Achaeans instantly under arms, for you shall take
Troy. There are no longer divided counsels among the gods; Juno has
brought them over to her own mind, and woe betides the Trojans at
the hands of Jove. Remember this, and when you wake see that it does
not escape you.”
The dream then left him, and he thought of things that were,
surely not to be accomplished. He thought that on that same day he was
to take the city of Priam, but he little knew what was in the mind
of Jove, who had many another hard-fought fight in store alike for
Danaans and Trojans. Then presently he woke, with the divine message
still ringing in his ears; so he sat upright, and put on his soft
shirt so fair and new, and over this his heavy cloak. He bound his
sandals on to his comely feet, and slung his silver-studded sword
about his shoulders; then he took the imperishable staff of his
father, and sallied forth to the ships of the Achaeans.
The goddess Dawn now wended her way to vast Olympus that she might
herald day to Jove and to the other immortals, and Agamemnon sent
the criers round to call the people in assembly; so they called them
and the people gathered thereon. But first he summoned a meeting of
the elders at the ship of Nestor king of Pylos, and when they were
assembled he laid a cunning counsel before them.
“My friends,” said he, “I have had a dream from heaven in the dead
of night, and its face and figure resembled none but Nestor’s. It
hovered over my head and said, ‘You are sleeping, son of Atreus; one
who has the welfare of his host and so much other care upon his
shoulders should dock his sleep. Hear me at once, for I am a messenger
from Jove, who, though he be not near, yet takes thought for you and
pities you. He bids you get the Achaeans instantly under arms, for you
shall take Troy. There are no longer divided counsels among the
gods; Juno has brought them over to her own mind, and woe betides
the Trojans at the hands of Jove. Remember this.’ The dream then
vanished and I awoke. Let us now, therefore, arm the sons of the
Achaeans. But it will be well that I should first sound them, and to
this end I will tell them to fly with their ships; but do you others
go about among the host and prevent their doing so.”
He then sat down, and Nestor the prince of Pylos with all
sincerity and goodwill addressed them thus: “My friends,” said he,
“princes and councillors of the Argives, if any other man of the
Achaeans had told us of this dream we should have declared it false,
and would have had nothing to do with it. But he who has seen it is
the foremost man among us; we must therefore set about getting the
people under arms.”
With this he led the way from the assembly, and the other sceptred
kings rose with him in obedience to the word of Agamemnon; but the
people pressed forward to hear. They swarmed like bees that sally from
some hollow cave and flit in countless throng among the spring
flowers, bunched in knots and clusters; even so did the mighty
multitude pour from ships and tents to the assembly, and range
themselves upon the wide-watered shore, while among them ran
Wildfire Rumour, messenger of Jove, urging them ever to the fore. Thus
they gathered in a pell-mell of mad confusion, and the earth groaned
under the ***** of men as the people sought their places. Nine heralds
went crying about among them to stay their tumult and bid them
listen to the kings, till at last they were got into their several
places and ceased their clamour. Then King Agamemnon rose, holding his
sceptre. This was the work of Vulcan, who gave it to Jove the son of
Saturn. Jove gave it to Mercury, slayer of Argus, guide and
guardian. King Mercury gave it to Pelops, the mighty charioteer, and
Pelops to Atreus, shepherd of his people. Atreus, when he died, left
it to Thyestes, rich in flocks, and Thyestes in his turn left it to be
borne by Agamemnon, that he might be lord of all Argos and of the
isles. Leaning, then, on his sceptre, he addressed the Argives.
“My friends,” he said, “heroes, servants of Mars, the hand of heaven
has been laid heavily upon me. Cruel Jove gave me his solemn promise
that I should sack the city of Priam before returning, but he has
played me false, and is now bidding me go ingloriously back to Argos
with the loss of much people. Such is the will of Jove, who has laid
many a proud city in the dust, as he will yet lay others, for his
power is above all. It will be a sorry tale hereafter that an
Achaean host, at once so great and valiant, battled in vain against
men fewer in number than themselves; but as yet the end is not in
sight. Think that the Achaeans and Trojans have sworn to a solemn
covenant, and that they have each been numbered—the Trojans by the
roll of their householders, and we by companies of ten; think
further that each of our companies desired to have a Trojan
householder to pour out their wine; we are so greatly more in number
that full many a company would have to go without its cup-bearer.
But they have in the town allies from other places, and it is these
that hinder me from being able to sack the rich city of Ilius. Nine of
Jove years are gone; the timbers of our ships have rotted; their
tackling is sound no longer. Our wives and little ones at home look
anxiously for our coming, but the work that we came hither to do has
not been done. Now, therefore, let us all do as I say: let us sail
back to our own land, for we shall not take Troy.”
With these words he moved the hearts of the multitude, so many of
them as knew not the cunning counsel of Agamemnon. They surged to
and fro like the waves of the Icarian Sea, when the east and south
winds break from heaven’s clouds to lash them; or as when the west
wind sweeps over a field of corn and the ears bow beneath the blast,
even so were they swayed as they flew with loud cries towards the
ships, and the dust from under their feet rose heavenward. They
cheered each other on to draw the ships into the sea; they cleared the
channels in front of them; they began taking away the stays from
underneath them, and the welkin rang with their glad cries, so eager
were they to return.
Then surely the Argives would have returned after a fashion that was
not fated. But Juno said to Minerva, “Alas, daughter of
aegis-bearing Jove, unweariable, shall the Argives fly home to their
own land over the broad sea, and leave Priam and the Trojans the glory
of still keeping Helen, for whose sake so many of the Achaeans have
died at Troy, far from their homes? Go about at once among the host,
and speak fairly to them, man by man, that they draw not their ships
into the sea.”
Minerva was not slack to do her bidding. Down she darted from the
topmost summits of Olympus, and in a moment she was at the ships of
the Achaeans. There she found Ulysses, peer of Jove in counsel,
standing alone. He had not as yet laid a hand upon his ship, for he
was grieved and sorry; so she went close up to him and said, “Ulysses,
noble son of Laertes, are you going to fling yourselves into your
ships and be off home to your own land in this way? Will you leave
Priam and the Trojans the glory of still keeping Helen, for whose sake
so many of the Achaeans have died at Troy, far from their homes? Go
about at once among the host, and speak fairly to them, man by man,
that they draw not their ships into the sea.”
Ulysses knew the voice as that of the goddess: he flung his cloak
from him and set off to run. His servant Eurybates, a man of Ithaca,
who waited on him, took charge of the cloak, whereon Ulysses went
straight up to Agamemnon and received from him his ancestral,
imperishable staff. With this he went about among the ships of the
Achaeans.
Whenever he met a king or chieftain, he stood by him and spoke him
fairly. “Sir,” said he, “this flight is cowardly and unworthy. Stand
to your post, and bid your people also keep their places. You do not
yet know the full mind of Agamemnon; he was sounding us, and ere
long will visit the Achaeans with his displeasure. We were not all
of us at the council to hear what he then said; see to it lest he be
angry and do us a mischief; for the pride of kings is great, and the
hand of Jove is with them.”
But when he came across any common man who was making a noise, he
struck him with his staff and rebuked him, saying, “Sirrah, hold
your peace, and listen to better men than yourself. You are a coward
and no soldier; you are nobody either in fight or council; we cannot
all be kings; it is not well that there should be many masters; one
man must be supreme—one king to whom the son of scheming Saturn has
given the sceptre of sovereignty over you all.”
Thus masterfully did he go about among the host, and the people
hurried back to the council from their tents and ships with a sound as
the thunder of surf when it comes crashing down upon the shore, and
all the sea is in an uproar.
The rest now took their seats and kept to their own several
places, but Thersites still went on wagging his unbridled tongue—a
man of many words, and those unseemly; a monger of sedition, a
railer against all who were in authority, who cared not what he
said, so that he might set the Achaeans in a laugh. He was the ugliest
man of all those that came before Troy—bandy-legged, lame of one
foot, with his two shoulders rounded and hunched over his chest. His
head ran up to a point, but there was little hair on the top of it.
Achilles and Ulysses hated him worst of all, for it was with them that
he was most wont to wrangle; now, however, with a shrill squeaky voice
he began heaping his abuse on Agamemnon. The Achaeans were angry and
disgusted, yet none the less he kept on brawling and bawling at the
son of Atreus.
“Agamemnon,” he cried, “what ails you now, and what more do you
want? Your tents are filled with bronze and with fair women, for
whenever we take a town we give you the pick of them. Would you have
yet more gold, which some Trojan is to give you as a ransom for his
son, when I or another Achaean has taken him prisoner? or is it some
young girl to hide and lie with? It is not well that you, the ruler of
the Achaeans, should bring them into such misery. Weakling cowards,
women rather than men, let us sail home, and leave this fellow here at
Troy to stew in his own meeds of honour, and discover whether we
were of any service to him or no. Achilles is a much better man than
he is, and see how he has treated him—robbing him of his prize and
keeping it himself. Achilles takes it meekly and shows no fight; if he
did, son of Atreus, you would never again insult him.”
Thus railed Thersites, but Ulysses at once went up to him and
rebuked him sternly. “Check your glib tongue, Thersites,” said be,
“and babble not a word further. Chide not with princes when you have
none to back you. There is no viler creature come before Troy with the
sons of Atreus. Drop this chatter about kings, and neither revile them
nor keep harping about going home. We do not yet know how things are
going to be, nor whether the Achaeans are to return with good
success or evil. How dare you gibe at Agamemnon because the Danaans
have awarded him so many prizes? I tell you, therefore—and it shall
surely be—that if I again catch you talking such nonsense, I will
either forfeit my own head and be no more called father of Telemachus,
or I will take you, strip you stark naked, and whip you out of the
assembly till you go blubbering back to the ships.”
On this he beat him with his staff about the back and shoulders till
he dropped and fell a-weeping. The golden sceptre raised a ****** weal
on his back, so he sat down frightened and in pain, looking foolish as
he wiped the tears from his eyes. The people were sorry for him, yet
they laughed heartily, and one would turn to his neighbour saying,
“Ulysses has done many a good thing ere now in fight and council,
but he never did the Argives a better turn than when he stopped this
fellow’s mouth from prating further. He will give the kings no more of
his insolence.”
Thus said the people. Then Ulysses rose, sceptre in hand, and
Minerva in the likeness of a herald bade the people be still, that
those who were far off might hear him and consider his council. He
therefore with all sincerity and goodwill addressed them thus:-
“King Agamemnon, the Achaeans are for making you a by-word among all
mankind. They forget the promise they made you when they set out
from Argos, that you should not return till you had sacked the town of
Troy, and, like children or widowed women, they murmur and would set
off homeward. True it is that they have had toil enough to be
disheartened. A man chafes at having to stay away from his wife even
for a single month, when he is on shipboard, at the mercy of wind
and sea, but it is now nine long years that we have been kept here;
I cannot, therefore, blame the Achaeans if they turn restive; still we
shall be shamed if we go home empty after so long a stay—therefore,
my friends, be patient yet a little longer that we may learn whether
the prophesyings of Calchas were false or true.
“All who have not since perished must remember as though it were
yesterday or the day before, how the ships of the Achaeans were
detained in Aulis when we were on our way hither to make war on
Priam and the Trojans. We were ranged round about a fountain
offering hecatombs to the gods upon their holy altars, and there was a
fine plane-tree from beneath which there welled a stream of pure
water. Then we saw a prodigy; for Jove sent a fearful serpent out of
the ground, with blood-red stains upon its back, and it darted from
under the altar on to the plane-tree. Now there was a brood of young
sparrows, quite small, upon the topmost bough, peeping out from
under the leaves, eight in all, and their mother that hatched them
made nine. The serpent ate the poor cheeping things, while the old
bird flew about lamenting her little ones; but the serpent threw his
coils about her and caught her by the wing as she was screaming. Then,
when he had eaten both the sparrow and her young, the god who had sent
him made him become a sign; for the son of scheming Saturn turned
him into stone, and we stood there wondering at that which had come to
pass. Seeing, then, that such a fearful portent had broken in upon our
hecatombs, Calchas forthwith declared to us the oracles of heaven.
‘Why, Achaeans,’ said he, ‘are you thus speechless? Jove has sent us
this sign, long in coming, and long ere it be fulfilled, though its
fame shall last for ever. As the serpent ate the eight fledglings
and the sparrow that hatched them, which makes nine, so shall we fight
nine years at Troy, but in the tenth shall take the town.’ This was
what he said, and now it is all coming true. Stay here, therefore, all
of you, till we take the city of Priam.”
On this the Argives raised a shout, till the ships rang again with
the uproar. Nestor, knight of Gere
soundly, but Jove was wakeful, for he was thinking how to do honour to
Achilles, and destroyed much people at the ships of the Achaeans. In
the end he deemed it would be best to send a lying dream to King
Agamemnon; so he called one to him and said to it, “Lying Dream, go to
the ships of the Achaeans, into the tent of Agamemnon, and say to
him word to word as I now bid you. Tell him to get the Achaeans
instantly under arms, for he shall take Troy. There are no longer
divided counsels among the gods; Juno has brought them to her own
mind, and woe betides the Trojans.”
The dream went when it had heard its message, and soon reached the
ships of the Achaeans. It sought Agamemnon son of Atreus and found him
in his tent, wrapped in a profound slumber. It hovered over his head
in the likeness of Nestor, son of Neleus, whom Agamemnon honoured
above all his councillors, and said:-
“You are sleeping, son of Atreus; one who has the welfare of his
host and so much other care upon his shoulders should dock his
sleep. Hear me at once, for I come as a messenger from Jove, who,
though he be not near, yet takes thought for you and pities you. He
bids you get the Achaeans instantly under arms, for you shall take
Troy. There are no longer divided counsels among the gods; Juno has
brought them over to her own mind, and woe betides the Trojans at
the hands of Jove. Remember this, and when you wake see that it does
not escape you.”
The dream then left him, and he thought of things that were,
surely not to be accomplished. He thought that on that same day he was
to take the city of Priam, but he little knew what was in the mind
of Jove, who had many another hard-fought fight in store alike for
Danaans and Trojans. Then presently he woke, with the divine message
still ringing in his ears; so he sat upright, and put on his soft
shirt so fair and new, and over this his heavy cloak. He bound his
sandals on to his comely feet, and slung his silver-studded sword
about his shoulders; then he took the imperishable staff of his
father, and sallied forth to the ships of the Achaeans.
The goddess Dawn now wended her way to vast Olympus that she might
herald day to Jove and to the other immortals, and Agamemnon sent
the criers round to call the people in assembly; so they called them
and the people gathered thereon. But first he summoned a meeting of
the elders at the ship of Nestor king of Pylos, and when they were
assembled he laid a cunning counsel before them.
“My friends,” said he, “I have had a dream from heaven in the dead
of night, and its face and figure resembled none but Nestor’s. It
hovered over my head and said, ‘You are sleeping, son of Atreus; one
who has the welfare of his host and so much other care upon his
shoulders should dock his sleep. Hear me at once, for I am a messenger
from Jove, who, though he be not near, yet takes thought for you and
pities you. He bids you get the Achaeans instantly under arms, for you
shall take Troy. There are no longer divided counsels among the
gods; Juno has brought them over to her own mind, and woe betides
the Trojans at the hands of Jove. Remember this.’ The dream then
vanished and I awoke. Let us now, therefore, arm the sons of the
Achaeans. But it will be well that I should first sound them, and to
this end I will tell them to fly with their ships; but do you others
go about among the host and prevent their doing so.”
He then sat down, and Nestor the prince of Pylos with all
sincerity and goodwill addressed them thus: “My friends,” said he,
“princes and councillors of the Argives, if any other man of the
Achaeans had told us of this dream we should have declared it false,
and would have had nothing to do with it. But he who has seen it is
the foremost man among us; we must therefore set about getting the
people under arms.”
With this he led the way from the assembly, and the other sceptred
kings rose with him in obedience to the word of Agamemnon; but the
people pressed forward to hear. They swarmed like bees that sally from
some hollow cave and flit in countless throng among the spring
flowers, bunched in knots and clusters; even so did the mighty
multitude pour from ships and tents to the assembly, and range
themselves upon the wide-watered shore, while among them ran
Wildfire Rumour, messenger of Jove, urging them ever to the fore. Thus
they gathered in a pell-mell of mad confusion, and the earth groaned
under the ***** of men as the people sought their places. Nine heralds
went crying about among them to stay their tumult and bid them
listen to the kings, till at last they were got into their several
places and ceased their clamour. Then King Agamemnon rose, holding his
sceptre. This was the work of Vulcan, who gave it to Jove the son of
Saturn. Jove gave it to Mercury, slayer of Argus, guide and
guardian. King Mercury gave it to Pelops, the mighty charioteer, and
Pelops to Atreus, shepherd of his people. Atreus, when he died, left
it to Thyestes, rich in flocks, and Thyestes in his turn left it to be
borne by Agamemnon, that he might be lord of all Argos and of the
isles. Leaning, then, on his sceptre, he addressed the Argives.
“My friends,” he said, “heroes, servants of Mars, the hand of heaven
has been laid heavily upon me. Cruel Jove gave me his solemn promise
that I should sack the city of Priam before returning, but he has
played me false, and is now bidding me go ingloriously back to Argos
with the loss of much people. Such is the will of Jove, who has laid
many a proud city in the dust, as he will yet lay others, for his
power is above all. It will be a sorry tale hereafter that an
Achaean host, at once so great and valiant, battled in vain against
men fewer in number than themselves; but as yet the end is not in
sight. Think that the Achaeans and Trojans have sworn to a solemn
covenant, and that they have each been numbered—the Trojans by the
roll of their householders, and we by companies of ten; think
further that each of our companies desired to have a Trojan
householder to pour out their wine; we are so greatly more in number
that full many a company would have to go without its cup-bearer.
But they have in the town allies from other places, and it is these
that hinder me from being able to sack the rich city of Ilius. Nine of
Jove years are gone; the timbers of our ships have rotted; their
tackling is sound no longer. Our wives and little ones at home look
anxiously for our coming, but the work that we came hither to do has
not been done. Now, therefore, let us all do as I say: let us sail
back to our own land, for we shall not take Troy.”
With these words he moved the hearts of the multitude, so many of
them as knew not the cunning counsel of Agamemnon. They surged to
and fro like the waves of the Icarian Sea, when the east and south
winds break from heaven’s clouds to lash them; or as when the west
wind sweeps over a field of corn and the ears bow beneath the blast,
even so were they swayed as they flew with loud cries towards the
ships, and the dust from under their feet rose heavenward. They
cheered each other on to draw the ships into the sea; they cleared the
channels in front of them; they began taking away the stays from
underneath them, and the welkin rang with their glad cries, so eager
were they to return.
Then surely the Argives would have returned after a fashion that was
not fated. But Juno said to Minerva, “Alas, daughter of
aegis-bearing Jove, unweariable, shall the Argives fly home to their
own land over the broad sea, and leave Priam and the Trojans the glory
of still keeping Helen, for whose sake so many of the Achaeans have
died at Troy, far from their homes? Go about at once among the host,
and speak fairly to them, man by man, that they draw not their ships
into the sea.”
Minerva was not slack to do her bidding. Down she darted from the
topmost summits of Olympus, and in a moment she was at the ships of
the Achaeans. There she found Ulysses, peer of Jove in counsel,
standing alone. He had not as yet laid a hand upon his ship, for he
was grieved and sorry; so she went close up to him and said, “Ulysses,
noble son of Laertes, are you going to fling yourselves into your
ships and be off home to your own land in this way? Will you leave
Priam and the Trojans the glory of still keeping Helen, for whose sake
so many of the Achaeans have died at Troy, far from their homes? Go
about at once among the host, and speak fairly to them, man by man,
that they draw not their ships into the sea.”
Ulysses knew the voice as that of the goddess: he flung his cloak
from him and set off to run. His servant Eurybates, a man of Ithaca,
who waited on him, took charge of the cloak, whereon Ulysses went
straight up to Agamemnon and received from him his ancestral,
imperishable staff. With this he went about among the ships of the
Achaeans.
Whenever he met a king or chieftain, he stood by him and spoke him
fairly. “Sir,” said he, “this flight is cowardly and unworthy. Stand
to your post, and bid your people also keep their places. You do not
yet know the full mind of Agamemnon; he was sounding us, and ere
long will visit the Achaeans with his displeasure. We were not all
of us at the council to hear what he then said; see to it lest he be
angry and do us a mischief; for the pride of kings is great, and the
hand of Jove is with them.”
But when he came across any common man who was making a noise, he
struck him with his staff and rebuked him, saying, “Sirrah, hold
your peace, and listen to better men than yourself. You are a coward
and no soldier; you are nobody either in fight or council; we cannot
all be kings; it is not well that there should be many masters; one
man must be supreme—one king to whom the son of scheming Saturn has
given the sceptre of sovereignty over you all.”
Thus masterfully did he go about among the host, and the people
hurried back to the council from their tents and ships with a sound as
the thunder of surf when it comes crashing down upon the shore, and
all the sea is in an uproar.
The rest now took their seats and kept to their own several
places, but Thersites still went on wagging his unbridled tongue—a
man of many words, and those unseemly; a monger of sedition, a
railer against all who were in authority, who cared not what he
said, so that he might set the Achaeans in a laugh. He was the ugliest
man of all those that came before Troy—bandy-legged, lame of one
foot, with his two shoulders rounded and hunched over his chest. His
head ran up to a point, but there was little hair on the top of it.
Achilles and Ulysses hated him worst of all, for it was with them that
he was most wont to wrangle; now, however, with a shrill squeaky voice
he began heaping his abuse on Agamemnon. The Achaeans were angry and
disgusted, yet none the less he kept on brawling and bawling at the
son of Atreus.
“Agamemnon,” he cried, “what ails you now, and what more do you
want? Your tents are filled with bronze and with fair women, for
whenever we take a town we give you the pick of them. Would you have
yet more gold, which some Trojan is to give you as a ransom for his
son, when I or another Achaean has taken him prisoner? or is it some
young girl to hide and lie with? It is not well that you, the ruler of
the Achaeans, should bring them into such misery. Weakling cowards,
women rather than men, let us sail home, and leave this fellow here at
Troy to stew in his own meeds of honour, and discover whether we
were of any service to him or no. Achilles is a much better man than
he is, and see how he has treated him—robbing him of his prize and
keeping it himself. Achilles takes it meekly and shows no fight; if he
did, son of Atreus, you would never again insult him.”
Thus railed Thersites, but Ulysses at once went up to him and
rebuked him sternly. “Check your glib tongue, Thersites,” said be,
“and babble not a word further. Chide not with princes when you have
none to back you. There is no viler creature come before Troy with the
sons of Atreus. Drop this chatter about kings, and neither revile them
nor keep harping about going home. We do not yet know how things are
going to be, nor whether the Achaeans are to return with good
success or evil. How dare you gibe at Agamemnon because the Danaans
have awarded him so many prizes? I tell you, therefore—and it shall
surely be—that if I again catch you talking such nonsense, I will
either forfeit my own head and be no more called father of Telemachus,
or I will take you, strip you stark naked, and whip you out of the
assembly till you go blubbering back to the ships.”
On this he beat him with his staff about the back and shoulders till
he dropped and fell a-weeping. The golden sceptre raised a ****** weal
on his back, so he sat down frightened and in pain, looking foolish as
he wiped the tears from his eyes. The people were sorry for him, yet
they laughed heartily, and one would turn to his neighbour saying,
“Ulysses has done many a good thing ere now in fight and council,
but he never did the Argives a better turn than when he stopped this
fellow’s mouth from prating further. He will give the kings no more of
his insolence.”
Thus said the people. Then Ulysses rose, sceptre in hand, and
Minerva in the likeness of a herald bade the people be still, that
those who were far off might hear him and consider his council. He
therefore with all sincerity and goodwill addressed them thus:-
“King Agamemnon, the Achaeans are for making you a by-word among all
mankind. They forget the promise they made you when they set out
from Argos, that you should not return till you had sacked the town of
Troy, and, like children or widowed women, they murmur and would set
off homeward. True it is that they have had toil enough to be
disheartened. A man chafes at having to stay away from his wife even
for a single month, when he is on shipboard, at the mercy of wind
and sea, but it is now nine long years that we have been kept here;
I cannot, therefore, blame the Achaeans if they turn restive; still we
shall be shamed if we go home empty after so long a stay—therefore,
my friends, be patient yet a little longer that we may learn whether
the prophesyings of Calchas were false or true.
“All who have not since perished must remember as though it were
yesterday or the day before, how the ships of the Achaeans were
detained in Aulis when we were on our way hither to make war on
Priam and the Trojans. We were ranged round about a fountain
offering hecatombs to the gods upon their holy altars, and there was a
fine plane-tree from beneath which there welled a stream of pure
water. Then we saw a prodigy; for Jove sent a fearful serpent out of
the ground, with blood-red stains upon its back, and it darted from
under the altar on to the plane-tree. Now there was a brood of young
sparrows, quite small, upon the topmost bough, peeping out from
under the leaves, eight in all, and their mother that hatched them
made nine. The serpent ate the poor cheeping things, while the old
bird flew about lamenting her little ones; but the serpent threw his
coils about her and caught her by the wing as she was screaming. Then,
when he had eaten both the sparrow and her young, the god who had sent
him made him become a sign; for the son of scheming Saturn turned
him into stone, and we stood there wondering at that which had come to
pass. Seeing, then, that such a fearful portent had broken in upon our
hecatombs, Calchas forthwith declared to us the oracles of heaven.
‘Why, Achaeans,’ said he, ‘are you thus speechless? Jove has sent us
this sign, long in coming, and long ere it be fulfilled, though its
fame shall last for ever. As the serpent ate the eight fledglings
and the sparrow that hatched them, which makes nine, so shall we fight
nine years at Troy, but in the tenth shall take the town.’ This was
what he said, and now it is all coming true. Stay here, therefore, all
of you, till we take the city of Priam.”
On this the Argives raised a shout, till the ships rang again with
the uproar. Nestor, knight of Gere
Robert Ronnow Aug 2015
Troy and Trinity
Robert Ronnow
Aug 2015
Learning disabled, hopelessly unemployed
Troy can't write the address for his next interview.
Warehouse stock, 331 Tiffany Street, in the Bronx.
His girlfriend, Trinity, also unemployed,
with one child by Troy. She's more resourceful
but doesn't realize it. For one month
she worked an evening cashier job until her mother
refused to babysit at night. Wants to go out, live
her life, too. Trinity made numerous appointments
yesterday, can write and find the addresses o.k.
Troy has nowhere to live, has been crashing
with a woman in the Bronx. She's on public assistance,
they share the bed. How Troy reconciles this woman
with Trinity doesn't matter. Survival precedes love.
Troy can't meet the rent although she gives him
subway fare. He dresses well enough in the youthful
style, dark shirt, thin dark tie. At least no sneakers
and saggy pants or skinny jeans. Smokes cigarettes
but so do a lot of people. Hedging bets on life.
Trinity is tolerant of Troy. Understands his
predicament. No stable home, no money. How
does she feel about her kid? At least she has
someone to love her now. Troy forgets
to record the names and phone numbers of companies
he applies at. Burned out on angel dust. Wants
a job that pays and offers benefits. Too old
and desperate for a work experience/basic education
program. Needs a living wage, not a stipend.
But can't read or write or even speak coherently.
Interestingly he's not desperate enough to work fast food
at age 22. So the woman on public assistance is
a surer source of income than we think. Good.
Security guard may be the way to go with Troy.
No police record, requires no writing skills, just
stand there and be big. A job with no security
for the guard. Troy's mother threw him out
four years ago, although she helps out now and then.
He dropped out of high school in the tenth grade
kicked around the house and streets two years
doing drugs and partying. Met Trinity, got her pregnant.
Does Trinity have a contraceptive in place?
We don't know. As employment counselors, is that
our business? Only if Trinity brings it up. On
the bulletin board there's plenty of information
about family planning clinics. When she lost that
cashier job, I was completely frustrated, but not Trinity.
Takes it all in stride. I gotta admire her cheerfulness,
but why shouldn't she be happy? She has friends, family,
a community such as Hell's Kitchen is, not the worst,
and a purpose for living and acting in her kid.
She feeds the baby, negotiates living space with her mother.
Troy and Trinity wake up, late August morning,
hot and humid New York City. They have interviews
planned as well as personal business and pleasures
today. They have responsibilities, society puts
survival on them, never mind their disadvantages.
It is tough and it is good. Trinity will land
another cashier position, maybe today. Troy
will go for security jobs, I figured it out, the
uniform will make him feel better, the check
too. The work boring, easy, slow, perhaps fulfilling.
Troy can't write the address for his next interview.
Warehouse stock, 331 Tiffany Street, in the Bronx.
His girlfriend, Trinity, also unemployed,
with one child by Troy. She's more resourceful
but doesn't realize it. For one month
she worked an evening cashier job until her mother
refused to babysit at night. Wants to go out, live
her life, too. Trinity made numerous appointments
yesterday, can write and find the addresses o.k.
Troy has nowhere to live, has been crashing
with a woman in the Bronx. She's on public assistance,
they share the bed. How Troy reconciles this woman
with Trinity doesn't matter. Survival precedes love.
Troy can't meet the rent although she gives him
subway fare. He dresses well enough in the youthful
style, dark shirt, thin dark tie. At least no sneakers
and saggy pants or skinny jeans. Smokes cigarettes
but so do a lot of people. Hedging bets on life.
Trinity is tolerant of Troy. Understands his
predicament. No stable home, no money. How
does she feel about her kid? At least she has
someone to love her now. Troy forgets
to record the names and phone numbers of companies
he applies at. Burned out on angel dust. Wants
a job that pays and offers benefits. Too old
and desperate for a work experience/basic education
program. Needs a living wage, not a stipend.
But can't read or write or even speak coherently.
Interestingly he's not desperate enough to work fast food
at age 22. So the woman on public assistance is
a surer source of income than we think. Good.
Security guard may be the way to go with Troy.
No police record, requires no writing skills, just
stand there and be big. A job with no security
for the guard. Troy's mother threw him out
four years ago, although she helps out now and then.
He dropped out of high school in the tenth grade
kicked around the house and streets two years
doing drugs and partying. Met Trinity, got her pregnant.
Does Trinity have a contraceptive in place?
We don't know. As employment counselors, is that
our business? Only if Trinity brings it up. On
the bulletin board there's plenty of information
about family planning clinics. When she lost that
cashier job, I was completely frustrated, but not Trinity.
Takes it all in stride. I gotta admire her cheerfulness,
but why shouldn't she be happy? She has friends, family,
a community such as Hell's Kitchen is, not the worst,
and a purpose for living and acting in her kid.
She feeds the baby, negotiates living space with her mother.
Troy and Trinity wake up, late August morning,
hot and humid New York City. They have interviews
planned as well as personal business and pleasures
today. They have responsibilities, society puts
survival on them, never mind their disadvantages.
It is tough and it is good. Trinity will land
another cashier position, maybe today. Troy
will go for security jobs, I figured it out, the
uniform will make him feel better, the check
too. The work boring, easy, slow, perhaps fulfilling.
www.ronnowpoetry.com
Alexander K Opicho Jan 2014
POETIC DYSTOPIA
Alexander K Opicho
Jan 2014
by
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)
When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;
(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.
I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)
I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;
(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)
I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;
( take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)
From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;
(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.
Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.
Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:
"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."
"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"
"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"
"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"
"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"
"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"
"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."
"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"
"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."
"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."
"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."
"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."
While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)
When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;
( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
And girdle with embracing flames the waist
Of Collatine's fair love, Lucrece the chaste.
Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
Where mortal stars, as bright as heaven's beauties,
With pure aspects did him peculiar duties.
For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
That kings might be espoused to more fame,
But king nor peer to such a peerless dame.
O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
Honour and beauty, in the owner's arms,
Are weakly fortress'd from a world of harms.
Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
Of that rich jewel he should keep unknown
From thievish ears, because it is his own?
Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
His high-pitch'd thoughts, that meaner men should vaunt
That golden hap which their superiors want)
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.
I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
From Greece to Africa the short route is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;
(When the heart is hard and parched up,
come upon me with a shower of mercy.
When grace is lost from life,
come with a burst of song.
When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.
When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.
When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)
The heart of beggar must be
A hard heart for it to glorify in the art of begging,
I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)
When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;
(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.
I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)
I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;
(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)
I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;
( take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)
From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;
(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.
Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.
Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:
"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."
"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"
"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"
"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"
"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"
"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"
"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."
"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"
"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."
"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."
"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."
"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."
While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)
When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;
( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
And girdle with embracing flames the waist
Of Collatine's fair love, Lucrece the chaste.
Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
Where mortal stars, as bright as heaven's beauties,
With pure aspects did him peculiar duties.
For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
That kings might be espoused to more fame,
But king nor peer to such a peerless dame.
O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
Honour and beauty, in the owner's arms,
Are weakly fortress'd from a world of harms.
Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
Of that rich jewel he should keep unknown
From thievish ears, because it is his own?
Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
His high-pitch'd thoughts, that meaner men should vaunt
That golden hap which their superiors want)
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.
I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
From Greece to Africa the short route is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;
(When the heart is hard and parched up,
come upon me with a shower of mercy.
When grace is lost from life,
come with a burst of song.
When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.
When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.
When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)
The heart of beggar must be
A hard heart for it to glorify in the art of begging,
I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother