BEAUTIFUL STRANGER

I remember you
being
the beautiful stranger

I just had to
get to
know

the one I
knew I
couldn't let go

held hostage
by a smile
entangled in your laughter

turning my head
with a mere
turn of your head

you the beautiful
stranger who
became my beautiful wife.

COUNTING
(  tusent selen siczen in dem himelrich uff einer nadel spicz * )

no don't ask me
how many
let's just say...a lot

angels dancing on
a pin or on a needle's point
doing their angel thing

now swing
now the Charleston
now a Black Bottom

"Oi! Angels! No!
Keep it quiet
for Heaven's sake

but would they
listen  - oh no
*******

making it impossible
for me to try to thread
this &@%/ needle

oh God now
they're dancing
the Can-Can...again

"Dónall son. . ."
me poor auld Mam pleads
"...that needle threaded yet?"

"I'm working on it Mam
I'm working on it!"
the angels snigger at my efforts

"Ok..let's begin then
that's one. . .
. . .a million and one!"

me Man snatches
the needle from me
"Oh give it here son!"

she licks the end
of the bright red
thread

passes it through
the eye of
the needle

a million and two
angels fall from its point
answering this needless question

**

James Franklin has raised the scholarly issue, and mentions that there is a 17th-century reference in William Chillingworth's Religion of Protestants (1637), where he accuses unnamed scholastics of debating "whether a Million of Angels may not fit upon a Needle's point?"This is earlier than a reference in the 1678 The True Intellectual System Of The Universe by Ralph Cudworth.

Helen S. Lang, author of Aristotle's Physics and its Medieval Varieties (1992), says

The question of how many angels can dance on the point of a needle, or the head of a pin, is often attributed to 'late medieval writers'.... In point of fact, the question has never been found in this form….

Peter Harrison (2016) has suggested that the first reference to angels dancing on a needle's point occurs in an expository work by the English divine, William Sclater (1575–1626) in his An exposition with notes upon the first Epistle to the Thessalonians (1619),

Sclater claimed that scholastic philosophers occupied themselves with such pointless questions as whether angels "did occupie a place; and so, whether many might be in one place at one time; and how many might sit on a Needles point; and six hundred such like needlesse points."

Harrison proposes that the reason an English writer first introduced the "needle’s point" into a critique of medieval angelology is that it makes for a pun on "needless point".

A letter written to The Times in 1975 identified a close parallel in a 14th-century mystical text, the Swester Katrei.

However, the reference is to souls sitting on a needle:

tusent selen siczen in dem himelrich uff einer nadel spicz *
— "in heaven a thousand souls can sit on the point of a needle."

And your glance,
Was the aroma of an orange tree...
That used to turn my body green;
When I'm seeing you,
Spring grows in me...

STARRY STARRY NIGHT

She switched off the moon.

Plucked out the stars.

A little dog barked
as her scream scrawled:

“This time life has gone...too far.”

She took an overdose of sleeping tablets
in her big bright red car.

The day withers
that was once in bloom.

Petals fall
in an empty room.

The moon wept.
The stars cried.

Life was for living... Life lied.