I

Among twenty snowy mountains,
The only moving thing
Was the eye of the black bird.

II

I was of three minds,
Like a tree
In which there are three blackbirds.

III

The blackbird whirled in the autumn winds.
It was a small part of the pantomime.

IV

A man and a woman
Are one.
A man and a woman and a blackbird
Are one.

V

I do not know which to prefer,
The beauty of inflections
Or the beauty of innuendoes,
The blackbird whistling
Or just after.

VI

Icicles filled the long window
With barbaric glass.
The shadow of the blackbird
Crossed it, to and fro.
The mood
Traced in the shadow
An indecipherable cause.

VII

O thin men of Haddam,
Why do you imagine golden birds?
Do you not see how the blackbird
Walks around the feet
Of the women about you?

VIII

I know noble accents
And lucid, inescapable rhythms;
But I know, too,
That the blackbird is involved
In what I know.

IX

When the blackbird flew out of sight,
It marked the edge
Of one of many circles.

X

At the sight of blackbirds
Flying in a green light,
Even the bawds of euphony
Would cry out sharply.

XI

He rode over Connecticut
In a glass coach.
Once, a fear pierced him,
In that he mistook
The shadow of his equipage
For blackbirds.

XII

The river is moving.
The blackbird must be flying.

XIII

It was evening all afternoon.
It was snowing
And it was going to snow.
The blackbird sat
In the cedar-limbs.

I
Among twenty snowy mountains,  
The only moving thing  
Was the eye of the blackbird.  

II
I was of three minds,  
Like a tree  
In which there are three blackbirds.  

III
The blackbird whirled in the autumn winds.  
It was a small part of the pantomime.  

IV
A man and a woman  
Are one.  
A man and a woman and a blackbird  
Are one.  

V
I do not know which to prefer,  
The beauty of inflections  
Or the beauty of innuendoes,  
The blackbird whistling  
Or just after.  

VI
Icicles filled the long window  
With barbaric glass.  
The shadow of the blackbird  
Crossed it, to and fro.  
The mood  
Traced in the shadow  
An indecipherable cause.  

VII
O thin men of Haddam,  
Why do you imagine golden birds?  
Do you not see how the blackbird  
Walks around the feet  
Of the women about you?  

VIII
I know noble accents  
And lucid, inescapable rhythms;  
But I know, too,  
That the blackbird is involved  
In what I know.  

IX
When the blackbird flew out of sight,  
It marked the edge  
Of one of many circles.  

X
At the sight of blackbirds  
Flying in a green light,  
Even the bawds of euphony  
Would cry out sharply.  

XI
He rode over Connecticut  
In a glass coach.  
Once, a fear pierced him,  
In that he mistook  
The shadow of his equipage  
For blackbirds.  

XII
The river is moving.  
The blackbird must be flying.  

XIII
It was evening all afternoon.  
It was snowing  
And it was going to snow.  
The blackbird sat  
In the cedar-limbs.

- Wallace Stevens (not me)

There is a great river this side of Stygia
Before one comes to the first black cataracts
And trees that lack the intelligence of trees.

In that river, far this side of Stygia,
The mere flowing of the water is a gayety,
Flashing and flashing in the sun. On its banks,

No shadow walks. The river is fateful,
Like the last one. But there is no ferryman.
He could not bend against its propelling force.

It is not to be seen beneath the appearances
That tell of it. The steeple at Farmington
Stands glistening and Haddam shines and sways.

It is the third commonness with light and air,
A curriculum, a vigor, a local abstraction . . .
Call it, one more, a river, an unnamed flowing,

Space-filled, reflecting the seasons, the folk-lore
Of each of the senses; call it, again and again,
The river that flows nowhere, like a sea.

Echo, tell me: Which men have fallen the Fall?        All.

And what is God, who's all in all, all of?        Love.

What should I place within the beggar's palms?        Alms.  

God made the feathers that makes the sparrow's flight        Light.

To sinners, how appear the ways of God?        Odd.

What has the Lord given to him who hears?        Ears.

What do they have who see through Satan's lies?        Eyes.

The saints who run to face the throne of grace        Race.

Who is the great-grandmother of the Truth?        Ruth.

From whom descended all the thin men of Haddam?        Adam.

Whom did the snake first practice to deceive?        Eve.

On her I place the burden of all the blame.        Lame.

What do I give the giver who gave the Law?        Awe.

I invented the electron multiplier.        Liar.