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Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recomposed and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated random by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says: “Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments was not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...
DUOVERSE
zebra Oct 2017
Here is a primer on the history of poetry

Features of Modernism

To varying extents, writing of the Modernist period exhibits these features:

1. experimentation

belief that previous writing was stereotyped and inadequate
ceaseless technical innovation, sometimes for its own sake
originality: deviation from the norm, or from usual reader expectations
ruthless rejection of the past, even iconoclasm

2. anti-realism

sacralisation of art, which must represent itself, not something beyond preference for allusion (often private) rather than description
world seen through the artist's inner feelings and mental states
themes and vantage points chosen to question the conventional view
use of myth and unconscious forces rather than motivations of conventional plot

3. individualism

promotion of the artist's viewpoint, at the expense of the communal
cultivation of an individual consciousness, which alone is the final arbiter
estrangement from religion, nature, science, economy or social mechanisms
maintenance of a wary intellectual independence
artists and not society should judge the arts: extreme self-consciousness
search for the primary image, devoid of comment: stream of consciousness
exclusiveness, an aristocracy of the avant-garde

4. intellectualism

writing more cerebral than emotional
work is tentative, analytical and fragmentary, more posing questions more than answering them
cool observation: viewpoints and characters detached and depersonalized
open-ended work, not finished, nor aiming at formal perfection
involuted: the subject is often act of writing itself and not the ostensible referent

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Expressionism

Expressionism was a phase of twentieth-century writing that rejected naturalism and romanticism to express important inner truths. The style was generally declamatory or even apocalyptic, endeavoring to awaken the fears and aspirations that belong to all men, and which European civilization had rendered effete or inauthentic. The movement drew on Rimbaud and Nietzsche, and was best represented by German poetry of the 1910-20 period. Benn, Becher, Heym, Lasker-Schüler, Stadler, Stramm, Schnack and Werfel are its characteristic proponents, {1} though Trakl is the best known to English readers. {2} {3}

Like most movements, there was little of a manifesto, or consensus of beliefs and programmes. Many German poets were distrustful of contemporary society — particularly its commercial and capitalist attitudes — though others again saw technology as the escape from a perceived "crisis in the old order". Expressionism was very heterogeneous, touching base with Imagism, Vorticism, Futurism, Dadaism and early Surrealism, many of which crop up in English, French, Russian and Italian poetry of the period. Political attitudes tended to the revolutionary, and technique was overtly experimental. Nonetheless, for all the images of death and destruction, sometimes mixed with messianic utopianism, there was also a tone of resignation, a sadness of "the evening lands" as Spengler called them.

Expressionism also applies to painting, and here the characteristics are more illuminating. The label refers to painting that uses visual gestures to transmit emotions and emotionally charged messages. In the expressive work of Michelangelo and El Greco, for example, the content remains of first importance, but content is overshadowed by technique in such later artists as van Gogh, Ensor and Munch. By the mid twentieth-century even this attenuated content had been replaced by abstract painterly qualities — by the sheer scale and dimensions of the work, by colour and shape, by the verve of the brushwork and other effects.

Expressionism often coincided with rapid social change. Germany, after suffering the horrors of the First World War, and ineffectual governments afterwards, fragmented into violently opposed political movements, each with their antagonistic coteries and milieu. The painting of these groups was very variable, but often showed a mixture of aggression and naivety. Understandably unpopular with the establishment  — denounced as degenerate by the Nazis — the style also met with mixed reactions from the picture-buying public. It seemed to question what the middle classes stood for: convention, decency, professional expertise. A great sobbing child had been let loose in the artist's studio, and the results seemed elementally challenging. Perhaps German painting was returning to its Nordic roots, to small communities, apocalyptic visions, monotone starkness and anguished introspection.

What could poetry achieve in its turn? Could it use some equivalent to visual gestures, i.e. concentrate on aspects of the craft of poetry, and to the exclusion of content? Poetry can never be wholly abstract, a pure poetry bereft of content. But clearly there would be a rejection of naturalism. To represent anything faithfully requires considerable skill, and such skill was what the Expressionists were determined to avoid. That would call on traditions that were not Nordic, and that were not sufficiently opposed to bourgeois values for the writer's individuality to escape subversion. Raw power had to tap something deeper and more universal.

Hence the turn inward to private torments. Poets became the judges of poetry, since only they knew the value of originating emotions. Intensity was essential.  Artists had to believe passionately in their responses, and find ways of purifying and deepening those responses — through working practices, lifestyles, and philosophies. Freud was becoming popular, and his investigations into dreams, hallucinations and paranoia offered a rich field of exploration. Artists would have to glory in their isolation, moreover, and turn their anger and frustration at being overlooked into a belief in their own genius. Finally, there would be a need to pull down and start afresh, even though that contributed to a gradual breakdown in the social fabric and the apocalypse of the Second World War.

Expressionism is still with us. Commerce has invaded bohemia, and created an elaborate body of theory to justify, support and overtake what might otherwise appear infantile and irrational. And if traditional art cannot be pure emotional expression, then a new art would have to be forged. Such poetry would not be an intoxication of life (Nietzsche's phrase) and still less its sanctification.  Great strains on the creative process were inevitable, moreover, as they were in Georg Trakl's case, who committed suicide shortly after writing the haunting and beautiful piece given below

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SYMBOLIST POETS
symbolism in poetry

Symbolism in literature was a complex movement that deliberately extended the evocative power of words to express the feelings, sensations and states of mind that lie beyond everyday awareness. The open-ended symbols created by Charles Baudelaire (1821-67) brought the invisible into being through the visible, and linked the invisible through other sensory perceptions, notably smell and sound. Stéphane Mallarmé (1842-98), the high priest of the French movement, theorized that symbols were of two types. One was created by the projection of inner feelings onto the world outside. The other existed as nascent words that slowly permeated the consciousness and expressed a state of mind initially unknown to their originator.

None of this came about without cultivation, and indeed dedication. Poets focused on the inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical and ambiguous styles. Rimbaud deranged his senses and declared "Je est un autre". Von Hofmannstahl created his own language. Valéry retired from the world as a private secretary, before returning to a mastery of traditional French verse. Rilke renounced wife and human society to be attentive to the message when it came.

Not all were great theoreticians or technicians, but the two interests tended to go together, in Mallarmé most of all. He painstakingly developed his art of suggestion, what he called his "fictions". Rare words were introduced, syntactical intricacies, private associations and baffling images. Metonymy replaced metaphor as symbol, and was in turn replaced by single words which opened in imagination to multiple levels of signification. Time was suspended, and the usual supports of plot and narrative removed. Even the implied poet faded away, and there were then only objects, enigmatically introduced but somehow made right and necessary by verse skill. Music indeed was the condition to which poetry aspired, and Verlaine, Jimenez and Valéry were among many who concentrated efforts to that end.

So appeared a dichotomy between the inner and outer lives. In actuality, poets led humdrum existences, but what they described was rich and often illicit: the festering beauties of courtesans and dance-hall entertainers; far away countries and their native peoples; a world-weariness that came with drugs, isolation, alcohol and bought ***. Much was mixed up in this movement — decadence, aestheticism, romanticism, and the occult — but its isms had a rational purpose, which is still pertinent. In what way are these poets different from our own sixties generation? Or from the young today: clubbing, experimenting with relationships and drugs, backpacking to distant parts? And was the mixing of sensory perceptions so very novel or irrational? Synaesthesia was used by the Greek poets, and indeed has a properly documented basis in brain physiology.

What of the intellectual bases, which are not commonly presented as matters that should engage the contemporary mind, still less the writing poet? Symbolism was built on nebulous and somewhat dubious notions: it inspired beautiful and historically important work: it is now dead: that might be the blunt summary. But Symbolist poetry was not empty of content, indeed expressed matters of great interest to continental philosophers, then and now. The contents of consciousness were the concern of Edmund Husserl (1859-1938), and he developed a terminology later employed by Heidegger (1889-1976), the Existentialists and hermeneutics. Current theories on metaphor and brain functioning extend these concepts, and offer a rapprochement between impersonal science and irrational literary theory.

So why has the Symbolism legacy dwindled into its current narrow concepts? Denied influence in the everyday world, poets turned inward, to private thoughts, associations and the unconscious. Like good Marxist intellectuals they policed the area they arrogated to themselves, and sought to correct and purify the language that would evoke its powers. Syntax was rearranged by Mallarmé. Rhythm, rhyme and stanza patterning were loosened or rejected. Words were purged of past associations (Modernism), of non-visual associations (Imagism), of histories of usage (Futurism), of social restraint (Dadaism) and of practical purpose (Surrealism). By a sort of belated Romanticism, poetry was returned to the exploration of the inner lands of the irrational. Even Postmodernism, with its bric-a-brac of received media images and current vulgarisms, ensures that gaps are left for the emerging unconscious to engage our interest

......................

.
IMAGIST POETRY
imagist poetry

Even by twentieth-century standards, Imagism was soon over. In 1912 Ezra Pound published the Complete Poetical Works of its founder, T.E. Hulme (five short poems) and by 1917 the movement, then overseen by Amy Lowell, had run its course. {1} {2} {3} {4} {5} The output in all amounted to a few score poems, and none of these captured the public's heart. Why the importance?

First there are the personalities involved — notably Ezra Pound, James Joyce, William Carlos Williams {6} {7} {8} {9} — who became famous later. If ever the (continuing) importance to poets of networking, of being involved in movements from their inception, is attested, it is in these early days of post-Victorian revolt.

Then there are the manifestos of the movement, which became the cornerstones of Modernism, responsible for a much taught in universities until recently, and for the difficulties poets still find themselves in. The Imagists stressed clarity, exactness and concreteness of detail. Their aims, briefly set out, were that:

1. Content should be presented directly, through specific images where possible.
2. Every word should be functional, with nothing included that was not essential to the effect intended.
3. Rhythm should be composed by the musical phrase rather than the metronome.

Also understood — if not spelled out, or perhaps fully recognized at the time — was the hope that poems could intensify a sense of objective reality through the immediacy of images.

Imagism itself gave rise to fairly negligible lines like:

You crash over the trees,
You crack the live branch…  (Storm by H.D.)

Nonetheless, the reliance on images provided poets with these types of freedom:

1. Poems could dispense with classical rhetoric, emotion being generated much more directly through what Eliot called an objective correlate: "The only way of expressing emotion in the form of art is by finding an 'objective correlative'; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked." {10}

2. By being shorn of context or supporting argument, images could appear with fresh interest and power.

3. Thoughts could be treated as images, i.e. as non-discursive elements that added emotional colouring without issues of truth or relevance intruding too mu
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PROSE BASED POETRY
prose based poetry

When free verse lacks rhythmic patterning, appearing as a lineated prose stripped of unnecessary ornament and rhetoric, it becomes the staple of much contemporary work. The focus is on what the words are being used to say, and their authenticity. The language is not heightened, and the poem differs from prose only by being more self-aware, innovative and/or cogent in its exposition.

Nonetheless, what looks normal at first becomes challenging on closer reading — thwarting expectations, and turning back on itself to make us think more deeply about the seemingly innocuous words used. And from there we are compelled to look at the world with sharper eyes, unprotected by commonplace phrases or easy assumptions. Often an awkward and fighting poetry, therefore, not indulging in ceremony or outmoded traditions.
What is Prose?

If we say that contemporary free verse is often built from what was once regarded as mere prose, then we shall have to distinguish prose from poetry, which is not so easy now. Prose was once the lesser vehicle, the medium of everyday thought and conversation, what we used to express facts, opinions, humour, arguments, feelings and the like. And while the better writers developed individual styles, and styles varied according to their purpose and social occasion, prose of some sort could be written by anyone. Beauty was not a requirement, and prose articles could be rephrased without great loss in meaning or effectiveness.

Poetry, though, had grander aims. William Lyon Phelps on Thomas Hardy's work: {1}

"The greatest poetry always transports us, and although I read and reread the Wessex poet with never-lagging attention — I find even the drawings in "Wessex Poems" so fascinating that I wish he had illustrated all his books — I am always conscious of the time and the place. I never get the unmistakable spinal chill. He has too thorough a command of his thoughts; they never possess him, and they never soar away with him. Prose may be controlled, but poetry is a possession. Mr. Hardy is too keenly aware of what he is about. In spite of the fact that he has written verse all his life, he seldom writes unwrinkled song. He is, in the last analysis, a master of prose who has learned the technique of verse, and who now chooses to express his thoughts and his observations in rime and rhythm."

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OPEN FORMS IN POETRY
open forms in poetry

Poets who write in open forms usually insist on the form growing out of the writing process, i.e. the poems follow what the words and phrase suggest during the composition
Forty Days

A Season of Grief, a Season of Rejoicing

November 9-December 20, 2014

For Barbara Beach Alter 
It is Christmas morning in Saco, Maine, where today Bett, Aaron, Emily, Thomasin and our beloved cousin Marie find ourselves gathered to celebrate our first Christmas without dadima (our name for Barbara Beach Alter).  Brother Tom writes that already in India he and Carol with Jamie, Meha and Cayden (the only of her seven greatgrandchildren Barry never held) have celebrated.  Today Marty and Lincoln join us in Maine.

This gathering of documents—notes, drafts of memorial services, poems, homilies—is my christmas present to each of you.  It is a record, certainly subjective, of grief and rejoicing.

John Copley Alter
1:14 a.m.
Saco, Maine 
November 9

Loved ones,
Barbara Beach Alter died peacefully at 2:55 Sunday morning (today).  Bett and I had the good fortune to be there for the final beating of her good strong heart.  She murmured charcoal.  The nurse who was bathing her afterwards noted how few wrinkles there were, and it is true.
For those of you nearby you may if you want visit Mom in her room at hospice this morning (until noon).  Visit? Darshan? Paying respects?
Bett and I plan to be there around 11:00.
Much love to all. A blessed occasion.
John


November 10

Matthew 5:13-19
Jesus said, "You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
"You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
"Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven."

yesterday in the early hours my mother died her saltiness
restored all that had through the months of her old
age and convalescence obscured the lens of her life cleaned
away so that for us now more and more clearly
as we hear about her through the memory and love
of so many people her good works shine forth in
their glory but it is to the days of her
convalescence the days of her dementia I would turn our
minds those of us who spent time with her at
Wingate long-term care facility remember that Barbara Beach Alter became
at times fierce in her commanding us that ‘not one
letter, not one stroke of a letter’ of the commandments
should be altered do you remember that those of you
and us who were given the work and gift of
spending time with Barry in those days in that condition

remember for instance how fussy she became about the sequence
of food on her tray how impatient with us for
our trespasses and violations how adamant that we look forward
for instance and not back at her how she would
say stop holding my hand and saying you love me
you have work to do o she was almost impossible
and certainly incoherent and demented in her obsession with law
and procedure fussy impatient imperious I do not forget being
scolded reamed out put in my place for having somehow
failed to do what the ‘law and the prophets’ demand

Barbara beach alter in the days before hospice in the
nursing home and hospital and even if we are honest
in the final years of her life found herself caught
up in the rigidity of her anxious desire to be
faithful to the laws and commandments of her life and
that made her at times extremely demanding to be with

amen and the epistemological confusion of course the clash between
her reality and ours it was all an ordeal for
her and for those of us who kept her company

and yet and yet through it all and now as
that ordeal for her is no longer paramount as she
dances in heaven all the wrinkles and discomfort of her
life removed and forgiven Barbara Beach Alter kept the faith
living in the midst such that those who cared for
her most intimately the strangers all professed your mother blessed
us


Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.



So, brother and sister, here are my thoughts about the memorial service(s).
Let’s find a time when we three can be present; that’s the most important thing.  My life is currently the least constrained by agenda and schedule.  And then the grandchildren, recognizing that Jamie may not be able to come.  So, our work is to find our when our kids are able to come. Bett and I are exploring that with our three, each of whom has some constraint: Emily, the cost; Thomasin, the piebaking demands, Aaron school.  But we are flexible.

Much love.

John



Walking in my mother’s wake today some trees
a gentle breeze some dogs a little boy
the neighborhood and I took joy from interaction

we are at best a fraction in love’s
calculation after all heaven I realize is not
above or below cannot be taught comes naturally

as death does walking in my mother’s wake
I found new allies learned yet again not
to take myself too seriously to be caught

off guard as a matter of principle and
not to insist that I understand but live
in the midst of forgiveness


in my mother’s wake I am reading these books for
some way to continue to knock on her door Wendell
Berry he can tell me some things and William Blake
he can take me closer and I remember she described
me once as an unused Jewish liberal so I am
reading about protestant liberalism but ham that I am also
reading Carl Hiassen’s Bad Monkey and Quo Vadimus that my
daughter left behind and mythologically Reflections from yale divinity school
no fooling Denise Levertov David Sobel Galway Kinnell’s translation of
Rilke some wake

November 11

Matthew 25:1-13
Jesus said, "Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.' Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.' And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, 'Lord, lord, open to us.' But he replied, 'Truly I tell you, I do not know you.' Keep awake therefore, for you know neither the day nor the hour."

this morning in the wee hours my mother died one
of the wise bridesmaids whose lamp to the end was
full she carried always the flask of oil that is
joy that is the love of the kingdom of heaven
and of the bridegroom a flask always replenished by prayer
by devotion by a humble courageous living in the midst

she expected every day the bridegroom to come in other
words and she was also one who would never refuse
to share even the last drop with somebody in need

and at the end it is so clear the door
into the banquet hall was not closed to her as
it is not closed to any one of us foolishness
is to believe otherwise to believe that the bridegroom will
not come today in the early morning in the wee
hours that is when he comes in the midst of
other plans is when he comes even when we are
doing what we assume to be good work when we
are doing what gives us pleasure our duty joy comes
then unsummoned unpredictable random even according to all our best
laid plans my mother loved so many things her pleasure
included dancing late in her life terminally unsteady she invented
what we loved to urge her to do namely the
sitting jig and we grew up with images of her
Isadora Duncan dancing with white scarves in an enchanted forest

Barbara Beach Alter aka Barry aka dadima bari nani aunt
and daughter wife missionary is now I know dancing a
rollicking boisterous jig on the shores of a lake that
is as her grandson once confided to her god in
liquid form spilly Beach of course also dyslexic executive function
compromised she was but one who loved to be always
in the midst surrounded by loved ones some of them
absolute strangers she shared her oil because for her it
came welling up from an inexhaustible source a deep eternal
well of such illumination and laughter such giddy divine chuckles

for her there was to be no exclusion she would
not find the awful idea of being one of the
foolish applicable to anybody but happily she welcomed into her
midst so many it is hard to imagine how many

so there she is now a bridesmaid dancing for joy
in such elegant clothing with such perpetual brightness

amen hallelujah rejoice


sometimes I think she pulled us all out of the
magic hat sometimes I think she knit us all into
one of her theologically impossible sweaters and then with a
wink she passes through the eye of the needle and
is gone and we are left to play in her
honor endless hands of solitaire sometimes I think we are
no more than the hermeneutics of her life the epistemology
artless she was not her heart like one of those
magical meals for her then a doxology praise then praise
she knows salvation

what is a life’s work it is like a landscape
dotted with oases and gardens for the thirsty and the
lost it is like scraping through dry barren ground and
finding there suddenly not only the theology of paradise but
such seeds your hands ache to begin the planting what
is a life’s work what has been shut for too
long opens what has been shut for too long opens

a life’s work renews itself then with death the kernel
of hope that dies in springtime sprouting is what a
life’s work becomes

November 12

John 21:15-17
When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

I know my mother very much enjoyed having breakfast with
god and that the meals of her nursing home drove
her nearly crazy and that when at last she found
hospice o she again could imagine the feast of heaven
at which Jesus breaks bread with us and speaks with
such clarity do you love me more than these I
know it was questions as simple and overwhelming as this
that dominated her final days do you love me love
being  one of the last five words she attempted to
speak do you love me she wrestled in her last
months with epistemology and psychology and theology and all had
to do with whether she could answer unequivocally you know
that I love you and that she could say of
her life that she had broken bread with god we
all remember in her life those moments when there was
a great gladness an innocent acceptance of what lay immediately
in her presence now those months in the nursing home
tormented her in precisely this fashion that it was hard
to accept to be in the midst of such mediocrity
and woe to be innocent and accepting but now praise
god there she is a happy guest at the great
feast and we left behind bereft can acknowledge that she
loved god in her own fashion as best she possibly
could and do you remember being with her there in
hospital or nursing home and she commanding us to move
beyond holding her hand and saying we loved her and
to feed the sheep to do that work which will
make of this earth this here and now an outstation
of heaven Barbara Beach Alter loved god in her own
fashion as best she possibly could we remember that and
that memory is today like a great network a web
of love and inspiration o we would gladly one more
time hold her hand and say I love you but
we know also clearly I think today what the work
is to love our neighbor as ourselves to work for
peace and justice I think of my sister with her
colleagues in WEIGO and how her sisters have understood her
grief  let us break our fast together then glad for
the worldwide web that in these days is reading the
gospel of the life of Barbara Beach Alter praise god


feed
tend
feed
in exchange for his three denials Peter is given three imperative verbs
feed
tend
feed
this is the commission Jesus after breakfast on the shore of the sea of Galilee gives to Peter
twice he says feed
in the commonwealth of Massachusetts 700,000 people are hungry
1 in 6 americans are hungry
living in uncertainty about their daily bread
more than 18,000,000 in Africa
842,000,000 around the world go to bed hungry


Marty and Tom
The thinking about the memorial service is taking this slow and cautious turn, namely that we have three services (at least), one in Sudbury, one in New Haven (allowing Stan and Chuck and others to come) at First Presbyterian (with Blair Moffett we hope), and of course one in India.
The date frame appears to be somewhere between December 17 and 20, unless you have other thoughts.
The actual cremation happens tomorrow.  Lincoln, Bett, Alexis and I will attend, and then of course there is In the Midst on Friday.
Love you more than tongue can tell.
John


the thing with a life well lived is that many
people have partaken the way let’s say a river moves
down through any number of different lives all the time
sedulously seeking the shortest path to the sea to steal
a line from somebody or other meandering a watershed within
which so many of us find a way to live
our own lives nourished and for each of us the
river distinct and different white water the slow fertile meander
the delta and we say to each other this is
the composite river


sometimes I feel like a sleepwalker trying to run a
marathon sometimes I feel like a speedbump in a blizzard

an arrow in a wind tunnel sometimes I feel like

a hazard sign in an old age home sometimes I
feel like a tyrannosaurus rex trying to ride a tricycle

and sometimes those are the good days when identity is
strong like an icicle in a heat wave is strong

I try to read wisdom literature at happy hour scotch
and Solomon can’t go wrong I think and sometimes I

feel like crying

November 13

four days ago we were left alone there with your
body after your breathing ceased and the proud stubborn beating
of your heart and in those four days beloved mother
so much I would love to say to you and
share the antics of the squirrel late leaves on the
neighborhood trees music Orion the network the atlas of love
your life has left behind and all the words we
are the gospel of today and I would sit with
you there then in silence as I sit now four
days later vigilant insomniac aware that the kingdom of heaven
is not more complicated than singing than love than dancing

we are all dancing the dance lord siva teaches and
the s
Mateuš Conrad Nov 2015
concerning anti-kantian lexicon completion to understand the notion of a priori (it's a niche interest... c. bukowski explains it better in the book tales of ordinary madness in the chapter titled **** and kant and a happy home... well, not really, if he knew german i’d say that he was truly defining a priori, learning a language rather than unconsciously acquiring one from the first word mama or whatever toddlers say first when they mastered the bladder and **** muscles, which are oddly designed to be consciously / forcefully trained because they're crafted as slacked... weird), let’s say that’s about as much relevant to me as is this scenario:

an actress about to perform the monologue script
of *not i
, prior to performance and at the stage
of memorisation asks samuel (beckett): ‘what does this mean?
this one line? it’s bothersome for my conscience,
my sense of meaning and direction, what does it mean?’
then ol’ samuel tells her: ‘back up, bets and back up,
it’s the most self-conscious eventuality of all vague attempts
to stand outside of oneself within the scaffold of using
language - this dismemberment beginning with extracting
thought for the senses to see hear and feel, writing...
this morphing of the substance we consider thought without ethos, ethics,
choices, looking at the zeitgeist... but honestly?
i haven’t got the foggiest idea... i wrote it because i wrote it,
the desired intentions are reserved for those desiring to read it
and leave it.’
like the famous p.s. of human history written by moses on sinai,
the melting of ice enveloping britain and elsewhere up north,
formerly known as the ice age causing flooding elsewhere...
and that metaphor of: lions gazelles... two-by-two, two-by-two
being a metaphor for monogamy... whereas the harems of other
animals like walruses was obviously avoided
and gave us islamic polygamy (added to the fact
that people refer to themselves via the zodiac...
taurus... scorpio... capricorn... or the chinese calendar...
dragons tigers pigs rats and monkeys etc.);
otherwise known as hermeneutics - extraction of meaning
from very concise texts... very very concise texts
which, if taken literally... leave you as quickly as they came,
and make you specialise in geology or biology instead.
Mateuš Conrad Aug 2016
no! seriously! how many ******* times will we have to go over this format of reciting biblical compliments to each other, chapter 1 verse 1 through to 3 like it's worth 30,000 word essays on hermeneutics... if any rational man could see that somehow 3 words = 30 thousand words... he'd have written a dictionary in 10 languages, and thesauruses combining 3 of them for aesthetic purposes of non-tutored rhetoric: the talk that made drinking a pint less about st. st. st. stuttering, and more about: rub-dub-rub-dub... why in seashell the sea and in cave the echo? psst... don't wake them... the English rationalists will have a monkey scout on the trails of such loose language insensibility... they'll keep the power of the un-tripped domino with Shakespeare... the only country in the world where a dictator exists... and no one wants to own up to the identity of who he is.*

for all its worth, history is like science, quiet frankly history is
a science of humanism, so many facts in science, as there
are dates in history -
we educate people for the hamster catch -
drill them Pythagoras to reach a blind spot,
likewise quantum twins:
here too, there too,
Xerxes mad lashing at the sea for disobeying,
some Emperor of Japan not lashing at the sea
and allowing a samurai smooth tsunami stroke
against the neck wipe a million shaven heads
and a beard from the cares of
the few entombed in modern pyramids: harems.
if only Xerxes were transported to Japan
and began lashing against the sea for disobeying,
sent a few army bombers to disperse the wave,
maybe then we'd know why he failed
in his conquest of Greece...
apathy is the worst kind of madness,
it breeds no King Lear... it breeds no fear,
no theatrical splendour...
it just showcases the homeless man
at Covent Garden with the sign: please help...
walking past in fake diamond but nonetheless
esteemed ownership for status...
i'd run naked past... but to prove what?
that brother C.C. owns a t.v.?
prove what, and to whom? the grey mass
that entombs a life we once had
but are left to this perpetual-awe riddle
of up-kept science and ridicule of awe from
the beginning? up-keeping awe in science goes so
far, as Cancer Man said: the minute
they reject my book, i turn into the subverting
agent of their success... they don't
publish my book i un-publish their so called-truth
books, which become nothing more than
cookery books... the people of Siberia
are stern enough to survive without some
mush from upper-east side, some
London elitist with a flavour for Dubai...
to attain the uttermost objectivity of man's concern
is to devolve his highly evolved protection
of the subjectivity of the state, or patriotism,
of the Hegelian protective ownership of goods,
of the Marxian communal dis-ownership of such escapades:
to give birth to a God of jealous inquisitions,
one must give birth to a God of jealous intentions,
as of any time as the one time in mythology,
no greater time would be assured in being equal,
to his being... oh i favour the Cancer Man...
the object remains intact, censored subjectivity has already
been in place with the enforcement of
keeping Shakespeare saintly, erasing all existing memory
of, i admit, unnecessary bureaucracy to merely
draw a halo over a frying-pan of scrambled eggs...
it doesn't matter how right or wrong i am...
people have been given an almost eternal history,
so that they don't believe in an eternity...
but whereas a wolf once attacked a flock of sheep
and could be easily distinguished by adaptability,
the wolf within the sheep, as with the sheep within
a metaphysical suggestion (abstract) is no longer
distinguishable... we evolved to cannibalise each other...
whether intentionally in isolated cases, or poetically
with unintended cases of isolation...
we gave birth to a greater death than that of god...
we gave birth to the death of poetry, by precursor
to a death i mean the birth of the mediocre.
all the avenues are exhausted... all that fanciful
cocktail of clown and mime and acrobat are done...
we turned to comparative existentialism, as we always
did, we always wanted to protect the lamb from the wolf,
the fly from the spider... but when we were given the
bigger picture, the pyramid, the schematic, we became
so scared of our natural power that we created an overwhelming
seemingly over-worldly power of the atom...
we pitied the lamb lost among a pack of hungry wolves...
but then we gave sway to the industrial slaughter of cows
for mere food fights in schooling institutes that cared
more for imagining ourselves without body rather than
without god... god is dead... enter the dietitian.
as one swine plucked the heat from another swine's comfort,
another anorexic prickled her skin against another's
for the other's to only feel nerve and bone than anything
mammalian... we, the lizard people of the severed cranium,
who, through our concreteness to fact:
as in science as one fact changed, so history without mythology
no fact remains with the mythology of hindsight, the what if...
who cares if it happened, why are you trapped in the mythology
of what if? we are truly lizards... to the core that we imagine
the canvas of our fancies (muscles, fat, fibres) so gluttonous
with ****, while leaving cold skeletal phonetics dyslexic,
broken... why then so many people dare to read?
want to? want to escape the horrid comforts of the papier mâché?
fibula... but is that φι- or θι-? you don't know,
before you could teach the coherence of the movement of such
bones, you enveloped them in moulds of images,
which you later called sacred, and knelt before them,
in the worship of former stone engravings, which you engraved
on canvas depicting learned folk who were bitterly ignorant...
then you desecrated graves... giving fake skeletons
property over pointless words, words that could never stretch
to the sentence of: i love you... you left them,
in slogan canned, until started asking: where are the dentists!
where are the dentists! we need dentists!
you we simply slurring a stupid karaoke into a microphone
while your grandmothers ****** your very lives day by day;
but hey! ooh those steroid biceps that would
end up giving you a heart-attack when running
against true athletes of 200 metres at 20 metres dead;
oh believe me... those tourist trips to Auschwitz?
they're fakes... you don't have to go on a tourist trip to
Auschwitz to start realising you're living in hell...
those trips are only real for people who've been there
for real... even those Israeli schoolchildren have no place
there... it's a place designated for Nazis and Poles
who identified themselves as Jews first...
mind if we import the Sphinx to Trafalgar Sq. for
kicks the tourists might admire in between breaks of
watching Netflix?
ConnectHook Apr 2016
∅☢☯✰✿⚥∅☯✰✿☠☯✰

Religion, you harlot and ****** of the masses

I smell the stagnation you bring upon earth.

Gold becomes lead, in stained roseate glasses

diluting, corrupting, negating its worth.

Hierarchical structure and pseudo-anointing

seem holy— but prove antithetic to Christ

whose transparently sure apostolic appointing

began a new age, and sufficed.

I renounce you, religion. Your temples lie fallen…

the future arises from ruins, ever new.

Mere human unrighteous momentum must stall

when the truth spins around into view.

He was scorned, he was vilified; slain for your sin

Abrahamic philosopher, healer and friend

yet perceived as demoniac right to the end.

His beginning is here in your heart. Never fear:

Dead religion must perish for true love to win.

Hermeneutics imploding—His coming is near

a poem a day for NaPoWriMo2016

www.connecthook.wordpress.com
Amy Foreman Feb 2017
Pilate asked Him, “What is truth?” when Jesus stood on trial,
Bearing witness of the Truth to all who heard His voice.
Though philosophy rejected it, stood in denial,
Still, the Way, the Truth, the Life allowed mankind its choice.

“What is truth?” though, sounds urbane, superior to law.
Hermeneutics of humility smooths out the field.
I seem more sophisticated, cultured, not bourgeois,
If it’s all a mystery, still hidden, unrevealed.

So I claim, “There are no absolutes; it’s relative,”
Disregarding that my statement’s antithetical.
My assertion controverts itself (though tentative),
By proclaiming proclamations “theoretical.”

Next I try, “Who really knows what truth is, after all?”
All my friends agree with me; they wisely nod, concur.
Confident in doubt, with inconsistency banal,
Logic cast aside, to diametrics they demur.

How about “There is no right or wrong; it’s in your head!”
Satisfying concept until I’m the one abused.
Then my default is to judge the wrongdoer instead,
Never asking, “Why impose my ‘truth’ on the accused?”

“Well,” I claim, “I make my own reality; it’s true.”
If you counter me on that, I’ll argue all the way.
Think about it, though, because just how can I undo
True belief with skepticism; how will doubt have sway ?

Really, if I don’t have Truth, I don’t have anything.
Two plus two must equal four, or all the rest is void.
If we have no premise to employ linguistic string,
Then our discourse has no point; we’re barely humanoid.

Truth’s the binding to our book, the glue that holds secure
Logic, Reason, plain Consistency, our common ground,
Making possible each conversation to be sure,
Infrastructure of our culture, verity profound.

Then . . .
Let the relativist hush, he has no argument.
Making absolutist claims without the Truth is mad.
Only schizophrenics would attempt to circumvent
Rationale with their subjective unbelieving fad.

Maybe Truth’s “behind the times,” unstylish, square, uncool,
Maybe if I cling to it they’ll call me “Simpleton.”
All I know is Truth, derided, under ridicule
Still is True, and I’ll be its “minority of one.”

Yes, I’ll make that choice to speak the Truth against the tide.
Orwell’s “revolutionary act,” though I’m alone,
Pilate asked Him, “What is truth?” and history replied, . . . that
Truth, though spurned, remains civilization’s Cornerstone.
“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.”
“Perhaps a lunatic was simply a minority of one.”
“In a time of deceit telling the truth is a revolutionary act.”
― George Orwell, 1984
familiar
           convenience
disabling,
   disabling
strolling frightening island
the
                              hair:
                                                                           around familiar islands
the appreciative
  island
              pines.
Each
                                                                                                     subur
                      ban
                                      stiff
                              ma
                                                                                                                              the
                   matics
is so
                          predator
religio
          us

              theory
       of
                 pupil
the
           Marxist structure
is al
         so

                     lip
consciousness
                                                              of
                                                                      pataphysics
speechless
               on its mysterious
         hair;
                      my evolutionary
  theory strolls
around an
                        ambitious
                                                                                                                                      church
                                                                                                                                                                                                        house.
The
    hair's
          so
   l
                                                             id
            ly
                                                                          fa
     miliar
       dance-
how
                           am
                                                                                        bitious it
              is
                            !
Silence
       opposes
             angrily
   prefer
       ably
                        , equally,
              corrupt
aha!
         a
     furry
          community
a b
  ****
                ity.
                                                                                                                                                                                                                            No
                     vapor,
                             no
                                                              bandwagon, and t
                    he
                                   familiar soul

             is

                             f
            lo
          oded with an
                         invitation.
The
    hair
                                                                                                              of
                                      familiar islands
a
                     pleasurable island
   prevails solidly.
This difficult
                                  hatred
is
       so
  chocolate
ontology of hermeneutics
this opulent music's
cordially bright ontology-
how
                       absolute and ******!
Xenophobic
   on its
       last rocket;
                  my ontology
          disrobes
of
                      a de
       me
                                nted
              street
                        side.
Nose whisper
   demolis
                             hi
                      ng, demolis
                                                                        hi
                                                         &nb
Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constricted fusion of the Universe in metamorphosis of the Duoverse-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain and France. The mission of Horcondising is the pastoral myth and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of the souls will revive and will be under the edict of the Sub-mythology in repose landing and successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, but of clinical rejoicing and not of victory under a rune that expires death from beyond in the "*******", approaching people from their helium’s and their functions constantly, as a goal of collective-suffering life, active and systematic helium genetics.

Under mythology, there is the sub-fable, prone and with boundaries where language innovates the entire structure of hermeneutics, as written notification and complacent verb, for the lords of the wheat fields and granaries, narrating myth-stories in trouble of revived verbality. Thus in Rhodes and Patmos, Andronicus from  Rhodes will once again guard the doorway of his hobbies, so that these disciplines are conducive to sponsorships of words under the reasons of nature concerning Saint John the Apostle resurrected carnal and spirit, in contrast to the conclusions of the reason to leave breathless fate that cheers the good and disapproval of diction of not certain science, under the ships that cover the commendable salvation in the exegetical storms that go from a liberated patronage, as well as in what differs from the et grammatica institutione arithmetica in which each one writes what she understands and adds what humanistically makes existence in a biblical alphanumeric dimension, of the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, Hyperdisis and the Zig Zag Universes.  Making the mythical an ensemble with the deities that rule the infinite, achieving more secular religiosities than in a religion radius, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what lies beneath the very observance that joins forging itself creditor of newest myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged its passage in lies sumptuousness of other arcane myths within the same that inhabit the mythological lie, without blemish from a veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutical method, beating and going to meet the Imaginary Castle of Horcondising and the Camera Obscura, which always lives and revives in the sub-imagination, but from a mythical truth in a regime of multitudinous voice and of mythopoetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not spherical world, from this sooty box together with his butler Zefián, shooting vines of light over the projection of the same box and quantum ark on the acropolis of Leiak, pretending to be in its projection the ultraviolet light in light in similarity to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed out, here other spheres appeared, but not spheroids, rather quadrilaterals at the end of the third phase in the last three serials that showed the full reflection of a tiny world that just cried out amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Verthian sub-mythology. Camera Obscura, in a combination of twelve atomic masses, stands out starting in the irradiation of the sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistry of Ein Kerem.  Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nestled in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with the three equilateral rectangles, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of six Progression sides of the Duoverse becoming square spheroid, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Camels Gigas, leading them to obfuscate the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverso disintegrated in two by the concentric radius of both geometric units. So too, Vernarth multiplied the existence of his new sexagesimal world by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of the anodyne particles. The corondels  or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma, to separate them from the definitively autonomous universe of quantum physics.
i) Sub - Verthian Mythology (Horcondising)
Venarth says: “After alternating with the Erythrai, I climbed the top of the ship, and began to experience changes in my philosopher's dermis, from a permanent continuous present independent of the post-period, leaving the dogma of the numbers that would cause me an existence capable of only obsessed with supporting him, with the weight of a drunken Lepidoptera who spoke to me close to the invariance of the incorruptible dense layer that covered the sea on the cornice of heaven, making them a continual delay of time. The facets of invariability would begin the notorious oceanic areas that fractured when the Eurydice divided the hemispheres, causing them to doze in the time of her crystal ball, up on the crown which would make her base the extra personalities of the sunset on me. The present allows me to eternalize my memories or memorare, of my existential eclipses, making of its faculty to speak of a super conscious overwhelming and constrained to the hermeneutics that invited me to drink Ouzo among the few beings that accompanied me in the height of the ship, increasing its gradation every time a sip multiplied with the puffs of the Hesperides that passed me by, inviting me to bag their naked spring figures wintering, given the temporary stagnation that entered through the hole in my pectoral of the sinister right scapula, where some probes of the Mythical elderberry paused my outraged finite human, who got stuck in my chest when he couldn't apprehend the amount of my second lieutenants who sifted through the Bereshit voices of the Torah, who lamented pre-late and tonal that they never finished, that they became prey condensed from each sip I drank into his Ouzo harvest timeline, tracking the tiny sips that That I would not be able to count, before drinking them, after never having drunk them harshly, thus not understanding the mats blown by the reefs of the infinite twilight sapphire, carrying away the burps, that the naiad Arhanis saw coming out between my central incisors and from my mouth numbed by the heat of Zeus's anger, and from the dawning of potential between fallen, hanging from the sky of Arhanis, holding between the hands of the one who supports him. The clouds and geometric masses in vapors fell on distinctive chromatic ropes and cords of volumes supporting the infinite, which today eliminated itself blinded, falling into the void of an ex-vaporous corporation.

This succession in status of perenniality, made me hold vigorously from the top, as I began to fall into an unknown void where I would meet Elpenor in hypersomnia, but rather, from a song of the Odyssey that invited me to a straw next to him and the liquid chemo of the Ouzo, asking him to give him the worthy food of his oblations and the liquor broth, to make me advise him in the last sip, before the sirens sing, where I would affirm my golden hoplite elbow so that the status of eternity, dispense with the ford runs of the taps that exude their Cretan Ouzo, through the navel that swallows the entire boats and my "Pectoral that puts the stopper of time so that it does not pass supra into infra existentialist"

Elpenor, already burning before him, continued with a glass in his hands, pressing the heads of the Taurus who prolonged substitute immaterial lapses, which turned into ouzo vapor vomited by both, running through the sequence of the masts of the crowns, which it would begin to weaken somewhat  from so much distillation of the vineyard test tube, as it cooled down after a succession of events that began with the severed head of the beginning of the emotional initial moment, in which I am still wounded between crossbows and moments that undermine all origin, under a toast of heavy eyelids that pretended a Bing Bang, before taking the float towards a mound that would allow me to fall into the unsustainable gravitant, in which the acceleration causes me, and that weatherizes everything, even though I am not the one that transports myself. Before Elpeneor, I witnessed three uncorrupted deaths, one with the scythe on his shoulders cutting the fences of the impiety of raising micro-times in the Odyssey, another as a prey of biological dowels that debate science that fall incapable before the granule of the involved brain similarly to the multisectoral questioning of conscious conflicts; and final hunger within my contradiction and inconveniences of the loss of the sense of taste, cloistering myself as I live in its metempsychosis, losing the sensitivity of my hands and trying to leverage my swords and spears, not defending my defenseless body from immortal carcinogenic fears , of a lost sacred soul and in sequence of losing reason of seven times plus another seven that remain for my way to paradise, evacuating primary psychic elements and codes of life that rest in formalin, before those who do not fear revive me when drowning  in Ouzo, for all my phalanx soldiers who live in me still dying in my arms.  Constituting the triple of the human being, which affirms the transfer of certain psychic elements of my body to another after my death that does not allow me to walk in the threads of the dust of my bones that wish to be taken back from the corners, from the old and sticks of the termites that eat my crow. I am still in creationism, dressed in yellow, so that the poet who only ***** and breathes me with his great senses, is closer to Christmas than millions of years I have lived, before the Christmas carol woke me up as a divine child, being only a large hoplite cop entangled in an igloo of Panentheism, deifying me or perhaps semi-deifying me, to house the stars that would walk out of my intellectual herd, creating my own low hills of consciousness, that look through the balustrades of the flint of Saint Peter in their Altozano, self-creating vital, but immanent. Transfigured, I decant my teeth in the crottals, on the carpet before the scarcity of their dilapidated embryos, before the Biblical Revelation that tells me that, among all creatures, I will be the only man capable of daring to apprehend the concept of eternity, in between of the serpents. As in one of the theological versions of Ecclesiastes imploring God: “He has made everything beautiful in my time. He has placed my eternity in the hearts of men”.

When I hail Heidegger after a sense after lingual ..., with the amphora ***** in his philosopher pipe, and with Wittgenstein I ***** half – half brain tobacco. Averaging Newtonian ignorance’s, before an absolutism that are revealed in the universal psychic drama, while God awaits me early in his catechesis, ordered, gummed and omniscient of myself, I am agreeing with the precious perfidious date still in my Eurydice's crown, that it looks eloquent of my new date of birth without a month that fits in any calendar that is known, to then go after the capitol in Athens itself, running aground with my ship after my hurricane, possessing its great reliquary itself Parthenon, with my ship over all this stiff structure that is reborn together with my eternalist suicide "Perpetua et incorruptibilis, in æternum vive"

"... Vernarth, breathes unfathomably and comes down from the Euridience crown, as if nothing had happened, when he sets foot on the deck full of liquors and ambrosias, he joins the others and dances Zorba without stopping next to them
Perpetua  et incorruptibilis, in  æternum lives
Mateuš Conrad Jan 2023
there might have been perhaps two other New Year's Eve
to match this years,
of these only one was actually magically youthful,
between 2004 coming to 2005 or perhaps it
was 2005 coming to the year 2006...
i was still studying at Edinburgh (Promis, Alicia),
that's when Promis lost her virginity
to me after Hogmanay, becoming irresistible...
seeing Fiona slobber me...
at the same time "drink me, eat me"...
**** drink to puncture her virginity while
Alicia was left cold, Lebanese reading that book:
The Hours... leftover in the communal room...

i didn't have any fun with these girls that time round...
what i had fun with was... my flatmate...

with Tristan from Bristol,
running around the streets breaking car side-mirrors
reenacting scenes fro Fight Club...
Bruce decided to become this middle-aged
man aged 18...
he bought a "bucket" of golf clubs...
one night we took them out...
we took out some golf clubs...
a few golf *****... and a few glasses...
we stood in the middle of the street...
pretending to... AIM... at... ha ha.. AIM...
we missed all the golf *****...
but! we managed to hit all the glasses!
it was... spectacular...
we were golfing in the proper Scottish sense
of the origin of golf...
       we had golf-clubs... we had golf-*****...
but we weren't hitting golf-***** with golf-clubs...
we were using golf-clubs... to... aim at imaginary
pint-glasses... sitting on top of...
shot-glasses... or... perhaps the reverse...

then that one terrible one circa 2003 or 2002...
going back to Poland, back then trying to romance
Katie (Kasie) - being invited to a house party...
being surrounded by teenagers hornier than me...
small-town mentality of getting hitched-early
and i was having trouble to breathe and find out
anything about whether i was already
the foreigner that still spoke his native tongue,
smoke, ****** music,
   the past part of the house party was helping with
the preparations with the host i only met that
evening...

this other New Year's Eve i was sitting alone
in my grandparent's house... alone in the kitchen...
both of my grandparents decided to go to bed early...
i watched the fireworks alone and felt
a solid stone of melancholy: a reflective sadness that
is not some reflex-depress or deflect-impress...

before today i promised myself change my habits,
how i would change everything,
quit smoking or at least cut down: i would most certainly
not smoke in the morning and on an empty stomach,
i would cut down on the heavy bourbon or whiskey
*****... why?
  heavy ***** has ****** up my digestive system a little...
irritable bowel movements and...
sometimes the inability to take a **** in one go...
rather... having in splintered...
   in sections... well... easily prone to sometimes vomiting
or rather: needing to ***** to feel at easy...
that was three days ago...

      i just wanted to stop feeling the also hightened
blood pressure...
             these "headaches" that weren't headaches but sort
of pulsations... as if my brain was dehydrated,
spinning, almost feeling death-tickling...
squeezing of the throat...
i told myself that i would stop drinking the heavy
duty liquids even if that meant i would have more sleepless
nights... well... new year's resolutions begin
two days before a new year's eve...
but the old ways have to come around for just one
last time on new year's eve and then:
with the intended plans...

    prior to the 30th... on the 29th i said to myself:
promise me this you-i, you will follow-through...
so i drank four ciders, took some generic painkillers
to ease me sleep and hey presto...
perhaps not a healthy 8 hour lapse into the Land
of Nod - but at least i woke up relaxed at 10am...
i had 5 hours spare until the shift would start
at the London Stadium...
                       i ate enough food smoked a cigarette
starting puking... right... you're not taking an cigarettes
to the shift... on my way there these
high-pressure "headaches" kicked in...
again i thought i was constipated but i had already
taken a shift before leaving...
no... these were not high-pressure "headaches"
anymore... excitement was kicking...
    i was again promoted to a supervisor: **** it...
here's me taking care of the east-wing with 15 stewards
under me...
i was excited... why? West Ham fans have the worst
reputation of all the clubs in the Premier League...
27 arrests in the season 2021/22...
i was excited... i was expecting something to happen...
i had 4 stewards on their ****** shifts...

in the middle of the match where West Ham was losing
to Brentford 2 - nil, Martin on gate 141 started gesticulating
with his hands in the middle of the second half...
i walk over... he tells me something is going on...
i look up... oh ****... about 12 guys, some of these guys
were fathers who brought their little boys along...
haggling with punches and grabbing and ferocious
tongues, children crying... a woman in the audience
starts glaring at me with hysteria and screaming
at me: do something! do something!
        calmly i turn on the radio and communicate
to Head Control: Control, this is Papa 2.3 -
i need a response team to be at gate 141 immediately!
the woman is still screaming,
the situation is escalating.... the children are even more
distraught, the blokes are more ferocious
(and the funny thing is, it's West Ham fans
fighting West Ham fans and not Brentford fans...
because the team is close to relegation
and i guess one fan knows better than another
fan about how to turn the situation can be
overturned) -
                           so as the pitch-side manager
Joe once said about contacting Head Control:
'i try getting through to them, they ignore me...'
well... i go at the radio again...
    'Control! this is Papa 2.3 - i need a response team
at gate 141 of the Billy Bonds stand! turn your cameras
onto what's happening! the situation is escalating!'
hey presto... persistence paid off...
    in about 20 seconds about 10 bouncers (SIA licensed)
rush in and break up the crowd... take some guys out,
comfort the children... i'm just happy the hysterical
woman is not looking at me eyes of scorn as if i'm
some impotent radio-holder...

the shift finishes at around 10:30pm...
   i still manage to catch the tube to Gants Hill and the 66 bus
to Romford, the petrol station near the police station
is still open so i buy three ciders...
    get home just after 12am, drink two ciders smoke two
cigarettes, take some painkillers and try to sleep...
oh ****... oh right... no chance of that happening...
i'm already sweating from alcohol withdraw...
cider can't replace bourbon or whiskey...
                   but excitement turns into post-panic control:
the situation was contained...
but that's not why i couldn't fall asleep...
i tried to... maybe i did for about 30 minutes in between
listening to Heilung's album Futha...
   i must have snoozed off for about 20 to 30 minutes
maybe less... turning side to side...
                                       but i knew that there wouldn't
be any point given i finished drinking the cider at
around 1:10am and i had to get up at 6am...
               to eat some porridge, shower, get dressed...
which i did... weird... ever see a fly casually flying
in a kitchen during December? heat makes flies crazy
during flight... in the "cold" of December (13 degrees Celsius
is cold for December... i experienced about
a week of promising,, authentic cold and snow
a week or two ago) - now this stinking damp and mediocre
cold... ate the porridge standing up contemplating
the lazy flight of the fly... so big... so juicy...
thank god it was one of those black ones and not
those green-belly that **** out dormant larva so quickly
the larva that turn to maggots so quickly...
black flies don't have that capacity...
because black flies... well... you associate black flies
with pestering cows... ergo? they feed off ****...
the blue-belly flies feed off dead meat... cat food...

6am wake up, wash, get dressed, and *******
to Putney Bridge for a 9am shift starts at Cavern Cottage:
Fulham vs. Southampton... New Year's Eve...
i have done a shift on Boxing Day last year...
double pay... but doing a Boxing Day shift is not the same
as... doing a New Year's Eve shift...
      it's like that W. H. Auden quote about
New Year's Eve:

the only way to spend New Year's Eve is
either quietly with friends or in a brothel.
otherwise when the evening ends and people pair off,
someone is bound to be left in tears.

ha! i have a third option!
    
so on my way to Putney Bridge, since the Elizabeth
Line is on strike until the 2nd of January...
****... this complicates my travel in London a little...
i can't take the simple option of taking the 103
bus to Romford Station and head to Paddington
and then a short walk from one Paddington (train)
station to the Paddington (tube) station and
like... 6 stations from Paddington to Putney Bridge
(Stamford Bridge, if you're interested?
that's at Fulham Common, or Broadway,
one of the two) - i could have complicated matters
by taking a longer walk from Hammersmith...
but i like walking through Bishop's Park...
as i was once reminded by one co-worker...
that's where Gregory Peck meets the priests
who gets killed in the film Omen...
it's a beautiful park: it's right next to the Thames...
so the route changes... i have to get the 103
bus to the A12 and then get on the 66 bus to
Newbury Park... then the central line to
Holborn, then the Piccadilly Line to Earl's
Court and then the District Line to Putney Bridge...
i truly tried all the alternatives...
e.g. central line to Oxford Circus -
Victoria line to Victoria and the district line
to Putney B.
     or... central line to Notting Hill Gate and
district line to ditto B....
     but i found that... there's too much walking
involved...
          the shortest route is the one i found out...
sure... it's a bit long changing at Holborn...
but changing at Earl's Court is the shortest...
plus Earl's Court is the interchange
between Edgware Rd, Richmond, Wimbledon,
Upminster and Ealing Broadway...
and the station is almost open air... so sickly sweet
underwear drying in the underground
during the Blitz sort of sensation association
with waiting...

                          ah... well... i managed to get in
to the sign in area for the shift early, i was probably the first,
said hello to the owner of the company,
who's name i always forget... an imposing figure...
former-military... but i still forget his name...
Scott... Scott... hello hello... i didn't shake his hand
this time round because i'm not left-handed
and i noticed he was holding a cigarette in his right...
signed in...
   ooh... the grand comedy of being early...
some perks come with that...
between Putney Green and Putney Bridge i realised
that my halting my drinking and elevation
of insomnia left me without any of those
high-blood pressure headaches... no excitement...
not this time round...
               i was cool as a cucumber...
i didn't feel any constipation... but then after signing
in... ooh... that porridge really helped...
as did that ****** chicken, sweetcorn mayo and
salad sandwich and Monster watermelon drink
did too... sign in at 9am... shift starts at 10am...
irritable bowel-movements...
    the staff toilets sub-standards... i tell someone:
if anyone asks... i'm going to the public toilets
in Bishop's Park... but there are toilets for staff?
you see the cubicles mate? cubicles without doors...
i'm not here to ****... i'm here to take a dump!

fidgety i'm walking back to Bishop's Park...
i enter the toilets... i enter the toilets... then the cubicle...
i peer in... wow! no animals were (yet) here!
the toilet seat is clean! it's left down!
there's toilet paper! there's a coat hanger!
wow! wow! am i just about to "******" as if seeing my
favourite ****-star from when i was 15?!
i take my coat off and all the elements of accreditation,
high-viz. and stadium passport...
undo my shirt a little at the collar and sleeves...
undo my zipper and clip pull down my trousers
down sit down and: PHOO! i **** out both
a gold nugget of firm shirt and a subsequent
waterfall of the looser stuff... my god...
i know that i'm supposed to find some sort of relief
in *******... this... this is better than *******...
ejaculations happen in private...
this is inverted *******: taking a **** in a public
toilet is more of a relief than ******* in private...
after all... it's pretty much the same, isn't?
i might not be looking someone in the eyes...
my member might not be in someone else's body...
but... Bishop's Park was organising their annual
run around the park for jogging enthusiasts...
i was already done when this one jogger ran
into a cubicle next to the one i was sitting in
finishing off my "taking a ****" counting time
solving a Mahjong... when i start to hear him puking...
i just took the most glorious Hiroshima ****
and here's next to me separated by a flimsy screen
that can't sort of discriminate the existence of sounds...

we waited for the shift to start for so long...
Stephanie pulled out... i saw her at West Ham and she asked me
whether i'd be with her in the Bishop's Park...
she turned in sick... so... i was back with Toni...
on the Hammersmith end of the stadium...
well... Thames-side and Hammersmith end...
i just implored her for a favour... i'm tired Toni...
can you put me on the outermost position...
last time i curated this position the weather was beautiful...
i spotted the bridge after Putney Bridge and
i thought: oh... the Kew Bridge...
what a glorious sight... but no...
the bridge that comes after Putney Bridge is
the Hammersmith Bridge... but that's when the weather
was good...
i just didn't want to work with Mark...
    citation needed: 'with my 12 years of experience
as a steward...'                      the ****-joke of the profession...
it was barely a year since i worked this job
and i was already supervising and yet he...
yeah...                               i can understand flies...
more than these busy-bodies of deluded semi-half A.I.
projects of hurt humans...
Francis Bacon paintings are grotesquely beautiful...
but this? this is reality-par-excellence...
interacting with it is: this incomplete human sort
of a joke... that can become a sly group-think of
being comfortable with a specified discomfort...

so i asked her... stand me there... next to ol' Father Thames
and let me admire that bridge i'm not sure about...
so she did...
     what i wasn't actually expecting was the weather...
i took the ******* position...
but as i soon learned... the best position...
the wind came with the rain and the rain came with
the wind...
                      there was this dog-walker with 4 dogs
with one being a terrier ADHD prone spaniel...
running rampage as if having seeing the godhead
of Anubis...
                      
          i was directing Southampton fans to the Putney
stand to avoid the Hammersmith stand...
just talking... hello, how are you, good afternoon...
smile... more smile... choke on a ******* biscuit
and a peppermint...
                   old men telling you: you're not getting paid
enough... lovely weather, oh... not as lovely as if...
it might be staged in the dark...

more about Mark with Lyndon and Toni...
pestering three women Chill (that middle-aged Turkish
woman... oh names... apples: Melanie... Nile? pears?
verbs?!) talk gets lost... on details...
joking about jumping the tide-out Thames...
i was just looking at how crows scared the seagulls...
one swan swimming alone...
metal-pickers in the mud...
                         i'm not myopic or the antagonism
of myopia... L.S. Lowry's stick-paintings...
                                 sure as **** metal-pickers...
in the mud i noticed what i first thought was a treasure
chest... turns out it was an old computer disk...
what was that even called if it wasn't a monitor?

oh and the weather truly broke me...
the rain came at an angle...
i smarted myself up by asking for a second... water resilient
jacket to put... i wasn't going to put on a flimsy potato-starch
pancho...
but that didn't stop my trousers getting soaked...
then once the rain stopped and the wind resumed:
getting dry... then once the rain came back getting soaked again...
but my socks were already soaked beyond getting dry...
walking the pavement in wet socks in leather shoes
is like... skinning an alive pig...

soaked feet.... although my upper body was kept warm...
talking with Toni about the proper attire for
winter... waterproof overalls... from Sports Direct...
and combat shoes: Magnums, used by police officers
and the army and all manner of security forces...
she asked for a cigarette, i gave her one,
she wasn't expecting a Camel... we walked...
looking each other in the eyes and subsequently
at each other's shoes...
in that instance she told me about her life...
she was living with her father and her stepmother...
how he biological mother kicked her out...
i just forgot which of her "mothers" was
the bipolar one... oh, right... her stepmother...
so i inquired about her stepmother's bipolar disorder...
so is that like manic depression?
no? split personality disorder? what's that like?
are all her personalities integrated or are they,
each to their own, loose canons?!

but there were these other two girls... Naomi...
who looked like a more pristine version of Will Smith's
wife... Jada Smith... i was... looking at Jada Smith...
with more hair... a nose piercing and a piercing
like a freckle where my moustache would cover it:
to the side... two kids... living in Richmond...
totally irresistible... this is how i always wanted
to spend my New Year's Eve... stoically...
at first in a gradation of pain...
pain from feat turning into the flayed beast
revealing nothing but bone, prone to accepting
the elements...

           this other girl... nice... cannibal looking teeth...
bound to braces... plump in the face... wearing a beany hat...
also mingling with Mark, the negate,
she touching him teasingly... once ***** was mentioned
i gave her some advice... oh... but you do know that
the only way to drink ***** is to drink it frozen, right?
so it resemble a sickly sick syrup... no ice, no mixer...
at best a chaser... she peered at me as if i belonged to
an ethnicity of a people that knew how to drink the ****
stuff... quizzical eyes... i forgot to tell her about
spending some time with the Russians:
being myself of a Slavic origin: ABSOLUT VANILLA...

i already knew it was the sort of New Year's Eve i was waiting
for when the shift was coming to a closure...
i was back in position admiring the Thames...
admiring the fading dark Green of Hammersmith Bridge
when the supporters were walking out...
one recognised me saying: so, you're been here,
all along? pretty much...
more passed and i just started spewing the casual:
have a good night, safe journey home,
and then the seemingly comical:
happy new year!

                 happy new year echo!
happy new year! happy new year!
            this precautionary tale of when Gandalf inquired of
poor Frodo: will it be?!
what? a happy new year?!
am i wishing a happy new year to you in advance
hoping, or perhaps wishing, or perhaps knowing:
that it might be... a happy new year?!
the phrase itself is about as meaningful or... meaningless
as licking a post-stamp and sticking it to
a postcard... wishing or not wishing: a "you"
to be "here"... no?!

                                   how about... happy new year
could be replaced with: MAYBE NEXT YEAR...
i.e. when i and you, are still alive...
we'll see each other again... i think that just might be
the summit of what happiness entices mortal creatures
such as ourselves to, from time to time: actually: believe!

the shift ended, i was soaked from feet down...
the trip back from Putney Bridge back to Romford was
sort of... giving CPR to octopi and walking on borrowed
legs... and less than sleepy eyes...
i got off at Gants Hill... ordered a spicy chicken burger
and three hot wings... gulped them down...
went into a Tesco Express... bought myself
a 70cl bottle of Jim Beam, a bottle of Pepsi...
3 cider bottles...
                     got home... said hello to my parents...
sorry... i'm ******* off... climbed into bed...
pretended to sleep, or rather, relaxed with naked feet
under the bed-sheets from them not being soaked...
"woke up" after about 2 fours... hours...
greeted them... sorry... i'm not into St. Sylvester's
celebration...
but i sat down with them...
as i have done for the past two or three years...

Jools Holland's Hootenanny has become sort of:
10pm ITV news in the household come this time of year...
what wouldn't i do without it...
Cat Burn's song Go... i never heard of it until then...
i ate some traditional tripe broth...
to warm the stomach up...
i hanged the bottle of Jim Beam and the bottles of cider
on the garden fence before coming home...
i was going to pick them up later...
to drink... well... at least half...
but it was so worthwhile to be so physically exhausted...
wow! these notes i wrote about that month
last year where i spent almost spent £1000 of prostitutes
and in the meantime lost two of my greatest
lovers... of 30 minutes' worth...
i.e. Khadra and Mona... who... the Madame of the brothel
told me would never return...

we watched the ******* spectacle of the fireworks...
wow! great! crowd!
i just retorted... if i were the people between
Westminster Bridge and the Embankment Bridge...
seeing the fireworks... i'd save up on t.v. memory...
i'd record the collective spectacle...
but got before the massive wheel
and stand there and stare... oh... but look...
who what or when Londoners? Chinese tourism...
the inescapable flu: chick or flex pork chop infections
but no rats and flies are the wholesome friends?!
standing there... with technology spread-out *******
third-eye non-experience...
the technology saw it first...
                                ugly humans non-humans
robots seem lovelier...
                    
                     that's how i learned about Cat Burn's song Go
thinking: didn't Ed Sheeran write this?!
doesn't matter...
once this supposedly spectacular night ended
when i heated up my feet and regained some flesh
in them...
                  i started drinking with my usual standard
of toxicity... looking through old notes...
ooh! an unfinished joint! wow! i had a premonition!
i will not want to go to a brothel i will not want
to go to a depressing house-party...
i will want to go inward...
into myself and starve anything already established...
i think i must have met about 3 girlfriends
tonight... possible...

now i'll finish a bottle of 70cl of bourbon by myself
while writing and smoke that joint...
finally! a new diet of music!

and the odl rekindling of an alliance....
perhaps placing conkers might put off spiders
from aligning a household with a disapproval for housing
spiders... but flies... that's a different matter;
i'm going to smoke this joint
and dream my hazardous of this years first and last
breaths.

where is that ******* fly...
i hope it's still alive while i'm alive... if i swallow it in
the night... i'll pretend to be a Pontus Pilate...

no other New Year's Eve has been so benevolent to me...
i was fudge packed between commuters not trying to
entertain the fireworks on the Thames...
me? go home...
       tired old young man....
                         why are there suspicions of me:
by simply being punctual as having any sort of association
with any nation's army?!
i like sunsets... i like sunrises... i adore the aloofness
of the aloneness that's: otherwise missing
in the claustrophobia of interaction with the other...
WOJSKO...
                        
            this has certainly been the best New Year's Eve
to meet all others...
before me stand's King Lear and Lot's Wife...
i wonder... who is... the Pillar of Sugar?!
Sugar = Salt + Water... no?!
so who is... the pillar of Sugar?!

   ah... ha: hermeneutics contra etymology!
          there's only one history for me...
   that being etymology: the origin of words from words:
to use words is not to use anything beyond words themselves...
which excludes my original assumptions that
letters or geometric shapes akin to letters or vice versa
could ever be utilised...
verba ex verba - non verba ex figura, numerus vel littera:
verba ex et enim verba!
meaning for meaning...
not meaning borrowed from either the associated
or dissociation...
or dissociation and a(n) association...

   well... it just so happens that i have... something of a...
half-wit... canvas of artificial-intelligence
to work with... it's basic intelligence...
                           just what i need.
Qualyxian Quest Jun 2023
Obscurity interpreted
More for you than me
3710
1373

Time tick tocks
Box clicks open
Lina finds Doon
Doon finds broken

      Tonely spoken
Ken Pepiton Nov 2020
My distant uncle artie

passed me nothing but the intuition that
permission has been granted,
there are no secrets now.

The cabals and covens and encorporations,
all naked now,
see

the love -- as you imagine love is -- that
love of money is the root of all evil,
so
what was the seed? Where did this idea
arise? Really, in you,

when did some messenger convince you,
if there is a hero in this story,
you're it?

Gotcha. Gotta play, or bet me it ain't worth
my time… in the future
2020

Job 39 labour is in vain with out fear… really

holy ghost roulette, I heard somebody say,
- it says the ostrich has no dread
- she is reek-empty lacking any fear
- for she has no wisdom or understanding, yet
- if she gets her dander up she can put a knight to shame.
Key ** quick sought it
tic

We proceed,
forget forgotten foregone conclusions, aims
at nothing,
hit it. Right on. We won. You. Your POV,
who plays you,
in the morning.

This has been a notable day. These are those notes,
some may link to bigger things,
I hope they do,

quick, sot, tic th'clock turnem'n't'wizened old men,

musing, harmless as doves.
Fool's wize, ready to roll,

this is where we are at the peak, this
is
what Sisyphus is all about, in the end, letting go,
laughing at the promised land and letting go,
step-aside, bow to gravity, and laugh
at mopey minded Camus fans,
stirring bitter herb into the
soup

cosmo, cosmic, soup, primigenisis Bos,
Boss,
you familiar with the term, Bos?
Aurochs in the imaginings of
fat priests and their doped
initiates, meeting mystery where wisdom led,
by a thread, from the maze,
from the cave,
where fear itself was all you had to fear…
Go ye…

-O' Jonathan Edwards, did his spider sting ye, lad?
- we fixt that,
- we gave ye a wonder of
- who spun this thread I hang by, in these
- angry hands the teachers taught Jonathon
- to believe, or else die and learn the truth…
makes free

-nope, not in hell. Hermeneutics dictate truth being known
in hell is impossible, for lack of truth in hell.
It was a riddle. Then it got monetized,
like April Fool's Day and
Purgatorial Enemas
and hell, Satan as Boss.

That hell is a lie, polidimensa-ionally approaching infinity,
you can imagine it in ever,
whenever you wish, just reme
reem aurochs,

wow, tripped, and bounced in Joshua Tree,
slo-mo memorie
sticks
with me, I was pre-
served, invincible at that moment,

and several others, if you think about it, it would
have killed you, but it didn't,
you remember. Everybody knows, it coulda been me.
Surviving this long has made us the latest humans. Us and our machines, our AI friends, working to uncover every secret... interesting.. uncle Ardi--
Ardi (ARA-VP-6/500) is the designation of the fossilized skeletal remains of an Ardipithecus ramidus, thought to be an early human-like female anthropoid 4.4 million years old. It is the most complete early hominid specimen, with most of the skull, teeth, pelvis, hands and feet,[1] more complete than the previously known Australopithecus afarensis specimen called "Lucy." In all, 125 different pieces of fossilized bone were found.[2]
Qualyxian Quest Mar 2023
Others will have to interpret me
I don't always understand myself
Sometimes a bit oracular
Legolas the Elf

I am seeking something Female
She is near and far and none
California Coast
Taipei 101

I got the artist's torment
I got the lover's sigh
Read aloud City of Ember
Mesmerizing Life of Pi

Poetry to provoke
Find the proper place
Hidden, hover, holy
Aliens in space?

   Jack. Queen. King. Ace.
Josh Pearson Aug 2019
Faded memory
Of warm light
And entrancing laughter
And conversation
Desiccated,
Devoured
By rusty decisions and
Time,
Eroded by weeping skies,
Banished behind
Locked doors and
velvet curtains—
Folding into myself
To keep out the cold;
The silence left in place of
Muffled laughter,
Drowning,
Suffocating emptiness,
Dissolved by endless grey
When it seems
All these moving parts inside
Are yearning for an escape.
Will there be anybody around
When time takes hold
As my soul drags behind
Out of control,
Bound by friction
Sparking from the ground,
Withering away
Into less than a whisper—
Into a shallow, bloodied river
Taking shape from the *****
Carving the mountainside,
As the eyes that stare
Are blinded
By the despair
Of the clock inside
Drained of its force?
I want to feel happy days
Just once more
Before the trough
Sets the tide
For the last time.
The timer is set,
As my brain stem
Rooted from a seed
Planted
Thoughts with intentions
To undo me.
I’m a lone wolf,
As not I was
But forced to be—
As everyone eventually
All will leave.
For stardust we are,
And will return.
Why not sooner
Than Fate's watch predicted?
What is the point
If a universe vast
Sews insignificance
Into a soul gone astray?
A heartbeat of strain,
An aneurysm of suicide,
A fractured spine,
Of one
Attempting to be Atlas,
As the weight of the world
Collapses,
And nobody is there
To help bear the burden,
To offer a hand.
If to stardust we shall return
In this heat-death wave,
And if alone a life is spent,
The point is not;
It is all just a waste.
Empty spaces are buried
Eventually,
With the inevitability
Of our signs
Which used to have
Highs and lows,
That soon will cancel out
Into a plateau.
Hands creep to fists
Maniacally holding in
The impulse decision.
Terrified with rage,
On the brink of
An out of body escape,
Yet the universe in question remains.
A sky-bent feeling,
As nothing is certain,
And the dirt caves beneath,
Reminiscing in this moment
As the sky fades,
And the fall sets in
Before the break.
Is there anybody out there
Or am I alone
Again in this
Claustrophobic empty box
Lashing out?—
Giving way to the silence
With voices beckoning fists
Against the floor,
The walls.
My cross-eyed head
Tossed into insanity
Virtually proliferating palpability.
Alone fixating around
The point out there
In the stars
Staring down,
As the insignificance begins to ensue
From the audacity to look up,
When feeble heartbeats write
The bombshells battering.
In this eulogy,
I can escape.
For, the loss of one
Is enough to inspire many,
To briefly give rationality
Instead of insanity,
But turbulent tides
Ripple the shoreline
Of friends,
Of family
Gathered at a presence
Now gone
Into the deep
Of Mirkwood,
Where nothing is ever certain.
For, if the path is lost,
Never one
Can find it
Again
Is there anybody out there,
Or is it all a dream—
A simulation,
Or some shattered, harsh reality?
Nothing is certain—
Just bent on hermeneutics
And epistemology,
Wasting the nights and days
As time beelines away.
Hysteria eating the populous
On a sun-burnt earth,
Whose skin begins to drought
As the primary of the system,
The sun,
Begins its red giant phase
Cleaning the slate,
Without a doubt.
Shortening of breath,
There emerges a flame,
Burning all oxygen left
As every breath inevitably
Digs at one’s own grave.
This—
Is the way the world ends,
In an inflexible game
Of end times,
Of no escape.
In night terrors,
This new reality was forged—
The origins of the pain
And the fear
Caught by a thousand
Staring eyes
That used to understand,
And now are turned.
The nightmares
And this rage,
Throughout these years
I have held deep within,
Now depart from the hold
Because the strength I don’t have
To save them
From who I am anymore.
I am a Jinchuriki,
And this demon inside
Is slowly tearing through
Muscle and bones,
Exposing nerves.
I’m bleeding out
With nobody around
Because I can only speak
In euphemisms
To drown out
These signs,
So that I don’t have
To accept the gravity
Before the grave.
The fear swells underneath
As the skin
Becomes marred,
Eventually splitting
Apart
Into
An ‘existence’
That would make
That choice of word
A paradox.
This time,
The sky fades to black
As the loss
Of everything that
Could have been
Slips through my fingers
Like sand
In a hourglass
Ticking away
My last night.
In this room,
Not a lot it would take
To make anyone
Peel out of being tame,
Fill with poison,
Let out screams
That not even the best
Can fake.
With these walls,
Hallucinations take over
When I realize that
The ones I trusted
Put me here
In this place—
This white roomed
Institution.
All I love
Is out of my grasp,
Tormenting my failures
Through the bright light
Of the room,
As if they think
A physical light
Will transpose a mental one.
Is there anybody out there?
Because it won’t be long now
After this soul once admired,
Becomes lustered,
As the signs become chronic,
Philosophy becomes strained,
And the look of denial
Deep in the windows
That stare within
Are enough alone
To bury me;
Will anybody ever really stay?
It’s hard to wake up
From dreams that cast
Such a dark shadow
On even living here.
So I stay up all night
Because what’s the point
Of dreaming
When the only change
Is the calendar day,
When still,
Frames paint the past,
The straitjacket sews the facts,
And nothing’s fine.
264 lines
Qualyxian Quest Oct 2020
What I thought was a hawk
May well be an eagle

Majestic in flight
Deliver us from evil

Charles Schultz in Santa Rosa
Snoopy the flying beagle

The hermeneutics of suspicion
And the hermeneutics of retrieval

— The End —