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Christian Bixler Dec 2014
I sometimes walk down a crowded street, buffeted by a river of humanity, and fantasize in my walking, from here to there, what it would be like if people just moved slower, thought more, danced more, loved more. I'm dreaming I know, a world fit only for the realms of sleep, this what I have imagined. And yet....I can't help it, walking down a frosted side walk, cars speeding by, snowflakes falling to melt against my coat, and sending a delicious shiver of cold, a sensual chill, that travels up my spine to exit through my lopsided ears, and steal a ride on my steaming breath, out into the cold from whence it came. I'm walking and I'm dreaming, two lovers kissing in the snow, oblivious to those who pass them by. Why can't I have that, why can't I gaze into anothers eyes the way they're doing, and realize in that moment that we would be together forever? Can't I even fantasize about it, dream about it, in idle moments between the strains and hardships and petty coincidences of daily life? I sigh and walk on, brushing past the cluster of people, standing in the way, gazing with longing and envy at what those two had found, together, in a snowstorm, in between the bustling, ordinary, regular, and boring moments of daily life. I look in through a store window, at the blurred and fuzzy television screens, snow swirling up there in the wintry breeze, and wreaking havoc on the broadcasting towers, away over there. I know I don't have time for this, for staring idly at the wintry sky, and the blurred, nonsensical images on a set of fuzzy TVs that someone forgot to take inside. I sigh and turn away, glance at the time. 6:15. Work would start soon, a dreary start to a dreary day. Maybe I had time for an espresso, quietly in a corner, in a crowded Starbucks, full of other people like me, trying to get warm, to find a quiet corner to sit down in, amidst everyone else trying to do the same thing. I'm walking again, turning a corner, brushing by, people like eddies of water, swirling around me. I can smell the Starbucks now, can taste the coffee, stale now with the dry and unexcitable feel of countless repetition. I stop outside, and try to remember the first time I entered this Starbucks, how it felt, how it tasted. What was the atmosphere like, was it any different from what I feel now every time I go in?  And what about the people, were they always so quiet, so reserved, huddled in corners, alone or in small groups, never talking, never greeting, never standing, till they've finished their coffee, and have to then, and go out back to their work, whatever it may be? I stand there, for a while, only slightly aware of the passing of time, the tick tock of the countless clocks and watches spinning endlessly around me, all day every day. I stand there and then reluctantly conclude, with a sigh and a shake of my head, that the Starbucks in front of me, all it's scents and tastes and it's muffled sounds, all the atmosphere of the place, was the same as it had ever been, and it was only me that had changed, becoming as much a part of the atmosphere, of the feel of the place as anyone else in there. I found that I was walking again, my steps slow and heavy, and that before I knew it I was inside the place, with all it's smells and tastes, and slight, unconscious sounds exactly as I had recalled them to be, as if to reinforce the unfortunate conclusion that I had just come to. I sat down and ordered my usual, a ,mocha without the cream, and two bags of sweetener. I watched the waitress as she moved off, laden down with orders and trays. I watched how she walked with a smooth and hitch-less gait, a perfectly neutral stance, meant, I was sure, to support her ability to be nearly invisible, when she wasn't taking your orders, or walking by. I sighed and sipped my coffee that had sat there for a while now, as I had considered what the smooth and nearly unconscious movements of the waitress might mean. I regarded her for a moment more, and then turned back to my coffee, and became once more a part of the place, it's atmosphere reflected in me as it was in all the other customers, standing or sitting in the room with me. I finished my coffee. As I rose and tipped the waitress, my thoughts returned once more to my unrealized fantasies, my waking dreams, idle and counterproductive as they were. I was outside, walking again, the cool snow accustoming my face again to the chill crispness of that winters day. I looked up and saw the Chrysler building up ahead, lit up with its thousand lights. I looked back down again, down towards the ground at my feet, watchful for a patch of slippery ice, the practice so ingrained in my nature that it was without thought that I did so, scanning the side walk for any treacherous stretch of ice in front of me. And as I did so I failed to notice any change in direction, or ambiance, so immersed was I in my bleak thoughts. I looked up and found myself far from where I was supposed to be, and with five minutes left for me to show up at work! I cursed once, and then sighed and turned around, searching for any familiar landmarks that might show me the way back to show up late for work, and hope I wasn't going to be denied entrance because my boss had just about had enough! This had happened before. Finally, yes there was the Chrysler building, glowing, a giant among many. I was preparing to head off to my inevitable scolding, and probable discharge, when I was stopped by a hand on my shoulder, small and warm, a woman's hand. I turned, slowly, very aware in that moment, of the average percentage of muggings that occurred in this part of town. I would have been prepared, at least to an extent, to have found a gun aimed at my face, or a knife, low, so as to best gut me, if I should attempt to flee. I stared in shock however, at the small card, with a phone number, written in an elegant scrawl being presented to me by a perfectly lovely woman, dressed in a black overcoat and crimson scarfe, standing in front of me with a smile on her pale face, framed by red locks, shot through with streaks of bright orange and yellow. The girl with the flame colored hair, presented the card to me and said, "Hi! I'm Christy." I simply stared at her for a moment, then at the card. Then," Madam, I think you've mistaken me for someone else, my names Dave August." She smiled even wider, showing strong white teeth, and replied," No I haven't. My organization is doing a charity program, and I thought you looked like you could use some company. We're having a dinner at 10:30 pm on Sunday, December 15th, and we've been instructed to invite whoever we feel should come. Think about it, okay?" And then, before I could react, she had pressed the card into my hands, and was already, halfway across the street, walking quickly, and with a spring to her step. I looked after her, and then, slowly, I smiled. Perhaps I would go to this dinner at 10:30 pm on Sunday, December the 15th. Perhaps I would at that.
I feel very warm right now, curled up in my armchair(drinking coffee) and rereading this poem. I think that if it were only snowing outside at the moment, then this would be perfect.
Exhortation:
Greetings,
Let no one hesitate to study philosophy while young, and let no one tire of it when old, for it is never too soon nor too late to devote oneself to the well-being of the soul.  Whoever says that the time for philosophy has not yet come or that it has already passed is saying that it is too soon or too late for happiness. Therefore both the young and the old should study philosophy so that, while old, one may still be young with all the joy he has gathered from the past; and while young, one may at the same time be old through fearlessness of the future.
We must practice what produces happiness because when we have it, we have everything, and if we lack it, we shall be doing everything necessary to regain it.  So I encourage you, as always, to study and practice my teachings, for they are the basic ingredients of a happy life.

Don’t Fear the Gods
A god is an immortal and happy being. This is well-known, but do not believe anything about divine nature other than what is congenial for an eternally happy existence.  The gods do exist because we have preconceived notions of them, but they are not like how most people describe them.  Most people embellish their notions of the gods with false beliefs.  They credit the gods for delivering rewards and punishments because they commend those who share their own ways and condemn those who do not.  Rejecting the popular myths does not make one impious; preaching them is what demonstrates impiety.

Don’t Fear Death
Death is no concern to us.  All things good and bad are experienced through sensation, but sensation ceases at death.  So death is nothing to us, and to know this makes a mortal life happy.  Life is not improved by adding infinite time; removing the desire for immortality is what’s required.  There is no reason why one who is convinced that there is nothing to fear at death should fear anything about it during life.  And whoever says that he dreads death not because it’s painful to experience, but only because it’s painful to contemplate, is foolish.  It is pointless to agonize over something that brings no trouble when it arrives.  So death, the most dreaded of evils, is nothing to us, because when we exist, death is not present, and when death is present, we do not exist.   It neither concerns the living nor the dead, since death does not exist for the living, and the dead no longer exist.

Most people, however, either dread death as the greatest of suffering or long for it as a relief from suffering.  One who is wise neither renounces life nor fears not living.  Life does not offend him, nor does he suppose that not living is any kind of suffering.  For just as he would not choose the greatest amount of food over what is most delicious, so too he does not seek the longest possible life, but rather the happiest.  And he who advises the young man to live well and the old man to die well is also foolish – not only because it’s desirable to live, but because the art of living well and the art of dying well are the same.  And he was still more wrong who said it would be better to have never been born, but that “Once born, be quick to pass through the gates of Hades!” {Theognis, 425 - 427} If he was being serious, why wasn’t he himself quick to end his life? Certainly the means were available if this was what he really wanted to do.  But if he was not serious, then we have even less reason to believe him. Future days are neither wholly ours, nor wholly not ours.  We must neither depend on them as sure to come nor despair that we won’t live to see them.

Master your desires
Among desires, some are natural and some are vain.  Of those that are natural, some are necessary and some unnecessary.  Of those that are necessary, some are necessary for happiness, some for health, and some for life itself.  A clear recognition of desires enables one to base every choice and avoidance upon whether it secures or upsets ****** comfort and peace of mind – the goal of a happy life.

Everything we do is for the sake of freedom from pain and anxiety.   Once this is achieved, the storms in the soul are stilled.  Nothing else and nothing more are needed to perfect the well-being of the body and soul.  It is when we feel pain that we must seek relief, which is pleasure.  And when we no longer feel pain, we have all the pleasure we need.

Pleasure, we declare, is the beginning and end of the happy life.  We are endowed by nature to recognize pleasure as the greatest good.  Every choice and avoidance we make is guided by pleasure as our standard for judging the goodness of everything.

Although pleasure is the greatest good, not every pleasure is worth choosing.  We may instead avoid certain pleasures when, by doing so, we avoid greater pains.  We may also choose to accept pain if, by doing so, it results in greater pleasure.  So while every pleasure is naturally good, not every pleasure should be chosen.  Likewise, every pain is naturally evil, but not every pain is to be avoided.  Only upon considering all consequences should we decide.  Thus, sometimes we might regard the good as evil, and conversely: the evil as good.

We regard self-sufficiency as a great virtue – not so that we may only enjoy a few things, but so that we may be satisfied with a few things if those are all we have.  We are firmly convinced that those who least yearn for luxury enjoy it most, and that while natural desires are easily fulfilled, vain desires are insatiable.  Plain meals offer the same pleasure as luxurious fare, so long as the pain of hunger is removed.  Bread and water offer the greatest pleasure for those in need of them.  Accustoming oneself to a simple lifestyle is healthy and it doesn’t sap our motivation to perform the necessary tasks of life.  Doing without luxuries for long intervals allows us to better appreciate them and keeps us fearless against changes of fortune.

When we say that pleasure is the goal, we do not mean the pleasure of debauchery or sensuality.  Despite whatever may be said by those who misunderstand, disagree with, or deliberately slander our teachings, the goal we do seek is this: freedom from pain in the body and freedom from turmoil in the soul.  For it is not continuous drinking and revelry, the ****** enjoyment of women and boys, or feasting upon fish and fancy cuisine which result in a happy life.  Sober reasoning is what is needed, which decides every choice and avoidance and liberates us from the false beliefs which are the greatest source of anxiety.

Live Wisely
The greatest virtue and the basis for all virtues is prudence.  Prudence, the art of practical wisdom, is something even more valuable than philosophy, because all other virtues spring from it.  It teaches us that it is not possible to live pleasurably unless one also lives prudently, honorably, and justly; nor is it possible to live prudently, honestly, and justly without living pleasurably.  For the virtues are inseparable from a happy life, and living happily is inseparable from the virtues.

Who could conceivably be better off than one who is wise?  No one could be more content than one who simply reveres the gods, who is utterly unafraid of death, and who has discovered the natural goal of life.  He understands that pleasure, the greatest good, is easily supplied to absolute fullness, while pain, the greatest evil, lasts only a moment when intense and is easily tolerated when prolonged.

Some believe that everything is ruled by  *fate,  but we should dismiss this.   One who is wise knows that the greater power of decision lies within oneself.  He understands that while some things are indeed caused by fate, other things happen by chance or by choice.  He sees that fate is irreproachable and chance unreliable, but choices deserve either praise or blame because what is decided by choice is not subject to any external power.  One would be better off believing in the myths about the gods than to be enslaved by the determinism proclaimed by certain physicists.  At least the myths offer hope of winning divine favors through prayer, but fate can never be appealed.

Some believe that  chance  is a god, but we should dismiss this also.  One who is wise knows the gods do not act randomly.  He does not believe that everything is randomly caused.  Nor does he believe, in cases when they are, that chance is doling out good and evil with the intent of making human lives happy or unhappy.  He would actually prefer to suffer setbacks while acting wisely than to have miraculous luck while acting foolishly; for it would be better that well-planned actions should perchance fail than ill-planned actions should perchance succeed.

Conclusion:
Practice these teachings daily and nightly. Study them on your own or in the company of a like-minded friend, and you shall not be disturbed while awake or asleep. You shall live like a god among men, because one whose life is fortified by immortal blessings in no way resembles a mortal being.
-Epicurus (341-270 B.C.)
Curtis Lindsay Jun 2013
the beach is for losing yourself*
i ask you what manner of man or beast could ignore its siren song
it dragged our silly smiles across the sand
feet trailing giddily behind us
we slipped wearied into the warm unceasing avalanche
and a year was washed away
in the thunderous salt rinse

the beach is for best friends and for beer
it is for games beneath the stars
while a plankton metropolis fluoresced underfoot
and a meteor grazed the spine of leo
we slumbered through brooding rains
that slunk away when we awoke to stare them down
white shapes cast slender shadows on the reeds at noon
sea breezes crooned tunes every child has always known
in languages no man will ever understand

the beach is for all of us
last night we dreamt of ancestral slimes marching out of it
today let us plunge in
it is for even creeping snakes and gnawing fleas
verily

but most of all
it is for your glistening face
for two sleepy seagreen eyes accustoming themselves to the bright shores of morning
while your coffee cooled on the camp stove
it is for the sheen of your wild brown arms
the surf of your laughter
words with which you filled a quiet moment
circling in my mind like gulls over the harbor

yes most of all
most of all
it is for you
speeding down the narrow cape
i was beside you
tapping in tandem with your electronic music
realizing more with every pastel cottage flickering by
that you had found me
and i had never felt
so *safe
Fern Woodward Jan 2014
MY SPINE
a crooked tree and you the moss that covers it.
A blanket of comfort encloaking my mind and numbing time.

How is it that we admire trees yet they are not immune to our plague of advantage?
and neither are we to the sickness of adjustment,
slowly accustoming our eyes and minds until what one tree used to awe us with a forest could not excite.

SO YOU
are not only the moss but the avid rain.
Feeding my growth and cleansing my

rotten,

crooked

spine.
FlipThePoet Oct 2021
we
we have finally arrive
once citizen of a different country
sailed through water and sky
here to dwell in this land

upon arrival, we sort for life
while accustoming to change
like eyesight trying to focus in light
after being long in the dark

we worked the factories
with our hands bruised
our back bent and spent
embracing winter's frigid air
and summer's sweat

we held on the blue lifestyle
bounding it around our neck
like a diamond collar
fetching for a dream

we sort soloist in the change
holding on to the little that didn't change
reminding ourselves that we came here to make a change
after giving all away for a change

Now we are chanting back to this land
we, the very backbone with which she stands
our song filled with pride
of toil and lost
an overwhelming sacrifice

we sing as we fill upper ranks
taking on prestige professions
leading up the charts
we sing on and we climb
someone had asked why is it that the children of the immigrant are known to be more successful then the other kids

— The End —