Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleeked his tongue, and won so much on Eve,
So little here, nay lost.  But Eve was Eve;
This far his over-match, who, self-deceived
And rash, beforehand had no better weighed
The strength he was to cope with, or his own.
But—as a man who had been matchless held
In cunning, over-reached where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage-time,
About the wine-press where sweet must is poured,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dashed, the assault renew,
(Vain battery!) and in froth or bubbles end—
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o’er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Washed by the southern sea, and on the north
To equal length backed with a ridge of hills
That screened the fruits of the earth and seats of men
From cold Septentrion blasts; thence in the midst
Divided by a river, off whose banks
On each side an Imperial City stood,
With towers and temples proudly elevate
On seven small hills, with palaces adorned,
Porches and theatres, baths, aqueducts,
Statues and trophies, and triumphal arcs,
Gardens and groves, presented to his eyes
Above the highth of mountains interposed—
By what strange parallax, or optic skill
Of vision, multiplied through air, or glass
Of telescope, were curious to enquire.
And now the Tempter thus his silence broke:—
  “The city which thou seest no other deem
Than great and glorious Rome, Queen of the Earth
So far renowned, and with the spoils enriched
Of nations.  There the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable; and there Mount Palatine,
The imperial palace, compass huge, and high
The structure, skill of noblest architects,
With gilded battlements, conspicuous far,
Turrets, and terraces, and glittering spires.
Many a fair edifice besides, more like
Houses of gods—so well I have disposed
My aerie microscope—thou may’st behold,
Outside and inside both, pillars and roofs
Carved work, the hand of famed artificers
In cedar, marble, ivory, or gold.
Thence to the gates cast round thine eye, and see
What conflux issuing forth, or entering in:
Praetors, proconsuls to their provinces
Hasting, or on return, in robes of state;
Lictors and rods, the ensigns of their power;
Legions and cohorts, turms of horse and wings;
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the AEmilian—some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle, and, more to west,
The realm of Bocchus to the Blackmoor sea;
From the Asian kings (and Parthian among these),
From India and the Golden Chersoness,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbants wreathed;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay—
To Rome’s great Emperor, whose wide domain,
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, thou justly may’st prefer
Before the Parthian.  These two thrones except,
The rest are barbarous, and scarce worth the sight,
Shared among petty kings too far removed;
These having shewn thee, I have shewn thee all
The kingdoms of the world, and all their glory.
This Emperor hath no son, and now is old,
Old and lascivious, and from Rome retired
To Capreae, an island small but strong
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy;
Committing to a wicked favourite
All public cares, and yet of him suspicious;
Hated of all, and hating.  With what ease,
Endued with regal virtues as thou art,
Appearing, and beginning noble deeds,
Might’st thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor-people free from servile yoke!
And with my help thou may’st; to me the power
Is given, and by that right I give it thee.
Aim, therefore, at no less than all the world;
Aim at the highest; without the highest attained,
Will be for thee no sitting, or not long,
On David’s throne, be prophesied what will.”
  To whom the Son of God, unmoved, replied:—
“Nor doth this grandeur and majestic shew
Of luxury, though called magnificence,
More than of arms before, allure mine eye,
Much less my mind; though thou should’st add to tell
Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone
(For I have also heard, perhaps have read),
Their wines of Setia, Cales, and Falerne,
Chios and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, imbossed with gems
And studs of pearl—to me should’st tell, who thirst
And hunger still.  Then embassies thou shew’st
From nations far and nigh!  What honour that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries?  Then proceed’st to talk
Of the Emperor, how easily subdued,
How gloriously.  I shall, thou say’st, expel
A brutish monster: what if I withal
Expel a Devil who first made him such?
Let his tormentor, Conscience, find him out;
For him I was not sent, nor yet to free
That people, victor once, now vile and base,
Deservedly made vassal—who, once just,
Frugal, and mild, and temperate, conquered well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inured
Of fighting beasts, and men to beasts exposed;
Luxurious by their wealth, and greedier still,
And from the daily Scene effeminate.
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved,
Or could of inward slaves make outward free?
Know, therefore, when my season comes to sit
On David’s throne, it shall be like a tree
Spreading and overshadowing all the earth,
Or as a stone that shall to pieces dash
All monarchies besides throughout the world;
And of my Kingdom there shall be no end.
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell.”
  To whom the Tempter, impudent, replied:—
“I see all offers made by me how slight
Thou valuest, because offered, and reject’st.
Nothing will please the difficult and nice,
Or nothing more than still to contradict.
On the other side know also thou that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught,
All these, which in a moment thou behold’st,
The kingdoms of the world, to thee I give
(For, given to me, I give to whom I please),
No trifle; yet with this reserve, not else—
On this condition, if thou wilt fall down,
And worship me as thy superior Lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve?”
  Whom thus our Saviour answered with disdain:—
“I never liked thy talk, thy offers less;
Now both abhor, since thou hast dared to utter
The abominable terms, impious condition.
But I endure the time, till which expired
Thou hast permission on me.  It is written,
The first of all commandments, ‘Thou shalt worship
The Lord thy God, and only Him shalt serve.’
And dar’st thou to the Son of God propound
To worship thee, accursed? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue.
The kingdoms of the world to thee were given!
Permitted rather, and by thee usurped;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme?  If given to thee,
By thee how fairly is the Giver now
Repaid!  But gratitude in thee is lost
Long since.  Wert thou so void of fear or shame
As offer them to me, the Son of God—
To me my own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind me!  Plain thou now appear’st
That Evil One, Satan for ever ******.”
  To whom the Fiend, with fear abashed, replied:—
“Be not so sore offended, Son of God—
Though Sons of God both Angels are and Men—
If I, to try whether in higher sort
Than these thou bear’st that title, have proposed
What both from Men and Angels I receive,
Tetrarchs of Fire, Air, Flood, and on the Earth
Nations besides from all the quartered winds—
God of this World invoked, and World beneath.
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns.
The trial hath indamaged thee no way,
Rather more honour left and more esteem;
Me naught advantaged, missing what I aimed.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them as thou canst, or not.
And thou thyself seem’st otherwise inclined
Than to a worldly crown, addicted more
To contemplation and profound dispute;
As by that early action may be judged,
When, slipping from thy mother’s eye, thou went’st
Alone into the Temple, there wast found
Among the gravest Rabbies, disputant
On points and questions fitting Moses’ chair,
Teaching, not taught.  The childhood shews the man,
As morning shews the day.  Be famous, then,
By wisdom; as thy empire must extend,
So let extend thy mind o’er all the world
In knowledge; all things in it comprehend.
All knowledge is not couched in Moses’ law,
The Pentateuch, or what the Prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by Nature’s light;
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean’st.
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?
Error by his own arms is best evinced.
Look once more, ere we leave this specular mount,
Westward, much nearer by south-west; behold
Where on the AEgean shore a city stands,
Built nobly, pure the air and light the soil—
Athens, the eye of Greece, mother of arts
And Eloquence, native to famous wits
Or hospitable, in her sweet recess,
City or suburban, studious walks and shades.
See there the olive-grove of Academe,
Plato’s retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There, flowery hill, Hymettus, with the sound
Of bees’ industrious murmur, oft invites
To studious musing; there Ilissus rowls
His whispering stream.  Within the walls then view
The schools of ancient sages—his who bred
Great Alexander to subdue the world,
Lyceum there; and painted Stoa next.
There thou shalt hear and learn the secret power
Of harmony, in tones and numbers hit
By voice or hand, and various-measured verse,
AEolian charms and Dorian lyric odes,
And his who gave them breath, but higher sung,
Blind Melesigenes, thence Homer called,
Whose poem Phoebus challenged for his own.
Thence what the lofty grave Tragedians taught
In chorus or iambic, teachers best
Of moral prudence, with delight received
In brief sententious precepts, while they treat
Of fate, and chance, and change in human life,
High actions and high passions best describing.
Thence to the famous Orators repair,
Those ancient whose resistless eloquence
Wielded at will that fierce democraty,
Shook the Arsenal, and fulmined over Greece
To Macedon and Artaxerxes’ throne.
To sage Philosophy next lend thine ear,
From heaven descended to the low-roofed house
Of Socrates—see there his tenement—
Whom, well inspired, the Oracle pronounced
Wisest of men; from whose mouth issued forth
Mellifluous streams, that watered all the schools
Of Academics old and new, with those
Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe.
These here revolve, or, as thou likest, at home,
Till time mature thee to a kingdom’s weight;
These rules will render thee a king complete
Within thyself, much more with empire joined.”
  To whom our Saviour sagely thus replied:—
“Think not but that I know these things; or, think
I know them not, not therefore am I short
Of knowing what I ought.  He who receives
Light from above, from the Fountain of Light,
No other doctrine needs, though granted true;
But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all professed
To know this only, that he nothing knew;
The next to fabling fell and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,
But virtue joined with riches and long life;
In corporal pleasure he, and careless ease;
The Stoic last in philosophic pride,
By him called virtue, and his virtuous man,
Wise, perfect in himself, and all possessing,
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life—
Which, when he lists, he leaves, or boasts he can;
For all his tedious talk is but vain boast,
Or subtle shifts conviction to evade.
Alas! what can they teach, and not mislead,
Ignorant of themselves, of God much more,
And how the World began, and how Man fell,
Degraded by himself, on grace depending?
Much of the Soul they talk, but all awry;
And in themselves seek virtue; and to themselves
All glory arrogate, to God give none;
Rather accuse him under usual names,
Fortune and Fate, as one regardless quite
Of mortal things.  Who, therefore, seeks in these
True wisdom finds her not, or, by delusion
Far worse, her false resemblance only meets,
An empty cloud.  However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore.
Or, if I would delight my private hours
With music or with poem, where so soon
As in our native language can I find
That solace?  All our Law and Story strewed
With hymns, our Psalms with artful terms inscribed,
Our Hebrew songs and harps, in Babylon
That pleased so well our victor’s ear, declare
That rather Greece from us these arts derived—
Ill imitated while they loudest sing
The vices of their deities, and their own,
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithetes, thick-laid
As varnish on a harlot’s cheek, the rest,
Thin-sown with aught of profit or delight,
Will far be found unworthy to compare
With Sion’s songs, to all true tastes excelling,
Where God is praised aright and godlike men,
The Holiest of Holies and his Saints
(Such are from God inspired, not such from thee);
Unless where moral virtue is expressed
By light of Nature, not in all quite lost.
Their orators thou then extoll’st as those
The top of eloquence—statists indeed,
And lovers of their country, as may seem;
But herein to our Prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil government,
In their majestic, unaffected style,
Than all the oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy, and keeps it so,
What ruins kingdoms, and lays cities flat;
These only, with our Law, best form a king.”
  So spake the Son of God; but Satan, now
Quite at a loss (for all his darts were spent),
Thus to our Saviour, with stern brow, replied:—
  “Since neither wealth nor honour, arms nor arts,
Kingdom nor empire, pleases thee, nor aught
By me proposed in life contemplative
Or active, tended on by glory or fame,
What dost thou in this world?  The Wilderness
For thee is fittest place: I found thee there,
And thither will return thee.  Yet remember
What I foretell t

(Reply of the Pythian Oracle to Philip of Macedon.)


Oh! could LE SAGE’S demon’s gift
  Be realis’d at my desire,
This night my trembling form he’d lift
  To place it on St. Mary’s spire.

Then would, unroof’d, old Granta’s halls,
  Pedantic inmates full display;
Fellows who dream on lawn or stalls,
  The price of venal votes to pay.

Then would I view each rival wight,
  PETTY and PALMERSTON survey;
Who canvass there, with all their might,
  Against the next elective day.

Lo! candidates and voters lie
  All lull’d in sleep, a goodly number!
A race renown’d for piety,
  Whose conscience won’t disturb their slumber.

Lord H—indeed, may not demur;
  Fellows are sage, reflecting men:
They know preferment can occur,
  But very seldom,—now and then.

They know the Chancellor has got
  Some pretty livings in disposal:
Each hopes that one may be his lot,
  And, therefore, smiles on his proposal.

Now from the soporific scene
  I’ll turn mine eye, as night grows later,
To view, unheeded and unseen,
  The studious sons of Alma Mater.

There, in apartments small and damp,
  The candidate for college prizes,
Sits poring by the midnight lamp;
  Goes late to bed, yet early rises.
He surely well deserves to gain them,
  With all the honours of his college,
Who, striving hardly to obtain them,
  Thus seeks unprofitable knowledge:

Who sacrifices hours of rest,
  To scan precisely metres Attic;
Or agitates his anxious breast,
  In solving problems mathematic:

Who reads false quantities in Seale,
  Or puzzles o’er the deep triangle;
Depriv’d of many a wholesome meal;
  In barbarous Latin doom’d to wrangle:

Renouncing every pleasing page,
  From authors of historic use;
Preferring to the letter’d sage,
  The square of the hypothenuse.

Still, harmless are these occupations,
That hurt none but the hapless student,
Compar’d with other recreations,
Which bring together the imprudent;

Whose daring revels shock the sight,
When vice and infamy combine,
When Drunkenness and dice invite,
As every sense is steep’d in wine.

Not so the methodistic crew,
Who plans of reformation lay:
In humble attitude they sue,
And for the sins of others pray:

Forgetting that their pride of spirit,
Their exultation in their trial,
Detracts most largely from the merit
Of all their boasted self-denial.

’Tis morn:—from these I turn my sight:
What scene is this which meets the eye?
A numerous crowd array’d in white,
Across the green in numbers fly.

Loud rings in air the chapel bell;
’Tis hush’d:—what sounds are these I hear?
The *****’s soft celestial swell
Rolls deeply on the listening ear.

To this is join’d the sacred song,
The royal minstrel’s hallow’d strain;
Though he who hears the music long,
Will never wish to hear again.

Our choir would scarcely be excus’d,
E’en as a band of raw beginners;
All mercy, now, must be refus’d
To such a set of croaking sinners.

If David, when his toils were ended,
Had heard these blockheads sing before him,
To us his psalms had ne’er descended,—
In furious mood he would have tore ’em.

The luckless Israelites, when taken
By some inhuman tyrant’s order,
Were ask’d to sing, by joy forsaken,
On Babylonian river’s border.

Oh! had they sung in notes like these
Inspir’d by stratagem or fear,
They might have set their hearts at ease,
The devil a soul had stay’d to hear.

But if I scribble longer now,
The deuce a soul will stay to read;
My pen is blunt, my ink is low;
’Tis almost time to stop, indeed.

Therefore, farewell, old Granta’s spires!
No more, like Cleofas, I fly;
No more thy theme my Muse inspires:
The reader’s tir’d, and so am I.

A woman whose face was found
On a fresco in the tomb of King Philip
of Macedon, father to Alexander -
She passed me in the street today,
alive and breathing roses.

She is the living memory of someone
who lived and breathed, as the
night is long, in the mountains
of northern Greece
A Long Time Ago.

She dresses in clothes that don't fit.
She has cut her hair and crosses
the street with grace.
She can see the comings and goings of people
and also
the passing of clouds from her window.
Her face,
open and almost awkward,
was discovered on a large fresco
in the tomb of King Philip of Macedon.

Growing up and knowing you give me sighs of bliss,
Didn't you say we're Patroclus and Achilles?
That  we are one soul abiding in two bodies,
Just for you, my best friend, I will make a promise.

You said that if Patroclus' fate's same with mine,
You'll try to make Achilles' fate same with thine
Our corpse lying next to each other would be sign,
Of a true, intimate friendship that is sublime.

Bringing those memories we made in Macedon,
The celebrations of battles we've always won,
I never lost, because I'm with you, Hephaestion,
My only defeat's when I lost you and you're gone.

I am just a general, and you are a king,
We have this love, but this love can do us nothing,
Love is not all that both of us will be needing,
You need an heir, we need wives we'll be marrying.

But even though now I have an heir and a wife,
It would be still you and me in the afterlife,
Even if it means I will be stabbed by a knife,
I'd love you, even this kind of love is not rife.

But even if we died and left this world early,
In separate deathbeds, we made love intimately,
Even if I made my last hurrah without thee,
You kept that promise, that nobody promised me.

Chapter III
The Roosters crow in Persepolis

His disloyal mortals came from 70 km from the Iranian city of Shiraz, Fars province, near the place where the Pulwar river flows into the Kur (Kyrus). Its construction and destruction would be provinces that will be submitted until the conquest of the Persian Empire submitted in October by Alexander the Great. Persepolis was converted into harem rooms and bizarre magnet *** between slaughtered Gods. The transitions from the porticos to the sides are joined by angular towers in the Apadana of profane knots. The two great doors remained open for eternity, moaning salts of endless assets of predefinition and recharge in their ill-fated destiny.

Here were Vernarth's comrades groggy with preparations and attire from the slabs of Mars upon their shoulders, after tempests of oracles from the scorching sun on their heads. Anahita; goddess of nature, pouring out the blessed waters of nature that washed with morbid rains the bodies of those who died in the cheating battles with the roosters of Zoroaster, slicing the palanquin where he sat enraptured in polytheism Ahura Mazda almost like a cloister and hat, ad portas to wear the monarchical robes of Macedonia, before his kingdom defeated by the subjugated constitution of golden blood of Alexander and Vernarth linked to his Macedon or Zeus, fully Hellenic that ran the vast paths strolled by its reefs of muted streets, of basaltic cobbled stones and obsidians between vintage havens and fans. Accurately to reside later in the house of Hera and its windmills, of the fertile blood of the Aegean and death, or a narcotic poppy capsule, for matchmakers in the mills of the south pole of Tel Gomel, as a new foundation of their new lands for Hellenic Macedonia and the matriarchy of Hera.

In Tel Gómel vertical hope, fraternal Alikanto in addition to Beelzebub, were encouraged to leave towards a rough road of the encounter in the stormy and cloudy morning, even of discouragement and morality were alone in the footsteps. From Persepolis, once sacred, in great splendid rows, the calm of the Cosmos could be seen disturbing, of how the earth sowed the rigor of reign to delimit the overwhelming Fold of the Macedonian.
She stood ***** over the fire warming her mitts and shields, she thinks of her beloved wife Valkerina, and sets out to ride her steed that shook her head disconcertingly from so much cross rein on her long way to Gaugamela. After mowing down so much grass and chewing dream poetry, he thought about his beloved Valkerina, how he would wait one day to be together with the windows open, and then to be with the doors closed. From upstairs to the mandrake at night after drinking Convital wine, setting fire and cooking, talking until the greeting is mistaken for a sunrise with deep feng shui disorder. And from the magenta drunk night the constellation of Orion with the image of the candlestick that rests in its angular and calloused hands. Valkerina did not demarcate to stop incense spaces for her Hellenic warrior, go to her offensive in a fair fight.

As Persepolis comprises an enormous palatial complex on a monumental terrace that supports multiple buildings that had precise protocol, ritual, emblematic or administrative functions: audiences, royal apartments, treasure administration or reception, Valkerina always assisted the wounded of great confrontations. Near the terrace were other elements: royal tombs, altars, and gardens where she lay in the afternoons near the base of the graves of her cremated ancestors at the expense of the vultures' claws gargling acid. There were also the houses of the lower city, of which almost nothing visible to any visiting eye left today. Many bas-reliefs carved on the steps and doors of the palace represent the diversity of the peoples that made up the empire. Others consecrate the image of a real protective power, sovereign, legitimate and absolute, where Xerxes is designated as the legitimate successor of Darius the Great. The multiple royal inscriptions in cuneiform script of Persepolis are drawn in Old Persian, Babylonian, or Elamite. They are recorded in various places on the site, intended for the same purposes and specify which kings ordered the removal of the buildings. Especially in the arms of the ****** of Alikanto that run almost inciting to leave from where they should be, as an anti tatoo, enemies of their own being of the true protective gods.

Only 52 kilometers away, in the surroundings of Nurruguma that could be identified as Gaugamela, from the Neolithic to the present Ottoman period to the present day. Since then, so many lines of numbers of attendees could not be seen with their legitimate blessings and indulgences for this great event of warlike promise. Vernath on Alikanto,  as a single rider facing the horizon. He rode awake when his horse galloped; he rode asleep when his horse walked slowly. With only one eye open when the sand wind hit his face and his great War Animal presence until this great feat that is his regression session of man in several lives incarnated from the current periods until 352 years B.C.

Before reaching the neighborhood of Alejandro Magnus, you have to go through 36 oases where you will be attended by odalisque angels. They will place the energy probes of Macedonia of the immortal lineage of Macedonia, with extensive alchemical probes of the Bumodos River, on the front of his breastplate, to assist him in the conflagration of his existence placed at the great risk of being degraded by some arrow with poisonous of sudden physical death.
The great celestial umbrellas were opened with their straps on their backs, their arch stretched by Hera when I consecrated his espousal to Valekiria in the pilgrimages of Saint Corinth with its substantiated liturgical Doric columns, of which cycles, characters and before the recipe of poets are mentioned tragic, alluding to Theban cycles in the presence of Oedipus to Corinth son of Zeus.
Alikanto comes from the Blood of Horses of the Cordillera of harsh winters in the transverse valleys where the Amazon Luccica; her mother fed the herds of hazelnut and oatmeal lace to the herds of Chilean Thoroughbred Horses. Alikanto means "Fire Hoof". Its ceremonial premise is the back room, before leaving the ritual of insulting Judas in Lenten periods and preparing trips with resinous black flour, Patagua tea, bacon and two sentries with winchester on the massive cord to the adventure sands in Horcondising. He had wide legs with fever and his elbows were like ratchets to cut through the masked enemy grievances. On his forehead is the sphinx of the Mandragora; species of florae anthropomorphic irregular pom-pom, which every year took him from his head and took him through the black forests to shout howls of new lives to save eternal glories of endless agonies by the nine moons of Sudpichi, raining lagoons on the back of their embraced ancestors.
His namesake Beelzebub means "The Lord of the Flies because in the sacrifices the meat was left to rot until it covered itself." He is, among other things, the lord of darkness, the unmentionable, the very demon of the Philistines Beelzebub!! ... Its name means in Greek Ox head, nickname that the animal apparently received for the rounded appearance of its dolichocephalism face and the considerable width of its forehead, where a white spot in the shape of a pineal star also shone.

To be continued… / under edition

Final Ellipsis Chapter XXXI
Horcondising  Castle Reign - Sudpichi
Transversal Valleys  The  Ferments - Parapsychological Regression

Vernarth says:
“In this regression, I was fascinated in the final capitulars mode, in the lands of the transversal valleys of Alhué, Pichi- Chile. Where I have the cradle of incipient mythology, among spirits sheltered in valleys of dusty roads and the fringed concessions of the Lord of Death, in the full lands of the Collateral Valleys, Land of Borker, Kaitelka, Leiak, Espantacuculi, Autraldisis, Hyperdisis, Universe Zig Zag, Wasos, Spermazoid Fable and Mountaineers etc; that will make up the mythological and fabulous beings glossary in this region of the Transparent imaginary castle; that it is my residence and my parents without limits or parallels in a large estate of divine blood and myself; Vernarth de Sudpichi, Wernarth-Werthian of compulsion and steely romanticism, of the majestic living spirit of the astral Commander of Alexander the Great of Macedon. Here I am also Macedonian, in the domains of my ancestors with more than seven hundred years, which will be held in this savage auction of all the Horcondising ranchers, in convalescence before my purgation. All will be deprived of their normality, and I not of the mine! But in this regression, I have to set off with all my ancestors to the high mighty Horcondising; Castle of our aristocratic lineage that will take me to my father Bernardolipo and my mother Luccica; making me her son again and Hetairoi Commander of the magnanimous Phalanges of Alexander the Great.

Vernarth, beyond a before, collects honey from the ******* of a pale blowfly. By opening his sclera, with a bad step, he tries to continue dreaming, to subtract minutes from the contained time and neutered micro space of his Period. What would Mr. Hefestos say, if the light of Jesus would be the basis of a tri-founder Chronophone, starting a spectral casting, Ideal to roll from the top, among so many organic masses and his round neck? On this clinging to the jars of altered bacteria that ran in terror through the native forest, their languages continued to ferment, devoid of terrifying languages, in which their piggy banks and clods of fear were drained, that new fabric roofs rise through the raids. failed. Sour loves and sour laborious flashes on his empty molars, sublingual substances bubbling intraorally and intraorganically. Through the other orifices and interstices, new intestinal sounds drawn, calm the rhythm not only of the distended ignorance of my sustenance from apples and bacteria trembling between my steps to redeem. Some celeripedes sharpen their stride, and others weakly digest the faded day of advancing without trick or fiction, to that anorexic politics, of not stopping walking, even if the cold makes me amnesiac, I will sit naked at dawn to paint on the exhausted mural, I will wait the downpour of colors to rearrange this sad and melancholic song. They will explode as with their marsupial bags on the grouped beings that were waiting to be surveyed to persuade the bad omen of being auctioned to another rank confessed aphonic ferment, in this vessel on a stove of so much frank sliding, without stopping without false support, ending the day from where I left, at the table next to my feline Goddess Pirucha, free from this press, which does not issue any limits, only seconds that run with gasping flares at myself running with my back to my identical, arriving where my anachronistic intervals speak, my new births. If it is that I break off the cliff and am born again in new strides, if I am or was I...?

Vernarth says:
“At five in the morning we sit down to watch the exhausting specters, royal masters come for you and me to give the diadem or mushroom halo over the Horcondising. Adelimpia my grandmother, takes between her hands, tireless lines by palmist possess, in her iris laser, makes her see more than read with blisters in her eyes from so much reading, poppies in her hands from so much watering the mountainous skies. They get up, Kaitelka takes all the Downian language, Aunt Trueno, fight the pyre of loyal false clowns and bio dreams, to reprimand the living eternally, what I collect from today will be wood for my candle, so in the Ganges of Pichi I will rasmillar the ashes of other handsome brave men trying to die. When I return, my right hand will fit each year of my obituary anniversary, I will try to understand the shadow of pus from Thanatos lecturing to know, to die, maybe a thousand years will take me, but the Ceibo tree of my duplicate coral house will always take me where my Christ, making me thunder of years of round and round, to take me from my brothers and to roam the pasture tenderly by the thin clouds covering me on my pyre. Bernardolipo my grandfather, is with strands of alfalfa and in the hands of others, horses lacking in vitamins, lacking green palaces, salmon paths to announce with horns before leaving, with an arrival from the west to the east, both to narrow in their sleeves wounded, already drying off from the serous mountain spittle, in a pornographic nap of young killers. They close the portal of my Uncle Hugo, full of olive edges and dowels, whims and conditions of stars between grounds, in the well-run teeth of some swallowed shadows of the badly created threshold. Eight in roundabout…, eight feet looking at the night ground, rags that take the paste from their shoes, in the luster of beautiful life, and that is where I stay walking. They take their rakes of grafted winter plum housed in the suppuration of the caterpillar, with their interminable divine garments, with divine grace to overshadow it, she does for me what I do for her, every pain of the soul suffered by jealousy pain who wants to moo in the secretion of the wound, every little thing, every little life, preceded by the donor Pichi- bio, or microscopic life that strides along the cobblestones of the dying Bohemian lamp. They have to make captivating sounds, lurking sounds, Corti pipe ***** sweetness, sonic plant - sonic biblo in order to use it in sounds without clothes, which were once made of very generous acetate, or pieces to pay attention, when a green cricket sobs , for the departure of her beloved red cricket mother. How incapable we are of collecting memories never remembered, like the minimum dividing phrase between my heart and that of the cricket in the small corner of its left thorax. It's half past five, very close to the monk's valley, the Scarecrow, on his knees was picking up one of his gold teeth, the slime from the tapestry of his floor shone, and his clavicle was *****, almost cybernetic, moving away from one of his incisors gold teeth. When my maternal grandmother was surprised by Queen Anne, he blushed and gulped down another drain. Adelimpia, Bernardolipo, Aunt Trueno, and Anne or Queen Anne appeared, dancing in broken measures of Brahms dances, to meet the Horcondising massif, to open routes to the end of a purgative phase. The scarecrow, fell apart and covered his face, but when he connoted that he felt emotions, he joined them, so that in the dark dawn more stars could be seen as in the oven roasted milk, in stormy shadows and stormy ladles, for the snack of the cloudy adventure to reach the dreaded corner of beyond the Sudpichi that was left behind. The man of the cornfields, scare crows, stood out in the day, sharpened the night, to arrive quickly at the tabernacle of Joshua de Piedra, to finish the ranks of the proscenium, of the souls of the new space to dwell. When walking, between paths blown by the trapped chest of the giant melancholic flat-footed ogre, who was trapped in rags, but smelling of chamomile with blooming mistletoe shoots, lighting a corner match in the Zig Zag Universe.

Here the Cyprian squirrel smokes, hiding from rays and sparks, not situated internal winds, in the name of the dragged crushed leaves of certain minks of the crusades in Jerusalem and in the cut off Merovingian lives, placebo, gyroscope, trident, where my worst go balloons and emetic parties riding them in the microscopic rising of my Sun, in a cascade of external cries, where I pronounced the symbols of terror, in which Lepanto's blood runs. Serene faint orchid black blood; fled widow amidst stoning or slicing pyres.  Turbine oar, which circulates my right and left hand. The sand lapse twists, twists and becomes wet, ruminant fear of simply not sleeping, eternal chews of the moth-eaten wood of Nazareno, unsnailed nails that swallow my petite ivy hands. The four petards, with their shadows on their backs in late nights of bats from Nostradamus's closet, in this black and sweaty commoner night, I will dress with them, the clothes that will be spun in prophecies, as if walking through the sand of heaven in peace and final , in the dihedral of his own soul, and his temple adding zeroes in the depths of indisposed Love, of sudden love, of love that rises in angular planks and they rise with their little sticks from the devil's triangle, which thus took me at once in the brandy near the shadow of the epitaph of the stream and the smelly sky, ramshackle Heaven ..., Eden of pale exile. The tangent wind, touched the untouchable wind, walking in circles in the arms of a Samurai that glassy ..., in white stupor danced through the green grassland, in the stupid and feverish field, leaning towards a gentle rabbit, among swirls of the gene of a rodent crossing the legs of my grandmother Adelimpia, who moved her cane between the sheets of the new calendar, the year of the rabbit. Go upstairs with the others, stupefied by the moody fumaroles burning, I see the roofs of the Horcondising, I see their sweaty beams of gut fat from ****** henbane, thick veined beams, catching rodent teeth and rearing new claws, to tremble by the Ceiling veins drunk amidst plague scandals dying on the first try. Leiak, omnipresent vague spirit of the gentle water dancer, lives on the water with his chin and slug, his jocular back is seen, breaking the lines of wells between flesh and silhouettes.  Before the First Station, the first of the three remaining nights before reaching the Joshua de Piedra volcano. "



Apostle Saint John continues in a parapsychological trance:

“Queen Anne and Aunt Thunder look at each other with rye crumbs in their hands, walking along the swaying floor; the Goddesses are silent when they breathe again. Vernarth's father; Bernardolipo laces a log and a piece of cheese. Hungry cats jump to the tabletop, Hugh Uncle from Vernarth, lights the log, keeps nosing with thick-gauge chocolate, shafts of white chocolate and southern marshmallow. His grandmother Adelimpia bathes his hands in beautiful water, takes his bow, rolls up his sleeves and jumps to the round dough and to the celestine stone, cooking beautiful tortilla water, baptized on the edges of each penetrating eye. Leiak spirit, runs and superimposes the screen, in dinner show, for four that bulge guts before the tasty bread, Hugh, lifts his envelope from the front end, Bernardolipo takes out his imperfect hat, they eat Christmas rolls, with soft aniseed and nutty aromas as in threads. They eat within the ten minutes that Leiak allows him to eat, otherwise his peer monks of silence will ****** the thick crumbs from his tortillas, which run to his house in an anodyne mouth, cradling funny hallucinations, full belly, full of sleep, without owners, in vocal horns that sound the night, to get up later. Tired and fermented, they sit down to eat, to look reclining, on the warm ground of Heaven, and the heel of the entire green north continues walking along the estuary. Adelimpia sews a sock every night, to put it on the very top, so she would have two more socks left to knit, until she arrived at her high school, to meet Joshua de Piedra, to start the glorified wind, to mediate and reach eternal heaven with a stone, to the empty believers of the beautiful death, of the beautiful deaths of the Horcondising. Here they sleep, they travel, they stretch their hands to heaven, Adelimpia as a seal, now the King of Heaven is wearing, in the first idiomatic reverie that appears, Hildegard von Bingen…, and she collected flowers on the backs of the rabbits with blessed multicolored t-shirts. She tells them komme susser tot - wie ist diese Blau Rabbit? They reply Schoen hilde Blau - the wallhalla will go with us with messages and flowers, to distribute its pollen throughout the world. In the distance, circular northern lights hiccupped as they fell, endless troops opened the plague on the ground, mocking the imprint of the sandals of venerated magicians, of inordinate quadruped *****; Jacinta and Centella, brought the pantry, on the left back and on the third rib the image of Francesco Forgione, who on it had a bundle of corn bread, and milk from a cute sheep that they brought from the garden to taste the days of meek food items, and others in the plates covered by required hands, bread with raisins of old people served on the plateau. Centella with a good ***, she walked with her mother Jacinta, with a disorder of tender and finesse, next to two small donkeys hired from other dreams of a manger, with the muscular leaves of the oak, making the eyelids of the whale heavy down Kaitelka who sang next to the scare crows in delicious hibernation times, on the terrace where there never was one. Acacian sepals and tales of resinous sailors fell, as in the cellars of an entire ancient history, on the archaic and twinkling stables of the Horcondising, the sylphic kites flee swirling over the frightened green sky, like all the hands up on the shoulders of some mountain people , defying bad sleep before they wake up and spill their fury of corrosive acid on the supposedly nobles who wish to pass and cross the bleachers of their island feats, under a humble shoulder of tender feats, of dry leaves on the skirts of the good Lord; owner of the water and of all the eroded gorges of the waterfalls and combinations of the god of the rain that is about to fall.
Adelimpia prepared cornbread and rye from good waters, Aunt Thunder washed the waistbands, the scarecrows cleaned the rattle of his eardrum towards an empire of sounds and a planet of celestial waves, with bread without crumbs, in the face of the pandemonium that was coming. Pocket of loose thread, that is lost in the night and that springs from the day, with ostentatious manners, and how close are they?  While they read all the multicolored letters on the ground about the ceremonial flood. Joshua saw them as a colored fumarole, spoiling their shrunken auras, under the boot of a role stealth, where the brush lunge for her boots begins, which later loom among the epistolary letters of good from Zefián; steward of the greater demon, who would be forced to make the main stained glass, standing on the poles in each hermit tree to recruit the lordship riders of the massive autumn, in an eternal wailing of birch trees in harmony. Uncle Hugh, is a current that builds and circulates against gravity, outlines the chair, mother nature of the new hints of floating islands trying to touch the godmothers of the golden valley and the mysterious shine of their Huasos eyes, still drunk among their jugs of gunman colt. It cuts through the wind like an eternal wind from the Australdisis galaxy, like a snowball in the belly of a marmot, like lost fingers wearing shoes, and without gloves, as if getting lost to find oneself again preferring pale-flow sleds, to cross mounted on the loud silence in the snow at the top and its song. Queen Anne embraces the imagery of her husband Joshua, life and song, it came from the good, wild to beat the yesteryear, I live among trees handcuffed in the mist of the well armed. I bring pellets for my Winchester tired of his locked case, here he spent a whole day in the Lonquen meadows when his plow got jammed, plowing hard rocky backs and soldiers, today my beautiful sower in Valle de Oro, is dredged by the sacred image of our rosary, good Mary, who never tires of putting pillows on our prayers, like sticks in the air in her diluvium eyes. Larks appear, eating nits on the greasy hair of the evil devil, on the copulation of her planted females, ebbing and with amended pleasures, delimited, and atrophied awards for trophies of the good moment for dividing the entire time. She became uncomfortable walking and breathing, our tongues would become thin, and our arms would get tangled in the sticky grass. Leeches rubbed their exposed areas, gargles and spit, cut every minute of being able to regret the atomized step in their entire body. Time was wasting, there were no beings that injured themselves without knowing why they flagellated themselves on earth, since one day a calf suckled them at night on the hillside, running in better circles because of the milk they drank…. blowflies polished their aged wings, butterfly princesses undo their corset, making the world of Vernarth towards a little more toast of bells and books in the right pocket of the Christian beetle, who tried to read it further from the exile and illiteracy of an anthropoid that obscures its oblong patchwork, continuing in the work of educating oneself, of high eternal reigns trained and of forests of currents under the clouds of the night of the abandoned city.


They ferment, and their fingers and toes fall, from thousands of losses in this neglected city, distilled into fermentation eclogue, with malformed sins ascending by the bridle of Vernarth's grandfather; by flanking the great nose of his dilated and degenerate black horse, with an equine shape that transported him from individual to individual and hyper static, subtracting the ferment of his failed and frustrated past mistakes. Its hooves measured twenty-one meters in diameter; its **** seemed to be made of pincers that would crack any tender drawing on the yellowish sky of ceibo trees, of the stormy fermentation in the Horcondising. Adelimpia and Ann, counted and counted on the beads of the sacred rosewood, Hugh sweated his hands, in prone fluctuations of interaction, the Scarecrow and Kaitelca jumped on giant oblong drums, talking about the hidden meadows, and the words crossed for squander them on the repentant. On the left side the round shadow of the prophetic Evil chanted in reverberations with the waves of the curls of the massif, he was almost about to ***** between his eyebrows, the vain opera of Horcondising that did not sound, but if loudly they were corrugated the slopes mourning towards the navel of the hundred feet, which suffered denoting the strips of the nearby town hall, like a transparent soul, carrying in its lacerated hands some pity of retreating and reviving, what the true architecture of life, more than the form ..., makes the light that penetrates solids. In this way the rocky massif pulverized rugged reliefs, like annelids wheezing through the tops of the Infradeep openings, with three groups of three hundred beings, which seemed to be three groups of thousands emerging from their caverns in anguish of the worst confinement of disbelief. Adelimpia, held the cord of the axis of the weary planet, Anne restored the acute crucifix meridians that moved her heart from the sinister side encompassed ..., like a cursed globe moving to another nebula, towards one of its 9600 years in expansion, after oscillating in one of its solar rays, which gathered on the back of the mule Jacinta, multiplying on her bank of meek ideas, to reside above all the assemblages in millions of benefits, since the world is an improper world”

The world has no end; God is a beautiful mute world, where we make mistakes every day believing that we are axiomatic. Rather, we are the junk of an almost noise that tried to leave us as a legacy of the first noise of a creation that felt itself wandering, perhaps without its breathing, in its lipped wise orifice of the most repressible protoforms that continue to devoutly prepare bilious liquids to lead us.   For each dinner, without having stars enjoying themselves in their multi-polygonal sandwiches. Memory is a raging waste, every time we try to get to lick her honey like herself; we are exhausted from a starving minute of non-coexisting life. Hugh and Aunt Thunder, held the mats, so that their own belongings would not be blown up, they, especially Hugh; He sliced a bottle of live jet Tinto in his hands to quell his revolted thirst. Perhaps they wanted to give back to the world a blood source, once and for all to give drink to those who deserve to be it as innocent angels, walking with their calloused plants on vehement fire, to just get to the tithe and not be upset with so much terror. Along the esoteric shore of the river of leaves of Talamí, this is where they will run through pasty meadows and trembling horses, through the easy or the difficult bond imprisoned and paired with the misty physiognomy in mere restlessness. “Alpha day, alpha night, Omega day Omega Night...”

The Macedon mastodon
Tramplin’ on
Your Babylon
The upper echelon
Undone
Beneath my
Grandeur pantheon
But all the worlds
I conquer
Gone
Before I’ve even
Red the dawn

Philip of Macedon: If I reach Lacedaemon, not one stone will I leave upon another.

The Spartans: If.