And Ulysses answered, “King Alcinous, it is a good thing to hear a
bard with such a divine voice as this man has. There is nothing better
or more delightful than when a whole people make merry together,
with the guests sitting orderly to listen, while the table is loaded
with bread and meats, and the cup-bearer draws wine and fills his
cup for every man. This is indeed as fair a sight as a man can see.
Now, however, since you are inclined to ask the story of my sorrows,
and rekindle my own sad memories in respect of them, I do not know how
to begin, nor yet how to continue and conclude my tale, for the hand
of heaven has been laid heavily upon me.
  “Firstly, then, I will tell you my name that you too may know it,
and one day, if I outlive this time of sorrow, may become my there
guests though I live so far away from all of you. I am Ulysses son
of Laertes, reknowned among mankind for all manner of subtlety, so
that my fame ascends to heaven. I live in Ithaca, where there is a
high mountain called Neritum, covered with forests; and not far from
it there is a group of islands very near to one another—Dulichium,
Same, and the wooded island of Zacynthus. It lies squat on the
horizon, all highest up in the sea towards the sunset, while the
others lie away from it towards dawn. It is a rugged island, but it
breeds brave men, and my eyes know none that they better love to
look upon. The goddess Calypso kept me with her in her cave, and
wanted me to marry her, as did also the cunning Aeaean goddess
Circe; but they could neither of them persuade me, for there is
nothing dearer to a man than his own country and his parents, and
however splendid a home he may have in a foreign country, if it be far
from father or mother, he does not care about it. Now, however, I will
tell you of the many hazardous adventures which by Jove’s will I met
with on my return from Troy.
  “When I had set sail thence the wind took me first to Ismarus, which
is the city of the Cicons. There I sacked the town and put the
people to the sword. We took their wives and also much *****, which we
divided equitably amongst us, so that none might have reason to
complain. I then said that we had better make off at once, but my
men very foolishly would not obey me, so they stayed there drinking
much wine and killing great numbers of sheep and oxen on the sea
shore. Meanwhile the Cicons cried out for help to other Cicons who
lived inland. These were more in number, and stronger, and they were
more skilled in the art of war, for they could fight, either from
chariots or on foot as the occasion served; in the morning, therefore,
they came as thick as leaves and bloom in summer, and the hand of
heaven was against us, so that we were hard pressed. They set the
battle in array near the ships, and the hosts aimed their
bronze-shod spears at one another. So long as the day waxed and it was
still morning, we held our own against them, though they were more
in number than we; but as the sun went down, towards the time when men
loose their oxen, the Cicons got the better of us, and we lost half
a dozen men from every ship we had; so we got away with those that
were left.
  “Thence we sailed onward with sorrow in our hearts, but glad to have
escaped death though we had lost our comrades, nor did we leave till
we had thrice invoked each one of the poor fellows who had perished by
the hands of the Cicons. Then Jove raised the North wind against us
till it blew a hurricane, so that land and sky were hidden in thick
clouds, and night sprang forth out of the heavens. We let the ships
run before the gale, but the force of the wind tore our sails to
tatters, so we took them down for fear of shipwreck, and rowed our
hardest towards the land. There we lay two days and two nights
suffering much alike from toil and distress of mind, but on the
morning of the third day we again raised our masts, set sail, and took
our places, letting the wind and steersmen direct our ship. I should
have got home at that time unharmed had not the North wind and the
currents been against me as I was doubling Cape Malea, and set me
off my course hard by the island of Cythera.
  “I was driven thence by foul winds for a space of nine days upon the
sea, but on the tenth day we reached the land of the Lotus-eater,
who live on a food that comes from a kind of flower. Here we landed to
take in fresh water, and our crews got their mid-day meal on the shore
near the ships. When they had eaten and drunk I sent two of my company
to see what manner of men the people of the place might be, and they
had a third man under them. They started at once, and went about among
the Lotus-eaters, who did them no hurt, but gave them to eat of the
lotus, which was so delicious that those who ate of it left off caring
about home, and did not even want to go back and say what had happened
to them, but were for staying and munching lotus with the
Lotus-eater without thinking further of their return; nevertheless,
though they wept bitterly I forced them back to the ships and made
them fast under the benches. Then I told the rest to go on board at
once, lest any of them should taste of the lotus and leave off wanting
to get home, so they took their places and smote the grey sea with
their oars.
  “We sailed hence, always in much distress, till we came to the
land of the lawless and inhuman Cyclopes. Now the Cyclopes neither
plant nor plough, but trust in providence, and live on such wheat,
barley, and grapes as grow wild without any kind of tillage, and their
wild grapes yield them wine as the sun and the rain may grow them.
They have no laws nor assemblies of the people, but live in caves on
the tops of high mountains; each is lord and master in his family, and
they take no account of their neighbours.
  “Now off their harbour there lies a wooded and fertile island not
quite close to the land of the Cyclopes, but still not far. It is
overrun with wild goats, that breed there in great numbers and are
never disturbed by foot of man; for sportsmen—who as a rule will
suffer so much hardship in forest or among mountain precipices—do not
go there, nor yet again is it ever ploughed or fed down, but it lies a
wilderness untilled and unsown from year to year, and has no living
thing upon it but only goats. For the Cyclopes have no ships, nor
yet shipwrights who could make ships for them; they cannot therefore
go from city to city, or sail over the sea to one another’s country as
people who have ships can do; if they had had these they would have
colonized the island, for it is a very good one, and would yield
everything in due season. There are meadows that in some places come
right down to the sea shore, well watered and full of luscious
grass; grapes would do there excellently; there is level land for
ploughing, and it would always yield heavily at harvest time, for
the soil is deep. There is a good harbour where no cables are
wanted, nor yet anchors, nor need a ship be moored, but all one has to
do is to beach one’s vessel and stay there till the wind becomes
fair for putting out to sea again. At the head of the harbour there is
a spring of clear water coming out of a cave, and there are poplars
growing all round it.
  “Here we entered, but so dark was the night that some god must
have brought us in, for there was nothing whatever to be seen. A thick
mist hung all round our ships; the moon was hidden behind a mass of
clouds so that no one could have seen the island if he had looked
for it, nor were there any breakers to tell us we were close in
shore before we found ourselves upon the land itself; when, however,
we had beached the ships, we took down the sails, went ashore and
camped upon the beach till daybreak.
  “When the child of morning, rosy-fingered Dawn, appeared, we admired
the island and wandered all over it, while the nymphs Jove’s daughters
roused the wild goats that we might get some meat for our dinner. On
this we fetched our spears and bows and arrows from the ships, and
dividing ourselves into three bands began to shoot the goats. Heaven
sent us excellent sport; I had twelve ships with me, and each ship got
nine goats, while my own ship had ten; thus through the livelong day
to the going down of the sun we ate and drank our fill,—and we had
plenty of wine left, for each one of us had taken many jars full
when we sacked the city of the Cicons, and this had not yet run out.
While we were feasting we kept turning our eyes towards the land of
the Cyclopes, which was hard by, and saw the smoke of their stubble
fires. We could almost fancy we heard their voices and the bleating of
their sheep and goats, but when the sun went down and it came on dark,
we camped down upon the beach, and next morning I called a council.
  “‘Stay here, my brave fellows,’ said I, ‘all the rest of you,
while I go with my ship and exploit these people myself: I want to see
if they are uncivilized savages, or a hospitable and humane race.’
  “I went on board, bidding my men to do so also and loose the
hawsers; so they took their places and smote the grey sea with their
oars. When we got to the land, which was not far, there, on the face
of a cliff near the sea, we saw a great cave overhung with laurels. It
was a station for a great many sheep and goats, and outside there
was a large yard, with a high wall round it made of stones built
into the ground and of trees both pine and oak. This was the abode
of a huge monster who was then away from home shepherding his
flocks. He would have nothing to do with other people, but led the
life of an outlaw. He was a horrid creature, not like a human being at
all, but resembling rather some crag that stands out boldly against
the sky on the top of a high mountain.
  “I told my men to draw the ship ashore, and stay where they were,
all but the twelve best among them, who were to go along with
myself. I also took a goatskin of sweet black wine which had been
given me by Maron, Apollo son of Euanthes, who was priest of Apollo
the patron god of Ismarus, and lived within the wooded precincts of
the temple. When we were sacking the city we respected him, and spared
his life, as also his wife and child; so he made me some presents of
great value—seven talents of fine gold, and a bowl of silver, with
twelve jars of sweet wine, unblended, and of the most exquisite
flavour. Not a man nor maid in the house knew about it, but only
himself, his wife, and one housekeeper: when he drank it he mixed
twenty parts of water to one of wine, and yet the fragrance from the
mixing-bowl was so exquisite that it was impossible to refrain from
drinking. I filled a large skin with this wine, and took a wallet full
of provisions with me, for my mind misgave me that I might have to
deal with some savage who would be of great strength, and would
respect neither right nor law.
  “We soon reached his cave, but he was out shepherding, so we went
inside and took stock of all that we could see. His cheese-racks
were loaded with cheeses, and he had more lambs and kids than his pens
could hold. They were kept in separate flocks; first there were the
hoggets, then the oldest of the younger lambs and lastly the very
young ones all kept apart from one another; as for his dairy, all
the vessels, bowls, and milk pails into which he milked, were swimming
with whey. When they saw all this, my men begged me to let them
first steal some cheeses, and make off with them to the ship; they
would then return, drive down the lambs and kids, put them on board
and sail away with them. It would have been indeed better if we had
done so but I would not listen to them, for I wanted to see the
owner himself, in the hope that he might give me a present. When,
however, we saw him my poor men found him ill to deal with.
  “We lit a fire, offered some of the cheeses in sacrifice, ate others
of them, and then sat waiting till the Cyclops should come in with his
sheep. When he came, he brought in with him a huge load of dry
firewood to light the fire for his supper, and this he flung with such
a noise on to the floor of his cave that we hid ourselves for fear
at the far end of the cavern. Meanwhile he drove all the ewes
inside, as well as the she-goats that he was going to milk, leaving
the males, both rams and he-goats, outside in the yards. Then he
rolled a huge stone to the mouth of the cave—so huge that two and
twenty strong four-wheeled waggons would not be enough to draw it from
its place against the doorway. When he had so done he sat down and
milked his ewes and goats, all in due course, and then let each of
them have her own young. He curdled half the milk and set it aside
in wicker strainers, but the other half he poured into bowls that he
might drink it for his supper. When he had got through with all his
work, he lit the fire, and then caught sight of us, whereon he said:
  “‘Strangers, who are you? Where do sail from? Are you traders, or do
you sail the as rovers, with your hands against every man, and every
man’s hand against you?’
  “We were frightened out of our senses by his loud voice and
monstrous form, but I managed to say, ‘We are Achaeans on our way home
from Troy, but by the will of Jove, and stress of weather, we have
been driven far out of our course. We are the people of Agamemnon, son
of Atreus, who has won infinite renown throughout the whole world,
by sacking so great a city and killing so many people. We therefore
humbly pray you to show us some hospitality, and otherwise make us
such presents as visitors may reasonably expect. May your excellency
fear the wrath of heaven, for we are your suppliants, and Jove takes
all respectable travellers under his protection, for he is the avenger
of all suppliants and foreigners in distress.’
  “To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you
are a fool, or else you know nothing of this country. Talk to me,
indeed, about fearing the gods or shunning their anger? We Cyclopes do
not care about Jove or any of your blessed gods, for we are ever so
much stronger than they. I shall not spare either yourself or your
companions out of any regard for Jove, unless I am in the humour for
doing so. And now tell me where you made your ship fast when you
came on shore. Was it round the point, or is she lying straight off
the land?’
  “He said this to draw me out, but I was too cunning to be caught
in that way, so I answered with a lie; ‘Neptune,’ said I, ’sent my
ship on to the rocks at the far end of your country, and wrecked it.
We were driven on to them from the open sea, but I and those who are
with me escaped the jaws of death.’
  “The cruel wretch vouchsafed me not one word of answer, but with a
sudden clutch he gripped up two of my men at once and dashed them down
upon the ground as though they had been puppies. Their brains were
shed upon the ground, and the earth was wet with their blood. Then
he tore them limb from limb and supped upon them. He gobbled them up
like a lion in the wilderness, flesh, bones, marrow, and entrails,
without leaving anything uneaten. As for us, we wept and lifted up our
hands to heaven on seeing such a horrid sight, for we did not know
what else to do; but when the Cyclops had filled his huge paunch,
and had washed down his meal of human flesh with a drink of neat milk,
he stretched himself full length upon the ground among his sheep,
and went to sleep. I was at first inclined to seize my sword, draw it,
and drive it into his vitals, but I reflected that if I did we
should all certainly be lost, for we should never be able to shift the
stone which the monster had put in front of the door. So we stayed
sobbing and sighing where we were till morning came.
  “When the child of morning, rosy-fingered Dawn, appeared, he again
lit his fire, milked his goats and ewes, all quite rightly, and then
let each have her own young one; as soon as he had got through with
all his work, he clutched up two more of my men, and began eating them
for his morning’s meal. Presently, with the utmost ease, he rolled the
stone away from the door and drove out his sheep, but he at once put
it back again—as easily as though he were merely clapping the lid
on to a

a man needs a goat
every man deserves a woman
every man should have a woman
but a man needs a goat
if a man has a wife
he still needs a goat

a goat gets ya milk
a goat can getcha food
a goat can make a coat
and keep you warm
a man needs a coat
every man should have a goat
even if every man was married
every man would still need a goat
a man needs a goat

a man needs a goat
you can talk to a goat
and he will listen but
won't give you backtalk
a man needs a goat

if you're stuck on a mountain
a goat can find the way back
maybe
a man needs a goat

you don't have to feed a goat
a goat can feed itself
goats eat grass
if you own a goat
you won't have to buy a lawn mower
your goat will take care of that

goats do not climb trees
if you own a goat
you will never have to call the fire dept.
to tell them that
your goat is stuck up a tree
goats don't climb trees
so that will never happen

a goat can make milk
and with its milk
you can make
all kinds of cheeses
like goat cheese
and fresh mozzarella
there is nothing
like fresh goat cheese
and fresh goat cheeses
without a goat
you just can't make any goat cheese
nor
have any goat milk for your oats
a man needs a goat

you can't step on a goats back
you will break it
please use a ladder or
step-stool instead
do not step on a goats back

you can compare your goatee
to a goats beard
they grow'em too
a man needs a goat

goats make good company
you can talk to a goat and he will listen
but won't talk back
he's a good goat
a man needs a goat

a man needs a goat
a man needs a wife
but if a man has a wife
he's still gonna need a goat

a man needs a goat

Capricorns, Capricorns are ruled and schooled by the planet Saturn, Saturn, Saturn. A bandit with a similar pattern, pattern, pattern. Capricorns, Capricorns are brethren from a legion; a legion of an atmosphere of the southern-hemisphere; in the equatorial region. At an
angle, angle, angle; Capricorns, Capricorns are angels of Aquarius and

Sagittarius. They’re boisterous, courageous, contagious, glamorous,
prestigious, rebellious, various and victorious-goats, goats, goats!
Capricorns, Capricorns cope, devote, note and quote, quote, quote.
They’re ambitions with superstitions and various missions, missions, missions! They’re novelties and poverties, revelations and

revolutionaries, revolutionaries, revolutionaries. Capricorns, Capricorns are theories and visionaries, visionaries, visionaries.
They’re objects, projects and rejects. They’re leaders and readers that are poetically, negatively or positively dictatorial and doctorial!  Some are historical, optical, political and radical; authentic, eccentric,

neurotic, poetic, theoretic, theoretic, theoretic. Unicorns, Unicorns are biblical and mythical, mythical, mythical; they’re ******, exotic, iconic, ironic, magic, nostalgic creatures, creatures, creatures. Their features
resembling a horse of course, of course. Furthermore, they’re fierce and a force. They’re a breed and creed of desire, fire and perspire, perspire,

perspire, perspire! They’re viral, viral, viral! This partial, sworn steed;
born awesome, awesome, awesome and too blossom, blossom, blossom. Unicorn’s spiral, crescent horn usually projecting and protruding from their foreheads. Rough and tough enough too pierce,
pierce, pierce! Unicorns, Unicorns are defendants, independents and

pendants. Hark! Hark! Hark! They’re brilliant and resilient sparks, sparks, sparks! They’re told as bold, old art, from the heart, from the start. Unicorns, Unicorns are fillers and pillars of guide, pride and
stride, stride, stride. They’re along for the long, long, long ride...
Unicorns, Unicorns are strong, strong, strong! Some as a song, song,

song, some throng, throng, throng, some wrong, wrong, wrong. As a
child, child, child; wild, wild, wild! Unicorns, Unicorns overwhelm, overwhelm, overwhelm. Their domicile realm, apparently, inherently and originally belonging from India; alleluia, alleluia for India, India,

India! Capricorns and Unicorns; two different creations. Capricorns
and Unicorns; two different relations. Capricorns and Unicorns; two
different situations and superstitions. They’re rainbows that glow, know and show. They’re of borrow, of sorrow and of our tomorrow.

In a distant land, far beyond the time we know now, there lived an ancient people who knew in their bones of a past outside memory. Things happened over and over; as day became night night became day, spring followed winter, summer followed spring, autumn followed summer and then, and then as autumn came, at least the well-known ordered days passed full of preparation for the transhumance, that great movement of flocks and herds from the summer mountains to the winter pastures. But in the great oak woods of this region the leaves seemed reluctant to fall. Even after the first frosts when the trees glimmered with rime as the sun rose. Even when winter’s cousin, the great wind from the west, ravaged the conical roofs of the shepherds’ huts. The leaves did not fall.

For Lucila, searching for leaves as she climbed each day higher and higher through the parched undergrowth under the most ancient oaks, there were only acorns, slews of acorns at her feet. There were no leaves, or rather no leaves that might be gathered as newly fallen. Only the faint husks of leaves of the previous autumn, leaves of provenance already gathered before she left the mountains last year for the winter plains, leaves she had placed into her deep sleeves, into her voluminous apron, into the large pockets of her vlaterz, the ornate felt jacket of the married woman.

Since her childhood she had picked and pocketed these oaken leaves, felt their thin, veined, patterned forms, felt, followed, caressed them between her finger tips. It was as though her pockets were full of the hands of children, seven-fingered hands, stroking her fingers with their pointed tips when her fingers were pocketed.

She would find private places to lay out her gathered leaves. She wanted none to know or touch or speak of these her children of the oak forest. She had waited all summer, as she had done since a child, watching them bud and grow on the branch, and then, with the frosts and winds of autumn, fall, fall, fall to the ground, but best of all fall into her small hands, every leaf there to be caught, fallen into the bowl of her cupped hands. And for every leaf caught, a wish.

Her autumn days became full of wishes. She would lie awake on her straw mattress after Mikas had risen for the night milking, that time when the rustling bells of the goats had no accompaniment from the birds. She would assemble her lists of wishes, wishes ready for leaves not yet fallen into the bowl of her cupped hands. May the toes of my baby be perfectly formed? May his hair fall straight without a single curl? May I know only the pain I can bear when he comes? May the mother of Mikas love this child?

As the fine autumn days moved towards the feast day of St Anolysius, the traditional day of departure of the winter transhumance, there was, this season, an unspoken tension present in the still, dry air. Already preparations were being made for the long journey to the winter plains. There was soon to be a wedding now three days away, of the Phatos boy to the Tamosel girl. The boy was from an adjoining summer pasture and had travelled during the summer months with an itinerant uncle, a pedlar of sorts and beggar of repute. So he had seen something of the world beyond those of the herds and flocks can expect to see. He was rightly-made and fit to marry, although, of course, the girl was to be well-kept secret until the day itself.

Lucila remembered those wedding days, her wedding days, those anxious days of waiting when encased in her finery, in her seemingly impenetrable and voluminous wedding clothes she had remained all but hidden from view. While around her the revelling came and went, the drunkenness, the feasting, the riotous eruptions of noise and movement, the sudden visitations of relatives she did not know, the fierce instructions of women who spoke to her now as a woman no longer a young girl or a dear child, women she knew as silent, shy and respectful who were now loud and lewd, who told her things she could hardly believe, what a man might do, what a man might be, what a woman had to suffer - all these things happening at the same time. And then her soon-to-be husband’s drunk-beyond-reason friends had carried off the basket with her trousseau and dressed themselves riotously in her finest embroidered blouses, her intricate layered skirts, her petticoats, even the nightdress deemed the one to be worn when eventually, after three days revelry, she would be visited by a man, now more goat than man, sodden with drink, insensible to what little she understood as human passion beyond the coupling of goats. Of course Semisar had prepared the bright blood for the bridesbed sheet, the necessary evidence, and as Mikas lay sprawled unconscious at the foot of the marriage bed she had allowed herself to be dishevelled, to feign the aftermath of the act he was supposed to have committed upon her. That would, she knew, come later . . .

It was then, in those terrible days and after, she took comfort from her silent, private stitching into leaves, the darning of acorns, the spinning of skeins of goats’ wool she would walnut-dye and weave around stones and pieces of glass. She would bring together leaves bound into tiny books, volumes containing for her a language of leaves, the signs and symbols of nature she had named, that only she knew. She could not read the words of the priest’s book but was fluent in the script of veins and ribs and patterning that every leaf owned. When autumn came she could hardly move a step for picking up a fallen leaf, reading its story, learning of its history. But this autumn now, at the time of leaf fall, the fall of the leaf did not happen and those leaves of last year at her feet were ready to disintegrate at her touch. She was filled with dread. She knew she could not leave the mountains without a collection of leaves to stitch and weave through the shorter days and long, long winter nights. She had imagined sharing with her infant child this language she had learnt, had stitched into her daily life.

It was Semisar of course, who voiced it first. Semisar, the self-appointed weather ears and horizon eyes of the community, who followed her into the woods, who had forced Lucila against a tree holding one broad arm and her body’s weight like a bar from which Lucila could not escape, and with the other arm and hand rifled the broad pockets of Lucila’s apron. Semisar tossed the delicate chicken bone needles to the ground, unravelled the bobbins of walnut-stained yarn, crumpled the delicately folded and stitched, but yet to be finished, constructions of leaves . . . And spewed forth a torrent of terrible words. Already the men knew that the lack of leaf fall was peculiar only to the woods above and around their village. Over the other side of the mountain Telgatho had said this was not so. Was Lucila a Magnelz? Perhaps a Cutvlael? This baby she carried, a girl of course, was already making evil. Semisar placed her hand over and around the ripe hard form of the unborn child, feeling for its shape, its elbows and knees, the spine. And from there, with a vicelike grip on the wrist, Semisar dragged Lucila up and far into the woods to where the mountain with its caves and rocks touched the last trees, and from there to the cave where she seemed to know Lucila’s treasures lay, her treasures from childhood. Semisar would destroy everything, then the leaves would surely fall.

When Lucila did not return to prepare the evening meal Mikas was to learn all. Should he leave her be? He had been told women had these times of strange behaviour before childbirth. The wedding of the Phatos boy was almost upon them and the young men were already behaving like goats before the rut. The festive candles and tinselled wedding crowns had been fetched from the nearest town two days ride distant, the decoration of the tiny mountain basilica and the accommodation for the priest was in hand. The women were busy with the making of sweets and treats to be thrown at the wedding pair by guests and well-wishers. Later, the same women would prepare the dough for the millstones of bread that would be baked in the stone ovens. The men had already chosen the finest lambs to spit-roast for the feast.

She will return, Semisar had said after waiting by the fold where Mikas flocks, now gathered from the heights, awaited their journey south. All will be well, Mikas, never fear. The infant, a girl, may not last its birth, Semisar warned, but seeing the shocked face of Mikas, explained a still-birth might be providential for all. Know this time will pass, she said, and you can still be blessed with many sons. We are forever in the hands of the spirit, she said, leaving without the customary salutation of farewell.
                                               
However different the lives of man and woman may by tradition and circumstance become, those who share the ways and rites of marriage are inextricably linked by fate’s own hand and purpose. Mikas has come to know his once-bride, the child become woman in his clumsy embrace, the girl of perhaps fifteen summers fulfilling now his mother’s previous role, who speaks little but watches and listens, is unfailingly attentive to his needs and demands, and who now carries his child ( it can only be a boy), carries this boy high in her womb and with a confidence his family has already remarked upon.

After their wedding he had often returned home to Lucila at the time of the sun’s zenith when it is customary for the village women to seek the shade of their huts and sleep. It was an unwritten rite due to a newly-wed husband to feign the sudden need for a forgotten tool or seek to examine a sick animal in the home fold. After several fruitless visits when he found their hut empty he timed his visit earlier to see her black-scarfed figure disappear into the oak woods.  He followed her secretively, and had observed her seated beneath an ancient warrior of a tree, had watched over her intricate making. Furthermore and later he came to know where she hid the results of this often fevered stitching of things from nature’s store and stash, though an supernatural fear forbade him to enter the cleft between rocks into which she would disappear. He began to know how times and turns of the days affected her actions, but had left her be. She would usually return bright-eyed and with a quiet wonder, of what he did not know, but she carried something back within her that gave her a peculiar peace and beauty. It seemed akin to the well-being Mikas knew from handling a fine ewe from his flock . . .

And she would sometimes allow herself to be handled thus. She let him place his hands over her in that joyful ownership and command of a man whose life is wholly bound up with flocks and herds and the well-being of the female species. He would come from the evening watch with the ever-constant count of his flock still on his lips, and by a mixture of accident and stealth touch her wholly-clothed body, sometimes needing his fingers into the thick wool of her stockings, stroking the chestnut silken hairs that he found above her bare wrists, marvelling at her small hands with their perfect nails. He knew from the ribaldry of men that women were trained from childhood to display to men as little as possible of their intimate selves. But alone and apart all day on a remote hillside, alone save for several hundred sheep, brought to Mikas in his solitary state wild and conjured thoughts of feminine spirits, unencumbered by clothes, brighter and more various than any night-time dream. And he had succumbed to the pleasure of such thoughts times beyond reason, finding himself imagining Lucila as he knew she was unlikely ever to allow herself to be. But even in the single winter and summer of their life together there had been moments of surprise and revelation, and accompanied by these precious thoughts he went in search of her in the darkness of a three-quarter moon, into the stillness of the night-time wood.

Ah Lucilla. We might think that after the scourge of Semisar, the physical outrage of her baby’s forced examination, and finally the destruction of her treasures, this child-wife herself with child would be desolate with grief at what had come about. She had not been forced to follow Semisar into the small cave where wrapped in woven blankets her treasures lay between the thinnest sheets of impure and rejected parchment gleaned surreptitiously after shearing, but holding each and every treasure distinct and detached. There was enough light for Semisar to pause in wonder at the intricate constructions, bright with the aura of extreme fragility owned by many of the smaller makings. And not just the leaves of the oak were here, but of the mastic, the walnut, the flaky-barked strawberry and its smoothed barked cousin. There were leaves and sheaves of bark from lowland trees of the winter sojourn, there were dried fruits mysteriously arranged, constructions of acorns threaded with the dark madder-red yarn, even acorns cracked and damaged from their tree fall had been ‘mended’ with thread.

Semisar was to open some of the tiny books of leaved pages where she witnessed a form of writing she did not recognise (she could not read but had seen the priest’s writing and the print of the holy books). This she wondered at, as surely Lucila had only the education of the home? Such symbols must belong to the spirit world. Another sign that Lucila had infringed order and disturbed custom. It would take but a matter of minutes to turn such makings into little more than a layer of dust on the floor.

With her bare hands Semisar ground together these elaborate confections, these lovingly-made conjunctions of needle’s art with nature’s purpose and accidental beauty. She ground them together until they were dust.

When Semisar returned into the pale afternoon light it seemed Lucila had remained as she had been left: motionless, and without expression. If Semisar had known the phenomenon of shock, Lucila was in that condition. But, in the manner of a woman preparing to grieve for the dead she had removed her black scarf and unwound the long dark chestnut plaits that flowed down her back. But there were no tears. only a dumb silence but for the heavy exhalation of breath. It seemed that she looked beyond Semisar into the world of spirits invoking perhaps their aid, their comfort.

What happened had neither invoked sadness nor grief. It was as if it had been ordained in the elusive pattern of things. It felt like the clearing of the summer hut before the final departure for the long journey to the winter world. The hut, Lucila had been taught, was to be left spotless, every item put in its rightful place ready to be taken up again on the return to the summer life, exactly as if it had been undisturbed by absence . Not a crumb would remain before the rugs and coverings were rolled and removed, summer clothes hard washed and tightly mended, to be folded then wrapped between sprigs of aromatic herbs.

Lucila would go now and collect her precious but scattered needles from beneath the ancient oak. She would begin again - only to make and embroider garments for her daughter. It was as though, despite this ‘loss’, she had retained within her physical self the memory of every stitch driven into nature’s fabric.

Suddenly Lucila remembered that saints’ day which had sanctioned a winter’s walk with her mother, a day when her eyes had been drawn to a world of patterns and objects at her feet: the damaged acorn, the fractured leaf, the broken berried branch, the wisp of wool left impaled upon a stub of thorns. She had been five, maybe six summers old. She had already known the comforting action of the needle’s press again the felted cloth, but then, as if impelled by some force quite outside herself, had ‘borrowed’ one of her mother’s needles and begun her odyssey of darning, mending, stitching, enduring her mother’s censure - a waste of good thread, little one - until her skill became obvious and one of delight, but a private delight her mother hid from all and sundry, and then pressed upon her ‘proper’ work with needle and thread. But the damage had been done, the dye cast. She became nature’s needle slave and quartered those personal but often invisible

Ulysses slept in the cloister upon an undressed bullock’s hide, on
the top of which he threw several skins of the sheep the suitors had
eaten, and Eurynome threw a cloak over him after he had laid himself
down. There, then, Ulysses lay wakefully brooding upon the way in
which he should **** the suitors; and by and by, the women who had
been in the habit of misconducting themselves with them, left the
house giggling and laughing with one another. This made Ulysses very
angry, and he doubted whether to get up and **** every single one of
them then and there, or to let them sleep one more and last time
with the suitors. His heart growled within him, and as a ***** with
puppies growls and shows her teeth when she sees a stranger, so did
his heart growl with anger at the evil deeds that were being done: but
he beat his breast and said, “Heart, be still, you had worse than this
to bear on the day when the terrible Cyclops ate your brave
companions; yet you bore it in silence till your cunning got you
safe out of the cave, though you made sure of being killed.”
  Thus he chided with his heart, and checked it into endurance, but he
tossed about as one who turns a paunch full of blood and fat in
front of a hot fire, doing it first on one side and then on the other,
that he may get it cooked as soon as possible, even so did he turn
himself about from side to side, thinking all the time how, single
handed as he was, he should contrive to **** so large a body of men as
the wicked suitors. But by and by Minerva came down from heaven in the
likeness of a woman, and hovered over his head saying, “My poor
unhappy man, why do you lie awake in this way? This is your house:
your wife is safe inside it, and so is your son who is just such a
young man as any father may be proud of.”
  “Goddess,” answered Ulysses, “all that you have said is true, but
I am in some doubt as to how I shall be able to **** these wicked
suitors single handed, seeing what a number of them there always
are. And there is this further difficulty, which is still more
considerable. Supposing that with Jove’s and your assistance I succeed
in killing them, I must ask you to consider where I am to escape to
from their avengers when it is all over.”
  “For shame,” replied Minerva, “why, any one else would trust a worse
ally than myself, even though that ally were only a mortal and less
wise than I am. Am I not a goddess, and have I not protected you
throughout in all your troubles? I tell you plainly that even though
there were fifty bands of men surrounding us and eager to **** us, you
should take all their sheep and cattle, and drive them away with
you. But go to sleep; it is a very bad thing to lie awake all night,
and you shall be out of your troubles before long.”
  As she spoke she shed sleep over his eyes, and then went back to
Olympus.
  While Ulysses was thus yielding himself to a very deep slumber
that eased the burden of his sorrows, his admirable wife awoke, and
sitting up in her bed began to cry. When she had relieved herself by
weeping she prayed to Diana saying, “Great Goddess Diana, daughter
of Jove, drive an arrow into my heart and slay me; or let some
whirlwind ****** me up and bear me through paths of darkness till it
drop me into the mouths of overflowing Oceanus, as it did the
daughters of Pandareus. The daughters of Pandareus lost their father
and mother, for the gods killed them, so they were left orphans. But
Venus took care of them, and fed them on cheese, honey, and sweet
wine. Juno taught them to excel all women in beauty of form and
understanding; Diana gave them an imposing presence, and Minerva
endowed them with every kind of accomplishment; but one day when Venus
had gone up to Olympus to see Jove about getting them married (for
well does he know both what shall happen and what not happen to
every one) the storm winds came and spirited them away to become
handmaids to the dread Erinyes. Even so I wish that the gods who
live in heaven would hide me from mortal sight, or that fair Diana
might strike me, for I would fain go even beneath the sad earth if I
might do so still looking towards Ulysses only, and without having
to yield myself to a worse man than he was. Besides, no matter how
much people may grieve by day, they can put up with it so long as they
can sleep at night, for when the eyes are closed in slumber people
forget good and ill alike; whereas my misery haunts me even in my
dreams. This very night methought there was one lying by my side who
was like Ulysses as he was when he went away with his host, and I
rejoiced, for I believed that it was no dream, but the very truth
itself.”
  On this the day broke, but Ulysses heard the sound of her weeping,
and it puzzled him, for it seemed as though she already knew him and
was by his side. Then he gathered up the cloak and the fleeces on
which he had lain, and set them on a seat in the cloister, but he took
the bullock’s hide out into the open. He lifted up his hands to
heaven, and prayed, saying “Father Jove, since you have seen fit to
bring me over land and sea to my own home after all the afflictions
you have laid upon me, give me a sign out of the mouth of some one
or other of those who are now waking within the house, and let me have
another sign of some kind from outside.”
  Thus did he pray. Jove heard his prayer and forthwith thundered high
up among the from the splendour of Olympus, and Ulysses was glad
when he heard it. At the same time within the house, a miller-woman
from hard by in the mill room lifted up her voice and gave him another
sign. There were twelve miller-women whose business it was to grind
wheat and barley which are the staff of life. The others had ground
their task and had gone to take their rest, but this one had not yet
finished, for she was not so strong as they were, and when she heard
the thunder she stopped grinding and gave the sign to her master.
“Father Jove,” said she, “you who rule over heaven and earth, you have
thundered from a clear sky without so much as a cloud in it, and
this means something for somebody; grant the prayer, then, of me
your poor servant who calls upon you, and let this be the very last
day that the suitors dine in the house of Ulysses. They have worn me
out with the labour of grinding meal for them, and I hope they may
never have another dinner anywhere at all.”
  Ulysses was glad when he heard the omens conveyed to him by the
woman’s speech, and by the thunder, for he knew they meant that he
should avenge himself on the suitors.
  Then the other maids in the house rose and lit the fire on the
hearth; Telemachus also rose and put on his clothes. He girded his
sword about his shoulder, bound his sandals on his comely feet, and
took a doughty spear with a point of sharpened bronze; then he went to
the threshold of the cloister and said to Euryclea, “Nurse, did you
make the stranger comfortable both as regards bed and board, or did
you let him shift for himself?—for my mother, good woman though she
is, has a way of paying great attention to second-rate people, and
of neglecting others who are in reality much better men.”
  “Do not find fault child,” said Euryclea, “when there is no one to
find fault with. The stranger sat and drank his wine as long as he
liked: your mother did ask him if he would take any more bread and
he said he would not. When he wanted to go to bed she told the
servants to make one for him, but he said he was re such wretched
outcast that he would not sleep on a bed and under blankets; he
insisted on having an undressed bullock’s hide and some sheepskins put
for him in the cloister and I threw a cloak over him myself.”
  Then Telemachus went out of the court to the place where the
Achaeans were meeting in assembly; he had his spear in his hand, and
he was not alone, for his two dogs went with him. But Euryclea
called the maids and said, “Come, wake up; set about sweeping the
cloisters and sprinkling them with water to lay the dust; put the
covers on the seats; wipe down the tables, some of you, with a wet
sponge; clean out the mixing-jugs and the cups, and for water from the
fountain at once; the suitors will be here directly; they will be here
early, for it is a feast day.”
  Thus did she speak, and they did even as she had said: twenty of
them went to the fountain for water, and the others set themselves
busily to work about the house. The men who were in attendance on
the suitors also came up and began chopping firewood. By and by the
women returned from the fountain, and the swineherd came after them
with the three best pigs he could pick out. These he let feed about
the premises, and then he said good-humouredly to Ulysses,
“Stranger, are the suitors treating you any better now, or are they as
insolent as ever?”
  “May heaven,” answered Ulysses, “requite to them the wickedness with
which they deal high-handedly in another man’s house without any sense
of shame.”
  Thus did they converse; meanwhile Melanthius the goatherd came up,
for he too was bringing in his best goats for the suitors’ dinner; and
he had two shepherds with him. They tied the goats up under the
gatehouse, and then Melanthius began gibing at Ulysses. “Are you still
here, stranger,” said he, “to pester people by begging about the
house? Why can you not go elsewhere? You and I shall not come to an
understanding before we have given each other a taste of our fists.
You beg without any sense of decency: are there not feasts elsewhere
among the Achaeans, as well as here?”
  Ulysses made no answer, but bowed his head and brooded. Then a third
man, Philoetius, joined them, who was bringing in a barren heifer
and some goats. These were brought over by the boatmen who are there
to take people over when any one comes to them. So Philoetius made his
heifer and his goats secure under the gatehouse, and then went up to
the swineherd. “Who, Swineherd,” said he, “is this stranger that is
lately come here? Is he one of your men? What is his family? Where
does he come from? Poor fellow, he looks as if he had been some
great man, but the gods give sorrow to whom they will—even to kings
if it so pleases them
  As he spoke he went up to Ulysses and saluted him with his right
hand; “Good day to you, father stranger,” said he, “you seem to be
very poorly off now, but I hope you will have better times by and
by. Father Jove, of all gods you are the most malicious. We are your
own children, yet you show us no mercy in all our misery and
afflictions. A sweat came over me when I saw this man, and my eyes
filled with tears, for he reminds me of Ulysses, who I fear is going
about in just such rags as this man’s are, if indeed he is still among
the living. If he is already dead and in the house of Hades, then,
alas! for my good master, who made me his stockman when I was quite
young among the Cephallenians, and now his cattle are countless; no
one could have done better with them than I have, for they have bred
like ears of corn; nevertheless I have to keep bringing them in for
others to eat, who take no heed of his son though he is in the
house, and fear not the wrath of heaven, but are already eager to
divide Ulysses’ property among them because he has been away so
long. I have often thought—only it would not be right while his son
is living—of going off with the cattle to some foreign country; bad
as this would be, it is still harder to stay here and be ill-treated
about other people’s herds. My position is intolerable, and I should
long since have run away and put myself under the protection of some
other chief, only that I believe my poor master will yet return, and
send all these suitors flying out of the house.”
  “Stockman,” answered Ulysses, “you seem to be a very well-disposed
person, and I can see that you are a man of sense. Therefore I will
tell you, and will confirm my words with an oath: by Jove, the chief
of all gods, and by that hearth of Ulysses to which I am now come,
Ulysses shall return before you leave this place, and if you are so
minded you shall see him killing the suitors who are now masters
here.”
  “If Jove were to bring this to pass,” replied the stockman, “you
should see how I would do my very utmost to help him.”
  And in like manner Eumaeus prayed that Ulysses might return home.
  Thus did they converse. Meanwhile the suitors were hatching a plot
to ****** Telemachus: but a bird flew near them on their left hand—an
eagle with a dove in its talons. On this Amphinomus said, “My friends,
this plot of ours to ****** Telemachus will not succeed; let us go
to dinner instead.”
  The others assented, so they went inside and laid their cloaks on
the benches and seats. They sacrificed the sheep, goats, pigs, and the
heifer, and when the inward meats were cooked they served them
round. They mixed the wine in the mixing-bowls, and the swineherd gave
every man his cup, while Philoetius handed round the bread in the
breadbaskets, and Melanthius poured them out their wine. Then they
laid their hands upon the good things that were before them.
  Telemachus purposely made Ulysses sit in the part of the cloister
that was paved with stone; he gave him a shabby-looking seat at a
little table to himself, and had his portion of the inward meats
brought to him, with his wine in a gold cup. “Sit there,” said he,
“and drink your wine among the great people. I will put a stop to
the gibes and blows of the suitors, for this is no public house, but
belongs to Ulysses, and has passed from him to me. Therefore, suitors,
keep your hands and your tongues to yourselves, or there will be
mischief.”
  The suitors bit their lips, and marvelled at the boldness of his
speech; then Antinous said, “We do not like such language but we
will put up with it, for Telemachus is threatening us in good earnest.
If Jove had let us we should have put a stop to his brave talk ere
now.”
  Thus spoke Antinous, but Telemachus heeded him not. Meanwhile the
heralds were bringing the holy hecatomb through the city, and the
Achaeans gathered under the shady grove of Apollo.
  Then they roasted the outer meat, drew it off the spits, gave
every man his portion, and feasted to their hearts’ content; those who
waited at table gave Ulysses exactly the same portion as the others
had, for Telemachus had told them to do so.
  But Minerva would not let the suitors for one moment drop their
insolence, for she wanted Ulysses to become still more bitter
against them. Now there happened to be among them a ribald fellow,
whose name was Ctesippus, and who came from Same. This man,
confident in his great wealth, was paying court to the wife of
Ulysses, and said to the suitors, “Hear what I have to say. The
stranger has already had as large a portion as any one else; this is
well, for it is not right nor reasonable to ill-treat any guest of
Telemachus who comes here. I will, however, make him a present on my
own account, that he may have something to give to the bath-woman,
or to some other of Ulysses’ servants.”
  As he spoke he picked up a heifer’s foot from the meat-basket in
which it lay, and threw it at Ulysses, but Ulysses turned his head a
little aside, and avoided it, smiling grimly Sardinian fashion as he
did so, and it hit the wall, not him. On this Telemachus spoke
fiercely to Ctesippus, “It is a good thing for you,” said he, “that
the stranger turned his head so that you missed him. If you had hit
him I should have run you through with my spear, and your father would
have had to see about getting you buried rather than married in this
house. So let me have no more unseemly behaviour from any of you,
for I am grown up now to the knowledge of good and evil and understand
what is going on, instead of being the child that I have been
heretofore. I have long seen you killing my sheep and making free with
my corn and wine: I have put up with this, for one man is no match for
many, but do me no further violence. Still, if you wish to **** me,
**** me; I would far rather die than see such disgraceful scenes day
after day—guests insulted, and men dragging the women servants
about the house in

The rocks on these barren mountain slopes
slowly bleed radioactive isotopes
this is where the goats of green start bleating for more
yet all is silent below, where begins the fields of war

Only these strange green goats are alive now
they had watched up on grounds high
watched the battle of mankind and Earth
knowing if man had won, no one would survive

After turning on mother Earth breaking her back
they in their greed of want turned on each other
they stole what they could of other lands resources
those final battles of man now gone, saved their mother

The green goats will in time turn pure white
with no mind poison of man in sight
the green will come back to the world
greed will now stay hidden within deep soil

By Christos Andreas Kourtis aka NeonSolaris

Your Hair is Like a Flock of Goats
Lawrence Hall
Mhall46184@aol.com  
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                              Your Hair is Like a Flock of Goats

                              (Y)our hair is like a flock of goats
                              Frisking down the slopes of Gilead

                                           -Song of Songs, 4:5-6

Even in a farming community
That awkward compliment you’d better keep
So ask her this joke (if she grants you immunity):
Do goats have mohair than sheep?




(“Do goats have mohair than sheep?” is an old, old, old joke.)

fischers rap
on a hot tin roof
bristol creek pools
over rock and seed
english wolfhound (and the barkbuster)
stroll pine lane
vibrant colors
of a cool spring
in cob yellow and
forest green

field mice squander
in cotton wind
goats and ferret
hold seven hour trim
raven and ****
meddle and forage (on a splendid fiaker goulash!)
crickets and frogs
hidden
in swollen grey logs

creepers fill the
cut stone walls
coy wolf high
on a frayed white rope
eagles perched
at trudy’s bend
catamounts laze
on a snow base cedar
(pared arbutus bent  
through a failed ground rock)

brush spider spins
a timely web
brown bears fumble
at the spirit jamboree
quizzical squirrels
crack their nuts
as pillow clouds float
over telegraph trail

12 point dances
on talus and scree
hen hawks float
in a big hard sun
clydesdale and coach
trot copper smith road
(glancing down
on finch and the warbler
whistling through
colander row)

lavender fills
the peat soil box
mountain cats
guard the heavenly gates
black eyed ridge
is wide and open
the country squire hails
this fruitful land

.i have come to realiße that... it's not so much what you write about... but the mere fact of writing... i can't imagine myself being subjected to something, like a narrative, or furthering a character study... i can be the object of whatever is whimsical enough to come into my head of its own accord - i want to forget forcing something to come into this puncture, this dam, this incision that i am coordinating... and it's not that i'm objecting to something, but i am not going to subject myself to - no more than a whim, of its own desires... with no attached: i think so too... it's not about what i write anymore: it's the fact that i write... if i'll be able to spew 3 thousand words tonight... i'll be content... because... i know that i have crossed the threshold of not being left "satisfied": nonetheless constipated by an instagram haiku... mind you... that's a very troubling hindsight note you have in there... wouldn't an object the size of the earth... in a vacuum of space... create its own winds to imitate movement? there is no wind on the moon... yes... and we're talking hindsight from 420BC... the moon landing happened in the 20th century... let's give it some times before that becomes an obvious hindsight too... do you feel movement - rotating - did the turkish dervishes help at all?

the fine line between: competition and corporation,
otherwise known as a: very, very, naive poo'em...

by a definition alone:
it's not so much concerning whether this
would ever become a capitalism vs.
a communism "debate"...

after all - i'm ref. walking a tight-rope...

of the latter, verbatim:
'an association of individuals,
created by law or under authority of law,
having a continuous existence independent
of the existences of its members
and powers and liabilities distinct from
those of its members'...

can i just point out, foremost,
in an environment of competition laws can be bent...
to add to: the spectacle...
the athletics doping scandals:
it's within a spirit of competition...
the sprinters are not corporating for give
a spectacle... they are competing...
for the the spectacle...
ask me again the difference between...
what used to be a competitive event
done during leisure hours...
and what was a leisure event akin
to reading...
and ask me again: the difference between
taking part in the event of competing...
and watching a competition -
and what had to be involved to give
the spectacle its architecture...
i don't think it was so much competition
as it was corporation... never mind for now...

after all... how many times have laws
been bent when watching a football match?
the passing of law is hardly an objective
crux that so many "rational" and logic-"riddled"
people stress - can be made by one man...
sure... laws in vivo - science and what not...
these objective safety-nets...
that can lead to endless to-and-fro...
but i hardly think... man is capable of passing
objective laws: in vitro... notably in -
           in unum: omni...
unless that's a schizophrenic metaphor...
which is already a metaphor when
tested on a bilingual brain...

how many people did it take...
to pass: the earth rotates around the sun?

the heliocentric model...
genesis in the west from philolaus,
heraclides ponticus,
pythagoras (hindsight...
wouldn't an object moving in
a vacuum of space... create winds of
its own?)
aristarchus of samos,
then onto philolaus of croton -
anaxagoras; whoever was
debunked by ptolemy... then so many years...
until enough time passed...
before people could take the plunge and
be certain: for old time's sake with
copernicus - well the people have been sleeping
for long enough...
enough time has passed and we can pass...
this objective truth... that the heliocentric
model is true and that the pharaohs held
no authority as the sons of the sun
in the static geocentric model...
likes Xerxes ordering the sea to the be whipped
to calm down... and become a lake...
some pharaoh must have had a wild
idea telling a sand dune to stop moving
or seeing some mt. sinai said: shrink!
so instead be said: let's build us a... perfect pyramid...
a mountain that looks... geometric from
both afar and near!

or at least that's what Homer would have
said when visiting Giza: Δ'uh!

so a single man is somehow justified
in passing an objective truth?
unless the mob encores...
but what about the jury - a trial without a jury
is any trial at all...
murky ground if you ask me...
i don't expect man to pass...
judgement for a universal equilibrium...
but what i do expect is that:
he doesn't think he's capable of this: grandiosity!
clearly he's not... the objective reality
of falling... the subjective: i'm right as
allocated the status judge: therefore i'm standing still.

competition in a medical environment...
only in the realm of psychiatry...
and the mine-field of misdiagnosed misfortunes...
but i hardly think... competition is a catalyst
for getting surgery done...
corporation, yes...
among farmers? a rare treat....
a hobby pursuit for a selected fraction of
the crop... the dear-to-my-heart "g.m." tomato...
but all the other tomatoes... need to be harvested...
but this my pet-tomato... which needs to be:
THIS BIG! another matter...

sport and competition...
but work... and competition?
no wonder work and competition,
rather than corporation gives end results as...
who's wearing the most trendy sneakers?
who's social media account requires...
the most editing? who's child is the one with
the smartphone? etc. etc.

the bait of the poo'em is that it's naive:
but i think it is - so there's that to begin with...

i still can't fathom that "capitalism" was solely
promulgated on competition -
i'm still having to address the "model" as...
having to retain a "socialist" aspect akin to corporation
to get away with... what later became:
an all out economic "war" of competition...

naive utopian of me to somehow huddle
at the fireplace of corporation...
work - if so many people hate their work...
what would be the only gratifying
alleviation? and i'm pretty sure some places of work
are less about competition: and more about
corporation - as i write this...
the british national health service...
some people will compete by cutting corners...
competition will lead to doping scandals...
competition is... an Elisium for the few
and... a crab-bucket for the some...
call them the 10% cliff-hangers...

i've noticed it in poetry... slam poetics...
what not... this affair is already riddled with too many
****-up ****-wit window-lickers:
of which i am primo...
but i don't think it necessary to compete...
this was never about competition...
not every work is required to be
tinged with competition...
sometimes... it's just better to corporate...
do... undertakers compete?
do... postmen compete?
last time i heard: each is allocated his volume
of letters... it doesn't matter whether
he finishes his chores before the other postmen...
no postman is stupid enough
to take up someone else's allocated letters...
the first finishes his chores sooner...
the latter works overtime without pay...
it's a corporation of endeavours...
all the same... but there is no need to give these
postmen running orders when
they can walk the ******* mile...

competition within the realm of sport is one
thing... i guess a long time ago...
some people engaged in competition: sports...
to escape the general lagging begin plateau
of corporation... Rome wasn't build in
a single day... others dedicated themselves to
slouch and sloth of expanding the cranium
by reading a book...

the naive is still the bait...
is conscripting in an army...
about competition... or following orders and hierarchy
and therefore: not solely about corporation?
hierarchy you ask...
well... wouldn't that be something borrowed from
plutocracy / nepotism?
competition in an army environment...
what if you're in the royal guard
competing at what... shooting more blanks
into the sky expecting to shoot down the moon
at a wrestling-match fake
of staging of a state funeral?!
the cannons sounded... and that's all these
ever did... they were shooting with
empty wallnut shells! the wallnuts were
eaten by gunpowder gremlins long ago...
before the pomp & circumstance was shot
with: aenemic *****...

this is not a capitalism vs. a communism
debate... communism was riddled with nepotism...
come to think of it...
capitalism is not there yet...
but it's already there...
from what i've heard...
capitalism as this utopia ideal is not a meritocracy:
exceptions are made...
cicero was an exception of the roman empire
under nero...
exceptions and genetic freaks...
is this still a naive poem?

i can understand where competition works -
notably in what jobs it might work...
but most jobs require a stable work ethic
of corporation...
perhaps all self-employed entrepreneurs...
"perhaps" have no corporation in mind...
to a greater degree of orientating themselves...
in that corporation is: outside the bracket...
if everyone was suddenly...
self-employed... there would be no fear of...
the robotic onslought to come...
at least then... the microcosm would open...
and there would no longer be any employees...
just self-employed facets of...
"corporations in name only"...
which they already are...
corporations in name only...
given that... the corporations are no longer
competing with each other...
they have consolidated on a monopoly...
and since they are no longer competing with each
other... they have designated their former...
inter-competition into a hierarchal intra-competition
of "employees"...

can a bus driver, or a tube train operator compete?
by law... you can only drive a bus for 8 hours...
to operate a tube train... you can do X number of hours...
and these include breaks... necessary breaks...
can you find competition in these:
ultra-corporative environments? no!
capitalism might think it is necessary to scare everyone
into: the robots are coming! time to be self-employed
and compete! compete!
but some jobs are still: primed to corporation!

could i ever see undertakers competing?
in times of a spiked demand - during a plague...
what is healthy in sport -
is not necessarily healthy in a workplace -
after all... most people detest earning money -
it's a chore - mind you: do i enjoy writing poo'etry?
am i being paid for writing it?
no... i am "volunteering"... for the love of
the art... for ****'s sake... nothing more!
nothing less!

is this still a naive poo'em: yes... sorry...
i forgot to be caustic and there's no rhyme... my bad...
but this is not a capitalism vs. communism
tirade... from the yoke of the soviet union...
i learned from my mother that...
flues weren't really that prominent...
not until the 1970s...
by then it was a common theme...
biological warfare... while the crown-virus has
yet to claim a life outside of the mandarin
genetics: in the age of propaganda journalism:
you hear a "truth" one day...
three days later you're singing along to your
own "biased" / solipstic narrative...
after a while you have to adopt the "autism"
of solipsism: the world can only bite so much
out of you... you have to turn to standards of delusion
to match to their: from the many, one...

in sport, competition is the "zeitgeist":
it's not a metaphor, it's a misnomer...
but given the " " ditto brackets - i'm tired of looking
for the: "required" word... sometimes...

by the 5th definition of competition...
it's not as direct as corporation, competition
needs to borrow from an -ology...
again, verbatim: 'rivalry between two or more
persons or groups for an object desired in common,
usually resulting in a victor and
a loser but not necessarily involving
the destruction of the latter' -

what is untrue about this is that...
the destruction of the latter is paramount...
at least these days...
am i to believe that capitalism was not,
not ever, tinged with a belief in corporation...
that it was always, somehow, only about
competition?
what was communism born from?
when did the abolishment of serfdom happen
in russia? 1861...
the abolishment of slavery happened
in england in 1865... 4 years after...
but... but!
in russia? the slaves were thought of as...
people from within russia...
in england? the slaves? en route a trade from
one foreign place to another...
wow!
all slavery: either foreign, or domestic...
and to think that communism was a "failure"...
hard to imagine... truly hard to imagine...
given that... communism was born...
4 years prior to slavery in general was abolished...
of foreign to become "nationals"...
what does english he-he-history tell us about
native slaves? four years prior to the slaves
moved from africa to the cotton candy fields...
there were slaves that were not: ***** out of africa...

reperations who's who?!
why didn't capitalism bloom in russia...
why will it never bloom - oligarchs and...
currency of modern western capitalism:
nepotism...
who is jared kushner?
mr. cushions mr. cushtie...
mr. minted in: network baron...
slavery was abolished on the international scale
in england in 1865... four years after...
internal slavery was abolished in russia... 1861...
isn't that the sort of wow you were expecting?!
so when was slavery-slavery abolished
in england?
again... if internal slavery was abolished in russia...
4 years after slavery on an international
stage was abolished...
communism was a failure because: per se...
or... was communism supposed to be...
a short-cut attempt to catch up to capitalism?
was it a failure in catching up to capitalism?
in the 2008 financial clash...
where was Poland? recession free...
again... communism was a failure per se...
but... was it a failure in terms of catching up
to capitalism?
to me... it's still catching up...
when again... we're talking... freeing people...
only 4 years prior to people who would
otherwise still be... rummaging the romances
of Kenya and seeing no albino tourists sipping
brandy on their shores...
perhaps better for the whole load of us...

i ask, again, in my naive way...
that's the difference between competition and corporation?
not much...
a football team needs to compete with other football teams,
but it needs a corporative methodology behind it...
you can sometimes spot a maverick who wants
to be the solipsist in the team and become
nothing more than the top goal-scorcer -
then again: a kevin de bruyne and the number of assists...

if there was to be a level playing field...
everyone was to be self-employed...
what fear from robots?
competition on a ford's:
each man is a cog in the assembly line...
you can't compete... were you supposed to?
i thought that the only reason sport
was fun was to be compete and corporate...
it wasn't solely about competing:
not even in tennis are you ever competing...
unless you're serving a ****-ace...
competing but also corporating:
for the spectacle: with 19shot rallies...

to reiterate: this is a really naive poo'em...
is has to be!
- again... before capitalism became this hell-scape
spiral of: fear of robotics / a.i.:
let's just see if we get enough self-employed
people on board...
oh sure: the self-employed undertaker...
the self-employed bus-driver...
i'm sure there was, what's not called:
a "healthy spirit of competition" in work related
niches of existence...

i'm an alcoholic living among workaholics...
not a pretty sight... believe me...

i'm sure that capitalism... must have began
with: a "healthy spirit of corporation"...
that one henry ford would benefit more than
all the assembly line workers: fine...
the brains is allowed the conscious efforts
to move the eyes, close them,
use the jaw... bite... do magic with the tongue...
the liver has no knowledge of alcohol...
the heart isn't exactly aware of either veins
or arteries... fine... a henry ford cigar can get
away with thinking he's not adding
a chimney to the whole affair...
or a rhine-valley load of chimneys...
the stomach doesn't know what taste is...
sure as **** the small intestine knows
what it feels like to be a woman:
should it find itself unfortunate to have
a hitchhiker tapeworm attached to it... etc. etc.

but i imagine the capitalism had a sense of
corporation before...
it worked too many psychopathic sport analogies
into itself... precursor to the fear
or a.i. robbing people of their jobs?
testing people in a self-employed job market...
again: oh sure... the self-employed undertaker...
the self-employed busdriver!
perhaps a self-employed cabbie...
a self-employed surgeon?
how would that work?

        what's that? the cult leader... would not find
a job status match... in a corporate market of ideas?
then a ******* maverick he is...
esp. with such dates as: the brian jonestown
massacre hovering over his head!

perhaps i am naive is reiterating:
work implies corporation rather than competition,
in that work implies chores...
i've seen this in my father -
he doesn't underand household chores
on the basis on corporation -
he understands them on the basis of competition...
and he's to somehow... take pleasure
in the "free bread and circus"...
when the circus is not what it used to be?
once upon a time: the circus involved
men... who were footballers...
but they also did part-time metallurgy work...
they would clock in at a certain hour...
then be let off work to play a football match...
they weren't paid: professional:
disappropriate wages...
because their "work"... was over-inflated
by the gambling syndicate dicta...

there was a utopia in Poland...
it lasted for... roughly 30 years... from 1945
through to 1975... after that the herrings
didn't want to be pickled...
the baltic sea started to boil and the fish
strarted to froth at the mouth...
it's not a nostalgia segment: i was born in 1986...
this is mythology: curating the temporal
standards of modern journalism...
history: what time ago?
50 years? elvis was abducted by aliens...
n'esst ce pas?!

slam poetry competition with fellow:
poo'em eaters...
can i jut take the armchair with Horace?
i don't feel like competing...
what am i competing for?
volume... a new YA novel?
i will not ***** language...
even if it is a language i acquired:
and it's not a tattoo native first come first served
expression...
this is not a capitalism vs. communism
affair...

all the: towel in champions of capitalism
have made it clear:
start a traditional family, start a farm...
milk some goats...
pluck some eggs... living the dream:
brown fingers and all...
                       way way out from competition
in the workplace...
so... no need to corporate...
solo does it...
                                and if i'll be needing some
milk... i'll likewise claim: an autistic
pension and enough barren land to feed
goats organic glue and toilet paper that
magically morph into... a propaganda poster...

olim truncus eram ficulnus, inutile lignum:
once i was a stump of fig,
a wood without use... this is my best Horace:
thank you, goodnight...

what is to be competed for?
rather: what it to be retained, kept, status quo
enclosed... this pride for corporation?
competition in the workplace can only go as far...
not all professions can allow competition...
some will forever retain their base:
corporation...
to compete outside the realm of sport...
sport... those with enough awareness
of the body would pursue it...
those with a bit more brain in tow...
wouldn't... the ghost limb terms:
there's nothing of note
when it comes to competing with i.q. in
mind... or corporating...
there's this ancient feat of "solipsism" and
self-bettering... rather than running
the "expected" mile...
was capitalism always this:
chicken-shack-shackled into... wishing to squeeze
out drinking water... from pig ****?

again... this is not as easy give-away
that it's a capitalism versus communism base scrutiny...
all the eastern european laid-deeds have made it into
their chandelier filled land-allotement sights of
better ****** that gynocentrism...
i don't mind...
      yes... because among the bulgarian strip-party
i'm the ottoman janissary turned
well spoken sheikh... when morocco is given...
a fictional name... and i'm the Ali
that rubs Muhammad's lamp and
averts the... most ****** schism...
oh sure... Islam would be a pure religion...
and they would be allowed to complain about
porky-pies...
but... you see... how long did it take
for a schism to emerge between the orthodox grees
and tha catholic italians?
how long did the islamic schism take
to grovel and dig trenches?
not that much...
after all... Shia... Persians... Ali Woke-oh-Haram...
and the ****'ite... the ***** muslims...
the Saudi bin-Ladens...
well... that schism... didn't take that long...
some whisper about a schism in the monotheism
of the hebrews...
ha ha! i write ha ha... but even i have to laugh
out loud... a monotheism an inbreeding
of something more than genes...
fix the idea... and continue!

by now even i know that christianity has reached
a status of polytheism...
it's the same jesus... sure sure...
via no other than the orthodox,
the catholic, the protestant (calvinist, lutheran)
standards... or the baptists... or the jay-***-***-V-and-G
standards...
next thing you know: the vegans are
the gnostic monks!
because it has to be a joke at this point...
if christianity is a monotheism...
i'm mother theresa and that albanian
that stole george w. bush' mickey mouse's watch
on a state visit...
so to complete the holy trinity...
i'll be... alastair campbell... always for the giggles...

an alcoholic among workaholics...
who always had the satan's postbox concerning
the niqab... the same ones who were to be always
quoted: the beast from the east...
jesus is coming! look busy!

i mean... no need to look busy...
when the high a tide is making a comeback...
would you believe it?
if you saw the words... united kingdom...
england, scotland, wales... ireland...
that this was not moldova?
this is a language these are letters so arranged...
by an island-dwelling folk?
if you're the first, driver...
shotgun! who are we smuggling in the passenger
seats behind us?

imagine my surprise at the rereading,
with the typo: a missing (s) in letter()
and a missing (d) in arrange(d)...
i call them... the lost key of solomon...
or my own personal, hybrid,
hard-on...
oh god kept me with a phallus...
while giving all the angels a proper chopper
of the ol' wood... **** to stump...
i'm the one that wasn't circumcised!

and all i now have to sing about... is...
a forest of pines! a forest of pines!
pines pines pines! yippy caye!

When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. “Old friend,” said he to
the swineherd, “I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean.”
  Then Ulysses said, “Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off.”
  On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
  Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, “Light of my eyes,”
she cried as she spoke fondly to him, “so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw.”
  “Do not scold me, mother,’ answered Telemachus, “nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself.”
  She heeded her son’s words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
  Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father’s house, and they made him tell them all that had happened to
him. Then Piraeus came up with Theoclymenus, whom he had escorted
through the town to the place of assembly, whereon Telemachus at
once joined them. Piraeus was first to speak: “Telemachus,” said he,
“I wish you would send some of your women to my house to take awa
the presents Menelaus gave you.”
  “We do not know, Piraeus,” answered Telemachus, “what may happen. If
the suitors **** me in my own house and divide my property among them,
I would rather you had the presents than that any of those people
should get hold of them. If on the other hand I manage to **** them, I
shall be much obliged if you will kindly bring me my presents.”
  With these words he took Theoclymenus to his own house. When they
got there they laid their cloaks on the benches and seats, went into
the baths, and washed themselves. When the maids had washed and
anointed them, and had given them cloaks and shirts, they took their
seats at table. A maid servant then brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread and offered them many good things of what
there was in the house. Opposite them sat Penelope, reclining on a
couch by one of the bearing-posts of the cloister, and spinning.
Then they laid their hands on the good things that were before them,
and as soon as they had had enough to eat and drink Penelope said:
  “Telemachus, I shall go upstairs and lie down on that sad couch,
which I have not ceased to water with my tears, from the day Ulysses
set out for Troy with the sons of Atreus. You failed, however, to make
it clear to me before the suitors came back to the house, whether or
no you had been able to hear anything about the return of your
father.”
  “I will tell you then truth,” replied her son. “We went to Pylos and
saw Nestor, who took me to his house and treated me as hospitably as
though I were a son of his own who had just returned after a long
absence; so also did his sons; but he said he had not heard a word
from any human being about Ulysses, whether he was alive or dead. He
sent me, therefore, with a chariot and horses to Menelaus. There I saw
Helen, for whose sake so many, both Argives and Trojans, were in
heaven’s wisdom doomed to suffer. Menelaus asked me what it was that
had brought me to Lacedaemon, and I told him the whole truth,
whereon he said, ‘So, then, these cowards would usurp a brave man’s
bed? A hind might as well lay her new-born young in the lair of a
lion, and then go off to feed in the forest or in some grassy dell.
The lion, when he comes back to his lair, will make short work with
the pair of them, and so will Ulysses with these suitors. By father
Jove, Minerva, and Apollo, if Ulysses is still the man that he was
when he wrestled with Philomeleides in ******, and threw him so
heavily that all the Greeks cheered him—if he is still such, and were
to come near these suitors, they would have a short shrift and a sorry
wedding. As regards your question, however, I will not prevaricate nor
deceive you, but what the old man of the sea told me, so much will I
tell you in full. He said he could see Ulysses on an island
sorrowing bitterly in the house of the nymph Calypso, who was
keeping him prisoner, and he could not reach his home, for he had no
ships nor sailors to take him over the sea.’ This was what Menelaus
told me, and when I had heard his story I came away; the gods then
gave me a fair wind and soon brought me safe home again.”
  With these words he moved the heart of Penelope. Then Theoclymenus
said to her:
  “Madam, wife of Ulysses, Telemachus does not understand these
things; listen therefore to me, for I can divine them surely, and will
hide nothing from you. May Jove the king of heaven be my witness,
and the rites of hospitality, with that hearth of Ulysses to which I
now come, that Ulysses himself is even now in Ithaca, and, either
going about the country or staying in one place, is enquiring into all
these evil deeds and preparing a day of reckoning for the suitors. I
saw an omen when I was on the ship which meant this, and I told
Telemachus about it.”
  “May it be even so,” answered Penelope; “if your words come true,
you shall have such gifts and such good will from me that all who
see you shall congratulate you.”
  Thus did they converse. Meanwhile the suitors were throwing discs,
or aiming with spears at a mark on the levelled ground in front of the
house, and behaving with all their old insolence. But when it was
now time for dinner, and the flock of sheep and goats had come into
the town from all the country round, with their shepherds as usual,
then Medon, who was their favourite servant, and who waited upon
them at table, said, “Now then, my young masters, you have had
enough sport, so come inside that we may get dinner ready. Dinner is
not a bad thing, at dinner time.”
  They left their sports as he told them, and when they were within
the house, they laid their cloaks on the benches and seats inside, and
then sacrificed some sheep, goats, pigs, and a heifer, all of them fat
and well grown. Thus they made ready for their meal. In the meantime
Ulysses and the swineherd were about starting for the town, and the
swineherd said, “Stranger, I suppose you still want to go to town
to-day, as my master said you were to do; for my own part I should
have liked you to stay here as a station hand, but I must do as my
master tells me, or he will scold me later on, and a scolding from
one’s master is a very serious thing. Let us then be off, for it is
now broad day; it will be night again directly and then you will
find it colder.”
  “I know, and understand you,” replied Ulysses; “you need say no
more. Let us be going, but if you have a stick ready cut, let me
have it to walk with, for you say the road is a very rough one.”
  As he spoke he threw his shabby old tattered wallet over his
shoulders, by the cord from which it hung, and Eumaeus gave him a
stick to his liking. The two then started, leaving the station in
charge of the dogs and herdsmen who remained behind; the swineherd led
the way and his master followed after, looking like some broken-down
old ***** as he leaned upon his staff, and his clothes were all in
rags. When they had got over the rough steep ground and were nearing
the city, they reached the fountain from which the citizens drew their
water. This had been made by Ithacus, Neritus, and Polyctor. There was
a grove of water-loving poplars planted in a circle all round it,
and the clear cold water came down to it from a rock high up, while
above the fountain there was an altar to the nymphs, at which all
wayfarers used to sacrifice. Here Melanthius son of Dolius overtook
them as he was driving down some goats, the best in his flock, for the
suitors’ dinner, and there were two shepherds with him. When he saw
Eumaeus and Ulysses he reviled them with outrageous and unseemly
language, which made Ulysses very angry.
  “There you go,” cried he, “and a precious pair you are. See how
heaven brings birds of the same feather to one another. Where, pray,
master swineherd, are you taking this poor miserable object? It
would make any one sick to see such a creature at table. A fellow like
this never won a prize for anything in his life, but will go about
rubbing his shoulders against every man’s door post, and begging,
not for swords and cauldrons like a man, but only for a few scraps not
worth begging for. If you would give him to me for a hand on my
station, he might do to clean out the folds, or bring a bit of sweet
feed to the kids, and he could fatten his thighs as much as he pleased
on whey; but he has taken to bad ways and will not go about any kind
of work; he will do nothing but beg victuals all the town over, to
feed his insatiable belly. I say, therefore and it shall surely be—if
he goes near Ulysses’ house he will get his head broken by the
stools they will fling at him, till they turn him out.”
  On this, as he passed, he gave Ulysses a kick on the hip out of pure
wantonness, but Ulysses stood firm, and did not budge from the path.
For a moment he doubted whether or no to fly at Melanthius and ****
him with his staff, or fling him to the ground and beat his brains
out; he resolved, however, to endure it and keep himself in check, but
the swineherd looked straight at Melanthius and rebuked him, lifting
up his hands and praying to heaven as he did so.
  “Fountain nymphs,” he cried, “children of Jove, if ever Ulysses
burned you thigh bones covered with fat whether of lambs or kids,
grant my prayer that heaven may send him home. He would soon put an
end to the swaggering threats with which such men as you go about
insulting people-gadding all over the town while your flocks are going
to ruin through bad shepherding.”
  Then Melanthius the goatherd answered, “You ill-conditioned cur,
what are you talking about? Some day or other I will put you on
board ship and take you to a foreign country, where I can sell you and
pocket the money you will fetch. I wish I were as sure that Apollo
would strike Telemachus dead this very day, or that the suitors
would **** him, as I am that Ulysses will never come home again.”
  With this he left them to come on at their leisure, while he went
quickly forward and soon reached the house of his master. When he
got there he went in and took his seat among the suitors opposite
Eurymachus, who liked him better than any of the others. The
servants brought him a portion of meat, and an upper woman servant set
bread before him that he might eat. Presently Ulysses and the
swineherd came up to the house and stood by it, amid a sound of music,
for Phemius was just beginning to sing to the suitors. Then Ulysses
took hold of the swineherd’s hand, and said:
  “Eumaeus, this house of Ulysses is a very fine place. No matter
how far you go you will find few like it. One building keeps following
on after another. The outer court has a wall with battlements all
round it; the doors are double folding, and of good workmanship; it
would be a hard matter to take it by force of arms. I perceive, too,
that there are many people banqueting within it, for there is a
smell of roast meat, and I hear a sound of music, which the gods
have made to go along with feasting.”
  Then Eumaeus said, “You have perceived aright, as indeed you
generally do; but let us think what will be our best course. Will
you go inside first and join the suitors, leaving me here behind
you, or will you wait here and let me go in first? But do not wait
long, or some one may you loitering about outside, and throw something
at you. Consider this matter I pray you.”
  And Ulysses answered, “I understand and heed. Go in first and
leave me here where I am. I am quite used to being beaten and having
things thrown at me. I have been so much buffeted about in war and
by sea that I am case-hardened, and this too may go with the rest. But
a man cannot hide away the cravings of a hungry belly; this is an
enemy which gives much trouble to all men; it is because of this
that ships are fitted out to sail the seas, and to make war upon other
people.”
  As they were thus talking, a dog that had been lying asleep raised
his head and pricked up his ears. This was Argos, whom Ulysses had
bred before setting out for Troy, but he had never had any work out of
him. In the old days he used to be taken out by the young men when
they went hunting wild goats, or deer, or hares, but now that his
master was gone he was lying neglected on the heaps of mule and cow
dung that lay in front of the stable doors till the men should come
and draw it away to manure the great close; and he was full of
fleas. As soon as he saw Ulysses standing there, he dropped his ears
and wagged his tail, but he could not get close up to his master. When
Ulysses saw the dog on the other side of the yard, dashed a tear
from his eyes without Eumaeus seeing it, and said:
  “Eumaeus, what a noble hound that is over yonder on the manure heap:
his build is splendid; is he as fine a fellow as he looks, or is he
only one of those dogs that come begging about a table, and are kept
merely for show?”
  “This hound,” answered Eumaeus, “belonged to him who has died in a
far country. If he were what he was when Ulysses left for Troy, he
would soon show you what he could do. There was not a wild beast in
the forest that could get away from him when he was once on its
tracks. But now he has fallen on evil times, for his master is dead
and gone, and the women take no care of him. Servants never do their
work when their master’s hand is no longer over them, for Jove takes
half the goodness out of a man when he makes a slave of him.”
  As he spoke he went inside the buildings to the cloister where the
suitors were, but Argos died as soon as he had recognized his master.
  Telemachus saw