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RAJ NANDY Dec 2017
THE TRUE STORY OF JERUSALEM IN VERSE :
  FOLLOWING DONALD TRUMP'S RECOGNITION
Dear Readers, to usher in the spirit of Christmas, I wish to
share with you the true Story of Jerusalem in Verse. Based on
Biblical chronology, and several articles about its Early History.
Though the three of our World’s greatest religions have a common
lineage, yet religious bickering and hatred continues to exist in
our present age! Let this Season of Christmas bring peace with
goodwill and love. Let us all pray together for a peaceful World!
If you like this true story, kindly recommend it to all your poet
friends to read this slice of History. Thanks, from Raj Nandy.

   STORY OF JERUSALEM - GOD'S “PROMISED LAND”
                         IN VERSE: By Raj Nandy
                  
                       INTRODUCTION
After reading my ‘Arab Contribution to Science’ and the
downfall of Islam’s Golden Age,
A friend had requested me to write about The Crusades.
Now the Mongol contribution was far greater towards
Islamic Empire’s downfall,
For though the First Crusade besieged the Holy City of
Jerusalem making it fall,
The subsequent Crusades to the Seljuk Turks lost all!
But before writing about the Nine Crusades proper,
To acquaint my readers with the historic city of
Jerusalem becomes my present endeavor.
For Jerusalem is sacred to the Jews, Christian, and the
Muslims alike,
As their holy relics and shrines are housed in that Old
City’s revered sites!
But prior to narrating the story of Old Jerusalem City,
Let me tell you briefly about its early history.
About the patriarch Abraham, whom God led to this
‘Promised Land’.
From where this true story of Jerusalem really began.

                 HISTORICAL  BACKGROUND
The city of Jerusalem was twice razed to the ground.
Besieged 23 times, attacked 52 times, captured and
recaptured 44 times, surprising as it all may sound!
In an era of idolatry and multiple gods, Abraham born*
in the ancient City of Ur,# believed in a single God!
(1800 BC)
So God was pleased and in a covenant with Patriarch
Abraham,
Blessed him to become the ‘Father of Many Nations’
in a distant ‘Promised Land’!
Thus Abraham with his wife Sarah and nephew Lot,
Entered the Land of Canaan as promised by God.
But when a famine ravaged the Land of Canaan,
Abraham had moved onto Egypt on his own!
Having suffered there for some ungodly acts, his
return to the Land of Canaan remains a historical fact.
Through Abraham and Sarah’s Egyptian maid Hagar, -
his son Ishmael was born.
From Ishmael descended the ‘Ishmaelites’, to
become the Twelve Arab Tribes later on!
Next, with the blessings of the Lord, to Abraham
and Sarah son Isaac was born.
Isaac’s son Jacob fathered the Twelve Jewish Tribes,
Who became collectively known as the ‘Israelites’.
From the ‘Tribe of Benjamin’ came King Saul, the
first King of united Israel rising tall.
From the ‘Tribe of Judah’ King David, Solomon, and
several Kings of Judah did rise;
As proud forefathers of the Messiah Jesus Christ!
Thus in Judaism both the Arabs and the Christians
find a common lineage;
Yet unfortunately bitter differences continue to
exist even in our present age!
NOTES: Canaan was the ancient name of a large & prosperous
country (at times independent, at others a territory to Egypt),
which roughly corresponds to present day Lebanon, Syria, Jordan, and Israel. Canaan
was also known as ‘Phoenicia’ between 3200 BC & 539 BC. # Ur = an important
Sumerian city-state in ancient Mesopotamia.


           ORIGINS OF JERUSALEM
Jerusalem has been hailed by many names,
Gets mentioned as ‘Rushalium’ in an ancient
Egyptian text!  (2000 BC)
Also as Salem, Moriah, Jebus and Zion, this capital city
of the Israelites had been known.
Jerusalem as the remnant town of Salem, is also
mentioned in the ‘Book of Joshua’ Chapter Ten.
It was earlier a Jebusite City, which was conquered by  
King David around 1003 BC;
When David shifted his capital to Jerusalem from Hebron.
In Jerusalem he kept the Holy Ark in a sacred Tabernacle,
For which his son King Solomon had built the First Great
Temple.
This Sacred Ark contained the ‘Ten Commandments’,
Which accompanied the Israelites during their 40 years
of desert wandering with Moses, as their guidance!
But since majority of the tribes were hesitant to fight the
Canaanites for their ‘Promised Land’,
God blessed Joshua, the successor of Moses, to lead the
Tribes to their ‘Promised Land’.
NOTE: Jebusite was one of the ancient Canaanite tribes, conquered by
King David.

        TURBULENT HISTORY OF JERUSALEM
Now cutting across several centuries of its dynamic
history, let me continue with Jerusalem’s Story.
The death of King Solomon (931 BC) ended Israel’s
‘Golden Age’,
And this united Kingdom of Israel was split into
Northern and Southern states.
Ten Tribes formed the Northern Kingdom of Israel
with its capital at Samaria;
While Jerusalem became the capital of the Southern
half called Judea.
In unity lies strength, and in division further dissention;
This kingdom of King David and Solomon now becomes
prey to several foreign invasions!
Jerusalem gets attacked by the Egyptians, Assyrians,
Babylonians, Persians, and those imperial Romans, who
had initially built but later destroyed the Second
Jewish Temple!
The cruel King Herod, Judea’s Roman Protector,
Though of unstable mind, was a great builder!
‘The Wailing Wall’ and most of the ruins visible today,
Were built by the despot Herod as Archeologists say!
King Herod enlarged the Temple Mount with a massive
retaining wall around it.
Renovated the Second Temple which finally acquired  
his name!
But in 70 AD the Roman Emperor Titus, razed this
Second Temple to the ground, as Historians inform us!
Jerusalem had some peace under the Christian Byzantine
Emperor Constantine,
Who upheld Christianity, and his mother Helena inspired
the building of many hallowed shrines;
Only to be occupied by the Seljuk Turks later, who
desecrated those shrines!
Till the First Crusade in 1099 captured Jerusalem, to
provide eighty eight years of respite.
Next in 1187 the Seljuk Turk Saladin conquered Jerusalem;
When a peace treaty with Richard ‘The Lion Heart’ allowed
the visit of its ‘Holy Shrines’ by the Christians.
The British captured Jerusalem from the Ottoman Turks
in Nineteen hundred and seventeen;
And in 1948 the State of Israel was born, realizing
Abraham’s dream!
But surrounded by hostile enemies on all sides, Israel
had to fight continuously for its survival as a Nation;
And now I pause to pay my humble tribute to those
valiant Israelites with salutation!

           THE OLD CITY OF JERUSALEM
Nestled on the hollow of the hills of Judea this city
spreads out on a plateau 800 meters above the sea.
With its Dome shining in the sun, dominating  some five
thousand years of history!
The City stretches 0.9 square kilometers surrounded by
retaining walls between 16 to 46 feet in height.
Which includes more than 200 monuments and sacred
sites!
Until the 1860s the Old City had represented entire
Jerusalem collectively.
But later under the initiative of the British, settlements
outside its wall began confidently.
During 1946 when Israel declared its Independence,
The ‘old city’ remained under the control of the Jordanians;
Only to be liberated during the Six Day’s War in 1967!

           OLD CITY GATES AND QUARTERS
The walls around the Old City stretch for 4.5 kilometers,
With its height varying between five to sixteen meters.
It has 43 surveillance towers and eleven gates.
However, only seven gates remain open as on date.
The current wall was built in 1538 by Sultan Suleiman
the Magnificent.
On the southern side of this wall is the Zion Gate, leading
to the Armenian Quarters overlooking Mount Zion outside;
Where lies King David’s tomb, a Holy Site.
The Dung Gate leads to the Jewish Quarters from the south;
And the way to Al-Aksa Mosque inside the Temple Mount.
The Jaffa or the Main Gate is on the west, with its famous
Citadel and the ‘Tower of David’ built by King Herod.
This gate leads to the Christian Quarters inside, while the
road goes to the port of Jaffa outside.
A New Gate was also built further up on the north-western
side,    (in1898)
For entry of the German Emperor William the Second,
through the Christian side!
The Damascus Gate in the middle of the Northern Wall
was the largest and the most heavily defended Gate.
Where excavations have revealed an old ‘Roman Gate’
beneath it.
Through this Gate had entered the Holy Crusade!
Further east on the northern wall is the ‘Herod’s Gate’,
Leading to the Muslim Quarters and the ‘Souk’, – the
Arab markets.
On the East is the Lions Gate, with carved figure of
lions on the gate’s crest;
Both for the Christian and the Jews this gate has a
special significance!
For this gate marks the walk ‘Via Dolorosa’, the path
taken by Jesus from the Garden of Gethsemane to
his Crucifixion Site,
Where stands the Church of Holy Sepulcher built by
the Emperor Constantine.
In 1967 the Israeli 55th Para Brigade entered through this
‘Lions Gate’, after a hand-to-hand fight with the Jordanians.
When they hoisted the Star of David on the Temple Mount  
to reclaim Jerusalem!
Jerusalem was declared as their Capital City,
Concluding a chapter of its turbulent History!

Since the time of the Crusades Jerusalem has remained
traditionally divided into Jewish, Christian, Muslim, and
Armenian sections;
Each with its sacred Synagogues, Churches, and Mosques,
defying the City’s unification!
Yet amidst the gong of church bells, the call of Muezzin,
and recitation of the Torah,
Old Jerusalem reverberates with a unique religious
euphoria!

           SACRED MONUMENTS AND SITES
‘The Wailing Wall’ is the more popular name for that part
of Western Wall built by King Herod during 19 BC,
Around the Second Jewish Temple which he renovated,
for the world to see!
Today only 167 feet of this exposed ‘Wall’ remains,
which is 62 feet high.
As a solitary witness to that once glorious past, which
evokes a deep sighs!
It is the holiest of Jewish shrines today where they
congregate.
To pray in front of this Sacred Wall and to loudly lament,
The loss of their Great Temple which was once made!
Inside the cracks in the wall many folded papers can be
seen;
Coating their petitions to God with prayers from within!

The Temple Mount is perhaps the oldest of all shrines.
Sacred to both the Christians and the Muslims alike!
For here on a rock alter Abraham had bound his son
Isaac,
Ready to sacrifice him when the Lord put him to a test!
Here King Solomon had built the First Jewish Temple;
Which during 587 BC, was destroyed by the King of
Babylon!
The King also took the Jews into captivity lasting nearly
seventy long years;
And Psalm 137 tells us how the Jews remembering Zion
on the banks of River of Babylon, - shed their tears!
That old song by ‘Bonny M’, now rings in my ears!
This was also the site of the Second Temple destroyed
by the Romans.
Who renamed Jerusalem as ‘Aelia Capitolina’, making
the City pagan!
Al-Aqsa Mosque or ‘The Farthest Mosque’, located on the
Mount, was completed around 705 AD they say.
Has been claimed by the Muslims as the site where their
Prophet traveled ‘during the night’ from Mecca to pray;
And from where angle Gabriel accompanied him to
Heaven or ‘Jannat,’ - all the way!
So they constructed the ‘Dome of The Rock’ to mark
this ascension;
Which around 691 AD saw its completion.
The Golden Gate on the east leading to the Temple Mount,
Was sealed by the Muslims during Sixth Century following
their fears and doubts.
For the Jew’s claim their Messiah will enter through this
Golden Gate one day.
Which unnerved the Muslims whatever one may say.
So outside this sealed gate they also built a cemetery;
Let future events gradually unfold in Jerusalem’s Story!

                       CONCLUSION
Now dear readers I conclude this narration, with some
food for thought and contemplation.
‘Jerusalem’ is mentioned in the Jewish Bible 669 times,
and 154 times as ‘Zion’. (‘Land of Israel’)
In the Christian Bible it is mentioned 161 times; but not
once in the Hindu ‘Gita’, the Buddhist Scriptures, or in
the Muslim Koran;
Not forgetting the fact that God is Supreme and One!
The Koran speaks only of “The Furthest Mosque” where  
the Prophet went to pray,
From Mecca we know Holy Medina comes on the way.*
(please see notes below)
The Holy Bible is also a record of Early Civilizations ,
Supported by Archaeological finds, carbon dating, and
countless excavations.
The Jewish claim to the ‘Land of Canaan’ is more than
3000 years old;
And Israel today occupies 75% of that historic piece of
land we know and have been told!
The Old City in 1981 has been declared as UNESCO’s
Heritage Site.
Let the ‘Spirit of Humanity’ overtake all religious divide!
It is true that History has evolved from the Myths and
Legends of the past.
But it is for us to separate the wheat from the chaff.
I have done adequate research of this Ancient History.
Now I leave it to You my Readers for drawing your own conclusions after reading this true Story!
Thank you readers for reading patiently,
From Raj Nandy of New Delhi .
ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY
*** Dear Readers, I have pointed out in the concluding portion that as per all available evidence, claim of the Holy Kaaba on the Temple Mount by the Muslims is not supported by the true History of Jerusalem!
Well it’s a thing about wood,
a sea-cret about stone
a tension in the heavens;
has left earth all alone…

You’ll find it in your heart,
see it in your mind
hear it in the sounds;
repeating over time…

That’s the thing about stone,
the difference in the wood
all the loneliness of earth;
out of a darkness came good…

A secret in a song
a music in the wood
a message in stone,
from the heavens;
as it should.

Secrets in song
music from wood
messenger-stone
a feeling of good…

Love of your heart
found in your mind
beauty of the heavens;
and it’s repeated over time.
RAJ NANDY Dec 2015
Dear Readers, to usher in the spirit of Christmas, I wish to
share with you the true Story of Jerusalem in Verse. Based on
Biblical chronology, and several articles about its Early History.
Though the three of our World’s greatest religions have a common
lineage, yet religious bickering and hatred continues to exist
in our present age! Let this Season of Christmas bring peace with
goodwill and love. Let us all pray together for a peaceful World!
If you like this true story, kindly recommend it to all your poet
friends to read this slice of History. Thanks, from Raj Nandy.


   STORY OF JERUSALEM - “THE PROMISED LAND”
                IN VERSE: By Raj Nandy
                  
                       INTRODUCTION
After reading my ‘Arab Contribution to Science’ and the
downfall of Islam’s Golden Age,
A friend had requested me to write about The Crusades.
Now the Mongol contribution was far greater towards
Islamic Empire’s downfall,
For though the First Crusade besieged the Holy City of
Jerusalem making it fall,
The subsequent Crusades to the Seljuk Turks lost all!
But before writing about the Nine Crusades proper,
To acquaint my readers with the historic city of
Jerusalem becomes my present endeavor.
For Jerusalem is sacred to the Jews, Christian, and the
Muslims alike,
As their holy relics and shrines are housed in that Old
City’s revered sites!
But prior to narrating the story of Old Jerusalem City,
Let me tell you briefly about its early history.
About the patriarch Abraham, whom God led to this
‘Promised Land’.
From where this true story of Jerusalem really began.

                 HISTORICAL  BACKGROUND
The city of Jerusalem was twice razed to the ground.
Besieged 23 times, attacked 52 times, captured and
recaptured 44 times, surprising as it all may sound!
In an era of idolatry and multiple gods, Abraham born*
in the ancient City of Ur,# believed in a single God!
(1800 BC)
So God was pleased and in a covenant with Patriarch
Abraham,
Blessed him to become the ‘Father of Many Nations’
in a distant ‘Promised Land’!
Thus Abraham with his wife Sarah and nephew Lot,
Entered the Land of Canaan as promised by God.
But when a famine ravaged the Land of Canaan,
Abraham had moved onto Egypt on his own!
Having suffered there for some ungodly acts, his
return to the Land of Canaan remains a historical fact.
Through Abraham and Sarah’s Egyptian maid Hagar, -
his son Ishmael was born.
From Ishmael descended the ‘Ishmaelites’, to
become the Twelve Arab Tribes later on!
Next, with the blessings of the Lord, to Abraham
and Sarah son Isaac was born.
Isaac’s son Jacob fathered the Twelve Jewish Tribes,
Who became collectively known as the ‘Israelites’.
From the ‘Tribe of Benjamin’ came King Saul, the
first King of united Israel rising tall.
From the ‘Tribe of Judah’ King David, Solomon, and
several Kings of Judah did rise;
As proud forefathers of the Messiah Jesus Christ!
Thus in Judaism both the Arabs and the Christians
find a common lineage;
Yet unfortunately bitter differences continue to
exist even in our present age!
NOTES: Canaan was the ancient name of a large & prosperous
country (at times independent, at others a territory to Egypt),
which roughly corresponds to present day Lebanon, Syria, Jordan, and Israel. Canaan was also known as ‘Phoenicia’ between 3200 BC & 539 BC. # Ur = an important Sumerian city-state in ancient Mesopotamia.


               ORIGINS OF JERUSALEM
Jerusalem has been hailed by many names,
Gets mentioned as ‘Rushalium’ in an ancient
Egyptian text!  (2000 BC)
Also as Salem, Moriah, Jebus and Zion, this capital city
of the Israelites had been known.
Jerusalem as the remnant town of Salem, is also
mentioned in the ‘Book of Joshua’ Chapter Ten.
It was earlier a Jebusite City
, which was conquered by  
King David around 1003 BC;
When David shifted his capital to Jerusalem from Hebron.
In Jerusalem he kept the Holy Ark in a sacred Tabernacle,
For which his son King Solomon had built the First Great
Temple.
This Sacred Ark contained the ‘Ten Commandments’,
Which accompanied the Israelites during their 40 years
of desert wandering with Moses, as their guidance!
But since majority of the tribes were hesitant to fight the
Canaanites for their ‘Promised Land’,
God blessed Joshua, the successor of Moses, to lead the
Tribes to their ‘Promised Land’.
NOTE: Jebusite was one of the ancient Canaanite tribes, conquered by
King David.

            TURBULENT HISTORY OF JERUSALEM
Now cutting across several centuries of its dynamic
history, let me continue with Jerusalem’s Story.
The death of King Solomon (931 BC) ended Israel’s
‘Golden Age’,
And this united Kingdom of Israel was split into
Northern and Southern states.
Ten Tribes formed the Northern Kingdom of Israel
with its capital at Samaria;
While Jerusalem became the capital of the Southern
half called Judea.
In unity lies strength, and in division further dissention;
This kingdom of King David and Solomon now becomes
prey to several foreign invasions!
Jerusalem gets attacked by the Egyptians, Assyrians,
Babylonians, Persians, and those imperial Romans, who
had initially built but later destroyed the Second
Jewish Temple!
The cruel King Herod, Judea’s Roman Protector,
Though of unstable mind, was a great builder!
‘The Wailing Wall’ and most of the ruins visible today,
Were built by the despot Herod as Archeologists say!
King Herod enlarged the Temple Mount with a massive
retaining wall around it.
Renovated the Second Temple which finally acquired  
his name!
But in 70 AD the Roman Emperor Titus, razed this
Second Temple to the ground, as Historians inform us!
Jerusalem had some peace under the Christian Byzantine
Emperor Constantine,
Who upheld Christianity, and his mother Helena inspired
the building of many hallowed shrines;
Only to be occupied by the Seljuk Turks later, who
desecrated those shrines!
Till the First Crusade in 1099 captured Jerusalem, to
provide eighty eight years of respite.
Next in 1187 the Seljuk Turk Saladin conquered Jerusalem;
When a peace treaty with Richard ‘The Lion Heart’ allowed
the visit of its ‘Holy Shrines’ by the Christians.
The British captured Jerusalem from the Ottoman Turks
in Nineteen hundred and seventeen;
And in 1948 the State of Israel was born, realizing
Abraham’s dream!
But surrounded by hostile enemies on all sides, Israel
had to fight continuously for its survival as a Nation;
And now I pause to pay my humble tribute to those
valiant Israelites with salutation!

                              THE OLD CITY
Nestled on the hollow of the hills of Judea this city
spreads out on a plateau 800 meters above the sea.
With its Dome shining in the sun, dominating  some five
thousand years of history!
The City stretches 0.9 square kilometers surrounded by
retaining walls between 16 to 46 feet in height.
Which includes more than 200 monuments and sacred
sites!
Until the 1860s the Old City had represented entire
Jerusalem collectively.
But later under the initiative of the British, settlements
outside its wall began confidently.
During 1946 when Israel declared its Independence,
The ‘old city’ remained under the control of the Jordanians;
Only to be liberated during the Six Day’s War in 1967!

                OLD CITY GATES AND QUARTERS
The walls around the Old City stretch for 4.5 kilometers,
With its height varying between five to sixteen meters.
It has 43 surveillance towers and eleven gates.
However, only seven gates remain open as on date.
The current wall was built in 1538 by Sultan Suleiman
the Magnificent.
On the southern side of this wall is the Zion Gate, leading
to the Armenian Quarters overlooking Mount Zion outside;
Where lies King David’s tomb, a Holy Site.
The Dung Gate leads to the Jewish Quarters from the south;
And the way to Al-Aksa Mosque inside the Temple Mount.
The Jaffa or the Main Gate is on the west, with its famous
Citadel and the ‘Tower of David’ built by King Herod.
This gate leads to the Christian Quarters inside, while the
road goes to the port of Jaffa outside.
A New Gate was also built further up on the north-western
side,    (in1898)
For entry of the German Emperor William the Second,
through the Christian side!
The Damascus Gate in the middle of the Northern Wall
was the largest and the most heavily defended Gate.
Where excavations have revealed an old ‘Roman Gate’
beneath it.
Through this Gate had entered the Holy Crusade!
Further east on the northern wall is the ‘Herod’s Gate’,
Leading to the Muslim Quarters and the ‘Souk’, – the
Arab markets.
On the East is the Lions Gate, with carved figure of
lions on the gate’s crest;
Both for the Christian and the Jews this gate has a
special significance!
For this gate marks the walk ‘Via Dolorosa’, the path
taken by Jesus from the Garden of Gethsemane to
his Crucifixion Site,
Where stands the Church of Holy Sepulcher built by
the Emperor Constantine.
In 1967 the Israeli 55th Para Brigade entered through this
‘Lions Gate’, after a hand-to-hand fight with the Jordanians.
When they hoisted the Star of David on the Temple Mount  
to reclaim Jerusalem!
Jerusalem was declared as their Capital City,
Concluding a chapter of its turbulent History!

Since the time of the Crusades Jerusalem has remained
traditionally divided into Jewish, Christian, Muslim, and
Armenian sections;
Each with its sacred Synagogues, Churches, and Mosques,
defying the City’s unification!
Yet amidst the gong of church bells, the call of Muezzin,
and recitation of the Torah,
Old Jerusalem reverberates with a unique religious
euphoria!

               SACRED MONUMENTS AND SITES
‘The Wailing Wall’ is the more popular name for that part
of Western Wall built by King Herod during 19 BC,
Around the Second Jewish Temple which he renovated,
for the world to see!
Today only 167 feet of this exposed ‘Wall’ remains,
which is 62 feet high.
As a solitary witness to that once glorious past, which
evokes a deep sighs!
It is the holiest of Jewish shrines today where they
congregate.
To pray in front of this Sacred Wall and to loudly lament,
The loss of their Great Temple which was once made!
Inside the cracks in the wall many folded papers can be
seen;
Coating their petitions to God with prayers from within!

The Temple Mount is perhaps the oldest of all shrines.
Sacred to both the Christians and the Muslims alike!
For here on a rock alter Abraham had bound his son
Isaac,
Ready to sacrifice him when the Lord put him to a test!
Here King Solomon had built the First Jewish Temple;
Which during 587 BC, was destroyed by the King of
Babylon!
The King also took the Jews into captivity lasting nearly
seventy long years;
And Psalm 137 tells us how the Jews remembering Zion
on the banks of River of Babylon, - shed their tears!
That old song by ‘Bonny M’, now rings in my ears!
This was also the site of the Second Temple destroyed
by the Romans.
Who renamed Jerusalem as ‘Aelia Capitolina’, making
the City pagan!
Al-Aqsa Mosque or ‘The Farthest Mosque’, located on the
Mount, was completed around 705 AD they say.
Has been claimed by the Muslims as the site where their
Prophet traveled ‘during the night’ from Mecca to pray;
And from where angle Gabriel accompanied him to
Heaven or ‘Jannat,’ - all the way!
So they constructed the ‘Dome of The Rock’ to mark
this ascension;
Which around 691 AD saw its completion.
The Golden Gate on the east leading to the Temple Mount,
Was sealed by the Muslims during Sixth Century following
their fears and doubts.
For the Jew’s claim their Messiah will enter through this
Golden Gate one day.
Which unnerved the Muslims whatever one may say.
So outside this sealed gate they also built a cemetery;
Let future events gradually unfold in Jerusalem’s Story!

                            CONCLUSION
Now dear readers I conclude this narration, with some
food for thought and contemplation.
‘Jerusalem’ is mentioned in the Jewish Bible 669 times,
and 154 times as ‘Zion’. (‘Land of Israel’)
In the Christian Bible it is mentioned 161 times; but not
once in the Hindu ‘Gita’, the Buddhist Scriptures, or in
the Koran;
Not forgetting the fact that God is Supreme and One!
The Koran speaks only of “The Furthest Mosque” where  
the Prophet went to pray,
From Mecca we know Holy Medina comes on the way.
The Holy Bible is also a record of Early Civilizations ,
Supported by Archaeological finds, carbon dating, and
countless excavations.
The Jewish claim to the ‘Land of Canaan’ is more than
3000 years old;
And Israel today occupies 75% of that historic piece of
land we know and have been told!
The Old City in 1981 has been declared as UNESCO’s
Heritage Site.
Let the ‘Spirit of Humanity’ overtake all religious divide!
It is true that History has evolved from the Myths and
Legends of the past.
But it is for us to separate the wheat from the chaff.
I have done adequate research of this Ancient History.
Now I leave it to you for drawing your own conclusions
after reading this true Story!
Thank you readers for reading patiently,
From Raj Nandy of New Delhi .
ALL COPY RIGHTS  ARE WITH THE AUTHOR ONLY
The Alexandrians were gathered
to see Cleopatra's children,
Caesarion, and his little brothers,
Alexander and Ptolemy, whom for the first
time they lead out to the Gymnasium,
there to proclaim kings,
in front of the grand assembly of the soldiers.

Alexander -- they named him king
of Armenia, Media, and the Parthians.
Ptolemy -- they named him king
of Cilicia, Syria, and Phoenicia.
Caesarion stood more to the front,
dressed in rose-colored silk,
on his breast a bouquet of hyacinths,
his belt a double row of sapphires and amethysts,
his shoes fastened with white
ribbons embroidered with rose pearls.
Him they named more than the younger ones,
him they named King of Kings.

The Alexandrians of course understood
that those were theatrical words.

But the day was warm and poetic,
the sky was a light azure,
the Alexandrian Gymnasium was
a triumphant achievement of art,
the opulence of the courtiers was extraordinary,
Caesarion was full of grace and beauty
(son of Cleopatra, blood of the Lagidae);
and the Alexandrians rushed to the ceremony,
and got enthusiastic, and cheered
in greek, and egyptian, and some in hebrew,
enchanted by the beautiful spectacle --
although they full well knew what all these were worth,
what hollow words these kingships were.
Ulysses now left the haven, and took the rough track up through
the wooded country and over the crest of the mountain till he
reached the place where Minerva had said that he would find the
swineherd, who was the most thrifty servant he had. He found him
sitting in front of his hut, which was by the yards that he had
built on a site which could be seen from far. He had made them
spacious and fair to see, with a free ran for the pigs all round them;
he had built them during his master’s absence, of stones which he
had gathered out of the ground, without saying anything to Penelope or
Laertes, and he had fenced them on top with thorn bushes. Outside
the yard he had run a strong fence of oaken posts, split, and set
pretty close together, while inside lie had built twelve sties near
one another for the sows to lie in. There were fifty pigs wallowing in
each sty, all of them breeding sows; but the boars slept outside and
were much fewer in number, for the suitors kept on eating them, and
die swineherd had to send them the best he had continually. There were
three hundred and sixty boar pigs, and the herdsman’s four hounds,
which were as fierce as wolves, slept always with them. The
swineherd was at that moment cutting out a pair of sandals from a good
stout ox hide. Three of his men were out herding the pigs in one place
or another, and he had sent the fourth to town with a boar that he had
been forced to send the suitors that they might sacrifice it and
have their fill of meat.
  When the hounds saw Ulysses they set up a furious barking and flew
at him, but Ulysses was cunning enough to sit down and loose his
hold of the stick that he had in his hand: still, he would have been
torn by them in his own homestead had not the swineherd dropped his ox
hide, rushed full speed through the gate of the yard and driven the
dogs off by shouting and throwing stones at them. Then he said to
Ulysses, “Old man, the dogs were likely to have made short work of
you, and then you would have got me into trouble. The gods have
given me quite enough worries without that, for I have lost the best
of masters, and am in continual grief on his account. I have to attend
swine for other people to eat, while he, if he yet lives to see the
light of day, is starving in some distant land. But come inside, and
when you have had your fill of bread and wine, tell me where you
come from, and all about your misfortunes.”
  On this the swineherd led the way into the hut and bade him sit
down. He strewed a good thick bed of rushes upon the floor, and on the
top of this he threw the shaggy chamois skin—a great thick one—on
which he used to sleep by night. Ulysses was pleased at being made
thus welcome, and said “May Jove, sir, and the rest of the gods
grant you your heart’s desire in return for the kind way in which
you have received me.”
  To this you answered, O swineherd Eumaeus, “Stranger, though a still
poorer man should come here, it would not be right for me to insult
him, for all strangers and beggars are from Jove. You must take what
you can get and be thankful, for servants live in fear when they
have young lords for their masters; and this is my misfortune now, for
heaven has hindered the return of him who would have been always
good to me and given me something of my own—a house, a piece of land,
a good looking wife, and all else that a liberal master allows a
servant who has worked hard for him, and whose labour the gods have
prospered as they have mine in the situation which I hold. If my
master had grown old here he would have done great things by me, but
he is gone, and I wish that Helen’s whole race were utterly destroyed,
for she has been the death of many a good man. It was this matter that
took my master to Ilius, the land of noble steeds, to fight the
Trojans in the cause of kin Agamemnon.”
  As he spoke he bound his girdle round him and went to the sties
where the young ******* pigs were penned. He picked out two which he
brought back with him and sacrificed. He singed them, cut them up, and
spitted on them; when the meat was cooked he brought it all in and set
it before Ulysses, hot and still on the spit, whereon Ulysses
sprinkled it over with white barley meal. The swineherd then mixed
wine in a bowl of ivy-wood, and taking a seat opposite Ulysses told
him to begin.
  “Fall to, stranger,” said he, “on a dish of servant’s pork. The
fat pigs have to go to the suitors, who eat them up without shame or
scruple; but the blessed gods love not such shameful doings, and
respect those who do what is lawful and right. Even the fierce
free-booters who go raiding on other people’s land, and Jove gives
them their spoil—even they, when they have filled their ships and got
home again live conscience-stricken, and look fearfully for judgement;
but some god seems to have told these people that Ulysses is dead
and gone; they will not, therefore, go back to their own homes and
make their offers of marriage in the usual way, but waste his estate
by force, without fear or stint. Not a day or night comes out of
heaven, but they sacrifice not one victim nor two only, and they
take the run of his wine, for he was exceedingly rich. No other
great man either in Ithaca or on the mainland is as rich as he was; he
had as much as twenty men put together. I will tell you what he had.
There are twelve herds of cattle upon the mainland, and as many flocks
of sheep, there are also twelve droves of pigs, while his own men
and hired strangers feed him twelve widely spreading herds of goats.
Here in Ithaca he runs even large flocks of goats on the far end of
the island, and they are in the charge of excellent goatherds. Each
one of these sends the suitors the best goat in the flock every day.
As for myself, I am in charge of the pigs that you see here, and I
have to keep picking out the best I have and sending it to them.”
  This was his story, but Ulysses went on eating and drinking
ravenously without a word, brooding his revenge. When he had eaten
enough and was satisfied, the swineherd took the bowl from which he
usually drank, filled it with wine, and gave it to Ulysses, who was
pleased, and said as he took it in his hands, “My friend, who was this
master of yours that bought you and paid for you, so rich and so
powerful as you tell me? You say he perished in the cause of King
Agamemnon; tell me who he was, in case I may have met with such a
person. Jove and the other gods know, but I may be able to give you
news of him, for I have travelled much.”
  Eumaeus answered, “Old man, no traveller who comes here with news
will get Ulysses’ wife and son to believe his story. Nevertheless,
tramps in want of a lodging keep coming with their mouths full of
lies, and not a word of truth; every one who finds his way to Ithaca
goes to my mistress and tells her falsehoods, whereon she takes them
in, makes much of them, and asks them all manner of questions,
crying all the time as women will when they have lost their
husbands. And you too, old man, for a shirt and a cloak would
doubtless make up a very pretty story. But the wolves and birds of
prey have long since torn Ulysses to pieces, or the fishes of the
sea have eaten him, and his bones are lying buried deep in sand upon
some foreign shore; he is dead and gone, and a bad business it is
for all his friends—for me especially; go where I may I shall never
find so good a master, not even if I were to go home to my mother
and father where I was bred and born. I do not so much care,
however, about my parents now, though I should dearly like to see them
again in my own country; it is the loss of Ulysses that grieves me
most; I cannot speak of him without reverence though he is here no
longer, for he was very fond of me, and took such care of me that
whereever he may be I shall always honour his memory.”
  “My friend,” replied Ulysses, “you are very positive, and very
hard of belief about your master’s coming home again, nevertheless I
will not merely say, but will swear, that he is coming. Do not give me
anything for my news till he has actually come, you may then give me a
shirt and cloak of good wear if you will. I am in great want, but I
will not take anything at all till then, for I hate a man, even as I
hate hell fire, who lets his poverty tempt him into lying. I swear
by king Jove, by the rites of hospitality, and by that hearth of
Ulysses to which I have now come, that all will surely happen as I
have said it will. Ulysses will return in this self same year; with
the end of this moon and the beginning of the next he will be here
to do vengeance on all those who are ill treating his wife and son.”
  To this you answered, O swineherd Eumaeus, “Old man, you will
neither get paid for bringing good news, nor will Ulysses ever come
home; drink you wine in peace, and let us talk about something else.
Do not keep on reminding me of all this; it always pains me when any
one speaks about my honoured master. As for your oath we will let it
alone, but I only wish he may come, as do Penelope, his old father
Laertes, and his son Telemachus. I am terribly unhappy too about
this same boy of his; he was running up fast into manhood, and bade
fare to be no worse man, face and figure, than his father, but some
one, either god or man, has been unsettling his mind, so he has gone
off to Pylos to try and get news of his father, and the suitors are
lying in wait for him as he is coming home, in the hope of leaving the
house of Arceisius without a name in Ithaca. But let us say no more
about him, and leave him to be taken, or else to escape if the son
of Saturn holds his hand over him to protect him. And now, old man,
tell me your own story; tell me also, for I want to know, who you
are and where you come from. Tell me of your town and parents, what
manner of ship you came in, how crew brought you to Ithaca, and from
what country they professed to come—for you cannot have come by
land.”
  And Ulysses answered, “I will tell you all about it. If there were
meat and wine enough, and we could stay here in the hut with nothing
to do but to eat and drink while the others go to their work, I
could easily talk on for a whole twelve months without ever
finishing the story of the sorrows with which it has pleased heaven to
visit me.
  “I am by birth a Cretan; my father was a well-to-do man, who had
many sons born in marriage, whereas I was the son of a slave whom he
had purchased for a concubine; nevertheless, my father Castor son of
Hylax (whose lineage I claim, and who was held in the highest honour
among the Cretans for his wealth, prosperity, and the valour of his
sons) put me on the same level with my brothers who had been born in
wedlock. When, however, death took him to the house of Hades, his sons
divided his estate and cast lots for their shares, but to me they gave
a holding and little else; nevertheless, my valour enabled me to marry
into a rich family, for I was not given to bragging, or shirking on
the field of battle. It is all over now; still, if you look at the
straw you can see what the ear was, for I have had trouble enough
and to spare. Mars and Minerva made me doughty in war; when I had
picked my men to surprise the enemy with an ambuscade I never gave
death so much as a thought, but was the first to leap forward and
spear all whom I could overtake. Such was I in battle, but I did not
care about farm work, nor the frugal home life of those who would
bring up children. My delight was in ships, fighting, javelins, and
arrows—things that most men shudder to think of; but one man likes
one thing and another another, and this was what I was most
naturally inclined to. Before the Achaeans went to Troy, nine times
was I in command of men and ships on foreign service, and I amassed
much wealth. I had my pick of the spoil in the first instance, and
much more was allotted to me later on.
  “My house grew apace and I became a great man among the Cretans, but
when Jove counselled that terrible expedition, in which so many
perished, the people required me and Idomeneus to lead their ships
to Troy, and there was no way out of it, for they insisted on our
doing so. There we fought for nine whole years, but in the tenth we
sacked the city of Priam and sailed home again as heaven dispersed us.
Then it was that Jove devised evil against me. I spent but one month
happily with my children, wife, and property, and then I conceived the
idea of making a descent on Egypt, so I fitted out a fine fleet and
manned it. I had nine ships, and the people flocked to fill them.
For six days I and my men made feast, and I found them many victims
both for sacrifice to the gods and for themselves, but on the
seventh day we went on board and set sail from Crete with a fair North
wind behind us though we were going down a river. Nothing went ill
with any of our ships, and we had no sickness on board, but sat
where we were and let the ships go as the wind and steersmen took
them. On the fifth day we reached the river Aegyptus; there I
stationed my ships in the river, bidding my men stay by them and
keep guard over them while I sent out scouts to reconnoitre from every
point of vantage.
  “But the men disobeyed my orders, took to their own devices, and
ravaged the land of the Egyptians, killing the men, and taking their
wives and children captive. The alarm was soon carried to the city,
and when they heard the war cry, the people came out at daybreak
till the plain was filled with horsemen and foot soldiers and with the
gleam of armour. Then Jove spread panic among my men, and they would
no longer face the enemy, for they found themselves surrounded. The
Egyptians killed many of us, and took the rest alive to do forced
labour for them. Jove, however, put it in my mind to do thus—and I
wish I had died then and there in Egypt instead, for there was much
sorrow in store for me—I took off my helmet and shield and dropped my
spear from my hand; then I went straight up to the king’s chariot,
clasped his knees and kissed them, whereon he spared my life, bade
me get into his chariot, and took me weeping to his own home. Many
made at me with their ashen spears and tried to kil me in their
fury, but the king protected me, for he feared the wrath of Jove the
protector of strangers, who punishes those who do evil.
  “I stayed there for seven years and got together much money among
the Egyptians, for they all gave me something; but when it was now
going on for eight years there came a certain Phoenician, a cunning
rascal, who had already committed all sorts of villainy, and this
man talked me over into going with him to Phoenicia, where his house
and his possessions lay. I stayed there for a whole twelve months, but
at the end of that time when months and days had gone by till the same
season had come round again, he set me on board a ship bound for
Libya, on a pretence that I was to take a cargo along with him to that
place, but really that he might sell me as a slave and take the
money I fetched. I suspected his intention, but went on board with
him, for I could not help it.
  “The ship ran before a fresh North wind till we had reached the
sea that lies between Crete and Libya; there, however, Jove counselled
their destruction, for as soon as we were well out from Crete and
could see nothing but sea and sky, he raised a black cloud over our
ship and the sea grew dark beneath it. Then Jove let fly with his
thunderbolts and the ship went round and round and was filled with
fire and brimstone as the lightning struck it. The men fell all into
the sea; they were carried about in the water round the ship looking
like so many sea-gulls, but the god presently deprived them of all
chance of getting home again. I was all dismayed; Jove, however,
sent the ship’s mast within my reach, which saved my life, for I clung
to it, and drifted before the fury of the gale. Nine days did I
drift but in the darkness of the tenth night a great wave bore me on
to the Thesprotian coast. There Pheidon king of the Thesprotians
entertained me hospitably without charging me anything at all for
his son found me when I was nearly dead with cold and fatigue, whereon
he raised me by the hand, took me to his father’s house and gave
They reached the low lying city of Lacedaemon them where they
drove straight to the of abode Menelaus [and found him in his own
house, feasting with his many clansmen in honour of the wedding of his
son, and also of his daughter, whom he was marrying to the son of that
valiant warrior Achilles. He had given his consent and promised her to
him while he was still at Troy, and now the gods were bringing the
marriage about; so he was sending her with chariots and horses to
the city of the Myrmidons over whom Achilles’ son was reigning. For
his only son he had found a bride from Sparta, daughter of Alector.
This son, Megapenthes, was born to him of a bondwoman, for heaven
vouchsafed Helen no more children after she had borne Hermione, who
was fair as golden Venus herself.
  So the neighbours and kinsmen of Menelaus were feasting and making
merry in his house. There was a bard also to sing to them and play his
lyre, while two tumblers went about performing in the midst of them
when the man struck up with his tune.]
  Telemachus and the son of Nestor stayed their horses at the gate,
whereon Eteoneus servant to Menelaus came out, and as soon as he saw
them ran hurrying back into the house to tell his Master. He went
close up to him and said, “Menelaus, there are some strangers come
here, two men, who look like sons of Jove. What are we to do? Shall we
take their horses out, or tell them to find friends elsewhere as
they best can?”
  Menelaus was very angry and said, “Eteoneus, son of Boethous, you
never used to be a fool, but now you talk like a simpleton. Take their
horses out, of course, and show the strangers in that they may have
supper; you and I have stayed often enough at other people’s houses
before we got back here, where heaven grant that we may rest in
peace henceforward.”
  So Eteoneus bustled back and bade other servants come with him. They
took their sweating hands from under the yoke, made them fast to the
mangers, and gave them a feed of oats and barley mixed. Then they
leaned the chariot against the end wall of the courtyard, and led
the way into the house. Telemachus and Pisistratus were astonished
when they saw it, for its splendour was as that of the sun and moon;
then, when they had admired everything to their heart’s content,
they went into the bath room and washed themselves.
  When the servants had washed them and anointed them with oil, they
brought them woollen cloaks and shirts, and the two took their seats
by the side of Menelaus. A maidservant brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread, and offered them many good things of
what there was in the house, while the carver fetched them plates of
all manner of meats and set cups of gold by their side.
  Menelaus then greeted them saying, “Fall to, and welcome; when you
have done supper I shall ask who you are, for the lineage of such
men as you cannot have been lost. You must be descended from a line of
sceptre-bearing kings, for poor people do not have such sons as you
are.”
  On this he handed them a piece of fat roast ****, which had been set
near him as being a prime part, and they laid their hands on the
good things that were before them; as soon as they had had enough to
eat and drink, Telemachus said to the son of Nestor, with his head
so close that no one might hear, “Look, Pisistratus, man after my
own heart, see the gleam of bronze and gold—of amber, ivory, and
silver. Everything is so splendid that it is like seeing the palace of
Olympian Jove. I am lost in admiration.”
  Menelaus overheard him and said, “No one, my sons, can hold his
own with Jove, for his house and everything about him is immortal; but
among mortal men—well, there may be another who has as much wealth as
I have, or there may not; but at all events I have travelled much
and have undergone much hardship, for it was nearly eight years before
I could get home with my fleet. I went to Cyprus, Phoenicia and the
Egyptians; I went also to the Ethiopians, the Sidonians, and the
Erembians, and to Libya where the lambs have horns as soon as they are
born, and the sheep lamb down three times a year. Every one in that
country, whether master or man, has plenty of cheese, meat, and good
milk, for the ewes yield all the year round. But while I was
travelling and getting great riches among these people, my brother was
secretly and shockingly murdered through the perfidy of his wicked
wife, so that I have no pleasure in being lord of all this wealth.
Whoever your parents may be they must have told you about all this,
and of my heavy loss in the ruin of a stately mansion fully and
magnificently furnished. Would that I had only a third of what I now
have so that I had stayed at home, and all those were living who
perished on the plain of Troy, far from Argos. I of grieve, as I sit
here in my house, for one and all of them. At times I cry aloud for
sorrow, but presently I leave off again, for crying is cold comfort
and one soon tires of it. Yet grieve for these as I may, I do so for
one man more than for them all. I cannot even think of him without
loathing both food and sleep, so miserable does he make me, for no one
of all the Achaeans worked so hard or risked so much as he did. He
took nothing by it, and has left a legacy of sorrow to myself, for
he has been gone a long time, and we know not whether he is alive or
dead. His old father, his long-suffering wife Penelope, and his son
Telemachus, whom he left behind him an infant in arms, are plunged
in grief on his account.”
  Thus spoke Menelaus, and the heart of Telemachus yearned as he
bethought him of his father. Tears fell from his eyes as he heard
him thus mentioned, so that he held his cloak before his face with
both hands. When Menelaus saw this he doubted whether to let him
choose his own time for speaking, or to ask him at once and find
what it was all about.
  While he was thus in two minds Helen came down from her high vaulted
and perfumed room, looking as lovely as Diana herself. Adraste brought
her a seat, Alcippe a soft woollen rug while Phylo fetched her the
silver work-box which Alcandra wife of Polybus had given her.
Polybus lived in Egyptian Thebes, which is the richest city in the
whole world; he gave Menelaus two baths, both of pure silver, two
tripods, and ten talents of gold; besides all this, his wife gave
Helen some beautiful presents, to wit, a golden distaff, and a
silver work-box that ran on wheels, with a gold band round the top
of it. Phylo now placed this by her side, full of fine spun yarn,
and a distaff charged with violet coloured wool was laid upon the
top of it. Then Helen took her seat, put her feet upon the
footstool, and began to question her husband.
  “Do we know, Menelaus,” said she, “the names of these strangers
who have come to visit us? Shall I guess right or wrong?-but I
cannot help saying what I think. Never yet have I seen either man or
woman so like somebody else (indeed when I look at him I hardly know
what to think) as this young man is like Telemachus, whom Ulysses left
as a baby behind him, when you Achaeans went to Troy with battle in
your hearts, on account of my most shameless self.”
  “My dear wife,” replied Menelaus, “I see the likeness just as you
do. His hands and feet are just like Ulysses’; so is his hair, with
the shape of his head and the expression of his eyes. Moreover, when I
was talking about Ulysses, and saying how much he had suffered on my
account, tears fell from his eyes, and he hid his face in his mantle.”
  Then Pisistratus said, “Menelaus, son of Atreus, you are right in
thinking that this young man is Telemachus, but he is very modest, and
is ashamed to come here and begin opening up discourse with one
whose conversation is so divinely interesting as your own. My
father, Nestor, sent me to escort him hither, for he wanted to know
whether you could give him any counsel or suggestion. A son has always
trouble at home when his father has gone away leaving him without
supporters; and this is how Telemachus is now placed, for his father
is absent, and there is no one among his own people to stand by him.”
  “Bless my heart,” replied Menelaus, “then I am receiving a visit
from the son of a very dear friend, who suffered much hardship for
my sake. I had always hoped to entertain him with most marked
distinction when heaven had granted us a safe return from beyond the
seas. I should have founded a city for him in Argos, and built him a
house. I should have made him leave Ithaca with his goods, his son,
and all his people, and should have sacked for them some one of the
neighbouring cities that are subject to me. We should thus have seen
one another continually, and nothing but death could have
interrupted so close and happy an *******. I suppose, however,
that heaven grudged us such great good fortune, for it has prevented
the poor fellow from ever getting home at all.”
  Thus did he speak, and his words set them all a weeping. Helen wept,
Telemachus wept, and so did Menelaus, nor could Pisistratus keep his
eyes from filling, when he remembered his dear brother Antilochus whom
the son of bright Dawn had killed. Thereon he said to Menelaus,
  “Sir, my father Nestor, when we used to talk about you at home, told
me you were a person of rare and excellent understanding. If, then, it
be possible, do as I would urge you. I am not fond of crying while I
am getting my supper. Morning will come in due course, and in the
forenoon I care not how much I cry for those that are dead and gone.
This is all we can do for the poor things. We can only shave our heads
for them and wring the tears from our cheeks. I had a brother who died
at Troy; he was by no means the worst man there; you are sure to
have known him—his name was Antilochus; I never set eyes upon him
myself, but they say that he was singularly fleet of foot and in fight
valiant.”
  “Your discretion, my friend,” answered Menelaus, “is beyond your
years. It is plain you take after your father. One can soon see when a
man is son to one whom heaven has blessed both as regards wife and
offspring—and it has blessed Nestor from first to last all his
days, giving him a green old age in his own house, with sons about him
who are both we disposed and valiant. We will put an end therefore
to all this weeping, and attend to our supper again. Let water be
poured over our hands. Telemachus and I can talk with one another
fully in the morning.”
  On this Asphalion, one of the servants, poured water over their
hands and they laid their hands on the good things that were before
them.
  Then Jove’s daughter Helen bethought her of another matter. She
drugged the wine with an herb that banishes all care, sorrow, and
ill humour. Whoever drinks wine thus drugged cannot shed a single tear
all the rest of the day, not even though his father and mother both of
them drop down dead, or he sees a brother or a son hewn in pieces
before his very eyes. This drug, of such sovereign power and virtue,
had been given to Helen by Polydamna wife of Thon, a woman of Egypt,
where there grow all sorts of herbs, some good to put into the
mixing-bowl and others poisonous. Moreover, every one in the whole
country is a skilled physician, for they are of the race of Paeeon.
When Helen had put this drug in the bowl, and had told the servants to
serve the wine round, she said:
  “Menelaus, son of Atreus, and you my good friends, sons of
honourable men (which is as Jove wills, for he is the giver both of
good and evil, and can do what he chooses), feast here as you will,
and listen while I tell you a tale in season. I cannot indeed name
every single one of the exploits of Ulysses, but I can say what he did
when he was before Troy, and you Achaeans were in all sorts of
difficulties. He covered himself with wounds and bruises, dressed
himself all in rags, and entered the enemy’s city looking like a
menial or a beggar. and quite different from what he did when he was
among his own people. In this disguise he entered the city of Troy,
and no one said anything to him. I alone recognized him and began to
question him, but he was too cunning for me. When, however, I had
washed and anointed him and had given him clothes, and after I had
sworn a solemn oath not to betray him to the Trojans till he had got
safely back to his own camp and to the ships, he told me all that
the Achaeans meant to do. He killed many Trojans and got much
information before he reached the Argive camp, for all which things
the Trojan women made lamentation, but for my own part I was glad, for
my heart was beginning to oam after my home, and I was unhappy about
wrong that Venus had done me in taking me over there, away from my
country, my girl, and my lawful wedded husband, who is indeed by no
means deficient either in person or understanding.”
  Then Menelaus said, “All that you have been saying, my dear wife, is
true. I have travelled much, and have had much to do with heroes,
but I have never seen such another man as Ulysses. What endurance too,
and what courage he displayed within the wooden horse, wherein all the
bravest of the Argives were lying in wait to bring death and
destruction upon the Trojans. At that moment you came up to us; some
god who wished well to the Trojans must have set you on to it and
you had Deiphobus with you. Three times did you go all round our
hiding place and pat it; you called our chiefs each by his own name,
and mimicked all our wives -Diomed, Ulysses, and I from our seats
inside heard what a noise you made. Diomed and I could not make up our
minds whether to spring out then and there, or to answer you from
inside, but Ulysses held us all in check, so we sat quite still, all
except Anticlus, who was beginning to answer you, when Ulysses clapped
his two brawny hands over his mouth, and kept them there. It was
this that saved us all, for he muzzled Anticlus till Minerva took
you away again.”
  “How sad,” exclaimed Telemachus, “that all this was of no avail to
save him, nor yet his own iron courage. But now, sir, be pleased to
send us all to bed, that we may lie down and enjoy the blessed boon of
sleep.”
  On this Helen told the maid servants to set beds in the room that
was in the gatehouse, and to make them with good red rugs, and
spread coverlets on the top of them with woollen cloaks for the guests
to wear. So the maids went out, carrying a torch, and made the beds,
to which a man-servant presently conducted the strangers. Thus,
then, did Telemachus and Pisistratus sleep there in the forecourt,
while the son of Atreus lay in an inner room with lovely Helen by
his side.
  When the child of morning, rosy-fingered Dawn, appeared, Menelaus
rose and dressed himself. He bound his sandals on to his comely
feet, girded his sword about his shoulders, and left his room
looking like an immortal god. Then, taking a seat near Telemachus he
said:
  “And what, Telemachus, has led you to take this long sea voyage to
Lacedaemon? Are you on public or private business? Tell me all about
it.”
  “I have come, sir replied Telemachus, “to see if you can tell me
anything about my father. I am being eaten out of house and home; my
fair estate is being wasted, and my house is full of miscreants who
keep killing great numbers of my sheep and oxen, on the pretence of
paying their addresses to my mother. Therefore, I am suppliant at your
knees if haply you may tell me about my father’s melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller; for he was a man born to trouble. Do not soften things
out of any pity for myself, but tell me in all plainness exactly
what you saw. If my brave father Ulysses ever did you loyal service
either by word or deed, when you Achaeans were harassed by the
Trojans, bear it in mind now as in my favour and tell me truly all.”
  Menelaus on hearing this was very much shocked. “So,” he
exclaimed, “these cowards would usurp a brave man’s bed? A hind
might as well lay her new born you
I’m doing so well.
I offered you to Charybdis in exchange for my sanity.
Scylla too, at first, but she seemed too great an evil and I’m over it, I promise.
I’d rather watch you disappear into the maelstrom of my memory than
have to pick six pieces of your body from the crags in my head.

I’m doing so well.
I warned you of the Lotus Eaters
and took ten deep breaths when you peeked inside the bag of winds and blew our love astray.
I told a blind Polyphemus you were sorry for his loss.
He said Nobody is sorry, and I knew that he was right.

I’m doing so well.
I amble through Phoenicia on sidewalks that remember all the stories you told.
I bump into Nausikaa. She asks if I am Circe, and I tell her my name.
She drops her gaze to the pavement before admitting that you never mentioned me.

I’m doing so well.
I don’t spite the olives that dare to grow without our bodies entwined beneath them.
And I don’t mind when Antinous calls me ahead, begging me to finish our shroud - to leave the loom,
and us, behind.

I’m doing so well.
I buried all my anger in Kalypso’s wet sand
And as it followed you out to sea with the tide she came up and commiserated;
You left her once, too.
I hope you've read the Odyssey.
my desire
thwarted Kition
by wharf
that pruned
their garnishes
and the
outing did
plait round
their Phoenicia
that Jezebel
lured bounty
with her
beauty and
Cypress lament
Alexander's army
that fought
war almighty!
trade war with cypress

— The End —