This is not where this idea began but it ran and I

missed my mark. Mark sin.
-1 deficit reality quotientcy
currency.  Sure.
(Press Sure, to let the bursting pressure equilation expand at will)
Score.

That fine a level of reality
demands more attention than I have to pay.
Patient agent wait and not see or see if/then

you suffer, is there ought that I might do now
for you
that these words are not doing?
All I am is words, in a sence, sense, since

we come in threes, we are some of those sets of thoughts tangled in complexes
better left alone.

Untangling twisted knotted realities is what we do best.
We've been wadding up proteins,
since God knows when,

time's less twisted than people think it is,
but it is silly to imagine
time's arrow is a metaphor for these meta-gnostic moments.
Is it?

Apophrenia
or mere
Dejavu, you believe,
what if it is your memory lying by ignoring time
attention ratios determining the observations stored in HD?
What if it's just a glitch?
Blue screen of death.


If you suffer, is there ought that I might do now
for you
that these words are not doing?
All I am is words, in a sence, sense, since

we come in threes, we are those sets of thoughts tangled in complexes
better left alone.

Untangling twisted knotted realities is what we do best.
We've been wadding up proteins,
since God knows when,

time's less twisted than people think it is, but
is it silly to imagine
time's arrow is a metaphor for these meta-gnostic moments?

We come and go. To and fro up on the face

messengers bearing news in both directions, watch
the trickster, Jacob, in this story, he sees the messengers from
heaven bearing leaven thither and hither

upon the face of the earth.
the wrinkling mother, smiling now, chuckle head
I ain't no ***** saint.

Jah, I know. Joy is my dance, this is my song.
Is it good Grandmother?

---- on the porch facing my west gate ---

fences don't play exactly, out acted, the role of walls.

The idea that something
there is that does not love a wall,
has frozen my pond

the stillness beyond the sylvan **** crowned head
radiates through the medium of the message to me in time
to you.

Miles to go, you recall the feeling of feeling miles to go
before
I sleep.
That was yesterday, and you know yes ter everything's gone,
roar.

Aslan can pierce the barrier between mere Christians and me,
how would be fun to know, but
knowing why would help us keep the story interesting as life goes on

Who controls my peace?
Am I a mercurial sheen in between chaos and order,
chronus and zeus?
Could be, ya thank so, ye know so, less unlessed as

unlessing means nothing to you,
that means you are visiting here.

Visting whom, vis it ing whom?
Who's in charge, where's the power
short

age, wrinkles in time, rogue waves at the quanta scale,
we were dancing
with the thoughts emanating

from some IDW smart guy proffesing
Critique-technic-magi action, post mode'r'ism
at the point of Dada und Scheizkunst,
the unmass-queque,
the line of lies awaiting unbelief,
idle words lingering,
hoping
to be noticed and added back into the story book of life,

a simple wish.

It could be every child's, should we think that
if we can or may,

sometimes I'm still, and

confusion troubles the water,
it seems,
then another hurt is healed, another lie is gone and life goes on

we won again, this never gets old,
I do love my opposition,
pressure pump
pump pump. De-us-me-can-onbeoffbeyond

five years ago unmasking and rhetoric meant nothing to me
the purpose of learning forever and never
knowing anything beyond all things

our bubble is metastasizing, a mercurial film forms
informing us
in its reflection,

this is the ying yang thang in 3 or 4 d, HD+ chaos one half

order the other,
sharpest imaginable thing
me trick being mag ift just if eye winged show

how beautiful are the feet of them who bring good news,
you see, it flows, sweetwater flows
winged feet
whish through leaving, leavin' leaven…

unleaven that which has been leaved?
Fat chance, all who
eat this bread and don't get gas,
they are our same bread people. Companions.
Vectors of sour dough,
webs of fungal
axions
make a way
bore, pore, poor-with-us, pour

in to it ish, that idea, an opening through,
trickle down good gravity leveling stillness,
gentle rocking earth
roll round and round and round

the pythagorean version
of Euclid's point in his mother's story,

the point of this song? To know the point you must have been

to the point of in-forming the point on which we dance and you recall

we come in threes, and just, we are, just, if it, that idea,
rests in your
back roads, gentle on your mind. We make peace.

Being young is easy from my POV.
I've lived in my future for sometime now

I can't say how, beyond saying aloud, this was never hidden,
in my accounting of idle words I claimed,
upon hearing the stories each contained.

i'da swore i hear that wise *** o'balaam's abrayin'
Braindeem, deemed 'eem. Wham, uptheyhaid. Relig, fool,

or chaos wins and no hero ever lives again!
Drop anchor, wait it out.
let patience blow her nose, gnostic snot caught in the nets,

nonono nothing's wasted in patience work, we make glue
from gnostic snot that patience sneezes
when reality grows cold,

that has happened, you know, temperatures are just now,
oh, wait global warming, bad dam,

Script, bust it,
leveling is essential to eventual temperature
equilibrium.
The heat is on, the bubbles are forming, informing one to another
below the surface
greasy tension, slippery slopes putting pressure on chaos
to conform to the curve

Ying yang, mercury film upon the sea of time and the scene of chaos
in this bubble of all you can imagine real.

Hows' that feel? Why?

You want that? What are you standing under? Does chaos win?
You are, as we say, cognisic magi we-ified,
practical magic at
the moment
the point
is made, then the creation begins fractalling outward

and not before or is this all
unrolling ex nihilo, no magi ever knew…
come, let us reason together,

why am I empowered? To live, first thought wise, that's good but
evil forces me to think again and I see the pattern

life goes on, John Molenkamp, Sam, soldier 4,
(as the credits role by, the name catches my eye)
never in a thousand years,
'cept unbelievable is one of those lies I came to **** by strangling
on bile while
rescuing every idle word ever involved in the infection

from the point in the absolute center of the bubble,
objectively, you see everything
that is
seeable

but would good prevail if evil had no hope?

I know that one, yes. why?
evil has no mind, soul, some think--
same same medium message spoken spelled chanted danced
who care's?
*** 'er done. Life has a chaotic side, the churning creates

number one from none, the cult of one divides itself
go do be
we three we three we three a wavy song ding ****.

Aware? Awaken? Avowed-wowed-wit-wise,
fullcomp, retired
Peacemaker. Me.

All my hero's imagined or real, were Peacemakers.
Just now, peaceful now, mindful now
we remain
the same blessing promised in the package of yeses
stolen from Cain by his older sister, his
bride,
keep that quiet, eh?

Secrets made sacred, always
those are lies, no lie is of the truth,
all lies are about the truth.

What empowers you, poet or poetry? Right, you know,
God, good god knows, resentment lives in lies

the rotting idle words deemed curses at best, secret at worst,
those idle corrupting thoughts sparking as if absolute annihilation were thinkable by rational minds

of ---wait, there's arub, a sore
ex nihilo, the homeless wanderer screams,

"May the whole world perish, may you all go to hell,"

the mad man wept his hell, and imagined his curse,

not mine,
I don't have one. I did, but I went back so often to find pieces of my heart that now I have an Elysian network woven through All-hell, the big idea that broke loose infecting the mind as wisdom's leaven builds her womb
inhabitation
placenta
stem cell informing builders empowered, pressure empowered, what must be, but is not verse, versus
us, the we that be
we must
choose,

let this be, come and see,
life goes on.
Agree, or empower us as we bubble by and
takenallwecan expanding gobbling bubbles,
good
by ye.

Once we flushed the Dada poison and let mito mom
instill the patience gene with
epigenetic peace we can pass on with a touch or a word,

we've never woven lies for no reason,
if a rung breaks
and they can, last straw and all that weight,
you know,
Jacob's ladder is an escalaltor-ladder, wittily invented,
with knots and twisted fibers electricked,
there are automated steps, algoryhmes of reasons to repair the broken rung
with a reason to believe the rung has been repaired,
only believe, take a step,
re
paired again with the idea of meaninglessness masked in create-if-ity

good enough. okeh. don't believe lies.
Don't pass undigested lies to see if farts burn.

Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad

I'm not making much sence these day's
Someone will say somthing and my mind gose off
Down the street-up the stairs-across the hall-out the window-through the tree
scrape, cutt ... oops
to the clouds-through the sky
Hmm, down below it all the people look so small
I wonder if ... wait, who said what again?
That doesn't make any sence
Am I making Sence?
I haven't said anything?
oh... right, ya, that was all in my head
Sorry, it seems these days im not making any sence at all