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Adam Mott  Nov 2014
2. Ballade
Adam Mott Nov 2014
Precarious Life
Migration in the Age of Globalization
Various Strife
Cessation in the wage of translation
Starvation in our under age narration
Is opportunity worth the cost
Bifurcation of our to be nations  
Will we make it across

Vicariously rife
Location of our permanent vacation
Hilarious fife
Hesitation in the living wage stagnation
Resignation of our own home nation
Will anything become lost
Frustration in this age of relocation
Will we make it across


Gregarious life
Migration in the age of inflation
Precarious Life
Stagflation been gauged with low expectations
Automation when we enrage damnation
It shall be worth the cost
Fixation on a whole new acclimation
Will we make it across
Part 2 of the project series
Original French

Dictes moy ou, n'en quel pays,
Est Flora la belle Rommaine,
Archipiades ne Thaïs,
Qui fut sa cousine germaine,
Echo parlant quant bruyt on maine
Dessus riviere ou sus estan,
Qui beaulté ot trop plus q'humaine.
Mais ou sont les neiges d'antan?

Ou est la tres sage Helloïs,
Pour qui chastré fut et puis moyne
Pierre Esbaillart a Saint Denis?
Pour son amour ot ceste essoyne.
Semblablement, ou est la royne
Qui commanda que Buridan
Fust geté en ung sac en Saine?
Mais ou sont les neiges d'antan?

La royne Blanche comme lis
Qui chantoit a voix de seraine,
Berte au grand pié, Beatris, Alis,
Haremburgis qui tint le Maine,
Et Jehanne la bonne Lorraine
Qu'Englois brulerent a Rouan;
Ou sont ilz, ou, Vierge souvraine?
Mais ou sont les neiges d'antan?

Prince, n'enquerez de sepmaine
Ou elles sont, ne de cest an,
Qu'a ce reffrain ne vous remaine:
Mais ou sont les neiges d'antan?


English Translation

Ballad Of The Ladies Of Yore

Tell me where, in what country,
Is Flora the beautiful Roman,
Archipiada or Thais
Who was first cousin to her once,
Echo who speaks when there's a sound
On a pond or a river
Whose beauty was more than human?
But where are the snows of yesteryear?
Where is the leamed Heloise
For whom they castrated Pierre Abelard
And made him a monk at Saint-Denis,
For his love he took this pain,
Likewise where is the queen
Who commanded that Buridan
Be thrown in a sack into the Seine?
But where are the snows of yesteryear?

The queen white as a lily
Who sang with a siren's voice,
Big-footed Bertha, Beatrice, Alice,
Haremburgis who held Maine
And Jeanne the good maid of Lorraine
Whom the English bumt at Rouen, where,
Where are they, sovereign ******?
But where are the snows of yesteryear?

Prince, don't ask me in a week
or in a year what place they are;
I can only give you this refrain:
Where are the snows of yesteryear?
--To C. M.


Fountains that frisk and sprinkle
The moss they overspill;
Pools that the breezes crinkle;
The wheel beside the mill,
With its wet, weedy frill;
Wind-shadows in the wheat;
A water-cart in the street;
The fringe of foam that girds
An islet's ferneries;
A green sky's minor thirds--
To live, I think of these!

Of ice and glass the ******,
Pellucid, silver-shrill;
Peaches without a wrinkle;
Cherries and snow at will,
From china bowls that fill
The senses with a sweet
Incuriousness of heat;
A melon's dripping sherds;
Cream-clotted strawberries;
Dusk dairies set with curds--
To live, I think of these!

Vale-lily and periwinkle;
Wet stone-crop on the sill;
The look of leaves a-twinkle
With windlets clear and still;
The feel of a forest rill
That wimples fresh and fleet
About one's naked feet;
The muzzles of drinking herds;
Lush flags and bulrushes;
The chirp of rain-bound birds--
To live, I think of these!

Envoy

Dark aisles, new packs of cards,
Mermaidens' tails, cool swards,
Dawn dews and starlit seas,
White marbles, whiter words--
To live, I think of these!
Queso Jun 2012
‘Twas but a rare, snowy day in Paris,
a January day, as all the lights of the city
rested, as dancers of the Moulin Rouge
fixed their make up during the intermission

And in the graveyard of Père Lachaise
there stood a solitary figure of an old man,
his hands gathered together politely,
in front, clenching on to a tattered flat cap

The man stood in front of a grey wall,
“a tomb without a cross or chapel,
or golden lilies, or sky-blue church windows,”
but with an equally lonesome little plaque
that read, ‘Aux mort de la commune,
21 28 Mai 1871’

He lit a cigarette, from which he took just one puff,
stuck it upside-down on a patch of dirt,
then notwithstanding the thunderstorm
of camera flashes from Japanese tourists,
he started to sing, with a hoarse yet firm voice,
“Debout, les damnés de la terre,
Debout, les forçats de la faim…”

As the wrinkle on his forehead began to stretch,
the dusty particles of ice piled higher and higher
on neighboring graves commemorating
French members of the International Brigades
and Spanish maquis of the French Resistance
-apparently the 3,400 meters height of Pyrenees
was merely a backyard *****
for ideas and fates to tread over barefooted-

His song was a ballad of unrequited passion;
when he got to the chorus about some final struggle
and the unity of human race in a silly hymn,
a song that was never played on a radio,
for which no cool kid would ever
spend $0.99 on iTunes store,
his voice started cracking in amorous choke

The old man was a lifetime lover
in the truest spirit of a Frenchman,
spent all his life trying to charm a girl named Emma Ries,
and whenever he dreamed of holding
the eloquently bruised hands of that sixteen years old seamstress,
his eyes swelled of nostalgic heart,

And he used to cry joyfully,
dropping tears of bullets back in the days,
whether by the guillotine in Place de la Concorde,
behind the barricades of Belleville amidst the cannonballs,
******* in front of the Gestapo firing squads,
or under the truncheons of gendarme in Quartier Latin

As the expired old ******* moaned wet dreams,
hallucinogic delusions of his bygone youth, however,
the chilly, soggy winter of 20th arrodissement piled on,
the ashen slums of Ménilmontant depressingly ugly as always
with brownish-grey molten snow spattered all over
the streets trotted by drug dealers and wife beaters,
and neither the fiery oratory of Maurice Thorez
nor the sanguine grenade of Colonel Fabien
was around to arson the frost into the proletarian spring

In the same winter that the old man sang
the first, only, and last lovesong of his life,
it had been more than two decades already
since the Berlin Wall had tumbled down
and the ruling parties in Greece and Spain,
both socialists,
had just driven 500,000 workers out of their jobs

-J.P. Proudhon, Marx and Engels, Jean Jaures, V.I. Lenin,
Leon Trotsky, Antonio Gramsci, Leon Blum, Abbie Hoffman-
by the time the old man muttered an old pop-song nobody cared for,
all of those names were as relevant as some Medieval knights,
characters from an obscure chronicle centuries ago,
who died by charging horseback into windmills,
mistaking them for giants that held whom they thought as
a princess of an ugly peasant woman,

Eventually, right before his voice cracked
into an embarrassing fuddle of choked-up tears,
impressive for a seventy something years old,
the man finished the song from his memory,
all the way up to the sixth stanza;
yet the curvaceously splintered palm of a seamstress,
it was still so far away from his hands that’s been pleading
since 1871 for that glorious *******
which once stood so proudly in the face of a Czernowitz magistrate

When the cigarette he stuck upside down on the dirt
burned all the way down, he reached into his coat,
took out a rose, laid it softly, like his own infant child,
in front of the plaque which golden inscriptions
turned grey from unwashed grimes of ages
and as the old fool walked away,
his back turned away from the solemn wall,
there was but one little patch of dirt in the whole of Paris
uncovered by snow, still hoping for the spring to come.
As far back as the middle age,
then, Europe planted for our good;
directed wisely by the sage,
that all the places these trees stood,
would be for pleasure and for food,
for friendship, love and loyalty,
that we be not misunderstood.
Come stand beneath the Linden tree.

The others, one tree would upstage;
brought Slovenia nationhood.
All meetings there they would engage
beneath its branches, when they could,
to benefit the neighborhood
and people came from far to see
the rulers of the public good.
Come stand beneath the Linden tree.

The Linden tree, it will assuage
with blossom, root and bark basswood.
Cure you with a proper dosage
so take the tea just as you should.
You'll be filled with such gratitude-
drunk on flower scent heavenly.
Come circle round this fine softwood.
Come stand beneath the Linden tree.

O prince let joy be understood:
Come see the way we live so free.
Come to our homes, come to our wood
Come stand beneath the Linden tree.
WRITTEN FOR HIS MOTHER

Dame du ciel, regents terrienne,
Emperiere des infemaux palus....

Lady of Heaven and earth, and therewithal
Crowned Empress of the nether clefts of Hell,—

I, thy poor Christian, on thy name do call,
Commending me to thee, with thee to dwell,
Albeit in nought I be commendable.

But all mine undeserving may not mar
Such mercies as thy sovereign mercies are;
Without the which (as true words testify)
No soul can reach thy Heaven so fair and far.
Even in this faith I choose to live and die.
Unto thy Son say thou that I am His,
And to me graceless make Him gracious.
Said Mary of Egypt lacked not of that bliss,
Nor yet the sorrowful clerk Theopbilus,
Whose bitter sins were set aside even thus
Though to the Fiend his bounden service was.
Oh help me, lest in vain for me should pass
(Sweet ****** that shalt have no loss thereby!)
The blessed Host and sacring of the Mass
Even in this faith I choose to live and die.

A pitiful poor woman, shrunk and old,
I am, and nothing learn'd in letter-lore.
Within my parish-cloister I behold
A painted Heaven where harps and lutes adore,
And eke an Hell whose ****** folk seethe full sore:
One bringeth fear, the other joy to me.
That joy, great Goddess, make thou mine to be,—
Thou of whom all must ask it even as I;
And that which faith desires, that let it see.
For in this faith I choose to live and die.

O excellent ****** Princess! thou didst bear
King Jesus, the most excellent comforter,
Who even of this our weakness craved a share
And for our sake stooped to us from on high,
Offering to death His young life sweet and fair.
Such as He is, Our Lord, I Him declare,
And in this faith I choose to live and die.


Dante Gabriel Rossetti, trans.
Freres humains qui apres nous vivez,
N'ayez les coeurs contre nous endurcis ...
Men, brother men, that after us yet live,
Let not your hearts too hard against us be;
For if some pity of us poor men ye give,
The sooner God shall take of you pity.
Here are we five or six strung up, you see,
And here the flesh that all too well we fed
Bit by bit eaten and rotten, rent and shred,
And we the bones grow dust and ash withal;
Let no man laugh at us discomforted,
But pray to God that he forgive us all.
If we call on you, brothers, to forgive,


Ye should not hold our prayer in scorn, though we
Were slain by law; ye know that all alive
Have not wit always to walk righteously;
Make therefore intercession heartily
With him that of a ******'s womb was bred,
That his grace be not as a dr-y well-head
For us, nor let hell's thunder on us fall;
We are dead, let no man harry or vex us dead,
But pray to God that he forgive us all.


The rain has washed and laundered us all five,
And the sun dried and blackened; yea, perdie,
Ravens and pies with beaks that rend and rive
Have dug our eyes out, and plucked off for fee
Our beards and eyebrows; never we are free,
Not once, to rest; but here and there still sped,
Driven at its wild will by the wind's change led,
More pecked of birds than fruits on garden-wall;
Men, for God's love, let no gibe here be said,
But pray to God that he forgive us all.
Prince Jesus, that of all art lord and head,
Keep us, that hell be not our bitter bed;
We have nought to do in such a master's hall.
Be not ye therefore of our fellowhead,
But pray to God that he forgive us all.


Algernon Charles Swinburne, trans.
--To W. H.


With a ripple of leaves and a ****** of streams
The full world rolls in a rhythm of praise,
And the winds are one with the clouds and beams--
Midsummer days!  Midsummer days!
The dusk grows vast; in a purple haze,
While the West from a rapture of sunset rights,
Faint stars their exquisite lamps upraise--
Midsummer nights!  O midsummer nights!

The wood's green heart is a nest of dreams,
The lush grass thickens and springs and sways,
The rathe wheat rustles, the landscape gleams--
Midsummer days!  Midsummer days!
In the stilly fields, in the stilly ways,
All secret shadows and mystic lights,
Late lovers murmur and linger and gaze--
Midsummer nights!  O midsummer nights!

There's a music of bells from the trampling teams,
Wild skylarks hover, the gorses blaze,
The rich, ripe rose as with incense steams--
Midsummer days!  Midsummer days!
A soul from the honeysuckle strays,
And the nightingale as from prophet heights
Sings to the Earth of her million Mays--
Midsummer nights!  O midsummer nights!

Envoy

And it's O, for my dear and the charm that stays--
Midsummer days!  Midsummer days!
It's O, for my Love and the dark that plights--
Midsummer nights!  O midsummer nights!
Michael R Burch Feb 2020
Le temps a laissé son manteau ("The season has cast its coat aside")
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The season has cast its coat aside
of wind and cold and rain,
to dress in embroidered light again:
bright sunlight, fit for a bride!

There isn't a bird or beast astride
that fails to sing this sweet refrain:
"The season has cast its coat aside!"

Now rivers, fountains, springs and tides
dressed in their summer best
with silver beads impressed
in a fine display now glide:
the season has cast its coat aside!



The year lays down his mantle cold
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
“The year lays down his mantle cold!”
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
“Winter has cast his cloak away!”
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

Note: This rondeau was set to music by Debussy in his “Trois chansons de France.”

The original French rondeau:

Le temps a laissé son manteau
De vent, de froidure et de pluie,
Et s’est vêtu de broderie,
De soleil luisant, clair et beau.

Il n’y a bête, ni oiseau
Qu’en son jargon ne chante ou crie :
"Le temps a laissé son manteau."

Rivière, fontaine et ruisseau
Portent en livrée jolie,
Gouttes d’argent d’orfèvrerie,
Chacun s’habille de nouveau :
Le temps a laissé son manteau.



Le Primtemps (“Spring” or “Springtime”)
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
drawn from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.

The original French poem:

Jeunes amoureux nouveaulx
En la nouvelle saison,
Par les rues, sans raison,
Chevauchent, faisans les saulx.
Et font saillir des carreaulx
Le feu, comme de cherbon,
     Jeunes amoureux nouveaulx.
Je ne sçay se leurs travaulx
Ilz emploient bien ou non,
Mais piqués de l’esperon
Sont autant que leurs chevaulx
     Jeunes amoureux nouveaulx.



Ballade: Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here—
        God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
        God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
and the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
        God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!

The original Middle English text:

Rondel: The Smiling Mouth

The smiling mouth and laughing eyen gray
The breastes round and long small armes twain,
The handes smooth, the sides straight and plain,
Your feetes lit —what should I further say?
It is my craft when ye are far away
To muse thereon in stinting of my pain— (stinting=soothing)
The smiling mouth and laughing eyen gray,
The breastes round and long small armes twain.
So would I pray you, if I durst or may,
The sight to see as I have seen,
For why that craft me is most fain, (For why=because/fain=pleasing)
And will be to the hour in which I day—(day=die)
The smiling mouth and laughing eyen gray,
The breastes round and long small armes twain.



Confession of a Stolen Kiss
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My ghostly father, I confess,
First to God and then to you,
That at a window (you know how)
I stole a kiss of great sweetness,
Which was done out of avidness—
But it is done, not undone, now.

My ghostly father, I confess,
First to God and then to you.

But I shall restore it, doubtless,
Again, if it may be that I know how;
And thus to God I make a vow,
And always I ask forgiveness.

My ghostly father, I confess,
First to God and then to you.

Translator note: By "ghostly father" I take Charles d’Orleans to be confessing to a priest. If so, it's ironic that the kiss was "stolen" at a window and the confession is being made at the window of a confession booth. But it also seems possible that Charles could be confessing to his human father, murdered in his youth and now a ghost. There is wicked humor in the poem, as Charles is apparently vowing to keep asking for forgiveness because he intends to keep stealing kisses at every opportunity!

Original Middle English text:

My ghostly fader, I me confess,
First to God and then to you,
That at a window, wot ye how,
I stale a kosse of gret swetness,
Which don was out avisiness
But it is doon, not undoon, now.

My ghostly fader, I me confess,
First to God and then to you.

But I restore it shall, doutless,
Agein, if so be that I mow;
And that to God I make a vow,
And elles I axe foryefness.

My ghostly fader, I me confesse,
First to God and then to you.



Charles d’Orleans has been credited with writing the first Valentine card, in the form of a poem for his wife. He wrote the poem in 1415 at age 21, in the first year of his captivity while being held prisoner in the Tower of London after having been captured by the British at the Battle of Agincourt. The Battle of Agincourt was the centerpiece of William Shakespeare’s historical play Henry V, in which Charles appears as a character.

At age 16, Charles had married the 11-year-old Bonne of Armagnac in a political alliance, which explains the age difference he mentions in his poem. (Coincidentally, I share his wife’s birthday, the 19th of February.) Unfortunately, Charles would be held prisoner for a quarter century and would never see his wife again, as she died before he was released.

Why did Charles call his wife “Valentine”? Well, his mother’s name was Valentina Visconti ...

My Very Gentle Valentine
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

My very gentle Valentine,
Alas, for me you were born too soon,
As I was born too late for you!
May God forgive my jailer
Who has kept me from you this entire year.
I am sick without your love, my dear,
My very gentle Valentine.



In My Imagined Book
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation by Michael R. Burch

In my imagined Book
my heart endeavored to explain
its history of grief, and pain,
illuminated by the tears
that welled to blur those well-loved years
of former happiness's gains,
in my imagined Book.

Alas, where should the reader look
beyond these drops of sweat, their stains,
all the effort & pain it took
& which I recorded night and day
in my imagined Book?

The original French poem:

Dedens mon Livre de Pensee,
J'ay trouvé escripvant mon cueur
La vraye histoire de douleur
De larmes toute enluminee,
En deffassant la tresamée
Ymage de plaisant doulceur,
Dedens mon Livre de Pensee.

Hélas! ou l'a mon cueur trouvee?
Les grosses gouttes de sueur
Lui saillent, de peinne et labeur
Qu'il y prent, et nuit et journee,
Dedens mon Livre de Pensee.



Charles d’Orleans (1394-1465) was a French royal born into an aristocratic family: his grandfather was Charles V of France and his uncle was Charles VI. His father, Louis I, Duke of Orleans, was a patron of poets and artists. The poet Christine de Pizan dedicated poems to his mother, Valentina Visconti. He became the Duke of Orleans at age 13 after his father was murdered by John the Fearless, Duke of Burgundy. He was captured at age 21 in the battle of Agincourt and taken to England, where he remained a prisoner for the next quarter century. While imprisoned there he learned English and wrote poetry of a high order in his second language. A master of poetic forms, he wrote primarily ballades, chansons, complaints and rondeaux. He has been called the “father of French lyric poetry” and has also been credited with writing the first Valentine’s Day poem.

Keywords/Tags: France, French, translation, Charles, Orleans, Duke, first Valentine, rondeau, chanson, rondel, roundel, ballade, ballad, lyric, Middle English, Medieval English, rondeaus, rondeaux, rondels, roundels, ballades, ballads, chansons, royal, noble, prisoner, hostage, ransom, season, seasons, winter, cold, snow, rain, summer, light, clothes, embroidered, embroidery, birds, beasts, sing, singing, song, refrain, rivers, springs, brooks, fountains, silver, beads
--I. M. Edward John Henley (1861-1898)

Where are the passions they essayed,
And where the tears they made to flow?
Where the wild humours they portrayed
For laughing worlds to see and know?
Othello's wrath and Juliet's woe?
Sir Peter's whims and Timon's gall?
And Millamant and Romeo?
Into the night go one and all.

Where are the braveries, fresh or frayed?
The plumes, the armours--friend and foe?
The cloth of gold, the rare brocade,
The mantles glittering to and fro?
The pomp, the pride, the royal show?
The cries of war and festival?
The youth, the grace, the charm, the glow?
Into the night go one and all.

The curtain falls, the play is played:
The Beggar packs beside the Beau;
The Monarch troops, and troops the Maid;
The Thunder huddles with the Snow.
Where are the revellers high and low?
The clashing swords?  The lover's call?
The dancers gleaming row on row?
Into the night go one and all.

Envoy

Prince, in one common overthrow
The Hero tumbles with the Thrall:
As dust that drives, as straws that blow,
Into the night go one and all.
Thomas Thurman Nov 2010
Go north. Go east.  Get lamp.  Get food.  Get key.
Get sword.  Examine sword.  It's glowing blue.
Say "plugh".  You watch the world around you flee.
You're standing near a boulder marked "Y2".
Put Auntie's thing in bag.  It doesn't fit.
(By Infocom.  Wherever games are sold.)
Such antics are the price for us to sit
where Thorin sits and sings about his gold.

You're standing west of house again.  You see:
a robot and a door.  The door sees: you.
You're carrying some fluff, some shades, no tea;
Be careful.  You'll be eaten by a grue.
Oh, now you've gone and fallen in a pit.
You're carrying as much as you can hold.
In Bedquilt.  You see shadows through the slit,
where Thorin sits and sings about his gold.

But Activision's little shopping spree
had turned the world to wanting something new.
It's sad, but still, I think we'd all agree
the Z-machine's demise was overdue.
The day when all the world went sixteen-bit
the era died.  I think they broke the mould
when pictures took the place of words and wit,
where Thorin sits and sings about his gold.

Prince of the numbers, worlds have watched you knit
the memories of processors of old;
you've made a better planet, I submit,
where Thorin sits and sings about his gold.
Another failed attempt at a ballade: it should be ababbcbc, not ababcdcd.  Still, it might amuse some of you.
Love is sharper than stones or sticks;
  Lone as the sea, and deeper blue;
Loud in the night as a clock that ticks;
  Longer-lived than the Wandering Jew.
Show me a love was done and through,
  Tell me a kiss escaped its debt!
Son, to your death you'll pay your due--
  Women and elephants never forget.

Ever a man, alas, would mix,
  Ever a man, heigh-**, must woo;
So he's left in the world-old fix,
  Thus is furthered the sale of rue.
Son, your chances are thin and few--
  Won't you ponder, before you're set?
Shoot if you must, but hold in view
  Women and elephants never forget.

Down from Caesar past Joynson-Hicks
  Echoes the warning, ever new:
Though they're trained to amusing tricks,
  Gentler, they, than the pigeon's coo,
Careful, son, of the curs'ed two--
  Either one is a dangerous pet;
Natural history proves it true--
  Women and elephants never forget.

        L'ENVOI

Prince, a precept I'd leave for you,
  Coined in Eden, existing yet:
Skirt the parlor, and shun the zoo--
  Women and elephants never forget.

— The End —