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Given the apparent magical surrealism that the months of April is the month of fate for and death of writers, artists, dramatis, philosophers and poets, a phenomenon which readily gets support from the cases of untimely and early April deaths of; Max Weber, Miguel de Cervantes, William Shakespeare, Francis Imbuga, and Chinua Achebe  then  Wisdom of the moment behooves me to adjure away the fateful month by  allowing  me to mourn Gabriel José de la Concordia García Márquez by expressing my feelings of grieve through the following dirge of elegy;
You lived alone in the solitude
Of pure hundred years in Colombia
Roaming in Amacondo with a Spanish tongue
Carrying the bones of your grandmother in a sisal sag
On your poverty written Colombian back,
Gadabouting to make love in times of cholera,
On none other than your bitter-sweet memories
Of your melancholic ***** the daughter of Castro,
Your cowardice made you to fear your momentous life
In this glorious and poetic time of April 2014,
Only to succumb to untimely black death
That similarly dimunitized your cultural ancestor;
Miguel de Cervantes, a quixotic Spaniard,
You were to write to the colonel for your life,
Before eating the cockerel you had ear-marked
For Olympic cockfight, the hope of the oppressed,
Come back from death, you dear Marquez
To tell me more stories fanaticism to surrealism,
From Tarzanic Africa the fabulous land
An avatar of evil gods that are impish propre
Only Vitian Naipaul and Salman Rushdie are not enough,
For both of them are so naïve to tell the African stories,
I will miss you a lot the rest of my life, my dear Garbo,
But I will ever carry your living soul, my dear Garcia,
Soul of your literature and poetry in a Maasai kioondo
On my broad African shoulders during my journey of art,
When coming to America to look for your culture
That gave you versatile tongue and quill of a pen,
Both I will take as your memento and crystallize them
Into my future thespic umbrella of orature and literature.

Gabriel Garcia Marquez, an eminent Latin American and most widely acclaimed authors, died untimely at his home in Mexico City on Thursday, 17th April 2014. The 1982 literature Nobel laureate, whose reputation drew comparisons to Mark Twain of adventures of Huckleberry Finny and Charles Dickens of hard Times, was 87 of age. Already a luminous legend in his well used lifetime, Latin American writer, Gabriel Garcia Marquez was perceived as not only one of the most consequential writers of the 20th and 21ist centuries, but also the sterling performing Spanish-language author since the world’s experience of Miguel de Cervantes, the Spanish Jail bird and Author of Don Quixote who lived in the 17th century.
Like very many other writers from the politically and economically poor parts of the world, in the likes of J M Coatze, Wole Soyinka, Nadine Gordimer, Doris May Lessing, Octavio Paz, Pablo Neruda, V S Naipaul, and Rabidranathe Tagore, Marguez won the literature Nobel prize in addition to the previous countless awards for his magically fabulous novels, gripping short stories, farcical screenplays, incisive journalistic contributions and spellbinding essays. But due to postmodern global thespic civilization the Nobel Prize is recognized as most important of his prizes in the sense that, he received in 1982, as the first Colombian author to achieve such literary eminence. The eminence of his work in literature communicated in Spanish are towered by none other than the Bible, especially  in its Homeric style which Moses used when writing the book of Genesis and the fictitious drama of Job.
Just like Ngugi, Achebe, Soyinka, and Ousmane Marquez is not the first born. He is the youngest of siblings. He was born on March 6, 1927 in the Colombian village of Aracataca, on the Caribbean coast. His literary bravado was displayed in his book, Love in the Times of Cholera.  In which he narrated how his parents met and got married. Marguez did not grow up with his father and mother, but instead he grew up with his grandparents. He often felt lonely as a child. Environment of aunts and grandmother did not fill the psychological void of father and mother. This social phenomenon of inadequate parenthood is also seen catapulting Richard Wright, Charlese Dickens, and Barrack Obama to literary excellency.Obama recounted the same experience in his Dreams from my father.

Poverty determines convenience or hardship of marriage. This is mirrored by Garcia Marquez in his marriage to Mercedes Barcha.  An early childhood play-mate and neighbour in 1958. In appreciation of his marriage, Marquez later wrote in his memoirs that it is women who maintain the world, whereas we men tend to plunge it into disarray with all our historic brutality. This was a connotation of his grandmother in particular who played an important role during the times of childhood. The grand mother introduced him to the beauty of orature by telling him fabulous stories about ghosts and dead relatives haunting the cellar and attic, a social experience which exactly produced Chinua Achebe, Okot P’Bitek, Mazizi Kunene, Margaret Ogola and very many other writers of the third world.
Little Gabo as his affectionate pseudonym for literature goes, was a voracious bookworm, who like his ideological master Karl Marx read King Lear of Shakespeare at the age of sixteen. He fondly devoured the works of Spanish authors, obviously Miguel de Cervantes, as well as other European heavyweights like; Edward Hemingway, Faulkner and Frantz Kafka.
Good writers usually drop out of school and at most writers who win the Nobel Prize. This formative virtue of writers is evinced in Alice Munro, Doris Lessing, Nadine Gordimer, John Steinbeck, William Shakespeare, Sembene Ousmane, Octavio Paz as well as Gabriel Garcia Marquez. After dropping out of law school, Garcia Marquez decided instead to embark on a call of his passion as a journalist. The career he perfectly did by regularly criticizing Colombian as well as ideological failures of the then foreign politics. In a nutshell he was a literary crusader against poverty. This is of course the obvious hall marker of leftist political orientation.
Garcia Marquez’s sensational breakthrough occurred in 1967 with the break-away publication of his oeuvre; One Hundred Years of Solitude which the New York Times Book Review meritoriously elevated as ‘the first piece of literature since the Book of Genesis that should be required reading for the entire human race. The position similarly taken by Salman Rushdie. Marquez often shared out that this novel carried him above emotional tantrums on its publication. He was keen on this as his manner of speech was always devoid of la di da.so humble and suave that his genius can only be appreciated not from the booming media outlets about his death, but by reading all of his works and especially his Literature Noble price acceptance speech delivered in 1982.
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

From America I have gone home to Africa
I jumped the Atlantic Ocean in one single African hop and skip
Then I landed to Senegal at a point of no return
Where the slaves could not return home once stepped there
Me I have stepped there from a long journey traversing the
World in search of dystopia that mirror man and his folly
Wondrous dystopia that mirror woman and her vices
I passed the point of no return into Senegal, Nocturnes
Which we call in English parlance crepuscular voyages
I met Leopold Sedar Senghor singing nocturnes
He warned me from temerarious reading of Marxism
I said thank you to him for his concern
I asked him of where I could get Marriama Ba
And her pipe ******* Brother Sembene Ousmane
He declined to answer me; he said he is not a brother’s keeper
I got flummoxed so much as in my heart
I terribly wanted to meet Marriama Ba
For she had promised to chant a scarlet song for me
A song which I would cherish its attack
On the cacotopia of an African women in Islam,
And also Sembene Ousmane
I wanted also to smoke his pipe; as I yearn for nicotinic utopia
As we could heartily talk the extreme happiness
Of unionized railway workers in bits of wood
That makes the torso of gods in Xala, Cedo
As the African hunter from the Babukusu Clan of bawambwa
In the land of Senegal could struggle to **** a mangy dog for us.

Any way; gods forgive the poet Sedar Senghor
I crossed in to Nigeria to the city of Lagos
I saw a tall man with white hair and white beards,
I was told Alfred Nobel Gave him an award
For keeping his beards and hairs white,
I was told he was a Nigerian god of Yoruba poetry
He kept on singing from street to street that;
A good name is better tyranny of snobbish taste
The man died, season of anomie, you must be forth by dawn !
I feared to talk to him for he violently looked,
But instead I confined myself to my thespic girlfriend
From Anambra state in northwestern Nigeria
She was a graduate student of University of Nsukka
Her name is Oge Ogoye, she is beautiful and ****
Charming and warm; beauteous individuality
Her beauty campaigns successfully to the palace of men
Without an orator in the bandwagon; O! Sweet Ogoye!
She took me to Port Harcourt the capital city of Biafra
When it was a country; a communist state,
I met Christopher Ogkibo and Chinua Achebe
Both carrying the machines guns
Fighting a secessionist war of Biafra
That wanted to give the socialist tribe of Igbos
A full independent state alongside federal republic of Nigeria
Christopher Ogkibo gave me the gun
That I help him to fight the tribal war
I told him no, I am a poet first then an African
And my tribe comes last
I can not take the gun
To fight a tribal war; tribal cleansing? No way!
Achebe got annoyed with me
In a feat of jealousy ire
He pulled out two books of poetry from his hat;
Be aware soul brother and Girls at a war
He recited to us the poems from each book
The poems that echoed Igbo messages of dystopia
I and Oge Ogoye in an askance
We looked and mused.

I kissed Ogoye and told her bye bye!
I began running to Kenya for the evening had fallen
And from the hills of Biafra I could see my mother’s kitchen
My mother coming in and going out of it
The smoke coming out through the ruffian thatches
Sign of my mother cooking the seasoned hoof of a cow
And sorghum ugali cured by cassava,
I ran faster and faster passing by Uganda
Lest my elder brother may finish Ugali for me
I suddenly pumped in to two men
Running opposite my direction
They were also running to their homes in Uganda
Taban Lo Liyong and Okot p’Bitek
Taban wielding his book of poetry;
Another ****** Dead
While Okot was running with Song of Lawino
In his left hand
They were running away from the University
The University of Nairobi; Chris Wanjala was chasing them
He was wielding a Maasai truncheon in his hand
With an aim of hitting Taban Reneket Lo Liyong
Because him Taban and Okot p’ Bitek
Had refused to stand on the points of literature
But instead they were eating a lot of Ugali
At university of Nairobi, denying Wanjala
An opportunity to get satisfied, he was starving
Wanjala was swearing to himself as he chased them
That he must chase them up to Uganda
In the land where they were born
So that he can get intellectual leeway
To breed his poetic utopia as he nurses tribal cacotopia
To achieve east African thespic utopia
In the literary desert.

Thank you for your audience!
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)



I have been reading the old copy of Saturday Nation, a week end edition of the daily nation in Kenya. It was published some weeks ago. It has some enticing feature stories that have made me to reflect on a certain family value in Africa. The three feature stories I have been reading are ; Lupita Nyong’o stellar performance in the movie, 12 years a slave, in which she emerged a top American actor, attracting in the same course the most coveted Oscar prize, I have also read in the same paper the shooting literature star of Chimamanda Ngozi Adichie, an American based Nigerian writress, who had had her last book Americana win the American Booker Prize, and lastly , I have also ready  a very captivating account of Wanjiku wa Ngugi’s spellbinding debutante in her book, the fall of saints. Wanjiku account was written by Proffessor Evans Mwangi a Thiong’o literary scholar based in Newyork. Mwangi being a Ngugi wa Thiongi’o, scholar wrote this article because Wanjiku wa Ngugi is also a daughter to the world famous Kenyan novelist, Ngugi Njogu wa Thiongi’o.
In each of the three above cases, emanates a significant observation that the fathers to the respective ladies are great men in their respective capacity, and that the ladies mentioned are now obvious heirs to the family names, family intellectual domain and family selling point respectively.
Lupita is heir to proffessor Peter Anyang Nyong’o, Adichie is an heir to the African literary heritage of proffessor Chinua Achebe, and While Wanjiku is a promising successor to Proffessor Thiongi’o.
These are actually a crystallization of strange unfolding that time has now challenged old mindset among African societies. The mindset in which Africans have not been counting girls as children .This family value has been there up to today. If an African man tells you that I don’t have a family it means that he is expressing three connotations; he is not married, he is married but he does not have a children, or he is married but his wife have only been bearing him girls, because if anything; an African man is only responsible for siring sons, daughters are a mistake of the wife.
This typology of family civilization got to its peak in the mid of  last year, when the Luo council of elders, hailing from Siaya County of Kenya, where Baraka Obama is rooted, expressed their open puzzle over Baraka Obama as per why he can’t take his time to have sons. They are now organizing a delegation that will go to America to counsel President Obama over the matter that he needs to re-organize his posterity strategy other than thinking in terms of Sasha and Malia.
What I mean is that Africans don’t believe if at all family interests can be carried forward through a daughter. They don’t believe if a girl can be an intellectual or command any wisdom that can go places. But realities from a historical experience that great African men don’t sire great sons but instead they sire great daughters must make this society of male chauvinists to have a mental paradigm shift in relation to child valuation and recognition. To accept a social déjàvu that daughters have a big capacity to carry forward the family name than the previously mistaken notion that they are only sons who can do this.
Facts on the ground range from the case of Julius Nyerere,Kwameh Nkrumah, Malcolm X, Frantz Fanon, Richard Wright, Tom Mboya, Masinde Muliro, Nelson Mandela, Mutula Kilonzo, and Francis Imbuga just to mention a few African heroes. Justification of this list showing Africa’s reversal of Prospero complex abodes in the facts that; Susan Nyerere is currently the most outspoken in the Nyerere family. Similarly, Nkrumah’s daughter is currently a politician in Ghanaian parliament and very promising politically. Betty Shabazz X was recently reported to have put Louis Farrakhan on the spot over the ****** plot of her father the late Malcolm X.Mireille Fanon Mendes is the director of human rights activist organization known as Frantz Fanon foundation. This is the organization which recently recognized Mumia Abu-Jamal with a prestigious prize. Mumia Abu-Jamal is an African-American writer and journalist, author of six human rights focussed books and hundreds of similar spirited columns and articles. He has spent the last three decades on racially biased Pennsylvania’s death row. And now general population in America and in the world knows that Mumia Abu-Jamal was wrongfully convicted and sentenced for the ****** of Philadelphia Police man, Daniel Faulkner. His demand for a neutral trial and unconditional freedom is enmassely supported by heads of state, Nobel laureates, human rights organizations, scholars, religious leaders, artists and bioethical scientists. All this is nothing other than universal singing of the tune in the poetic writings of Frantz Omar Fanon entitled Facts of blackness, through his daughter Mireille.
And equally enough, those of you who have delved into posthumous family conditions of Richard Wright must have appreciated stellar performance of proffessor Julia Wright in respect to the genetic legacy of her father. Dr. Susan Mboya is currently living in South Africa and she is serving the society in the same tandem her late father Tom Mboya discharged anti-colonial service to the people of Kenya, Africa and world in general.Masinde Muliro has Mrs. Namwalie Muliro and Mutula Kilonzo has Kethi Kilonzo. The point is that, just like all of other heroes in Africa, these two great politicians have their daughters; Namwalie and Kethi as the heirs to their political legacy.
This phenomenon is not unique to Africa. But it is a universal genetic condition. The study of genetics has a concept that inferior genes of the mother are passed through an X chromosomes in XY to the sons, while superior genes of the father are passed through an X chromosome of the ** to the daughters.
Just but to wind up my story I want also to counsel The Luo council of elders that president Obama, their son who lives in America does not have misplaced values in projecting his posterity through Sasia and Malia. Personally I am aware that as per now there is no any African boy at age of Sasha Obama that has ever read Yann Martel’s Life of Mr. Pi. But in stark contrast the international media reported Sasha Obama to have vividly read this book until she commented to Baraka Obama that, ‘daddy, this is a very good book’.  And of course this is how an intellectual is made.
THIS YEAR 2013; IS THE YEAR OF GREAT DEATHS


Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)


This year alone world society has lost more that ten great intellectual and political leaders. They have been lost to death in a deeply wounding manner. Human society has indeed been robbed. It is so sad. Three of the leaders have been Nobel laureates and the rest are leaders of intellectual, moral, political and spiritual stature in their respective capacities.
It began without any stampede in early part of the year some where March when Chinua Achebe, a Nigerian and Francis Davis Imbuga a Kenyan, both succumbed to early deaths caused by stroke. Rendering not only the citizens of world of literature, but also African society as well as global intellectual communities to the most desperate bereavement. Thereafter, within short while of the subsequent days, The Venezuelans president and Marxist intellectual, Hugo Chavez also succumbed to death caused by throat cancer. Even though the Pravda, the daily circulating paper of Russia contended that Chavez was poisoned; it is dismissible as only a Russian stand attributed to ideological hangover, because the Pravda also made similar allegations in relation to deaths of Yasser Arafat, Pablo Neruda and Frantz Omar Fanon, but it did not go a head to establish the factuality of this very allegations.
What we know is that human life is in most cases contested for by the three spiritual forces of fortune, fate and death. As decried William Shakespeare in his Romeo and Juliet. This time round in the year 2013, the angel of death has dominantly reigned with its untimely consequences in form of fangled early death of our leaders. Herman Melville will remain classical in his concern in the Moby **** about death that; O death! O death! Why are you untimely?  
Sadder is when the Al shabab terrorists killed the Ghanaian born global literary citizen Kofi Owonor. Kofi Owonor the poet and author of This world my brother was among the people killed in Nairobi during the terrorist attack at the Westgate mall. Of course he had come to Kenya to celebrate in literary festival organised by a society of publishers in Nairobi. This is an eventuality of some month ago. In September 2013, the Irish born literary Nobel prize poet; Heaney Seamus died. He died prematurely when the world society most needed his service to literature and his literary service to human society.
A couple of some weeks ago again the world loosed two prominent artists, political leaders, human rights crusaders and intellectuals. These are none other than Doris May Lessing and Tabuley Rosseuru. Lessing was a white African living in London, literature Nobel laureate and a feminist as well as an anti apartheid crusader. She is known for her firm stand against communist utopia, championing for the  courses against dehumanizing  human behaviors like racisms , but mostly Lessing is known for  her  great literary works like ;the grass is singing, Golden Note book, Dann and Mara as well as so many other works. Whereas Tabuley was an African Congolese , a musician , a businessman , once a husband to Africa’s most beautiful songstress Bellia Belle. He was the composer and the vocalist of African Rumba music. His song Bina Mudan which we in Africa always pronounce as Simbukinya was actually an artistic and cultural bombshell. Tabuley has been a politician, who enjoyed a gubernatorial position of the city of Kinshasa for ten years (two terms).
Most disastrous is the currently trial-some moment for the world community as they all commissarriate the death of Nelson Mandela.Mandella died early decemder 2013 at his home in the Johannesburg city of South Africa. The death of Mandela is an open sore to the society. It is a window for social, political, intellectual and family abyss in Africa. It is indeed a sad moment. But what can we do? For it has already happened. We can only swim in the consolation inherent the wisdom of the Babukusu people found in the western part of Kenya that; Mis-brewed wine behooves volunteer carousers. And truly, I have personally joined the world community to commit a poetical kamikaze in volunteering to drink this sour wine of humanity .May god give us and our leaders in their diverse capacities long live. Amen.
Alliesaurus Feb 2010
Things Fall Apart
(Chinua Achebe knew that)
We are what we will be;
What we eat.
Oh, what a world!
What will Rufus think when we are all
Cheeseburgers?
Running the world
(my favorite pastime)
Everyone loves a cheeseburger
But what about the raw ones?
There are too many out there
NO FEAR!
THE GRILLMASTER IS HERE!
“I solemnly swear that I am up to no good,
I will silence the vegetarians,
And raise the price of organic goods!
That will show them!
And read my lips:
NO NEW TAXES!”
Thanks thespis for another muse anew,
Filliping my soul with the spirit of a song,
To chant for the young world in these pepperish letters,
before my callous  eyes on the skull of  historical future
on my pykitonic   torso of I another African pykin,
as I finish my coffin for the cadaver of poetry
that the law of poetry is a distorting neurosis,
neurotic abnormality its baseboard of time
giving classical  balance for wondrous poetry.

Compensatory motivation a charm of its seed,
Taking dear eyes from the skull of Demodocos
Leaving songfull mouth his legacy for humanity,
Warped physique not short of history,
Teaching the world to drink in full pyrene spring
As hunchbacked dwarfism of Alexander Pope
was not in any sense  dwarfism  of his poetry,
nor club foot of Byron in ******* to Maugham
Byronic heroism to Europe of yester times,
That sired Proust, the Jewish neurotic
And Keats the most dwarfish and Wolfe the tallest
Of man and woman to the cultural matrix
Of Europe, the mother of art, poetry and synaethesia,

From which was born Pushkin that took poetry
Out of his nymphomaniac heart, to the solace of czars,
And Shakespeare the dear thief, luckily converted
Childhood kleptomania into royal theatre of King Lear,
The parallel of four brothers from the house of Karamazov,
Their father; impecunious penny penchant muzhik
In the name of Fydor epileptic Dostoyevsky.

A lull of the time to escape from world of rent and tax,
Gripped nerves of the duo to a new realm of art
wherein sensuous glory from ***** and Indian hemp
propelled the souls of  Coleridge and De Quincey
to grandiose highness of poetry in the dreams of *****,
bordering on the  teutonic greatness of  ritualistic breed,
poetry that transcended from rotten apples  in the writing desk
of Fredriech von schiller the begotten son of Germany,
writing under the arms of Balzac dressed in monkey clobus,
that along with Milton in the lost paradise, gave him swaddles
only when the poetic vein of Milton flowed happily from nothing,
but from the ritualized autumnal equinox to the spiritual vernal,
as Coleridge was in full recondite  of marquetry,mosaic and miracles,
the miraculous white male sheep, the white ram of Wole Soyinka,
that he gave as a gift to Achebe at the last anniversary, evil decoy
that become a car which deathly crushed Chinua Achebe
down to demise in the catacombs for the law of poetry
as abnormal human  neurosis an equation of perfect art.
Mateuš Conrad Oct 2017
what i've learned once treading on this path of the writing endeavour: i've become more of a stranger to myself, and a friend unto strangers; perplexing as it sounds, it nonetheless is the foremost acquaintance in experiencing, and fiddling with the medium.

which is, i dare say, so anti-socratic -
but the socratic method is all talk -
writing? hardly the reason to designate
a knowledge of a self -
primarily? a method of unknowing -
or, should i say: the nautical perspective
of searching unseen & unheard of sights -
perhaps even a 5 blind men's guess
at an elephant, or quiet simply:
mining; imagine, to the distaste of the local,
how a "posh" accent sounds in
essex, the land of dubious tongue-effigies...
how the english language *in totalis

looks like a disfigured tongue sculpture,
but if i were a native: there would be
no outsider ref. to cling to with
crab-like pincers,
                  or bullterrier jawline grip;
first you break the spirits, then you
settle on sniffing crushed ivory.
  and yes, i'll always think of the nigerian
chinua achebe calling joseph conrad
a "****** racist" - by now i'm past being
concerned being called out in some bogus,
if not macabre bingo game...
     that "label" is worth to me as much as
a hello, my name is... badge -
there's no honour in it -
           then again, i think about a white man
being racist over the spilled-beans of
looking at an albino... esp. one with an afro...
i have this memory, you see,
this mongrel of a polish girl in school,
art class, and she mentioned something
that still sticks to me like a leech...
no, not the similarity of south asian and african
noses, with the flattened lateral cartilage,
say any african and the malaysians...
this ***** dug deep...
    she said: oh, these poles don't have the perfect
african bone sculpture of the africans,
do they? what she meant, and yes, i agree,
was the not-so-protruding occipital -
yes, it's not as well "formed" as other skulls,
i guess that just adds to the pressure of
whatever the back of the brain is intended
for... a deformity? don't know -
                           what does that matter?
but these early quasimodo implants of perception
i.e. akin to the toothfairy / red dragon
start to bug you after a while -
      what's imperfect is celebrated -
and what's almost perfect: well -
that just goes into the dumpster -
   a pile of hot ****, a feast for fly dump of
concentrated maggot(s).
            which coincides with another thing -
i can stomach german existentialism,
   i can stomach the pish-poor french version
(compared with the richness of the russian
novel)...
i can stomach swedish cinematic take on
existentialism...
             what i can't stand is the english version,
i.e. primarily the aversion to the already
stated versions...
       english existentialism has become
a desperate cry - to me english existentialism
is not fit for conversation,
   it's not lecture and it's most certainly not
cafe talk, there is no: in the time & in the space
occupied...
                 english existentialism is
   non tempus non locus - sure, a precursor of
philosophy, but also the same mouth that
bites into a chicken bone with gums, but no teeth!
to me, what i hear is an existential blackmail,
   and the skipping rope chaos of moving from
the three prime pillars in the anglophone world:
evolutionary biology, the big bang and
(depending where you are): either the magna carta
or the declaration of independence;
   me? my universe began yesterday,
it will end today, and will begin once more tomorrow,
heri, nunc, cras...
            yesterday, today, tomorrow;
and frankly, i'll settle for that,
  but i'll also settle for akin to voltaire's observation
that the english are a nation of shopkeepers...
sure... and they're also the most ardent
naturalists.
              as we know french love pastry dough,
the italians love pasta, and the germans love metal;
further east it's ***** baby, *****.
    - a pole and a hungarian:
  bracia, do kieliszka, i szabelki (brothers,
  to a glass and to a saber).
              besides that?
(look, i have to make this quick, i've got
a mushroom soup going, but i'm missing white wine,
parsley and double cream for the main course
of mustard chicken - sarekpsa, dijon &
  bavarian
mustards) -
                      and further will a kettle or
a stuffed toy travel from china to anywhere in
the western world, than a western idea
to china...
     there are limitations on the export & import
of ideas...
              esp. those that have no ethno-centric
"importance", rather an ethno-centric
  trans-literary impotence...
                   sometimes language can't be managed
by a translation that's global / universal -
sometimes the black & white really does only
sink to the depth of skin...
     after all: a white psyche is not a black psyche...
there is no universally robust uniformity of
a psyche in either jungian or freudian sentiments,
black music i can adore above classical,
but i have, perhaps only one or two books by
a black author...
  will alexander & gil scott heron...
       and that's about it...
      hey, same ****, different cover elsewhere...
then again i double up on perplexity -
  if this medium is the undifferentiated balance
of extremes i.e. white in all and black in lack -
        what the hell could possibly be deemed
"racist" - notably the denial of one's nationalistic
struggle with the hindsight of that
current year, under either a tsar or a tsarina in
1857? and to think i loved a russian woman
once...                                    once is enough.
Poeticatheist Jan 2017
10 Things you should know about being a child growing up with a dying parent:

1. When you and your classmates are first learning how to read a dictionary, there will always be one word they don’t know: privacy. When they ask you where it is, you’ll be able to tell them that it’s the 29th word on the 925th page of a Merriam Webster dictionary published in the year 2001. But when you’ve given them all they asked, their favorite word will still be “public.”

2. The day you learn how to use the hospital equipment is the day you are no longer a child

3. You are born an adult. You come out of the womb with the intellect and physical ability to care for your family because that is what they need. You are a peasant child in the middle ages: work begins the day you are born and your job won’t stop till you are buried with her.

4. When you come back to school, people will develop a favorite phrase. It will be a 1 2 punch along with the word public: “How are you?” Tell them you’re ok. Tell them you are happy and glad you are back. Don’t tell them what you want to. That you are diagnosed with a sunken chest a hole over your heart. Don’t tell them you wish ******* was more available because hell: at least if your face is numb maybe you won’t cry as much.

5. Not everything needs a retaliation. See there was one time a kid walked up to me and asked if I was ok; I said go away; he said “You don’t get to be mad just because she’s dead.”

6. Anger. . .becomes tight fit clothing you never take off. You are a man created by the affectionate pages of Chinua Achebe: You “never showed any emotion openly, unless it be the emotion of anger” the problem is when you are only agry, Things always fall apart

7.  When they ask you if you are handling her death well, and you want to scream no blasting out the last breath you’ve held since she breathed her last! Don’t do anything but ask them if. . .

8. They ever knew her full name


9. As you walk through the halls of a high school building, be the dog that smells ignorance. When you hear those children tell you every part of their lives they struggle with, all the homework they have, the B’s they might get, the hangovers they get from drinking away their immaturity, tell them what it means to clash with your own mental composure. Tell them that. . .

10. You have been doing homework over a dying body for the better half of your life. Homework was the rock you leaned on because it was the only deadline you knew, Chemotherapy was the foundation of chemical equations, blood pressure was the only fractions you saw, your English vocab was the list of pain medications---

Life was a class on defusing bombs. . .and a flatline didn’t mean defused but at least the end was written in stone
create a golden route for a poet like me,
let the embodiment of song carved itself
in the palms of the world beyond till lyrics
of faith light to ease the thought of my mind.
If you die before me, tell papa not to cry.
the shrine he left in my hand is still well
planted in the imaginations of his generations.

tell Fela &Giwa that Nigeria is no better,
tell Chinua Achebe that the water in our
throat cries of dry ground they stepped on.
we may not be a better cinematographer
capturing the deeds of this land but your
still photos can crop some timelines to go
with you till I come along to join your trail.

if you die before me, send a word across.
let me know the existence of heaven & hell
if Shakespeare & Okigbo & Buchi are there
so I can change course to path my emotion,
the artistic photography of the tales of hell
are the codeine conscience of anxiety in us.
we die before the masquerade halt in the air.

Husky tears would I drop on your grave
to be taken to Mandela & Luther King.
there are roses I will take from the clay ***
Of my father to your graveyard to give to Ify
my hearted lover in the morning of miracles.
if you die before me, this tattered call would
I make to our ancestors for a perfect survival.

this land is a disco dance hall you must tell
Yar'du of Fate & tears crossing our eyes
in a patterned way to be christened life's joy.
this land is a feminist like Chimamanda A.N,
this country is a pun star you must tell Ken.
tell my cousin Ezekiel to wait for me longer,
I am coming. to join him in benedicted rein of
our country.

If you die before me, I'll be on your graveyard
for a life time cracking up the foundation of
the world to find death. I will ask him if the
other phase is  better than here before coming.
suffering is not meant to be dreamed twice,
Two week-ed weaknesses are the wink wires
connecting our lives in a radioed embryo .

this is my recap
a captured scene
Let's bake life and dreams
till death call us all to himself
then the world becomes empty
love finds love mingling in hands...
die before me & be my eyes beyond.


©John Chizoba Vincent
FromAPenRefusingfrustration.
Uchechi Eze Sep 2016
I WANT TO BE A DUO. TO EXIST BOTH ON THE PAGES OF NY BOOKS AND IN
REALITY. I DO NOT WANT TO EXIST ONLY ONE ON PLATFORM. IF IT IS
POSSIBLE I WOULD BE BOTH KING AND SLAVE.I AM NOT THE ONLY ONE WHO
FEELS SO, CHINUA ACHEBE ONCE WROTE "A WRITER'S LIFE, ONE THAT EXISTS
IN THE WORLD OF THE PAGES OF HIS OR HER STORY AND THEN SEAMLESSLY
STEPS INTO REALITIES OF EVERYDAY LIFE".
  GREAT ARE MY DESIRES AND WILLINGNESS BUT SHALLOW ARE MY PURSUITS. I
MAY START NOW WITH THE STRENGTH OF A GAZELLE BUT WITHIN A FORTNIGHT,
I WILL BE IN THE TOP SPEED OF A SNAIL.
BUY THIS DAY, I PLEDGE TO MYSELF THAT COURAGE I SHALL NOT LACK,
STRENGTH SHALL NOT DEPART AND FORESIGHT BE MADE AT HOME,NEVER TO
LEAVE.
     BUT SLOWLY, SLOWLY,
IT HAPPENS AGAIN.
MY DAILY
(Dedicated to the late Prof Chinua Achebe)


Mountain ranges in the east wind,
Like wet dew on a grass.
Amid soggy tears,
Enthusiasm denies us.

Squeal of gongs and drums
Sound throughout the land,
North and South:
Poignant blood runs through our veins.

Indeed, things have fallen apart...
Spring thunder -The Iroko has fallen!
Albert Chinualumogu Achebe.

You it was who issued the great call
For us to rebel against despotic rule.
A glittering colossus among literati,
With an esoteric mastery of proverbial dictions.

The literary luminary and patriot,
It's the very best we have had.
Storms of the societal reformation
have brought a flowering of heroes on the land.

In the wind and thunder of cultural revolution,
The rising sun casts a myriad reflections.
Achebe's thought glows golden bright,
Struggle-criticism-transformation;
flowering everywhere.

Though the dogged messenger has become silent,
The candid message-wave still dance in my ear,
I wipe warm tears from my eyes,
And press my hand to my throbbing heart,
Keeping the peerless books in my *****.

Oh yes! Achebe was here,
And we felt his magical pen.
Adieu! Great Iroko of our land.

© A. O. Nwulia Literary Diary 2013
In the dark we groove for light
Awaiting again the lion's roar
To awaken us from a stupor
A Maniac infuse to our culture
Mislearnig adventures incured by our search
Searching for light with the touch in hand
Searching within the endless tunnels of knowledge
Bellowing our rich forest and mangroves
Bastadizing the deep sea of life bestowment.
True and of a truth...!
Silence is a guide but we lost touch of the hunters skills
Skills that unwind the pantheon, crossed the hyaenea
And put paid to the antics of the Foxes
Our quest is  now an inquests
Following the foxes of  this sphere in a hide and seek dance
A salient dance of alienation between the Hunter and the antelope.
Will the lion ever roar again..?
Chinua Achebe, Kofi Awenora,Senghor, Bongo Mbeti,
Dennis Brutus, Alex La Guma, Anthol Fugar
Nelson Mandela, Cyprain Ekwensi,
Christopher Okigbo and now Gabriel Okara
....And other great lions
Living and dead whose roaring sounds
Cascades our spheres and beyond.
The great lioness;
Bessie Head,  Nardi Gordimar,Mariana Ba,
Mabel Segun, Amata Aido,, Doris Lessing
Helen Oviagere, Buchi Emecheta.....!
Your breast has not dried up yet
And your ******* still drips with milk of knowledge
Only we lack sulking skills to quesh the hunger and thirst
We cry for trivialities searching for food outside our barns and homesteads
We long and thirst for great sayings with Witt
Idioms with Music accomplishments to rummage deep into our marrow
Pickerng into our very being .....Healing!
We long for the roaring Lions
Seeking sounds to penetrate deep into our  persons
We long for true words and essences
Piercing through  the very depths of our soul

Written by
Otuogbodor Okeibunor  Abuja, Nigeria
— The End —
Babatunde Raimi Feb 2020
A Poem: Naija To The World

Naija to the world!
It is for a good reason
You were born Nigerian
Raised as a Nigerian
With a Nigerian dream

If you aren't proud of your identify
People, culture and heritage
Others are, even for her complexities
Uniqueness and the never say die spirit
If you doubt, ask Tyson Fury

A giant in Africa
The most populous black nation
Not in Africa, but the world
A people of great mind and intellect
Witty, strong and determined

Yes, we have image problems
Four percent of us holds a PH.d in the United States
While seventeen percent holds a Masters
We are the most educated ethnic group in the United States
Google is your friend

Some of our products, Afrobeats
Chinua Achebe, Wole Soyinka, Chimamanda Adichie
Anthony Joshua, Kanu Nwankwo, Chioma Ajunwa
Philip Emeagwali, Silas Adekunle and Col. Oviemo Ovadje
And of course, Babatunde Raimi

If they ask you of my identity
Tell them I am a proud Naijaboy
Ready to take my world by storm
To rebrand my great Nation, Nigeria
A country, so blessed, yet poor; but proud
Daniel Albright Aug 2020
My first duet

Daniel and Desire

A Poem: Sanity

(Daniel)
Where has morality gone?
In the pit of money it's gone
This generation has lost its sanity
Oh! Who would bring back integrity?

(Desire)
Integrity! Isn't that the most strangest word today?
In a world where corruption fights corruption
In a world where morality has been misinterpreted
And humanity turned upside down

(Daniel)
Integrity has been swept under the carpet of popularity
Honesty has now been replaced with currency
Oh! Chinua Achebe prophesied this in his heart
Things indeed are fallen apart

(Desire)
I come from a unique specie
Where the head blames the leg for not walking fast
And the legs blame the head for not calculating fast
Where the blame game is now the order of the day

(Daniel)
Nakedness is now a norm
Immorality has taken a new form
Even in the Sanctuary it is done
The fear of God has now gone

(Desire)
Sanity has become a long gone word
Insanity has become a watchword
Doing things rightly has turned sour, I too delight in the insanity
To be a good person, no go make yawa no burst.

© Daniels Pen ™ and Adnny Writes✍️✍️✍️✍️✍️ 2020.

— The End —