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Mateuš Conrad Jun 2016
preliminary explanation

before i really begin the project i have a few scatterings
of thought that made me do this, without real planning,
a different sort of impromptu that poetry's good at,
less Dionysian spur-of-the-moment with an already
completed poem entwined to a perfect ensō,
as quick as the decapitation of Mary Boleyn with the
executioner fooling her which side the swing would
be cast by taking of his hard-soled-shoes -
i mean this in an Apollonian sense - i know, sharp contrasts
at first, but the need to fuse them - i said these are
preliminary explanations, the rest will not be as haphazardly
composed, after all, i see the triangle i'm interested it
but drawing a triangle without Pythagorean explanation
i'm just writing Δ - i'll unravel what my project is
about, just give me this opportunity to blah blah for a
while like someone from an existential novel;
what beckoned me was the dichotomy of styles,
i mean, **** me, you can read poetry while in an awkward
yoga position, you can read it standing up, sitting down,
eating or whatever you want - obviously on the throne
of thrones taking a **** is preferred - the point being
what's called serious literature is so condensed for
economic reasons, font small, never-ending paragraphs,
you need an easy-chair and a bottle of cognac to get
through a chapter sometimes - or at least freshly mowed
grass in a park in summer - it's really uncomfortable because
of that, and the fact that poets hardly wish upon you
to be myopic - just look at the spacing on the page,
constantly refreshing, open-plan condos, eye-to-eye -
but it's not about that... the different styles of writing,
prose and the novel, the historical essay / encyclopedia
or a work of philosophy - what style of writing can
be best evolutionary and undermine each? only poetry.
poetry is a ballerina mandible entity, plastic skeletons,
but that's beside the point, when journalism writes history
so vehemently... the study of history writes it nonchalantly,
it's the truth, journalism is bombastic, sensationalist
every but what courting history involves -
a journalist will write about the death of a 100 people
more vehemently than a historian writing about the Holocaust...
or am i missing something? i never understood this dichotomy
of prose - it's most apparent between journalism and history...
as far as i am concerned, the most pleasurable style of
prose is involved in the history of philosophy, or learning per se,
but i'll now reveal to you the project at hand -
it's a collage... the parameters?

the subject of the collage

it weighs 1614 grams, or 3 lb. and 8 7/8ths oz.,
it's a single volume edition, published by Pimlico,
it's slightly larger than an A5 format,
3/4 inches more in length, and ~1 centimetre in
width more, it has a depth of 1 and 3/4 inches in depth,
a bicep iron-pumping session with it in bed -
i was lying with this behemoth of a book
in bed soothing out a semi-delirium state
listening to Ola Gjeilo's *northern lights

and flicking through the appendix, and i started thinking,
no would read this giant fully, would they?
the reason it's a one volume edition is because
the only place you'd read such an edition would
be in a library, at a desk, and you'd be taking snippets
out from it, quotes, authentic references points
for an essay, esp. if you were a history student,
such books aren't exactly built for leisure, as my arms
could testify... after the appendix i started flicking
through as to what point of interest would spur me
onto this audacious (and perhaps auspicious)
act of renegading against writing a novel (in the moment,
in the moment, i can't imagine myself rereading plot-lines
after a day or two, adding to it - that's a collage too,
but of a different kind - and no, i won't be plagiarising
as such, after all i'll be citing parallel, but utilising
poetry as the driving revision dynamic compared
to the chronologically stale prose of history) - i'll be
extracting key points that are already referenced and not
using the style of the author - the book in question?
Europe: a history by Norman Davies prof. emeritus
at U.C.L. - the point of entry that made me mad enough
to condense this 1335 page book (excluding the index)?

point of incision

Voltaire (or the man suspected of Guy Fawkes-likes spreading
of volatility in others) -
un polonais - c'est un charmeur; deux polonais - une
bagarre; trois polonais, eh bien, c'est la question polonaise

(one pole - a charmer, two poles - a brawl, three poles -
the polish question) - mind you, the subtler and gentler
precursor of the Jewish question, because the Frenchman
mused, and not a German, or a Russian brute...
and i can testify, two Polish immigrants in a pub,
one senior, the other minor, one with 22 years under
his belt of the integration purpose, one with 12 years,
the minor says to the senior about how Poles bring
the village life to cities, brutish drunkards and what not,
it was almost a brawl, prior to the senior was charming
a Lithuanian girl, before the minor's emphasis on
such a choice of conversation turned into idiotic Lithuanian
nostalgia about the disintegration of the Polish-Lithuanian
commonwealth, primarily due to the Polish nobility.

10,000 b.c.

looking that far back i don't know why you even
bother to celebrate the weekend -
i mean, 10,000 years back Denmark was
still attached to Sweden,
England was attached to France,
and there was a weird looking Aquatic landmass
that would become a myth of Atlantis
in the Chronicles of Norwich,
speedy ******* Gonzales with the equivalent
of south america detaching itself from Africa...
mind you, i'm sure the Carpathian ranges are
mountains. they're noted here are hills or uplands,
by categorising them as such i'm surprised
the majority of Carpathian elevations as scolded
bald rocky faced, a hill i imagine to have some
vegetation on it, not mountain goats with rock and roof
for a blacksmith in a population of one hundred...
at this point Darwinism really becomes a disorientating
pinpoint of whatever history takes your fancy,
Europe - mother of Minos, lord of Crete,
progenitrix / ******* and the leather curtains
of Zeus's harem (jealous? no, just the sarcasm
dominates the immortal museum of attachable
****** to suit the perfect elephant **** of depth
the gods sided with, by choice, excusing the Suez
duct tightening of a prostate gland... to ease the pain
upon ******* rather than *******); mentioned by Homer
the Blind tooth-fairy, the Europe and the bull,
Europoeus and the swan, same father of wisdom to mind,
on the shores of Loch Lomond -
attributes a lover to the bull, Moschus of Syracuse,
who said earring Plato cured him of where the ****
should not enter even if it shines a welcome
in the disguise of Dionysius... revisionists bound to Pompeii
named Titian, Rembrandt, Rubens Veronese
and Claude Lorrain revived the bulging bull's *******
and her mm hmm mm, too gracious my kind, hehee...
Phonecians from Tyre and Io - so too the Sibyl of ****** -
and unlike the great river civilisations of the Nile,
the Ganges, soon to be the Danubian civilisations
and gorged-out-eyes-that-once-sore-colour-but-lost-sight-of-
colours-­after-seeing-the-murk-of-the-Thames...
soon the seas overcame civilisations of the rivers,
as Cadmus, brother of the thus stated harlot said:
i bring you orbe pererrato - hieroglyphics of the cage,
but not an owl or a hawk inside it -
so let's perfect speaking to an encoding by first
rummaging into learning how to procure the perfect
forms of counting - i say left, you say I, i say right
you say II, left right left right, what do you say?
VI. bravo! the Hellenic world just crossed the Aegean
and civilisation bore twins within the cult of a lunar-mother,
Islam of Romulus and Remus, a she-wolf
a canine of the night - according to another -
tremulae sinuantur flamine vestes - or so the myth goes -
a cherished phantom of what became the fabled story
of sole Odysseus with his ears open and the remnant
sailor's ears waxed shut - as if the bankers of this world,
revelling in culprit universal fancy than nonetheless
bred the particular oddities - lest we forget,
the once bountiful call of the sirens to the oceanic
is but a fraction of what today's sirens claim to be song,
a fraction of it remains in this world, the onomatopoeia
of the once maddening song, the crude *******
arrangement of vowels bound to the jealous god's
déjà vu of the compounding second H.

from myth to perpetuating a modern sentiment

you can jump from 10,000 b.c. to the Munich Crisis
of 1938 - 9 with a snap of the fingers,
imitating quantum phenomenons like gesticulating
a game of mime with Chinese whispers necessary,
if Europe is a nymph, Naples her azure eyes,
Warsaw her heart, Sebastopol and Azoff,
Petersburg, Mitau, Odessa - these the thorns
in her feet - Paris the head, London the starched collar,
and Rome - the sepulchre
.
or... die handbuch der europaischen geschichte
notably from Charlemagne (the Illiterate)
to the Greek colonels (as apart from Constantine to
Thomas More in eight volumes, via Cambridge mid
1930s)... these and some other books of urgency
e.g. Eugene Weber's H. A. L. Fisher's, Sr. Walter Ralegh,
Jacob Bronowski... elsewhere excavated noun-obscurities
like gattopardo and konarmya had their
circas extended like shelved vegetables in modern
supermarket isles, for one reason or another...
prado, sonata sovkino also... some also mention
Thomas Carlyle (i'd make it sound like carried-away isle,
but never mind); so in this intro much theory,
how to sound politically correct, verifiable to suit
a coercion for a status quo... Europe as a modern idea,
replacing Imperum Romanun came Christendom,
ugly Venetian Pirates at Constantinople,
Barbarossa making it in pickled herring juice
in a barrel to Jerusalem... once called the pinkish-***-fluff
of Saxony, now called the pickled cucumber,
drowning in his armour in some river or Brosphorus...
alchemists, Luther and Copernicus were invited on
the same occasion as the bow-tie was invented,
apparently it was a marriage made for the Noir cinema,
beats me - hence the new concept of Europe,
reviving the idea of Imperium Romanun
meant, somehow including Judea in the Euro
championship of footie gladiator ***** whipped
narcissists, rejecting the already banished Carthage
(Libya / Tunisia by Cato's standards) and encouraging
the Huns, the Goths and the even more distant Slavs and
Vikings to accept not so much the crucifix as
the revised spine of the serpent but as the geometry of
human limbs, well, not so much that, but forgetting
Norse myths of the one-eyed and the runic alphabet
and settling for ah be'h c'eh d'ah.
dissident frenche stink abbe, charles castel de st pierre
(1658 - 1743) aand this work projet d'une paix perpetuelle
(1713) versus Питер Великий who just said:
never mind the city, the Winter Palace... i have aborted
fetus pickles in my bedroom, lava lamps i call them.
the last remaining reference to Christianity?
Nietzsche was late, the public was certain,
it was the Treaty of Utrecht, 1713, with public reference
to the republica christiana / commonwealth was last made.
to Edmund Burke: well, i too wish no exile
upon any European on his continent of birth,
but invigorate a Muslim to give birth on it
and you invigorate an exile nonetheless:
Ezra expatriate Pound / sorry, if born in eastern
europe a ***** Romanian immigrant, pristine
expatriate in western Europe, fascist radio has
my tongue and *****, so let's play a game:
Russian roulette for the Chinese cos there's
a billion of them, and no one would really mind
a missing Chow Mein... chu shoo'ah shaolin moo'n'kah!
or a cappuccino whenever you'd like to watch
classic Italian pornographic cinema with dubbing
with nuns involved... Willaim Blake and his
stark naked prophesy, pope pius II (treatise 1458)
even though Transylvania, Tharce and Hungary
shared the same phonetic encoding with diacritical
distinctions like any Frenchman, German,
or Pole at the Siege of Vienna (1683)
to counter the antagonising Ottoman - i swear historians
do this one purpose, juggle dates and head-of-state figures
prior to entering a chronology - they must first try out
a ******* carousel before playing with the toy-train...
broadcasting to a defeated Germany public, T. S. Eliot
(1945) ****** import to into Western Germany
and talk of the failing moral fabric, China laughing
after the ***** intricacies of warfare of trade,
what was once wool we wished to be silk...
instead of silk we received vegetarian wool, namely
hemp, and Amsterdam is to blame... nuke 'em!
that's how it sounds, how a historian approaches
writing a history from the annals, from circa and
circumstance and actual history, foremost the abbreviations,
the fishing hook standards, the parameters,
the limits, and then the mathematics of history,
one thing culminating into another... contra Lenin
N. S. Trubetskoy, P. N. Savitsky, G. Vernadsky
Russian at the perks of the Urals - steppe Tartar shamans
or salon pranced pretty **** boys? where to put
the intoxicant and where to put the mascara... hmm,
god knows, or by 21st calculations, a meteor;
they say the history of nations is a history of women,
then at least the history of individuation
and of men who succumb to its proliferation
is astoundingly misogynistic.
Seton-Watson, among the the tombstones too reminded
of remarkable esteem and accomplishment
with only one gravedigger to claim as father...
as many death ears as on two giraffe skeletons
stood Guizot, men of many letter and few fortunes,
or v. v., incubators of cousin ***** and none the kippah
before the arrogant saintly diminished to
a justly cause of recession, ha ha,
by nature's grace, and with true advent of her progression
as guard-worthy pre- to each pro-
and suggested courteous of the ****** fibre,
oh hey, the advent of masqueraded woofing,
a Venetian high-brow, and jealousy out of a forgotten
spirit of adventure that once was bound
to hunting and foraging... forever lost to write  history of
a king dubbed Louis the XIV...
crucibles and distastes for the state to be pleased,
once removed from Paris, forever to Angevin womb
accustomed once more, at Versailles released -
as cake be sown so too the aristocratic swan necks
for worth of mock and scorn - and the dampening rain
rattle the blood-thirst of the St. Bartholomew's Day
slaughter, to date, the rebirth of Burgundy,
of Anjou, and with the dead king presiding, to be
of no worth in judging himself a king before god or pauper...
saluer Antoine Quentin Fouquier-Tinville!
that i might too in stead rattle a few bones prior to burial
with the jaw that will laugh and chatter least
had it been to my kingly-stead a birth so lowly.
then at least in satisfactory temperament i procure a
judgement of the noble like of a *****
for an hour's worth of pistons and jarring tongues...
as if from a nobleman then indeed as if from a *****,
for who sold Europe and said: Arabia, if not the
Frenchman, the Englishman, the Spaniard?
the former colonial conquests served you not enough?
i imagine the reinstatement of Israel like
the Frankish states under Philippe-August...
precursors to a cathedral dubbed Urban the 2nd's..
there were only Norwegian motives in the Ukraine
and the black sea... Israel to me is like plagiarism
of the Frankish states of the middle-east, with Europe
slightly... oom'pah loom'pah mongolian harmonica.
some said Rudyard Kipling poems,
some said Mr. Kipling's afternoon tea cakes -
whichever made it first on Coronation St.
some also say the Teutonic barbecues -
it was a matter of example to feed them hog
and cannibalise the peasants for ourselves,
a Prussian standard worth an army standard of
rigour - Ave Maria - letztre abendessen nahrung -
mein besitzen, wenn in die Aden, i'd be the last
talking carcass...
gottes ist der orient!
gottes ist der okzident!
nord - und sudliches gelande
ruht im frieden seiner hande.

germany's lebensraum, inferiority and classification,
inferior slavs and jews, genetics and why my
hatred of Darwinism is persistent, you need
an explanatory noting to make it auto-suggestive
for Queen & Country? diseased elements,
Jewish Bolshevism, Polish patriotism,
Soviets, Teutons, the grand alliances of 1918
or 1945? Wilsonian testimony of national self-determi
RAJ NANDY Nov 2014
Friends, in the Introductory portion we have seen how Herodotus
gave birth to the subject of 'History'. Now I conclude this true story
by quoting a poem by the English poet Edgar O' Shaughnessy, which
is very appropriate for my Story! Please take your time to read, there is no hurry! Thanks, -Raj Nandy.

        HISTORIANS  AFTER  HERODOTUS
Herodotus became the trail blazer with his narration
of History,
Inspiring several Greek and Roman chroniclers as  
we subsequently get to see!
There was Thucydides, Livy, Sallust, Xenophon, and
Polybius,
Not forgetting chroniclers like Julius Caesar, Tacitus,
and the oft quoted Plutarch!
The Roman scholar Cicero had called Herodotus the
‘Father of History’;
But later the Greek historian Plutarch criticized him
for his many hearsay inaccuracies!
Even though Herodotus had cautioned his readers in
his Historical narrations, -
About those hearsay accounts and doubtful portions!
Greek historian Thucydides, who was a junior and a
contemporary of Herodotus,
For his accurate historical rendering of ‘The
Peloponnesian War’ between Athens and Sparta, -
Was praised by later scholars very much!

CYCLIC AND LINEAR PATTERNS OF HISTORY:
Herodotus believed in Nemesis and a repetitive
pattern of History.
While Thucydides with his strict investigation drew
a line between myth and reality!
Thucydides viewed history as a political struggle
based on the nature of man;
And felt that since human nature does not change
often, -
The past events would reoccur once again !
The Greeks believed in this cyclic notion of History,
Also developed a prose style to narrate their stories!
Unlike the Greeks, Roman History did not begin in an
oral Homeric tradition,
But they had a ready-made Greek model for their
historical narrations!
Roman historiography began after the Second Punic
War against Hannibal of Carthage,
When Quintus Flavius Pictor wrote Rome’s History
in Greek, instead of Latin!     (around 200BC)
Cato the Elder, was the first to write in Latin Rome’s
History,
While the Roman Livy born in Padua in 59 BC, was
praised for introducing a ‘milky richness’ of style  
for narrating these true stories !
From Julius Caesar’s accounts we learn about the
Gallic Wars and events of those ancient days;
But he Romans had used History for propaganda
and self-praise !
Also to make the conquered world to look up to them
with wonder and admiration;
For the Romans were creating History with their
conquests in a steady progression!

CYCLIC VIEW OF TIME AND HISTORY
Perhaps the cyclic view of Time has influenced the
cyclic concept of History to a great extent,
Since this cyclic view was held by many of those
Ancients !
Ancient doctrine of 'eternal return' like the seasons
of Summer, Autumn, Winter and Spring, existed
in old Egypt, and the Hindu religion;
Also with the Greek Pythagoreans and Stoic
conceptions;
As well as in the Mayans and the Aztec Civilizations!
In the East, cyclic theory of History as succession of
dynastic rule developed in China,
While the Vedic Hindus developed their theory of
Cycles of Yugas!    (epoch or era)
Writing of Indian History had commenced with
the Colonial British initially,
Who had criticized India for its lack of a sense of
History and Historiography!
The ancient Hindus were more concerned with
religious philosophy, and the essence of existence,
Rather than getting absorbed with historical details!
The Hindus divide cosmic time into cyclic eras of
Satya, Tretra, Dwapara, and Kali Yugas;
With each era covering many thousands of our
human eras!
These Yugas or Cyclic segments of time is said to
repeat itself in a cyclic motion, -
Which had perhaps mystified their early views
of a clear Historical perception.
However, later Indian historians have corrected
the earlier British interpretations, -
By dividing Indian History into Ancient, Medieval
and Modern Periods,
Replacing the earlier Hindu, Muslim, and British
Periods as Colonial segregation!
And also by correcting the British Aryan Invasion
Theory as Aryan Migration;
Based on more accurate historical research and
better perception!

CHRISTIAN AND LATER VIEWS OF HISTORY:
St. Augustine during the 4th century AD, systematized
the Christian view of History, -
As a struggle between the City of God and the City
of Man, where the City of God gains victory, -
Establishing peace and prosperity!
The Christian view is therefore Linear with a
positive beginning and an end;
A providential view from the Creation of Adam
till the Day of Last Judgment!

THE RENAISSANCE: (14TH - 17TH CENTURIES):
During this period the theological view gradually
begun to fade, giving rise to the Cyclic concept of
History,
As illustrated by the decline and fall of the mighty
Roman Empire, immortalized by Edward Gibbons
in his narrated story!
This cyclic view was also maintained by Oswald
Spengler, Nikolai Danilevsky, and Paul Kennedy,
during the 19th and the 20th Centuries.

AGE OF ENLIGHTENMENT : THE 18TH CENTURY
This period advocated the use of reason to obtain
objective truth, when human beings made all the
difference freed from superstition and bigotry;
Which led to favoring a Linear and a progressive
view of History.
Voltaire symbolizing the spirit of this age had
supported human wit and education, -
Since only enlightened people could give History
a positive direction !
For Karl Marx Feudalism was followed by Capitalism,
and Capitalism by Communism.
History of existing Society as the History of Class
Struggle - was Karl Marx’s new concept!
For social material forces drove History, and this
‘historical materialism’ as a revolutionary view, -
many later Scholars did accept!

SOME MODERN CONCEPTS ABOUT HISTORY
Now I share the views of three of our renowned
Historians; the German Oswald Spengler, the
British Arnold Toynbee, and the American
Carroll Quigley,
To provide you with three different concepts
of History.
Oswald Spengler (1880-1936):
Spengler’s reputation rests on his work titled
‘Decline of the West’, considered as a major
contribution to social theory;
Where he rejects the ‘Linear’ view in favor of
definite, observable, and unrelated cycles of
History!
Rejecting the Eurocentric view of History and its
Linear division into ‘Ancient-Medieval-Modern’
Eras,
Spengler recognizes eight ‘high cultures’ which
evolve as organism, following the cycles of
growth, development, and decline;
And his views astonished the Western mind!
These high cultures were the Babylonian,
Egyptian, Chinese, Indian, Mexican ( Mayan&
Aztec), Classical (Greece& Rome), Arabian,
and Western or Euro-American!
Cultures have a life span of about a thousand
years each,
So the Western Civilization too shall decline one
day, - Spengler did teach!

Arnold Toynbee (1889-1975):
Toynbee’s 12 volumes on ‘A Study of History’
covers a wider spectrum of 23 Civilizations,
Where he rejects Spengler’s cynical theory of
growth and decline of Western Nations!
“Civilization is a movement and not a condition,
a voyage not a harbor”, Arnold said;
Like human beings Civilizations were free to chart
their own course with the capacity to ‘consciously’
choose its destiny, he had felt!
Arnold moves on to formulate his Theory of
‘Challenge and Response’, since by responding to
such challenges Civilizations could move on !
These challenges could be social or environmental
he had said;
The Greeks responded to their growing population
by taking to the seas and maritime trade,
And also prospered as their overseas colonies had
begun to spread!
Toynbee’s Civilization start to decay when they lose
their moral fiber,
He perhaps over emphasized the religious and
cultural aspects, ignoring those economic factors!
But his views were certainly more popular than
the cynical Spengler!

Carroll Quigley (1910-1977):
Quigley’s scientific trained mind could not accept
either of the above views,
So he created a synthesis of Spengler and Toynbee,
while paying History its dues!
Quigley laid down seven stages for the evolution
of Civilization;
Commencing with Mixture, Gestation, Expansion,
Conflict, Universal Empire, Decay, and Invasion!
His Civilizations are neither groups nor individuals,
But each is a system which share some common
traits.
In Quigley’s model each system come into being
adapted to their environment;
But since environment always changes, Quigley
states with some relish, -
Systems which cannot adapt themselves, must
necessarily perish!

WE ARE ALL LIVING PARTICIPANTS IN THE
  LONG UNFOLDING HUMAN STORY!
“Know Thy Self” said Socrates, and the Delphic
Oracle had pronounced that he was wisest of
the Greeks!
To know ourselves truly we must know about
our past,
For this evolutionary process shall continue as
long as the Human species last!
Today we remain as a living monument to the
past,
We continue to make History as long as humans
on this planet shall last!
Our planet earth is around 4.5 billion years old;
While the first ****-erectus emerged around
two million years hence - we are told!
By walking ***** the two hands became free to
develop,
With flexible fingers and the rotating thumb;
Which was crucial for shaping the destiny of
the Human species on earth!
Our Civilization proper dates back to about
five thousand BC,
Thus an emerging pattern we can easily see!
With the development of human consciousness
we have learned to delve inwards, -
To discovered within a vast macro world!
Now, I would love to conclude this narration by
quoting from the English poet Arthur William
Edgar O’Shaughnessy’s book ‘Music and
Moonlight’;       (1874)
Do try to follow the philosophical content relevant
to the Cyclic History of Mankind!

“We are the music makers,
And we are the dreamers of dreams,
Wandering by lone sea-brakers,
And sitting by desolate streams;
World losers and world forsakers,
On whom the pale moon gleams;
Yet we are the movers and shakers
Of the world for ever, it seems.

With wonderful deathless ditties,
We build up the world’s great cities,
And out of a fabulous story
We fashion an empire’s glory.
One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And there with a new song’s measure
Can trample an empire down.

We, in the ages lying
In the buried past of the earth,
Built Nineveh with our sighing,
And Babel itself with our mirth;
And overthrew them with prophesying
To the old of the new world’s worth;
For Each Age Is a Dream That’s Dying,
Or One That Is Coming To Birth.”

Thanks my readers and poet friends,
Sincerely hope you will now appreciate
History better, and love its contents!
**ALL COPYRIGHTS ARE WITH THE AUTHOR
RAJ NANDY OF NEW DELHI
Friends, those who have read part one will find the concluding portion in this narration of mine, which I tried my best to simplify! Mentioned the two basic views of History, the Linear & the Cyclic views in my narrated Story! Hope you liked the poem quoted at the end by me ! Thanks, -Raj
Filmore Townsend Dec 2012
[ final, before flight ]
learnt through dusty feet
and stomachs growlin’ their
dyin’ growls. days and weeks
with leakin’ roof, and
nature’s bountiful army
marchin’ on and through.
candle-lit synthetic canvas
absorbin’ fired raditation,
*** upon baked ground
starin’ at drunken fire pit –
conversed two hours, and
with dawn one side meld’d
in the dancin’ orange and reds.
walk’d macadame, in full June
the tar bubbled to the surface
and patch’d holed soles –
surfaced skin, turn’d black.
graveyard of gypsum;
burnt out child’s playground;
horse protectin’ territory, or life;
pawnin’ everything not bolt’d down –
death of materialism,
birth of a ******* mentality.
bought Black-and-Milds so to
reroll a few cigarettes,
save wood tip for later use.
save everything for later use,
stash everything for later use.
stab’d in stupidity and
made to mend the wound with
worries of:
   will i use this hand again?
[ C ]
cryin’ for Annie, cryin’ out,
knowin’ she will return without
my concern. knowin’ she’s
probably rummagin’
through some neighbor’s house.
cryin’ out. cryin’ out.
lyin’ down on pallet’d floor,
gettin’ usher’d out so
she could ****.
[ A ]
mouse detectives on VHS,
an awkward glance at left –
all the signs, none of the glory.
misdirectin’ for no reason,
reappearin’ without reason,
disappearin’ for every reason.
[ T ]
road impart’d day’s heat
through all the night, and
moon lit unknown paths.
cryin’ out, peddlin’ faster,
carryin’ weight in
hope at final penance.
no penance.
[ O ]
an artist’s rush,
turn’d paper to masterpiece
with seemin’ lack of effort.
stole heart, keel’d in, cast off to
placebo girl in roomate’s bed.

- - - abrupt ending
THE PROLOGUE.

When that the Knight had thus his tale told
In all the rout was neither young nor old,
That he not said it was a noble story,
And worthy to be drawen to memory;                          recorded
And namely the gentles every one.          especially the gentlefolk
Our Host then laugh'd and swore, "So may I gon,                prosper
This goes aright; unbuckled is the mail;        the budget is opened
Let see now who shall tell another tale:
For truely this game is well begun.
Now telleth ye, Sir Monk, if that ye conne,                       *know
Somewhat, to quiten
with the Knighte's tale."                    match
The Miller that fordrunken was all pale,
So that unnethes
upon his horse he sat,                with difficulty
He would avalen
neither hood nor hat,                          uncover
Nor abide
no man for his courtesy,                         give way to
But in Pilate's voice he gan to cry,
And swore by armes, and by blood, and bones,
"I can a noble tale for the nones
                            occasion,
With which I will now quite
the Knighte's tale."                 match
Our Host saw well how drunk he was of ale,
And said; "Robin, abide, my leve
brother,                         dear
Some better man shall tell us first another:
Abide, and let us worke thriftily."
By Godde's soul," quoth he, "that will not I,
For I will speak, or elles go my way!"
Our Host answer'd; "
Tell on a devil way;             *devil take you!
Thou art a fool; thy wit is overcome."
"Now hearken," quoth the Miller, "all and some:
But first I make a protestatioun.
That I am drunk, I know it by my soun':
And therefore if that I misspeak or say,
Wite it the ale of Southwark, I you pray:             blame it on
For I will tell a legend and a life
Both of a carpenter and of his wife,
How that a clerk hath set the wrighte's cap."   fooled the carpenter
The Reeve answer'd and saide, "Stint thy clap,      hold your tongue
Let be thy lewed drunken harlotry.
It is a sin, and eke a great folly
To apeiren* any man, or him defame,                              injure
And eke to bringe wives in evil name.
Thou may'st enough of other thinges sayn."
This drunken Miller spake full soon again,
And saide, "Leve brother Osewold,
Who hath no wife, he is no cuckold.
But I say not therefore that thou art one;
There be full goode wives many one.
Why art thou angry with my tale now?
I have a wife, pardie, as well as thou,
Yet *n'old I
, for the oxen in my plough,                  I would not
Taken upon me more than enough,
To deemen* of myself that I am one;                               judge
I will believe well that I am none.
An husband should not be inquisitive
Of Godde's privity, nor of his wife.
So he may finde Godde's foison
there,                         treasure
Of the remnant needeth not to enquere."

What should I more say, but that this Millere
He would his wordes for no man forbear,
But told his churlish
tale in his mannere;               boorish, rude
Me thinketh, that I shall rehearse it here.
And therefore every gentle wight I pray,
For Godde's love to deem not that I say
Of evil intent, but that I must rehearse
Their tales all, be they better or worse,
Or elles falsen
some of my mattere.                            falsify
And therefore whoso list it not to hear,
Turn o'er the leaf, and choose another tale;
For he shall find enough, both great and smale,
Of storial
thing that toucheth gentiless,             historical, true
And eke morality and holiness.
Blame not me, if that ye choose amiss.
The Miller is a churl, ye know well this,
So was the Reeve, with many other mo',
And harlotry
they tolde bothe two.                        ribald tales
Avise you* now, and put me out of blame;                    be warned
And eke men should not make earnest of game.                 *jest, fun

Notes to the Prologue to the Miller's Tale

1. Pilate, an unpopular personage in the mystery-plays of the
middle ages, was probably represented as having a gruff, harsh
voice.

2. Wite: blame; in Scotland, "to bear the wyte," is to bear the
blame.

THE TALE.

Whilom there was dwelling in Oxenford
A riche gnof
, that guestes held to board,   miser *took in boarders
And of his craft he was a carpenter.
With him there was dwelling a poor scholer,
Had learned art, but all his fantasy
Was turned for to learn astrology.
He coude* a certain of conclusions                                 knew
To deeme
by interrogations,                                  determine
If that men asked him in certain hours,
When that men should have drought or elles show'rs:
Or if men asked him what shoulde fall
Of everything, I may not reckon all.

This clerk was called Hendy
Nicholas;                 gentle, handsome
Of derne
love he knew and of solace;                   secret, earnest
And therewith he was sly and full privy,
And like a maiden meek for to see.
A chamber had he in that hostelry
Alone, withouten any company,
Full *fetisly y-dight
with herbes swoot,            neatly decorated
And he himself was sweet as is the root                           *sweet
Of liquorice, or any setewall
.                                valerian
His Almagest, and bookes great and small,
His astrolabe,  belonging to his art,
His augrim stones, layed fair apart
On shelves couched
at his bedde's head,                      laid, set
His press y-cover'd with a falding
red.                   coarse cloth
And all above there lay a gay psalt'ry
On which he made at nightes melody,
So sweetely, that all the chamber rang:
And Angelus ad virginem he sang.
And after that he sung the kinge's note;
Full often blessed was his merry throat.
And thus this sweete clerk his time spent
After *his friendes finding and his rent.
    Attending to his friends,
                                                   and providing for the
                                                    cost of his lodging

This carpenter had wedded new a wife,
Which that he loved more than his life:
Of eighteen year, I guess, she was of age.
Jealous he was, and held her narr'w in cage,
For she was wild and young, and he was old,
And deemed himself belike* a cuckold.                           perhaps
He knew not Cato, for his wit was rude,
That bade a man wed his similitude.
Men shoulde wedden after their estate,
For youth and eld
are often at debate.                             age
But since that he was fallen in the snare,
He must endure (as other folk) his care.
Fair was this younge wife, and therewithal
As any weasel her body gent
and small.                      slim, neat
A seint
she weared, barred all of silk,                         girdle
A barm-cloth
eke as white as morning milk                     apron
Upon her lendes
, full of many a gore.                  ***** *plait
White was her smock, and broider'd all before,            robe or gown
And eke behind, on her collar about
Of coal-black silk, within and eke without.
The tapes of her white volupere                      head-kerchief
Were of the same suit of her collere;
Her fillet broad of silk, and set full high:
And sickerly* she had a likerous
eye.          certainly *lascivious
Full small y-pulled were her browes two,
And they were bent, and black as any sloe.                      arched
She was well more blissful on to see           pleasant to look upon
Than is the newe perjenete* tree;                       young pear-tree
And softer than the wool is of a wether.
And by her girdle hung a purse of leather,
Tassel'd with silk, and *pearled with latoun
.   set with brass pearls
In all this world to seeken up and down
There is no man so wise, that coude thenche            fancy, think of
So gay a popelot, or such a *****.                          puppet
Full brighter was the shining of her hue,
Than in the Tower the noble* forged new.                a gold coin
But of her song, it was as loud and yern
,                  lively
As any swallow chittering on a bern
.                              barn
Thereto
she coulde skip, and make a game                 also *romp
As any kid or calf following his dame.
Her mouth was sweet as braket, or as methe                    mead
Or hoard of apples, laid in hay or heath.
Wincing* she was as is a jolly colt,                           skittish
Long as a mast, and upright as a bolt.
A brooch she bare upon her low collere,
As broad as is the boss of a bucklere.
Her shoon were laced on her legges high;
She was a primerole,
a piggesnie ,                        primrose
For any lord t' have ligging
in his bed,                         lying
Or yet for any good yeoman to wed.

Now, sir, and eft
sir, so befell the case,                       again
That on a day this Hendy Nicholas
Fell with this younge wife to rage
and play,       toy, play the rogue
While that her husband was at Oseney,
As clerkes be full subtle and full quaint.
And privily he caught her by the queint,
                          ****
And said; "Y-wis,
but if I have my will,                     assuredly
For *derne love of thee, leman, I spill."
     for earnest love of thee
And helde her fast by the haunche bones,          my mistress, I perish

And saide "Leman, love me well at once,
Or I will dien, all so God me save."
And she sprang as a colt doth in the trave:
And with her head she writhed fast away,
And said; "I will not kiss thee, by my fay.                      faith
Why let be," quoth she,
97

The rainbow never tells me
That gust and storm are by,
Yet is she more convincing
Than Philosophy.

My flowers turn from Forums—
Yet eloquent declare
What Cato couldn’t prove me
Except the birds were here!
(for Cyril Connolly)

The piers are pummelled by the waves;
In a lonely field the rain
Lashes an abandoned train;
Outlaws fill the mountain caves.

Fantastic grow the evening gowns;
Agents of the Fisc pursue
Absconding tax-defaulters through
The sewers of provincial towns.

Private rites of magic send
The temple prostitutes to sleep;
All the literati keep
An imaginary friend.

Cerebrotonic Cato may
Extol the Ancient Disciplines,
But the muscle-bound Marines
Mutiny for food and pay.

Caesar's double-bed is warm
As an unimportant clerk
Writes I DO NOT LIKE MY WORK
On a pink official form.

Unendowed with wealth or pity,
Little birds with scarlet legs,
Sitting on their speckled eggs,
Eye each flu-infected city.

Altogether elsewhere, vast
Herds of reindeer move across
Miles and miles of golden moss,
Silently and very fast.
Mateuš Conrad Mar 2019
gavin mcinnes:
english as standard.

   cato-wee-q'

           q': cue / queue
apostrophe

   "key"...

   i love playing
this game...
who's who
where's what?

   Q, q,
     is not subjected
to diacritical scrutiny,
given that it's
O, omicron...
with a fiddly bit,
Q, upper-case,
and a p "leg",
in the lower-case
format of"things",
i.e. q

repeat after me,
but i know you will not:
cato (yeah,
that roman philosopher)
vee(r)
                the R is
optional
                       c
                       t
                       s
                        e          'H

which basically implies...
the "xenophobe" populaces',
inherent bias,
translated into an "inability"
to, learn,
foreign, languages,
expecting, everyone,
to speak,
their nativistic / globalist,
language.

            sound about right...
no middle ground,
you either learn our language,
done that,
or you *******,
kevin spacey moment...
where am i supposed
to ******* to?
where those somalis came
from?

               i met you half-way...
what now?
a ******* hamburger fetish?
back "where":
that's also called
a deep-fried mars bar...

even "now":
it's now cato-vice,
or... cato-wee-qí (yes,
that's an acute iota,
a dot:
hovering over
a poιntless dιacrιtιcal
mιsuse of dιacrιtιcal
ιndιcators)...

               vy-ιce...
and that's not: vιa-ιce...
    sure as shιt ιt's not:
vιce...
      do, "you",
really need ιt?
    what?
   those dots, halo-hoverιng
above eιther I or J
ιn lower-case?

   where's 1? l, or I?
                     one, el, ιota?
to make "comparιsons"?
         seems ι came after
a beast that owned only
two heads...
and now: a hydra...

cato-v-"tst"eh...
    ι
ι      ι
    ι               ι
ι ι               ι      ι

i never asked to be taught
this language,
in order to integrate,
but,
having to bypass the natives,
and the quasi-natives,
to achieve
the lingua franca status
of the english language?

c and ć
   cierpki
     is as much
when...
you chop the "head" off the iota...
                 ćιerpki...

there's a difference between
being mad / angry,
and an outright circumstance
of expressing pedantry...
to counter, per se,

why would a language employ
easily nullified diacritical markers,
when, in point of fact,
they do not indicate
anything of use?

        maybe this is what
Heidegger talked about,
when something becomes
question-worthy,
the question instigator needs
to feed into a fear...
   perhaps that,
or perhaps that i'm drinking,
and i haven't eaten anything
within the confines of the past
24 hours...

then again, maybe i'm a walking
abortion,
      a "man-child",

lucky Jesus, lived to be only 33,
maybe i succumbed
to never being bored...
   maybe there's that,
replacing a concern for vinyl
with a contempt for video games...
or just the general
circumstance of being
   subjected to the question:
what is wrong with you?
culminating in this,
variant of, a claimed expression?

problem is...
     "problem",
or something alligned to
e. e. cummings...
   punctuation markers?

              mea culpa,
mea culpa, mea culpa....
mea culpa...
  and who, ever said,
there's nothing wrong,
with the person,
who asked you:
what's wrong with you?(?)

logic desires consitency,
even if the consitency
is credibly deemed
                     hypocritical.
George Meadows Jun 2020
“From ancient grudge break to new mutiny,
Where civil blood makes civil hands unclean.”
–William Shakespeare (Prologue to Romeo and Juliet)

I was hewn from the helpless limbs of a tree
Which could have grown
To become something magnificent

Through sanding and carving
Through varnishing and the work of human hands
I was formed

In a way, the tree which was mutilated to give me life
Was a foreshadowing of my truncheon fate

I swing through the air once again
A weapon in the hands of a vehement oppressor

Skin splits
Blood sprays
Bone shatters

Bodies litter the dust
Staining the earth with crimson testament
To the cruelty I have wrought
Some of the figures are marred
Reminiscent of the tree from which I was hewn
Which died to give me life

The dark throng of protestors
Are but mortals
Faced by the immortal power
Of those lighter beings
Who wield me, mercilessly

I wish to weep
For the destruction, pain
Anguish I leave in my wake

I wish I was still a living bough
Capable of shedding resin tears
Capable of yielding to greater forces
Not to force the vulnerable to break

But I cannot weep
I cannot yield

I am a baton
A weapon in the hands of those who swore to protect
Yet scythe down those who rise to protect what is rightfully theirs

Ancient grudge of black and white
Break to new mutiny of segregation
Where civil blood of those who seek protection
Makes civil hands who swore to guard them
Unclean.
In June 1959, the inhabitants of Cato Manor protested the forced removals of the time. The police were sent in and the protests turned violent.
Mateuš Conrad Jul 2018
/                   as i am pretty sure all americana
feels about "us":
oh 'ook, 'ere comes old man
europe,
           no hemmingway,
and no so: as the casual english
expression solidifies exchanges:
just across the atlantic:
                            the, pond...
haven't the foggiest...
     i'm "new" here,
   and even i find these english prims
& pomps and idiosyncracies
a bit debilitating...
today i walked from my home
with a knife in my pocket...
why... why?!
                         apparently it's worse
than new york,
a belt as a qusimodo boxing
glove won't cut it,
   given that that:
   requires a formal introduction,
prior to a fight...
    guns guns guns...
     over 'ere we 'ave knives knives knives...
and politicians can't exactly
ban them... no, not really...
ban knives, soon you'll be banning
forks, then spoons...
   and then...
   the whole ******* kitchen...
we'll all be eating out,
in public, cheap cheap cheap,
cheap restaurants
like the slovakians eat in...
    can you even imagine that while
in st. petersburg i didn't see,
not one mcdonalds...
    same so in moscow:
                   not a single mcdonalds...
it was like a: relief...
  a bit like only seeing africanos
only, but not elsewhere other than warsaw;
erm: afro-saxons?
            sure! we have them in england,
plenty of afro-saxons...
                so now afro(x)
is not pop-up frizzy hair,
bundled into a french bun...
                    type of... "thing"?
**** yeah!
                                hit the spot!
oh old man europe...
      tired and yet, and yet tired
of his riches,
   how craving the old trenches
of Ypres...
the belgian mud, the rain,
                        the rats and crows...
europe: lament over libya...
or even pseudo-neo-rome
lamenting over carthage being destroyed...

in reverse -
              abbrv. into - orior carthago!
was it cato the elder
   who persisted counter to this?
   as heidegger would have put it:
            that's not even question-worthy.
Tempora labuntur, tacitisque senescimus annis,
Et fugiunt freno non remorante dies.
             Ovid, Fastorum, Lib. vi.

“O Cæsar, we who are about to die
Salute you!” was the gladiators’ cry
In the arena, standing face to face
With death and with the Roman populace.

O ye familiar scenes,—ye groves of pine,
That once were mine and are no longer mine,—
Thou river, widening through the meadows green
To the vast sea, so near and yet unseen,—
Ye halls, in whose seclusion and repose

Phantoms of fame, like exhalations, rose
And vanished,—we who are about to die,
Salute you; earth and air and sea and sky,
And the Imperial Sun that scatters down
His sovereign splendors upon grove and town.

Ye do not answer us! ye do not hear!
We are forgotten; and in your austere
And calm indifference, ye little care
Whether we come or go, or whence or where.
What passing generations fill these halls,
What passing voices echo from these walls,
Ye heed not; we are only as the blast,
A moment heard, and then forever past.

Not so the teachers who in earlier days
Led our bewildered feet through learning’s maze;
They answer us—alas! what have I said?
What greetings come there from the voiceless dead?
What salutation, welcome, or reply?
What pressure from the hands that lifeless lie?
They are no longer here; they all are gone
Into the land of shadows,—all save one.
Honor and reverence, and the good repute
That follows faithful service as its fruit,
Be unto him, whom living we salute.

The great Italian poet, when he made
His dreadful journey to the realms of shade,
Met there the old instructor of his youth,
And cried in tones of pity and of ruth:
“Oh, never from the memory of my heart

Your dear, paternal image shall depart,
Who while on earth, ere yet by death surprised,
Taught me how mortals are immortalized;
How grateful am I for that patient care
All my life long my language shall declare.”

To-day we make the poet’s words our own,
And utter them in plaintive undertone;
Nor to the living only be they said,
But to the other living called the dead,
Whose dear, paternal images appear
Not wrapped in gloom, but robed in sunshine here;
Whose simple lives, complete and without flaw,
Were part and parcel of great Nature’s law;
Who said not to their Lord, as if afraid,
“Here is thy talent in a napkin laid,”
But labored in their sphere, as men who live
In the delight that work alone can give.
Peace be to them; eternal peace and rest,
And the fulfilment of the great behest:
“Ye have been faithful over a few things,
Over ten cities shall ye reign as kings.”

And ye who fill the places we once filled,
And follow in the furrows that we tilled,
Young men, whose generous hearts are beating high,
We who are old, and are about to die,
Salute you; hail you; take your hands in ours,
And crown you with our welcome as with flowers!

How beautiful is youth! how bright it gleams
With its illusions, aspirations, dreams!
Book of Beginnings, Story without End,
Each maid a heroine, and each man a friend!
Aladdin’s Lamp, and Fortunatus’ Purse,
That holds the treasures of the universe!
All possibilities are in its hands,
No danger daunts it, and no foe withstands;
In its sublime audacity of faith,
“Be thou removed!” it to the mountain saith,
And with ambitious feet, secure and proud,
Ascends the ladder leaning on the cloud!

As ancient Priam at the Scæan gate
Sat on the walls of Troy in regal state
With the old men, too old and weak to fight,
Chirping like grasshoppers in their delight
To see the embattled hosts, with spear and shield,
Of Trojans and Achaians in the field;
So from the snowy summits of our years
We see you in the plain, as each appears,
And question of you; asking, “Who is he
That towers above the others? Which may be
Atreides, Menelaus, Odysseus,
Ajax the great, or bold Idomeneus?”

Let him not boast who puts his armor on
As he who puts it off, the battle done.
Study yourselves; and most of all note well
Wherein kind Nature meant you to excel.
Not every blossom ripens into fruit;
Minerva, the inventress of the flute,
Flung it aside, when she her face surveyed
Distorted in a fountain as she played;
The unlucky Marsyas found it, and his fate
Was one to make the bravest hesitate.

Write on your doors the saying wise and old,
“Be bold! be bold!” and everywhere, “Be bold;
Be not too bold!” Yet better the excess
Than the defect; better the more than less;
Better like Hector in the field to die,
Than like a perfumed Paris turn and fly.

And now, my classmates; ye remaining few
That number not the half of those we knew,
Ye, against whose familiar names not yet
The fatal asterisk of death is set,
Ye I salute! The horologe of Time
Strikes the half-century with a solemn chime,
And summons us together once again,
The joy of meeting not unmixed with pain.

Where are the others? Voices from the deep
Caverns of darkness answer me: “They sleep!”
I name no names; instinctively I feel
Each at some well-remembered grave will kneel,
And from the inscription wipe the weeds and moss,
For every heart best knoweth its own loss.
I see their scattered gravestones gleaming white
Through the pale dusk of the impending night;
O’er all alike the impartial sunset throws
Its golden lilies mingled with the rose;
We give to each a tender thought, and pass
Out of the graveyards with their tangled grass,
Unto these scenes frequented by our feet
When we were young, and life was fresh and sweet.

What shall I say to you? What can I say
Better than silence is? When I survey
This throng of faces turned to meet my own,
Friendly and fair, and yet to me unknown,
Transformed the very landscape seems to be;
It is the same, yet not the same to me.
So many memories crowd upon my brain,
So many ghosts are in the wooded plain,
I fain would steal away, with noiseless tread,
As from a house where some one lieth dead.
I cannot go;—I pause;—I hesitate;
My feet reluctant linger at the gate;
As one who struggles in a troubled dream
To speak and cannot, to myself I seem.

Vanish the dream! Vanish the idle fears!
Vanish the rolling mists of fifty years!
Whatever time or space may intervene,
I will not be a stranger in this scene.
Here every doubt, all indecision, ends;
Hail, my companions, comrades, classmates, friends!

Ah me! the fifty years since last we met
Seem to me fifty folios bound and set
By Time, the great transcriber, on his shelves,
Wherein are written the histories of ourselves.
What tragedies, what comedies, are there;
What joy and grief, what rapture and despair!
What chronicles of triumph and defeat,
Of struggle, and temptation, and retreat!
What records of regrets, and doubts, and fears!
What pages blotted, blistered by our tears!
What lovely landscapes on the margin shine,
What sweet, angelic faces, what divine
And holy images of love and trust,
Undimmed by age, unsoiled by damp or dust!
Whose hand shall dare to open and explore
These volumes, closed and clasped forevermore?
Not mine. With reverential feet I pass;
I hear a voice that cries, “Alas! alas!
Whatever hath been written shall remain,
Nor be erased nor written o’er again;
The unwritten only still belongs to thee:
Take heed, and ponder well what that shall be.”

As children frightened by a thunder-cloud
Are reassured if some one reads aloud
A tale of wonder, with enchantment fraught,
Or wild adventure, that diverts their thought,
Let me endeavor with a tale to chase
The gathering shadows of the time and place,
And banish what we all too deeply feel
Wholly to say, or wholly to conceal.

In mediæval Rome, I know not where,
There stood an image with its arm in air,
And on its lifted finger, shining clear,
A golden ring with the device, “Strike here!”
Greatly the people wondered, though none guessed
The meaning that these words but half expressed,
Until a learned clerk, who at noonday
With downcast eyes was passing on his way,
Paused, and observed the spot, and marked it well,
Whereon the shadow of the finger fell;
And, coming back at midnight, delved, and found
A secret stairway leading underground.
Down this he passed into a spacious hall,
Lit by a flaming jewel on the wall;
And opposite, in threatening attitude,
With bow and shaft a brazen statue stood.
Upon its forehead, like a coronet,
Were these mysterious words of menace set:
“That which I am, I am; my fatal aim
None can escape, not even yon luminous flame!”

Midway the hall was a fair table placed,
With cloth of gold, and golden cups enchased
With rubies, and the plates and knives were gold,
And gold the bread and viands manifold.
Around it, silent, motionless, and sad,
Were seated gallant knights in armor clad,
And ladies beautiful with plume and zone,
But they were stone, their hearts within were stone;
And the vast hall was filled in every part
With silent crowds, stony in face and heart.

Long at the scene, bewildered and amazed
The trembling clerk in speechless wonder gazed;
Then from the table, by his greed made bold,
He seized a goblet and a knife of gold,
And suddenly from their seats the guests upsprang,
The vaulted ceiling with loud clamors rang,
The archer sped his arrow, at their call,
Shattering the lambent jewel on the wall,
And all was dark around and overhead;—
Stark on the floor the luckless clerk lay dead!

The writer of this legend then records
Its ghostly application in these words:
The image is the Adversary old,
Whose beckoning finger points to realms of gold;
Our lusts and passions are the downward stair
That leads the soul from a diviner air;
The archer, Death; the flaming jewel, Life;
Terrestrial goods, the goblet and the knife;
The knights and ladies, all whose flesh and bone
By avarice have been hardened into stone;
The clerk, the scholar whom the love of pelf
Tempts from his books and from his nobler self.

The scholar and the world! The endless strife,
The discord in the harmonies of life!
The love of learning, the sequestered nooks,
And all the sweet serenity of books;
The market-place, the eager love of gain,
Whose aim is vanity, and whose end is pain!

But why, you ask me, should this tale be told
To men grown old, or who are growing old?
It is too late! Ah, nothing is too late
Till the tired heart shall cease to palpitate.
Cato learned Greek at eighty; Sophocles
Wrote his grand Oedipus, and Simonides
Bore off the prize of verse from his compeers,
When each had numbered more than fourscore years,
And Theophrastus, at fourscore and ten,
Had but begun his “Characters of Men.”
Chaucer, at Woodstock with the nightingales,
At sixty wrote the Canterbury Tales;
Goethe at Weimar, toiling to the last,
Completed Faust when eighty years were past.
These are indeed exceptions; but they show
How far the gulf-stream of our youth may flow
Into the arctic regions of our lives,
Where little else than life itself survives.

As the barometer foretells the storm
While still the skies are clear, the weather warm
So something in us, as old age draws near,
Betrays the pressure of the atmosphere.
The nimble mercury, ere we are aware,
Descends the elastic ladder of the air;
The telltale blood in artery and vein
Sinks from its higher levels in the brain;
Whatever poet, orator, or sage
May say of it, old age is still old age.
It is the waning, not the crescent moon;
The dusk of evening, not the blaze of noon;
It is not strength, but weakness; not desire,
But its surcease; not the fierce heat of fire,
The burning and consuming element,
But that of ashes and of embers spent,
In which some living sparks we still discern,
Enough to warm, but not enough to burn.

What then? Shall we sit idly down and say
The night hath come; it is no longer day?
The night hath not yet come; we are not quite
Cut off from labor by the failing light;
Something remains for us to do or dare;
Even the oldest tree some fruit may bear;
Not Oedipus Coloneus, or Greek Ode,
Or tales of pilgrims that one morning rode
Out of the gateway of the Tabard Inn,
But other something, would we but begin;
For age is opportunity no less
Than youth itself, though in another dress,
And as the evening twilight fades away
The sky is filled with stars, invisible by day.
102

Great Caesar! Condescend
The Daisy, to receive,
Gathered by Cato’s Daughter,
With your majestic leave!
JR Potts Mar 2015
Come to me woman
as creatures of light often do
float into my arms,
dig your talons into my chest
exposing what lie beneath
my muscle bound flesh.
Lay kisses upon me;
in such succession
that they burn my skin
like lightening
and make my heart pound
like thunder.

Undo these buttons
with nimble fingers,
remove from my body
this disguise I wear for others
and see me,
I ask that you see me
as I refuse to see myself.
Touch me with soft hands
until I am a statue in your grasp,
bite my neck, as your palms caress.
Each stroke shortening
my every breath.

I will take you like this,
disrobe you, see through you
and your eyes will come alive
shinning upon me like great stars.
I bury myself so deep
that the lines between
what is yours and mine
become one in the same.
Now my darling
as my hands clinch your hips
And you ****** your body upon me
like Cato Minor  upon the sword;
call out to me, cry my name.
Cato Minor was a politician and statesman in the late Roman Republic, and a follower of the Stoic philosophy. He attempted to **** himself by stabbing himself with his own sword
Filmore Townsend Jan 2013
so i got these emotion things
i don't quite know how to express
when every face i see
is yours
with some odd personality
conceal'd by eyes a milky-hazel.
there's some reason you are
the end vowel in CATO,
there's some reason you're
only five lines long.
we found in passing mutual interest
trump'd by your own,
and you squander'd my time.
it's late now, and
the dead Greek's guitar
weeps after learning
hands which once graced it
would never again caress.
after a minute,
i follow'd in a
wake left by fleeting feet,
in attempt at egress, but
our beautiful mountain was gone.
i don't sleep these days,
i wouldn't credit you,
the devil went to bed with us
and he sleeps pretty good.
no, i wouldn't credit you.
credit due this silent machine
of mathematics and neuro-electric rhythms,
sparking, igniting,
some neuroleptic response
as i lapse in paradox.
Courtney Gaura Apr 2015
Cyprian, from Cyprus
Named for the trees of his kingdom
Prince or king
Livia, envy or blue
Beautiful daughter of king Divaro
Ruler of the kingdom
In the four seas
Lucius, the light
He has a way with words
King or prince
Hilaria, cheerful
Accurate for such a child
Who only smiles
But daughter of which king
Nero, strong and aptly named
Impossible strength in a lithe body
Prince or king
And of which kingdom
Aurelia, the golden child
Men have gone insane for her
Of which king
Felix, the lucky
Rumors to carry the
Tears of the water sprite
King or prince or thief
Avita, ancestral
Sister of Cyprian
But who us the king
Cato, how wise
The brother of Hilaria
A prince is revealed
Dulcia, a wonder
Lost in translation
Daughter of which king
Of which kingdom
The diviners of the south
The scholars of the north
The ocean people of the west
The skilled hunters of the east
Or maybe the mountain dwellers
Serán videntes demasiado nadie
colindantes opacos
orígenes del tedio al ritmo gota
topes digo que ingieren el desgano con distinta apariencia
Son borra viva cato descompases tirito de la sangre
Un poco nubecosa entre sienes de ensayo
y algo mucho por cierto indiscernible esqueleteando el aire
dados ay en derrumbe hacia el final desvío de ya herbosos durmientes paralelos
son estertores malacordes óleos espejismos terrenos
milagro intuyo vermes
casi llanto que rema
de la sangre
Sus remordidas grietas
laxas fibras orates en desparpada fiebre musito por mi doble
son pedales sin olas
huecos intransitivos entre burbujas madres
grifosones infiero aunque me duela
islas sólo de sangre
Mateuš Conrad Sep 2015
i’m siding with the barber of tel aviv and the butcher from jerusalem, what the hell do you mean by trying to salvage celebrity culture with the crucifix clenched into the 22nd century?! we've got dinosaurs to mind... this is no time to be a monkey!*

to quote st. paul: i left behind childish things
and started to toy with serious words
like toys having
found very little meaning in them, and so
in order that i ironed and tailored a banker’s suit
with the words: i took for inspiration,
and i did forget the childish things i once cherished,
but the phoneticism after, which i kept,
dwarfed the childish things i bosomed once,
and even though i took great depth to monk myself into
kissing the first corinthian like a samaritan,
i forgot the testament of cato, and instead spoke
like nero although through the mouth of seneca;
because i did abandon all childish things,
but i changed concepts of love hope and faith
into frivolity spoken of frequently but exercised as if a memory of youth
in that rarity worth a marketplace and religion.
anthony Brady Mar 2018
Six letters spell out my secret self:
T-he
O-ther
B-eing
I-
A-m
S-ometimes  - TOBIAS

I am the baby caressed
at my mother’s breast.

A child learning sums,
playing with my chums
at football scoring
goals and soaring
to the heights of fame.

At times, a growing boy
entranced in nature’s joy.

Now and then I paint
for the family Medici
or become a Saint
like Francis of Assisi
chatting with the birds.

Some days I walk
in groves with Plato
and learn to talk
the simplicities of Cato
and for a while am wise.

Most days though
I hardly show
his side. So few can know
The Other Being I Am Sometimes.

TOBIAS
Victor Marques May 2020
Douro com sua natureza

Sentei me numa pedra de xisto junto das vinhas,
Rodeadas elas estão por ervas daninhas,
Tentilhões que lindas fêmeas com bicos diferenciados,
Com penas, musgo e teias de aranhas dos telhados.

Natureza que Deus na terra santifica,
Alma pura com amor que dignifica.
Horizontes alaranjados de ouro fino,
Meu Douro, meu amor, meu destino.

Sobreiros, giestas amarelas e brancas,
Cato mariano que bendizes e encantas,
Noite que chegas com a madrugada,
Videira do vinho do homem por Deus abençoada.

Quando a noite vem refresca os sentidos,
Deixa te embalar com tantos alaridos,
O Douro corre com devoção e amor,
Consagrando Deus e Senhor.

Victor Marques
Douro , Deus , Senhor
Phoenix Rising Mar 2018
Everything is connected through love.
My girlfriends went out and I joined and all they did was talk about someone named Cato, which is your dog's name. Never have I ever heard of that name until your dog and you're telling me someone is going to rave about that name all ******* night the day after I go a state away.  Cosmic *******.
I get it, Universe.
Edit: my friend just played a song with the artist who has the same name as a town near where my love lives....******* freaked out. Eerie...
melting cheese on the train tracks
or hunting for a kangaroo
perhaps dissimilar to also compare
a pumpernickel to a windmill

but let the cheese ooze when
i write a slogan machine

= is love in the algebra of pronoun
equations
while ≠ is hate

therefore i ≠ you
is unlike i = you...
at least that's how i get all fuzzy
because i finally reached the reality
of calling both sensations
a fuzz in the fuzzy brain
antics
i really want to scratch my brain
i want to thread it with
needle junctions
to where i am looking out across
the Pacific to find you
dearest plump plumb of an ***
dog in the mirror
dog in the mirror
ravaging from behind...

which sort of reminds me of the Q
above homosexuality
i understand **** eroticism
in literature
and how **** this ring finger
feels and looks
and i'm all weather-jovial in this Scandinavia
land of Denmark and England
and how glorious to see Europe
congregate in Germany
rather than Belgium in swim no swagger
Judas attire of suits
this congregation of a people
i could definitely feed off feeling on Kauai
let alone in my bedroom shack
in the Grim London to a Reaper: ask -
posit a question:
to ask for something or to ask for nothing

currently it's Turkey 1 and Gruzia 1:
that's Georgia
Gruz: i: a
              not ja?

йa
           as much as я

carnival central in my head with
NFOMO: no fear of missing out:
got the acronyms all wong in wok
i mean: acronyms are without
vowels

with exception to USA the grand central
#genesis of acronyms
but not from this Federalist
this post-Republican anti-Democrat
i believe in a coherency of the compactness
of individuals
now with this ring i'm freed from
the ******* of Satan the soloist
and in God's honest ****
i do to my wife
what i would never do to a *******
hail Mary Hail Mary

i paid for my infidelity a labor of
£130 for an hour massaging her
i needed touch
but i needed to give touch
and not receive it
that's how dishonest i can be
flamboyant rude boy ginger
yes i cheated: on my wife that's not my wife
just yet
i have a project ahead of me
four women
my mother
not my grandmother or my great grandmother
not my father's mother
who i have to image of
instead i have
Edie Reyla Lydia
instead i have
Edie Reyla Lydia...
Puerto Rico on the sun flaring up
with teenage angst
with **** firestarter
with my woman my exlusivity
so much good that did me
going to the brothel like that
i was thinking about a Thai massage
parlor but i thought the world
is tense and relaxed at the same time
people are congregating in Germany
in the political arena of football
because the Coliseum is
both Parliament and Church...
the inseparable dynamic of High Secularism...
the Coliseum is both
Parliament and Church...

       ROM EWIG!
HAGELZEIT!
        zeit heil! really? that's how you salute
in Sardaukar Mongolian
i'm pretty sure we've been through
this already: the dampening
are you ******* twice over staff sergeants
all protruding like that
like i'm your suckling octopus baby
wrap or what?! ha ha...

in the **** of god
this goodness of ***
now i see
now i don't want to leave
the singing blessings
i don't want to leave:
take your homosexual liberalism
and leave my CIS non-conformist
stance of: just about right
when it comes to the existential imprint
of lagging 18 years behind
the **** librarian me *******
my imaginary mother
this is not a tiger in a bed photograph
to liken mole to cougar
but once i had the opportunity
of holding a rabbit in my hands:
a blind little beggar without a hop
but then i remember what
humanism layered onto the brutality
of nature looks like
as all children squeak ferociously: UNFAIR...

i also saw two kestrels or perhaps
hawks circling
above me
and then i realized: what good of nature
with man's indentation to make
shape-shifting deconstruction
post-modern very acutely parallel to paradox:
heightened a narrative
for the dead-ends of nature's ability to evolve
as there are dead-end avenues
the ant will not change into anything
beyond the zenith of adaptability as ant
and man can only gesticulate
with a blind man's wand to conjure footsteps
echo and footprints
like diamonds in water and in sheen
of metal in the Lung of Sunlight

            i believe in the biochemistry
i once articulate aloof by denoting
it a meaning, love...

           das biochemie ist liebe!
this metabolism this eradication of thought
and spirit like breath
likened breath for breath
how distance
sour **** sour **** bad taste in the mouth
but that's maybe because you drooled
from the excess in your mouth
O perhaps i was wrong
this Godly **** with Wife
this antithesis erotica just plain Vanilla Sam and Sally
Sam and Sally having a romp
don't understand perhaps
that decade in my 20s spent pasturing
in Celibacy La La

        or perhaps me and English women
are incompatible: period: periodically...
perhaps too much Afro Boosters required:
i see the future as mixed race
for a time
before the splinters come out again
and there's bleeding from beneath the fingernails
like drowning men aching
to breathe grabbing at the razor's edge...

but at least now i don't have a voyeuristic downer
but like i explained to mother:
atheism, liberalism, anti-communism
anti Pan-Slavic
whatever
i wish i could tell you it's love: blah blah
and this high meaning: blah blah...
but it has truly, simply come down to the metabolism
of emotions
and the dispersing of thoughts
thoughts regardless if articulated to the gravity
of words
all better for some frightened onlooker: a reader:
but between you and me:
this is biochemistry
and i'm not afraid to say there's no "god" behind
it and i accept that my body is responsive
to: he said: she said none of us
thought to ought it for correction...

love is biochemistry but science doesn't have
to be anti-religious
but complimentary to it
after all sport has somehow stood alone
from what the sober poll, politics:

the Coliseum is the Parliament and the Church...
shame on anyone writing
anything these days and not working
in a Coliseum... or Coliseums...

Rome Eternal...
                    Rzym: WIECZNY!
ROMA ÆTERNA!
    ROMA ÆTERNA!
                    ROMA ÆTERNA!

i think that's the only tattoo i'd get:
on my wrist...
although one further would be a hummingbird
on my neck just below my ear
in homage to the god
or at least get that tattoo: ROMA ÆTERNA!
where all Holocaust survivors received
their "bar code" of a number...

Huitzilopochtli... proper **** LIFE scenario
should she see me next...
and a driving license... my my...
what plans for the next months
caged on Kauai
otherwise: not caged in London?
you can't be IN Kauai
like you can't be ON London: how can you?

6pm the rumbling of a hunger
sure: there is a stomach
and there's also food
but i don't really require digesting something
right now: more like i've been
presented with an *** and either
i'm eating that out or
i'm ******* it... regardless...
eating a non-edible
like *** is cartilage: my Carthage -

          is not from a symposium denoting
who isn't going to say that:
Cato didn't say so:                    again...

et hoc mihi: ad hoc tu es! amica mea cor meum!
it seems to me that:
for that you are: my love! my heart!

cheese! jeez! so much stinking cheese
of ***: raucous *** sounds
like freakish pigeons on hyperventilation
suppression machines of
******-torture
like there was never any age
difference to speak of when these two
got together.
Garrett Johnson Mar 2020
Drabbled permease upon tatters.

Lip bricked.
Eye stabbed.
Flower bucket force.
Trauma to the shoe.
Green paint.
Done with spat face.
                                    Ripped.
                                                  Ran for closure.
****** with.
                       Then after shook the hand.
Cato.
Capo.
3rd fret.
              Be my friend.
                                      Leave me alone.
Don't go.
Just leave.



Garrett Johnson.
Fall apart.

— The End —